{"id":9492,"date":"2024-01-01T06:52:00","date_gmt":"2024-01-01T05:52:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9492"},"modified":"2025-05-24T07:07:43","modified_gmt":"2025-05-24T05:07:43","slug":"plac-kapitola-1","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/plac\/plac-kapitola-1\/","title":{"rendered":"Pl\u00e1\u010d &#8211; kapitola 1"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Jak&nbsp;sed\u00ed&nbsp;osam\u011ble&nbsp;m\u011bsto,&nbsp;<em>kter\u00e9 m\u011blo<\/em>&nbsp;mnoho lidu!&nbsp;Je jako vdova&nbsp;<em>to, je\u017e bylo<\/em>&nbsp;velk\u00e9&nbsp;mezi n\u00e1rody.&nbsp;<sup>(<\/sup>Kn\u011b\u017ena&nbsp;mezi provinciemi&nbsp;je vyd\u00e1na nucen\u00fdm prac\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[H. n\u00e1zev knihy (podle prvn\u00edho slova, srv. PL 2,1 4,1, Iz 1,21) je&nbsp;\u2019\u00e9k_\u00e2&nbsp;&#8211; Jak \u2026 Av\u0161ak i v \u017eid. tradici se pou\u017e\u00edv\u00e1 n\u00e1zev pou\u017eit\u00fd v LXX a Vul: N\u00e1\u0159ky]; <\/em><\/li>\n\n\n\n<li><em>[kpp. 1-4 jsou ps\u00e1ny ve form\u011b abecedn\u00ed akrostichu (srv. \u017d 9+10; 25; atd.), kp. 3 v trojn\u00e1sobn\u00e9m akrostichu (proto m\u00e1 trojn\u00e1sobek ver\u0161\u016f)]<\/em>&nbsp;\n<ul class=\"wp-block-list\">\n<li>Akrostich je liter\u00e1rn\u00ed forma, ve kter\u00e9 po\u010d\u00e1te\u010dn\u00ed (nebo n\u011bkdy koncov\u00e1 \u010di jin\u00e1) p\u00edsmena jednotliv\u00fdch ver\u0161\u016f, \u0159\u00e1dk\u016f nebo v\u011bt tvo\u0159\u00ed slovo, jm\u00e9no nebo v\u011btu. Nej\u010dast\u011bji se jedn\u00e1 o b\u00e1snick\u00fd \u00fatvar. V Bibli jde o akrostich, kdy\u017e ka\u017ed\u00fd ver\u0161 (nebo t\u0159i ver\u0161e apod.) za\u010d\u00edn\u00e1 dal\u0161\u00edm p\u00edsmenem hebrejsk\u00e9 abecedy. Akrostichem je i nejdel\u0161\u00ed \u017ealm 119. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><em>[h.&nbsp;rabb\u00e1t\u00ee, tj. obvykle: mnoh\u00fd, zde (podobn\u011b jako&nbsp;g\u00e1d\u00f4l) vyjad\u0159uje postaven\u00ed moci, v\u016fdcovstv\u00ed;<\/em><\/li>\n\n\n\n<li><em>(srv. tvar m. \/velitel\/);<\/em><\/li>\n\n\n\n<li><em>n~: ta, je\u017e vl\u00e1dla nad p.; [zosobn\u011bn\u00fd Jeruzal\u00e9m je l\u00ed\u010den jako ten, kdo vl\u00e1dl judsk\u00fdm provinci\u00edm<\/em>;<\/li>\n\n\n\n<li>Prorok z\u0159ejm\u011b sed\u00ed n\u011bkde nad m\u011bstem nebo naopak na centr\u00e1ln\u00edm n\u00e1m\u011bst\u00ed. Boje utichly, obyvatel\u00e9 jsou bu\u010f mrtv\u00ed nebo odvle\u010den\u00ed pry\u010d. Nikde nikdo, jen ob\u010das projde osam\u011bl\u00fd chodec, voj\u00e1k nebo toulav\u00fd pes Jde o obrovsk\u00fd kontrast proti tomu, jak to vypadalo p\u0159ed v\u00e1lkou, kdy m\u011bsto pulzovalo \u017eivotem. <\/li>\n\n\n\n<li>Jde p\u0159itom o hlavn\u00ed m\u011bsto, o p\u00fdchu Izraele. \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme si p\u0159edstavit vylidn\u011bnou Prahu, kde na Karlov\u011b most\u011b nen\u00ed ani noha, lidupr\u00e1zdno je i u poni\u010den\u00e9ho orloje, apod. Do &#8222;Prahy&#8220; se p\u0159itom d\u0159\u00edve sj\u00ed\u017ed\u011bli v\u0161ichni, kdo pot\u0159ebovali n\u011bco vy\u0159\u00eddit, mluvit s n\u011bk\u00fdm d\u016fle\u017eit\u00fdm nebo zaj\u00edt si do divadla \u010di na koncert. Nyn\u00ed tam &#8222;chc\u00edpl pes&#8220;.<\/li>\n\n\n\n<li>Zk\u00e1zu Jeruzal\u00e9ma si m\u016f\u017eeme p\u0159edstavit tak\u00e9 jako zni\u010den\u00ed Berl\u00edna ve filmu P\u00e1d T\u0159et\u00ed \u0159\u00ed\u0161e. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 V noci ho\u0159ce pl\u00e1\u010de&nbsp;a slzy&nbsp;j\u00ed&nbsp;<em>te\u010dou<\/em>&nbsp;po tv\u00e1\u0159\u00edch.&nbsp;Mezi v\u0161emi sv\u00fdmi milenci&nbsp;nem\u00e1 ut\u011b\u0161itele.&nbsp;V\u0161ichni jej\u00ed p\u0159\u00e1tel\u00e9 ji nev\u011brn\u011b opustili, stali se jej\u00edmi nep\u0159\u00e1teli.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \u010delisti;<\/em><\/li>\n\n\n\n<li>ut\u011b\u0161itel: <em>(kl\u00ed\u010dov\u00fd v\u00fdraz vyskytuj\u00edc\u00ed se v StS nej\u010dast\u011bji v Pl \/vv. 9.16.17.21\/; <\/em><\/li>\n\n\n\n<li>nep\u0159\u00edtel: <em>[kl\u00ed\u010dov\u00fd v\u00fdraz knihy, vyskytuj\u00edc\u00ed se zde pom\u011brn\u011b (na velikost knihy) nej\u010dast\u011bji v StS (15\u00d7)]<\/em><\/li>\n\n\n\n<li>V\u0161echna politick\u00e1 spojenectv\u00ed a koalice se uk\u00e1zaly jako ne\u00fa\u010dinn\u00e9. V nouzi Jeruzal\u00e9mu nikdo na pomoc nep\u0159i\u0161el, ba h\u016f\u0159e, v\u0161ichni p\u0159e\u0161li k Babyl\u00f3\u0148an\u016fm. <\/li>\n\n\n\n<li>T\u00fdk\u00e1 se to i duchovn\u00ed oblasti  &#8211; v\u0161echna bo\u017estva a modly nemohly pro m\u011bsto ud\u011blat v\u016fbec nic.<br>Jedin\u00fd, kdo mohl re\u00e1ln\u011b pomoci, byl Hospodin &#8211; ale vztah s N\u00edm byl fat\u00e1ln\u011b naru\u0161en.<\/li>\n\n\n\n<li>Spol\u00e9hat na cokoliv \u010di kohokoliv jin\u00e9ho, ne\u017e na Boha, je nesmysln\u00e9 a iracion\u00e1ln\u00ed. Lid\u00e9 jsou v dne\u0161n\u00ed dob\u011b &#8222;\u0161iroce duchovn\u011b rozkro\u010deni&#8220;, ka\u017ed\u00fd vyzn\u00e1v\u00e1 to n\u00e1bo\u017eenstv\u00ed \u010di Bohy, kte\u0159\u00ed mu &#8222;vyhovuj\u00ed&#8220;. To m\u016f\u017ee fungovat ve chv\u00edl\u00edch klidu a pohody &#8211; ve chv\u00edl\u00edch nouze se ale uk\u00e1\u017ee pr\u00e1zdnota a nesmyslnost takov\u00e9ho po\u010d\u00edn\u00e1n\u00ed. Nic jin\u00e9ho a nikdo jin\u00fd krom\u011b Boha \u010dlov\u011bku opravdu pomoci nedok\u00e1\u017ee. \n<ul class=\"wp-block-list\">\n<li>Shodou okolnost\u00ed jsem v\u010dera \u010detl z tohoto hlediska typick\u00fd rozhovor s n\u011bjak\u00fdm hercem. \u0158\u00edkal, \u017ee opustil k\u0159es\u0165anstv\u00ed, proto\u017ee mu &#8222;nevyhovovalo&#8220; &#8211; nyn\u00ed m\u00e1 svou vlastn\u00ed v\u00edru: v\u011b\u0159\u00ed, \u017ee &#8222;n\u011bco nad n\u00e1mi je&#8220;, zp\u016fsobem, kter\u00fd se mu l\u00edb\u00ed.  Co si po\u010dne, a\u017e \u017eivot p\u0159estane b\u00fdt &#8222;jedna velk\u00e1 j\u00edzda&#8220;?<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Juda&nbsp;byl vyst\u011bhov\u00e1n&nbsp;v sou\u017een\u00ed&nbsp;a v t\u011b\u017ek\u00e9 otro\u010din\u011b.&nbsp;Bydl\u00ed mezi n\u00e1rody, nenalezl m\u00edsto odpo\u010dinku.&nbsp;<\/strong> <strong>V\u0161ichni, kdo jej pron\u00e1sleduj\u00ed, ho dostihnou&nbsp;uprost\u0159ed&nbsp;<em>velk\u00e9<\/em>&nbsp;t\u00edsn\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. Judejci; <\/em><\/li>\n\n\n\n<li><em>h. pl. intenzity vyj\u00e1d\u0159en p\u0159\u00edvlastkem velk\u00fd;&nbsp;<\/em><\/li>\n\n\n\n<li>Jeremi\u00e1\u0161ovi spoluob\u010dan\u00e9 skon\u010dili ve vyhnanstv\u00ed a nemaj\u00ed se tam &#8222;ani trochu dob\u0159e&#8220;. <\/li>\n\n\n\n<li>Jsou daleko od domova, musej\u00ed t\u011b\u017ece d\u0159\u00edt a nemaj\u00ed \u00faniku &#8211; jejich nep\u0159\u00e1tel\u00e9 a zotro\u010dovatel\u00e9 maj\u00ed st\u00e1le &#8222;navrch&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Cesty&nbsp;<em>be<\/em>&nbsp;Sij\u00f3n&nbsp;truchl\u00ed,&nbsp;<em>proto\u017ee na<\/em>&nbsp;sv\u00e1tky <em>nikdo<\/em>&nbsp;nep\u0159ich\u00e1z\u00ed. V\u0161echny jeho&nbsp;br\u00e1ny jsou opu\u0161t\u011bn\u00e9,&nbsp;jeho kn\u011b\u017e\u00ed vzdychaj\u00ed, jeho panny jsou skl\u00ed\u010den\u00e9 a jemu je ho\u0159ko.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. do Jeruzal\u00e9ma; <\/em><\/li>\n\n\n\n<li><em>adj. od slsa vyjad\u0159uj\u00edc\u00edho truchlen\u00ed nad mrtv\u00fdm; proroky je pou\u017e\u00edv\u00e1no \u010dasto obrazn\u011b;<\/em><\/li>\n\n\n\n<li><em>[zde (jako na mnoha m\u00edstech knihy, kde na to ji\u017e nen\u00ed poukazov\u00e1no) je v h. f. (jej\u00ed), vzhledem k tomu, \u017ee Jeruzal\u00e9m (jako m\u011bsta a zem\u011b v\u016fbec) je v h. ch\u00e1p\u00e1n jako matka obyvatel];<\/em><\/li>\n\n\n\n<li>Babyl\u00f3\u0148an\u00e9 zni\u010dili m\u011bsto i chr\u00e1m a vys\u00eddlili obyvatele. Bohoslu\u017eba se samoz\u0159ejm\u011b zastavila, sv\u00e1tky se p\u0159estaly slavit.<\/li>\n\n\n\n<li>Smutek, deprese a ho\u0159kost jsou u t\u011bch, kdo z\u016fstali, v\u0161eobecn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Jeho protivn\u00edci&nbsp;<sup>(<\/sup>z\u00edskali navrch,<sup>)<\/sup>&nbsp;jeho nep\u0159\u00e1tel\u016fm se da\u0159\u00ed,&nbsp;proto\u017ee Hospodin ho skl\u00ed\u010dil&nbsp;pro mno\u017estv\u00ed jeho p\u0159estoupen\u00ed.&nbsp;Jeho d\u011bti ode\u0161ly p\u0159ed&nbsp;<em>zraky<\/em>&nbsp;protivn\u00edka&nbsp;<em>He<\/em>&nbsp;zajet\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>protivn\u00edci: <em>[v\u00fdraz typick\u00fd pro Pl (druh\u00fd nej\u010detn\u011bj\u0161\u00ed v\u00fdskyt \/9\u00d7\/ v StS po \u017d)];<\/em><\/li>\n\n\n\n<li><em>h.: se stali hlavou;&nbsp;<\/em><\/li>\n\n\n\n<li>n.: maj\u00ed klid;<\/li>\n\n\n\n<li>Kdy\u017e je B\u016fh s \u010dlov\u011bkem, c\u00edrkv\u00ed \u010di n\u00e1rodem, da\u0159\u00ed se jim, ani nev\u011bd\u00ed, jak. Pokud nen\u00ed, neda\u0159\u00ed se, a\u0165 \u010dlov\u011bk d\u011bl\u00e1 cokoliv.<\/li>\n\n\n\n<li>Je to jako ch\u016fze po neviditeln\u00e9m proudu nebo proti n\u011bmu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Od&nbsp;<sup>(<\/sup>dcery sij\u00f3nsk\u00e9<sup>)<\/sup>&nbsp;ode\u0161la v\u0161echna jej\u00ed ozdoba,&nbsp;jej\u00ed kn\u00ed\u017eata jsou jako jeleni,&nbsp;<em>kte\u0159\u00ed<\/em>&nbsp;nena\u0161li pastvu, utekli&nbsp;vys\u00edlen\u00ed p\u0159ed pron\u00e1sledovatelem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[personifikace Sij\u00f3nu, tj. Jeruzal\u00e9ma a jeho obyvatel; vyskytuje se v prorock\u00fdch knih\u00e1ch (Iz, Jr, Mi), ale je zvl. typick\u00e1 pro Pl; srv. t\u00e9\u017e spojen\u00ed \u201edcera judsk\u00e1\u201c, \u201edcera m\u00e9ho lidu\u201c, &#8222;dcera jeruzal\u00e9msk\u00e1\u201c <\/em><\/li>\n\n\n\n<li><em>n.: d\u016fstojnost;&nbsp; [m\u00edn\u011bny prav. d\u011bti (v. 5b) a kn\u00ed\u017eata]; <\/em><\/li>\n\n\n\n<li>Dva obrazy: \n<ul class=\"wp-block-list\">\n<li><strong>\u017dena <\/strong>krasavice oble\u010den\u00e1 do nejz\u00e1kladn\u011bj\u0161\u00edho jednoduch\u00e9ho oble\u010den\u00ed  &#8211; \u017e\u00e1dn\u00e9 ozdoby, \u017e\u00e1dn\u00e9 \u0161perky, nic. Analogicky ve <strong>m\u011bst\u011b<\/strong> \u017e\u00e1dn\u00e9 architektonick\u00e9 skvosty, \u017e\u00e1dn\u00e9 z\u00e1bavn\u00ed podniky, \u017e\u00e1dn\u00e9 sochy, pouze boj o hol\u00e9 p\u0159e\u017eit\u00ed.<\/li>\n\n\n\n<li>U\u0161tvan\u00fd <strong>jelen <\/strong>pron\u00e1sledovan\u00fd lovcem. St\u00e1le na \u00fat\u011bku, st\u00e1le ve st\u0159ehu. Nem\u00e1 \u010das se v klidu nap\u00e1st, je vy\u010derpan\u00fd a hladov\u00fd. <\/li>\n\n\n\n<li>Ve v\u00e1le\u010dn\u00fdch \u010dasech tomu tak b\u00fdv\u00e1 &#8211; v rozbo\u0159en\u00fdch m\u011bstech se potuluj\u00ed p\u0159e\u017eiv\u0161\u00ed, maj\u00edc\u00ed plnou hlavu obstar\u00e1n\u00ed z\u00e1kladn\u00edch \u017eivotn\u00edch pot\u0159eb. Na nic dal\u0161\u00edho nezb\u00fdv\u00e1 prostor.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Jeruzal\u00e9m vzpom\u00edn\u00e1&nbsp;<em>ve<\/em>&nbsp;dnech sv\u00e9ho sou\u017een\u00ed a sv\u00e9ho bezdomovstv\u00ed&nbsp;<em>be<\/em>&nbsp;v\u0161echny sv\u00e9 drahocennosti, kter\u00e9 m\u011bl od d\u00e1vn\u00fdch&nbsp;\u010das\u016f. Kdy\u017e jeho lid padl do ruky protivn\u00edka a&nbsp;<sup>(<\/sup>nem\u011bl pomocn\u00edka,<sup>)<\/sup>&nbsp;protivn\u00edci se&nbsp; <em>be<\/em>&nbsp;n\u011bj&nbsp;d\u00edvali&nbsp;<em>.<\/em>&nbsp;vysm\u00edvali&nbsp;se jeho z\u00e1niku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: jeho spojenci mu odm\u00edtli pomoc; <\/em><\/li>\n\n\n\n<li><em>n.: +\u0161kodolib\u011b;<\/em><\/li>\n\n\n\n<li><em>h.: zastaven\u00ed (odvozeno od ko\u0159ene&nbsp;\u0161bt&nbsp;&#8211; odpo\u010dinut\u00ed, snad ironick\u00e1 sl. h\u0159\u00ed\u010dka);<\/em><\/li>\n\n\n\n<li>Co v\u0161echno se v hlavn\u00edm m\u011bst\u011b d\u0159\u00edve nach\u00e1zelo! V\u00fdstavn\u00e9 budovy, \u00fa\u0159ady, poklady, um\u011bleck\u00e1 d\u00edla (i kdy\u017e na ta se v Izraeli p\u0159\u00edli\u0161 &#8222;nehr\u00e1lo&#8220;).<\/li>\n\n\n\n<li>V\u0161ichni kolem Jeruzal\u00e9m nav\u0161t\u011bvovali a obdivovali &#8211; kdy\u017e pak <strong>padl do ruky protivn\u00edka<\/strong>, nikdo se ho nezastal.<\/li>\n\n\n\n<li>M\u016f\u017eeme v tomto kontextu p\u0159em\u00fd\u0161let nad \u010ceskem: Kam a\u017e padla zem\u011b Husa, Komensk\u00e9ho, Jednoty bratrsk\u00e9, Kralick\u00e9 Bible, zem\u011b p\u00edsm\u00e1k\u016f a n\u00e1bo\u017eensk\u00e9 svobody. Zem\u011b bud\u00edc\u00ed respekt u sv\u00fdch soused\u016f. Stali jsme se zem\u00ed skrz naskrz prolezlou modl\u00e1\u0159stv\u00edm, pohanskou a ateistickou zem\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Jeruzal\u00e9msk\u00e1&nbsp;<em>dcera<\/em>&nbsp;velmi zh\u0159e\u0161ila;&nbsp;proto se stala ne\u010distou.&nbsp;V\u0161ichni, kdo ji ctili, j\u00ed opovrhuj\u00ed, proto\u017ee vid\u011bli jej\u00ed nahotu;&nbsp;ona sama vzdych\u00e1 a obrac\u00ed se zp\u011bt.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: h\u0159\u00edchem;<\/em><\/li>\n\n\n\n<li><em>[jako \u017eena b\u011bhem mestruace; n.(od jin\u00e9ho h. ko\u0159ene): p\u0159edm\u011btem pot\u0159\u00e1s\u00e1n\u00ed hlavou \/ podivu;<\/em><\/li>\n\n\n\n<li>Srovn\u00e1n\u00ed se \u017eenou, kter\u00e1, a\u010d d\u0159\u00edve princezna, se nyn\u00ed potuluje nah\u00e1 a \u0161pinav\u00e1 po ulic\u00edch a sp\u00ed s kde k\u00fdm. <\/li>\n\n\n\n<li>V\u0161ichni se j\u00ed \u0161t\u00edt\u00ed a opovrhuj\u00ed j\u00ed. Po vyst\u0159\u00edzliv\u011bn\u00ed je je ne\u0161\u0165astnice odporn\u00e1 i sama sob\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Na jej\u00edch sukn\u00edch&nbsp;<em>\"I have<\/em>&nbsp;jej\u00ed ne\u010distota, nepamatovala&nbsp;<em>be<\/em>&nbsp;svoji budoucnost. Padla prapodivn\u00fdm zp\u016fsobem,&nbsp;nem\u00e1 ut\u011b\u0161itele. Hospodine, pohle\u010f&nbsp;na m\u00e9 sou\u017een\u00ed, proto\u017ee nep\u0159\u00edtel se vyvy\u0161uje.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je zne\u010di\u0161t\u011bn\u00e1 kde \u010d\u00edm. <\/li>\n\n\n\n<li>Kdy\u017e se zam\u00fd\u0161l\u00ed, odkud padla, doch\u00e1z\u00ed j\u00ed kr\u00e1tkozrakost a hloupost jej\u00edho po\u010d\u00edn\u00e1n\u00ed. <\/li>\n\n\n\n<li>Pro\u010d se vlastn\u011b princezna stala v\u0161emi opovrhovanou p\u00e1chnouc\u00ed bezdomovkyn\u00ed? <\/li>\n\n\n\n<li>Nikdo nen\u00ed ochoten j\u00ed podat pomocnou ruku, v\u0161ichni se odtahuj\u00ed. <\/li>\n\n\n\n<li>Ne\u0161\u0165astnici pozvolna napadaj\u00ed my\u0161lenky na jej\u00edho man\u017eela, kr\u00e1le, kter\u00e9ho opustila. Nepomohl by j\u00ed on?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Protivn\u00edk vzt\u00e1hl svou ruku na v\u0161echny jej\u00ed vz\u00e1cnosti,&nbsp;ano, vid\u011bla pohansk\u00e9 n\u00e1rody,&nbsp;<em>jak<\/em>&nbsp; p\u0159ich\u00e1zej\u00ed&nbsp;<em>He<\/em>&nbsp; jej\u00ed svatyn\u011b,&nbsp;<em>ty, o<\/em>&nbsp;nich\u017e jsi p\u0159ik\u00e1zal,&nbsp;<em>aby<\/em>&nbsp;do tv\u00e9ho shrom\u00e1\u017ed\u011bn\u00ed&nbsp;nevch\u00e1zeli.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Do\u0161lo dokonce k nemysliteln\u00e9mu &#8211; pohan\u00e9 znesv\u011btili samotn\u00fd Chr\u00e1m.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 V\u0161echen jej\u00ed lid vzdych\u00e1, hledaj\u00ed&nbsp;pokrm. Dali svoje vz\u00e1cnosti za j\u00eddlo, aby zachovali \u017eivot. Pod\u00edvej se, Hospodine, a pohle\u010f,&nbsp;\u017ee jsem opovr\u017een\u00e1.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: \u017e\u00e1daj\u00ed;<\/em><\/li>\n\n\n\n<li>Personifikovan\u00fd Jeruzal\u00e9m se op\u011bt obrac\u00ed k Bohu: Pod\u00edvej se, jak jsem zb\u00edda\u010del\u00e1, jak jsem dopadla. J\u00e1 princezna te\u010f rozprod\u00e1v\u00e1m sv\u00e9 \u0161perky za kousek chleba.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Je<em> speech,<\/em>&nbsp;ni\u010d\u00edm pro v\u00e1s v\u0161echny,&nbsp;<em>kte\u0159\u00ed<\/em>&nbsp;proch\u00e1z\u00edte kolem? Pohle\u010fte a pod\u00edvejte se, jestli je bolest jako moje bolest, kterou m\u011b ranil, kterou&nbsp;<em>m\u011b<\/em>&nbsp;Hospodin skl\u00ed\u010dil v den sv\u00e9ho planouc\u00edho hn\u011bvu?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dostavuje se sebereflexe &#8211; Juda si znovu a znovu uv\u011bdomuje, \u017ee jde o Bo\u017e\u00ed trest. <\/li>\n\n\n\n<li>Trest tak hrozn\u00fd, tak nekompromisn\u00ed a nevyb\u00edrav\u00fd, \u017ee by mohl budit soucit i u lhostejn\u00fdch kolemjdouc\u00edch. <\/li>\n\n\n\n<li>N\u011bco ve smyslu: Kdy\u017e lid\u00e9 vid\u011bli naprostou zk\u00e1zu Berl\u00edna, p\u0159esto\u017ee v\u0161ichni v\u011bd\u011bli, \u017ee si sv\u016fj osud &#8222;zaslou\u017eil&#8220;, byli \u0161okov\u00e1n\u00ed a p\u0159em\u00e1hala je l\u00edtost. Kdy\u017e lid\u00e9 vid\u00ed p\u00e1d dob\u0159e postaven\u00e9ho \u010dlov\u011bka do alkoholismu nebo drog &#8211;  jak se \u0161pinav\u00fd potuluje po ulic\u00edch a \u017eebr\u00e1 o pen\u00edze, krout\u00ed nad t\u00edm hlavami. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Z v\u00fd\u0161iny poslal ohe\u0148&nbsp;do m\u00fdch kost\u00ed&nbsp;a opanoval je. Rozprost\u0159el&nbsp;s\u00ed\u0165 pro m\u00e9 nohy, obr\u00e1til m\u011b zp\u011bt. U\u010dinil&nbsp;<em>m\u011b<\/em>&nbsp;opu\u0161t\u011bnou,&nbsp;cel\u00fd den jsem nemocn\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluv\u00ed Izrael o tom, co s n\u00edm Hospodin p\u0159i sv\u00e9m trest\u00e1n\u00ed ud\u011blal: \n<ul class=\"wp-block-list\">\n<li><strong>Z v\u00fd\u0161iny poslal ohe\u0148&nbsp;do m\u00fdch kost\u00ed&nbsp;a opanoval je<\/strong>: B\u016fh dal do kost\u00ed sv\u00e9ho lidu ohe\u0148. Jde o n\u011bjak\u00fd zp\u016fsob vnit\u0159n\u00ed p\u00e1liv\u00e9 (du\u0161evn\u00ed) bolesti. \n<ul class=\"wp-block-list\">\n<li>B\u016fh nad kostmi sv\u00e9ho lidu p\u0159evzal plnou kontrolu. Nen\u00ed s\u00edla, kter\u00e1 by kosti lidu z Bo\u017e\u00edch rukou vymanila. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Rozprost\u0159el&nbsp;s\u00ed\u0165 pro m\u00e9 nohy: <\/strong>Izraeli bylo zabr\u00e1n\u011bno, aby \u0161el sv\u00fdm sm\u011brem. Byl Bohem lapen. <\/li>\n\n\n\n<li><strong>Obr\u00e1til m\u011b zp\u011bt<\/strong>: lapen a vr\u00e1cen. \u017d\u00e1dn\u00e1 progrese, \u017e\u00e1dn\u00fd v\u00fdvoj, ale pouze regrese.  <\/li>\n\n\n\n<li><strong>U\u010dinil&nbsp;<em>m\u011b<\/em>&nbsp;opu\u0161t\u011bnou<\/strong>: Izrael byl Bohem vytr\u017een ze vztah\u016f &#8211; z\u016fstal na sv\u011bt\u011b s\u00e1m a opu\u0161t\u011bn.<\/li>\n\n\n\n<li><strong>Cel\u00fd den jsem nemocn\u00e1<\/strong>: N\u00e1rod nen\u00ed v po\u0159\u00e1dku, je na tom \u0161patn\u011b, nefunguje, jak by m\u011bl.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 M\u00e1 p\u0159estoupen\u00ed jsou sv\u00e1z\u00e1na&nbsp;<em>He<\/em>&nbsp;jha, jeho rukou jsou propletena. Vstoupila na mou \u0161\u00edji, p\u0159ivedl k p\u00e1du moji s\u00edlu. Panovn\u00edk m\u011b vydal&nbsp;do rukou&nbsp;<em>t\u011bch, proti nim\u017e<\/em>&nbsp;nemohu obst\u00e1t.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokra\u010duje popis Bo\u017e\u00edch trest\u016f. <\/li>\n\n\n\n<li><strong>M\u00e1 p\u0159estoupen\u00ed jsou sv\u00e1z\u00e1na&nbsp;<em>He<\/em>&nbsp;jha<\/strong>: Izraelci nesou d\u016fsledky sv\u00fdch h\u0159\u00edch\u016f &#8211; jejich h\u0159\u00edchy je zotro\u010dily, Resp. kv\u016fli jejich h\u0159\u00edch\u016fm je zotro\u010dil B\u016fh (<strong>jeho rukou jsou propletena). <\/strong><\/li>\n\n\n\n<li>P\u0159estoupen\u00ed <strong>vstoupila na mou \u0161\u00edji, p\u0159ivedl k p\u00e1du moji s\u00edlu<\/strong>: Jeho vlastn\u00ed h\u0159\u00edchy Izrael zcela obt\u00ed\u017eily a zbavily jej ve\u0161ker\u00e9 s\u00edly.  <\/li>\n\n\n\n<li><strong>Panovn\u00edk m\u011b vydal&nbsp;do rukou&nbsp;<em>t\u011bch, proti nim\u017e<\/em>&nbsp;nemohu obst\u00e1t<\/strong>: Toto zbaven\u00ed s\u00edly m\u011blo za v\u00fdsledek, \u017ee B\u016fh p\u0159estal sv\u016fj lid chr\u00e1nit a ten pak nem\u011bl \u0161anci obst\u00e1t proti nep\u0159\u00e1tel\u016fm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Panovn\u00edk zavrhl v\u0161echny m\u00e9 sil\u00e1ky v m\u00e9m st\u0159edu, svolal proti mn\u011b shrom\u00e1\u017ed\u011bn\u00ed, aby rozdrtil m\u00e9 ml\u00e1dence.&nbsp;<em>Jako v<\/em>&nbsp;lisu&nbsp;\u0161lapal&nbsp;Panovn\u00edk pannu,&nbsp;dceru judskou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[obvykl\u00fd obraz pro Bo\u017e\u00ed soud);<\/em><\/li>\n\n\n\n<li>Ani ti nejsiln\u011bj\u0161\u00ed a nejvit\u00e1ln\u011bj\u0161\u00ed Izraelci (p\u0159i Bo\u017e\u00edm odt\u00e1hnut\u00ed se) nebudou m\u00edt \u0161anci cokoliv ud\u011blat pro svou z\u00e1chranu. <\/li>\n\n\n\n<li>B\u016fh proti sv\u00e9mu lidu dokonce <strong>svolal shrom\u00e1\u017ed\u011bn\u00ed<\/strong>, tedy sezval poradu, jak jej co nejefektivn\u011bji zdeptat. <\/li>\n\n\n\n<li>B\u00fdt<strong> \u0161lap\u00e1n v lisu<\/strong>, a\u017e z \u010dlov\u011bka &#8222;te\u010de \u0161\u0165\u00e1va&#8220; je drsn\u00fdm obrazem tot\u00e1ln\u00edho \u00fatisku.<\/li>\n\n\n\n<li>Prorok sv\u016fj n\u00e1rod p\u0159irovn\u00e1v\u00e1 k <strong>pann\u011b<\/strong>, tedy k \u010dlov\u011bku bezmocn\u00e9mu a vydan\u00e9mu utiskovatel\u016fm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Nad t\u00edm pl\u00e1\u010du,\u00a0<em>it<\/em>\u00a0m\u00fdch o\u010d\u00ed,\u00a0<em>it<\/em>\u00a0m\u00fdch o\u010d\u00ed\u00a0plyne voda,\u00a0proto\u017ee je ode m\u011b daleko ut\u011b\u0161itel,\u00a0<em>kter\u00fd<\/em>\u00a0<sup>(<\/sup>by obnovil mou du\u0161i.<sup>)<\/sup>\u00a0Moji synov\u00e9 se stali opu\u0161t\u011bn\u00fdmi,\u00a0proto\u017ee zv\u00edt\u011bzil\u00a0nep\u0159\u00edtel.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[opakov\u00e1n\u00ed zde zd\u016fraz\u0148uje emocion\u00e1ln\u00ed stav]<\/em>;<\/li>\n\n\n\n<li><em>[ponech\u00e1na metonymie, kdy materi\u00e1l (voda) vyjad\u0159uje formu (slzy); <\/em><\/li>\n\n\n\n<li><em>h.: navr\u00e1til mou du\u0161i; n~: by m\u011b povzbudil; <\/em><\/li>\n\n\n\n<li><em>h.: se rozmohl \/ p\u0159evl\u00e1dl (od t\u00e9ho\u017e ko\u0159ene odvozeno slovo hrdina); <\/em><\/li>\n\n\n\n<li>Prorok neut\u011b\u0161iteln\u011b pl\u00e1\u010de, proto\u017ee B\u016fh ne a ne pro Izrael n\u011bco ud\u011blat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 <em>Dcera<\/em>\u00a0sij\u00f3nsk\u00e1\u00a0rozhazuje\u00a0rukama, nem\u00e1 ut\u011b\u0161itele. Hospodin p\u0159ikazuje o J\u00e1kobovi,\u00a0<em>\u017ee n\u00e1rody<\/em>\u00a0okolo n\u011bj\u00a0<em>se stanou<\/em>\u00a0jeho protivn\u00edkem. Jeruzal\u00e9msk\u00e1\u00a0<em>dcera<\/em>\u00a0.\u00a0<sup>(<\/sup>mezi nimi<sup>)<\/sup>\u00a0stala ne\u010distou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. je mo\u017eno \u010d\u00edst\u00a0b\u2018en\u00e9hem\u00a0(nam\u00edsto\u00a0b\u00e9n\u00e9hem): v jejich o\u010d\u00edch;<\/em><\/li>\n\n\n\n<li>Izrael je zoufal\u00fd &#8211; t\u00edm, \u017ee se od n\u011bj odt\u00e1hl jeho B\u016fh, nem\u00e1 nikoho. Nem\u00e1 se na koho obr\u00e1tit o pomoc a \u00fat\u011bchu. <\/li>\n\n\n\n<li>A B\u016fh pokra\u010duje ve sv\u00e9m trestu &#8211; ponouk\u00e1, popichuje proti sv\u00e9mu lidu okoln\u00ed n\u00e1rody, tak\u017ee Izraelem pohrdaj\u00ed a \u00fato\u010d\u00ed na n\u011bj. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Hospodin je spravedliv\u00fd,\u00a0proto\u017ee jsem se vzp\u00edrala\u00a0jeho p\u0159\u00edkazu. Posly\u0161te, pros\u00edm, v\u0161echny n\u00e1rody a pohle\u010fte\u00a0<em>be<\/em>\u00a0mou bolest. Moje panny a moji ml\u00e1denci\u00a0ode\u0161li do zajet\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: v pr\u00e1vu;\u00a0<\/em><\/li>\n\n\n\n<li>Prorok nerozporuje, \u017ee v\u0161e, co se Bo\u017e\u00edmu n\u00e1rodu d\u011bje, je spravedlivou odplatou. Nicm\u00e9n\u011b, co z toho, kdy\u017e n\u00e1rod je zdecimov\u00e1n a vnit\u0159n\u00ed bolest neut\u011b\u0161iteln\u00e1?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Volala jsem sv\u00e9 milence,\u00a0<em>ale oni<\/em>\u00a0m\u011b podvedli. Moji kn\u011b\u017e\u00ed\u00a0a starci vydechli ve m\u011bst\u011b naposled, kdy\u017e si hledali j\u00eddlo, aby si zachovali \u017eivot.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdyby bylo, kam se obr\u00e1tit o pomoc, mo\u017en\u00e1 bychom to i ud\u011blali, ale nen\u00ed. V\u0161echny modly, kter\u00fdm jsme v\u011bnovali sv\u00e9 ob\u011bti a svou pozornost, se uk\u00e1zaly naprosto neschopn\u00e9. <\/li>\n\n\n\n<li>Modl\u00e1\u0159\u0161t\u00ed  kn\u011b\u017e\u00ed, r\u016fzn\u00ed guru a proroci &#8222;new age&#8220; byli v realit\u011b zcela k ni\u010demu &#8211; nebyli schopni pomoci ani sami sob\u011b: bu\u010f b\u00eddn\u011b pom\u0159eli nebo z\u016fstali zoufal\u00ed jako v\u0161ichni ostatn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Hospodine, pohle\u010f,\u00a0nebo\u0165 je mi \u00fazko, m\u00e9 nitro v\u0159e; srdce se ve mn\u011b\u00a0p\u0159evrac\u00ed, proto\u017ee jsem byla velmi vzpurn\u00e1.\u00a0Venku \u010din\u00ed bezd\u011btn\u00fdm\u00a0me\u010d, v dom\u011b\u00a0<em>\"I have<\/em>\u00a0smrt.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: v m\u00e9m nitru; <\/em><\/li>\n\n\n\n<li>P\u0159esto\u017ee jde o Bo\u017e\u00ed zaslou\u017een\u00fd trest, <strong>mimo N\u011bj neexistuje mo\u017enost pomoci. <\/strong><\/li>\n\n\n\n<li>Neexistuje alternativa: Jedinou \u0161anc\u00ed je, \u017ee pohnout Hospodina k l\u00edtosti. <\/li>\n\n\n\n<li>Prorok to znovu a znovu zkou\u0161\u00ed &#8211; p\u0159in\u00e1\u0161\u00ed Bohu sv\u00e9 zoufalstv\u00ed, svou niternou \u00fazkost, sv\u00e9 \u0161patn\u00e9 sv\u011bdom\u00ed. <\/li>\n\n\n\n<li>Znovu a znovu Nejvy\u0161\u0161\u00edho upozor\u0148uje na bezv\u00fdchodnost situace n\u00e1roda, na neexistenci m\u00edsta oddechu &#8211; venku se bojuje, ve m\u011bst\u011b zab\u00edj\u00ed hlad a nemoci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Sly\u0161eli, \u017ee vzdych\u00e1m, nem\u00e1m ut\u011b\u0161itele, v\u0161ichni moji nep\u0159\u00e1tel\u00e9 sly\u0161eli\u00a0<em>the<\/em>\u00a0m\u00e9m tr\u00e1pen\u00ed\u00a0<em>.<\/em>\u00a0rozj\u00e1sali se, \u017ees\u00a0<em>speech,<\/em>\u00a0u\u010dinil. P\u0159ive\u010f den, <em>kter\u00fd<\/em>\u00a0jsi vyhl\u00e1sil, aby byli jako j\u00e1.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zlu;<\/em><\/li>\n\n\n\n<li><em>tj. den soudu; <\/em><\/li>\n\n\n\n<li>n.: +<em>souzeni<\/em>\u00a0\/\u00a0<em>zni\u010deni \/<\/em>\u00a0<em>na tom\u00a0<\/em>byli;<\/li>\n\n\n\n<li>Nep\u0159\u00e1tel\u00e9 maj\u00ed radost, kdy\u017e vid\u00ed, v jak\u00e9 zoufal\u00e9 situaci B\u016fh sv\u016fj lid zanech\u00e1v\u00e1. \u0160kodolibou radost nad ka\u017ed\u00fdm dal\u0161\u00edm ne\u0161t\u011bst\u00edm Izraele. <\/li>\n\n\n\n<li>Prorok na to poukazuje v nad\u011bji, \u017ee t\u00edm vyvol\u00e1 Bo\u017e\u00ed zlost. Ve smyslu: Kdy\u017e u\u017e na Boha nezab\u00edr\u00e1 l\u00edtost, t\u0159eba Jej pohne zlost na \u0161kodolib\u00e9 nep\u0159\u00e1tele. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 V\u0161echno jejich zlo\u00a0<em>a\u0165<\/em>\u00a0p\u0159ijde p\u0159ed tebe a jednej\u00a0s nimi, jako jsi jednal se mnou za v\u0161echna m\u00e1 p\u0159estoupen\u00ed.\u00a0V\u017edy\u0165 mnoho vzdych\u00e1m a m\u00e9 srdce je zemdlen\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.:\u00a0je\u00a0m\u00fdch vzdych\u00e1n\u00ed;\u00a0<\/em><\/li>\n\n\n\n<li>Prorok na to poukazuje v nad\u011bji, \u017ee t\u00edm vyvol\u00e1 Bo\u017e\u00ed zlost. Ve smyslu: Kdy\u017e u\u017e na Boha &#8222;nezab\u00edr\u00e1&#8220; l\u00edtost, t\u0159eba Jej pohne k akci zlost na \u0161kodolib\u00e9 nep\u0159\u00e1tele. <\/li>\n\n\n\n<li>Znovu a znovu poukazuje na sv\u00e9 zoufalstv\u00ed. Na \u00fanavu ze zla, ze \u0161patn\u00fdch zpr\u00e1v. <\/li>\n\n\n\n<li>Znovu a znovu p\u0159izn\u00e1v\u00e1, \u017ee ch\u00e1pe, \u017ee jde o spravedliv\u00fd trest.<\/li>\n\n\n\n<li>D\u00e1 se shrnout, \u017ee Jeremi\u00e1\u0161ova &#8222;taktika&#8220;, jakou se sna\u017e\u00ed Boha p\u0159im\u011bt k pomoci, je troj\u00ed \u010di \u010dtver\u00e1:\n<ul class=\"wp-block-list\">\n<li>Poukazuje na stra\u0161n\u00e9 v\u011bci, kter\u00e9 se d\u011bji <\/li>\n\n\n\n<li>Poukazuje na sv\u00e9 zoufalstv\u00ed a vy\u010derp\u00e1n\u00ed z\u00e1rmutkem<\/li>\n\n\n\n<li>P\u0159izn\u00e1v\u00e1, \u017ee v\u0161e je zaslou\u017een\u00fdm trestem<\/li>\n\n\n\n<li>Poukazuje na nechutnou \u0161kodolibou radost nep\u0159\u00e1tel. <\/li>\n<\/ul>\n<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Jak&nbsp;sed\u00ed&nbsp;osam\u011ble&nbsp;m\u011bsto,&nbsp;kter\u00e9 m\u011blo&nbsp;mnoho lidu!&nbsp;Je jako vdova&nbsp;to, je\u017e bylo&nbsp;velk\u00e9&nbsp;mezi n\u00e1rody.&nbsp;(Kn\u011b\u017ena&nbsp;mezi provinciemi&nbsp;je vyd\u00e1na nucen\u00fdm prac\u00edm. 2 V noci ho\u0159ce pl\u00e1\u010de&nbsp;a slzy&nbsp;j\u00ed&nbsp;te\u010dou&nbsp;po tv\u00e1\u0159\u00edch.&nbsp;Mezi v\u0161emi sv\u00fdmi milenci&nbsp;nem\u00e1 ut\u011b\u0161itele.&nbsp;V\u0161ichni jej\u00ed p\u0159\u00e1tel\u00e9 ji nev\u011brn\u011b opustili, stali se jej\u00edmi nep\u0159\u00e1teli. 3 Juda&nbsp;byl vyst\u011bhov\u00e1n&nbsp;v sou\u017een\u00ed&nbsp;a v t\u011b\u017ek\u00e9 otro\u010din\u011b.&nbsp;Bydl\u00ed mezi n\u00e1rody, nenalezl m\u00edsto odpo\u010dinku.&nbsp; V\u0161ichni, kdo jej pron\u00e1sleduj\u00ed, ho dostihnou&nbsp;uprost\u0159ed&nbsp;velk\u00e9&nbsp;t\u00edsn\u011b. 4 Cesty&nbsp;na&nbsp;Sij\u00f3n&nbsp;truchl\u00ed,&nbsp;proto\u017ee na&nbsp;sv\u00e1tky nikdo&nbsp;nep\u0159ich\u00e1z\u00ed. [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[62],"tags":[],"class_list":["post-9492","post","type-post","status-publish","format-standard","hentry","category-plac"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9492"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9492\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}