{"id":9568,"date":"2024-02-18T22:02:00","date_gmt":"2024-02-18T21:02:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9568"},"modified":"2025-05-31T14:23:51","modified_gmt":"2025-05-31T12:23:51","slug":"izajas-kapitole-49","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitole-49\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitole 49"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Poslechn\u011bte&nbsp;mne, ostrovy,&nbsp;d\u00e1vejte pozor, dalek\u00e9 n\u00e1rody! Hospodin mne povolal <sup>(<\/sup><em>ji\u017e<\/em>&nbsp;v l\u016fn\u011b,<sup>)<\/sup> od nitra m\u00e9 matky p\u0159ipom\u00ednal&nbsp;m\u00e9 jm\u00e9no.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>l\u016fna;<\/em><\/li>\n\n\n\n<li>Hovo\u0159\u00ed Izaj\u00e1\u0161 o sob\u011b &#8211; sjedn\u00e1v\u00e1 si pozornost v\u0161ech lid\u00ed, cel\u00e9ho sv\u011bta. V\u0161ichni maj\u00ed poslouchat, co se jim chyst\u00e1 \u0159\u00edci:<\/li>\n\n\n\n<li>B\u016fh jej oslovil a <strong>you\u00b4ve been called by<\/strong> k tomu, aby byl Jeho prorokem. Pozval jej k tomu, aby na planet\u011b jeho )\u00fasty zazn\u00edvaly Hospodinovy informace.<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee Izaj\u00e1\u0161 je p\u0159esv\u011bd\u010den, \u017ee toto povol\u00e1n\u00ed za\u010dalo je\u0161t\u011b p\u0159ed jeho narozen\u00edm. \u017de B\u016fh si jej vyhl\u00e9dl je\u0161t\u011b v dob\u011b, kdy byl &#8222;plodem&#8220; d\u00edt\u011btem v d\u011bloze.<\/li>\n\n\n\n<li>Je to v\u016fbec mo\u017en\u00e9? Opravdu si B\u016fh vyb\u00edr\u00e1 lidi pro sebe je\u0161t\u011b v dob\u011b, kdy se vyv\u00edjej\u00ed jejich org\u00e1ny v\u010detn\u011b mozku. \n<ul class=\"wp-block-list\">\n<li>\u010casto \u0159e\u0161enou ot\u00e1zkou (nap\u0159. v souvislosti s potraty) je, kdy se u plodu v d\u011bloze za\u010dne objevovat v\u011bdom\u00ed. (nebo du\u0161e<sup data-fn=\"a4ab1486-fe16-4c3e-b25a-7330821630dd\" class=\"fn\"><a href=\"#a4ab1486-fe16-4c3e-b25a-7330821630dd\" id=\"a4ab1486-fe16-4c3e-b25a-7330821630dd-link\">1<\/a><\/sup>). K ot\u00e1zce je mo\u017eno p\u0159istupovat z hlediska fyziologick\u00e9ho (kdy se objevuje mozek a kdy jeho aktivita), filozofick\u00e9ho nebo teologick\u00e9ho. Z\u00e1v\u011br m\u00e1 v\u00fdznamn\u00e9 d\u016fsledky nap\u0159. p\u0159i rozhodov\u00e1n\u00ed o p\u0159\u00edpustnosti potrat\u016f.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nepochybn\u011b ano &#8211; B\u016fh \u010dlov\u011bka zn\u00e1 od po\u010d\u00e1tku a, jak se zd\u00e1, ji\u017e od po\u010d\u00e1tku si jej m\u016f\u017ee vyhl\u00eddnout a p\u0159ipravovat.<\/li>\n\n\n\n<li>Jermi\u00e1\u0161ova matka byla t\u011bhotn\u00e1 a B\u016fh ji\u017e v\u011bd\u011bl o tom, \u017ee jej\u00ed syn bude Jeho prorokem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 U\u010dinil m\u00e1 \u00fasta&nbsp;jako ostr\u00fd&nbsp;me\u010d, ukryl mne ve st\u00ednu&nbsp;sv\u00e9 ruky, u\u010dinil mne zaost\u0159en\u00fdm&nbsp;\u0161\u00edpem,&nbsp;skryl mne ve sv\u00e9m toulci&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. \u0159e\u010d, p\u0159\u00edkazy;<\/em><\/li>\n\n\n\n<li><em>h.: vybran\u00fdm;<\/em> <\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 si sv\u00e9ho prorock\u00e9ho postaven\u00ed dob\u0159e v\u011bdom. Uv\u011bdomuje si, \u017ee jej B\u016fh pro jeho \u00fakol vybavil, kdy\u017e mu dal:\n<ul class=\"wp-block-list\">\n<li>schopnost ve\u0159ejn\u011b mluvit, pravd\u011bpodobn\u011b i ost\u0159e disputovat a p\u0159\u00edpadn\u011b argumentovat (<strong>U\u010dinil m\u00e1 \u00fasta&nbsp;jako ostr\u00fd&nbsp;me\u010d)<\/strong>.<\/li>\n\n\n\n<li>ochranu: p\u0159es ve\u0161kerou opozici a turbulentn\u00ed d\u011bjinn\u00e9 ud\u00e1losti se Jeremi\u00e1\u0161i nikdy nic z\u00e1sadn\u00edho nestalo &#8211; v\u0161echno p\u0159e\u017eil, proto\u017ee jej B\u016fh chr\u00e1nil (<strong>ukryl mne ve st\u00ednu&nbsp;sv\u00e9 ruky)<\/strong><\/li>\n\n\n\n<li>schopnost pou\u0161t\u011bt se do konflikt\u016f, prosazovat svou agendu, b\u00fdt v p\u0159\u00edpad\u011b pot\u0159eby \u00fato\u010dn\u00fd a aktivn\u00ed (<strong>u\u010dinil mne zaost\u0159en\u00fdm&nbsp;\u0161\u00edpem)<\/strong><\/li>\n\n\n\n<li>B\u016fh Jeremi\u00e1\u0161e za\u0159adil mezi sv\u00e9 proroky, kte\u0159\u00ed se sna\u017eili vzpamatovat Bo\u017e\u00ed n\u00e1rod (<strong>skryl mne ve sv\u00e9m toulci<\/strong>). <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 a \u0159ekl mi: Ty&nbsp;<em>jsi<\/em>&nbsp;m\u016fj otrok, Izraeli,&nbsp;na n\u011bm\u017e&nbsp;zjev\u00edm svou sl\u00e1vu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Izrael zde nen\u00ed osloven\u00ed n\u00e1roda, proto\u017ee ve v.&nbsp;Iz 49,5 je pov\u011b\u0159en ke shrom\u00e1\u017ed\u011bn\u00ed Izraele, n\u00fdbr\u017e je to titul Mesi\u00e1\u0161e, kter\u00fd ukazuje na jeho kn\u00ed\u017eec\u00ed z\u00e1pas s Bohem a s lidmi, je\u0161t\u011b z\u00e1va\u017en\u011bj\u0161\u00ed ne\u017e ten J\u00e1kob\u016fv;<\/em> <\/li>\n\n\n\n<li>O osloven\u00ed koho tedy jde? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 J\u00e1 jsem v\u0161ak \u0159ekl: Zbyte\u010dn\u011b&nbsp;jsem se nam\u00e1hal, pro marnost&nbsp;a nicotnost jsem vypl\u00fdtval svou s\u00edlu, av\u0161ak m\u00e9 pr\u00e1vo&nbsp;<em>\"I have<\/em>&nbsp;u Hospodina a m\u00e1 odm\u011bna&nbsp;u m\u00e9ho Boha.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Podle lidsk\u00fdch m\u011b\u0159\u00edtek bylo jeho \u00fasil\u00ed promarn\u011bno, ale p\u0159ed Bohem m\u00e1 nesm\u00edrn\u00fd v\u00fdznam<\/em>];<\/li>\n\n\n\n<li>Izrael po cel\u00fd Jeremi\u00e1\u0161\u016fv \u017eivot na jeho zv\u011bst nereagoval nebo ji odm\u00edtal. Zd\u00e1 se, \u017ee prorokovi se p\u0159esto poda\u0159ilo hledat svou odm\u011bnu u Hospodina a na \u00fasp\u011bchu u lid\u00ed neb\u00fdt z\u00e1visl\u00fd. <\/li>\n\n\n\n<li>B\u016fh se Jeremi\u00e1\u0161e nepochybn\u011b zastane a za jeho \u00fasil\u00ed jej odm\u011bn\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A nyn\u00ed \u0159ekl Hospodin, kter\u00fd m\u011b od l\u016fna <em>matky<\/em>&nbsp;utv\u00e1\u0159\u00ed za sv\u00e9ho otroka, abych k n\u011bmu navr\u00e1til J\u00e1koba&nbsp;<sup>(<\/sup>.&nbsp;<em>aby<\/em>&nbsp;pro n\u011bj byl shrom\u00e1\u017ed\u011bn<sup>)<\/sup>&nbsp;Izrael. Stal jsem se v\u00e1\u017een\u00fdm v Hospodinov\u00fdch o\u010d\u00edch, m\u016fj B\u016fh se stal mou silou<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>K.: i&nbsp;kdyby&nbsp;nebyl shrom\u00e1\u017ed\u011bn \/ sebr\u00e1n;<\/em><\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 p\u0159esn\u011b v\u00ed, k \u010demu jej Hospodin od po\u010d\u00e1tku p\u0159ipravoval: C\u00edlem bylo p\u0159esv\u011bd\u010dit Izrael, aby se navr\u00e1til k Bohu.<\/li>\n\n\n\n<li>To bylo prorokovo zad\u00e1n\u00ed, to byl Bo\u017e\u00ed c\u00edl. <\/li>\n\n\n\n<li>B\u016fh proroka po celou dobu k tomuto to \u00fakolu p\u0159ipravoval, povzbuzoval, posiloval, vybavoval v\u0161\u00edm pot\u0159ebn\u00fd.<\/li>\n\n\n\n<li>B\u016fh si Jeremi\u00e1\u0161e za v\u011brn\u00e9 vykon\u00e1v\u00e1n\u00ed slu\u017eby v\u00e1\u017eil  respekt mu sjedn\u00e1val i u lid\u00ed.<\/li>\n\n\n\n<li>Kdy\u017e je o n\u011bkom naps\u00e1no, \u017ee o n\u011bm B\u016fh v\u011bd\u011bl ji\u017e od l\u016fna matky, jde o zaj\u00edmav\u00fd p\u0159\u00edsp\u011bvek do diskuze o tom, kdy doch\u00e1z\u00ed k &#8222;<strong>ensoulmentu<\/strong>&#8222;, tedy kdy na vznikaj\u00edc\u00ed d\u00edt\u011b &#8222;nasedne&#8220; du\u0161e. \n<ul class=\"wp-block-list\">\n<li>Nikdo to nev\u00ed, ale v z\u00e1sad\u011b existuj\u00ed dva n\u00e1zory &#8211; <strong>traducianizmus<\/strong> (du\u0161e se p\u0159en\u00e1\u0161\u00ed od rodi\u010d\u016f a to ji\u017e od Adama) a <strong>kreacionizmus<\/strong> (u ka\u017ed\u00e9ho \u010dlov\u011bka vytv\u00e1\u0159\u00ed du\u0161e nov\u00e1).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 a \u0159ekl: Nesta\u010d\u00ed, abys byl m\u00fdm otrokem k pozdvi\u017een\u00ed&nbsp;kmen\u016f J\u00e1kobov\u00fdch a k navr\u00e1cen\u00ed&nbsp;zachovan\u00fdch&nbsp; <em>it<\/em>&nbsp;Izraele, n\u00fdbr\u017e d\u00e1m t\u011b za sv\u011btlo&nbsp;n\u00e1rod\u016fm,&nbsp;abys byl mou z\u00e1chranou a\u017e na konec zem\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jeremi\u00e1\u0161\u016fv \u00fakol byl ale rozs\u00e1hlej\u0161\u00ed:<\/li>\n\n\n\n<li>Z\u00e1kladn\u00ed prorokovou mis\u00ed bylo <strong>pozdvihnut\u00ed Judsk<\/strong>. <strong>(J\u00e1kobov\u00fdch kmen\u016f)<\/strong> . <strong>navr\u00e1cen\u00ed <\/strong>k Bohu ty ze severn\u00edho Izraele, kte\u0159\u00ed z\u016fstali Bohu v\u011brni.<\/li>\n\n\n\n<li>Nebo m\u016f\u017ee j\u00edt o paralelismus a pozdvi\u017een\u00ed a navr\u00e1cen\u00ed se oboj\u00ed t\u00fdk\u00e1 Izraele jako celku.<\/li>\n\n\n\n<li>T\u00edm ale Jeremi\u00e1\u0161\u016fv \u00fakol nekon\u010d\u00ed &#8211; ve skute\u010dnosti sah\u00e1 daleko za Izrael: <strong>B\u016fh chce, aby prorok p\u0159inesl Bo\u017e\u00ed slovo (sv\u011btlo) a z\u00e1chranu i k pohansk\u00fdm n\u00e1rod\u016fm na cel\u00e9 planet\u011b. <\/strong><\/li>\n\n\n\n<li>Jeremi\u00e1\u0161ova kniha jist\u011b takov\u00fdto celosv\u011btov\u00fd v\u00fdznam m\u00e1, \u017ee by ale byla n\u011bjak speci\u00e1ln\u011b zn\u00e1ma sv\u00fdm evangeliza\u010dn\u00edm vlivem, asi zn\u00e1mo nen\u00ed. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 ale Jeremi\u00e1\u0161 t\u00edm, \u017ee p\u0159esn\u011b definoval, o co v t\u011b\u017ek\u00e9 dob\u011b z duchovn\u00edho hlediska jde (o Bo\u017e\u00ed trest se sedmdes\u00e1tiletou platnost\u00ed), dal Izraeli s\u00edlu po vypr\u0161en\u00ed trestu znovu povstat. <strong>N\u00e1rod nezahynul ani nezanikl &#8211; a pozd\u011bji z n\u011bho mohl povstat Mesi\u00e1\u0161.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Toto prav\u00ed Hospodin, vykupitel Izraele, jeho Svat\u00fd,&nbsp;tomu&nbsp;opovr\u017een\u00e9mu,&nbsp;tomu,&nbsp;<em>kter\u00e9ho<\/em>&nbsp;si n\u00e1rod&nbsp; o\u0161kliv\u00ed,&nbsp;otroku vl\u00e1dc\u016f: Kr\u00e1lov\u00e9&nbsp;<em>t\u011b<\/em>&nbsp;uvid\u00ed a povstanou,&nbsp;<em>.<\/em>&nbsp;kn\u00ed\u017eata, a budou se klan\u011bt kv\u016fli Hospodinu, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;v\u011brn\u00fd,&nbsp;Svat\u00e9mu Izraele, kter\u00fd t\u011b vyvolil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n. (jako kolektivum): n\u00e1rody \/ pohan\u00e9; [m\u016f\u017ee se t\u00fdkat bu\u010f Izraele nebo pohan\u016f];&nbsp;<\/em><\/li>\n\n\n\n<li><em>[rozum\u011bj:&nbsp;s \u00factou; <\/em><\/li>\n\n\n\n<li>Hospodin hovo\u0159\u00ed &#8211;  st\u00e1le se nev\u00e1h\u00e1 k Izraeli hl\u00e1sit (naz\u00fdvat se jeho vykupitelem a jeho svat\u00fdm).<\/li>\n\n\n\n<li>Hovo\u0159\u00ed k <strong>&nbsp;opovr\u017een\u00e9mu,&nbsp;k tomu,&nbsp;<em>kter\u00e9ho<\/em>&nbsp;si n\u00e1rod&nbsp; o\u0161kliv\u00ed,&nbsp;k otroku vl\u00e1dc\u016f<\/strong>: tedy k Izraeli, kter\u00fd je moment\u00e1ln\u011b &#8222;na dn\u011b&#8220; &#8211; ve stavu, kdy j\u00edm ostatn\u00ed n\u00e1rody opovrhuj\u00ed, (p\u0159\u00edmo se ho \u0161t\u00edt\u00ed) a kdy je nucen ostatn\u00edm n\u00e1rod\u016fm otro\u010dit. <\/li>\n\n\n\n<li>To se ale m\u00e1 velmi zm\u011bnit: v budoucnosti <strong>kr\u00e1lov\u00e9 p\u0159i spat\u0159en\u00ed Izraele  povstanou a kn\u00ed\u017eata se poklon\u00ed<\/strong>. Oboj\u00ed je jist\u011b zn\u00e1mkou maxim\u00e1ln\u00edho respektu a \u00facty.<\/li>\n\n\n\n<li>Jak je mo\u017en\u00e9, \u017ee mocn\u00e9 n\u00e1rody budou m\u00edt respekt v\u016f\u010di mal\u00e9mu Izraeli? Je to <strong>kv\u016fli Hospodinu, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;v\u011brn\u00fd,&nbsp;kv\u016fli Svat\u00e9mu Izraele, kter\u00fd si Izrael vyvolil:<\/strong> Tato \u00facta bude pramenit z toho, \u017ee B\u016fh bude neochv\u011bjn\u011b na stran\u011b Izraele. <\/li>\n\n\n\n<li>Cel\u00fd ver\u0161 lze jako obvykle vzt\u00e1hnout nejen na Izrael, ale i na jeho Mesi\u00e1\u0161e, tedy na Krista (\u010di na k\u0159es\u0165anskou c\u00edrkev) &#8211; tak\u00e9 je  sou\u010dasnosti opovrhov\u00e1n a ignorov\u00e1n, p\u0159i Jeho n\u00e1vratu tomu ale bude jinak. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Toto prav\u00ed Hospodin: Odpov\u00edm ti v \u010dase p\u0159\u00edzn\u011b a pom\u016f\u017eu ti ve dni z\u00e1chrany,&nbsp;budu t\u011b opatrovat&nbsp;a d\u00e1m t\u011b za smlouvu lidu,&nbsp;abys pozdvihl&nbsp;zemi a znovu p\u0159id\u011blil opu\u0161t\u011bn\u00e1&nbsp;d\u011bdictv\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: st\u0159e\u017eit;<\/em><\/li>\n\n\n\n<li><em>n~:&nbsp;prost\u0159edn\u00edka&nbsp;smlouvy&nbsp;pro&nbsp;lid;<\/em><\/li>\n\n\n\n<li><em>zde z\u0159ejm\u011b ve smyslu: obnovil \/ postavil;<\/em><\/li>\n\n\n\n<li><em>n.: zpusto\u0161en\u00e1;<\/em><\/li>\n\n\n\n<li><em>[Podobn\u011b jak to kdysi d\u011blal Jozue;]<\/em><\/li>\n\n\n\n<li>\u010cas Bo\u017e\u00edho trestu se v budoucnosti zm\u011bn\u00ed v<strong> \u010das Bo\u017e\u00ed p\u0159\u00edzn\u011b<\/strong>, kdy Hospodin sv\u00e9mu lidu (\u010di Mesi\u00e1\u0161i):\n<ul class=\"wp-block-list\">\n<li>pom\u016f\u017ee<\/li>\n\n\n\n<li>zachr\u00e1n\u00ed jej<\/li>\n\n\n\n<li>bude jej opatrovat<\/li>\n\n\n\n<li>pozdvihne jej i jeho zemi<\/li>\n\n\n\n<li>a obnov\u00ed vlastnictv\u00ed Zasl\u00edben\u00e9 (nyn\u00ed opu\u0161t\u011bn\u00e9) zem\u011b.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 abys \u0159ekl v\u011bz\u0148\u016fm:&nbsp;Vyjd\u011bte,&nbsp;<em>.<\/em>&nbsp;t\u011bm, kte\u0159\u00ed&nbsp;<em>are<\/em>&nbsp;v temnot\u011b:&nbsp;Uka\u017ete se. Budou se p\u00e1st pod\u00e9l cest a na v\u0161ech hol\u00fdch n\u00e1vr\u0161\u00edch&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;jejich pastva.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Budou osvobozeni v\u011bzni ze \u017eal\u00e1\u0159\u016f a prohl\u00e9dnou slep\u00ed.<\/li>\n\n\n\n<li>Lidem se zase bude da\u0159it dob\u0159e &#8211; budou \u017e\u00edt v bezpe\u010d\u00ed a v dostatku.<\/li>\n\n\n\n<li>T\u00edm, kdo vyv\u00e1d\u00ed lidi ze \u017eal\u00e1\u0159e a z temnoty, je Mesi\u00e1\u0161. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Nebudou hladov\u011bt ani \u017e\u00edznit,&nbsp;nebude je ub\u00edjet \u017ehav\u00fd v\u00edtr ani slunce, proto\u017ee je povede&nbsp;<em>ten, kdo<\/em>&nbsp;s nimi m\u00e1 soucit,&nbsp;a pomalu je povede&nbsp;ke z\u0159\u00eddl\u016fm&nbsp;vod.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>se slituje;<\/em><\/li>\n\n\n\n<li>Lid povede dobr\u00fd past\u00fd\u0159, kter\u00fd bude se sv\u00fdmi ovcemi soucitn\u00fd &#8211; bude se o n\u011b po cest\u011b <strong>starat <\/strong>a bude je <strong>chr\u00e1nit <\/strong>p\u0159ed nep\u0159\u00edzn\u00ed sv\u011bta.<\/li>\n\n\n\n<li>A jejich cesta povede <strong>ke z\u0159\u00eddl\u016fm vod<\/strong>, co\u017e je p\u0159\u00edjemn\u00e9 ve smyslu fyzick\u00e9m (ut\u00e1bo\u0159it se ve vedru u sv\u011b\u017e\u00ed vody) i duchovn\u00edm (b\u00fdt u z\u0159\u00eddla sv\u011b\u017e\u00ed vody znamen\u00e1 b\u00fdt u zdroje p\u0159ijet\u00ed a smyslu \u017eivota; zakou\u0161et Bo\u017e\u00ed pokoj).<\/li>\n\n\n\n<li>Povede je tam <strong>pomalu <\/strong>&#8211; p\u0159esto\u017ee c\u00edl je nanejv\u00fd\u0161 \u017e\u00e1douc\u00ed, past\u00fd\u0159 sv\u00e9 ovce po cest\u011b nechce u\u0161tvat. <\/li>\n\n\n\n<li>Znamen\u00e1 to, \u017ee <strong>i my, ovce Kristova st\u00e1da, mus\u00edme po\u010d\u00edtat s t\u00edm, \u017ee cesta &#8222;do nebe&#8220; (n\u00e1\u0161 k\u0159es\u0165ansk\u00fd \u017eivot<\/strong>) <strong>n\u011bjakou dobu potrv\u00e1. <\/strong><\/li>\n\n\n\n<li>B\u011bhem cesty se o n\u00e1s Past\u00fd\u0159 star\u00e1 a chr\u00e1n\u00ed n\u00e1s, nicm\u00e9n\u011b <strong>cesta z\u016fst\u00e1v\u00e1 cestou, a n\u011bkdy m\u016f\u017ee b\u00fdt n\u00e1ro\u010dn\u00e1<\/strong>. Jsme poutn\u00edky na t\u00e9to zemi, je\u0161t\u011b nejsme doma.<sup data-fn=\"bc134f5f-5eb5-45c0-aac6-fa242bc1d1ea\" class=\"fn\"><a href=\"#bc134f5f-5eb5-45c0-aac6-fa242bc1d1ea\" id=\"bc134f5f-5eb5-45c0-aac6-fa242bc1d1ea-link\">2<\/a><\/sup> Mus\u00edme b\u00fdt trp\u011bliv\u00ed a vytrval\u00ed, abychom do\u0161li. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 V\u0161echny sv\u00e9 hory prom\u011bn\u00edm v cestu a m\u00e9 silnice&nbsp;budou vyv\u00fd\u0161eny.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Past\u00fd\u0159 pro sv\u00e9 ovce p\u0159ipravuje cestu. Dohl\u00ed\u017e\u00ed na to, aby byla zvl\u00e1dnuteln\u00e1.<\/li>\n\n\n\n<li>Je povzbuzuj\u00edc\u00ed, \u017ee v\u0161ude, kam n\u00e1s na\u0161e \u017eivotn\u00ed cesty zavedou, m\u016f\u017eeme s jistotou v\u011bd\u011bt, \u017ee B\u016fh tady ji\u017e byl a <strong>zkontroloval a p\u0159ipravil pro n\u00e1s ter\u00e9n. <\/strong>Zhodnotil na\u0161e mo\u017enosti a pro n\u00e1s nesch\u016fdn\u00e1 m\u00edsta srovnal nebo zabezpe\u010dil. <\/li>\n\n\n\n<li>M\u016f\u017eeme si na\u0161i cestu s Kristem p\u0159edstavovat jako zabezpe\u010denou ferratu nebo t\u0159eba jako cestu dolinou ve Slovensk\u00e9m r\u00e1ji s ocelov\u00fdmi stupy a \u017eeb\u0159\u00edky. Mo\u017en\u00e1 tak\u00e9 jako sm\u011blou silnici v Himal\u00e1j\u00edch, vysekanou ve skal\u00e1ch, s mosty a tunely. <\/li>\n\n\n\n<li>V\u0161e proch\u00e1z\u00edme je s pr\u016fvodcem, kter\u00fd dohl\u00ed\u017e\u00ed na to, abychom &#8222;nenalezli&#8220; do ter\u00e9nu, kter\u00fd je nad na\u0161e mo\u017enosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Hle, tito&nbsp;p\u0159ijdou zdaleka,&nbsp;hle, tito&nbsp;od severu a od z\u00e1padu,&nbsp;a tito ze zem\u011b Sin\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: jedni &nbsp;n~: druz\u00ed;<\/em><\/li>\n\n\n\n<li><em>n.: mo\u0159e;<\/em><\/li>\n\n\n\n<li><em>HL; [um\u00edst\u011bn\u00ed nen\u00ed zn\u00e1mo (nen\u00ed vylou\u010dena \u010c\u00edna)]; Qu: Sev\u00e9na (= prav. sou\u010d. Asu\u00e1n); LXX: Pers\u00f3n; n. (dle Qu): zem\u011b S\u00ed\u0148an\u016f;&nbsp;<\/em><\/li>\n\n\n\n<li>Po osvobozen\u00ed v\u011bz\u0148\u016f a pot\u00e9, co je dobr\u00fd past\u00fd\u0159 za\u010dne vodit na dobr\u00e9 pastvy ke z\u0159\u00eddl\u016fm vod, se k nim za\u010dnou p\u0159id\u00e1vat  lid\u00e9 z dal\u0161\u00edch n\u00e1rod\u016f. <\/li>\n\n\n\n<li>Z jak\u00fdch n\u00e1rod\u016f? Ze v\u0161ech. Vyj\u00e1d\u0159en\u00ed<strong>&nbsp;od severu a od z\u00e1padu a ze zem\u011b Sin\u00edm<\/strong> z\u0159ejm\u011b vyjad\u0159uje, \u017ee p\u016fjde a n\u00e1rody z cel\u00e9 zem\u011bkoule. \n<ul class=\"wp-block-list\">\n<li>Pokud by to bylo my\u0161leno doslova, mohlo by j\u00edt nap\u0159. o zem\u011b dne\u0161n\u00edho Ruska, a o zem\u011b Z\u00e1padu a o \u010c\u00ednu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u00fdznam ale bude sp\u00ed\u0161e eschatologick\u00fd: Je\u017e\u00ed\u0161 byl Mesi\u00e1\u0161em Izraele, kter\u00fd osvobodil v\u011bzn\u011b a stal se jejich dobr\u00fdm past\u00fd\u0159em. A za Je\u017e\u00ed\u0161em se vydali (k\u0159es\u0165any se stali) lid\u00e9 z n\u00e1rod\u016f cel\u00e9ho sv\u011bta &#8211; nejprve zem\u011b Z\u00e1padu, pot\u00e9 \u010c\u00ed\u0148an\u00e9, jednou mo\u017en\u00e1 Rusov\u00e9, zkr\u00e1tka v\u0161ichni.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 <sup>(<\/sup>V\u00fdskejte, nebesa,<sup>)<\/sup>&nbsp;j\u00e1sej,&nbsp;zem\u011b, hory, propukn\u011bte&nbsp;<em>.<\/em>&nbsp;radostn\u00fd k\u0159ik, proto\u017ee Hospodin pot\u011b\u0161il sv\u016fj lid a&nbsp;<em>of<\/em>&nbsp;sv\u00fdmi zkrou\u0161en\u00fdmi&nbsp;se slituje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: chud\u00fdmi;<\/em><\/li>\n\n\n\n<li>Zm\u011bna &#8222;paradigmatu&#8220; Bo\u017e\u00edho p\u0159\u00edstupu ke sv\u00e9mu lidu je d\u016fvodem k naprost\u00e9 v\u0161eobecn\u00e9 euforii. <\/li>\n\n\n\n<li>Trest se &#8222;p\u0159eklop\u00ed&#8220; ve slitov\u00e1n\u00ed a snahu pot\u011b\u0161it.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Ale Sij\u00f3n \u0159\u00edkal: Hospodin m\u011b opustil, Panovn\u00edk&nbsp;<em>be<\/em>&nbsp;mne zapomn\u011bl.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po t\u00edhou trest\u016f Izrael do\u0161el k p\u0159esv\u011bd\u010den,  \u017ee jej jeho B\u016fh definitivn\u011b &#8222;hodil p\u0159es palubu&#8220;.<\/li>\n\n\n\n<li>Nen\u00ed se mu co divit &#8211; v\u017edy\u0165 B\u016fh dlouho, p\u0159edlouho nereagoval na modlitby, neslitov\u00e1val se, nechal r\u00e1ny dopadat jednu za druhou  s neoby\u010dejnou p\u0159\u00edsnost\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Co\u017epak&nbsp;<em>m\u016f\u017ee<\/em>&nbsp;\u017eena zapomenout&nbsp;<em>be<\/em>&nbsp;sv\u00e9 miminko&nbsp;a nesmilovat se&nbsp;<em>of<\/em>&nbsp;synem sv\u00e9ho l\u016fna? I kdy\u017e ony&nbsp;<em>mohou<\/em>&nbsp;zapomenout, j\u00e1 v\u0161ak&nbsp;<em>be<\/em>&nbsp;tebe nezapomenu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: sv\u00e9ho kojence;<\/em><\/li>\n\n\n\n<li>N\u00e1sleduj\u00ed dva extr\u00e9mn\u011b \u00fat\u011b\u0161n\u00e9 ver\u0161e. T\u00e9m\u011b\u0159 neexistuje emotivn\u011bj\u0161\u00ed a siln\u011bj\u0161\u00ed zp\u016fsob, jak by B\u016fh mohl vyj\u00e1d\u0159it sv\u016fj vztah k Izraeli:<\/li>\n\n\n\n<li>B\u016fh sv\u016fj vztah k Izraeli p\u0159irovn\u00e1v\u00e1 k mate\u0159sk\u00e9 l\u00e1sce, co\u017e je jeden nejsiln\u011bj\u0161\u00edch lidsk\u00fdch vztah\u016f v\u016fbec. Mo\u017enost, \u017ee by matka opustila sv\u00e9 novorozen\u011b je t\u00e9m\u011b\u0159 vylou\u010den\u00e1. <\/li>\n\n\n\n<li>Ale i kdyby tento extr\u00e9mn\u011b nepravd\u011bpodobn\u00fd sc\u00e9n\u00e1\u0159 u lid\u00ed nastal, B\u016fh \u0159\u00edk\u00e1, \u017ee u N\u011bho nenastane za \u017e\u00e1dn\u00fdch okolnost\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Hle, vyryl&nbsp;jsem si t\u011b do dlan\u00ed: tv\u00e9 hradby&nbsp;<em>are<\/em>&nbsp;ustavi\u010dn\u011b p\u0159ede mnou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(zaznamenej); [tak jako byla jm\u00e9na izraelsk\u00fdch kmen\u016f vyryta na kameny a p\u0159ipevn\u011bna na ef\u00f3d velekn\u011bze jako p\u0159ipom\u00ednka p\u0159ed Hospodinem;<\/em><\/li>\n\n\n\n<li>Kdy\u017e n\u011bco chceme m\u00edt spolehliv\u011b na o\u010d\u00edch a nechceme na to za \u017e\u00e1dn\u00fdch okolnosti zapomenout, nap\u00ed\u0161eme si to na dla\u0148. <\/li>\n\n\n\n<li>Vyr\u00fdt si n\u011bco do dlan\u00ed spl\u0148uje tento \u00fa\u010del. Na rozd\u00edl od naps\u00e1n\u00ed je <strong>p\u0159ipom\u00ednka vyryt\u00edm jednak bolestiv\u00e1 a jednak trval\u00e1.<\/strong><\/li>\n\n\n\n<li>Bolestivost ukazuje, jak moc Bohu na vztahu se sv\u00fdm lidem z\u00e1le\u017e\u00ed (je ochoten kv\u016fli tomu trp\u011bt bolest).<\/li>\n\n\n\n<li>Jizvy jsou trval\u00e9 &#8211; nikdy nevymiz\u00ed. <\/li>\n\n\n\n<li>Lid\u00e9 si n\u011bkdy v n\u00e1valu emoc\u00ed (p\u0159i zamilovanosti nebo p\u0159i narozen\u00ed d\u00edt\u011bte) tetuj\u00ed na t\u011blo jm\u00e9na sv\u00fdch partner\u016f nebo d\u011bt\u00ed. Vyjad\u0159uj\u00ed t\u00edm: Tak t\u011b miluji, \u017ee jsem ochoten trp\u011bt bolest, abych m\u011bl tv\u00e9 jm\u00e9no ji\u017e nav\u017edy zapsan\u00e9 na sv\u00e9 k\u016f\u017ei. N\u011bkdy to poj\u00edmaj\u00ed jako vyj\u00e1d\u0159en\u00ed slibu trvalosti vztahu.\n<ul class=\"wp-block-list\">\n<li>Odhl\u00e9dneme-li od Bo\u017e\u00edho z\u00e1kazu tetov\u00e1n\u00ed, m\u016f\u017ee se to jevit jako platn\u00e9 vyj\u00e1d\u0159en\u00ed z\u00e1vaznosti a trvalosti vztahu.<\/li>\n\n\n\n<li>Probl\u00e9mem je lidsk\u00e1 nest\u00e1lost &#8211; \u010dasto pr\u00e1v\u011b lid\u00e9, kte\u0159\u00ed se takto ostentativn\u011b k n\u011b\u010demu zavazuj\u00ed, pak sv\u00e9 partnery nebo d\u011bti opou\u0161t\u011bj\u00ed. Tetov\u00e1n\u00ed pak z\u016fst\u00e1v\u00e1 ji\u017e pouze p\u0159ipom\u00ednkou jejich nedodr\u017een\u00fdch slib\u016f. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Sp\u00ed\u0161e ne\u017e o tetov\u00e1n\u00ed jde v Bo\u017e\u00edm p\u0159\u00edpad\u011b o &#8222;<strong>skarifikaci<\/strong>&#8222;, z\u00e1m\u011brn\u00e9 jizven\u00ed, co\u017e je vytv\u00e1\u0159en\u00ed jizev za pomoc\u00ed \u0159ez\u00e1n\u00ed, p\u00e1len\u00ed nebo jin\u00fdch metod. V r\u016fzn\u00fdch kultur\u00e1ch je skarifikace pom\u011brn\u011b b\u011b\u017en\u00e1 a m\u016f\u017ee m\u00edt nejr\u016fzn\u011bj\u0161\u00ed symbolick\u00e9, ritu\u00e1ln\u00ed nebo ozdobn\u00e9 \u00fa\u010dely (ritu\u00e1ly p\u0159echodu do dosp\u011blosti, p\u0159\u00edslu\u0161nost ke skupin\u011b, symbolick\u00e9 v\u00fdznamy, estetick\u00fd z\u00e1m\u011br, body art).<\/li>\n\n\n\n<li>Skarifikac\u00ed jsou vlastn\u011b i jizvy, kter\u00e9 &#8222;p\u0159evzalo&#8220; vzk\u0159\u00ed\u0161en\u00e9 Je\u017e\u00ed\u0161ovo t\u011blo. Tak\u00e9 apo\u0161tol Pavel si sv\u00e9 jizvy z bi\u010dov\u00e1n\u00ed ponese na v\u011b\u010dnost. <\/li>\n\n\n\n<li><strong>D\u00e1 se tedy \u0159\u00edci, \u017ee B\u016fh si nev\u00e1h\u00e1 bolestiv\u011b zjizvit dla\u0148, aby mu na n\u00ed ji\u017e nav\u017edy z\u016fstalo vyryt\u00e9 jm\u00e9no jeho lidu Izraele, pota\u017emo jm\u00e9na k\u0159es\u0165an\u016f. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Tvoji synov\u00e9&nbsp;<em>u\u017e<\/em>&nbsp;posp\u00edchaj\u00ed&nbsp;<em>zp\u011bt<\/em>, ti, kdo t\u011b bo\u0159ili a pusto\u0161ili,&nbsp;od tebe odejdou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: stavitel\u00e9;&nbsp;<\/em><\/li>\n\n\n\n<li>Utla\u010dovatel\u00e9 odch\u00e1zej\u00ed a nast\u00e1v\u00e1 \u010das n\u00e1vratu rozehnan\u00fdch.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 <sup>(<\/sup>Rozhl\u00e9dni se&nbsp;kolem a viz: Ti v\u0161ichni se shrom\u00e1\u017edili&nbsp;<em>.<\/em>&nbsp;p\u0159i\u0161li k tob\u011b.<sup>)<\/sup>&nbsp;<sup>(<\/sup><em>Jako\u017ee<\/em>&nbsp;jsem \u017eiv,<sup>)<\/sup> <em>\"I have<\/em>&nbsp;Hospodin\u016fv v\u00fdrok, v\u0161echny si je obl\u00e9kne\u0161 jako ozdobu&nbsp;a p\u0159iv\u00e1\u017ee\u0161 si je jako nev\u011bsta.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Pozvedni sv\u00e9 o\u010di;<\/em><\/li>\n\n\n\n<li>Kdy\u017e pozvedne\u0161 o\u010di ze sv\u00e9 ubitosti a ne\u0161t\u011bst\u00ed, uvid\u00ed\u0161 zn\u00e1mky nov\u00e9ho \u017eivota &#8211;  v\u0161eobecn\u00fd n\u00e1vrat uprchl\u00edk\u016f ze v\u0161ech stran.<\/li>\n\n\n\n<li>Nov\u00ed p\u0159\u00edchoz\u00ed budou tvou chloubou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Nebo\u0165 tv\u00e9 trosky,&nbsp;zpusto\u0161en\u00e1 <em>m\u00edsta<\/em>&nbsp;a tv\u00e1 pobo\u0159en\u00e1 zem\u011b te\u010f budou t\u011bsn\u00e9 pro&nbsp;<em>mno\u017estv\u00ed<\/em>&nbsp;obyvatel. A&nbsp;<em>I will<\/em>, kte\u0159\u00ed t\u011b po\u017e\u00edrali,&nbsp;se vzd\u00e1l\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>t<em>j. ni\u010dili<\/em>;<\/li>\n\n\n\n<li>Po p\u0159\u00edchodu navr\u00e1tilc\u016f a nov\u00fdch obyvatel budou m\u011bsta lidmi p\u0159ekypovat. <\/li>\n\n\n\n<li>To se jist\u011b naplnilo &#8211; Jeruzal\u00e9m byl brzy obnoven a brzy p\u0159erostl p\u016fvodn\u00ed hradby. A kde je konec Babylonu?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Synov\u00e9 tv\u00e9 bezd\u011btnosti&nbsp;ti&nbsp;je\u0161t\u011b budou \u0159\u00edkat: To m\u00edsto je mi t\u011bsn\u00e9,&nbsp;p\u0159idej&nbsp;mi, abych se us\u00eddlil.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. slovo popisuje sp\u00ed\u0161e \u017eenu, kter\u00e1 p\u0159i\u0161la o d\u00edt\u011b (\/ d\u011bti) \u00famrt\u00edm nebo n\u00e1sil\u00edm;<\/em><\/li>\n\n\n\n<li><em>h.: do tv\u00fdch u\u0161\u00ed; <\/em><\/li>\n\n\n\n<li>Myslel sis, \u017ee jsi p\u0159i\u0161el o potomky, a najednou je jich v\u0161ude plno, \u017ee se ani nemaj\u00ed, kde usadit.<\/li>\n\n\n\n<li>Je kr\u00e1sn\u00e9, kdy\u017e \u010dlov\u011bk m\u016f\u017ee tr\u00e1vit \u010das uprost\u0159ed sv\u00e9 velk\u00e9 a \u0161\u0165astn\u00e9 rodiny. Nen\u00ed to ani zdaleka samoz\u0159ejmost &#8211; mnoho, mnoho lid\u00ed do\u017e\u00edv\u00e1 z r\u016fzn\u00fdch d\u016fvod\u016f o samot\u011b a smutku.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 V srdci si \u0159ekne\u0161: Kdo mi tyto&nbsp;<em>d\u011bti<\/em>&nbsp;porodil? V\u017edy\u0165 jsem byla bezd\u011btn\u00e1&nbsp;a neplodn\u00e1, vyst\u011bhovan\u00e1&nbsp;a zapuzen\u00e1. A kdo je vychoval? Hle, j\u00e1 jsem z\u016fstala samotn\u00e1. Odkud jsou tito?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn. do exilu;<\/em><\/li>\n\n\n\n<li><em>h.: odvr\u00e1cen\u00e1; <\/em><\/li>\n\n\n\n<li>Jde o naprostou zm\u011bnu postaven\u00ed &#8211; ze samoty a zoufalstv\u00ed do radostn\u00e9ho obecenstv\u00ed. <\/li>\n\n\n\n<li>Jako kdy\u017e star\u00fd \u010dlov\u011bk do\u017e\u00edv\u00e1 ve smutku a samot\u011b, domn\u00edvaje se, \u017ee p\u0159i\u0161el o v\u0161echny d\u011bti za v\u00e1lky. Najednou se otev\u0159ou dve\u0159e a stoj\u00ed v nich v\u0161ichni \u017eivi a zdr\u00e1vi. D\u011bti i vnou\u010data jsou \u0161\u0165astni se shled\u00e1n\u00ed a ukazuje se, \u017ee p\u0159esto\u017ee v\u0161ichni vyr\u016fstali za v\u00e1lky &#8222;b\u016fhv\u00edkde&#8220;, jsou dobr\u00fdmi, p\u0159\u00edjemn\u00fdmi a dob\u0159e vychovan\u00fdmi lidmi.<\/li>\n\n\n\n<li>Jde o obraz Jeruzal\u00e9ma a Judy, kde se po skon\u010den\u00ed vyhnanstv\u00ed rychle obnovil pulsuj\u00edc\u00ed radostn\u00fd \u017eivot.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Toto prav\u00ed Panovn\u00edk Hospodin: Hle, pozdvihnu ruku k n\u00e1rod\u016fm a pozvednu korouhev k lidem. A v n\u00e1ru\u010di p\u0159inesou tv\u00e9 syny a tv\u00e9 dcery budou neseny na ramenou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V n\u011bkter\u00fdch f\u00e1z\u00edch \u017eidovsk\u00fdch d\u011bjin doch\u00e1zelo k n\u00e1vratu rozehnan\u00fdch diasporn\u00edch \u017did\u016f, \u010dasto za dramatick\u00fdch a dojemn\u00fdch okolnost\u00ed. <\/li>\n\n\n\n<li>Prim\u00e1rn\u011b jist\u011b po skon\u010den\u00ed sedmdes\u00e1tilet\u00e9ho babyl\u00f3nsk\u00e9ho exilu, druhotn\u011b pak hlavn\u011b ve dvac\u00e1t\u00e9m stolet\u00ed.<\/li>\n\n\n\n<li><strong>Pozdvihnut\u00ed Bo\u017e\u00ed ruky a pozvednut\u00ed korouhve <\/strong>zp\u016fsob\u00ed v diasporn\u00edch \u017didech touhu po domov\u011b, po aliji, tedy po n\u00e1vratu do zasl\u00edben\u00e9 zem\u011b. <\/li>\n\n\n\n<li>Mimo\u0159\u00e1dn\u00e9 nadchnut\u00ed pro n\u00e1vrat se objevuje mezi \u017didy mnoha st\u00e1tech.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Kr\u00e1lov\u00e9&nbsp;budou tv\u00fdmi vychovateli&nbsp;a jejich kn\u011b\u017eny&nbsp;tv\u00fdmi kojn\u00fdmi; budou se ti klan\u011bt&nbsp;tv\u00e1\u0159\u00ed <em>by<\/em>&nbsp;zemi a prach tv\u00fdch nohou budou l\u00edzat.&nbsp;I pozn\u00e1\u0161, \u017ee j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin, tak\u017ee nebudou zahanbeni&nbsp;ti, kdo&nbsp;<em>be<\/em>&nbsp; mne o\u010dek\u00e1vaj\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: nosem;&nbsp;<\/em><\/li>\n\n\n\n<li><em>se nebude styd\u011bt;<\/em><\/li>\n\n\n\n<li>Uzn\u00e1n\u00ed a respekt v\u016f\u010di \u017eid\u016fm budou v\u0161eobecn\u00e9 a hlubok\u00e9.<\/li>\n\n\n\n<li><strong>L\u00edzat prach z n\u011b\u010d\u00edch nohou<\/strong> je pro n\u00e1s nep\u0159edstaviteln\u00e9 vyj\u00e1d\u0159en\u00ed poddanosti a pokory: N\u011b\u010d\u00ed postaven\u00ed je tak v\u00fdsostn\u00e9, \u017ee pova\u017euji za \u010dest dotknout se \u010dehokoliv, co s n\u00edm p\u0159i\u0161lo do kontaktu.<\/li>\n\n\n\n<li>Vychovateli \u017eid\u016f budou ti nejv\u00fd\u0161e postaven\u00ed lid\u00e9 sv\u011bta. Do zna\u010dn\u00e9 m\u00edry se to naplnilo &#8211; nap\u0159. \u017eid\u00e9 v diaspo\u0159e pronikali do nejvy\u0161\u0161\u00edch kruh\u016f a tam p\u0159ij\u00edmali zp\u016fsoby elit.\n<ul class=\"wp-block-list\">\n<li>P\u011bkn\u00fdmi p\u0159\u00edklady jsou Moj\u017e\u00ed\u0161, Josef \u010di Daniel a jeho druhov\u00e9, kte\u0159\u00ed se &#8222;vypracovali&#8220; (byli Bohem pozvednuti) mezi elity Egypta a Babyl\u00f3na. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Co\u017epak\u00a0<em>lze<\/em>\u00a0vz\u00edt hrdinovi lup,\u00a0\u010di\u00a0<sup>(<\/sup>n\u00e1siln\u00edkovi vychv\u00e1tit zajatce?<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>1QIs, P\u0161, Vul \u010dte:\u00a0\u2018\u00e1r\u00eec\u00a0; TM\u00a0cadd\u00eeq: vyprostit spravedliv\u011b zajat\u00e9ho;<\/em><\/li>\n\n\n\n<li>Ot\u00e1zka je \u0159e\u010dnick\u00e1 s o\u010dek\u00e1vanou odpov\u011bd\u00ed: Nelze. Hrdina ani agresor si uchv\u00e1cenou v\u011bc vz\u00edt nedaj\u00ed. <\/li>\n\n\n\n<li>Hrdinou a n\u00e1siln\u00edkem je my\u0161len p\u0159esiln\u00e1 babyl\u00f3nsk\u00e1 \u0159\u00ed\u0161e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Av\u0161ak toto prav\u00ed Hospodin: I zajatec bude vzat hrdinovi a lup bude vychv\u00e1cen n\u00e1siln\u00edkovi.\u00a0Tv\u00e9mu odp\u016frci budu j\u00e1 odporovat a tv\u00e9 syny j\u00e1 zachr\u00e1n\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh nicm\u00e9n\u011b vyhla\u0161uje, \u017ee On s\u00e1m si s Babyl\u00f3nem porad\u00ed a Izrael z jeho rukou vychv\u00e1t\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Tv\u00e9 utiskovatele nakrm\u00edm jejich\u00a0<em>vlastn\u00edm<\/em>\u00a0masem\u00a0a opij\u00ed se vlastn\u00ed krv\u00ed\u00a0jako sladk\u00fdm v\u00ednem,\u00a0a pozn\u00e1\u00a0ve\u0161ker\u00e9 t\u011blo,\u00a0<sup>(<\/sup>\u017ee j\u00e1\u00a0<em>\"I am<\/em>\u00a0Hospodin, tv\u016fj zachr\u00e1nce a vykupitel, Mocn\u00fd J\u00e1kob\u016fv.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A\u017e Hospodin ost\u0159e zakro\u010d\u00ed proti agresivn\u00ed babyl\u00f3nsk\u00e9 \u0159\u00ed\u0161i, d\u00e1 jim ve vrchovat\u00e9 m\u00ed\u0159e zakusit  &#8222;jejich vlastn\u00ed medic\u00ednu&#8220;. Stejn\u00e9 krutosti, jak\u00fdch se dopou\u0161t\u011bli, potkaj\u00ed nyn\u00ed je. <\/li>\n\n\n\n<li>N\u00e1sil\u00ed a zab\u00edjen\u00ed n\u011bkdy mohou b\u00fdt opojn\u00e9 a Babyl\u00f3\u0148an\u00e9 si sv\u00e9 p\u0159echodn\u00e9 dominance velmi u\u017e\u00edvali. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b B\u016fh s babyl\u00f3nskou vele\u0159\u00ed\u0161\u00ed exempl\u00e1rn\u011b zato\u010d\u00ed &#8211; v \u010dem\u017e v\u0161ichni rozpoznaj\u00ed Jeho ruku. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"a4ab1486-fe16-4c3e-b25a-7330821630dd\">Jde o problematiku tzv. <strong>ensoulment<\/strong>, kde existuj\u00ed dva n\u00e1zory:  traducianizmus (du\u0161e se p\u0159en\u00e1\u0161\u00ed  a\u017e od Adama) a kreacionizmus (u ka\u017ed\u00e9ho \u010dlov\u011bka se vytv\u00e1\u0159\u00ed nov\u00e1).  <a href=\"#a4ab1486-fe16-4c3e-b25a-7330821630dd-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"bc134f5f-5eb5-45c0-aac6-fa242bc1d1ea\">E\u0161te nie som v cieli, ale smer je fajn, jak zp\u00edv\u00e1 kapela Tret\u00ed de\u0148. <a href=\"#bc134f5f-5eb5-45c0-aac6-fa242bc1d1ea-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Poslechn\u011bte&nbsp;mne, ostrovy,&nbsp;d\u00e1vejte pozor, dalek\u00e9 n\u00e1rody! Hospodin mne povolal (ji\u017e&nbsp;v l\u016fn\u011b,) od nitra m\u00e9 matky p\u0159ipom\u00ednal&nbsp;m\u00e9 jm\u00e9no.&nbsp; 2 U\u010dinil m\u00e1 \u00fasta&nbsp;jako ostr\u00fd&nbsp;me\u010d, ukryl mne ve st\u00ednu&nbsp;sv\u00e9 ruky, u\u010dinil mne zaost\u0159en\u00fdm&nbsp;\u0161\u00edpem,&nbsp;skryl mne ve sv\u00e9m toulci&nbsp; 3 a \u0159ekl mi: Ty&nbsp;jsi&nbsp;m\u016fj otrok, Izraeli,&nbsp;na n\u011bm\u017e&nbsp;zjev\u00edm svou sl\u00e1vu. 4 J\u00e1 jsem v\u0161ak \u0159ekl: Zbyte\u010dn\u011b&nbsp;jsem se nam\u00e1hal, pro marnost&nbsp;a nicotnost [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Jde o problematiku tzv. <strong>ensoulment<\/strong>, kde existuj\u00ed dva n\u00e1zory:  traducianizmus (du\u0161e se p\u0159en\u00e1\u0161\u00ed  a\u017e od Adama) a kreacionizmus (u ka\u017ed\u00e9ho \u010dlov\u011bka se vytv\u00e1\u0159\u00ed nov\u00e1). \",\"id\":\"a4ab1486-fe16-4c3e-b25a-7330821630dd\"},{\"content\":\"E\u0161te nie som v cieli, ale smer je fajn, jak zp\u00edv\u00e1 kapela Tret\u00ed de\u0148.\",\"id\":\"bc134f5f-5eb5-45c0-aac6-fa242bc1d1ea\"}]"},"categories":[33],"tags":[],"class_list":["post-9568","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9568"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9568\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}