{"id":9441,"date":"2024-02-17T17:48:00","date_gmt":"2024-02-17T16:48:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9441"},"modified":"2025-05-12T22:00:53","modified_gmt":"2025-05-12T20:00:53","slug":"izajas-kapitola-48","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-48\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 48"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1  Sly\u0161te toto, dome J\u00e1kob\u016fv,&nbsp;<em>toti\u017e ti<\/em>, kdo se naz\u00fdvaj\u00ed Izraelov\u00fdm jm\u00e9nem a vy\u0161li z Judov\u00fdch beder,&nbsp; p\u0159\u00edsahaj\u00ed v Hospodinov\u011b jm\u00e9nu a p\u0159ipom\u00ednaj\u00ed Boha Izraele,&nbsp;<em>av\u0161ak<\/em>&nbsp;No&nbsp;<sup>(<\/sup>v pravd\u011b ani ve spravedlnosti,<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dle Qu; TM: vod;<\/em><\/li>\n\n\n\n<li><em>n.: pravdiv\u011b ani spravedliv\u011b; <\/em><\/li>\n\n\n\n<li>Adres\u00e1t slov je jasn\u00fd a hned v osloven\u00ed je tak\u00e9 zd\u016frazn\u011bno, v \u010dem je adres\u00e1t\u016fv probl\u00e9m: &#8222;Geneticky&#8220; Hospodinu pat\u0159\u00ed a tak\u00e9 se k N\u011bmu hl\u00e1s\u00ed. Mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee se jako Bo\u017e\u00ed lid prezentuj\u00ed \u010di \u017ee se Hospodinem &#8222;oh\u00e1n\u011bj\u00ed&#8220;. <\/li>\n\n\n\n<li>V jejich vztahu k Hospodinu je ale p\u0159\u00edtomno velk\u00e9 &#8222;ALE&#8220; &#8211; nevztahuj\u00ed se k N\u011bmu <strong>ani v pravd\u011b, ani ve spravedlnosti<\/strong>. P\u0159esto\u017ee o Bohu mluv\u00ed, nezaj\u00edm\u00e1 je Jeho n\u00e1zor, neberou ohled na to, co Hospodin \u0159\u00edk\u00e1 a co chce. A co B\u016fh od sv\u00e9ho lidu chce? Aby vztah jeho lidu k N\u011bmu byl opravdov\u00fd a pravdiv\u00fd &#8211; aby si nevym\u00fd\u0161leli a nelhali. A aby dbali na spravedlnost &#8211; aby brali ohled na to, \u017ee Mu na spravedlnosti velmi z\u00e1le\u017e\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 a\u010dkoliv se naz\u00fdvaj\u00ed podle svat\u00e9ho m\u011bsta a op\u00edraj\u00ed&nbsp;se o Boha Izraele \u2014 Hospodin z\u00e1stup\u016f&nbsp;<em>\"I have<\/em>&nbsp;jeho jm\u00e9no:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: spol\u00e9haj\u00ed na \u2026; <\/em><\/li>\n\n\n\n<li>Op\u011bt velk\u00e9 A\u010cKOLIV &#8211; n\u011bco jin\u00e9ho \u0159\u00edkaj\u00ed a n\u011bco jin\u00e9ho d\u011blaj\u00ed. <\/li>\n\n\n\n<li><strong>Op\u00edrat se<\/strong> o Hospodina zn\u00ed dob\u0159e, ale zjevn\u011b to nemus\u00ed b\u00fdt t\u00edm, co B\u016fh od sv\u00e9ho lidu o\u010dek\u00e1v\u00e1 &#8211; mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee Izraelci od Hospodina o\u010dek\u00e1vali automatickou pomoc a ochranu, p\u0159i\u010dem\u017e je nezaj\u00edmal vztah s N\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 D\u0159\u00edv\u011bj\u0161\u00ed&nbsp;<em>v\u011bci<\/em>&nbsp;jsem oded\u00e1vna ozn\u00e1mil,&nbsp;z m\u00fdch \u00fast vy\u0161ly a rozhl\u00e1sil jsem je, n\u00e1hle&nbsp;jsem zp\u016fsobil, \u017ee p\u0159i\u0161ly.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin v\u011bt\u0161inou nejedn\u00e1 bez toho, aby lidi p\u0159edem neupozornil \u010di je nevaroval. Hospodin \u0159ekne, \u017ee n\u011bco ud\u011bl\u00e1 &#8211; t\u00edm je to d\u00e1no: rozhodnut\u00ed je p\u0159ijato a bude realizov\u00e1no.<\/li>\n\n\n\n<li>Pak to <strong>rozhl\u00e1s\u00ed<\/strong>. A n\u011bjakou dobu se ned\u011bje nic. Co dosti \u010dasto vede k tomu, \u017ee lid\u00e9 na Jeho slovo zapomenou nebo je vyt\u011bsn\u00ed \u010di vyignoruj\u00ed. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b po n\u011bjak\u00e9 dob\u011b \u010dek\u00e1n\u00ed \u010di ne\u010dinnosti se B\u016fh postar\u00e1 o to, aby se v\u011bc stala &#8211; a v\u011bt\u0161inou je to pak z pohledu lid\u00ed <strong>n\u00e1hle<\/strong>, ne\u010dekan\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Proto\u017ee jsem v\u011bd\u011bl, \u017ee jsi zatvrzel\u00fd, \u0161lacha \u017eelezn\u00e1&nbsp;<em>\"I have<\/em>&nbsp;tvoje \u0161\u00edje&nbsp;a tv\u00e9 \u010delo&nbsp;<em>\"I have<\/em>&nbsp;bronzov\u00e9,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[obraz \u010dlov\u011bka, kter\u00fd napnul svoje svaly &#8211; zvl. na obli\u010deji a \u0161\u00edji &#8211; jako v\u00fdraz rozhodn\u00e9ho odm\u00edtnut\u00ed a vzpoury];<\/em><\/li>\n\n\n\n<li><strong>\u0160\u00edje jako \u017eelezn\u00e1 \u0161lacha a \u010delo z bronzu <\/strong>&#8211; jsou &#8222;p\u011bkn\u00e9&#8220; obrazy vyjad\u0159uj\u00edc\u00ed naprostou nepoddajnost, neochotu se pod\u0159\u00eddit nebo p\u0159iznat Bohu pravdu. \n<ul class=\"wp-block-list\">\n<li>Sklon\u011bn\u00edm se, p\u0159ik\u00fdvnut\u00edm \u010di \u00faklonou d\u00e1v\u00e1 \u010dlov\u011bk najevo pod\u0159\u00edzenost, uzn\u00e1n\u00ed  \u010di alespo\u0148 pochopen\u00ed. Nic z toho nebyli Izraelci v\u016f\u010di Bohu ochotni ud\u011blat. <\/li>\n\n\n\n<li><strong>Bronzov\u00e9 \u010del<\/strong>o je p\u0159edev\u0161\u00edm tvrd\u00e9 &#8211; takov\u00fd \u010dlov\u011bk nen\u00ed ochoten p\u0159ij\u00edmat n\u00e1zory druh\u00fdch, m\u011bnit sv\u00e1 p\u0159edporozum\u011bn\u00ed \u010di ustupovat ze sv\u00fdch n\u00e1zor\u016f. M\u00e1 ve v\u0161em jasno.<\/li>\n\n\n\n<li>Snad lze uva\u017eovat i o tom, \u017ee \u010dlov\u011bk s bronzov\u00fdm \u010delem nereaguje na pohlavek \u010di bit\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Oznamoval&nbsp;jsem ti&nbsp;<em>ty v\u011bci<\/em>&nbsp;p\u0159edem. Zv\u011bstoval jsem ti&nbsp;<em>\"I have<\/em>&nbsp;d\u0159\u00edve , ne\u017e p\u0159i\u0161ly, abys ne\u0159ekl: M\u00e9 zpodoben\u00ed&nbsp; to u\u010dinilo, moje tesan\u00e1 modla \u010di m\u00e1&nbsp;<em>odlit\u00e1<\/em>&nbsp;modla&nbsp;to&nbsp;p\u0159ik\u00e1zala.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: je, tj. ty v\u011bci;<\/em><\/li>\n\n\n\n<li>Vid\u00edme, \u017ee B\u016fh n\u011bkdy v\u011bci zjevuje p\u0159edem, aby dal najevo, \u017ee za nimi stoj\u00ed On. Jestli\u017ee ale Bo\u017e\u00ed prorok \u0159ekne, co se stane, a ono se to opravdu napln\u00ed, jde o bezpe\u010dn\u00fd d\u016fkaz, \u017ee za ud\u00e1lost\u00ed stoj\u00ed Hospodin. <\/li>\n\n\n\n<li>B\u016fh tak p\u0159edch\u00e1z\u00ed riziku, \u017ee by Izraelci n\u011bkter\u00e9 ud\u00e1losti p\u0159i\u010detli sv\u00fdm modl\u00e1m.  Ve smyslu:\n<ul class=\"wp-block-list\">\n<li>P\u0159i\u0161lo zem\u011bt\u0159esen\u00ed (sucho, nep\u0159\u00e1telsk\u00e1 invaze, cokoliv) &#8211; Izraelci \u0159eknou: To je p\u0159ece jasn\u00e9, p\u0159i\u0161lo zem\u011bt\u0159esen\u00ed, proto\u017ee jsme o to prosili na\u0161e modly, resp. proto\u017ee jsme na\u0161e baaly zanedb\u00e1vali. P\u0159esto\u017ee modly samoz\u0159ejm\u011b \u017e\u00e1dn\u00e9 zem\u011bt\u0159esen\u00ed ud\u011blat nemohou, m\u016f\u017ee to b\u00fdt matouc\u00ed.<\/li>\n\n\n\n<li>Kdy\u017e ale prorok jasn\u011b se hl\u00e1s\u00edc\u00ed k Hospodinu \u0159ekne: P\u0159ijde zem\u011bt\u0159esen\u00ed (proto\u017ee ho po\u0161le Hospodin) a ono skute\u010dn\u011b p\u0159ijde, je t\u011b\u017e\u0161\u00ed ud\u00e1lost p\u0159i\u010d\u00edtat n\u011bkomu jin\u00e9mu nebo se vymlouvat. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Sly\u0161el jsi&nbsp;<em>to a nyn\u00ed na<\/em>&nbsp;to v\u0161echno pohle\u010f. A vy \u2014 co\u017e&nbsp;<em>speech,<\/em>&nbsp;nebudete oznamovat? Zp\u016fsobil jsem, \u017ee od nyn\u011bj\u0161ka usly\u0161\u00ed\u0161 nov\u00e9&nbsp;<em>v\u011bci<\/em>, skryt\u00e9,&nbsp;kter\u00e9 jsi neznal.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: st\u0159e\u017een\u00e9&nbsp;v\u011bci; <\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b ve smyslu &#8211; byl jsi p\u0159edem varov\u00e1n a v\u011bci se naplnily.<\/li>\n\n\n\n<li>Tak\u017ee, Izraeli, uznej, \u017ee to bylo dostate\u010dn\u011b p\u0159esv\u011bd\u010div\u00e9 a za\u010dni v\u011b\u0159it Mojemu (Bo\u017e\u00edmu) a Izaj\u00e1\u0161ovu slovu.<\/li>\n\n\n\n<li>J\u00e1 nyn\u00ed toti\u017e budu mluvit o budoucnosti &#8211; a pot\u0159ebuji, abys \u0159e\u010den\u00e9mu v\u011b\u0159il a sd\u011bloval to d\u00e1l.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Nyn\u00ed byly stvo\u0159eny, nikoli d\u0159\u00edve, dodnes jsi&nbsp;<em>the<\/em>&nbsp;nich nesly\u0161el, abys ne\u0159ekl: Hle, v\u011bd\u011bl jsem to.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u011bci, o kter\u00fdch se nyn\u00ed chyst\u00e1m informovat, jsou naprosto nov\u00e9 a ne\u010dekan\u00e9. Nen\u00ed nikdo, kdo by mohl po pravd\u011b \u0159\u00edci: To jsem \u010dekal, nep\u0159ekvapuje m\u011b to. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Nesly\u0161el jsi, ani jsi nev\u011bd\u011bl; tv\u00e9 ucho nebylo d\u0159\u00edve otev\u0159eno, proto\u017ee jsem v\u011bd\u011bl,&nbsp;<em>all<\/em>&nbsp;bude\u0161 st\u00e1le jednat zr\u00e1dn\u011b,&nbsp;<em>since<\/em>&nbsp;vzbou\u0159encem&nbsp;jsi byl nazv\u00e1n od&nbsp;<em>mat\u010dina<\/em>&nbsp;l\u016fna.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdybys to tvrdil, nebyla by to pravda &#8211; o tom, co te\u010f hodl\u00e1m sd\u011blovat a konat, jsi nem\u011bl ani pon\u011bt\u00ed. <\/li>\n\n\n\n<li>Pro\u010d jsem ti tyto v\u011bci nesd\u011bloval? Proto\u017ee to nem\u011blo cenu &#8211; odjak\u017eiva jsi byl k\u0159iv\u00e1k, podraz\u00e1k a rebel. I kdybych ti n\u011bco z toho sd\u011blil, stejn\u011b bys z toho nic nevyvodil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Kv\u016fli sv\u00e9mu jm\u00e9nu zdr\u017euji sv\u016fj hn\u011bv&nbsp;a&nbsp;<em>pro<\/em>&nbsp;svou chv\u00e1lu se v\u016f\u010di tob\u011b krot\u00edm, abych t\u011b nevyhladil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017ee\u0161 se pt\u00e1t &#8211; pro\u010d se tedy takov\u00fdm lumpem v\u016fbec zab\u00fdv\u00e1m? Pro\u010d takov\u00e9ho zr\u00e1dce a vzbou\u0159ence rovnou nezam\u00e1znu jako \u010derva a neskoncuji s n\u00edm? Pro\u010d <strong>zdr\u017euji  a krot\u00edm sv\u016fj hn\u011bv<\/strong>? <\/li>\n\n\n\n<li>Dobr\u00e1 a logick\u00e1 ot\u00e1zka- adekv\u00e1tn\u00ed by to bylo.<\/li>\n\n\n\n<li>Ned\u011bl\u00e1m to kv\u016fli Izraeli, ale kv\u016fli sob\u011b:\n<ul class=\"wp-block-list\">\n<li><strong>Kv\u016fli sv\u00e9mu jm\u00e9nu<\/strong> zdr\u017euje hn\u011bv: Proto\u017ee takov\u00fd jsem, takov\u00e1 je moje povaha. \n<ul class=\"wp-block-list\">\n<li>Ale tak\u00e9 kv\u016fli tomu &#8222;Co by \u0159ekli lidi&#8220;: Kdybych sv\u016fj lid vyhladil, vypadalo by to, \u017ee jsem je nebyl schopen zvl\u00e1dnout, \u017ee jsem si s nimi &#8222;ukousl velk\u00e9 sousto&#8220;, \u017ee jsem podcenil b\u00eddu jejich charakter\u016f. <\/li>\n\n\n\n<li>Domn\u00edv\u00e1m se, \u017ee Bohu je ve skute\u010dnosti &#8222;ve\u0159ejn\u00e9 m\u00edn\u011bn\u00ed&#8220; dost &#8222;ukraden\u00e9&#8220; (lhostejn\u00e9) &#8211; ale &#8222;vymlouv\u00e1 se na n\u011b&#8220;,  bere si je jako z\u00e1minku pro sv\u00e9 t\u011b\u017ece p\u0159ehnan\u00e9 milosrdenstv\u00ed<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong><em>pro<\/em>&nbsp;svou chv\u00e1lu<\/strong> se krot\u00ed, aby nevyhladil. Obrat &#8222;pro svou chv\u00e1lu&#8220; je t\u011b\u017ek\u00e9 srozumiteln\u00fd &#8211; co znamen\u00e1 d\u011blat n\u011bco pro svou chv\u00e1lu?\n<ul class=\"wp-block-list\">\n<li>Na prvn\u00ed pohled by se mohlo zd\u00e1t, \u017ee B\u016fh si nechce  drastick\u00fdm \u0159e\u0161en\u00edm pokazit obl\u00edbenost, nechce, aby mu &#8222;klesly preference&#8220;. To je samoz\u0159ejm\u011b nesmysl &#8211; B\u016fh na preference &#8222;ka\u0161le&#8220;, nem\u00e1 pot\u0159ebu se zal\u00edbit ani b\u00fdt chv\u00e1len &#8211; jedn\u00e1 spravedliv\u011b a &#8222;srovnat&#8220; se s Jeho jedn\u00e1n\u00edm mus\u00ed okol\u00ed.  <\/li>\n\n\n\n<li>Ne tedy: Jedn\u00e1m tak, proto\u017ee chci zachovat svou sl\u00e1vu v o\u010d\u00edch lid\u00ed, ale proto\u017ee chci z\u016fstat v\u011brn\u00fd s\u00e1m sob\u011b, sv\u00e9mu charakteru. Kv\u016fli tomu se nechci nechat un\u00e9st (jakkoliv spravedliv\u00fdm) hn\u011bvem. M\u00e1 \u010dest<em> <\/em>mi br\u00e1n\u00ed jednat jinak.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9 nezapom\u00ednat, o co se hraje: Izraeli si zaslou\u017e\u00ed a re\u00e1ln\u011b mu hroz\u00ed genocida. Kdyby B\u016fh nebyl takov\u00fd, jak\u00fd je, u\u017e by d\u00e1vno prob\u011bhla. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10  Hle, p\u0159e\u010distil&nbsp;jsem t\u011b, ale ne jako st\u0159\u00edbro, vyzkou\u0161el&nbsp;jsem t\u011b v peci&nbsp;sou\u017een\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>opraveno TM:&nbsp;bchart\u00edk\u00e1&nbsp;&#8211; vyvolil jsem t\u011b &#8211; dle 1QIs na&nbsp;bchant\u00edk\u00e1;<\/em><\/li>\n\n\n\n<li>M\u00edsto vyhuben\u00ed B\u016fh v\u016f\u010di sv\u00e9mu lidu zvolil jinou cestu &#8211; <strong>pro\u010di\u0161t\u011bn\u00ed v tav\u00edc\u00ed peci. <\/strong><\/li>\n\n\n\n<li>Je to jist\u011b lep\u0161\u00ed volba, ale rozhodn\u011b nic snadn\u00e9ho &#8211; kdy\u017e se \u010dist\u00ed kov, nechaj\u00ed se a\u017e do roztaven\u00ed proj\u00edt \u017e\u00e1rem, \u010d\u00edm\u017e se dos\u00e1hne toho, \u017ee p\u0159\u00edm\u011bsi a ne\u010distoty z\u016fstanou jako struska plavat na povrchu. <\/li>\n\n\n\n<li>Jinak odstran\u011bn\u00ed ne\u010distot dos\u00e1hnout nelze &#8211; p\u0159\u00edm\u011bsi jsou s kovem v pevn\u00e9m stavu neodd\u011bliteln\u011b spojeny.  <\/li>\n\n\n\n<li>Struskou jsou v tomto p\u0159\u00edm\u011bru jist\u011b h\u0159\u00edchy &#8211; utrpen\u00edm se Hospodin sna\u017e\u00ed doc\u00edlit, aby se h\u0159\u00edchy staly zjevn\u00fdmi a odstraniteln\u00fdmi. <\/li>\n\n\n\n<li><strong>Ne jako st\u0159\u00edbro<\/strong> z\u0159ejm\u011b znamen\u00e1, \u017ee tav\u00edc\u00ed pec a \u010di\u0161t\u011bn\u00ed kov\u016f jsou pouh\u00fdmi obrazy p\u0159ezkou\u0161en\u00ed na\u0161ich charakter\u016f, co\u017e je samoz\u0159ejm\u011b mnohem d\u016fle\u017eit\u011bj\u0161\u00ed.<\/li>\n\n\n\n<li>\u017d\u00e1rem tavi\u010dsk\u00e9 pece utrpen\u00ed je dosa\u017eeno ale nejen <strong>p\u0159e\u010di\u0161t\u011bn\u00ed<\/strong>, ale rovn\u011b\u017e <strong>vyzkou\u0161en\u00ed<\/strong>. V jak\u00e9m smyslu?\n<ul class=\"wp-block-list\">\n<li>Jde o zkou\u0161ky v\u00edry &#8211; obvyklou &#8222;metodu&#8220; k potvrzen\u00ed toho, \u017ee vztah k Hospodinu je opravdov\u00fd, up\u0159\u00edmn\u00fd a nikoliv prosp\u011bch\u00e1\u0159sk\u00fd (srv. J\u00f3b). Zkou\u0161ky jsou d\u016fle\u017eit\u00e9 nejen jako test, ale i jako prost\u0159edek r\u016fstu k\u0159es\u0165ansk\u00fdch charakter\u016f. O d\u016fle\u017eitosti a prosp\u011b\u0161nosti zkou\u0161ek je v P\u00edsmu ps\u00e1no mnoho, typicky v listu Jakubov\u011b.<\/li>\n\n\n\n<li>Ne v\u0161ichni Izraelci byli hluboce h\u0159\u00ed\u0161n\u00ed a zka\u017een\u00ed. N\u011bkte\u0159\u00ed k Hospodinu m\u011bli up\u0159\u00edmn\u00fd vztah &#8211; ten obt\u00ed\u017eemi B\u016fh testuje. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Kv\u016fli sob\u011b, kv\u016fli sob\u011b&nbsp;<em>sam\u00e9mu to<\/em>&nbsp;u\u010din\u00edm, v\u017edy\u0165 jak m\u016f\u017ee b\u00fdt&nbsp;<sup>(<\/sup><em>m\u00e9 jm\u00e9no<\/em><sup>)<\/sup>&nbsp;znesv\u011bcov\u00e1no? Svou sl\u00e1vu jin\u00e9mu ned\u00e1m.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed <strong>kv\u016fli Sob\u011b<\/strong> zde m\u00e1 pon\u011bkud jin\u00fd v\u00fdznam. B\u016fh zde z\u0159ejm\u011b \u0159\u00edk\u00e1: Mus\u00edm zakro\u010dit, proto\u017ee ostuda, kterou mi permanentn\u011b d\u011bl\u00e1te, u\u017e p\u0159esahuje ve\u0161kerou \u00fanosnou m\u00edru. <\/li>\n\n\n\n<li><strong>Znesv\u011bcov\u00e1n\u00ed Bo\u017e\u00edho jm\u00e9na<\/strong> je specifick\u00fd pojem (jde o opak toho, co je naps\u00e1no v Lv 22,32 a za se modl\u00edme v &#8222;Ot\u010den\u00e1\u0161i&#8220;, tedy Posv\u011b\u0165 se jm\u00e9no tv\u00e9).\n<ul class=\"wp-block-list\">\n<li>V hebrejsk\u00e9m ch\u00e1p\u00e1n\u00ed, pokud v\u00edm, jm\u00e9no p\u0159edstavuje samotn\u00e9ho nositele, jde tedy o znesv\u011bcov\u00e1n\u00ed samotn\u00e9ho Hospodina.<\/li>\n\n\n\n<li>\u201eZnesv\u011btit\u201c znamen\u00e1 zbavit svatosti, co\u017e je zhruba tot\u00e9\u017e jako \u201eu\u010dinit oby\u010dejn\u00fdm\u201c nebo &#8222;zprofanovat&#8220;.<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o &#8222;d\u011bl\u00e1n\u00ed ostudy&#8220; Bohu: Hl\u00e1s\u00edm se k Bohu a p\u0159esto se chov\u00e1m \u0161patn\u011b, zp\u016fsobem, kter\u00fd vrh\u00e1 na Boha \u0161patn\u00e9 sv\u011btlo. Lid\u00e9 si \u0159eknou &#8211; kdy\u017e v\u011b\u0159\u00edc\u00ed jsou tak hrozn\u00ed,  jak\u00fd teprve mus\u00ed b\u00fdt B\u016fh. <\/li>\n\n\n\n<li>Ostudu Bohu m\u016f\u017eeme d\u011blat r\u016fzn\u00fdm zp\u016fsobem:\n<ul class=\"wp-block-list\">\n<li>D\u011bl\u00e1me zl\u00e9 v\u011bci. N\u011bkdy dokonce p\u00e1ch\u00e1me zlo &#8222;v Bo\u017e\u00edm jm\u00e9nu&#8220;. <\/li>\n\n\n\n<li>Jsme pokryte\u010dt\u00ed &#8211; d\u011bl\u00e1me se lep\u0161\u00ed, ne\u017e jsme.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdy\u017e nastane takov\u00e1 situace, Hospodin nev\u00e1h\u00e1 zas\u00e1hnout a ty, kdo mu d\u011blaj\u00ed ostudu, potrestat. <\/li>\n\n\n\n<li>D\u011bl\u00e1 to mimo jin\u00e9 proto, \u017ee <strong>svou sl\u00e1vu nikomu ned\u00e1<\/strong> &#8211; nedopust\u00ed, aby byla sl\u00e1va, kter\u00e1 pat\u0159\u00ed Jemu p\u0159i\u010d\u00edt\u00e1na n\u011bkomu jin\u00e9mu. Komu? Jist\u011b modl\u00e1m &#8211; nebo by si Bo\u017e\u00ed sl\u00e1vu mohli p\u0159ivlast\u0148ovat i sami Izraelci (Da\u0159\u00ed se n\u00e1m dob\u0159e a B\u016fh jedn\u00e1 v n\u00e1\u0161 prosp\u011bch, proto\u017ee jsme takov\u00fd pa\u0161\u00e1ci).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Sly\u0161 m\u011b, J\u00e1kobe, Izraeli, m\u016fj povolan\u00fd.&nbsp;J\u00e1 jsem,&nbsp;j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;prvn\u00ed, j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;tak\u00e9 posledn\u00ed<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: kter\u00e9ho jsem povolal;<\/em><\/li>\n\n\n\n<li>M\u016fj lide, vzpamatuj se: To, \u017ee jsem v\u00e1s povolal za sv\u016fj lid, je\u0161t\u011b neznamen\u00e1, \u017ee jste &#8222;mist\u0159i sv\u011bta&#8220;, kte\u0159\u00ed o v\u0161em rozhoduj\u00ed a v\u0161echno \u0159\u00edd\u00ed. <\/li>\n\n\n\n<li><strong>T\u00edm, kdo o v\u0161em rozhoduje a komu v\u0161e pat\u0159\u00ed, jsem J\u00e1, Hospodin. J\u00e1 jsem byl u stvo\u0159en\u00ed a J\u00e1 budu m\u00edt prst na tepu d\u011bjin a\u017e do konce. <\/strong><\/li>\n\n\n\n<li>Obraty prvn\u00ed a posledn\u00ed, alfa a omega, &#8222;A&#8220; i &#8222;Z&#8220; p\u011bkn\u011b popisuj\u00ed Bo\u017e\u00ed postaven\u00ed ve stvo\u0159en\u00ed: \n<ul class=\"wp-block-list\">\n<li>V\u0161e, co se d\u011blo, d\u011bje a bude d\u00edt, se d\u00e1 popsat slovy. A v\u0161echna mysliteln\u00e1 slova jsou tvo\u0159ena p\u00edsmeny abecedy. A B\u016fh je &#8222;abecedou&#8220;, Stvo\u0159itelem jsoucna.<\/li>\n\n\n\n<li>V\u0161echno m\u00e1 sv\u016fj za\u010d\u00e1tek a konec &#8211; B\u016fh byl na za\u010d\u00e1tku, bude na konci a je i u v\u0161eho, co je mezi t\u00edm. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Podobn\u00e1 vyj\u00e1d\u0159en\u00ed se krom\u011b Iz vyskytuj\u00ed je\u0161t\u011b ve Zj: Iz 41,4 ; 44,6; Zj 1,8.17; 2,8; 21,6; 22,13.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Ano, m\u00e1 ruka zalo\u017eila zemi a m\u00e1 pravice rozest\u0159ela&nbsp;nebesa; vol\u00e1m na n\u011b&nbsp;<em>.<\/em>&nbsp;spole\u010dn\u011b se postav\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Za p\u00edsmenka abecedy si m\u016f\u017eeme dosadit i atomy a \u010d\u00e1stice (zde <strong>countries<\/strong>) a fyzik\u00e1ln\u00ed z\u00e1kony (<strong>rozprost\u0159en\u00ed nebes<\/strong>). <\/li>\n\n\n\n<li><strong>Vol\u00e1m na n\u011b&nbsp;<em>.<\/em>&nbsp;spole\u010dn\u011b se postav\u00ed<\/strong> ukazuje, \u017ee Bo\u017e\u00ed vl\u00e1dnut\u00ed nad stvo\u0159en\u00edm neskon\u010dilo jeho vznikem &#8211; B\u016fh nestvo\u0159il jsoucno, aby ho pak nechal sv\u00e9mu osudu (nenat\u00e1hl vesm\u00edr jako hodiny, aby pak od n\u011bho dal ruce pry\u010d). Ve skute\u010dnosti B\u016fh m\u00e1 v\u0161e nad\u00e1le pevn\u011b pod kontrolou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 <sup>(<\/sup>Shrom\u00e1\u017ed\u011bte se, vy v\u0161ichni, a sly\u0161te:<sup>)<\/sup>&nbsp;Kdo&nbsp;<sup>(<\/sup>of these<sup>)<\/sup>&nbsp;ozn\u00e1mil tyto&nbsp;<em>v\u011bci? Ten<\/em>, kter\u00e9ho Hospodin miluje, vykon\u00e1 jeho z\u00e1m\u011br s&nbsp;Babylonem&nbsp;<sup>(<\/sup>a jeho pa\u017ee&nbsp;<em>bude na<\/em>&nbsp;Chaldejc\u00edch.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: V\u0161ichni se shrom\u00e1\u017ed\u00ed a budou poslouchat.<\/em><\/li>\n\n\n\n<li><em>n.: mezi nimi; [m\u016f\u017ee odkazovat na modly ve v.&nbsp;48,5.<\/em><\/li>\n\n\n\n<li><em>var.: z v\u00e1s \/ mezi v\u00e1mi;<\/em><\/li>\n\n\n\n<li><em>var: v \/ proti \u2026&nbsp;<\/em><\/li>\n\n\n\n<li><em>var.: a&nbsp;s&nbsp;jeho potomstvem &#8211; s Chaldejci; LXX: \u2026 vyhlad\u00ed s\u00edm\u011b Chaldejc\u016f; $<\/em><\/li>\n\n\n\n<li>V\u0161ichni Izraelci se maj\u00ed shrom\u00e1\u017edit k naslouch\u00e1n\u00ed. Co si maj\u00ed vyslechnout? <\/li>\n\n\n\n<li>What does it mean <strong>Kdo&nbsp;<sup>(<\/sup>of these<sup>)<\/sup>&nbsp;ozn\u00e1mil tyto&nbsp;<em>v\u011bci? <\/em><\/strong>\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b se op\u011bt opovr\u017eliv\u011b hovo\u0159\u00ed o modl\u00e1ch a fale\u0161n\u00fdch boz\u00edch, kte\u0159\u00ed nic nev\u011bd\u00ed a (na rozd\u00edl od Hospodina) nejsou schopny o \u010demkoliv (v\u010detn\u011b budoucnosti) relevantn\u011b informovat?<\/li>\n\n\n\n<li>Pak jde o \u0159e\u010dnickou ot\u00e1zku a o\u010dek\u00e1vanou odpov\u011bd\u00ed: Nikdo. Nikdo nebyl schopen n\u00e1m ozn\u00e1mit to, co n\u00e1m nyn\u00ed oznamuje\u0161 ty.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>O jak\u00fdch v\u011bcech hovo\u0159\u00edme? Co nebyl nikdo schopen ozn\u00e1mit? <\/li>\n\n\n\n<li>That <em style=\"font-weight: bold;\">ten<\/em><b>, kter\u00e9ho Hospodin miluje, vykon\u00e1 jeho z\u00e1m\u011br s\u00a0Babylonem<\/b>: Kdo je ten, kter\u00e9ho Hospodin miluje? Z\u0159ejm\u011b persk\u00fd K\u00fdros, kter\u00fd Babyl\u00f3\u0148any potrest\u00e1 za neadekv\u00e1tn\u00ed chov\u00e1n\u00ed p\u0159i jejich trest\u00e1n\u00ed Izraele.<\/li>\n\n\n\n<li>O K\u00fdrovi se B\u016fh opakovan\u011b vyjad\u0159uje takto kladn\u011b, jako o sv\u00e9m pomazan\u00e9m a milovan\u00e9m slu\u017eebn\u00edku. Na to, \u017ee jde o pohana, je to pozoruhodn\u00e9.<\/li>\n\n\n\n<li><b>A jeho pa\u017ee&nbsp;<\/b><em style=\"font-weight: bold;\">bude na<\/em><b>&nbsp;Chaldejc\u00edch<\/b> jist\u011b ve smyslu: D\u00e1 Babyl\u00f3\u0148an\u016fm co proto, poraz\u00ed je a rozdrt\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 J\u00e1, j\u00e1&nbsp;<em>s\u00e1m<\/em>&nbsp;jsem promluvil&nbsp;<em>.<\/em>&nbsp;tak\u00e9 jsem ho povolal. P\u0159ivedl jsem ho a dop\u0159eji \u00fasp\u011bch&nbsp;jeho cest\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dle LXX; TM: jeho cesta usp\u011bje.&nbsp;<\/em><\/li>\n\n\n\n<li>B\u016fh se rozhodl K\u00fdra pou\u017e\u00edt a tak\u00e9 jej pou\u017eil &#8211; k \u00fakolu zni\u010den\u00ed babyl\u00f3nsk\u00e9 \u0159\u00ed\u0161e jej povolal, p\u0159ivedl k jeho realizaci a pak uskute\u010dn\u011bn\u00ed dot\u00e1hl do konce.<\/li>\n\n\n\n<li>Kdy\u017e se B\u016fh takto rozhodl, nebylo s\u00edly, kter\u00e1 by z\u00e1le\u017eitost byla schopna zvr\u00e1tit.<\/li>\n\n\n\n<li>Zaj\u00edmavou ot\u00e1zkou je, jak moc si Per\u0161an\u00e9 a Babyl\u00f3\u0148an\u00e9 byli v\u011bdomi sv\u00fdch rol\u00ed v Bo\u017e\u00edch pl\u00e1nech. \n<ul class=\"wp-block-list\">\n<li>V\u011bd\u011bli Babyl\u00f3\u0148an\u00e9, \u017ee jsou Bo\u017e\u00ed metlou? A v\u011bd\u011bli pozd\u011bji, \u017ee zk\u00e1za jejich \u0159\u00ed\u0161e je trestem za to, jak p\u0159ehnan\u011b krut\u011b  jako Bo\u017e\u00ed metla v\u016f\u010di Izraeli fungovali (a \u017ee si p\u0159ivlast\u0148ovali z\u00e1sluhy za sv\u00e1 v\u00edt\u011bzstv\u00ed)? T\u011b\u017eko \u0159\u00edci &#8211; Neb\u00fakadnesar byl z po\u010d\u00e1tku tak\u00e9 naz\u00fdv\u00e1n Hospodinov\u00fdm slu\u017eebn\u00edkem &#8211; pozd\u011bji ale byl souzen za svou p\u00fdchu. <\/li>\n\n\n\n<li>A uv\u011bdomoval si K\u00fdros, \u017ee jeho \u00fasp\u011bchy jsou naopak zp\u016fsoben\u00e9 Bo\u017e\u00ed p\u0159\u00edzn\u00ed? Z\u0159ejm\u011b do ur\u010dit\u00e9 m\u00edry ano &#8211; nechytil se toti\u017e do stejn\u00e9 pasti p\u00fdchy jako Babyl\u00f3\u0148an\u00e9 &#8211;  p\u0159i dobyt\u00ed Babyl\u00f3na se choval relativn\u011b um\u00edrn\u011bn\u011b. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 P\u0159istupte ke mn\u011b, sly\u0161te toto: Od po\u010d\u00e1tku jsem nemluvil tajn\u011b,&nbsp;od chv\u00edle, kdy to nastalo, j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;p\u0159i tom. A nyn\u00ed mne poslal Panovn\u00edk Hospodin&nbsp;<sup>(<\/sup>se sv\u00fdm Duchem.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: a jeho Duch \/ a sv\u00e9ho Ducha;<\/em><\/li>\n\n\n\n<li>Nyn\u00ed z\u0159ejm\u011b hovo\u0159\u00ed Izaj\u00e1\u0161 o sob\u011b, z\u0159ejm\u011b ve smyslu: Od po\u010d\u00e1tku sv\u00e9ho prorock\u00e9ho \u00fa\u0159adu jsem v\u0161e \u0159\u00edkal ve\u0159ejn\u011b. <\/li>\n\n\n\n<li><strong>Od chv\u00edle, kdy to nastalo, j\u00e1\u00a0<em>\"I am<\/em>\u00a0p\u0159i tom<\/strong> &#8211; bu\u010f Izaj\u00e1\u0161 ve smyslu: Osobn\u011b jsem pro\u017eil a byl jsem sv\u011bdkem v\u0161ech ud\u00e1lost\u00ed, o kter\u00fdch mi Hospodin p\u0159ik\u00e1zal hovo\u0159it.\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017ee m\u00edt na mysli dobyt\u00ed Sama\u0159\u00ed Asy\u0159any r. 722 p\u0159. Kr., kter\u00e9 se ud\u00e1lo za jeho \u017eivota (i kdy\u017e mimo jeho oblast p\u016fsobnosti &#8211; \u017eil a p\u016fsobil v Judsku v Jeruzal\u00e9m\u011b)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nebo hovo\u0159\u00ed B\u016fh ve smyslu: &#8222;M\u00e1m prsty&#8220; ve v\u0161em, co se kdy d\u011blo.<\/li>\n\n\n\n<li><strong>A nyn\u00ed mne poslal Panovn\u00edk Hospodin\u00a0se sv\u00fdm Duchem<\/strong>: A ve sv\u00fdch inspirovan\u00fdch promluv\u00e1ch nyn\u00ed budu pokra\u010dovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Toto prav\u00ed Hospodin, tv\u016fj\u00a0<sup>(<\/sup>vykupitel, Svat\u00fd Izraele:<sup>)<\/sup> J\u00e1\u00a0<em>\"I am<\/em>\u00a0Hospodin, tv\u016fj B\u016fh, kter\u00fd t\u011b vyu\u010duje ke\u00a0<em>tv\u00e9mu<\/em>\u00a0prosp\u011bchu, kter\u00fd t\u011b vod\u00ed cestou,\u00a0<em>po n\u00ed\u017e<\/em>\u00a0p\u016fjde\u0161.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co jedal\u0161\u00ed Izaj\u00e1\u0161ovou Duchem inspirovanou informac\u00ed? \u017de Hospodin nep\u0159est\u00e1v\u00e1 b\u00fdt Bohem sv\u00e9ho n\u00e1roda a \u017ee to s n\u00edm mysl\u00ed dob\u0159e.<\/li>\n\n\n\n<li>B\u016fh chce, aby se Izrael od N\u011bho nechal vyu\u010dit a pou\u010dit a aby se J\u00edm nechal v\u00e9st. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 K\u00e9\u017e bys pozorn\u011b naslouchal\u00a0m\u00fdm p\u0159\u00edkaz\u016fm! Tv\u016fj pokoj by byl jako \u0159eka a tv\u00e1 spravedlnost\u00a0jako mo\u0159sk\u00e9 vlny,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdyby se Izrael opravdu nechal vyu\u010dit a v\u00e9st, m\u011blo by to pro n\u011bj \u00fa\u017easn\u00e9 d\u016fsledky: <\/li>\n\n\n\n<li><strong>Jeho pokoj by byl jako \u0159eka<\/strong>: N\u00e1rod by \u017eil v nejen m\u00edru, ale i ve stavu \u0161alomu. Mohl by spo\u010dinout ve v\u011bdom\u00ed, \u017ee v\u0161e je, jak m\u00e1 b\u00fdt, v\u0161e je v po\u0159\u00e1dku, \u017ee B\u016fh m\u00e1 v\u0161e pod kontrolou a \u017ee vztah n\u00e1roda s  Hospodinem je ni\u010d\u00edm nezkalen\u00fd.\n<ul class=\"wp-block-list\">\n<li>\u0158eka te\u010de poklidn\u011b a majest\u00e1tn\u011b &#8211; jej\u00ed plynut\u00ed, kr\u00e1su a klid jej\u00ed hladiny nelze ni\u010d\u00edm naru\u0161it.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jeho <strong>spravedlnost\u00a0by byla jako mo\u0159sk\u00e9 vlny<\/strong>: Spravedlnost nespo\u010d\u00edv\u00e1 v dokonalosti, ale v dokonale otev\u0159en\u00e9m vztahu k Bohu. Jsme-li v otev\u0159en\u00e9m vztahu k Bohu, je n\u00e1m to po\u010d\u00edt\u00e1no za spravedlnost, jsme po\u010d\u00edt\u00e1n\u00ed mezi spravedliv\u00e9. Tuto darovanou spravedlnost op\u011bt nelze nikomu vz\u00edt &#8211; jej\u00ed vlny poklidn\u011b a neochv\u011bjn\u011b om\u00fdvaj\u00ed na\u0161e srdce i na\u0161i mysl jako oce\u00e1n pob\u0159e\u017e\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 tv\u00e9ho potomstva by bylo jako p\u00edsku,\u00a0potomk\u016f\u00a0<em>it<\/em>\u00a0tv\u00e9ho l\u016fna\u00a0jako jeho zrnek;\u00a0nebylo by vyhlazeno\u00a0ani vyhubeno\u00a0jeho\u00a0jm\u00e9no p\u0159ede mnou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v\u00fdhonk\u016f;\u00a0<\/em><\/li>\n\n\n\n<li><em>n.: obl\u00e1zk\u016f \/ \u0161t\u011brku;<\/em><\/li>\n\n\n\n<li><em>n.: z m\u00e9 p\u0159\u00edtomnosti;<\/em><\/li>\n\n\n\n<li>Dal\u0161\u00edm d\u016fsledkem Bo\u017e\u00edho vyu\u010dov\u00e1n\u00ed a veden\u00ed by byla <strong>trval\u00e1 nep\u0159eru\u0161ovan\u00e1 plodnost.<\/strong><\/li>\n\n\n\n<li>Aby se n\u00e1rod \u00fasp\u011b\u0161n\u011b a setrvale rozr\u016fstal, mus\u00ed mu b\u00fdt zaji\u0161t\u011bno pom\u011brn\u011b dosti podm\u00ednek: prostor, bezpe\u010d\u00ed, dostatek zdroj\u016f a \u017eivotn\u00ed s\u00edla (ochota m\u00edt d\u011bti). Na toto v\u0161e B\u016fh jako odm\u011bnu za poslu\u0161nost slibuje dohl\u00e9dnout. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Vyjd\u011bte z Babylona,\u00a0ute\u010dte od Chaldejc\u016f, se zvukem j\u00e1sotu to oznamujte\u00a0<em>.<\/em>\u00a0rozhla\u0161ujte, p\u0159ineste to a\u017e na konec zem\u011b. Prohla\u0161te: Hospodin vykoupil\u00a0sv\u00e9ho otroka J\u00e1koba!\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[\u017did\u00e9 nemuseli p\u0159\u00edmo ut\u00edkat, ale m\u011bli si posp\u00ed\u0161it, kv\u016fli soud\u016fm p\u0159ich\u00e1zej\u00edc\u00edm na Babylon; posledn\u00ed zm\u00ednka o Babylon\u011b v Iz];<\/em><\/li>\n\n\n\n<li>Jde o proroctv\u00ed asi sto sedmdes\u00e1t let dop\u0159edu: Lid je po uplynut\u00ed sedmdes\u00e1ti let vyhnanstv\u00ed vyzv\u00e1n k n\u00e1vratu. B\u016fh pro odchod zajist\u00ed politick\u00e9 i ostatn\u00ed podm\u00ednky. <\/li>\n\n\n\n<li>Izraelci si tyto prorokovy texty jist\u011b p\u0159ipom\u00ednali po jeho smrti &#8211; ale a\u017e po dobyt\u00ed a zni\u010den\u00ed Jeruzal\u00e9ma opravdu pochopili, jak pravdiv\u00e1 jeho slova byla. <\/li>\n\n\n\n<li>Byla jim pak z\u0159ejm\u011b \u00fat\u011bchou i po celou dobu vyhnanstv\u00ed. A s napl\u0148uj\u00edc\u00ed se dobou vyhnanstv\u00ed rostla i jejich o\u010dek\u00e1v\u00e1n\u00ed vysvobozen\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Nem\u011bli \u017e\u00edze\u0148,\u00a0<em>and<\/em>\u00a0je vodil\u00a0pustinami. Nechal pro n\u011b pr\u00fd\u0161tit vodu ze sk\u00e1ly; rozd\u011blil sk\u00e1lu a vytryskla voda.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tak jako se B\u016fh staral o sv\u016fj lid po vyjit\u00ed z Egypta, tak se bude starat i po vyjit\u00ed z babylonsk\u00e9ho zajet\u00ed;<\/em>]<\/li>\n\n\n\n<li>Toto se naplnilo za doby Ezdr\u00e1\u0161e a Nehemj\u00e1\u0161e, kdy navzdory v\u0161\u00ed pravd\u011bpodobnosti se Judejc\u016fm poda\u0159ilo vr\u00e1tit se dom\u016f a obnovit chr\u00e1m.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 <sup>(<\/sup>Ni\u010demov\u00e9 nemaj\u00ed pokoj,\u00a0prav\u00ed Hospodin.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Nen\u00ed pokoj, prav\u00ed Hospodin, pro ni\u010demy;  [tj. nebude se jim da\u0159it dob\u0159e;]<\/em><\/li>\n\n\n\n<li>Pokoj je mimo Boha nedosa\u017eiteln\u00fd z principu v\u011bci. Pokoj lze z\u00edskat pouze vztahem k Nejvy\u0161\u0161\u00edmu a poslu\u0161nost\u00ed. <\/li>\n\n\n\n<li>B\u016fh garantuje, \u017ee tomu tak je a bude. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Sly\u0161te toto, dome J\u00e1kob\u016fv,&nbsp;toti\u017e ti, kdo se naz\u00fdvaj\u00ed Izraelov\u00fdm jm\u00e9nem a vy\u0161li z Judov\u00fdch beder,&nbsp; p\u0159\u00edsahaj\u00ed v Hospodinov\u011b jm\u00e9nu a p\u0159ipom\u00ednaj\u00ed Boha Izraele,&nbsp;av\u0161ak&nbsp;ne&nbsp;(v pravd\u011b ani ve spravedlnosti,) 2 a\u010dkoliv se naz\u00fdvaj\u00ed podle svat\u00e9ho m\u011bsta a op\u00edraj\u00ed&nbsp;se o Boha Izraele \u2014 Hospodin z\u00e1stup\u016f&nbsp;je&nbsp;jeho jm\u00e9no: 3 D\u0159\u00edv\u011bj\u0161\u00ed&nbsp;v\u011bci&nbsp;jsem oded\u00e1vna ozn\u00e1mil,&nbsp;z m\u00fdch \u00fast vy\u0161ly a rozhl\u00e1sil jsem je, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-9441","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9441","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9441"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9441\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}