{"id":9602,"date":"2024-01-01T11:32:00","date_gmt":"2024-01-01T10:32:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9602"},"modified":"2025-05-25T09:19:59","modified_gmt":"2025-05-25T07:19:59","slug":"zjeveni-kapitola-1","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zjeveni\/zjeveni-kapitola-1\/","title":{"rendered":"Zjeven\u00ed &#8211; kapitola 1"},"content":{"rendered":"<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Ju&amp;kap=1\"><\/a>&nbsp;<\/p>\n\n\n\n<p><strong>1 Zjeven\u00ed&nbsp;Je\u017e\u00ed\u0161e Krista, kter\u00e9 mu dal B\u016fh,&nbsp;aby sv\u00fdm otrok\u016fm&nbsp;uk\u00e1zal, co se m\u00e1 brzy st\u00e1t.&nbsp;<sup>(<\/sup><em>On to<\/em>&nbsp; prost\u0159ednictv\u00edm sv\u00e9ho and\u011bla<sup>)<\/sup>&nbsp;nazna\u010dil sv\u00e9mu otroku&nbsp;Janovi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Odhalen\u00ed; n.: Zjeven\u00ed od \u2026;<\/em>&nbsp;<\/li>\n\n\n\n<li><em>\u0159.: A poslav skrze sv\u00e9ho and\u011bla, to<\/em>;<\/li>\n\n\n\n<li>Informacemi &#8222;nabit\u00fd&#8220; ver\u0161: <\/li>\n\n\n\n<li><strong>Zjevit <\/strong>znamen\u00e1 uk\u00e1zat n\u011bco, co bylo do t\u00e9 doby skryt\u00e9. Je\u017e\u00ed\u0161 zjevuje informace. <\/li>\n\n\n\n<li>Dozv\u00edd\u00e1me, od koho Je\u017e\u00ed\u0161 tyto informace dostal a komu je p\u0159ed\u00e1v\u00e1:\n<ul class=\"wp-block-list\">\n<li>obdr\u017eel je  od Boha <\/li>\n\n\n\n<li>a p\u0159ed\u00e1v\u00e1 je and\u011blovi<\/li>\n\n\n\n<li>ten je pak nazna\u010duje Janovi<\/li>\n\n\n\n<li>a Jan je p\u0159ed\u00e1v\u00e1 ostatn\u00edm k\u0159es\u0165an\u016fm<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Sekvence p\u0159ed\u00e1n\u00ed informace tedy je tedy pom\u011brn\u011b komplikovan\u00e1, p\u011btistup\u0148ov\u00e1: <strong>B\u016fh &#8211; Je\u017e\u00ed\u0161 &#8211; and\u011bl &#8211; Jan &#8211; ostatn\u00ed k\u0159es\u0165an<\/strong>\u00e9, (tedy my, \u010dten\u00e1\u0159i knihy Zjeven\u00ed)<\/li>\n\n\n\n<li>Zjeven\u00ed budoucnosti se t\u00fdk\u00e1 pouze Kristov\u00fdch otrok\u016f, tedy k\u0159es\u0165an\u016f. Kniha Zjeven\u00ed nev\u011b\u0159\u00edc\u00edm nic relevantn\u00edho nep\u0159inese, nen\u00ed pro n\u011b ur\u010dena. <\/li>\n\n\n\n<li>C\u00edle je uk\u00e1zat jim <strong>budoucnost<\/strong>, a to budoucnost <strong>brzkou<\/strong>.\n<ul class=\"wp-block-list\">\n<li>Budoucnost je jednou ze dvou neviditeln\u00fdch oblast\u00ed &#8211; vztahujeme so n\u00ed nad\u011bj\u00ed (douf\u00e1n\u00edm). Druhou neviditelnou oblast\u00ed je duchovn\u00ed sv\u011bt, do kter\u00e9ho se vztahujeme v\u00edrou. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Slovo <strong>brzy <\/strong>je v Bo\u017e\u00edch \u00fastech \u010dasto (nebo v\u017edy) relativn\u00ed \u010di problematick\u00e9 &#8211; B\u016fh v\u016f\u010di lidem v pou\u017e\u00edv\u00e1n\u00ed \u010dasov\u00fdch \u00fadaj\u016f nen\u00ed p\u0159\u00edli\u0161 empatick\u00fd. \n<ul class=\"wp-block-list\">\n<li>Tak jak &#8222;brzy&#8220; ch\u00e1peme my, se od Bo\u017e\u00edho &#8222;brzy&#8220; \u010dasto hodn\u011b li\u0161\u00ed. Pro lidi je brzy ot\u00e1zkou dn\u00ed, t\u00fddn\u016f, m\u011bs\u00edc\u016f \u010di snad maxim\u00e1ln\u011b ni\u017e\u0161\u00edch jednotek let. Zde vid\u00edme, \u017ee pro Je\u017e\u00ed\u0161e je brzy obdob\u00ed  minim\u00e1ln\u011b dvou tis\u00edc\u016f let od naps\u00e1n\u00ed Zjeven\u00ed a\u017e po dne\u0161ek (plus dal\u0161\u00ed obdob\u00ed nezn\u00e1m\u00e9 d\u00e9lky do Kristova n\u00e1vratu).<\/li>\n\n\n\n<li>Nelze ale zcela vylou\u010dit ani mo\u017enost, \u017ee Je\u017e\u00ed\u0161 zde opravdu pou\u017e\u00edv\u00e1 &#8222;brzy&#8220; v lidsk\u00e9m smyslu. Ve chv\u00edli, kdy Janovi knihu Zjeven\u00ed &#8222;diktoval&#8220; (sp\u00ed\u0161e ukazoval), si Je\u017e\u00ed\u0161 mo\u017en\u00e1 opravdu myslel, \u017ee Jeho n\u00e1vrat se uskute\u010dn\u00ed v lidsky dohledn\u00e9 dob\u011b. \n<ul class=\"wp-block-list\">\n<li>V\u00edme, \u017ee Je\u017e\u00ed\u0161 p\u0159esnou dobu sv\u00e9ho n\u00e1vratu nezn\u00e1 (i kdy\u017e zn\u00e1 indicie, kter\u00e9 mu budou p\u0159edch\u00e1zet) &#8211; mo\u017en\u00e1 tedy i Jej samotn\u00e9ho &#8222;p\u0159ekvapilo&#8220;, \u017ee Jeho n\u00e1vrat bude o tis\u00edce let odlo\u017een. Tato my\u0161lenka je ale asi dosti p\u0159ita\u017een\u00e1 za vlasy. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je sloveso <strong>\u03c3\u03b7\u03bc\u03b1\u03af\u03bd\u03c9<\/strong> (<em>s\u0113main\u014d<\/em>), <strong>nazna\u010dit<\/strong>. M\u00e1 je\u0161t\u011b dal\u0161\u00edch p\u011bt v\u00fdskyt\u016f:\n<ul class=\"wp-block-list\">\n<li>J 12,33 To \u0159ekl, aby nazna\u010dil,<strong> <\/strong>jakou smrt\u00ed zem\u0159e.<\/li>\n\n\n\n<li>J 18,32 To se stalo, aby se naplnilo Je\u017e\u00ed\u0161ovo slovo, kter\u00fdm nazna\u010dil, jakou smrt\u00ed m\u011bl zem\u0159\u00edt.<\/li>\n\n\n\n<li>J 21,19 To \u0159ekl, aby nazna\u010dil, jakou smrt\u00ed oslav\u00ed Boha.<\/li>\n\n\n\n<li>Sk 11,28 A jeden z nich jm\u00e9nem Agabos povstal a skrze Ducha nazna\u010dil, \u017ee po cel\u00e9m sv\u011bt\u011b nastane velik\u00fd hlad.<\/li>\n\n\n\n<li>Sk 25,27 P\u0159ipad\u00e1 mi nerozumn\u00e9 pos\u00edlat v\u011bzn\u011b, ani\u017e bych <strong>nazna\u010dil<\/strong>, z \u010deho je obvin\u011bn.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Smysl odpov\u00edd\u00e1 \u010desk\u00e9mu <strong>nazna\u010dit <\/strong>&#8211; nast\u00ednit, napov\u011bd\u011bt, d\u00e1t tu\u0161it, podat informaci nep\u0159\u00edmo, jemn\u011b nebo n\u00e1znakem, uk\u00e1zat pouze sm\u011br, bez kompletn\u00edho a detailn\u00edho vysv\u011btlen\u00ed. <\/li>\n\n\n\n<li>Toto nazna\u010den\u00ed se d\u011bje a\u017e v posledn\u00edm d\u00edlu \u0159et\u011bzce p\u0159ed\u00e1v\u00e1n\u00ed informac\u00ed, tedy ve vztahu and\u011bl &#8211; apo\u0161tol Jan. <\/li>\n\n\n\n<li><strong>Jan tedy po vyslechnut\u00ed a shl\u00e9dnut\u00ed v\u0161eho, co zapsal do knihy Zjeven\u00ed, nem\u011bl pocit, \u017ee by mu budouc\u00ed ud\u00e1losti byly vysv\u011btleny vy\u010derp\u00e1vaj\u00edc\u00edm a srozumiteln\u00fdm zp\u016fsobem. <\/strong>Vid\u011bl toho hodn\u011b, ale budoucnost mu byla pouze nast\u00edn\u011bna v hrub\u00fdch a t\u011b\u017ek\u00e9 pochopiteln\u00fdch rysech \u010di symbolech. <\/li>\n\n\n\n<li>Jan velmi pravd\u011bpodobn\u011b rozum\u011bl vid\u011bn\u00e9mu stejn\u011b m\u00e1lo jako my dnes rozum\u00edme jeho z\u00e1znam\u016fm ve Zjeven\u00ed. <\/li>\n\n\n\n<li>Nen\u00ed to tedy tak, \u017ee Jan by m\u011bl o budoucnosti jasno, jen se mu nepoda\u0159ilo to srozumiteln\u011b a jednozna\u010dn\u011b zapsat. Jeho z\u00e1\u017eitky jist\u011b byly plasti\u010dt\u011bj\u0161\u00ed, ne\u017e na\u0161e p\u0159edstavy p\u0159i \u010dten\u00ed jeho text\u016f (on bytosti kolem tr\u016fnu skute\u010dn\u011b vid\u011bl, my si m\u016f\u017eeme pouze p\u0159edstavovat, co znamen\u00e1 jeho popis &#8222;plno o\u010d\u00ed zep\u0159edu i zezadu&#8220;), nav\u00edc se mu dost\u00e1valo vysv\u011btluj\u00edc\u00edch koment\u00e1\u0159\u016f and\u011bl\u016f, nicm\u00e9n\u011b v celkov\u00e9m pochopen\u00ed na tom pravd\u011bpodobn\u011b byl podobn\u011b \u0161patn\u011b jako my. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Ten dosv\u011bd\u010dil&nbsp;Bo\u017e\u00ed&nbsp;slovo&nbsp;a sv\u011bdectv\u00ed Je\u017e\u00ed\u0161e Krista, v\u0161e, co uvid\u011bl.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan popsal, co vid\u011bl. Ud\u011blal to nejl\u00e9pe, jak um\u011bl. <\/li>\n\n\n\n<li>Za zapsan\u00fdm textem svoj\u00ed sv\u00fdm <strong>sv\u011bdectv\u00edm <\/strong>&#8211; tedy ru\u010d\u00ed za jeho pravdivost. Jak to vid\u011bl, tak to zapsal. Nic nevynechal a nic nezkreslil. Ber nebo neber, rozum\u011bj nebo nerozum\u011bj &#8211; Jan to ale takhle za\u017eil a tak to zapsal. <\/li>\n\n\n\n<li><strong>Za Janov\u00fdmi slovy ale stoj\u00ed i s\u00e1m Kristus &#8211; i On garantuje jejich pravdivost. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Blahoslaven\u00fd,&nbsp;kdo p\u0159ed\u010d\u00edt\u00e1,&nbsp;i ti, kdo sly\u0161\u00ed&nbsp;slova tohoto proroctv\u00ed a zachov\u00e1vaj\u00ed,&nbsp;co je v n\u011bm&nbsp;zaps\u00e1no, nebo\u0165 ten \u010das&nbsp;<em>\"I have<\/em>&nbsp;bl\u00edzko.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: hlasit\u011b \u010dte;<\/em><\/li>\n\n\n\n<li>P\u0159edpokl\u00e1d\u00e1 se, \u017ee kniha Zjeven\u00ed bude nahlas \u010dtena poslucha\u010d\u016fm. <\/li>\n\n\n\n<li>Text je nazv\u00e1n proroctv\u00edm, j\u00edm\u017e nepochybn\u011b je.<\/li>\n\n\n\n<li><strong>\u010cten\u00ed a naslouch\u00e1n\u00ed jsou postaveny pod blahoslavenstv\u00ed<\/strong> &#8211; lid\u00e9, kte\u0159\u00ed to d\u011blaj\u00ed, maj\u00ed od Boha sl\u00edbeno &#8222;blaho a sl\u00e1vu&#8220;. B\u016fh to oce\u0148uje a odm\u011b\u0148uje.<\/li>\n\n\n\n<li>Pouh\u00e9 \u010dten\u00ed a naslouch\u00e1n\u00ed ale nesta\u010d\u00ed &#8211; je t\u0159eba napsan\u00e9 tak\u00e9 <strong>zachov\u00e1vat<\/strong>. \n<ul class=\"wp-block-list\">\n<li>V \u0159eck\u00e9m textu je pou\u017eito sloveso <strong>\u03c4\u03b7\u03c1\u03ad\u03c9<\/strong> (<em>t\u0113re\u014d<\/em>) s v\u00fdznamem hl\u00eddat, str\u00e1\u017eit, db\u00e1t na, zachov\u00e1vat, uchov\u00e1vat, \u201edr\u017eet v bezpe\u010d\u00ed\u201c, \u201eopatrovat jako poklad\u201c. M\u00e1 mnoho v\u00fdskyt\u016f. <\/li>\n\n\n\n<li>Nejen tedy knihu Zjeven\u00ed \u010d\u00edst, ale p\u0159e\u010dten\u00e9 uchov\u00e1vat v pam\u011bti i v srdci a \u017e\u00edt podle n\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017d\u00e1dn\u00e1 jin\u00e1 biblick\u00e1 kniha podobn\u00e9 zasl\u00edben\u00ed nem\u00e1. <\/li>\n\n\n\n<li>Je to zaj\u00edmav\u00e9, proto\u017ee Zjeven\u00ed je ke \u010dten\u00ed obt\u00ed\u017en\u00e9, symbolika \u010detn\u00e1 a nejasn\u00e1, srozumitelnost  \u0161patn\u00e1 a jasn\u00fdch p\u0159\u00edkaz\u016f k n\u00e1sledov\u00e1n\u00ed nen\u00ed mnoho. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b slovo je jasn\u00e9 a m\u016f\u017ee povzbudit, abychom studium knihy Zjeven\u00ed nepodce\u0148ovali a nezanedb\u00e1vali. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Jan sedmi sbor\u016fm&nbsp;v Asii: Milost v\u00e1m a pokoj&nbsp;od&nbsp;<sup>(<\/sup>Toho, kter\u00fd jest a kter\u00fd byl a kter\u00fd p\u0159ich\u00e1z\u00ed<sup>)<\/sup>,&nbsp;i od sedmi duch\u016f, kte\u0159\u00ed&nbsp;<em>are<\/em>&nbsp;p\u0159ed jeho tr\u016fnem,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: c\u00edrkv\u00edm;<\/em><\/li>\n\n\n\n<li><em>tj. v dne\u0161n\u00ed z\u00e1padn\u00ed \u010d\u00e1sti Mal\u00e9 Asie;<\/em><\/li>\n\n\n\n<li><em>&nbsp;\u0159.: Ten jsouc\u00ed a Ten,&nbsp;kter\u00fd&nbsp;byl, a Ten p\u0159ich\u00e1zej\u00edc\u00ed; v\u00fdklad Bo\u017e\u00edho jm\u00e9na podle Ex 3,14; v. Ex 3,8; 11,17; 16,5.<\/em><\/li>\n\n\n\n<li>Jan vy\u0159izuje pozdrav od samotn\u00e9ho Boha &#8211; charakterizuje Jej jako v\u011b\u010dn\u00e9ho: existuj\u00edc\u00edho odjak\u017eiva, jsouc\u00edho a jednaj\u00edc\u00edho dnes a jako Toho, kdo je\u0161t\u011b jednat bude. <\/li>\n\n\n\n<li>Pozdrav p\u0159ich\u00e1z\u00ed tak\u00e9 od <strong>sedmi duch\u016f, kte\u0159\u00ed&nbsp;<em>are<\/em>&nbsp;p\u0159ed Bo\u017e\u00edm tr\u016fnem<\/strong>: Jak uvid\u00edme d\u00e1le, jde o and\u011bly nebo jin\u00e9 duchovn\u00ed bytosti p\u016fsob\u00edc\u00ed v k\u0159es\u0165ansk\u00fdch sborech. <\/li>\n\n\n\n<li>Jan od Boha a od duch\u016f p\u0159eje <strong>milost a pokoj<\/strong>: Milostiv\u00fd p\u0159\u00edstup nadev\u0161e pot\u0159ebujeme jako c\u00edrkve i jako jednotlivci, stejn\u011b jako pokoj (ten by bez Bo\u017e\u00ed milosti byl nemysliteln\u00fd).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 a od Je\u017e\u00ed\u0161e Krista, jen\u017e&nbsp;<em>\"I have<\/em>&nbsp;v\u011brn\u00fd&nbsp;sv\u011bdek, prvorozen\u00fd&nbsp;<em>it<\/em>&nbsp;mrtv\u00fdch&nbsp;a vl\u00e1dce kr\u00e1l\u016f&nbsp;zem\u011b. Tomu, jen\u017e n\u00e1s miluje a svou krv\u00ed&nbsp;<sup>(<\/sup>n\u00e1s rozv\u00e1zal z<sup>)<\/sup>&nbsp;na\u0161ich h\u0159\u00edch\u016f<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: n\u00e1s obmyl od;<\/em><\/li>\n\n\n\n<li>Pozdrav p\u0159ich\u00e1z\u00ed nejen od Boha a duch\u016f, ale tak\u00e9 od <strong>and<\/strong>.<\/li>\n\n\n\n<li>Ten je charakterizov\u00e1n t\u0159emi v\u011bcmi:\n<ul class=\"wp-block-list\">\n<li><strong>v\u011brn\u00fd&nbsp;sv\u011bdek<\/strong>: V\u0161e, co Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, je naprosto spolehliv\u00e9. Je\u017e\u00ed\u0161 sv\u011bd\u010d\u00ed p\u0159ed Bohem i v\u0161emi ostatn\u00edmi o tom, co na zemi ud\u011blal &#8211; a lze se na to naprosto spolehnout. Jeho sv\u011bdectv\u00ed je v\u011brn\u00e9 &#8211; tedy sv\u011bd\u010dit v n\u00e1\u0161 prosp\u011bch nep\u0159est\u00e1v\u00e1 a nikdy &#8222;toho nenech\u00e1&#8220;.<\/li>\n\n\n\n<li><strong>prvorozen\u00fd&nbsp;<em>it<\/em>&nbsp;mrtv\u00fdch<\/strong>: Je\u017e\u00ed\u0161 n\u00e1s p\u0159ede\u0161el ve v\u0161em v\u010d. vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch. To je pro n\u00e1s nadm\u00edru uklid\u0148uj\u00edc\u00ed informace. M\u016f\u017eeme se tak spolehnout i na na\u0161e budouc\u00ed vzk\u0159\u00ed\u0161en\u00ed.<\/li>\n\n\n\n<li><strong>vl\u00e1dce kr\u00e1l\u016f&nbsp;zem\u011b<\/strong> &#8211; Je\u017e\u00ed\u0161 je zde jednozna\u010dn\u011b nazv\u00e1n nejvy\u0161\u0161\u00ed pozemskou autoritou.\n<ul class=\"wp-block-list\">\n<li>To m\u016f\u017ee pomoci p\u0159i (ne element\u00e1rn\u00ed) teologick\u00e9 ot\u00e1zce, <strong>kdo je vl\u00e1dcem sv\u011bta, zda B\u016fh nebo \u010f\u00e1bel. <\/strong>Jen stru\u010dn\u011b:\n<ul class=\"wp-block-list\">\n<li>Glob\u00e1ln\u011b m\u00e1 v\u0161e pod naprostou kontrolou B\u016fh: \u017d 24,1 <em>\u201eHospodinova je zem\u011b i jej\u00ed plnost, sv\u011bt a ti, kdo v n\u011bm bydl\u00ed.\u201c<\/em>Iz 45,7 <em>\u201eJ\u00e1 vytv\u00e1\u0159\u00edm sv\u011btlo a tvo\u0159\u00edm tmu, p\u016fsob\u00edm pokoj a tvo\u0159\u00edm zlo; j\u00e1 Hospodin \u010din\u00edm v\u0161echny tyto v\u011bci.\u201c<\/em><\/li>\n\n\n\n<li>P\u0159inejmen\u0161\u00edm p\u0159echodn\u011b byl sv\u011bt lidmi propachtov\u00e1n \u010f\u00e1blu: Lk 4,6 \u010f\u00e1bel \u0159\u00edk\u00e1: <em>\u201eTob\u011b d\u00e1m v\u0161echna tato kr\u00e1lovstv\u00ed\u2026 nebo\u0165 mn\u011b jsou d\u00e1na a komu chci, tomu je d\u00e1m.\u201c<\/em> 2K 4,4 <em>\u201eB\u016fh tohoto v\u011bku oslepil mysl nev\u011b\u0159\u00edc\u00edch, aby jim nevze\u0161lo sv\u011btlo evangelia Kristovy sl\u00e1vy\u2026\u201c<\/em><\/li>\n\n\n\n<li>P\u0159i Kristov\u011b smrti a vzk\u0159\u00ed\u0161en\u00ed do\u0161lo ke zlomu: J 12,31: <em>\u201eNyn\u00ed se kon\u00e1 soud nad t\u00edmto sv\u011btem, nyn\u00ed bude vl\u00e1dce tohoto sv\u011bta vyvr\u017een ven.\u201c<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nyn\u00ed vl\u00e1dne p\u0159inejmen\u0161\u00edm ve sv\u00e9m (zat\u00edm neviditeln\u00e9m, ale re\u00e1ln\u00e9m) kr\u00e1lovstv\u00ed: Mt 28,18: <em>\u201eJe mi d\u00e1na ve\u0161ker\u00e1 moc na nebi i na zemi.\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 je t\u00edm, kdo:\n<ul class=\"wp-block-list\">\n<li><strong>n\u00e1s miluje<\/strong> &#8211; bezpochyby (pro\u010d by se jinak nechal uk\u0159i\u017eovat?) a na\u0161t\u011bst\u00ed pro n\u00e1s (jinak bychom byli bez \u0161ance). <\/li>\n\n\n\n<li><strong>a kdo n\u00e1s svou krv\u00ed n\u00e1s rozv\u00e1zal z na\u0161ich h\u0159\u00edch\u016f<\/strong>. Jeho krev n\u00e1m umo\u017enila svobodu. Byli <strong>jsme sv\u00e1z\u00e1ni h\u0159\u00edchem<\/strong> &#8211; a u\u017e nejsme. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 a u\u010dinil n\u00e1s kr\u00e1lovstv\u00edm, kn\u011b\u017e\u00edmi&nbsp;sv\u00e9mu&nbsp;Bohu a Otci \u2014 jemu sl\u00e1va i moc na v\u011bky&nbsp;<sup>[<\/sup>v\u011bk\u016f<sup>]<\/sup>. Amen.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 toho pro n\u00e1s ud\u011blala mnohem v\u00edce: <strong>u\u010dinil n\u00e1s kr\u00e1lovstv\u00edm a kn\u011b\u017e\u00edmi&nbsp;sv\u00e9mu&nbsp;Bohu a Otci<\/strong>.<\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 byli po rozv\u00e1z\u00e1n\u00ed z h\u0159\u00edch\u016f  ustanoveni do d\u016fle\u017eit\u00fdch pozic &#8211; maj\u00ed vl\u00e1dnout (jako kr\u00e1lov\u00e9) a  zprost\u0159edkovat lidem vztah s Bohem (jako kn\u011b\u017e\u00ed). <\/li>\n\n\n\n<li>To je pozoruhodn\u00e1 a velk\u00e1 v\u011bc &#8211; nen\u00ed divu, \u017ee Jan je t\u011bmito skute\u010dnostmi p\u0159emo\u017een, p\u0159ekvapen, \u017ee je vd\u011b\u010dn\u00fd a \u017ee vyjad\u0159uje takov\u00e9mu rozhodnut\u00ed obdiv slovy <strong>jemu sl\u00e1va i moc na v\u011bky&nbsp;v\u011bk\u016f. <\/strong><\/li>\n\n\n\n<li>Kdy a kde maj\u00ed k\u0159es\u0165an\u00e9 vl\u00e1dnout? Mo\u017enosti jsou dv\u011b, resp. t\u0159i, p\u0159i\u010dem\u017e<strong> mohou platit sou\u010dasn\u011b<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Za prv\u00e9: Ji\u017e nyn\u00ed &#8211; nikoliv v\u0161ak politicky nebo fyzicky. K\u0159es\u0165an\u00e9 vl\u00e1dnou analogicky, jako za sv\u00e9ho pobytu na zemi kraloval Je\u017e\u00ed\u0161: Bylo nepochybn\u00e9, \u017ee m\u011bl kr\u00e1lovskou autoritu, ta se ale projevovala v duchovn\u00ed oblasti. \n<ul class=\"wp-block-list\">\n<li>K\u0159es\u0165an\u00e9 maj\u00ed tak\u00e9 autoritu, kter\u00e1 je duchovn\u00ed &#8211;  maj\u00ed autoritu modlit se k Bohu, maj\u00ed autoritu nad \u010f\u00e1blem a d\u00e9mony, nad sv\u00fdmi \u017eivoty a nad h\u0159\u00edchem. Vl\u00e1dnou sv\u00fdm vlivem, mor\u00e1ln\u00ed autoritou, sv\u011bdectv\u00edm. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Za druh\u00e9: v budoucnosti, po Kristov\u011b n\u00e1vratu a zviditeln\u011bn\u00ed Jeho kr\u00e1lovstv\u00ed. \n<ul class=\"wp-block-list\">\n<li>A to bu\u010f v Tis\u00edcilet\u00e9m kr\u00e1lovstv\u00ed nebo na Nov\u00e9 zemi.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Podobn\u00e9 je to s kn\u011b\u017estv\u00edm: <strong>Kn\u011b\u017e\u00ed<\/strong> slou\u017e\u00ed jako prost\u0159edn\u00edci mezi Bohem a lidmi, zprost\u0159edkov\u00e1vaj\u00ed Bo\u017e\u00ed p\u0159\u00edtomnost ve sv\u011bt\u011b &#8211; t\u00edm, \u017ee p\u0159in\u00e1\u0161ej\u00ed Bohu chv\u00e1lu, p\u0159\u00edmluvy a sv\u011bdectv\u00ed. K\u0159es\u0165an\u00e9 kn\u011b\u017e\u00edmi jsou ji\u017e nyn\u00ed a budou i po Kristov\u011b n\u00e1vratu.<\/li>\n\n\n\n<li>N\u011bkter\u00e9 ver\u0161e k t\u00e9matu:\n<ul class=\"wp-block-list\">\n<li>1Pt 2,9 \u2013 <em>\u201evy v\u0161ak jste rod vyvolen\u00fd, kr\u00e1lovsk\u00e9 kn\u011b\u017estvo\u201c<\/em><\/li>\n\n\n\n<li>\u0158 5,17 \u2013 <em>\u201et\u00edm sp\u00ed\u0161e ti, kdo p\u0159ij\u00edmaj\u00ed hojnou milost a dar spravedlnosti, budou vl\u00e1dnout v \u017eivot\u011b skrze toho jedin\u00e9ho, Je\u017e\u00ed\u0161e Krista.\u201c<\/em><\/li>\n\n\n\n<li>Zj 5,10 <em>\u201eu\u010dinils je kr\u00e1lovsk\u00fdm kn\u011b\u017estvem Bohu na\u0161emu a budou kralovat na zemi.\u201c<\/em><\/li>\n\n\n\n<li>Zj 20,6 <em>\u201eblahoslaven\u00fd a svat\u00fd, kdo m\u00e1 pod\u00edl na prvn\u00edm vzk\u0159\u00ed\u0161en\u00ed&#8230; budou s Kristem kralovat tis\u00edc let.\u201c<\/em><\/li>\n\n\n\n<li>2Tm 2,12 <em>\u201ejestli\u017ee s n\u00edm vytrv\u00e1me, budeme s n\u00edm i kralovat.\u201c<\/em><\/li>\n\n\n\n<li>Zj 22,5 <em>\u201ebudou kralovat na v\u011bky v\u011bk\u016f\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 \u201aHle, p\u0159ich\u00e1z\u00ed s oblaky\u2018 a \u201auz\u0159\u00ed jej ka\u017ed\u00e9 oko, i ti, kte\u0159\u00ed jej probodli\u2018, a \u201abudou se pro n\u011bho b\u00edt&nbsp;<em>in the breast<\/em>&nbsp;v\u0161echny kmeny zem\u011b\u2018.&nbsp;Ano, amen.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Krist\u016fv n\u00e1vrat bude ve\u0159ejn\u00fd a spektakul\u00e1rn\u00ed. P\u016fjde o velk\u00fd rozd\u00edl proti Jeho prvn\u00edmu p\u0159\u00edchodu na planetu. <\/li>\n\n\n\n<li>7 And <strong>s oblaky<\/strong>: V tomto bude n\u00e1vrat podobn\u00fd Je\u017e\u00ed\u0161ov\u011b odchodu, kdy Je\u017e\u00ed\u0161 v oblaku zmizel &#8211;  nyn\u00ed se z oblaku vyno\u0159\u00ed. Oblaka jist\u011b budou p\u0159i t\u00e9 p\u0159\u00edle\u017eitosti mimo\u0159\u00e1dn\u00e1 a zvl\u00e1\u0161tn\u00ed. (Mo\u017en\u00e1 proto, aby se lid\u00e9 mohli d\u00edvat nahoru a nebyli osl\u0148ov\u00e1n\u00ed sluncem?).<\/li>\n\n\n\n<li><strong>Uz\u0159\u00ed jej ka\u017ed\u00e9 oko<\/strong>: N\u00e1vrat bude viditeln\u00fd v\u0161em. Na gl\u00f3bu je to obt\u00ed\u017en\u011b p\u0159edstaviteln\u00e9 &#8211; pokud Je\u017e\u00ed\u0161 sestoup\u00ed do Jeruzal\u00e9ma, ji\u017e lid\u00e9 v Libanonu nebo v K\u00e1hi\u0159e &#8222;budou m\u00edt sm\u016flu&#8220;, nato\u017e pak \u010ce\u0161i nebo Australan\u00e9<sup data-fn=\"5f5fdacd-8090-4d2b-8ba3-7d65fbc67a03\" class=\"fn\"><a href=\"#5f5fdacd-8090-4d2b-8ba3-7d65fbc67a03\" id=\"5f5fdacd-8090-4d2b-8ba3-7d65fbc67a03-link\">1<\/a><\/sup>.\n<ul class=\"wp-block-list\">\n<li>Snad si lze p\u0159edstavit, \u017ee Krist\u016fv n\u00e1vrat budou prov\u00e1zet celosv\u011btov\u00e9 atmosf\u00e9rick\u00e9 ud\u00e1losti nep\u0159ehl\u00e9dnuteln\u00e9ho r\u00e1zu. Odev\u0161ad viditeln\u00fd nemus\u00ed b\u00fdt p\u0159\u00edmo Je\u017e\u00ed\u0161, ale t\u0159eba and\u011bl\u00e9 s troubami.<\/li>\n\n\n\n<li>Konec konc\u016f, i kdy\u017e Je\u017e\u00ed\u0161 bude sestupovat na Olivovou horu, uvid\u00ed i v\u011bt\u0161ina obyvatel Jeruzal\u00e9ma, pouze st\u011b\u017e\u00ed viditelnou te\u010dku v d\u00e1li. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>I ti, kte\u0159\u00ed jej probodli<\/strong>: T\u00edm jsou z\u0159ejm\u011b my\u0161leni \u017eid\u00e9 jako n\u00e1rod, p\u0159\u00edpadn\u011b ti, kdo v Krista odm\u00edtaj\u00ed nebo Jej v sou\u010dasnosti pron\u00e1sleduj\u00ed.<\/li>\n\n\n\n<li><strong>A budou se pro n\u011bho b\u00edt&nbsp;<em>in the breast<\/em>&nbsp;v\u0161echny kmeny zem\u011b<\/strong>: B\u00edt se v prsa znamen\u00e1 b\u00fdt zoufal\u00fd. V\u0161ichni lid\u00e9 na planet\u011b budou po konfrontaci s v\u00edt\u011bzn\u00fdm Je\u017e\u00ed\u0161em zoufal\u00e9. Pro\u010d? Proto, \u017ee Je\u017e\u00ed\u0161i nev\u011bnovali v\u011bt\u0161\u00ed pozornost. <\/li>\n\n\n\n<li>V z\u00e1sad\u011b lze n\u00e1rody rozd\u011blit na tzv. k\u0159es\u0165ansk\u00e9, na ty, kter\u00e9 evangelium odm\u00edtly a na ty, kter\u00e9 nesly\u0161ely (pokud n\u011bjak\u00e9 takov\u00e9 p\u0159i Jeho n\u00e1vratu je\u0161t\u011b budou). <\/li>\n\n\n\n<li>D\u016fvod k zoufalstv\u00ed maj\u00ed v\u0161echny t\u0159i:\n<ul class=\"wp-block-list\">\n<li>K\u0159es\u0165ansk\u00e9, resp. tzv. k\u0159es\u0165ansk\u00e9 n\u00e1rody budou zoufal\u00e9 tak\u00e9 &#8211; Jan ne\u0159\u00edk\u00e1, \u017ee by byly n\u00e1rody, kter\u00e9 by se v prsa nebily. Z \u010deho by m\u011bly b\u00fdt zoufal\u00e9 k\u0159es\u0165ansk\u00e9 n\u00e1rody?\n<ul class=\"wp-block-list\">\n<li>Z toho, \u017ee Krista nebraly v\u00edce v\u00e1\u017en\u011b. Na dne\u0161n\u00ed planet\u011b je t\u011b\u017eko pohledat vylo\u017een\u011b k\u0159es\u0165ansk\u00fd n\u00e1rod. N\u011bkter\u00e9 se jako k\u0159es\u0165ansk\u00e9 prezentuj\u00ed, ale i zde jde v\u011bt\u0161inou o k\u0159es\u0165anstv\u00ed  p\u0159inejmen\u0161\u00edm form\u00e1ln\u00ed, v hor\u0161\u00edm p\u0159\u00edpad\u011b pokryteck\u00e9 \u010di deformovan\u00e9.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ne-k\u0159es\u0165ansk\u00e9 (muslimsk\u00e9, komunistick\u00e9, buddhistick\u00e9, hinduistick\u00e9, animistick\u00e9 \u010di ateistick\u00e9) n\u00e1rody budou zoufal\u00e9, \u017ee evangelium odm\u00edtly.<\/li>\n\n\n\n<li>N\u00e1rody, kter\u00e9 nesly\u0161ely, budou zoufal\u00e9, \u017ee se dobrou zpr\u00e1vu o Kristu nedozv\u011bd\u011bly v\u010das. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ve v\u0161ech t\u011bchto n\u00e1rodech se ale samoz\u0159ejm\u011b budou vyskytovat lid\u00e9, kte\u0159\u00ed Kristu pat\u0159it budou &#8211; n\u011bkde v\u00edce, n\u011bkde m\u00e9n\u011b. \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme se dohadovat, zda v katolick\u00e9m Polsku nebo It\u00e1lii takov\u00fdch lid\u00ed bude v\u00edce, ne\u017e v ateistick\u00e9m \u010cesku nebo komunistick\u00e9 \u010c\u00edn\u011b. Nen\u00ed to ale v\u016fbec jist\u00e9 ani jasn\u00e9. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 J\u00e1 jsem Alfa i Omega,&nbsp;<em>po\u010d\u00e1tek i konec<\/em>, prav\u00ed P\u00e1n&nbsp;B\u016fh, Ten, kter\u00fd jest a kter\u00fd byl a kter\u00fd p\u0159ich\u00e1z\u00ed,&nbsp;ten V\u0161emohouc\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: V\u0161evl\u00e1dce;&nbsp;<\/em><\/li>\n\n\n\n<li>Obrat <strong>Alfa i Omega,&nbsp;<em>po\u010d\u00e1tek i konec<\/em><\/strong> se vyskytuj\u00ed v\u00fdhradn\u011b ve Zj (je\u0161t\u011b 21,6 a 22,13) a v Iz (41,4; 44,6; 48,12). B\u016fh je nejen po\u010d\u00e1tkem a koncem d\u011bjin, ale i v\u0161emi p\u00edsmeny abecedy &#8211; v\u0161e, co se kdy ud\u00e1lo je popsateln\u00e9 slovy a ta se z p\u00edsmen skl\u00e1daj\u00ed. Je t\u011b\u017eko to vyj\u00e1d\u0159it, <strong>ale nikdy se neud\u00e1lo a neud\u00e1 nic, co by bylo mimo Boha.  <\/strong><\/li>\n\n\n\n<li><strong>Ten, kter\u00fd jest a kter\u00fd byl a kter\u00fd p\u0159ich\u00e1z\u00ed<\/strong>: B\u016fh je nejen v\u011b\u010dn\u00fd, bez po\u010d\u00e1tku a bez konce, ale i nad \u010dasem.<\/li>\n\n\n\n<li><strong>V\u0161emohouc\u00ed<\/strong> &#8211; jeden z Bo\u017e\u00edch atribut\u016f. \n<ul class=\"wp-block-list\">\n<li>Pravd\u011bpodobn\u011b ale existuj\u00ed v\u011bci, kter\u00e9 ani v\u0161emohouc\u00ed B\u016fh nedok\u00e1\u017ee, nap\u0159. vynutit \u010di zp\u016fsobit l\u00e1sku (vynucen\u00e1 l\u00e1ska p\u0159est\u00e1v\u00e1 b\u00fdt l\u00e1skou) nebo dobrovolnou poslu\u0161nost (p\u0159est\u00e1v\u00e1 b\u00fdt dobrovoln\u00e1).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 J\u00e1 Jan, v\u00e1\u0161 bratr&nbsp;a spolu\u00fa\u010dastn\u00edk&nbsp;sou\u017een\u00ed,&nbsp;kr\u00e1lovstv\u00ed a vytrvalosti&nbsp;<sup>(<\/sup>v Je\u017e\u00ed\u0161i Kristu<sup>)<\/sup>,&nbsp;jsem se ocitl pro&nbsp;Bo\u017e\u00ed&nbsp;slovo&nbsp;a sv\u011bdectv\u00ed Je\u017e\u00ed\u0161e&nbsp;<sup>[<\/sup>and<sup>]<\/sup>&nbsp;na ostrov\u011b zvan\u00e9m Patmos.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: v Je\u017e\u00ed\u0161i; var.: Je\u017e\u00ed\u0161e Krista&nbsp;<\/em><\/li>\n\n\n\n<li><em>[mal\u00fd ostrov v Egejsk\u00e9m mo\u0159i, asi 80 km JZ od Efesu; Eusebius p\u00ed\u0161e, \u017ee Jan byl propu\u0161t\u011bn z ostrova za c\u00edsa\u0159e Nervy (96-98)]<\/em><\/li>\n\n\n\n<li>Jan se stav\u00ed na rove\u0148 ostatn\u00edm v\u011b\u0159\u00edc\u00edm &#8211; naz\u00fdv\u00e1 se <strong>bratrem<\/strong>. V\u0161ichni k\u0159es\u0165an\u00e9 jsou sourozenci skrze jednoho (nebesk\u00e9ho) Otce. <\/li>\n\n\n\n<li>D\u00e1le se naz\u00fdv\u00e1 <strong>spolu\u00fa\u010dastn\u00edkem<\/strong> &#8211; spolu s ostatn\u00edmi k\u0159es\u0165any se \u00fa\u010dastn\u00ed t\u0159\u00ed v\u011bc\u00ed:\n<ul class=\"wp-block-list\">\n<li><strong>tribulation<\/strong>: V\u00edra v Krista p\u0159in\u00e1\u0161\u00ed obt\u00ed\u017ee a strasti. Jan sed\u011bl pro svou v\u00edru ve v\u011bzen\u00ed, k\u0159es\u0165an\u00e9 byli, jsou a budou pron\u00e1sledov\u00e1ni &#8211; n\u011bkdy v\u00edce, n\u011bkdy m\u00e9n\u011b. \u010clov\u011bk ani nemus\u00ed b\u00fdt k\u0159es\u0165anem, aby za\u017e\u00edval sou\u017een\u00ed &#8211; p\u0159in\u00e1\u0161\u00ed je \u017eivot s\u00e1m, k\u0159es\u0165an\u016fm ale v\u00edce (jde o \u00fazkou cestu).<\/li>\n\n\n\n<li><strong>.<\/strong>: Kristus nastolil kr\u00e1lovstv\u00ed a otev\u0159el do n\u011bho vstup. Jan jist\u011b je jedn\u00edm z jeho ob\u010dan\u016f.<\/li>\n\n\n\n<li><strong>vytrvalosti<\/strong>: Jan se, stejn\u011b jako ostatn\u00ed brat\u0159i a sestry, mus\u00ed usilovn\u011b sna\u017eit vydr\u017eet a\u017e do konce. Proj\u00edt jednou obt\u00ed\u017e\u00ed za druhou, p\u0159ekonat p\u0159ek\u00e1\u017eky vn\u011bj\u0161\u00ed i vnit\u0159n\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jan byl ve v\u011bzen\u00ed nebo ve vyhnanstv\u00ed na ostrov\u011b (sp\u00ed\u0161e ostr\u016fvku) Patmos<sup data-fn=\"a960c874-c095-440e-b002-8f7c78035bfd\" class=\"fn\"><a href=\"#a960c874-c095-440e-b002-8f7c78035bfd\" id=\"a960c874-c095-440e-b002-8f7c78035bfd-link\">2<\/a><\/sup>. &#8222;Vyhnanstv\u00ed na ostrov&#8220; byla forma trestu, kter\u00e1 se uplat\u0148ovala proti nepohodln\u00fdm osob\u00e1m, kter\u00e9 ale nebyly pova\u017eov\u00e1ny za t\u011b\u017ek\u00e9 zlo\u010dince. Mohly tam po\u017e\u00edvat relativn\u00ed volnosti, ale nesm\u011bly se vzd\u00e1lit (srv. Karel Havl\u00ed\u010dek v Brixenu nebo vyhnanstv\u00ed na Sibi\u0159 v Rusku u odp\u016frc\u016f cara). <sup data-fn=\"e2f07734-6a8d-45ab-876e-8a9f90e8e3a5\" class=\"fn\"><a href=\"#e2f07734-6a8d-45ab-876e-8a9f90e8e3a5\" id=\"e2f07734-6a8d-45ab-876e-8a9f90e8e3a5-link\">3<\/a><\/sup><\/li>\n\n\n\n<li>Podle tradice byl Jan na Patmos posl\u00e1n c\u00edsa\u0159em Domitianem (81\u201396 n. l.).<\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed \u00fadajn\u011b tvrd\u00ed, \u017ee Patmos byl trestaneckou koloni\u00ed spojenou s t\u011b\u017ekou prac\u00ed nap\u0159. v dolech. Vzhledem k pokro\u010dil\u00e9mu v\u011bku ale Jan t\u011b\u017ek\u00e9 pr\u00e1ce u\u017e asi schopen nebyl. <\/li>\n\n\n\n<li>V\u011bzn\u011bn byl z &#8222;n\u00e1bo\u017eensk\u00fdch&#8220; d\u016fvod\u016f (<strong>pro&nbsp;Bo\u017e\u00ed&nbsp;slovo&nbsp;a sv\u011bdectv\u00ed<\/strong>) &#8211; zjevn\u011b tedy proto, \u017ee mluvil o Kristu a k\u00e1zal.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V den P\u00e1n\u011b&nbsp;jsem se ocitl v Duchu a usly\u0161el jsem za sebou&nbsp;<sup>(<\/sup>mocn\u00fd hlas<sup>)<\/sup>&nbsp;a grain&nbsp;<em>zvuk<\/em>&nbsp;polnice,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: duchu;&nbsp;<\/em><\/li>\n\n\n\n<li><em>var.: hlas mocn\u00fd;<\/em><\/li>\n\n\n\n<li>Co bylo pro Jana dnem P\u00e1n\u011b? Sobota nebo ned\u011ble? \u0160koda, \u017ee to nev\u00edme, uleh\u010dilo by to debatu s adventisty sedm\u00e9ho dne. <\/li>\n\n\n\n<li>Co to znamen\u00e1, kdy\u017e se \u010dlov\u011bk<strong> ocitne v D\/duchu?<\/strong> Jde o duchovn\u00ed pro\u017eitek, kdy na \u010dlov\u011bka n\u011bjak\u00fdm mimo\u0159\u00e1dn\u00fdm zp\u016fsobem p\u016fsob\u00ed Duch Svat\u00fd. Do ur\u010dit\u00e9 m\u00edry znaj\u00ed p\u016fsoben\u00ed Svat\u00e9ho Ducha v\u0161ichni k\u0159es\u0165an\u00e9, ale zde jde jist\u011b o n\u011bco mimo\u0159\u00e1dn\u00e9ho. <\/li>\n\n\n\n<li>Mo\u017enosti jsou v z\u00e1sad dv\u011b:\n<ul class=\"wp-block-list\">\n<li>Jan byl fyzicky &#8222;vyzdvi\u017een&#8220; \u010di p\u0159enesen do duchovn\u00ed oblasti, kde byl sv\u011bdkem d\u00e1le popisovan\u00fdch ud\u00e1lost\u00ed.<\/li>\n\n\n\n<li>Jeho t\u011blo z\u016fstalo na zemi a do nebe byla p\u0159enesena pouze jeho du\u0161e.<\/li>\n\n\n\n<li>Vhledu do nebe se mu dostalo n\u011bjak\u00fdm jin\u00fdm zp\u016fsobem, nap\u0159. formou n\u011bjak\u00e9 n\u00e1zorn\u00e9 prezentace.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>S t\u00edm souvis\u00ed ot\u00e1zka, zda Jan v\u0161echny v\u011bci, kter\u00e9 d\u00e1le popisuje, vid\u011bl v re\u00e1lu (tedy v nebi se opravdu odehr\u00e1valy) nebo jestli mu byly ud\u00e1losti konce d\u011bjin pod\u00e1ny v n\u011bjak\u00e9m souhrnu ve form\u011b n\u011bjak\u00e9 &#8222;3D audio-vizu\u00e1ln\u00ed prezentace&#8220; <\/li>\n\n\n\n<li>To, \u017ee o vid\u011bn\u00e9m diskutuje s p\u0159\u00edtomn\u00fdmi and\u011bly, by mohlo ukazovat sp\u00ed\u0161e,  \u017ee \u0161lo o skute\u010dn\u00e9 ud\u00e1losti. Na druh\u00e9 stran\u011b n\u011bkter\u00e9 ud\u00e1losti se zdaj\u00ed b\u00fdt sp\u00ed\u0161e symbolick\u00e9, ne\u017e re\u00e1ln\u00e9. <\/li>\n\n\n\n<li>Pokud by je vid\u011bl v re\u00e1lu, musel by se postupn\u011b posouvat v \u010dase, proto\u017ee v\u0161e, co d\u00e1le ve Zjeven\u00ed budeme \u010d\u00edst, nejsou ud\u00e1losti na sebe bezprost\u0159edn\u011b navazuj\u00edc\u00ed v b\u011b\u017en\u00e9m \u010dase. <\/li>\n\n\n\n<li>N\u011bkter\u00e1 vid\u011bn\u00ed za\u017eil i apo\u0161tol Pavel &#8211; a kdy\u017e o nich p\u00ed\u0161e, jasn\u011b \u0159\u00edk\u00e1, \u017ee nem\u00e1 jasno, v jak\u00e9m stavu a jakou formou se mu jich dostalo. (2K 12,1n<em>  Mus\u00edm se chlubit, a\u010d mi to nen\u00ed k u\u017eitku, p\u0159istoup\u00edm k vid\u011bn\u00edm a zjeven\u00edm od P\u00e1na.&nbsp;Zn\u00e1m \u010dlov\u011bka v Kristu, kter\u00fd byl p\u0159ed \u010dtrn\u00e1cti lety vytr\u017een a\u017e do t\u0159et\u00edho nebe \u2014 zda v t\u011ble, nev\u00edm, nebo mimo t\u011blo, nev\u00edm, B\u016fh to v\u00ed.&nbsp;A v\u00edm, \u017ee tento \u010dlov\u011bk \u2014 bylo-li to v t\u011ble \u010di bez t\u011bla, nev\u00edm, B\u016fh to v\u00ed \u2014&nbsp;byl vytr\u017een do r\u00e1je a usly\u0161el nevypraviteln\u00e9 v\u011bci, o nich\u017e nen\u00ed \u010dlov\u011bku dovoleno promluvit).&nbsp;<\/em><\/li>\n\n\n\n<li>Jan se tedy objevuje v nebi a zat\u00edmco se rozkouk\u00e1v\u00e1, zezadu na n\u011bj n\u011bkdo siln\u011b zak\u0159i\u010d\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 kter\u00fd&nbsp;\u0159\u00edkal: \u201eCo vid\u00ed\u0161, napi\u0161 do svitku&nbsp;a po\u0161li sedmi sbor\u016fm: Do Efesu, do Smyrny, do Pergama, do Thyatir, do Sard, do Filadelfie a do Laodiceje.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hlas zezadu mu d\u00e1v\u00e1 p\u0159\u00edkaz, aby si vid\u011bn\u00e9 a sly\u0161en\u00e9 zaznamenal a ve form\u011b dopisu rozeslal sedmi c\u00edrkv\u00edm. <\/li>\n\n\n\n<li>Je ot\u00e1zka, zda si na z\u00e1klad\u011b tohoto pokynu &#8222;vyndal psac\u00ed pot\u0159eby&#8220; a za\u010dal si d\u011blat pozn\u00e1mky nebo zda si za\u010dal d\u00e1vat pozor, aby si ud\u00e1losti v\u0161t\u011bpoval do pam\u011bti, aby byl schopen je pozd\u011bji zapsat.<\/li>\n\n\n\n<li>J\u00e1 bych si jist\u011b p\u0159esn\u00e9 texty dopis\u016f sbor\u016fm zapamatovat schopen nebyl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Obr\u00e1til jsem se,&nbsp;abych&nbsp;vid\u011bl hlas, kter\u00fd se mnou mluvil. A&nbsp;kdy\u017e&nbsp;jsem&nbsp;se&nbsp;obr\u00e1til, spat\u0159il jsem sedm zlat\u00fdch sv\u00edcn\u016f<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan byl tedy v nebi &#8222;vysazen&#8220; z\u00e1dy k ud\u00e1lostem. <\/li>\n\n\n\n<li>Obrac\u00ed se za hlasem a spat\u0159uje sedm zlat\u00fdch sv\u00edcn\u016f.<\/li>\n\n\n\n<li>Jak <strong>sv\u00edcny <\/strong>vypadaly? \u0160lo o menory nebo jednoduch\u00e9 sv\u00edcny na jednu sv\u00ed\u010dku? Jak byly velk\u00e9? Krom\u011b materi\u00e1lu o nich nev\u00edme nic dal\u0161\u00edho. D\u00e1 se p\u0159edpokl\u00e1dat, \u017ee sv\u00ed\u010dky nebo lampi\u010dky na nich ho\u0159ely. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 a uprost\u0159ed t\u011bch sv\u00edcn\u016f&nbsp;<em>n\u011bkoho<\/em>&nbsp;jako Syna \u010dlov\u011bka, od\u011bn\u00e9ho&nbsp;dlouh\u00fdm&nbsp;rouchem&nbsp;a&nbsp;p\u0159ep\u00e1san\u00e9ho zlat\u00fdm p\u00e1sem <em>a\u017e<\/em>&nbsp;k prs\u016fm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>HL; n.: pl\u00e1\u0161t\u011bm a\u017e na paty; [takov\u00fd nosil velekn\u011bz (Ex 28,4 &#8211; pl\u00e1\u0161\u0165)];<\/em><\/li>\n\n\n\n<li>Sv\u00edcny byly kolem osoby. <\/li>\n\n\n\n<li>Tou osobou byl <strong><em>n\u011bkdo<\/em>&nbsp;jako Syna \u010dlov\u011bka<\/strong> &#8211; Jan Je\u017e\u00ed\u0161e  osobn\u011b znal nejl\u00e9pe ze v\u0161ech smrteln\u00edk\u016f. P\u0159esto Jan ne\u0159\u00edk\u00e1: Jejda, uprost\u0159ed sv\u00edcn\u016f st\u00e1l m\u016fj &#8222;star\u00fd zn\u00e1m\u00fd&#8220; Je\u017e\u00ed\u0161, se kter\u00fd jsem str\u00e1vil nep\u0159etr\u017eit\u00e9 t\u0159i roky. <\/li>\n\n\n\n<li>Na jedn\u00e9 stran\u011b rozpoznal Je\u017e\u00ed\u0161ovu podobu, na druh\u00e9 stran\u011b pou\u017e\u00edv\u00e1 slovo &#8222;<strong>a grain<\/strong>&#8220; vyjad\u0159uj\u00edc\u00ed, \u017ee si toto\u017enost\u00ed osoby mezi sv\u00edcny zcela jist nen\u00ed, resp. \u017ee Je\u017e\u00ed\u0161 vypad\u00e1 zcela jinak, ne\u017e si ho pamatoval. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e \u0159ekneme: Zahl\u00e9dl jsem tam n\u011bkoho, kdo vypadal jako Franti\u0161ek, \u0159\u00edk\u00e1me, \u017ee mu byl podobn\u00fd, ale nejsme si jisti, zda o Franti\u0161ka \u0161lo nebo nikoliv.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 t\u00edm nav\u00edc chceme vyj\u00e1d\u0159it, \u017ee vid\u011bn\u00e1 osoba sice vypadala jako Franti\u0161ek, ale n\u011bco na n\u00ed bylo ne\u010dekan\u00e9: Nap\u0159. Franti\u0161ka zn\u00e1me jako bezdomovce a nyn\u00ed je oble\u010den v obleku a bav\u00ed se s prim\u00e1torem.  <\/li>\n\n\n\n<li>N\u011bco ve smyslu z\u00e1v\u011bre\u010dn\u00e9 sc\u00e9ny z filmu C\u00edsa\u0159 a tambor: Tambor znal c\u00edsa\u0159e zat\u00edm pouze jako tul\u00e1ka v roztrhan\u00e9m oble\u010den\u00ed, nyn\u00ed jej vid\u00ed jako c\u00edsa\u0159e, se zcela jin\u00fdm nejen oble\u010den\u00edm, ale i chov\u00e1n\u00edm.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jan pou\u017e\u00edv\u00e1 pro Je\u017e\u00ed\u0161e ozna\u010den\u00ed <strong>Syn \u010dlov\u011bka<\/strong> &#8211; co\u017e je ozna\u010den\u00ed pro Mesi\u00e1\u0161e dle proroka Daniela (Dan 7,13-14): <em>Ve sv\u00e9m no\u010dn\u00edm vid\u011bn\u00ed jsem vid\u011bl: Hle, s nebesk\u00fdmi oblaky p\u0159ich\u00e1zel jakoby Syn \u010dlov\u011bka. Do\u0161el a\u017e ke V\u011bkovit\u00e9mu a p\u0159ivedli ho p\u0159ed n\u011bj.\u201c Byla mu d\u00e1na vl\u00e1da, sl\u00e1va i kr\u00e1lovstv\u00ed, aby mu slou\u017eily v\u0161echny n\u00e1rody, kmeny a jazyky. Jeho vl\u00e1da je v\u011b\u010dn\u00e1 vl\u00e1da, kter\u00e1 nepomine, a jeho kr\u00e1lovstv\u00ed nebude zni\u010deno.<\/em>\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 tak \u010dasto mluvil o sob\u011b v evangeli\u00edch (asi \u010dty\u0159icetkr\u00e1t)<\/li>\n\n\n\n<li>&#8222;Syna \u010dlov\u011bka&#8220; vid\u011bl je\u0161t\u011b \u0160t\u011bp\u00e1n p\u0159i kamenov\u00e1n\u00ed: (Sk 7,56)<em> Hle, vid\u00edm nebesa otev\u0159en\u00e1 a Syna \u010dlov\u011bka stoj\u00edc\u00edho po pravici Bo\u017e\u00ed.<\/em> \u0160t\u011bp\u00e1novi se dostalo &#8222;Janovsk\u00e9ho&#8220; vhledu do nebe t\u011bsn\u011b p\u0159ed smrt\u00ed. <\/li>\n\n\n\n<li>Jinak toto pojmenov\u00e1n\u00ed pro Je\u017e\u00ed\u0161e nikdo jin\u00fd krom\u011b N\u011bho nepou\u017eil.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovo oble\u010den\u00ed bylo v\u00fdrazn\u00e9: <strong>byl od\u011bn\u00fd dlouh\u00fdm&nbsp;rouchem&nbsp;a&nbsp;p\u0159ep\u00e1san\u00fd zlat\u00fdm p\u00e1sem <em>a\u017e<\/em>&nbsp;k prs\u016fm.&nbsp;<\/strong>Jde jist\u011b o oble\u010den\u00ed nanejv\u00fd\u0161e slavnostn\u00ed a &#8222;kr\u00e1lovsk\u00e9&#8220;. <\/li>\n\n\n\n<li>P\u00e1s mohl m\u00edt podobu \u0161irok\u00e9ho zlat\u00e9ho opasku nebo mohl b\u00fdt Syn \u010dlov\u011bka kolem pasu a\u017e k hrudn\u00edku omot\u00e1n \u0161irokou zlatou l\u00e1tkou.<\/li>\n\n\n\n<li><strong>Zlat\u00e1<\/strong> je kr\u00e1lovsk\u00e1 barva: Ozna\u010duj dokonalost, bohatstv\u00ed, sl\u00e1vu, sv\u011btlo, \u010distotu, ryzost, apod. Zlat\u00e9 byly p\u0159edm\u011bty v Chr\u00e1mu, zlat\u00fd bude Nov\u00fd Jeruzal\u00e9m, zlato dostal novorozen\u00fd Je\u017e\u00ed\u0161.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Jeho hlava a vlasy&nbsp;<em>were<\/em>&nbsp;b\u00edl\u00e9 jako b\u00edl\u00e1 vlna, jako sn\u00edh,&nbsp;jeho o\u010di jako plamen ohn\u011b;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li> Nen\u00ed divu, \u017ee Jan m\u011bl s identifikac\u00ed Je\u017e\u00ed\u0161e probl\u00e9my a \u017ee Jej rozhodn\u011b nenaz\u00fdv\u00e1 Jeho pozemsk\u00fdm jm\u00e9nem. I dal\u0161\u00ed popis je zna\u010dn\u011b zvl\u00e1\u0161tn\u00ed.<\/li>\n\n\n\n<li>Jako v\u017edy vyvst\u00e1v\u00e1 ot\u00e1zka, zda tak Je\u017e\u00ed\u0161 ve sv\u00e9 sl\u00e1v\u011b skute\u010dn\u011b vypad\u00e1 nebo zda \u0161lo pouze o symbolick\u00e9 zn\u00e1zorn\u011bn\u00ed ur\u010den\u00e9 pro Jana &#8211; s c\u00edlem zd\u016fraznit n\u011bkter\u00e9 Kristovy atributy.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se Janovi (pota\u017emo n\u00e1m v\u0161em \u010dten\u00e1\u0159\u016fm Apokalypsy) zjevuje s maxim\u00e1ln\u00ed p\u0159edstavitelnou d\u016fstojnost\u00ed a moc\u00ed.<\/li>\n\n\n\n<li><strong>Vlasy&nbsp;<em>were<\/em>&nbsp;b\u00edl\u00e9 jako b\u00edl\u00e1 vlna, jako sn\u00edh<\/strong>: B\u011bloskvoucnost Je\u017e\u00ed\u0161ov\u00fdch vlas\u016f byla do o\u010d\u00ed bij\u00edc\u00ed. P\u0159irovn\u00e1n\u00ed k vln\u011b z\u0159ejm\u011b Jana co do barvy neuspokojilo &#8211; proto se uch\u00fdlil je\u0161t\u011b k druh\u00e9mu p\u0159irovn\u00e1n\u00ed. T\u0159pytiv\u00fd \u010derstv\u00fd sn\u00edh je pravd\u011bpodobn\u011b to nejb\u011blej\u0161\u00ed, co jako lid\u00e9 zn\u00e1me. Na sn\u011bhov\u00fdch pl\u00e1n\u00edch je t\u0159eba si chr\u00e1nit zrak p\u0159es sn\u011b\u017enou slepotou, kterou nadm\u011brn\u00e9 sv\u011btlo m\u016f\u017ee zp\u016fsobit. \n<ul class=\"wp-block-list\">\n<li>Pro\u010d m\u00e1 Syn \u010clov\u011bka b\u00edl\u00e9 vlasy? V na\u0161ich b\u011b\u017en\u00fdch lidsk\u00fdch  pom\u011brech jsou b\u00edl\u00e9 vlasy zn\u00e1mkou st\u00e1\u0159\u00ed, pota\u017emo moudrosti \u010di zku\u0161enost\u00ed. (I kdy\u017e v dne\u0161n\u00ed dob\u011b ji\u017e nen\u00ed moudrost a zku\u0161enost star\u00fdch lid\u00ed br\u00e1na p\u0159\u00edli\u0161 v\u00e1\u017en\u011b). <\/li>\n\n\n\n<li>Ze\u0161ediv\u011bt tak\u00e9 \u00fadajn\u011b mohou lid\u00e9, kte\u0159\u00ed za\u017eili t\u011b\u017ek\u00e1 traumata nebo velkou hr\u016fzu (\u00fadajn\u011b i velmi n\u00e1hle, co\u017e je ale sporn\u00e9<sup data-fn=\"f4421a39-8d6e-4d8d-8363-d87e826cb11f\" class=\"fn\"><a href=\"#f4421a39-8d6e-4d8d-8363-d87e826cb11f\" id=\"f4421a39-8d6e-4d8d-8363-d87e826cb11f-link\">4<\/a><\/sup>).<\/li>\n\n\n\n<li>B\u011blost je jinak symbolem \u010distoty, absence jak\u00e9koliv poskvrny \u010di h\u0159\u00edchu.<\/li>\n\n\n\n<li>O jak\u00fd z t\u011bchto v\u00fdznam\u016f by mohlo j\u00edt u Syna \u010clov\u011bka? o zn\u00e1mku svatosti, moudrosti a zku\u0161enost\u00ed nebo snad dokonce prod\u011blan\u00e9 hr\u016fzy? <\/li>\n\n\n\n<li>Snad si m\u016f\u017eeme pomoci p\u0159edstavou z\u00e1\u0159iv\u00e9 b\u011blost\u00ed Gandalfa pot\u00e9, co se prom\u011bnil v Gandalfa b\u00edl\u00e9ho.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Jeho o\u010di jako plamen ohn\u011b<\/strong>: Dal\u0161\u00ed pom\u011brn\u011b znepokojiv\u00fd rys &#8211; o\u010d\u00ed z\u00e1\u0159\u00edc\u00ed ohn\u011bm nebo dokonce vyza\u0159uj\u00edc\u00ed &#8222;laserov\u00fd&#8220; paprsek zn\u00e1me snad z film\u016f, zvl\u00e1\u0161t\u011b z horor\u016f. Jde o zna\u010dn\u011b znepokojiv\u00fd ne-lidsk\u00fd rys vzbuzuj\u00edc\u00ed d\u011bs, nap\u0159. u d\u00e9mon\u016f, r\u016fzn\u00fdch monster, \u010f\u00e1bla, ap. Nevybavuji si, \u017ee by n\u011bkde m\u011bla vylo\u017een\u011b z\u00e1\u0159\u00edc\u00ed o\u010di kladn\u00e1 postava.<sup data-fn=\"f4b0013f-4ff5-455a-9464-54370db9254f\" class=\"fn\"><a href=\"#f4b0013f-4ff5-455a-9464-54370db9254f\" id=\"f4b0013f-4ff5-455a-9464-54370db9254f-link\">5<\/a><\/sup><\/li>\n\n\n\n<li>Nicm\u00e9n\u011b &#8222;propaluj\u00edc\u00ed&#8220; pohled , kter\u00fd pronik\u00e1 a\u017e do srdce \u010di nitra je u kladn\u00fdch postav pom\u011brn\u011b b\u011b\u017en\u00fd. <\/li>\n\n\n\n<li><strong>Jist\u011b nelze pochybovat o tom, \u017ee Je\u017e\u00ed\u0161 m\u00e1 ve\u0161kerou realitu v\u010detn\u011b lidsk\u00fdch srdc\u00ed &#8222;prokouknutou&#8220; skrz naskrz a \u017ee Jeho pohledu nelze odolat. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 jeho nohy podobn\u00e9 bronzu roz\u017ehaven\u00e9mu v peci a jeho hlas jako zvuk mnoh\u00fdch vod.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Popis Syna \u010dlov\u011bka pokra\u010duje: <strong>nohy podobn\u00e9 bronzu roz\u017ehaven\u00e9mu v peci<\/strong>. Nen\u00ed tedy \u0159e\u010deno, \u017ee m\u011bl nohy z bronzu, ale Jan op\u011bt hledal nejvhodn\u011bj\u0161\u00ed p\u0159ipodobn\u011bn\u00ed pro zvl\u00e1\u0161tn\u00ed vzhled nohou.<\/li>\n\n\n\n<li>Jan z doln\u00edch kon\u010detin asi vid\u011bl opravdu jenom nohy, proto\u017ee postava na sob\u011b m\u011bla pl\u00e1\u0161\u0165, kter\u00fd byl <strong>dlouh\u00fd<\/strong>. <\/li>\n\n\n\n<li>Jestli byla postava obut\u00e1, nen\u00ed \u0159e\u010deno. <\/li>\n\n\n\n<li>Nohy tedy m\u011bly kovov\u00fd vzhled, ale nejen to &#8211; krom\u011b toho z\u00e1\u0159ily \u010di \u017ehnuly. Roztaven\u00fd kov vyza\u0159uje sv\u011btlo. <\/li>\n\n\n\n<li>Kovov\u00e9 nohy (a z\u0159ejm\u011b cel\u00e9 doln\u00ed kon\u010detiny) jist\u011b mohou symbolizovat <strong>neunavitelnost a neochv\u011bjnost<\/strong>. Kdy\u017e m\u00e1 n\u011bkdo &#8222;nohy jako ze \u017eeleza&#8220;, je<strong> siln\u00fd a vytrval\u00fd v ch\u016fzi. <\/strong><\/li>\n\n\n\n<li>Snad by se dalo \u0159\u00edci, \u017ee vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 m\u00e1 schopnost, s\u00edlu a vytrvalost sv\u00e1 rozhodnut\u00ed realizovat. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 za chv\u00edli promluv\u00ed a Jan ji\u017e nyn\u00ed Jeho hlas charakterizuje jako <strong>hlas, kter\u00fd zn\u00ed  jako zvuk mnoh\u00fdch vod.<\/strong> Jak zn\u011bj\u00ed val\u00edc\u00ed se vody, nap\u0159. u vodop\u00e1du nebo rozbou\u0159en\u00e9 \u0159eky? Jde o zvuk hlasit\u00fd, mohutn\u00fd, n\u00edzk\u00fd, pom\u011brn\u011b monot\u00f3nn\u00ed. S\u00edla val\u00edc\u00ed se vody je nesm\u00edrn\u00e1 &#8211;  kdo za\u017eil povodn\u011b, v\u00ed to velmi dob\u0159e. Za povodn\u00ed v letech 1997 a 2024 jsme se chodili d\u00edvat na val\u00edc\u00ed se rozbou\u0159enou Odru vylitou do \u0161iroka daleka. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tedy promlouv\u00e1 s velkou silou a neochv\u011bjnou autoritou, z\u00e1rove\u0148 ale nejde o k\u0159ik nebo ostr\u00fd hlas. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 A ve sv\u00e9 pravici&nbsp;m\u011bl sedm hv\u011bzd&nbsp;a z jeho \u00fast vych\u00e1zel ostr\u00fd dvouse\u010dn\u00fd me\u010d a jeho tv\u00e1\u0159 jako kdy\u017e slunce z\u00e1\u0159\u00ed ve sv\u00e9 s\u00edle.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>velk\u00fd obouru\u010dn\u00fd me\u010d;&nbsp;<\/em><\/li>\n\n\n\n<li>What is<strong> sedm hv\u011bzd,<\/strong> uvid\u00edme d\u00e1le (jde o and\u011bly sbor\u016f)  zat\u00edm vid\u00edme, \u017ee Syn \u010dlov\u011bka je m\u00e1 dokonale pod kontrolou, naprosto jimi disponuje. Jsou mu bl\u00edzko, zab\u00fdv\u00e1 se jimi.<\/li>\n\n\n\n<li>Nach\u00e1zet se v Bo\u017e\u00ed ruce je nadm\u00edru uklid\u0148uj\u00edc\u00ed pozice. <\/li>\n\n\n\n<li>Jak hv\u011bzdy vypadaly a jak byly velk\u00e9? Jako jasn\u00e9 z\u00e1\u0159\u00edc\u00ed body, jak\u00e9 se n\u00e1m jev\u00ed na oblo\u017ee? Jako n\u011bkolikac\u00edp\u00e9 hv\u011bzdy, jak je m\u00e1me ve zvyku zn\u00e1zor\u0148ovat my? Jako modely z\u00e1\u0159\u00edc\u00edch slunc\u00ed ze vzd\u00e1len\u00fdch galaxi\u00ed? Jan v ka\u017ed\u00e9m p\u0159\u00edpad\u011b bez pochybnost\u00ed ur\u010dil, \u017ee jde o hv\u011bzdy (nenapsal nap\u0159. &#8222;n\u011bco jako hv\u011bzdy&#8220;).<\/li>\n\n\n\n<li>Pokud se mu m\u011bly vej\u00edt na dla\u0148, musely b\u00fdt drobn\u00e9, a to i kdyby Je\u017e\u00ed\u0161 ve sv\u00e9 nov\u00e9 podob\u011b byl velmi velk\u00fd. <\/li>\n\n\n\n<li><strong>Z jeho \u00fast vych\u00e1zel ostr\u00fd dvouse\u010dn\u00fd me\u010d<\/strong>: P\u0159edstavit si velk\u00fd me\u010d vych\u00e1zej\u00edc\u00ed z \u00fast alespo\u0148 trochu p\u0159ijateln\u00fdm zp\u016fsobem nelze<sup data-fn=\"a3b7f9f6-b8e3-4ff0-8fbf-f1b25ba8e0dc\" class=\"fn\"><a href=\"#a3b7f9f6-b8e3-4ff0-8fbf-f1b25ba8e0dc\" id=\"a3b7f9f6-b8e3-4ff0-8fbf-f1b25ba8e0dc-link\">6<\/a><\/sup>.<\/li>\n\n\n\n<li>\u00dasta jsou m\u00edstem artikulace \u0159e\u010di a me\u010d je zbran\u00ed ur\u010denou k boji. Dvouse\u010dn\u00fd me\u010d m\u00e1 schopnost u\u0161t\u011bd\u0159ovat r\u00e1ny ob\u011bma sm\u011bry &#8211; boj takov\u00fdm me\u010dem je obt\u00ed\u017en\u00fd, ale efektivn\u00ed. <\/li>\n\n\n\n<li>Z toho lze vyvodit, \u017ee Je\u017e\u00ed\u0161 se zapojuje do boj\u016f a z\u00e1rove\u0148, \u017ee Jeho hlavn\u00ed zbran\u00ed v t\u011bchto boj\u00edch jsou slova. T\u011bmi vl\u00e1dne velmi dob\u0159e. \n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161ova slova nejsou &#8222;oby\u010dejn\u00fdmi&#8220; slovy, ale maj\u00ed stvo\u0159itelskou moc. <\/li>\n\n\n\n<li>Je dobr\u00e9, kdy\u017e ani na\u0161e slova nejsou pouh\u00fdm vln\u011bn\u00edm vzduchu, ale jsou prov\u00e1zena nadp\u0159irozenou Bo\u017e\u00ed moc\u00ed.  (1K 2,4 <em>M\u00e1 \u0159e\u010d a m\u00e9 k\u00e1z\u00e1n\u00ed nespo\u010d\u00edvaly v p\u0159esv\u011bd\u010div\u00fdch slovech moudrosti, ale v prok\u00e1z\u00e1n\u00ed Ducha a moci<\/em>.)<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b nen\u00ed pravda (jak u\u010d\u00ed n\u011bkter\u00e9 bludn\u00e9 hnut\u00ed v\u00edry), \u017ee jsme mal\u00ed bohov\u00e9 a \u017ee na\u0161e slova maj\u00ed stvo\u0159itelskou moc. Slova jsou d\u016fle\u017eit\u00e1 a maj\u00ed sv\u00e9 d\u016fsledky, ne v\u0161ak ve smyslu tohoto u\u010den\u00ed.  <\/li>\n\n\n\n<li>Typick\u00fdm p\u0159\u00edkladem takov\u00e9ho boje &#8222;me\u010dem \u00fast&#8220; je Je\u017e\u00ed\u0161\u016fv &#8222;souboj&#8220; s \u010f\u00e1blem na pou\u0161ti &#8211; Je\u017e\u00ed\u0161 na \u010f\u00e1bla nevyt\u00e1hl zbra\u0148 ani se s n\u00edm nedal do rva\u010dky. Boj se odehr\u00e1val ve slovn\u00ed rovin\u011b &#8211; p\u0159esto \u0161lo o lit\u00fd souboj jak se pat\u0159\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1 se vyvodit, \u017ee Je\u017e\u00ed\u0161 ve sv\u00fdch boj\u00edch pokra\u010duje i po sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed &#8211; ani po vzk\u0159\u00ed\u0161en\u00ed nem\u00e1 definitivn\u011b dobojov\u00e1no, ale jedn\u00e1 a zapojuje se. <\/li>\n\n\n\n<li>Posledn\u00ed \u010d\u00e1st Janova popisu \u0159\u00edk\u00e1, \u017ee <strong>jeho tv\u00e1\u0159 jako kdy\u017e slunce z\u00e1\u0159\u00ed ve sv\u00e9 s\u00edle<\/strong>: V\u0161e na Kristov\u011b t\u011ble v\u010detn\u011b obli\u010deje  tedy bylo &#8222;superb\u00edl\u00e9&#8220; nebo z\u00e1\u0159\u00edc\u00ed &#8211; vlasy, nohy, tv\u00e1\u0159 i o\u010di. <\/li>\n\n\n\n<li>Do slunce v pln\u00e9 s\u00edle nen\u00ed mo\u017en\u00e9 se norm\u00e1ln\u011b pod\u00edvat, bez speci\u00e1ln\u00edch br\u00fdl\u00ed na n\u011bm nelze rozli\u0161it \u017e\u00e1dn\u00e9 detaily &#8211; podobn\u011b tomu jist\u011b bylo i s Je\u017e\u00ed\u0161ov\u00fdm obli\u010dejem. Jan jist\u011b nem\u011bl mo\u017enost vyt\u00e1hnout sv\u00e1\u0159e\u010dsk\u00e9 br\u00fdle, aby se Je\u017e\u00ed\u0161ovi mohl po\u0159\u00e1dn\u011b pod\u00edvat do tv\u00e1\u0159e. <\/li>\n\n\n\n<li>I tak ale n\u011bjak\u00fdm zp\u016fsobem v\u011bd\u011bl, \u017ee je to On. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Kdy\u017e jsem jej spat\u0159il, padl jsem&nbsp;k jeho noh\u00e1m jako mrtv\u00fd. I polo\u017eil na mne svou pravici a \u0159ekl: \u201eNeboj se.&nbsp;J\u00e1 jsem prvn\u00ed i posledn\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jana pohled na Syna \u010dlov\u011bka nebo sp\u00ed\u0161e strach z Jeho mocn\u00e9 p\u0159\u00edtomnosti naprosto &#8222;dostaly&#8220;, &#8222;polo\u017eily&#8220; jej na zem. Opustily jej s\u00edly, zesl\u00e1bly mu nohy, nebyl schopen se udr\u017eet ve stoje. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161e to nenechalo klidn\u00fdm &#8211; p\u0159i\u0161el k Janovi, polo\u017eil na n\u011bj ruku a uklidnil ho. <\/li>\n\n\n\n<li>\u0158ekl Janovi: <strong>Neboj se<\/strong>. P\u0159esto\u017ee Jan Je\u017e\u00ed\u0161e znal pom\u011brn\u011b d\u016fv\u011brn\u011b, setk\u00e1n\u00ed s N\u00edm v pln\u00e9 moci jej p\u0159emohlo. Uklidn\u011bn\u00ed pot\u0159eboval. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 dod\u00e1v\u00e1 <strong>J\u00e1 jsem prvn\u00ed i posledn\u00ed<\/strong> &#8211; charakterizuje se podobn\u011b, jako o sob\u011b mluvil B\u016fh v osm\u00e9m ver\u0161i (J\u00e1 jsem Alfa i Omega,&nbsp;<em>po\u010d\u00e1tek i konec<\/em>, prav\u00ed P\u00e1n&nbsp;B\u016fh, Ten, kter\u00fd jest a kter\u00fd byl a kter\u00fd p\u0159ich\u00e1z\u00ed,&nbsp;ten V\u0161emohouc\u00ed). \n<ul class=\"wp-block-list\">\n<li>\u0158\u00edk\u00e1 Janovi n\u011bco ve smyslu: Neboj se, Jane, jsem to opravdu j\u00e1, jen nyn\u00ed m\u00e1m svou skute\u010dnou, v\u00edce bo\u017eskou podobu. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 ten \u017div\u00fd. Byl jsem mrtv\u00fd, a hle, \u017eiji na v\u011bky v\u011bk\u016f.&nbsp;<sup>[<\/sup>Amen.<sup>]<\/sup>&nbsp;M\u00e1m kl\u00ed\u010de&nbsp;smrti&nbsp;i podsv\u011bt\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak se Je\u017e\u00ed\u0161 Janovi d\u00e1le p\u0159edstavuje?<\/li>\n\n\n\n<li>Jako: <strong>ten \u017div\u00fd, kter\u00fd mrtv\u00fd sice byl, ale nyn\u00ed \u017eije, a to ji\u017e napo\u0159\u00e1d.<\/strong> <\/li>\n\n\n\n<li>Tyto skute\u010dnosti Je\u017e\u00ed\u0161 Janovi p\u0159ipom\u00ednat nemus\u00ed. <\/li>\n\n\n\n<li>A toto Je\u017e\u00ed\u0161ovo v\u00edt\u011bzstv\u00ed a autorita nad smrt\u00ed budou ji\u017e trval\u00e9 (<strong>M\u00e1m kl\u00ed\u010de&nbsp;smrti&nbsp;i podsv\u011bt\u00ed).<\/strong>\n<ul class=\"wp-block-list\">\n<li>M\u00edt kl\u00ed\u010de je zn\u00e1mkou autority &#8211; majitel kl\u00ed\u010d\u016f je dom\u00e1c\u00ed a rozhoduje o tom, kdo m\u016f\u017ee vej\u00edt a vyj\u00edt.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Napi\u0161\u00a0tedy ty\u00a0<em>v\u011bci,<\/em>\u00a0kter\u00e9 jsi uvid\u011bl, a ty, kter\u00e9 jsou, a ty, kter\u00e9 se maj\u00ed st\u00e1t po nich.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 nad\u00e1le promlouv\u00e1 k Janovi: V\u0161e, co uvid\u00ed\u0161, pe\u010dliv\u011b zapisuj. <\/li>\n\n\n\n<li>Obrat je pou\u017eit zvl\u00e1\u0161tn\u00ed: \n<ul class=\"wp-block-list\">\n<li><strong><em>v\u011bci,<\/em>\u00a0kter\u00e9 jsi uvid\u011bl<\/strong>, je jasn\u00e9. Mysl\u00ed se uvid\u011bl v nadch\u00e1zej\u00edc\u00edm zjeven\u00ed nebo v nadch\u00e1zej\u00edc\u00edm pobytu v nebi<\/li>\n\n\n\n<li><strong>ty, kter\u00e9 jsou<\/strong>: Mo\u017en\u00e1 ve smyslu &#8211; ty, kter\u00e9 v nebi bude\u0161 vid\u011bt jako p\u0159\u00edtomnost<\/li>\n\n\n\n<li><strong> kter\u00e9 se maj\u00ed st\u00e1t po nich<\/strong> &#8211; snad v\u011bci, kter\u00e9 bude\u0161 v nebi vn\u00edmat jako budoucnost (Jak jsme ji\u017e psali, je dost mo\u017en\u00e9, \u017ee Jan v nebi cestoval v \u010dase).<sup data-fn=\"c2807b5f-f482-4812-a6d3-813049c9ac7b\" class=\"fn\"><a href=\"#c2807b5f-f482-4812-a6d3-813049c9ac7b\" id=\"c2807b5f-f482-4812-a6d3-813049c9ac7b-link\">7<\/a><\/sup> Z\u0159ejm\u011b tedy pokyn, aby se ve sv\u00fdch pozn\u00e1mk\u00e1ch neomezoval na to, co se mu bude jevit aktu\u00e1ln\u00ed, ale zaznamen\u00e1val v\u0161echno, tedy ii v\u011bc budoucnosti vzd\u00e1len\u00e9. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Tajemstv\u00ed\u00a0t\u011bch sedmi hv\u011bzd, kter\u00e9 jsi spat\u0159il na m\u00e9 pravici, i t\u011bch sedmi zlat\u00fdch sv\u00edcn\u016f:\u00a0Sedm hv\u011bzd jsou and\u011bl\u00e9 sedmi sbor\u016f, sedm sv\u00edcn\u016f je sedm sbor\u016f.\u201c\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Janovi se od Je\u017e\u00ed\u0161e dost\u00e1v\u00e1 vysv\u011btlen\u00ed vid\u011bn\u00e9ho. Je\u017e\u00ed\u0161 jist\u011b ch\u00e1pal (na rozd\u00edl od and\u011bl\u016f byl empatick\u00fd, proto\u017ee m\u011bl osobn\u00ed lidskou zku\u0161enost), \u017ee Janovi mus\u00ed b\u00fdt divn\u00fd nejen jeho vzhled, ale i v\u011bci, kter\u00e9 m\u00e1 kolem sebe.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b o symboliku \u0161lo schv\u00e1ln\u011b &#8211; \u0161lo toti\u017e o <strong>tajemstv\u00ed<\/strong>, o v\u011bc, kter\u00e1 nem\u011bla b\u00fdt v\u0161eobecn\u011b zn\u00e1ma. <\/li>\n\n\n\n<li>O tajemstv\u00ed v\u016f\u010di komu? Pokud v\u016f\u010di Janovi, moc dlouho to tajemstv\u00edm nez\u016fstalo &#8211; Janovi bylo pr\u00e1v\u011b prozrazeno a on je dle pokyn\u016f vz\u00e1p\u011bt\u00ed prozradil n\u00e1m \u010dten\u00e1\u0159\u016fm. Bylo to tedy tajemstv\u00edm je\u0161t\u011b p\u0159edt\u00edm? <\/li>\n\n\n\n<li>Ve smyslu, \u017ee lid\u00e9<sup data-fn=\"68562cb8-dbe6-44fc-b811-a3e571b237da\" class=\"fn\"><a href=\"#68562cb8-dbe6-44fc-b811-a3e571b237da\" id=\"68562cb8-dbe6-44fc-b811-a3e571b237da-link\">8<\/a><\/sup> do t\u00e9 doby nev\u011bd\u011bli, \u017ee Je\u017e\u00ed\u0161 disponuje sv\u00fdmi c\u00edrkvemi a jejich and\u011bly? (P\u0159\u00edpadn\u011b, \u017ee c\u00edrkve sv\u00e9 and\u011bly maj\u00ed?). I tak ne\u0161lo o \u017e\u00e1dn\u00e9 stalet\u00e9 tajemstv\u00ed &#8211; c\u00edrkev existovaly teprve n\u011bkolik desetilet\u00ed. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1,, \u017ee m\u00e1 hv\u011bzdy &#8222;<strong>be<\/strong>&#8220; sv\u00e9 prav\u00e9 ruce (Jan \u0159\u00edkal, \u017ee je m\u011bl &#8222;ve&#8220; sv\u00e9 ruce) &#8211; Jan vn\u00edmal v\u00edce, \u017ee Je\u017e\u00ed\u0161 hv\u011bzdy dr\u017e\u00ed, Je\u017e\u00ed\u0161 sp\u00ed\u0161e \u0159\u00edk\u00e1, \u017ee mu na ruce spo\u010d\u00edvaj\u00ed. Je to ale jedno &#8211; v ka\u017ed\u00e9m p\u0159\u00edpad\u011b je pevn\u011b dr\u017e\u00ed pod kontrolou. Kdy\u017e n\u011bco B\u016fh m\u00e1 na ruce nebo v ruce, rozhodn\u011b <strong>to m\u00e1 pln\u011b pod kontrolou<\/strong> (a nikdo mu to nem\u016f\u017ee odebrat nebo s t\u00edm jakkoliv manipulovat).<\/li>\n\n\n\n<li>Vysv\u011btlen\u00ed tajemstv\u00ed je pom\u011brn\u011b prost\u00e9, nicm\u00e9n\u011b je jasn\u00e9, \u017ee bez vysv\u011btlen\u00ed bychom na symboloiku hv\u011bzd nikdy sami nep\u0159i\u0161li. <\/li>\n\n\n\n<li>Jak\u00e9 tedy je Je\u017e\u00ed\u0161ovo vysv\u011btlen\u00ed? <\/li>\n\n\n\n<li><strong>Sedm hv\u011bzd jsou and\u011bl\u00e9 sedmi sbor\u016f<\/strong>: Tato informace je naprosto nov\u00e1. \n<ul class=\"wp-block-list\">\n<li>Jde z\u0159ejm\u011b o duchovn\u00ed bytosti (mohlo by je\u0161t\u011b j\u00edt o posly v lidsk\u00e9m smyslu o lidsk\u00e9 z\u00e1stupce sbor\u016f, o &#8222;pastory&#8220; \u010di biskupy). <\/li>\n\n\n\n<li>V\u00edme, \u017ee and\u011bl\u00e9 maj\u00ed na zemi sv\u00e1 &#8222;h\u00e1jemstv\u00ed&#8220; \u010di oblasti zodpov\u011bdnosti. (Dan 10,13 a 21 mluv\u00ed o \u201ekn\u00ed\u017eeti Persie\u201c, \u201ekn\u00ed\u017eeti \u0158ecka\u201c a \u201eMichaelovi, velk\u00e9m kn\u00ed\u017eeti, jen\u017e stoj\u00ed p\u0159i synech tv\u00e9ho lidu). <\/li>\n\n\n\n<li>Zde vid\u00edme, \u017ee existuj\u00ed i and\u011bl\u00e9, kte\u0159\u00ed jsou zodpov\u011bdn\u00ed za jednotliv\u00e9 c\u00edrkve.<\/li>\n\n\n\n<li>Co tito and\u011bl\u00e9 d\u011blaj\u00ed? Poskytuj\u00ed v duchovn\u00ed sf\u00e9\u0159e ochranu? Sjedn\u00e1vaj\u00ed v ponebes\u00ed sv\u00e9mu sboru pozornost \u010di p\u0159\u00edze\u0148? P\u0159imlouvaj\u00ed se p\u0159ed Bohem? Zastupuj\u00ed sv\u016fj sbor na m\u00edtinc\u00edch p\u0159ed Bo\u017e\u00ed tv\u00e1\u0159\u00ed? (n\u011bco ve smyslu sch\u016fzek u\u010ditel\u016f \u010di l\u00e9ka\u0159\u016f, kde si sd\u011bluj\u00ed informace o sv\u00fdch t\u0159\u00edd\u00e1ch a \u017e\u00e1c\u00edch a rad\u00ed se ohledn\u011b nich). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A\u0165 tak nebo onak, Je\u017e\u00ed\u0161 tyto and\u011bly m\u00e1 na sv\u00e9 dlani &#8211; jsou mu tedy bl\u00edzko, je s nimi v neust\u00e1l\u00e9m kontaktu. Kdy\u017e m\u00e1m n\u011bco v ruce, vzpomenu si na to kdykoliv, ruku na n\u011bco pot\u0159ebuji nebo se na ni jen pod\u00edv\u00e1m. <\/li>\n\n\n\n<li><strong>Sedm sv\u00edcn\u016f je sedm sbor\u016f:<\/strong> Je\u017e\u00ed\u0161 m\u00e1 tedy na dlani nejen zastupuj\u00edc\u00ed and\u011bly, ale i p\u0159\u00edmo samotn\u00e9 sbory \u010di c\u00edrkve.\n<ul class=\"wp-block-list\">\n<li>Sbor ve smyslu m\u00edstn\u00edho sboru, c\u00edrkev ve smyslu denominace. Je\u017e\u00ed\u0161 m\u00e1 bezpochyby pod kontrolou oboj\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co z t\u00e9to informace pro n\u00e1s vypl\u00fdv\u00e1?\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme b\u00fdt klidn\u011bj\u0161\u00ed, kdy\u017e v\u00edme, \u017ee Je\u017e\u00ed\u0161 m\u00e1 situaci na\u0161eho sboru st\u00e1le p\u0159ed o\u010dima.<\/li>\n\n\n\n<li>M\u016f\u017eeme b\u00fdt klidn\u011bj\u0161\u00ed, kdy\u017e v\u00edme, \u017ee m\u00e1me p\u0159id\u011blen\u00e9ho and\u011bla, kter\u00fd se o n\u00e1s star\u00e1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Vypl\u00fdv\u00e1 z \u0159e\u010den\u00e9ho, \u017ee m\u00e1me n\u011bco d\u011blat jinak? K and\u011bl\u016fm se nemodl\u00edme ani je jinak neoslovujeme &#8211; na\u0161e komunikace prob\u00edh\u00e1 p\u0159es Boha: My se modl\u00edme a B\u016fh dle pot\u0159eby d\u00e1v\u00e1 pokyny sv\u00fdm and\u011blsk\u00fdm slu\u017eebn\u00edk\u016fm. <\/li>\n\n\n\n<li>M\u00e1 smysl prosit Boha: Posilni na\u0161eho and\u011bla? Nebo: Po\u0161li na\u0161eho and\u011bla tam a tam? Nebo: jsme pod d\u00e9monick\u00fdm tlakem, p\u0159ika\u017e sv\u00e9mu and\u011blu, a\u0165 zas\u00e1hne? Nev\u00edm a nesly\u0161el jsem, \u017ee by to tak n\u011bkdo d\u011blal?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"5f5fdacd-8090-4d2b-8ba3-7d65fbc67a03\">Ani kdyby zem\u011b byla ploch\u00e1 (t\u00edmto ver\u0161em n\u011bkdy argumentuj\u00ed zast\u00e1nci t\u00e9to konspirace), moc by to nepomohlo &#8211; p\u0159i velikosti zem\u011b by stejn\u011b p\u0159ich\u00e1zej\u00edc\u00edho Je\u017e\u00ed\u0161e bylo nemo\u017en\u00e9 z v\u011bt\u0161\u00ed d\u00e1lky, ne\u017e bezprost\u0159edn\u011b z Jeruzal\u00e9ma, zahl\u00e9dnout. <a href=\"#5f5fdacd-8090-4d2b-8ba3-7d65fbc67a03-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"a960c874-c095-440e-b002-8f7c78035bfd\"><strong>Patmos<\/strong> je mal\u00fd \u010dlenit\u00fd \u0159eck\u00fd ostrov v Egejsk\u00e9m mo\u0159i, sou\u010d\u00e1st souostrov\u00ed Dodekan\u00e9sos. M\u00e1 34 km\u00b2 (13&#215;10 km). Nejvy\u0161\u0161\u00ed bod mu v\u00fd\u0161ku 269 m. Nyn\u00ed na n\u011bm \u00fadajn\u011b \u017eije asi t\u0159i tis\u00edce st\u00e1l\u00fdch obyvatel. Je zn\u00e1m jako poutn\u00ed a turistick\u00e1 destinace,  zapsan\u00e1 na seznamu sv\u011btov\u00e9ho d\u011bdictv\u00ed UNESCO d\u00edky kl\u00e1\u0161teru sv. Jana a jeskyni Zjeven\u00ed. <a href=\"#a960c874-c095-440e-b002-8f7c78035bfd-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"e2f07734-6a8d-45ab-876e-8a9f90e8e3a5\">Nemysl\u00edm samoz\u0159ejm\u011b Sibi\u0159 za komunist\u016f &#8211; Gulagy byly co do krutosti podm\u00ednek na zcela jin\u00e9 \u00farovn\u00ed trestu. <a href=\"#e2f07734-6a8d-45ab-876e-8a9f90e8e3a5-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"f4421a39-8d6e-4d8d-8363-d87e826cb11f\">Jde o tzv. <strong>syndrom Marie Antoinetty<\/strong>, pojmenovan\u00fd podle francouzsk\u00e9 kr\u00e1lovny, jej\u00ed\u017e vlasy pr\u00fd p\u0159es noc ze\u0161ediv\u011bly v noci p\u0159ed popravou. V\u00fdzkum na my\u0161\u00edch je k dispozici na <a href=\"https:\/\/www.hsci.harvard.edu\/news\/solving-biological-puzzle-how-stress-causes-gray-hair\">https:\/\/www.hsci.harvard.edu\/news\/solving-biological-puzzle-how-stress-causes-gray-hair<\/a> <a href=\"#f4421a39-8d6e-4d8d-8363-d87e826cb11f-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"f4b0013f-4ff5-455a-9464-54370db9254f\">Snad Superman? Nev\u00edm, nem\u00e1m nakouk\u00e1no. <a href=\"#f4b0013f-4ff5-455a-9464-54370db9254f-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"a3b7f9f6-b8e3-4ff0-8fbf-f1b25ba8e0dc\">Snad na n\u011bjak\u00e9 ilustraci Adolfa Borna by to mohlo vypadat dob\u0159e.  <a href=\"#a3b7f9f6-b8e3-4ff0-8fbf-f1b25ba8e0dc-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"c2807b5f-f482-4812-a6d3-813049c9ac7b\">Nebo mu byla prezentov\u00e1na pr\u016f\u0159ezov\u00e1 \u010dasosb\u011brn\u00e1&#8220; prezentace.  <a href=\"#c2807b5f-f482-4812-a6d3-813049c9ac7b-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"68562cb8-dbe6-44fc-b811-a3e571b237da\">\u017de by \u0161lo o tajemstv\u00ed pro and\u011bly a\/nebo d\u00e9mony moc pravd\u011bpodobn\u00e9 nen\u00ed &#8211; ti asi tyhle v\u011bci ch\u00e1pou.  <a href=\"#68562cb8-dbe6-44fc-b811-a3e571b237da-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>&nbsp; 1 Zjeven\u00ed&nbsp;Je\u017e\u00ed\u0161e Krista, kter\u00e9 mu dal B\u016fh,&nbsp;aby sv\u00fdm otrok\u016fm&nbsp;uk\u00e1zal, co se m\u00e1 brzy st\u00e1t.&nbsp;(On to&nbsp; prost\u0159ednictv\u00edm sv\u00e9ho and\u011bla)&nbsp;nazna\u010dil sv\u00e9mu otroku&nbsp;Janovi. 2 Ten dosv\u011bd\u010dil&nbsp;Bo\u017e\u00ed&nbsp;slovo&nbsp;a sv\u011bdectv\u00ed Je\u017e\u00ed\u0161e Krista, v\u0161e, co uvid\u011bl. 3 Blahoslaven\u00fd,&nbsp;kdo p\u0159ed\u010d\u00edt\u00e1,&nbsp;i ti, kdo sly\u0161\u00ed&nbsp;slova tohoto proroctv\u00ed a zachov\u00e1vaj\u00ed,&nbsp;co je v n\u011bm&nbsp;zaps\u00e1no, nebo\u0165 ten \u010das&nbsp;je&nbsp;bl\u00edzko. 4 Jan sedmi sbor\u016fm&nbsp;v Asii: Milost v\u00e1m a pokoj&nbsp;od&nbsp;(Toho, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Ani kdyby zem\\u011b byla ploch\\u00e1 (t\\u00edmto ver\\u0161em n\\u011bkdy argumentuj\\u00ed zast\\u00e1nci t\\u00e9to konspirace), moc by to nepomohlo - p\\u0159i velikosti zem\\u011b by stejn\\u011b p\\u0159ich\\u00e1zej\\u00edc\\u00edho Je\\u017e\\u00ed\\u0161e bylo nemo\\u017en\\u00e9 z v\\u011bt\\u0161\\u00ed d\\u00e1lky, ne\\u017e bezprost\\u0159edn\\u011b z Jeruzal\\u00e9ma, zahl\\u00e9dnout.\",\"id\":\"5f5fdacd-8090-4d2b-8ba3-7d65fbc67a03\"},{\"content\":\"<strong>Patmos<\\\/strong> je mal\\u00fd \\u010dlenit\\u00fd \\u0159eck\\u00fd ostrov v Egejsk\\u00e9m mo\\u0159i, sou\\u010d\\u00e1st souostrov\\u00ed Dodekan\\u00e9sos. M\\u00e1 34 km\\u00b2 (13x10 km). Nejvy\\u0161\\u0161\\u00ed bod mu v\\u00fd\\u0161ku 269 m. Nyn\\u00ed na n\\u011bm \\u00fadajn\\u011b \\u017eije asi t\\u0159i tis\\u00edce st\\u00e1l\\u00fdch obyvatel. Je zn\\u00e1m jako poutn\\u00ed a turistick\\u00e1 destinace,  zapsan\\u00e1 na seznamu sv\\u011btov\\u00e9ho d\\u011bdictv\\u00ed UNESCO d\\u00edky kl\\u00e1\\u0161teru sv. Jana a jeskyni Zjeven\\u00ed.\",\"id\":\"a960c874-c095-440e-b002-8f7c78035bfd\"},{\"content\":\"Nemysl\\u00edm samoz\\u0159ejm\\u011b Sibi\\u0159 za komunist\\u016f - Gulagy byly co do krutosti podm\\u00ednek na zcela jin\\u00e9 \\u00farovn\\u00ed trestu.\",\"id\":\"e2f07734-6a8d-45ab-876e-8a9f90e8e3a5\"},{\"content\":\"Jde o tzv. <strong>syndrom Marie Antoinetty<\\\/strong>, pojmenovan\\u00fd podle francouzsk\\u00e9 kr\\u00e1lovny, jej\\u00ed\\u017e vlasy pr\\u00fd p\\u0159es noc ze\\u0161ediv\\u011bly v noci p\\u0159ed popravou. V\\u00fdzkum na my\\u0161\\u00edch je k dispozici na <a href=\\\"https:\\\/\\\/www.hsci.harvard.edu\\\/news\\\/solving-biological-puzzle-how-stress-causes-gray-hair\\\">https:\\\/\\\/www.hsci.harvard.edu\\\/news\\\/solving-biological-puzzle-how-stress-causes-gray-hair<\\\/a>\",\"id\":\"f4421a39-8d6e-4d8d-8363-d87e826cb11f\"},{\"content\":\"Snad Superman? Nev\\u00edm, nem\\u00e1m nakouk\\u00e1no.\",\"id\":\"f4b0013f-4ff5-455a-9464-54370db9254f\"},{\"content\":\"Snad na n\\u011bjak\\u00e9 ilustraci Adolfa Borna by to mohlo vypadat dob\\u0159e. \",\"id\":\"a3b7f9f6-b8e3-4ff0-8fbf-f1b25ba8e0dc\"},{\"content\":\"Nebo mu byla prezentov\\u00e1na pr\\u016f\\u0159ezov\\u00e1 \\u010dasosb\\u011brn\\u00e1\\\" prezentace. \",\"id\":\"c2807b5f-f482-4812-a6d3-813049c9ac7b\"},{\"content\":\"\\u017de by \\u0161lo o tajemstv\\u00ed pro and\\u011bly a\\\/nebo d\\u00e9mony moc pravd\\u011bpodobn\\u00e9 nen\\u00ed - ti asi tyhle v\\u011bci ch\\u00e1pou. \",\"id\":\"68562cb8-dbe6-44fc-b811-a3e571b237da\"}]"},"categories":[59],"tags":[],"class_list":["post-9602","post","type-post","status-publish","format-standard","hentry","category-zjeveni"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9602","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9602"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9602\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9602"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9602"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9602"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}