{"id":9824,"date":"2024-02-19T14:47:00","date_gmt":"2024-02-19T13:47:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9824"},"modified":"2025-12-10T18:55:53","modified_gmt":"2025-12-10T17:55:53","slug":"izaias-kapitola-50","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izaias-kapitola-50\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 50"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Toto prav\u00ed Hospodin: Kde&nbsp;<em>\"I have<\/em>&nbsp;rozlukov\u00fd&nbsp;list va\u0161\u00ed matky, j\u00edm\u017e jsem ji propustil?&nbsp;Nebo kdo&nbsp;<em>je tu<\/em>&nbsp;z m\u00fdch v\u011b\u0159itel\u016f, jemu\u017e jsem v\u00e1s prodal?&nbsp;Hle, pro sv\u00e9 viny jste byli prod\u00e1ni&nbsp;a pro va\u0161e p\u0159estoupen\u00ed byla propu\u0161t\u011bna va\u0161e matka.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Kdy\u017e \u010dlov\u011bk nemohl spl\u00e1cet sv\u016fj dluh, jeho d\u011bti mohly b\u00fdt prod\u00e1ny do otroctv\u00ed;<\/em><\/li>\n\n\n\n<li>Jde samoz\u0159ejm\u011b od Boha o \u0159e\u010dnickou ot\u00e1zku (tuto formu pou\u017e\u00edv\u00e1 b\u011b\u017en\u011b). Odpov\u011b\u010f je nab\u00edledni: \u017d\u00e1dn\u00fd rozvod ani prod\u00e1n\u00ed do otroctv\u00ed neprob\u011bhly, resp. ne z Bo\u017e\u00ed iniciativy. B\u016fh se s Izraelem nerozvedl ani je neprodal. <\/li>\n\n\n\n<li>Jak to tedy, \u017ee byli prod\u00e1ni a do\u0161lo k rozvodu? <strong> Proto\u017ee to byli oni sami, kdo se od Boha odvr\u00e1tili. Svou vinou se stali duchovn\u011b zotro\u010den\u00fdmi a sami zp\u016fsobili rozpad vztahu. Neopustil je Hospodin \u2013 Izrael opustil sv\u00e9ho Boha. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">A dokud B\u016fh nepodepsal rozvodov\u00e9 pap\u00edry, smlouva je v platnosti a mo\u017enost n\u00e1vratu otev\u0159ena.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Pro\u010d jsem p\u0159i\u0161el a nikdo&nbsp;<em>tu<\/em>&nbsp;nebyl, volal&nbsp;jsem a&nbsp;<em>nikdo<\/em>&nbsp;neodpov\u011bd\u011bl?&nbsp;Co\u017e je m\u00e1 ruka p\u0159\u00edli\u0161 kr\u00e1tk\u00e1&nbsp;na vykoupen\u00ed? Nebo snad ve mn\u011b nen\u00ed s\u00edla k vysvobozen\u00ed? Hle,&nbsp;<em>pouhou<\/em>&nbsp;svou hrozbou&nbsp;vysu\u0161uji&nbsp;mo\u0159e&nbsp; <em>.<\/em>&nbsp;\u0159eky m\u011bn\u00edm&nbsp;<em>.<\/em>&nbsp;pustinu,&nbsp;<em>all<\/em>&nbsp;jejich ryby p\u00e1chnou z nedostatku vody a hynou \u017e\u00edzn\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>skrze proroky; <\/em><\/li>\n\n\n\n<li>Mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee jde o Bo\u017e\u00ed povzdech &#8211;<strong> povzdech nad t\u00edm, jak snadn\u00e9 je pro N\u011bho &#8222;stvo\u0159it vesm\u00edr&#8220; (ud\u011blat cokoliv fyzick\u00e9ho) v kontrastu s t\u00edm, jak je obt\u00ed\u017en\u00e9 jednat s lidmi. <\/strong><\/li>\n\n\n\n<li>Lid\u00e9, pokud je jim ponech\u00e1na svobodn\u00e1 v\u016fle, jsou oproti &#8222;pouh\u00e9mu&#8220; vysu\u0161en\u00ed mo\u0159e \u010di \u0159eky, opravdov\u00fdm o\u0159\u00ed\u0161kem &#8211; nelze je p\u0159inutit, aby se nechali vykoupit \u010di vysvobodit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Nebesa od\u00edv\u00e1m&nbsp;<sup>(<\/sup>ponurou temnotou<sup>)<\/sup>&nbsp;.&nbsp;<em>a<\/em>&nbsp;od\u011bv jim pokl\u00e1d\u00e1m pytlovinu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zatm\u011bn\u00ed nebes je p\u0159\u00edkladem dal\u0161\u00ed fyzick\u00e9 &#8222;mali\u010dkost\u00ed&#8220; pro Bo\u017e\u00ed moc. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Panovn\u00edk&nbsp;Hospodin mi dal jazyk&nbsp;u\u010dedn\u00edk\u016f, abych um\u011bl unaven\u00e9ho&nbsp;podp\u00edrat&nbsp;slovem; r\u00e1no co r\u00e1no&nbsp;mi probouz\u00ed u\u0161i, abych sly\u0161el&nbsp;jako u\u010dedn\u00edci.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. abych byl jeho mluv\u010d\u00edm; <\/em><\/li>\n\n\n\n<li><em>HL; (p\u0159i \u010dten\u00ed&nbsp;l\u00e1\u2018\u016ft&nbsp;jako&nbsp;l\u00e1\u2018an\u00f3t): unaven\u00e9mu odpov\u00eddat; $; <\/em><\/li>\n\n\n\n<li>Prorok nyn\u00ed hovo\u0159\u00ed o sob\u011b: Konstatuje, \u017ee B\u016fh mu dal schopnost p\u0159\u00edpadn\u011b mluvit &#8211; mluvit jako ten, kdo je Bo\u017e\u00edm u\u010dedn\u00edkem, kdo se u\u010d\u00ed u N\u011bho a od N\u011bho.<\/li>\n\n\n\n<li>Co takov\u00fd u\u010dedn\u00edk \u0159\u00edk\u00e1? <strong>Podp\u00edr\u00e1 unaven\u00e9ho<\/strong> &#8211; povzbuzuje \u010dlov\u011bka unaven\u00e9ho \u017eivotem a strastmi. Nal\u00e9zt v takov\u00e9m p\u0159\u00edpad\u011b spr\u00e1vn\u00e1 slova je t\u011b\u017ek\u00e9 a z vlastn\u00edch lidsk\u00fdch sil prakticky nemo\u017en\u00e9.<\/li>\n\n\n\n<li>Abychom mohli mluvit, vy\u0159izovat Bo\u017e\u00ed informace, pot\u0159ebujeme Jej nejprve sly\u0161et. <strong>Aby na\u0161e u\u0161i Boha sly\u0161ely, pot\u0159ebuj\u00ed, aby je nejprve B\u016fh probudil<\/strong> &#8211; tedy otev\u0159el. Aby n\u00e1m dal schopnost sly\u0161et Bo\u017e\u00ed hlas a rozum\u011bt \u0159e\u010den\u00e9mu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Panovn\u00edk Hospodin mi otev\u0159el ucho&nbsp;a j\u00e1 jsem nebyl vzpurn\u00fd. Zp\u011bt jsem neustoupil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[znamen\u00ed poslu\u0161nosti;]<\/em><\/li>\n\n\n\n<li>Jedna v\u011bc je Boha sly\u0161et a rozum\u011bt Mu, druh\u00e1 v\u011bc je sly\u0161en\u00e9 p\u0159ed\u00e1vat d\u00e1l. Kdy\u017e \u010dlov\u011bk Boha zaslechne, \u010dasto se zalekne a ztrat\u00ed ochotu se sly\u0161en\u00fdm tak\u00e9 \u0159\u00eddit.<\/li>\n\n\n\n<li>\u010casto proto, \u017ee v\u011brn\u00e9 vy\u0159izov\u00e1n\u00ed Bo\u017e\u00edch zpr\u00e1v p\u0159in\u00e1\u0161\u00ed mezi lidmi t\u011b\u017ek\u00e9 probl\u00e9my. <\/li>\n\n\n\n<li>Izaj\u00e1\u0161 nicm\u00e9n\u011b nikoliv  &#8211; ten p\u0159ed sv\u00fdm prorock\u00fdm \u00fakolem necouvl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Sv\u00e1 z\u00e1da nastavuji&nbsp;t\u011bm, kdo&nbsp;<em>m\u011b<\/em>&nbsp;bij\u00ed, a sv\u00e9 tv\u00e1\u0159e&nbsp;<sup>(<\/sup>t\u011bm, kdo rvou&nbsp;<em>m\u016fj vous<\/em>;<sup>)<\/sup>&nbsp;tv\u00e1\u0159 neskr\u00fdv\u00e1m p\u0159ed potupou a slinou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[bit\u00ed pat\u0159ilo hlup\u00e1k\u016fm a zlo\u010dinc\u016fm;]<\/em><\/li>\n\n\n\n<li>Odezva na Izaj\u00e1\u0161ovu nepopul\u00e1rn\u00ed zv\u011bst byla t\u011b\u017ece negativn\u00ed &#8211; bit\u00ed, trh\u00e1n\u00ed vous\u016f, pliv\u00e1n\u00ed a ostuda. <\/li>\n\n\n\n<li>V prorock\u00e9m smyslu jde o obraz trp\u00edc\u00edho Mesi\u00e1\u0161e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Panovn\u00edk Hospodin mi pom\u00e1h\u00e1,&nbsp;proto nebudu zahanben;&nbsp;proto jsem nastavil svou tv\u00e1\u0159 jako k\u0159emen&nbsp;a v\u00edm, \u017ee se nebudu styd\u011bt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tzn. \u017ee je nezvratn\u011b rozhodnut (zde: d\u00e1t sv\u016fj \u017eivot za mnoh\u00e9); <\/em><\/li>\n\n\n\n<li>Izaj\u00e1\u0161 ale moment\u00e1ln\u011b m\u00e1 tak silnou jistotu Bo\u017e\u00ed povol\u00e1n\u00ed a p\u0159\u00edzn\u011b, \u017ee ho tyto \u00fastrky oeodrad\u00ed a nezastav\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Bl\u00edzko&nbsp;<em>je ten<\/em>, kdo mne ospravedl\u0148uje, kdo se mnou povede p\u0159i?&nbsp;Povsta\u0148me spolu! Kdo&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;m\u00fdm \u017ealobcem? A\u0165 ke mn\u011b p\u0159istoup\u00ed!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>odp\u016frce;<\/em><\/li>\n\n\n\n<li><em>h. vlastn\u00edkem m\u00e9ho soudu; vztekloun (h.: vlastn\u00edk hn\u011bvu);&nbsp;<\/em><\/li>\n\n\n\n<li>Pokud je B\u016fh na na\u0161\u00ed stran\u011b a my jsme si jisti, \u017ee jdeme v linii Jeho v\u016fle, jsme siln\u00ed. Nemus\u00edme se b\u00e1\u00fdt konfrontace. <\/li>\n\n\n\n<li>Odp\u016frci n\u00e1s nemaj\u00ed z \u010deho obvinit, jejich napad\u00e1n\u00ed nikam nepovede. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Hle, Panovn\u00edk Hospodin mi pom\u00e1h\u00e1,&nbsp;kdo m\u011b&nbsp;<em>brings<\/em>&nbsp;prohl\u00e1sit vinn\u00fdm?&nbsp;Hle, ti v\u0161ichni se obnos\u00ed jako od\u011bv, se\u017eere je mol.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tzn., \u017ee jejich postoj neobstoj\u00ed a sami propadnou zk\u00e1ze<\/em>; <\/li>\n\n\n\n<li>Odp\u016frci, jakkoliv jsou moment\u00e1ln\u011b aktivn\u00ed a agresivn\u00ed, postupn\u011b odezn\u00ed. J\u00e1 ale vytrv\u00e1m. <\/li>\n\n\n\n<li>\u010cas uk\u00e1\u017ee, \u017ee jsem m\u011bl pravdu &#8211; kde jim bude konec? Bo\u017e\u00ed v\u011bci a moje \u00faloha v nich ale budou trval\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Kdo se mezi v\u00e1mi boj\u00ed Hospodina&nbsp;<sup>(<\/sup><em>.<\/em>&nbsp;poslouch\u00e1<sup>)<\/sup>&nbsp;hlas jeho otroka? Kdo chod\u00ed&nbsp;<em>.<\/em>&nbsp;temnot\u00e1ch&nbsp;a nem\u00e1&nbsp;<em>\u017e\u00e1dnou<\/em>&nbsp;z\u00e1\u0159, a\u0165 douf\u00e1&nbsp;v Hospodinovo jm\u00e9no&nbsp;a spol\u00e9h\u00e1&nbsp;na sv\u00e9ho Boha.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX, (P\u0161): , poslouchej; <\/em><\/li>\n\n\n\n<li><em>h. pl. zde vyjad\u0159uje m\u00edru: v hlubok\u00e9 temnot\u011b);<\/em><\/li>\n\n\n\n<li>Hospodin d\u00e1v\u00e1 nad\u011bji t\u011bm, kdo jsou ochotni naslouchat. <\/li>\n\n\n\n<li><strong>Jakkoliv zoufal\u00ed jsme, spol\u00e9h\u00e1n\u00ed na N\u011bho vede k nad\u011bji.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Hle, vy v\u0161ichni, kdo&nbsp;zapalujete ohe\u0148&nbsp;<em>.<\/em>&nbsp;zahalujete&nbsp;se jiskrami,&nbsp;cho\u010fte v jasu sv\u00e9ho ohn\u011b a v jiskr\u00e1ch,&nbsp;<em>kter\u00e9<\/em>&nbsp;jste zap\u00e1lili! Toto budete m\u00edt ode mne:&nbsp;Ulehnete do&nbsp;<em>m\u00edsta<\/em>&nbsp;bolesti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: op\u00e1s\u00e1v\u00e1te se; (P\u0161: sv\u00edt\u00edte si);<\/em><\/li>\n\n\n\n<li><em>n.: ohniv\u00fdmi \u0161\u00edpy \/ st\u0159elami;<\/em><\/li>\n\n\n\n<li><em>[prav. zn. spol\u00e9h\u00e1n\u00ed na sebe a na vlastn\u00ed schopnosti;]&nbsp;<\/em><\/li>\n\n\n\n<li><em>var.: sv\u011btle;&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: z m\u00e9 ruky;<\/em><\/li>\n\n\n\n<li>Porozum\u011bn\u00ed asi bude takov\u00e9, jak p\u00ed\u0161e \u010cSP: Kdy\u017e si \u010dlov\u011bk zap\u00e1l\u00ed vlastn\u00ed ohe\u0148, z\u00edsk\u00e1 sv\u00e9 vlastn\u00ed sv\u011btlo a teplo. Jde o spol\u00e9h\u00e1n\u00ed se s\u00e1m na sebe, na vlastn\u00ed zdroje, nikoliv na Boha. <\/li>\n\n\n\n<li>Jde o vlastn\u00ed interpretaci situace a vlastn\u00ed hled\u00e1n\u00ed zdroj\u016f \u0159e\u0161en\u00ed. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b v\u00fdsledkem tohoto p\u0159\u00edstupu je katastrofa &#8211; <strong>ulehnut\u00ed do m\u00edsta bolesti<\/strong> (tedy fyzick\u00e1 \u010di duchovn\u00ed smrt).<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Toto prav\u00ed Hospodin: Kde&nbsp;je&nbsp;rozlukov\u00fd&nbsp;list va\u0161\u00ed matky, j\u00edm\u017e jsem ji propustil?&nbsp;Nebo kdo&nbsp;je tu&nbsp;z m\u00fdch v\u011b\u0159itel\u016f, jemu\u017e jsem v\u00e1s prodal?&nbsp;Hle, pro sv\u00e9 viny jste byli prod\u00e1ni&nbsp;a pro va\u0161e p\u0159estoupen\u00ed byla propu\u0161t\u011bna va\u0161e matka.&nbsp; 2 Pro\u010d jsem p\u0159i\u0161el a nikdo&nbsp;tu&nbsp;nebyl, volal&nbsp;jsem a&nbsp;nikdo&nbsp;neodpov\u011bd\u011bl?&nbsp;Co\u017e je m\u00e1 ruka p\u0159\u00edli\u0161 kr\u00e1tk\u00e1&nbsp;na vykoupen\u00ed? Nebo snad ve mn\u011b nen\u00ed s\u00edla k vysvobozen\u00ed? Hle,&nbsp;pouhou&nbsp;svou [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-9824","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9824"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9824\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}