{"id":9985,"date":"2024-01-24T15:15:00","date_gmt":"2024-01-24T14:15:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9985"},"modified":"2025-06-22T06:50:23","modified_gmt":"2025-06-22T04:50:23","slug":"2-mojzisova-kapitola-24","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-mojzisova\/2-mojzisova-kapitola-24\/","title":{"rendered":"2. Moses - chapter 24"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Potom Moj\u017e\u00ed\u0161ovi \u0159ekl: Vystup&nbsp;k Hospodinu, ty a \u00c1ron, N\u00e1dab&nbsp;a Ab\u00edh\u00fa a sedmdes\u00e1t&nbsp;ze star\u0161\u00edch&nbsp;Izraele, a&nbsp;<sup>(<\/sup>budete se klan\u011bt&nbsp;zpovzd\u00e1l\u00ed.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX: budou se zpovzd\u00e1l\u00ed klan\u011bt P\u00e1nu;<\/em><\/li>\n\n\n\n<li>Po dvou kapitol\u00e1ch obsahuj\u00edc\u00edch p\u0159\u00edkazy se vra\u0165me se do d\u011bje:  Ve dvac\u00e1t\u00e9 kapitole B\u016fh d\u00e1v\u00e1 Moj\u017e\u00ed\u0161ovi Desatero a odehr\u00e1v\u00e1 se toto: <em>V\u0161echen lid&nbsp;sledoval h\u0159m\u011bn\u00ed a bl\u00fdsk\u00e1n\u00ed, zvuk beran\u00edho rohu a horu zahalenou kou\u0159em. Kdy\u017e&nbsp;to&nbsp;lid sledoval, rozt\u0159\u00e1sli se a z\u016fstali st\u00e1t opod\u00e1l.&nbsp;\u0158ekli Moj\u017e\u00ed\u0161ovi: Mluv s n\u00e1mi ty a budeme naslouchat. A\u0165 s n\u00e1mi nemluv\u00ed B\u016fh, abychom nezem\u0159eli. Moj\u017e\u00ed\u0161 lidu odpov\u011bd\u011bl: Nebojte&nbsp;se, proto\u017ee B\u016fh p\u0159i\u0161el, aby v\u00e1s vyzkou\u0161el&nbsp;a aby na v\u00e1s byla b\u00e1ze\u0148&nbsp;p\u0159ed&nbsp;n\u00edm, abyste neh\u0159e\u0161ili. Lid z\u016fstal st\u00e1t opod\u00e1l a Moj\u017e\u00ed\u0161 p\u0159istoupil k&nbsp;<sup>(<\/sup>hust\u00e9 temnot\u011b,<sup>)<\/sup> kde byl B\u016fh.&nbsp;Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: Toto \u0159ekne\u0161 syn\u016fm Izraele: Sami jste vid\u011bli, \u017ee jsem s v\u00e1mi mluvil z nebe.<\/em><\/li>\n\n\n\n<li>Pak n\u00e1sleduj\u00ed dv\u011b kapitoly r\u016fzn\u00fdch obecn\u011bj\u0161\u00edch i konkr\u00e9tn\u011bj\u0161\u00edch pokyn\u016f. Jsou zvl\u00e1\u0161tn\u00edm mixem p\u0159\u00edkaz\u016f a z\u00e1kaz\u016f &#8211; a poslucha\u010d\u016fm z nich musela j\u00edt hlava kolem (chov\u00e1n\u00ed ke zlod\u011bj\u016fm, \u00faschova, p\u016fj\u010dky, nehody, zpronev\u011bry, smilstvo, \u010darod\u011bjnictv\u00ed, modl\u00e1\u0159stv\u00ed, chov\u00e1n\u00ed k imigrant\u016fm, ob\u011bti, pravdomluvnost, vst\u0159\u00edcnost, \u00faplatky, rok odpo\u010dinut\u00ed, \u0161abat, sv\u00e1tky, Bo\u017e\u00ed sliby, aj.)<\/li>\n\n\n\n<li>Nyn\u00ed se m\u00e1 Moj\u017e\u00ed\u0161 op\u011bt vydat za Hospodinem na vrcholek hory do temnoty &#8211; bu\u010f tedy doposud pokyny B\u016fh d\u00e1val st\u00e1le nahlas z hory (a sly\u0161eli je v\u0161ichni), nebo Moj\u017e\u00ed\u0161 vy\u0159izoval \u00c1ronov\u011b rodin\u011b a star\u0161\u00edm, co p\u0159edt\u00edm naho\u0159e (na ho\u0159e) p\u0159ijal. <\/li>\n\n\n\n<li>Pokyny nejsou zcela jasn\u00e9 &#8211; pravd\u011bpodobn\u011b je situace n\u00e1sleduj\u00edc\u00ed: Moj\u017e\u00ed\u0161 se nach\u00e1z\u00ed dole v t\u00e1bo\u0159e. Je kolem n\u011bho shrom\u00e1\u017ed\u011bn \u00c1ron se syny a izrael\u0161t\u00ed star\u0161\u00ed a Moj\u017e\u00ed\u0161 jim p\u0159edkl\u00e1d\u00e1, co jsme p\u0159ed chv\u00edl\u00ed \u010detli.\n<ul class=\"wp-block-list\">\n<li>Tato skupina se mohla sej\u00edt i n\u011bkde mimo t\u00e1bor, bl\u00ed\u017ee ho\u0159e.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokyn zn\u011bl: <strong>Vystoupit&nbsp;k Hospodinu, a to Moj\u017e\u00ed\u0161, \u00c1ron, N\u00e1dab, Ab\u00edh\u00fa a sedmdes\u00e1t&nbsp;star\u0161\u00edch&nbsp;Izraele. <\/strong>Z m\u00edsta, kde se nach\u00e1zeli (asi v t\u00e1bo\u0159e nebo bl\u00edzko n\u011bj) se m\u011bli vydat sm\u011brem k Bohu. <\/li>\n\n\n\n<li>M\u011bli se vydat do tmy nebo sm\u011brem ke tm\u011b a k hluku, tak\u017ee jist\u011b \u0161lo o zna\u010dnou zkou\u0161ku odvahy.<\/li>\n\n\n\n<li>Nem\u011bli ale doj\u00edt a\u017e nahoru, a\u017e do sam\u00e9 Bo\u017e\u00ed p\u0159\u00edtomnosti &#8211; m\u011bli b\u00fdt Bohu bl\u00ed\u017ee, ale ne \u00fapln\u011b nejbl\u00ed\u017ee. M\u011bli se <strong>klan\u011bt&nbsp;zpovzd\u00e1l\u00ed<\/strong>: Na nov\u00e9m m\u00edst\u011b m\u011bli p\u0159ed Bohem kle\u010det a vzd\u00e1vat mu nejvy\u0161\u0161\u00ed \u00factu.<\/li>\n\n\n\n<li>K Bohu je t\u0159eba zauj\u00edmat p\u0159im\u011b\u0159en\u00fd postoj &#8211; k\u0159es\u0165an\u00e9 k Bohu maj\u00ed skrze Je\u017e\u00ed\u0161e otev\u0159en\u00fd p\u0159\u00edstup, co\u017e ale neznamen\u00e1, \u017ee s k Bohu m\u016f\u017eeme chovat jako ke &#8222;kamar\u00e1dovi z hospody&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Jen Moj\u017e\u00ed\u0161 s\u00e1m p\u0159istoup\u00ed&nbsp;k Hospodinu. Ostatn\u00ed&nbsp;nep\u0159istoup\u00ed a lid s n\u00edm nevyjde nahoru.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Do\u0161lo tedy z\u0159ejm\u011b k rozd\u011blen\u00ed do t\u0159\u00ed skupin:\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 a\u017e \u00fapln\u011b naho\u0159e.<\/li>\n\n\n\n<li>\u00c1ronovci a star\u0161\u00ed bl\u00edzko hory nebo n\u011bkde v jej\u00edch ni\u017e\u0161\u00ed parti\u00edch<\/li>\n\n\n\n<li>Cel\u00fd t\u00e1bor pod horou.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak uvid\u00edme v des\u00e1t\u00e9m ver\u0161i, i prost\u0159edn\u00ed skupin\u011b se dostalo zna\u010den\u00e9ho zjeven\u00ed Bo\u017e\u00ed sl\u00e1vy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Moj\u017e\u00ed\u0161 p\u0159i\u0161el a vypr\u00e1v\u011bl lidu v\u0161echna Hospodinova slova a v\u0161echna na\u0159\u00edzen\u00ed. V\u0161echen lid jednohlasn\u011b&nbsp;odpov\u011bd\u011bl a \u0159ekl: V\u0161echna slova, kter\u00e1 Hospodin promluvil, budeme plnit.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 pom\u00edj\u00ed \u010dasov\u00e9 \u00fadaje &#8211; z\u0159ejm\u011b jsme se nyn\u00ed posunuli do chv\u00edle, kdy Moj\u017e\u00ed\u0161 i star\u0161\u00ed s \u00c1ronem se ji\u017e vr\u00e1tili do t\u00e1bora. Jak dlouho byli v Bo\u017e\u00ed p\u0159\u00edtomnosti, nev\u00edme.  Mo\u017en\u00e1 den? P\u016flden? N\u011bkolik hodin? Nebo d\u00e9le? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Moj\u017e\u00ed\u0161 zapsal&nbsp;v\u0161echna Hospodinova slova. \u010casn\u011b r\u00e1no vstal, postavil olt\u00e1\u0159&nbsp;pod horou a dvan\u00e1ct posv\u00e1tn\u00fdch sloup\u016f za dvan\u00e1ct kmen\u016f Izraele.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161ova reakce na pobyt u Boha byla po n\u00e1vratu do t\u00e1bora dvoj\u00ed:<\/li>\n\n\n\n<li>V\u0161e si p\u0159i \u010derstv\u00e9 pam\u011bti <strong>zapsal<\/strong>.\n<ul class=\"wp-block-list\">\n<li>Informac\u00ed bylo hodn\u011b a t\u00e9mata velmi r\u016fznorod\u00e1 &#8211; bu\u010f tedy m\u011bl Moj\u017e\u00ed\u0161 vynikaj\u00edc\u00ed pam\u011b\u0165 nebo si ji\u017e v Bo\u017e\u00ed p\u0159\u00edtomnosti d\u011blal alespo\u0148 pozn\u00e1mky, kter\u00e9 po n\u00e1vratu p\u0159i \u010derstv\u00e9 pam\u011bti zaznamenal a rozpracoval. (S nik\u00fdm se nebavil, zalezl do stanu a psal a psal). <\/li>\n\n\n\n<li>Mo\u017enost p\u00edsemn\u00e9ho z\u00e1znamu je pro vztah B\u016fh &#8211; lid\u00e9 d\u016fle\u017eit\u00e1:  Psan\u00fd text umo\u017e\u0148uje d\u016fle\u017eit\u00e9 Bo\u017e\u00ed informace p\u0159ed\u00e1vat bez zkreslen\u00ed. <\/li>\n\n\n\n<li>\u010cetl jsem o africk\u00fdch kmenech, kde se informace po generace p\u0159ed\u00e1vaj\u00ed pam\u011b\u0165ov\u011b &#8211; nen\u00ed pochyb, \u017ee psan\u00fd text m\u00e1 oproti tomu \u0159adu v\u00fdhod.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pot\u00e9, co v\u0161echno zapsal, \u0161el sp\u00e1t, ale nespal dlouho: <strong> \u010casn\u011b r\u00e1no vstal, postavil olt\u00e1\u0159&nbsp;pod horou a dvan\u00e1ct posv\u00e1tn\u00fdch sloup\u016f za dvan\u00e1ct kmen\u016f Izraele.&nbsp;<\/strong>\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 cht\u011bl je\u0161t\u011b n\u011bjak\u00fdm dal\u0161\u00ed zp\u016fsobem zachytit mimo\u0159\u00e1dn\u00e9 v\u011bci, kter\u00e9 cel\u00fd n\u00e1rod pr\u00e1v\u011b za\u017eil. Olt\u00e1\u0159 a sloupy m\u011bly b\u00fdt takovou p\u0159ipom\u00ednkou na v\u011b\u010dn\u00e9 \u010dasy.<\/li>\n\n\n\n<li>Olt\u00e1\u0159 jako m\u00edsto ob\u011btov\u00e1n\u00ed a sloupy jako v\u011b\u010dn\u00e1 p\u0159ipom\u00ednka vztahu mezi izraelsk\u00fdmi kmeny a Stvo\u0159itelem.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A poslal ml\u00e1dence&nbsp;<em>ze<\/em>&nbsp;syn\u016f Izraele, a&nbsp;<em>I will<\/em>&nbsp;p\u0159inesli z\u00e1paln\u00e9 ob\u011bti a ob\u011btovali Hospodinu b\u00fd\u010dky&nbsp; <em>a grain<\/em>&nbsp; pokojn\u00e9 ob\u011bti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e olt\u00e1\u0159, tak aktivn\u011b pou\u017e\u00edvan\u00fd. Olt\u00e1\u0159 bez ob\u011bti a bez P\u0159\u00edjemce nen\u00ed ni\u010d\u00edm. <\/li>\n\n\n\n<li>Vyj\u00e1d\u0159it Bohu vd\u011b\u010dnost, je obt\u00ed\u017en\u00e9 &#8211; B\u016fh v\u0161echno m\u00e1 a nic nepot\u0159ebuje. Nen\u00ed ale pravdou, \u017ee nen\u00ed  nic, co bychom Mu my lid\u00e9 d\u00e1t nemohli. Dar z vd\u011b\u010dn\u00e9ho srdce pot\u011b\u0161\u00ed ka\u017ed\u00e9ho, i Boha.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ovo srdce (a z\u0159ejm\u011b i srdce lidu) p\u0159ekypovalo vd\u011b\u010dnost\u00ed, l\u00e1skou, respektem i dal\u0161\u00edmi siln\u00fdmi pocity. Vyj\u00e1d\u0159it sv\u00e9 city l\u00e9pe, ne\u017e ob\u011bt\u00ed, neum\u011bli, a je ot\u00e1zka, jestli to l\u00e9pe v\u016fbec jde. <\/li>\n\n\n\n<li>Ob\u011bti byly <strong>pokojn\u00e9<\/strong>, tedy nevynucen\u00e9, dobrovoln\u00e9, radostn\u00e9<\/li>\n\n\n\n<li>P\u0159in\u00e1\u0161eli je <strong>ml\u00e1denci<\/strong>, co\u017e je nezvykl\u00e9, nicm\u00e9n\u011b kn\u011b\u017estv\u00ed je\u0161t\u011b nebylo ustanoveno. \u0160lo o spont\u00e1nn\u00ed  touhu lidu se Bohu odvd\u011b\u010dit nebo si Jej &#8222;usm\u00ed\u0159it&#8220;. <\/li>\n\n\n\n<li>Byli k tomu vybr\u00e1n\u00ed ml\u00e1denci pro svou vitalitu, nad\u0161en\u00ed a relativn\u00ed nezat\u00ed\u017eenost h\u0159\u00edchem? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Moj\u017e\u00ed\u0161 vzal polovinu krve a nalil do m\u00eds a polovinou krve pokropil olt\u00e1\u0159.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vid\u00edme, \u017ee \u0161lo o &#8222;v\u0161elidov\u00e9&#8220; shrom\u00e1\u017ed\u011bn\u00ed, o reakci v\u0161ech na pro\u017eit\u00e9 ud\u00e1losti. Ty byly nadm\u00edru dramatick\u00e9, p\u0159em\u00e1haj\u00edc\u00ed a bud\u00edc\u00ed b\u00e1ze\u0148. <\/li>\n\n\n\n<li>Krev ob\u011btovan\u00fdch zv\u00ed\u0159at m\u011bla jako obvykle o\u010di\u0161\u0165uj\u00edc\u00ed funkci &#8211; st\u0159\u00edkala se z poloviny na olt\u00e1\u0159 k usm\u00ed\u0159en\u00ed h\u0159\u00edch\u016f lidu. <\/li>\n\n\n\n<li>Nev\u00edme, kolik b\u00fd\u010dk\u016f se ob\u011btovalo (jeden b\u00fd\u010dek m\u016f\u017ee m\u00edt dle v\u00e1hy 20 a\u017e 50 litr\u016f krve). \u0160lo v ka\u017ed\u00e9m p\u0159\u00edpad\u011b o &#8222;hektolitry&#8220; krve shrom\u00e1\u017ed\u011bn\u00fdch do m\u00eds, \u017e\u00e1dn\u00e9 &#8222;kapka se, kapka tam&#8220;. Olt\u00e1\u0159 musel b\u00fdt po pokropen\u00ed zcela zbrocen.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Potom vzal knihu smlouvy a p\u0159e\u010detl&nbsp;lidu. Ten \u0159ekl: V\u0161echno, co Hospodin promluvil, budeme plnit a poslouchat.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: + v u\u0161i;<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b p\u0159e\u010detl to, co p\u0159ede\u0161l\u00e9 noci zapsal. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 tedy postupoval po n\u00e1vratu od Boha takto: Okam\u017eit\u011b zapsal sly\u0161en\u00e9, brzy r\u00e1no postavil olt\u00e1\u0159, svolal shrom\u00e1\u017ed\u011bn\u00ed a nechal na olt\u00e1\u0159i ob\u011btovat. <\/li>\n\n\n\n<li>Lidu Bo\u017e\u00ed p\u0159\u00edkazy p\u0159e\u010detl a lid je &#8222;odsouhlasil&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Moj\u017e\u00ed\u0161 vzal krev, pokropil lid a \u0159ekl: Hle, krev smlouvy,&nbsp;kterou s v\u00e1mi Hospodin uzav\u0159el podle v\u0161ech t\u011bchto slov.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010c\u00e1st krve z m\u00eds byla pou\u017eita k pokropen\u00ed lidu &#8211; tato \u010d\u00e1st symbolizovala uzav\u0159en\u00ed krevn\u00ed vazalsk\u00e9 smlouvy.<\/li>\n\n\n\n<li>Jak v\u00edme, B\u016fh bere v\u0161echny smlouvy velmi v\u00e1\u017en\u011b a v\u011bt\u0161inu sv\u00fdch smluv pe\u010det\u00ed krv\u00ed.<\/li>\n\n\n\n<li>Uzav\u0159en\u00edm smlouvy se status izraelsk\u00e9ho n\u00e1roda z\u00e1sadn\u011b zm\u011bnil, a to v &#8222;obou sm\u011brech&#8220;: \n<ul class=\"wp-block-list\">\n<li>Nebyli ji\u017e &#8222;no name&#8220; n\u00e1rodem, ale n\u00e1rodem pat\u0159\u00edc\u00edm Hospodinu, honos\u00edc\u00edm se Jeho jm\u00e9nem, maj\u00edc\u00edm zaji\u0161t\u011bnou Bo\u017e\u00ed p\u00e9\u010di a ochranu. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b si ji\u017e nemohli d\u011blat, co cht\u011bli &#8211; byli povinni \u017e\u00edt podle Bo\u017e\u00edch pokyn\u016f.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Nato vystoupil Moj\u017e\u00ed\u0161 i \u00c1ron, N\u00e1dab i Ab\u00edh\u00fa a sedmdes\u00e1t ze star\u0161\u00edch Izraele<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vybran\u00e1 skupina \u010dty\u0159iasedmdes\u00e1ti se pot\u00e9 od lidu odd\u011blila a vydala se nahoru (na horu).<\/li>\n\n\n\n<li>Jde o v\u00fdjimku z p\u0159\u00edkazu z Ex 19 ,24 <em>A Hospodin mu \u0159ekl: Jdi, sestup a zase vystoup\u00ed\u0161 ty a \u00c1ron s tebou. Av\u0161ak kn\u011b\u017e\u00ed a lid a\u0165 nezkou\u0161\u00ed proniknout a vystoupit k Hospodinu, aby se na n\u011b neobo\u0159il.&nbsp;<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>1<strong>0 a vid\u011bli&nbsp;Boha Izraele a pod jeho nohama cosi podobn\u00e9 saf\u00edrov\u00e9 dla\u017eb\u011b, pr\u016fzra\u010dn\u00e9&nbsp;jako samo nebe.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: o\u010di\u0161t\u011bn\u00e9;<\/em><\/li>\n\n\n\n<li>Vystoupili tedy z\u0159ejm\u011b a\u017e na samotn\u00fd vrchol, i kdy\u017e to nen\u00ed jist\u00e9 (d\u00e1le je na vrchol pozv\u00e1n Moj\u017e\u00ed\u0161). Je mo\u017en\u00e9, \u017ee byli n\u011bkde &#8222;v p\u016fli&#8220; v\u00fdstupu a Hospodin sestoupil k nim. <\/li>\n\n\n\n<li>Jde o zcela mimo\u0159\u00e1dnou situaci &#8211; vid\u011bt Boha je pro lidi prakticky nemo\u017en\u00e9, resp. smrteln\u00e9 (Ex 33,20; Sd 13,22).<\/li>\n\n\n\n<li>Co p\u0159esn\u011b vid\u011bli, nev\u00edme &#8211; o Bo\u017e\u00edm vzhledu nen\u00ed \u0159e\u010deno nic, tak\u017ee ne\u0161lo o nic &#8222;uchopiteln\u00e9ho&#8220;, jasn\u00e9ho \u010di dob\u0159e popsateln\u00e9ho. Dost mo\u017en\u00e1 \u0161lo o sp\u00ed\u0161e <strong>o majest\u00e1tn\u00ed tr\u016fnn\u00ed sc\u00e9nu<\/strong> (podobn\u011b jako Izaj\u00e1\u0161 6; Ezechiel 1).<\/li>\n\n\n\n<li>P\u0159\u00edtomn\u00e9 zaujala &#8222;sklen\u011bn\u00e1 podlaha&#8220;, kter\u00e1 je v Bo\u017e\u00ed bl\u00edzkosti v Bibli zm\u00edn\u011bna explicitn\u011b tak\u00e9 ve Zj 4,6<\/li>\n\n\n\n<li>To, \u017ee to, co m\u00e1 B\u016fh pod nohama (&#8222;<strong>podno\u017e<\/strong>&#8222;), je d\u016fle\u017eit\u00e9, je naps\u00e1no nap\u0159. v \u017d 99,5 a 132,7: <em>\u201ePadn\u011bme k podno\u017e\u00ed jeho nohou, on je svat\u00fd.\u201c<\/em> <em>\u201ePoj\u010fme k jeho p\u0159\u00edbytku, padn\u011bme k podno\u017e\u00ed jeho nohou.\u201c<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Ale proti nejp\u0159edn\u011bj\u0161\u00edm&nbsp;<em>ze<\/em>&nbsp;syn\u016f Izraele nevzt\u00e1hl&nbsp;ruku; a\u010dkoliv spat\u0159ili Boha, jedli a pili.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je zcela jasn\u00e9, \u017ee to, co bylo \u010dty\u0159iasdmdes\u00e1ti umo\u017en\u011bno spat\u0159it, bylo naprosto mimo\u0159\u00e1dn\u00e9.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 nep\u0159\u00edmo \u0159\u00edk\u00e1, \u017ee pobyt v takov\u00e9 Bo\u017e\u00ed bl\u00edzkosti je pro \u010dlov\u011bka obvykle smrteln\u00fd.<\/li>\n\n\n\n<li>Za t\u011bchto mimo\u0159\u00e1dn\u00fdch okolnost\u00ed to ale sedmdes\u00e1ti star\u0161\u00edm &#8222;pro\u0161lo&#8220;, B\u016fh je nezabil. <\/li>\n\n\n\n<li>A nejen to &#8211; nejen, \u017ee p\u0159e\u017eili, ale z\u00fa\u010dastnili se v Bo\u017e\u00ed p\u0159\u00edtomnosti spole\u010dn\u00e9ho j\u00eddla (co\u017e je nejen mimo\u0159\u00e1dnou poctou, ale tak\u00e9 zn\u00e1mkou v\u00fdznamn\u00e9ho vztahu).<\/li>\n\n\n\n<li>\u0160lo z\u0159ejm\u011b o slavnostn\u00ed spole\u010dnou hostinu p\u0159i p\u0159\u00edle\u017eitosti uzav\u0159en\u00ed smlouvy.<\/li>\n\n\n\n<li>Kdo byl hostitelem? Kdo obstaral &#8222;catering&#8220;? S\u00e1m Hospodin pozval p\u0159\u00edtomn\u00e9 na j\u00eddlo? Nebo si star\u0161\u00ed n\u011bco p\u0159inesli zdola a pouze &#8222;vybalili&#8220; vlastn\u00ed z\u00e1soby? A jakou formou se spole\u010dn\u00e9ho j\u00eddla \u00fa\u010dastnil B\u016fh? Byl p\u0159\u00edtomen Je\u017e\u00ed\u0161, jak zva\u017euje Asher Intrater?<\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b \u0161lo o mimo\u0159\u00e1dn\u00fd projev Bo\u017e\u00ed p\u0159\u00edzn\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: Vystup ke mn\u011b na horu a z\u016fsta\u0148 tam; d\u00e1m ti kamenn\u00e9 desky,&nbsp;z\u00e1kon a p\u0159\u00edkaz, kter\u00e9 jsem napsal k jejich pou\u010den\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po spole\u010dn\u00e9m j\u00eddle je Moj\u017e\u00ed\u0161 vyvol\u00e1n z kruhu ostatn\u00edch a je pozv\u00e1n k Bohu na horu, z\u0159ejm\u011b tedy na samotn\u00fd vrcholek. <\/li>\n\n\n\n<li>Obecenstv\u00ed v Hospodinem m\u00e1 r\u016fzn\u00e9 stupn\u011b &#8211; v\u0161ichni m\u00e1me usilovat o &#8222;proniknut\u00ed&#8220; do vztahu co neju\u017e\u0161\u00edho, sna\u017eit se b\u00fdt Bohu co nejbl\u00ed\u017e. <\/li>\n\n\n\n<li>V\u0161ichni z\u0159ejm\u011b byli sv\u011bdky t\u00e9to Bo\u017e\u00ed pozv\u00e1nky. <\/li>\n\n\n\n<li>Slovo &#8222;z\u016fsta\u0148 tam&#8220; p\u0159\u00edtomn\u00fdm mohlo nazna\u010dovat, \u017ee Moj\u017e\u00ed\u0161\u016fv pobyt naho\u0159e nebude kr\u00e1tk\u00fd, nicm\u00e9n\u011b, \u017ee se nat\u00e1hne na \u010dty\u0159icet dn\u016f, asi ne\u010dekal nikdo. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 si m\u011bl vyzvednout kamenn\u00e9 desky, kter\u00e9 ji\u017e pro Izrael m\u011bl B\u016fh z\u0159ejm\u011b p\u0159ipraven\u00e9 nebo se je chystal v Moj\u017e\u00ed\u0161ov\u011b p\u0159\u00edtomnosti napsat.<\/li>\n\n\n\n<li>Jak uvid\u00edme d\u00e1le, za sv\u00e9ho pobytu dostal detailn\u00ed popis st\u00e1nku a bohoslu\u017eebn\u00fdch \u0159\u00e1d\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Potom vstal Moj\u017e\u00ed\u0161 i jeho slu\u017eebn\u00edk Jozue&nbsp;a Moj\u017e\u00ed\u0161 vystoupil na Bo\u017e\u00ed horu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vstal, mysl\u00ed se z\u0159ejm\u011b od spole\u010dn\u00e9ho j\u00eddla nebo po n\u011bm. Vstal z kruhu star\u0161\u00edch a \u00c1ronovc\u016f. <\/li>\n\n\n\n<li>\u0160lo ji\u017e o n\u011bkolik\u00e1t\u00fd, z\u0159ejm\u011b p\u00e1t\u00fd v\u00fdstup.<\/li>\n\n\n\n<li>V\u00fdstup\u016f bylo z\u0159ejm\u011b sedm:\n<ul class=\"wp-block-list\">\n<li><strong>1. v\u00fdstup<\/strong>, Ex 19,3: Nab\u00eddka smlouvy pro lid<\/li>\n\n\n\n<li><strong>2. v\u00fdstup<\/strong>, Ex 19,8b\u201314: Moj\u017e\u00ed\u0161 p\u0159in\u00e1\u0161\u00ed souhlas lidu, Hospodin p\u0159ikazuje t\u0159\u00eddenn\u00ed p\u0159\u00edpravu na teofanii.<\/li>\n\n\n\n<li><strong>3. v\u00fdstup<\/strong>, Ex 19,20\u201325: Varov\u00e1n\u00ed a vymezen\u00ed hranic (nikdo nesm\u00ed vystoupit nebo se p\u0159ibl\u00ed\u017eit).<\/li>\n\n\n\n<li><strong>4. v\u00fdstup<\/strong> Ex 20,21.18\u201321: P\u0159ijet\u00ed Desatera a dal\u0161\u00edch ustanoven\u00ed.<\/li>\n\n\n\n<li><strong>5. v\u00fdstup<\/strong>, Ex 24,12\u201318 do 31. kapitoly: \u010cty\u0159icetidenn\u00ed pobyt, p\u0159ijet\u00ed desek, pl\u00e1n svatyn\u011b a bohoslu\u017eby.<\/li>\n\n\n\n<li><strong>6. v\u00fdstup<\/strong>, Ex 32,31 \u2013 34,3: P\u0159\u00edmluva po h\u0159\u00edchu<\/li>\n\n\n\n<li><strong>7. v\u00fdstup<\/strong>, Ex 34,4\u201329: \u010cty\u0159icetidenn\u00ed, s deskami, obnova smlouvy, Moj\u017e\u00ed\u0161ova tv\u00e1\u0159 z\u00e1\u0159\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Star\u0161\u00edm v\u0161ak \u0159ekl: Z\u016fsta\u0148te zde, dokud se k v\u00e1m nevr\u00e1t\u00edme. \u00c1ron a Ch\u00far&nbsp;<em>are<\/em>&nbsp;zde s v\u00e1mi; kdo by m\u011bl&nbsp;<em>n\u011bjakou<\/em>&nbsp;z\u00e1le\u017eitost, p\u0159istoup\u00ed k nim.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: \u010cekejte na n\u00e1s;<\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 zjevn\u011b s del\u0161\u00edm pobytem po\u010d\u00edtal. Takov\u00e9to pokyny v\u010detn\u011b p\u0159echodn\u00e9ho p\u0159ed\u00e1n\u00ed pravomoc\u00ed p\u0159ed kr\u00e1tkou nep\u0159\u00edtomnost\u00ed sv\u00e9mu okol\u00ed ned\u00e1v\u00e1me. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 mluv\u00ed v mno\u017en\u00e9m \u010d\u00edsle &#8211;  ale Jozue na horu nedo\u0161el. Kde z\u016fstal? Dol\u016f se nevr\u00e1til, to by asi n\u011bjak zasahoval proti vzpou\u0159e. <\/li>\n\n\n\n<li>Ale bez j\u00eddla a pit\u00ed po \u010dty\u0159icet dn\u00ed b\u00fdt nemohl (na rozd\u00edl od Moj\u017e\u00ed\u0161e, kter\u00fd v Bo\u017e\u00ed p\u0159\u00edtomnosti j\u00edst a p\u00edt nepot\u0159eboval). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Moj\u017e\u00ed\u0161 vystoupil na horu a horu zakryl oblak.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vypad\u00e1 to, jako by oblak do t\u00e9 doby na ho\u0159e nebyl, co\u017e je ale divn\u00e9, proto\u017ee z p\u0159edch\u00e1zej\u00edc\u00edch ver\u0161\u016f v\u00edme, \u017ee byl. Bu\u010f tedy \u0161lo o n\u011bjak\u00e9 obdob\u00ed, kdy byl Sinaj p\u0159echodn\u011b  bez oblakov\u00e9ho p\u0159ikryt\u00ed &#8211; a zm\u011bnilo se to a\u017e ve chv\u00edli, kdy Moj\u017e\u00ed\u0161 za\u010dal stoupat. \n<ul class=\"wp-block-list\">\n<li>V tom p\u0159\u00edpad\u011b pak Moj\u017e\u00ed\u0161 je\u0161t\u011b na samotnou audienci u Nejvy\u0161\u0161\u00edho je\u0161t\u011b \u0161est dn\u00ed \u010dekal n\u011bkde &#8222;v p\u0159edpokoji&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mohlo by to je\u0161t\u011b b\u00fdt tak, \u017ee oblak na ho\u0159e v\u00edce \u010di m\u00e9n\u011b spo\u010d\u00edval st\u00e1le. A formulace chce \u0159\u00edci, \u017ee kdy\u017e Moj\u017e\u00ed\u0161 za\u010dal stoupat, oblak jej pom\u011brn\u011b brzy zahalil. <\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A\u0165 tak nebo tak, Moj\u017e\u00ed\u0161 p\u0159edal pravomoci a zmizel v mraku. Byl pry\u010d.<\/li>\n\n\n\n<li>Najednou se ned\u011blo nic &#8211; Izraelci byli vyd\u00e1ni sami sob\u011b. Na jak dlouho, nev\u011bd\u011bli. <\/li>\n\n\n\n<li>Nebyl, kdo by jim \u0159\u00edkal, co maj\u00ed d\u011blat.<\/li>\n\n\n\n<li>Museli \u010dekat, a\u017e se Moj\u017e\u00ed\u0161 zase vyno\u0159\u00ed.<\/li>\n\n\n\n<li>My, k\u0159es\u0165an\u00e9 jsme na tom dost podobn\u011b <strong>&#8211; Je\u017e\u00ed\u0161 p\u0159ed dv\u011bma tis\u00edci lety zmizel v oblaku a my jsme z\u016fstali sami (zjednodu\u0161uji, sami jsme nez\u016fstali, p\u0159i\u0161el Duch Svat\u00fd). Mus\u00edme \u010dekat, a\u017e se Je\u017e\u00ed\u0161 op\u011bt objev\u00ed. \u010cek\u00e1n\u00ed se t\u00e1hne. Bylo by dobr\u00e9, kdyby se n\u00e1m b\u011bhem \u010dek\u00e1n\u00ed poda\u0159ilo vyvarovat se zlat\u00fdch telat.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Na ho\u0159e S\u00ednaj spo\u010d\u00edvala Hospodinova sl\u00e1va&nbsp;a&nbsp;<em>of<\/em>&nbsp;\u0161est dn\u00ed ji zakr\u00fdval oblak. Sedm\u00e9ho dne&nbsp; <em>Hospodin<\/em>&nbsp; zavolal na Moj\u017e\u00ed\u0161e z oblaku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b jde o rekapitulaci p\u0159edchoz\u00edho pr\u016fb\u011bhu? <\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy Moj\u017e\u00ed\u0161 pot\u00e9, co jej Hospodin povolal nahoru, je\u0161t\u011b \u0161est dn\u016f \u010dekal n\u011bkde na svahu nebo pod vrcholem na definitivn\u00ed pozv\u00e1n\u00ed na vrcholek do samotn\u00e9 Bo\u017e\u00ed p\u0159\u00edtomnosti.<\/li>\n\n\n\n<li>Nebo Moj\u017e\u00ed\u0161\u016fv p\u00e1t\u00fd v\u00fdstup zapo\u010dal sedm\u00e9ho dne Bo\u0159\u00ed p\u0159\u00edtomnosti na ho\u0159e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Hospodinova sl\u00e1va vypadala p\u0159ed o\u010dima syn\u016f Izraele jako stravuj\u00edc\u00ed ohe\u0148 na vrcholu hory.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed p\u0159\u00edtomnost, zde nazv\u00e1na <strong>Hospodinovou sl\u00e1vou<\/strong> se projevovala nejen jako oblak, ale tak\u00e9 jako ohe\u0148. <\/li>\n\n\n\n<li><strong>Stravuj\u00edc\u00ed<\/strong> znamen\u00e1 &#8222;po\u017e\u00edraj\u00edc\u00ed&#8220; &#8211; jde o ohe\u0148, kter\u00fd spaluje, &#8222;anihiluje&#8220; v\u011bci kolem sebe. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e v Chorvatsku, v Kalifornii nebo v Kanad\u011b vypuknou velk\u00e9 po\u017e\u00e1ry, jsou stravuj\u00edc\u00ed v tom nejhor\u0161\u00edm smyslu slova &#8211; pohlt\u00ed v\u0161e, co se jim postav\u00ed do cesty.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tam, kam se odebral Moj\u017e\u00ed\u0161, nyn\u00ed ho\u0159el mohutn\u00fd &#8222;po\u017e\u00e1r&#8220;. To Izraelc\u016fm jist\u011b na klidu nep\u0159idalo. <\/li>\n\n\n\n<li>Co si m\u011bli myslet? Jejich \u00favahy mohly oscilovat od: \n<ul class=\"wp-block-list\">\n<li>Tohle p\u0159ece nikdo nem\u016f\u017ee p\u0159e\u017e\u00edt &#8211; Moj\u017e\u00ed\u0161 u\u017e je ur\u010dit\u011b po smrti. A\u017e po:<\/li>\n\n\n\n<li>P\u0159ece by si tam Hospodin Moj\u017e\u00ed\u0161e nepozval, aby ho vz\u00e1p\u011bt\u00ed sp\u00e1lil na uhel. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Hospodinu ohe\u0148 jist\u011b &#8222;nevad\u00ed&#8220;, na ho\u0159e nicm\u00e9n\u011b v ohni a mraku vytvo\u0159il &#8222;jednac\u00ed m\u00edsto&#8220;, kde panovaly pro lidi p\u0159ijateln\u00e9 podm\u00ednky.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Moj\u017e\u00ed\u0161 ve\u0161el do oblaku a vystoupil na horu. Moj\u017e\u00ed\u0161 byl na ho\u0159e \u010dty\u0159icet dn\u00ed a \u010dty\u0159icet noc\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Oblak neoblak, ohe\u0148 neohe\u0148, Moj\u017e\u00ed\u0161 se nahoru neboj\u00e1cn\u011b vydal. \u0160lo o pozv\u00e1n\u00ed, kter\u00e9 se neodm\u00edt\u00e1.<\/li>\n\n\n\n<li>A jeho pobyt se prot\u00e1hl na m\u011bs\u00edc a deset dn\u016f k tomu.<\/li>\n\n\n\n<li>Tato dlouh\u00e1 doba nastoluje v\u00edce ot\u00e1zek &#8211; p\u0159edev\u0161\u00edm, co Moj\u017e\u00ed\u0161 naho\u0159e po \u010dty\u0159icet dn\u016f a noc\u00ed vlastn\u011b d\u011blal? Jak audience prob\u00edhala?<\/li>\n\n\n\n<li>Co v\u00edme je, \u017ee p\u0159eb\u00edral pokyny pro stavbu Stanu setk\u00e1v\u00e1n\u00ed a pro bohoslu\u017ebu. \n<ul class=\"wp-block-list\">\n<li>Pokyn\u016f bylo hodn\u011b &#8211; zab\u00edraj\u00ed dal\u0161\u00edch sedm kapitol knihy.<\/li>\n\n\n\n<li>Ale zase ne ta hodn\u011b, aby bylo t\u0159eba se jimi zab\u00fdvat \u010dty\u0159icet dn\u00ed. <\/li>\n\n\n\n<li>Je pravd\u011bpodobn\u00e9, \u017ee pokyny nedostal ve form\u011b textu, kter\u00fd budeme \u010d\u00edst v dal\u0161\u00edch kapitol\u00e1ch, ale \u017ee mu byly n\u011bjak n\u00e1zorn\u011b vysv\u011btleny &#8211; nap\u0159. mu bylo p\u0159edvedeno, jak vypad\u00e1 chr\u00e1m v nebi a jak tam prob\u00edh\u00e1 bohoslu\u017eba, aby pochopil principy.<\/li>\n\n\n\n<li>Jist\u011b m\u011bl mo\u017enost se dopt\u00e1vat &#8211; z\u0159ejm\u011b ne\u0161lo o &#8222;p\u0159edn\u00e1\u0161ku&#8220;, ale o dialog. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>N\u011bkter\u00e9 m\u00edsta nazna\u010duj\u00ed, \u017ee mu byl b\u011bhem pobytu p\u0159edveden model: \n<ul class=\"wp-block-list\">\n<li>Ex 25,8\u20139 \u201eA\u0165 mi ud\u011blaj\u00ed svatyni, a j\u00e1 budu p\u0159eb\u00fdvat uprost\u0159ed nich. Ud\u011bl\u00e1te ji p\u0159esn\u011b podle vzoru obydl\u00ed a p\u0159\u00edslu\u0161enstv\u00ed, jak ti uk\u00e1\u017eu.\u201c<\/li>\n\n\n\n<li>Ex 25,40 \u201eHle\u010f, a\u0165 to ud\u011bl\u00e1\u0161 podle vzoru, kter\u00fd ti byl uk\u00e1z\u00e1n na ho\u0159e.\u201c<\/li>\n\n\n\n<li>\u017dd 8,5 \u201e[Kn\u011b\u017e\u00ed] slou\u017e\u00ed obrazu a st\u00ednu nebesk\u00e9 svatyn\u011b, jak bylo \u0159e\u010deno Moj\u017e\u00ed\u0161ovi, kdy\u017e m\u011bl postavit st\u00e1nek: (Pozemsk\u00e1 svatyn\u011b je <strong>\u201eobrazem a st\u00ednem\u201c<\/strong> t\u00e9 prav\u00e9 nebesk\u00e9.)<\/li>\n\n\n\n<li>\u017dd 9,23-24 \u201eBylo tedy t\u0159eba, aby obrazy nebesk\u00fdch v\u011bc\u00ed byly o\u010di\u0161t\u011bny t\u011bmito ob\u011b\u0165mi, kde\u017eto samotn\u00e9 nebesk\u00e9 v\u011bci vy\u0161\u0161\u00edmi ob\u011b\u0165mi ne\u017e jsou tyto.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak rozhovor prob\u00edhal, nev\u00edme &#8211; Moj\u017e\u00ed\u0161 mohl jako star\u0161\u00ed pouze nejasn\u011b vid\u011bt tr\u016fn a poslouchat pokyny u jeho paty.<\/li>\n\n\n\n<li>Mohl ale tak\u00e9 sed\u011bt s Je\u017e\u00ed\u0161em v dru\u017en\u00e9m osobn\u00edm rozhovoru, nap\u0159.  nad modelem stanu. <\/li>\n\n\n\n<li>Asi lze p\u0159edpokl\u00e1dat, \u017ee mu bylo v Bo\u017e\u00ed p\u0159\u00edtomnosti dob\u0159e.<\/li>\n\n\n\n<li>\u010cas ne\u0159e\u0161il, nech\u00e1val dny plynout. Situaci dole ne\u0159e\u0161il &#8211; spol\u00e9hal na Boha. <\/li>\n\n\n\n<li>Ztratil pot\u0159ebu j\u00edst a p\u00edt. Sp\u00e1t asi spal. <\/li>\n\n\n\n<li>\u010casto se bav\u00edme, na co bychom se Je\u017e\u00ed\u0161e zeptali, kdyby se objevil t\u0159eba na na\u0161\u00ed dom\u00e1c\u00ed skupince. <\/li>\n\n\n\n<li>A o \u010dem bychom se ale bavili, kdybychom s N\u00edm m\u011bli mo\u017enost b\u00fdt po \u010dty\u0159icet dn\u00ed? Zaj\u00edm\u00e1 m\u011b hodn\u011b v\u011bc\u00ed, ale i tak &#8211; m\u011bli bychom dost t\u00e9mat? A co budeme d\u011blat v nebi? <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Potom Moj\u017e\u00ed\u0161ovi \u0159ekl: Vystup&nbsp;k Hospodinu, ty a \u00c1ron, N\u00e1dab&nbsp;a Ab\u00edh\u00fa a sedmdes\u00e1t&nbsp;ze star\u0161\u00edch&nbsp;Izraele, a&nbsp;(budete se klan\u011bt&nbsp;zpovzd\u00e1l\u00ed.) 2 Jen Moj\u017e\u00ed\u0161 s\u00e1m p\u0159istoup\u00ed&nbsp;k Hospodinu. Ostatn\u00ed&nbsp;nep\u0159istoup\u00ed a lid s n\u00edm nevyjde nahoru.&nbsp; 3 Moj\u017e\u00ed\u0161 p\u0159i\u0161el a vypr\u00e1v\u011bl lidu v\u0161echna Hospodinova slova a v\u0161echna na\u0159\u00edzen\u00ed. V\u0161echen lid jednohlasn\u011b&nbsp;odpov\u011bd\u011bl a \u0159ekl: V\u0161echna slova, kter\u00e1 Hospodin promluvil, budeme plnit. 4 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-9985","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9985"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9985\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}