{"id":9922,"date":"2024-02-21T06:10:00","date_gmt":"2024-02-21T05:10:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9922"},"modified":"2025-06-14T06:17:43","modified_gmt":"2025-06-14T04:17:43","slug":"izajas-kapitola-52","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-52\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 52"},"content":{"rendered":"<p><strong>1 <sup>(<\/sup>Probu\u010f se, probu\u010f,<sup>)<\/sup>&nbsp;od\u011bj se silou,&nbsp;Sij\u00f3ne, od\u011bj se sv\u00fdmi skvostn\u00fdmi rouchy,&nbsp;Jeruzal\u00e9me, m\u011bsto svat\u00e9,&nbsp;proto\u017ee ji\u017e nikdy do tebe nevejde neob\u0159ezan\u00fd&nbsp;ani ne\u010dist\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[mohou b\u00fdt my\u0161lena kn\u011b\u017esk\u00e1 roucha];<\/em><\/li>\n\n\n\n<li>P\u0159ed chv\u00edl\u00ed jsme hovo\u0159ili o zm\u011bn\u011b \u00fad\u011blu, o tom, \u017ee kalich zloby p\u0159ejde z ruky Izraele do ruky jeho pron\u00e1sledovatel\u016f. <\/li>\n\n\n\n<li>Izrael se m\u016f\u017ee za\u010d\u00edt <strong>probouzet <\/strong>z opilosti bolest\u00ed, z om\u00e1men\u00ed zp\u016fsoben\u00e9ho stra\u0161n\u00fdm utrpen\u00edm. Za\u010d\u00edt se probouzet jako z t\u011b\u017ek\u00e9ho snu. <\/li>\n\n\n\n<li>Co m\u00e1 Izrael (Sij\u00f3n)  po probuzen\u00ed ud\u011blat?\n<ul class=\"wp-block-list\">\n<li><strong>Od\u00edt se silou<\/strong>: Tedy obl\u00e9ci si s\u00edlu. Jak se to d\u011bl\u00e1? Jak se obl\u00e9k\u00e1 s\u00edla? Z\u0159ejm\u011b jde o ur\u010dit\u00e9 vzmu\u017een\u00ed se. O p\u0159epnut\u00ed vnit\u0159n\u00edho m\u00f3du z: &#8222;V\u0161echno je \u0161patn\u011b, nic se neda\u0159\u00ed, B\u016fh je proti n\u00e1m&#8220; na: &#8222;V\u0161e se bude da\u0159it, nebo\u0165 B\u016fh je s n\u00e1mi&#8220;.<\/li>\n\n\n\n<li><strong>Od\u00edt  se sv\u00fdmi skvostn\u00fdmi rouchy<\/strong> (Jeruzal\u00e9m): Hlavn\u00ed m\u011bsto se m\u00e1 obl\u00e9ci kr\u00e1sn\u011b a slavnostn\u011b. Pro\u010d? <\/li>\n\n\n\n<li>Proto\u017ee po obdob\u00ed naprost\u00e9ho znesv\u011bcen\u00ed, kdy v hlavn\u00edm m\u011bst\u011b po libosti &#8222;\u0159\u00e1dili&#8220; pohan\u00e9, se Jeruzal\u00e9m op\u011bt stane svat\u00fdm m\u00edstem. M\u00edstem o\u010di\u0161t\u011bn\u00fdm a odd\u011blen\u00fdm pro Hospodina. <\/li>\n\n\n\n<li>A v takov\u00e9m stavu ji\u017e z\u016fstane &#8211; z\u016fstane chr\u00e1n\u011bn\u00fd p\u0159ed vstupem h\u0159\u00ed\u0161n\u00edk\u016f a p\u0159ed ne\u010distotou v\u0161eho druhu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Slovo ji\u017e <strong>nikdy <\/strong>je absolutn\u00edm kvantifik\u00e1torem. O jak\u00e9m obdob\u00ed tedy Izaj\u00e1\u0161 hovo\u0159\u00ed, kdy\u017e, jak v\u00edme, Jeruzal\u00e9m v d\u011bjin\u00e1ch mnohokr\u00e1te (a na dlouh\u00e1 stolet\u00ed) pohanskou p\u0159\u00edtomnost musel strp\u011bt? \n<ul class=\"wp-block-list\">\n<li>Asyrsk\u00fd vp\u00e1d (722 p\u0159.n.l.) se Jeruzal\u00e9mu je\u0161t\u011b vyhnul, p\u0159i babyl\u00f3nsk\u00e9m (586 p\u0159.Kr.) bylo m\u011bsta zcela zpusto\u0161eno. <\/li>\n\n\n\n<li>Po n\u00e1vratu z exilu (od 538 p\u0159. Kr., po povolen\u00ed K\u00fdra) prob\u011bhla rekonstrukce chr\u00e1mu a hradeb. Nicm\u00e9n\u011b Izrael nedos\u00e1hl autonomie a st\u00e1le z\u016fst\u00e1val pod ciz\u00ed nadvl\u00e1dou, tak\u017ee vstup do m\u011bsta pro cizince byl mo\u017en\u00fd. <\/li>\n\n\n\n<li>Jde tedy o proroctv\u00ed eschatologick\u00e9, vztahuj\u00edc\u00ed se k posledn\u00edm \u010das\u016fm. A\u017e tehdy bude Jeruzal\u00e9m (p\u0159\u00edpadn\u011b Nov\u00fd Nebesk\u00fd Jeruzal\u00e9m) definitivn\u011b \u010dist\u00fd a definitivn\u011b chr\u00e1n\u011bn\u00fd od v\u0161eho ne\u010dist\u00e9ho.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Ot\u0159es se z prachu,&nbsp;povsta\u0148,&nbsp;<sup>(<\/sup>us\u00eddli se,<sup>)<\/sup>&nbsp;Jeruzal\u00e9me, rozva\u017e pouta&nbsp;<em>be<\/em>&nbsp;sv\u00e9 \u0161\u00edji, zajat\u00e1 dcero sij\u00f3nsk\u00e1!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: zajat\u00fd (srv. paraleln\u00ed: zajat\u00e1 dcero);<\/em><\/li>\n\n\n\n<li>Op\u011btovn\u00e1 v\u00fdzva ke &#8222;vzpamatov\u00e1n\u00ed se&#8220;: Jako v\u00fdzva \u010dlov\u011bku, kter\u00fd doposud le\u017eel na zemi, bit\u00fd a kopan\u00fd nep\u0159\u00e1teli. Nyn\u00ed nebezpe\u010d\u00ed pominulo a je mo\u017eno vst\u00e1t, shodit z krku \u0159et\u011bzy, opr\u00e1\u0161it se a znovu nadechnout. P\u0159ed dosavadn\u00edm v\u011bzn\u011bm le\u017e\u00ed nov\u00fd svobodn\u00fd \u017eivot.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Nebo\u0165 toto prav\u00ed Hospodin: Zadarmo jste byli prod\u00e1ni, <sup>(<\/sup>nikoli za st\u0159\u00edbro<sup>)<\/sup>&nbsp;budete koupeni&nbsp;zp\u011bt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: jste se prodali;<\/em><\/li>\n\n\n\n<li><em>n~: bez pen\u011bz;<\/em><\/li>\n\n\n\n<li><em>[odborn\u00fd v\u00fdraz rodinn\u00e9ho pr\u00e1va: p\u0159ednostn\u00ed vykoupen\u00ed rodinn\u00e9ho vlastnictv\u00ed po zem\u0159el\u00e9m \u010dlenu rodiny, n. vykoupen\u00ed toho, kdo se pro dluh prodal; Lv 25];<\/em><\/li>\n\n\n\n<li>O jak\u00e9m prodeji a koupi se hovo\u0159\u00ed? P\u016fvodn\u00edm majitelem Izraele byl Hospodin. Ten se v r\u00e1mci trestu rozhodl sv\u016fj lid na p\u0159echodnou dobu &#8222;prodat&#8220; nep\u0159\u00e1tel\u016fm. <\/li>\n\n\n\n<li>Nep\u0159\u00e1tel\u00e9 Izrael z\u00edskali &#8222;zadarmo&#8220; &#8211; Hospodin za ovl\u00e1dnut\u00ed sv\u00e9ho n\u00e1roda od Asy\u0159an\u016f ani od Babyl\u00f3\u0148an\u016f nic nepo\u017eadoval. <\/li>\n\n\n\n<li>Po konci trestu si jej  nyn\u00ed stejn\u011b zdarma bere zp\u011bt.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Nebo\u0165 toto prav\u00ed Panovn\u00edk Hospodin: Nejprve m\u016fj lid sestoupil&nbsp;<em>He<\/em>&nbsp;Egypta, aby tam pob\u00fdval jako cizinec, ale A\u0161\u00far ho bezd\u016fvodn\u011b&nbsp;utla\u010doval.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zadarmo;<\/em><\/li>\n\n\n\n<li><em>&nbsp;[tj. do Egypta p\u0159i\u0161li Izraelit\u00e9 sami, ale do As\u00fdrie byli silou odvle\u010deni];<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Nu\u017ee, co&nbsp;tu m\u00e1m?&nbsp;<em>\"I have<\/em>&nbsp;Hospodin\u016fv v\u00fdrok. V\u017edy\u0165 m\u016fj lid byl vzat zadarmo&nbsp;<em>.<\/em>&nbsp;jeho vl\u00e1dci&nbsp;<sup>(<\/sup><em>jej p\u0159iv\u00e1d\u011bj\u00ed k<\/em>&nbsp;n\u00e1\u0159ku,<sup>)<\/sup> <em>\"I have<\/em>&nbsp;Hospodin\u016fv v\u00fdrok, a m\u00fdm jm\u00e9nem je ustavi\u010dn\u011b&nbsp;<em>of<\/em>&nbsp;cel\u00fd den pohrd\u00e1no.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>K: koho;<\/em><\/li>\n\n\n\n<li><em>1QIs, Tg, VUL: se&nbsp;jim&nbsp;vysm\u00edvaj\u00ed; $&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: tupeno \/ zleh\u010dov\u00e1no; <\/em><\/li>\n\n\n\n<li>Hospodin poodstupuje a z odstupu hodnot\u00ed situaci: &#8222;Tak co tady m\u00e1me?&#8220; Co se tedy vlastn\u011b d\u011bje? Poj\u010fme se na to pod\u00edvat. Shr\u0148me si situaci.<\/li>\n\n\n\n<li>Jak B\u016fh situaci shrnuje? J\u00e1 jsem u sv\u00e9ho n\u00e1roda byl nucen p\u0159istoupit k trest\u016fm: vydal jsem jej jeho nep\u0159\u00e1tel\u016fm. <\/li>\n\n\n\n<li>Ti ale situaci v\u016fbec nech\u00e1pou, resp. interpretuj\u00ed ji chybn\u011b. V\u016fbec je nezaj\u00edm\u00e1 Bo\u017e\u00ed pohled na v\u011bc: Svou dominanci si vykl\u00e1daj\u00ed jako svou vlastn\u00ed z\u00e1sluhu a k Izraeli se chovaj\u00ed neprosto neurvale. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Jist\u011b&nbsp;m\u016fj lid pozn\u00e1 moje jm\u00e9no,&nbsp;<sup>(<\/sup>jist\u011b&nbsp;<em>je pozn\u00e1<\/em>,<sup>)<\/sup>&nbsp;nebo\u0165 v onen den&nbsp;<sup>(<\/sup>I&nbsp;<em>budu<\/em>&nbsp;ten, kdo bude \u0159\u00edkat: Zde jsem.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Proto;<\/em><\/li>\n\n\n\n<li><em>n.: j\u00e1 &#8211; ten, kdo&nbsp;k v\u00e1m&nbsp;mluv\u00edm (h. ptc.) &#8211; budu p\u0159\u00edtomen (h.: hle, j\u00e1;<\/em><\/li>\n\n\n\n<li>Nicm\u00e9n\u011b p\u0159inejmen\u0161\u00edm sv\u00e9mu lidu se B\u016fh hodl\u00e1 v bl\u00edzk\u00e9 dob\u011b z\u0159eteln\u011b &#8222;ozvat&#8220;. <\/li>\n\n\n\n<li>Od Boha vyjde aktivita, sign\u00e1l, \u017ee t\u00edm, kdo je celou dobu \u010dinn\u00fd, je On. Bez N\u011bho se ned\u011bje nic.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Jak p\u0159\u00edhodn\u00e9 jsou na hor\u00e1ch&nbsp;nohy&nbsp;<em>of this<\/em>, kdo p\u0159in\u00e1\u0161\u00ed novinu, kdo zv\u011bstuje pokoj,&nbsp;kdo p\u0159in\u00e1\u0161\u00ed dobrou novinu,&nbsp;kdo zv\u011bstuje z\u00e1chranu&nbsp;<em>.<\/em>&nbsp;kdo \u0159\u00edk\u00e1 Sij\u00f3nu: Tv\u016fj B\u016fh se ujal kralov\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u016fvabn\u00e9;<\/em><\/li>\n\n\n\n<li><em>[v pozad\u00ed je my\u0161lenka posla, kter\u00fd b\u011b\u017e\u00ed z boji\u0161t\u011b, aby \u010dekaj\u00edc\u00edmu kr\u00e1li a lidu p\u0159inesl zpr\u00e1vu o v\u00fdsledku bitvy); zde se jedn\u00e1 o ohl\u00e1\u0161en\u00ed n\u00e1vratu z vyhnanstv\u00ed, jako p\u0159edobraz vysvobozen\u00ed Kristem ze h\u0159\u00edchu;]&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: se stal kr\u00e1lem; [Typick\u00e9 vol\u00e1n\u00ed p\u0159i ustanoven\u00ed kr\u00e1le; B\u016fh je v\u011b\u010dn\u00fd kr\u00e1l, ale zde je vyobrazen jako ten, kdo se znovu ujal vl\u00e1dy];&nbsp;<\/em><\/li>\n\n\n\n<li>Posel p\u0159in\u00e1\u0161ej\u00edc\u00ed zpr\u00e1vu o konci v\u00e1lky je bezesporu nesm\u00edrn\u011b v\u00edtan\u00fd. Zde posel informuje o z\u00e1sadn\u00ed zm\u011bn\u011b situace, kter\u00e1 spo\u010d\u00edv\u00e1 v tom, \u017ee se do z\u00e1le\u017eitosti rozhodl vlo\u017eit Hospodin. V okam\u017eiku, kdy se toto stane (kdy B\u016fh se ujme kralov\u00e1n\u00ed), je vyhr\u00e1no. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Sly\u0161!&nbsp;Tv\u00ed str\u00e1\u017en\u00ed pozvedli hlas, spole\u010dn\u011b j\u00e1saj\u00ed. V\u017edy\u0165&nbsp;<sup>(<\/sup>tv\u00e1\u0159\u00ed v tv\u00e1\u0159<sup>)<\/sup>&nbsp;uvid\u00ed, jak se Hospodin vrac\u00ed <em>be<\/em>&nbsp;Sij\u00f3n.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: na vlastn\u00ed o\u010di; <\/em><\/li>\n\n\n\n<li><em>h.: oko v oko;&nbsp;<\/em><\/li>\n\n\n\n<li>N\u00e1vrat Nejvy\u0161\u0161\u00edho ke sv\u00e9mu lidu je tou nejlep\u0161\u00ed zpr\u00e1vou &#8222;ever&#8220;. V\u0161ichni jsou z n\u00ed naprosto nad\u0161en\u00ed. <\/li>\n\n\n\n<li>Snad n\u00e1m m\u016f\u017ee pomoci p\u0159irovn\u00e1n\u00ed k radosti p\u0159i objeven\u00ed se rusk\u00fdch nebo americk\u00fdch tank\u016f v kv\u011btnu 1945. <\/li>\n\n\n\n<li>Nebo snad obraz radosti d\u00edt\u011bte, kter\u00e9 st\u00e1v\u00e1 &#8222;nakl\u00e1da\u010dku&#8220; od party \u0161ikan\u00e1tor\u016f, kdy\u017e v tom zahl\u00e9dne p\u0159ich\u00e1zej\u00edc\u00edho otce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Propukn\u011bte spole\u010dn\u011b&nbsp;<em>.<\/em>&nbsp;j\u00e1sot, jeruzal\u00e9msk\u00e9 trosky,&nbsp;proto\u017ee Hospodin pot\u011b\u0161il sv\u016fj lid, vykoupil Jeruzal\u00e9m.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Radost m\u016f\u017ee b\u00fdt v\u0161eobecn\u00e1 &#8211; jakkoliv poni\u010den\u00fd Izrael je, nyn\u00ed bude v\u0161echno jinak.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Hospodin obna\u017eil svou svatou pa\u017ei&nbsp;p\u0159ed o\u010dima v\u0161ech n\u00e1rod\u016f a v\u0161echny kon\u010diny&nbsp;zem\u011b uvid\u00ed z\u00e1chranu&nbsp;na\u0161eho Boha.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh se rozhodl anga\u017eovat ve prosp\u011bch sv\u00e9ho lidu ve\u0159ejn\u011b a razantn\u011b &#8211; dalo by se \u0159\u00edci, \u017ee si p\u0159ede v\u0161emi div\u00e1ky &#8222;vyhrnul si ruk\u00e1vy&#8220; a vrhl se do boje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Pry\u010d, pry\u010d,&nbsp;vyjd\u011bte odtud, ne\u010dist\u00e9ho se nedot\u00fdkejte! Vyjd\u011bte z jeho st\u0159edu, o\u010dist\u011bte se, kdo nos\u00edte Hospodinovy n\u00e1doby!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: Odejd\u011bte, odejd\u011bte \/ Zmizte odsud; h.: Odvra\u0165te se;<\/em><\/li>\n\n\n\n<li>Prorok vyz\u00fdv\u00e1 k opu\u0161t\u011bn\u00ed Babyl\u00f3na  pot\u00e9, co je to u\u017e mo\u017en\u00e9 (pot\u00e9, co se Hospodin vlo\u017eil do situace a Babyl\u00f3\u0148any odstavil od moci). <\/li>\n\n\n\n<li>Jakmile je to mo\u017en\u00e9, je t\u0159eba jednat a vyj\u00edt. Odd\u011blit se od sv\u011bta, od h\u0159\u00ed\u0161n\u00e9ho okol\u00ed je nezbytn\u00e9 a nelze s t\u00edm ot\u00e1let.<\/li>\n\n\n\n<li>O\u010distit se od poskvrny Babyl\u00f3na museli p\u0159edev\u0161\u00edm levit\u00e9 a kn\u011b\u017e\u00ed, kte\u0159\u00ed p\u0159ich\u00e1zej do styku s chr\u00e1mov\u00fdm vybaven\u00edm. <\/li>\n\n\n\n<li><strong>Z novoz\u00e1konn\u00ed perspektivy (kde kn\u011b\u017estv\u00ed je v\u0161eobecn\u00e9, tedy kn\u011b\u017e\u00edmi, p\u0159ich\u00e1zej\u00edc\u00edmi do styku s nejsv\u011bt\u011bj\u0161\u00edmi v\u011bcmi jsou v\u0161ichni k\u0159es\u0165an\u00e9) plat\u00ed: Jakmile je to jen trochu mo\u017en\u00e9, je nezbytn\u00e9 odd\u011blit se od sv\u011bta, nem\u00edt s n\u00edm ni spole\u010dn\u00e9ho. Ne ve smyslu &#8222;uzav\u0159en\u00ed se do kl\u00e1\u0161tera&#8220;, ale ve smyslu radik\u00e1ln\u00edho skoncov\u00e1n\u00ed s h\u0159\u00edchem.<\/strong><\/li>\n\n\n\n<li>Je t\u0159eba:\n<ul class=\"wp-block-list\">\n<li>Ze zne\u010di\u0161\u0165uj\u00edc\u00edho prost\u0159ed\u00ed <strong>vyj\u00edt<\/strong>.<\/li>\n\n\n\n<li><strong>O\u010distit se<\/strong> (v NZ kontextu k\u0159tem).<\/li>\n\n\n\n<li>A pak si ji\u017e svou z\u00edskanou \u010distotu <strong>uchovat <\/strong>&#8211; chr\u00e1nit se <strong>dotyku <\/strong>s \u010d\u00edmkoliv prof\u00e1nn\u00edm.   \n<ul class=\"wp-block-list\">\n<li>Podobn\u011b jako chirurg pot\u00e9, co si pe\u010dliv\u011b umyje a vydezinfikuje ruce, se ji\u017e nesm\u00ed dotknout ni\u010deho nesteriln\u00edho.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Av\u0161ak nemus\u00edte vych\u00e1zet&nbsp;ve sp\u011bchu, ani nemus\u00edte ut\u00edkat, proto\u017ee p\u0159ed v\u00e1mi p\u016fjde Hospodin&nbsp;a v\u00e1\u0161&nbsp;<em>pr\u016fvod<\/em>&nbsp;bude uzav\u00edrat B\u016fh Izraele.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed intervence v tomto neznamenala pouze kr\u00e1tk\u00e9 otev\u0159en\u00ed p\u0159\u00edle\u017eitosti k n\u00e1vratu, kter\u00e9 je t\u0159eba urychlen\u011b vyu\u017e\u00edt.\n<ul class=\"wp-block-list\">\n<li>Nejde o situaci podobnou t\u00e9, o kter\u00fd mluvil Je\u017e\u00ed\u0161, kdy\u017e zd\u016fraz\u0148oval nutnost super emergentn\u00edho \u00fat\u011bku z obkl\u00ed\u010den\u00e9ho Jeruzal\u00e9ma (Mt 24 &#8211; nebylo mo\u017eno si ani vyzvednout v\u011bci z domova).  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh se rozhodl odchod sv\u00e9ho n\u00e1roda z vyhnanstv\u00ed d\u016fkladn\u011b zajistit, &#8222;pokr\u00fdt&#8220; svou p\u0159\u00edtomnost\u00ed, tak\u017ee je mo\u017eno odchod prov\u00e9st v klidu a rozv\u00e1\u017en\u011b. <\/li>\n\n\n\n<li>M\u00edt Boha za pochodu <strong>zep\u0159edu i zezadu<\/strong> je jist\u011b uklid\u0148uj\u00edc\u00ed &#8211; vp\u0159edu B\u016fh vyb\u00edr\u00e1 cestu, rozr\u00e1\u017e\u00ed nep\u0159\u00e1tele a zezadu v\u0161e jist\u00ed proti \u00fatok\u016fm na zadn\u00ed voj \u010di doprovod.<\/li>\n\n\n\n<li>Pochod je \u010dasto p\u0159irovn\u00e1v\u00e1n k \u017eivotn\u00ed cest\u011b k\u0159es\u0165ana &#8211; tam to plat\u00ed rovn\u011b\u017e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Hle,&nbsp;m\u016fj otrok&nbsp;<sup>(<\/sup>bude m\u00edt \u00fasp\u011bch,<sup>)<\/sup>&nbsp;bude vyv\u00fd\u0161en,&nbsp;povznesen&nbsp;a velice zveleben.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX, VUL: (mi) porozum\u00ed; h.: porozum\u00ed \/ bude jednat rozumn\u011b (a proto: bude m\u00edt \u00fasp\u011bch &#8211; 1S18,5;&nbsp;)&nbsp;<\/em><\/li>\n\n\n\n<li><em>Fp2,9 [kumulace synonym zd\u016fraz\u0148uje velikost jeho vyv\u00fd\u0161en\u00ed];<\/em><\/li>\n\n\n\n<li>Izraelci otrokem jist\u011b mysl\u00ed Izrael jako n\u00e1rod &#8211; a tato slova se ohledn\u011b Izraele jist\u011b naplnila ji\u017e nyn\u00ed. <\/li>\n\n\n\n<li>Pro k\u0159es\u0165ana je t\u011b\u017eko tento ver\u0161 nech\u00e1pat kristovsky &#8211; kdo jin\u00fd, ne\u017e Je\u017e\u00ed\u0161 byl <strong>vyv\u00fd\u0161en,\u00a0povznesen\u00a0a velice zveleben.<\/strong> <\/li>\n\n\n\n<li>Vyv\u00fd\u0161en\u00ed a povznesen\u00ed odkazuje na k\u0159\u00ed\u017e, jak vypl\u00fdv\u00e1 i z dal\u0161\u00edch ver\u0161\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Tak jako mnoz\u00ed se nad n\u00edm\u00a0zhroz\u00ed\u00a0\u2014 tak nelidsky zohaven\u00a0bude jeho vzhled,\u00a0jeho vzez\u0159en\u00ed\u00a0 nepodobn\u00e9\u00a0lidsk\u00fdm syn\u016fm \u2014\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dle var.; TM: tebou;<\/em><\/li>\n\n\n\n<li><em>n.: pokroucen\u00fd \/ poka\u017een\u00fd; <\/em><\/li>\n\n\n\n<li><em>h.:\u00a0odli\u0161n\u00e9\u00a0od \u2026\u00a0<\/em><\/li>\n\n\n\n<li>Izraelci ver\u0161 op\u011bt ch\u00e1pou jako obraz hrozn\u00e9ho poni\u010den\u00ed Izraele b\u011bhem exilu (p\u0159\u00edpadn\u011b pak \u010dasto pozd\u011bji v d\u011bjin\u00e1ch). <\/li>\n\n\n\n<li>Jde v\u0161ak o obraz Krista, kter\u00fd byl stra\u0161n\u00fdm utrpen\u00edm zm\u011bn\u011bn k nepozn\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 tak\u00a0<sup>(<\/sup>p\u0159ivede v \u00fa\u017eas<sup>)<\/sup>\u00a0mnoh\u00e9 n\u00e1rody. Kr\u00e1lov\u00e9 kv\u016fli n\u011bmu zav\u0159ou sv\u00e1 \u00fasta,\u00a0proto\u017ee uvid\u00ed to, co jim nebylo vypr\u00e1v\u011bno, a pochop\u00ed\u00a0<em>to, o<\/em>\u00a0\u010dem nesly\u0161eli.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pokrop\u00ed;<\/em><\/li>\n\n\n\n<li><em>tj. budou\u00a0v \u00fa\u017easu\u00a0beze slov; <\/em><\/li>\n\n\n\n<li>Jak Izrael, tak Kristus p\u0159iv\u00e1d\u011bj\u00ed mnoh\u00e9 n\u00e1rody v \u00fa\u017eas. Kdy\u017e lid\u00e9 pochop\u00ed, co se vlastn\u011b d\u011bje,  kdy\u017e jim dojde nezm\u011brn\u00fd Bo\u017e\u00ed pl\u00e1n sp\u00e1sy, z\u016fstanou bez dechu: Tak takhle B\u016fh jedn\u00e1! O tom jsme nem\u011bli ani pon\u011bt\u00ed.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 (Probu\u010f se, probu\u010f,)&nbsp;od\u011bj se silou,&nbsp;Sij\u00f3ne, od\u011bj se sv\u00fdmi skvostn\u00fdmi rouchy,&nbsp;Jeruzal\u00e9me, m\u011bsto svat\u00e9,&nbsp;proto\u017ee ji\u017e nikdy do tebe nevejde neob\u0159ezan\u00fd&nbsp;ani ne\u010dist\u00fd. 2 Ot\u0159es se z prachu,&nbsp;povsta\u0148,&nbsp;(us\u00eddli se,)&nbsp;Jeruzal\u00e9me, rozva\u017e pouta&nbsp;na&nbsp;sv\u00e9 \u0161\u00edji, zajat\u00e1 dcero sij\u00f3nsk\u00e1!&nbsp; 3 Nebo\u0165 toto prav\u00ed Hospodin: Zadarmo jste byli prod\u00e1ni, (nikoli za st\u0159\u00edbro)&nbsp;budete koupeni&nbsp;zp\u011bt. 4 Nebo\u0165 toto prav\u00ed Panovn\u00edk Hospodin: Nejprve m\u016fj lid sestoupil&nbsp;do&nbsp;Egypta, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-9922","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9922","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9922"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9922\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9922"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9922"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9922"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}