{"id":9326,"date":"2024-01-04T07:56:00","date_gmt":"2024-01-04T06:56:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9326"},"modified":"2025-07-22T18:44:52","modified_gmt":"2025-07-22T16:44:52","slug":"zjeveni-kapitola-4","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zjeveni\/zjeveni-kapitola-4\/","title":{"rendered":"Zjeven\u00ed &#8211; kapitola 4"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Potom&nbsp;jsem uvid\u011bl: Hle,&nbsp;otev\u0159en\u00e9&nbsp;dve\u0159e v nebi, a ten prvn\u00ed hlas, kter\u00fd jsem usly\u0161el jako&nbsp;<em>zvuk<\/em>&nbsp; polnice&nbsp; mluv\u00edc\u00ed se mnou, \u0159\u00edkal: \u201eVystup&nbsp;sem a&nbsp;uk\u00e1\u017eu&nbsp;ti, co se m\u00e1 st\u00e1t potom.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Po t\u011bchto&nbsp;v\u011bcech;&nbsp;<\/em><\/li>\n\n\n\n<li>Pro\u0161li jsme Je\u017e\u00ed\u0161ovy vzkazy sedmi sbor\u016fm v Mal\u00e9 Asii, resp. jejich and\u011bl\u016fm (and\u011bl\u00e9 = hv\u011bzdy, sv\u00edcny = sbory). \n<ul class=\"wp-block-list\">\n<li>Dva byly hodnoceny v\u00fdhradn\u011b kladn\u011b: \n<ul class=\"wp-block-list\">\n<li><strong>Smyrna<\/strong>  . <strong>Filadelfie<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Dva v\u00fdhradn\u011b z\u00e1porn\u011b:\n<ul class=\"wp-block-list\">\n<li><strong>Sardy <\/strong>. <strong>Laodikea<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>T\u0159i sm\u00ed\u0161en\u011b\n<ul class=\"wp-block-list\">\n<li><strong>Efez<\/strong>, <strong>Pergamon<\/strong> . <strong>Thyatiry<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jan znovu usly\u0161el<strong> &#8222;polnicov\u00fd&#8220; hlas<\/strong>, kter\u00fd k n\u011bmu mluvil ji\u017e v prvn\u00ed kapitole. Je dost pravd\u011bpodobn\u00e9, \u017ee tento hlas pat\u0159\u00ed Je\u017e\u00ed\u0161i, proto\u017ee kdy\u017e se za hlasem Jan v prvn\u00ed kapitole obr\u00e1til, uvid\u011bl Je\u017e\u00ed\u0161e proch\u00e1zej\u00edc\u00edho se mezi sv\u00edcny. (Mohlo ale tak\u00e9 j\u00edt o hlas n\u011bjak\u00e9ho and\u011bla pr\u016fvodce).<\/li>\n\n\n\n<li>Hlas jako polnice je jist\u011b zvu\u010dn\u00fd, ry\u010dn\u00fd,  hlasit\u00fd, pronikav\u00fd, dob\u0159e srozumiteln\u00fd. I j\u00e1 se slab\u0161\u00edm sluchem bych jist\u011b nem\u011bl probl\u00e9m jej sledovat a rozum\u011bt mu. (Janovi u\u017e tak\u00e9 &#8222;nebylo dvacet&#8220;).<\/li>\n\n\n\n<li>Jan z\u00e1rove\u0148 s znovu se oz\u00fdvaj\u00edc\u00edm se hlasem zaregistroval v nebi i <strong>otev\u0159en\u00e9 dve\u0159e<\/strong>. Z nebe tedy nejen sly\u0161el, ale i vid\u011bl.<\/li>\n\n\n\n<li>Hlas Jana do otev\u0159en\u00fdch dve\u0159\u00ed (do nebe) zve &#8211; <strong>vystup sem<\/strong> ukazuje, \u017ee dve\u0159e do nebe byly otev\u0159en\u00e9 &#8222;naho\u0159e&#8220; nad Janem. <\/li>\n\n\n\n<li>Jan je &#8222;nahoru&#8220; zv\u00e1n za jasn\u00fdm \u00fa\u010delem &#8211; m\u00e1 mu b\u00fdt uk\u00e1z\u00e1na budoucnost.<\/li>\n\n\n\n<li>Budoucnost je dvakr\u00e1t ozna\u010dena slovem &#8222;<strong>potom<\/strong>&#8222;, resp. &#8222;<strong>po tom<\/strong>&#8220;  (meta tauta). Jde o \u010dasovou linii &#8211; &#8222;potom&#8220; nejprve ozna\u010duje d\u011bj navazuj\u00edc\u00ed na dopisy sedmi sbor\u016fm.<\/li>\n\n\n\n<li>Jak\u00fd \u010das ozna\u010duje &#8222;potom&#8220; v druh\u00e9 \u010d\u00e1sti ver\u0161e? Co mu m\u00e1 b\u00fdt uk\u00e1z\u00e1no? Ud\u00e1losti n\u00e1sleduj\u00edc\u00ed po \u010dem?<\/li>\n\n\n\n<li>Mo\u017en\u00e1 je my\u0161leno obecn\u011b ud\u00e1losti v budoucnosti: Uk\u00e1\u017eu ti budoucnost.<\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed \u00fadajn\u011b tvrd\u00ed, \u017ee &#8222;potom&#8220; ozna\u010duje budoucnost po vytr\u017een\u00ed c\u00edrkve &#8211; \u017ee dopisy sbor\u016fm historie c\u00edrkve na zemi kon\u010d\u00ed, proto\u017ee bude vytr\u017eena do nebe. \n<ul class=\"wp-block-list\">\n<li>Vych\u00e1zej\u00ed mj. z toho, \u017ee o c\u00edrkvi (eklesia) se ji\u017e ve Zjeven\u00ed od \u010dtvrt\u00e9 kapitoly d\u00e1le nehovo\u0159\u00ed. Nicm\u00e9n\u011b hovo\u0159\u00ed se o svat\u00fdch, sv\u011bdc\u00edch, nev\u011bst\u011b, slu\u017eebn\u00edc\u00edch, co\u017e v\u0161echno jist\u011b ozna\u010duje k\u0159es\u0165any. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nejjednodu\u0161\u0161\u00ed asi bude ch\u00e1pat slova polnicov\u00e9ho hlasu ve smyslu: Poj\u010f sem nahoru, sezn\u00e1m\u00edm t\u011b s budoucnost\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Ihned jsem se ocitl v Duchu.&nbsp;A hle, v nebi st\u00e1l tr\u016fn a na tom tr\u016fnu&nbsp;<em>n\u011bkdo<\/em>&nbsp;sed\u011bl.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v duchu;&nbsp;<\/em>Bu\u010f se tedy Jana n\u011bjak\u00fdm zp\u016fsobem chopil Svat\u00fd Duch nebo byl n\u011bjak\u00fdm zp\u016fsobem transportov\u00e1n nebo osloven duch jako sou\u010d\u00e1st Janovy osobnosti. <\/li>\n\n\n\n<li>V\u00fdzva ke vstupu do nebe by byla nesmysln\u00e1 (jak se tam Jan m\u011bl dostat?), pokud by nebyla ihned n\u00e1sledov\u00e1na &#8222;vyzvednut\u00edm&#8220;.<\/li>\n\n\n\n<li>Co vlastn\u011b znamen\u00e1 <strong>ocitnout se v Duchu <\/strong>nebo <strong>v duchu?<\/strong> Jan nevysv\u011btluje, jak jeho p\u0159em\u00edst\u011bni prob\u011bhlo. Nemusel se do nebe nutn\u011b p\u0159em\u00edstit fyzicky., mohl pouze m\u00edt mo\u017enost sledovat, co se tam d\u011bje. N\u011bco ve smyslu: A vz\u00e1p\u011bt\u00ed mi byl prom\u00edtnut audio-vizu\u00e1ln\u00ed 3D z\u00e1znam toho, co se v nebi aktu\u00e1ln\u011b d\u011bje.<\/li>\n\n\n\n<li>Co tedy? V nebes\u00edch je <strong>the throne <\/strong>a je obsazen. <\/li>\n\n\n\n<li>Tr\u016fn je m\u00edstem vl\u00e1dnut\u00ed, vykon\u00e1v\u00e1n\u00ed autority. V nebi tedy neprob\u00edh\u00e1 v\u0161eobecn\u00e1 harmonie, kdy si ka\u017ed\u00fd spokojen\u011b d\u011bl\u00e1, co chce &#8211; je zde N\u011bkdo, kdo ur\u010duje, co je spr\u00e1vn\u00e9 a jak v\u011bci budou.<\/li>\n\n\n\n<li>&#8222;C\u00edlem&#8220; nebe nen\u00ed, aby se jeho obyvatel\u00e9 m\u011bli dob\u0159e, ale aby se napl\u0148ovala v\u016fle vl\u00e1dnouc\u00edho. To, \u017ee jsou obyvatel\u00e9 nebe spokojen\u00ed, je vedlej\u0161\u00edm d\u016fsledkem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A ten, kdo&nbsp;<em>na n\u011bm<\/em>&nbsp;sed\u011bl,&nbsp;<em>byl<\/em>&nbsp;na pohled jako k\u00e1men jaspis&nbsp;a karneol;&nbsp;a kolem tr\u016fnu duha&nbsp;na pohled jako smaragd.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Popis na tr\u016fnu sed\u00edc\u00edho je op\u011bt ne\u010dekan\u00fd &#8211; k vysv\u011btlen\u00ed Jeho vzhledu je pou\u017eita terminologie z oblasti drahokam\u016f. Nen\u00ed \u0159e\u010deno, jestli popsan\u00e9 barvy m\u011blo Jeho oble\u010den\u00ed nebo osoba sama. \n<ul class=\"wp-block-list\">\n<li><strong>Drahokamy <\/strong>jsou vz\u00e1cn\u00e9 a kr\u00e1sn\u00e9 nerosty. Vyskytuje se jich m\u00e1lo a jejich vzhled je kr\u00e1sn\u00fd, barevn\u00fd, dokonal\u00fd.<\/li>\n\n\n\n<li>Byly pou\u017eity na kn\u011b\u017esk\u00fd n\u00e1prsn\u00edk, co\u017e z\u0159ejm\u011b n\u011bjak\u00fdm zp\u016fsobem odr\u00e1\u017e\u00ed jejich origin\u00e1ln\u00ed v\u00fdskyt zde v nebi. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ot\u00e1zka je: Vypadal tak sed\u00edc\u00ed opravdu takto nebo jde o symboliku? A pokud vypadal &#8211; v jak\u00e9m smyslu? Jde o popis pouze barev nebo drahokamy z Jeho vzhledu odr\u00e1\u017eely je\u0161t\u011b n\u011bco? Lesklost, hladkost, pr\u016fhlednost, kr\u00e1su? <\/li>\n\n\n\n<li>Cht\u011bl t\u00edm Jan \u0159\u00edct, \u017ee na Sed\u00edc\u00edm zaregistroval tyto barvy, nebo chce \u0159\u00edci, \u017ee Jeho vzhled byl neoby\u010dejn\u00fd (ne-tuctov\u00fd), dokonal\u00fd, kr\u00e1sn\u00fd, hraj\u00edc\u00ed v\u0161emi barvami? \n<ul class=\"wp-block-list\">\n<li><strong>Jaspis <\/strong>Byl \u00fadajn\u011b pr\u016fzra\u010dn\u00fd nebo zelenkav\u00fd, \u00fadajn\u011b by mohl odpov\u00eddat dne\u0161n\u00edmu diamantu (Ve Zj 21,11 je jaspis \u201e\u010dist\u00fd jako k\u0159i\u0161\u0165\u00e1l\u201c)<\/li>\n\n\n\n<li><strong>Karneol:  <\/strong>Je \u010derven\u00fd nebo oran\u017eov\u011b \u010derven\u00fd<\/li>\n\n\n\n<li><strong>Smaragd: <\/strong>zelen\u00fd. Jako smaragd byla <strong>duha <\/strong>kolem tr\u016fnu. Smaragd hebrejsky \u00fadajn\u011b znamen\u00e1 z\u00e1blesk sv\u011btla. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Symbolika barev je kapitola sama pro sebe &#8211; stru\u010dn\u011b snad jaspis: sl\u00e1va, svatost, karneol: spravedlnost, ob\u011b\u0165 a smaragd: milosrdenstv\u00ed, nad\u011bje, obnova. <\/li>\n\n\n\n<li>Shrnuto: Na tr\u016fnu sed\u011bla osoba s v\u00fdrazn\u00fdmi zelen\u00fdmi a \u010derven\u00fdmi prvky obklopen\u00e1 zelenou duhou. Jde o Je\u017e\u00ed\u0161e nebo o Boha &#8211; o koho jin\u00e9ho? Nic dal\u0161\u00edho se zat\u00edm o osob\u011b nedozv\u00edd\u00e1me &#8211; mo\u017en\u00e1 vjemy z barev byly osl\u0148uj\u00edc\u00ed a zabra\u0148ovaly o sed\u00edc\u00ed osob\u011b zjistit v\u00edce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Okolo&nbsp;toho tr\u016fnu \u010dty\u0159iadvacet&nbsp;<em>jin\u00fdch<\/em>&nbsp;tr\u016fn\u016f&nbsp;a na t\u011bch tr\u016fnech sed\u011blo \u010dty\u0159iadvacet star\u0161\u00edch, oble\u010den\u00fdch do b\u00edl\u00fdch \u0161at\u016f&nbsp;a na hlav\u00e1ch zlat\u00e9 v\u011bnce.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tr\u016fn byl (nebo je &#8211; v nebi to takto m\u016f\u017ee vypadat st\u00e1le) obklopen dal\u0161\u00edmi tr\u016fny. <\/li>\n\n\n\n<li>Postaven\u00ed prost\u0159edn\u00edho (Bo\u017e\u00edho) je jist\u011b dominantn\u00ed, nicm\u00e9n\u011b i ostatn\u00ed <strong>tr\u016fny <\/strong>jist\u011b jsou zn\u00e1mkou autority, i kdy\u017e odvozen\u00e9 a men\u0161\u00ed. B\u016fh svou autoritu sd\u00edl\u00ed nebo se p\u0159inejmen\u0161\u00edm rad\u00ed. \n<ul class=\"wp-block-list\">\n<li>O kapitolu d\u00e1l uvid\u00edme, \u017ee lid\u00e9 maj\u00ed Bohu slou\u017eit jako kr\u00e1lov\u00e9 a kn\u011b\u017e\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdo na nich tedy sed\u00ed? Co d\u011blaj\u00ed a nad k\u00fdm vl\u00e1dnou? <\/li>\n\n\n\n<li>Kdo jsou <strong>star\u0161\u00ed<\/strong>? (\u0159ecky <em>presbyteros<\/em>)\n<ul class=\"wp-block-list\">\n<li>V prvn\u00edm pl\u00e1nu jist\u011b lid\u00e9 pokro\u010dilej\u0161\u00edho v\u011bku s \u017eivotn\u00edmi zku\u0161enostmi. a moudrost\u00ed, a z t\u011bchto d\u016fvod\u016f hodni \u00facty  <\/li>\n\n\n\n<li>Star\u0161\u00ed v SZ byli autoritami mezi Izraelci. Byli i sou\u010d\u00e1st\u00ed sanhedrinu. <\/li>\n\n\n\n<li>Star\u0161\u00ed byli a jsou autoritami v c\u00edrkv\u00edch. Jejich postaven\u00ed je v sou\u010dasn\u00e9 dob\u011b r\u016fzn\u011b vyj\u00e1d\u0159eno (c\u00edrkve presbytern\u00ed vs. episkop\u00e1ln\u00ed a kongrega\u010dn\u00ed).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o ty nejmoud\u0159ej\u0161\u00ed a nejosv\u011bd\u010den\u011bj\u0161\u00ed v\u011b\u0159\u00edc\u00ed. \u010c\u00edslo 24 m\u016f\u017ee ukazovat nap\u0159. na dvan\u00e1ct staroz\u00e1konn\u00edch a dvan\u00e1ct novoz\u00e1konn\u00edch osobnost\u00ed &#8211; t\u0159eba vedouc\u00ed izraelsk\u00fdch kmen\u016f a Kristovy apo\u0161toly<sup data-fn=\"7a22c341-5716-4230-94aa-7adcad1af293\" class=\"fn\"><a href=\"#7a22c341-5716-4230-94aa-7adcad1af293\" id=\"7a22c341-5716-4230-94aa-7adcad1af293-link\">1<\/a><\/sup>.<\/li>\n\n\n\n<li>To, \u017ee v nebi budou v\u011b\u0159\u00edc\u00ed v postaven\u00edch r\u016fzn\u00fdch \u00farovn\u00ed v\u00edme &#8211; nap\u0159. Zebedeovi synov\u00e9 (Mk 10, Mt 20) usilovali o ta nejp\u0159edn\u011bj\u0161\u00ed a Je\u017e\u00ed\u0161 jim to nerozporoval, pouze jim sd\u011blil krit\u00e9ria pro jejich p\u0159id\u011blov\u00e1n\u00ed. <\/li>\n\n\n\n<li>Podle Je\u017e\u00ed\u0161ov\u00fdch krit\u00e9ri\u00ed by tedy mohlo j\u00edt tak\u00e9 o ty, kdo b\u011bhem \u017eivota nejv\u00edce pili kalich utrpen\u00ed , nejv\u00edce se poko\u0159ovali, nejv\u00edce slou\u017eili a nejv\u00edce se ob\u011btovali. <\/li>\n\n\n\n<li>V 1 Pa 24, David rozd\u011blil kn\u011bze do 24 odd\u00edl\u016f.<\/li>\n\n\n\n<li>Teoreticky by to mohla b\u00fdt nebesk\u00e1 rada, kter\u00e1 jak v\u00edme z J\u00f3ba se v nebi (z\u0159ejm\u011b pravideln\u011b) sch\u00e1z\u00ed. Sp\u00ed\u0161e se mi ale zd\u00e1 (nap\u0159. kv\u016fli tomu, \u017ee maj\u00ed b\u00edl\u00e9 oble\u010den\u00ed a v\u011bnce), \u017ee p\u016fjde o lidi, a nikoliv o and\u011bly.<\/li>\n\n\n\n<li><strong>B\u00edl\u00e9 \u0161aty<\/strong> z\u0159ejm\u011b symbolizuj\u00ed o\u010di\u0161t\u011bn\u00ed od h\u0159\u00edch\u016f a <strong>v\u011bnce <\/strong>to, \u017ee jejich nositel\u00e9 v\u00edt\u011bzn\u011b &#8222;dot\u00e1hli&#8220; svou v\u00edru a\u017e do konce. <\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b jde o nanejv\u00fd\u0161 d\u016fstojn\u00fd &#8222;poradn\u00ed sbor&#8220;.<\/li>\n\n\n\n<li>Jak moc je toto shrom\u00e1\u017ed\u011bn\u00ed skute\u010dn\u011b poradn\u00ed? B\u016fh se jist\u011b nepot\u0159ebuje o sv\u00fdch rozhodnut\u00edch radit a moud\u0159\u00ed presbyte\u0159i nemaj\u00ed pot\u0159ebu Bohu do Jeho rozhodnut\u00ed &#8222;kecat&#8220;. <\/li>\n\n\n\n<li>To je jist\u011b pravda &#8211; p\u0159esto<strong> je nepochybn\u00e9, \u017ee Hospodin sv\u00e1 rozhodnut\u00ed s lidmi \u010dasto a s oblibou &#8222;prob\u00edr\u00e1&#8220;. Nap\u0159. lidsk\u00e9 p\u0159\u00edmluvn\u00e9 modlitby nejsou ni\u010d\u00edm jin\u00fdm, ne\u017e &#8222;kec\u00e1n\u00edm Bohu do \u0159emesla&#8220;. Kdy\u017e B\u016fh (Je\u017e\u00ed\u0161) Abrahama informoval o sv\u00e9m pl\u00e1nu zni\u010den\u00ed Sodomy, Abraham ne\u0159ekl: &#8222;Jist\u011b Pane, a mohu se d\u00edvat?, ale dlouze diskutoval a smlouval. Bohu nejen, \u017ee to nevadilo, ale je\u0161t\u011b takov\u00fd p\u0159\u00edstup v\u00edtal.<\/strong> <\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o podobn\u00fd p\u0159\u00edstup jako v p\u0159\u00edb\u011bhu o trestaj\u00edc\u00edm otci:<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Otec se chyst\u00e1 potrestat (vyplatit r\u00e1koskou) nezd\u00e1rn\u00e9ho syna. S v\u00fdpraskem ale \u010dek\u00e1 na man\u017eelku - v\u00ed toti\u017e, \u017ee ta bude za syna orodovat; \u017ee se mu bude \"v\u011b\u0161et\" na ruku.<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Z tr\u016fnu&nbsp;vych\u00e1zely blesky, hlasy a hromy. P\u0159ed tr\u016fnem ho\u0159elo sedm ohniv\u00fdch pochodn\u00ed,&nbsp;to jest sedm&nbsp;duch\u016f Bo\u017e\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zvukov\u00e9 \u010di &#8222;bou\u0159kov\u00e9&#8220; atributy (blesky a hromy) byly s Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed spojeny ji\u017e na ho\u0159e Sinaj, pouze tam m\u00edsto hlas\u016f bylo sly\u0161et zvuk \u0161\u00f3faru. <\/li>\n\n\n\n<li>Hlasy je p\u0159eklad slova <strong>\u03c6\u03c9\u03bd\u03b1\u03af<\/strong> (f\u00f3<em>na\u00ed<\/em>), mno\u017en\u00e9 \u010d\u00edslo od <strong>\u03c6\u03c9\u03bd\u03ae<\/strong> \u201ehlas\u201c, \u201ezvuk\u201c, \u201evol\u00e1n\u00ed\u201c, snad i \u201ehl\u00e1\u0161en\u00ed\u201c, \u201eprojev\u201c.<\/li>\n\n\n\n<li>Lze p\u0159edpokl\u00e1dat, \u017ee zat\u00edmco hromy byly p\u016fvodu p\u0159\u00edrodn\u00edho (dost mo\u017en\u00e1 stejn\u00e9ho p\u016fvodu jako  na zemi, tedy zvuk vznikl\u00fd rozra\u017een\u00edm vzduchu elektrick\u00fdm v\u00fdbojem), hlasy m\u011bly sv\u00e9ho p\u016fvodce &#8211; bu\u010f Boha, nebo and\u011bly nebo lidi. <\/li>\n\n\n\n<li>Co tyto hlasy \u0159\u00edkaly nebo volaly, netu\u0161\u00edme &#8211; pravd\u011bpodobn\u011b \u0161lo o n\u011bjakou oslavu Boha. Snad si lze p\u0159edstavit n\u011bjakou formu glossol\u00e1lie, kdy v\u0161ichni p\u0159\u00edtomn\u00ed sou\u010dasn\u011b nad\u0161en\u011b volaj\u00ed nebo k\u0159i\u010d\u00ed ve sv\u00fdch jazyc\u00edch. <\/li>\n\n\n\n<li>Lze usoudit, \u017ee vzhledem k tomu, \u017ee se v nebi vyskytuj\u00ed zvuky, existuje tam atmosf\u00e9ra. Jestli and\u011bl\u00e9 v nebi d\u00fdchaj\u00ed, nev\u00edme (And\u011bl\u00e9 na sebe jist\u011b mohou vz\u00edt lidskou podobu, kdy norm\u00e1ln\u011b mluv\u00ed, tedy d\u00fdchaj\u00ed. V nebi to m\u016f\u017ee b\u00fdt jinak). Nicm\u00e9n\u011b ot\u00e1zek je cel\u00e1 \u0159ada: \n<ul class=\"wp-block-list\">\n<li>Zvuk  je mechanick\u00e9 vln\u011bn\u00ed, kter\u00e9 pot\u0159ebuje prost\u0159ed\u00ed, nej\u010dast\u011bji vzduch. <\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o obraznou \u0159e\u010d &#8211; tedy ne\u0161lo o skute\u010dn\u00e9 zvuky, pouze o symbolick\u00e9 vyj\u00e1d\u0159en\u00ed princip\u016f, jak to v nebi chod\u00ed. <\/li>\n\n\n\n<li>P\u0159enos zvuku v nebi m\u016f\u017ee prob\u00edhat podle jin\u00fdch fyzik\u00e1ln\u00edch pravidel nebo &#8222;duchovn\u011b&#8220; jako t\u0159eba v na\u0161ich p\u0159edstav\u00e1ch nebo snech. <\/li>\n\n\n\n<li>Sp\u00ed\u0161e ale p\u0159edpokl\u00e1dejme, \u017ee v nebi atmosf\u00e9ra je a lid\u00e9, Je\u017e\u00ed\u0161 i and\u011bl\u00e9 d\u00fdchaj\u00ed (i kdy\u017e to mo\u017en\u00e1 ke sv\u00e9mu \u017eivotu nepot\u0159ebuj\u00ed). Je\u017e\u00ed\u0161 si svou lidskou podobu ponechal ji\u017e natrvalo. <\/li>\n\n\n\n<li>P\u0159edstava nebesk\u00e9ho Jeruzal\u00e9ma ve vzduchopr\u00e1zdnu p\u0159\u00edli\u0161 l\u00e1kav\u011b nevypad\u00e1, nehled\u011b na rostliny a zv\u00ed\u0159ata. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017de jde o symbolickou \u0159e\u010d vid\u00edme i z pokra\u010dov\u00e1n\u00ed: <strong>P\u0159ed tr\u016fnem ho\u0159elo sedm ohniv\u00fdch pochodn\u00ed,&nbsp;to jest sedm&nbsp;duch\u016f Bo\u017e\u00edch.<\/strong> Smyslem z\u0159ejm\u011b je, \u017ee p\u0159ed Bo\u017e\u00edm tr\u016fnem krom\u011b &#8222;poradn\u00edho sboru&#8220; spoluvl\u00e1dnouc\u00edch lid\u00ed zasedaj\u00ed je\u0161t\u011b dal\u0161\u00ed bytosti. Mo\u017en\u00e1 jde (podobn\u011b jako u Ducha Svat\u00e9ho) o Bo\u017e\u00ed v\u00fdkonn\u00e9 jednotky, kter\u00e9 na zemi vykon\u00e1vaj\u00ed, realizuj\u00ed Bo\u017e\u00ed usnesen\u00ed (sedm duch\u016f Bo\u017e\u00edch, poslan\u00fdch do cel\u00e9 zem\u011b.)<\/li>\n\n\n\n<li>Z\u0159ejm\u011b je pro smrteln\u00edka t\u011b\u017ek\u00e9 tyto duchy vid\u011bt v jejich skute\u010dn\u00e9 podob\u011b, proto jsou Janovi uk\u00e1z\u00e1ni jako <strong>ho\u0159\u00edc\u00ed pochodn\u011b<\/strong>. Ohe\u0148 je  nest\u00e1l\u00e9 podoby, vyd\u00e1v\u00e1 sv\u011btlo, teplo, je &#8222;\u017eivouc\u00ed&#8220;, aktivn\u00ed, pohlcuj\u00edc\u00ed a  mocn\u00fd  &#8211; co\u017e jsou z\u0159ejm\u011b atributy, kter\u00e9 si m\u00e1 Jan ohledn\u011b duch\u016f p\u0159edstavit.<\/li>\n\n\n\n<li>O sedmi du\u0161\u00edch je ve Zjeven\u00ed zm\u00ednek v\u00edce: \n<ul class=\"wp-block-list\">\n<li>Zj 1,4 \u201eMilost v\u00e1m a pokoj od toho, kter\u00fd jest, kter\u00fd byl a kter\u00fd p\u0159ich\u00e1z\u00ed, a od sedmi duch\u016f, kte\u0159\u00ed jsou p\u0159ed jeho tr\u016fnem.\u201c<\/li>\n\n\n\n<li>Zj 3,1 \u201eToto prav\u00ed ten, kdo m\u00e1 sedm duch\u016f Bo\u017e\u00edch a sedm hv\u011bzd&#8230;\u201c<\/li>\n\n\n\n<li>Zj 5,6 \u201e&#8230;Ber\u00e1nek m\u011bl sedm roh\u016f a sedm o\u010d\u00ed, to je sedm duch\u016f Bo\u017e\u00edch, poslan\u00fdch do cel\u00e9 zem\u011b.\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh \u010di Je\u017e\u00ed\u0161 tedy jist\u011b n\u011bjak\u00fdmi sedmi duchy disponuj\u00ed. Nejde o and\u011bly, proto\u017ee Je\u017e\u00ed\u0161 m\u00e1 sedm duch\u016f a sedm hv\u011bzd je\u0161t\u011b k tomu nav\u00edc &#8211; a hv\u011bzdy, jak v\u00edme jsou and\u011bl\u00e9 (Zj 1,20). <\/li>\n\n\n\n<li>Jde &#8222;podjednotky&#8220; Ducha Svat\u00e9ho? Nebo n\u011bjak\u00e9 dal\u0161\u00ed samostatn\u00e9 bytosti mimo Duch Svat\u00e9ho a mimo and\u011bly? \n<ul class=\"wp-block-list\">\n<li>Podle vyklada\u010d\u016f \u00fadajn\u011b m\u016f\u017ee j\u00edt pouze o symbolick\u00e9 vyj\u00e1d\u0159en\u00ed plnosti p\u016fsoben\u00ed Ducha (sedmi\u010dka je \u010d\u00edslem plnosti a dokonalosti).<\/li>\n\n\n\n<li>Dle Iz 11,2 (kde je popisov\u00e1n Duch spo\u010d\u00edvaj\u00edc\u00ed na Mesi\u00e1\u0161i) m\u00e1 tento Duch sedm atribut\u016f. <\/li>\n\n\n\n<li>Tak\u00e9 Dr\u00e1pal uv\u00e1d\u00ed, \u017ee pravd\u011bpodobn\u011b neud\u011bl\u00e1me chybu, kdy\u017e si za sedm duch\u016f &#8222;dosad\u00edme&#8220; Ducha Svat\u00e9ho. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jasn\u00e9 to nen\u00ed, ale nelze vylou\u010dit, \u017ee krom\u011b Svat\u00e9ho Ducha a and\u011bl\u016f B\u016fh na zemi p\u016fsob\u00ed je\u0161t\u011b dal\u0161\u00edm zp\u016fsobem &#8211; tedy skrze n\u011bjak\u00e9 dal\u0161\u00ed &#8222;duchy&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 A p\u0159ed tr\u016fnem\u00a0<em>bylo n\u011bco<\/em>\u00a0jako skeln\u00e9 mo\u0159e,\u00a0podobn\u00e9 k\u0159i\u0161\u0165\u00e1lu.\u00a0Uprost\u0159ed\u00a0tr\u016fnu a kolem tr\u016fnu \u010dty\u0159i\u00a0 \u017eiv\u00e9\u00a0bytosti\u00a0pln\u00e9 o\u010d\u00ed zp\u0159edu i zezadu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan pokra\u010duje v popisu vid\u011bn\u00e9ho. B\u011b\u017en\u00e9 pozemsk\u00e9 pojmy mu pro popis nebesk\u00e9 reality nad\u00e1le nesta\u010d\u00ed, proto pou\u017e\u00edv\u00e1 slova &#8222;jako&#8220; a &#8222;podobn\u00e9&#8220;. Ne\u0159\u00edk\u00e1, \u017ee \u0161lo o sklo nebo o k\u0159i\u0161\u0165\u00e1l &#8211; ale z toho, co ze sv\u011bta znal, se vid\u011bn\u00e9mu sklo a k\u0159i\u0161\u0165\u00e1l podobaly nejv\u00edce. <\/li>\n\n\n\n<li>Pro\u010d bylo p\u0159ed tr\u016fnem mo\u0159e? Bylo tekut\u00e9 nebo pevn\u00e9? M\u011blo funkci &#8222;vodn\u00edho p\u0159\u00edkopu&#8220;, tedy zabra\u0148ovalo v p\u0159\u00edstupu k tr\u016fnu? V\u016f\u010di and\u011bl\u016fm t\u011b\u017eko &#8211; ti se p\u0159emis\u0165uj\u00ed jinak. Snad tedy v\u016f\u010di lidem na tr\u016fnech? <\/li>\n\n\n\n<li>Sp\u00ed\u0161e \u0161lo pouze o nezvykl\u00fd povrch, o mimo\u0159\u00e1dn\u011b kr\u00e1snou &#8222;podlahovou krytinu&#8220;. \n<ul class=\"wp-block-list\">\n<li>Ti nejbohat\u0161\u00ed lid\u00e9 si do sv\u00fdch dom\u016f ob\u010das po\u0159\u00edd\u00ed t\u0159eba zlat\u00e9 umyvadlo, mahagonovou podlahu nebo pij\u00ed z k\u0159i\u0161\u0165\u00e1lov\u00fdch poh\u00e1r\u016f. Jednak jim to p\u0159ipad\u00e1 kr\u00e1sn\u00e9, jednak t\u00edm d\u00e1vaj\u00ed najevo sv\u00e9 bohatstv\u00ed.<\/li>\n\n\n\n<li>B\u016fh nem\u00e1 zapot\u0159eb\u00ed se p\u0159edv\u00e1d\u011bt, nicm\u00e9n\u011b m\u00e1 neomezen\u00e9 zdroje. Kdyby si cht\u011bl po\u0159\u00eddit planetu celou ze zlata, nen\u00ed to pro N\u011bho nejmen\u0161\u00ed probl\u00e9m.<\/li>\n\n\n\n<li>Lze tedy p\u0159edpokl\u00e1dat, \u017ee si sv\u016fj domov v nebi za\u0159\u00eddil podle nejvy\u0161\u0161\u00edch standard\u016f kr\u00e1sy a to bez ohledu na n\u00e1klady. A tv\u016frcem a d\u00e1rcem kr\u00e1sy je op\u011bt On s\u00e1m. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Uprost\u0159ed&nbsp;tr\u016fnu a kolem tr\u016fnu \u010dty\u0159i&nbsp;\u017eiv\u00e9&nbsp;bytosti&nbsp;&nbsp;<\/strong>je zjevn\u011b op\u011bt popis n\u011b\u010deho, co b\u011b\u017en\u011b nezn\u00e1me &#8211; aby n\u011bco bylo uprost\u0159ed i kolem z\u00e1rove\u0148, je v na\u0161em sv\u011bt\u011b nemo\u017en\u00e9.<\/li>\n\n\n\n<li>Kde tedy tyto bytosti byly? Lze pouze s jistotou \u0159\u00edci, \u017ee jejich pozice m\u011bla \u00fazk\u00fd vztah k tr\u016fnu. P\u0159edpokl\u00e1dali bychom, \u017ee uprost\u0159ed tr\u016fnu by mohlo znamenat &#8222;na&#8220; tr\u016fnu, ale tam se nach\u00e1zel &#8222;Sed\u00edc\u00ed&#8220; (B\u016fh nebo Je\u017e\u00ed\u0161). <\/li>\n\n\n\n<li>Bytosti byly <strong>\u017eiv\u00e9<\/strong>, co\u017e by u &#8222;bytost\u00ed&#8220; by m\u011blo b\u00fdt samoz\u0159ejmost\u00ed. Jan to vypichuje &#8211; mo\u017en\u00e1 proto, \u017ee na prvn\u00ed pohled mohly vypadat jako sochy, pak se ale za\u010daly n\u011bjak projevovat.<\/li>\n\n\n\n<li>Byly <strong>pln\u00e9 o\u010d\u00ed zp\u0159edu i zezadu<\/strong>, co\u017e je op\u011bt naprosto nep\u0159edstaviteln\u00e9 &#8211; nic podobn\u00e9ho nezn\u00e1me. Neexistuje ani \u017e\u00e1dn\u00fd \u017eivo\u010dich, kter\u00fd by n\u011bco podobn\u00e9ho m\u011bl. V\u00edce o\u010d\u00ed se ale ob\u010das n\u011bkde v p\u0159\u00edrod\u011b vyskytne: \n<ul class=\"wp-block-list\">\n<li>Pavouci maj\u00ed \u010dty\u0159i p\u00e1ry (nap\u0159. <em>Misumena vatia<\/em> m\u00e1 o\u010di uspo\u0159\u00e1dan\u00e9 ve dvou \u0159ad\u00e1ch po \u010dty\u0159ech). Ka\u017ed\u00fd p\u00e1r o\u010d\u00ed m\u00e1 specifickou funkci, nap\u0159\u00edklad detekci pohybu nebo vn\u00edm\u00e1n\u00ed barev. <\/li>\n\n\n\n<li>\u0160t\u00ed\u0159i maj\u00ed obvykle 6 a\u017e 12 o\u010d\u00ed &#8211; dv\u011b centr\u00e1ln\u00ed o\u010di na p\u0159edn\u00ed \u010d\u00e1sti t\u011bla a n\u011bkolik postrann\u00edch o\u010d\u00ed po stran\u00e1ch. Tyto o\u010di jim pom\u00e1haj\u00ed detekovat sv\u011btlo a pohyb.<\/li>\n\n\n\n<li>Krabi podkovovit\u00ed (Limulov\u00e9) maj\u00ed a\u017e 10 o\u010d\u00ed r\u016fzn\u00fdch typ\u016f. Maj\u00ed dv\u011b slo\u017een\u00e9 o\u010di na boc\u00edch a n\u011bkolik jednoduch\u00fdch o\u010d\u00ed na horn\u00ed stran\u011b t\u011bla.<\/li>\n\n\n\n<li>V\u010dely maj\u00ed p\u011bt o\u010d\u00ed: dv\u011b velk\u00e9 slo\u017een\u00e9 o\u010di a t\u0159i jednoduch\u00e9 o\u010di (ocelli) na temeni hlavy. Tato kombinace jim umo\u017e\u0148uje vn\u00edmat pohyb, barvy a polarizovan\u00e9 sv\u011btlo.<\/li>\n\n\n\n<li>Box jellyfish (druh med\u00fazy) maj\u00ed 24 o\u010d\u00ed rozd\u011blen\u00fdch do \u010dty\u0159 skupin po \u0161esti. Maj\u00ed jak slo\u017een\u00e9, tak jednoduch\u00e9 o\u010di, kter\u00e9 jim pom\u00e1haj\u00ed detekovat sv\u011btlo a p\u0159ek\u00e1\u017eky v prost\u0159ed\u00ed.<\/li>\n\n\n\n<li>Chitoni jsou mo\u0159\u0161t\u00ed m\u011bkk\u00fd\u0161i, kte\u0159\u00ed maj\u00ed stovky a\u017e tis\u00edce mikroskopick\u00fdch o\u010d\u00ed zabudovan\u00fdch v jejich krun\u00fd\u0159i. Tyto o\u010di jim umo\u017e\u0148uj\u00ed detekovat zm\u011bny sv\u011btla a st\u00ednu, co\u017e je chr\u00e1n\u00ed p\u0159ed pred\u00e1tory.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Koncept v\u011bt\u0161\u00edho mno\u017estv\u00ed o\u010d\u00ed tedy nen\u00ed pro n\u00e1s zcela nezn\u00e1m\u00fd, nicm\u00e9n\u011b aby n\u011bkdo byl <strong>&#8222;pln\u00fd o\u010d\u00ed&#8220;<\/strong>, je nep\u0159edstaviteln\u00e9. A\u0165 jde nebo nejde o symbol, je jist\u00e9, \u017ee tyto bytosti jsou extr\u00e9mn\u011b dob\u0159e informov\u00e1ny o sv\u011bt\u011b.<\/li>\n\n\n\n<li>B\u016fh je tedy obklopen bytostmi, kter\u00e9 maj\u00ed &#8222;dokonal\u00fd p\u0159ehled&#8220;. Snad si m\u016f\u017eeme pomoci obrazem, kdy vl\u00e1dce (t\u0159eba prezident USA) sed\u00ed v m\u00edstnosti, kam se sb\u00edhaj\u00ed ve\u0161ker\u00e9 informace z cel\u00fdch Spojen\u00fdch st\u00e1t\u016f. Je obklopen mno\u017estv\u00edm obrazovek s v\u00fdstupy z milion\u016f kamer, radar\u016f a v\u0161ech mo\u017en\u00fdch detek\u010dn\u00edch a odposlouch\u00e1vac\u00edch za\u0159\u00edzen\u00ed. M\u00e1 tedy k dispozici ve\u0161ker\u00e9 dostupn\u00e9 informace. <\/li>\n\n\n\n<li>V\u0161ev\u011bdouc\u00ed B\u016fh asi nic takov\u00e9ho nepot\u0159ebuje, nicm\u00e9n\u011b to, \u017ee je dokonale informov\u00e1n, je nade v\u0161\u00ed pochybnost. Tyto bytosti jsou mu velmi bl\u00edzko a jsou mo\u017en\u00e1 (stejn\u011b jako presbyte\u0159i) sou\u010d\u00e1st\u00ed Jeho &#8222;poradn\u00edho t\u00fdmu&#8220;<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Prvn\u00ed bytost&nbsp;<em>was<\/em>&nbsp;podobn\u00e1 lvu, druh\u00e1 bytost&nbsp;<em>was<\/em>&nbsp;podobn\u00e1 b\u00fdku, t\u0159et\u00ed bytost m\u011bla tv\u00e1\u0159 jako \u010dlov\u011bk a \u010dtvrt\u00e1 bytost&nbsp;<em>was<\/em>&nbsp;podobn\u00e1 let\u00edc\u00edmu orlu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>S popisem bytost\u00ed je\u0161t\u011b nejsme hotovi. O\u010d\u00ed sice maj\u00ed hodn\u011b, nicm\u00e9n\u011b nen\u00ed jich tolik, aby p\u0159ekryly jejich z\u00e1kladn\u00ed podobu. <\/li>\n\n\n\n<li>Te je u ka\u017ed\u00e9 bytosti zcela odli\u0161n\u00e1 &#8211; jen jedna m\u00e1 lidsk\u00fd vzhled (p\u0159inejmen\u0161\u00edm v tv\u00e1\u0159i), t\u0159i maj\u00ed vzhled zv\u00ed\u0159ec\u00ed. <\/li>\n\n\n\n<li>To, \u017ee B\u016fh pou\u017e\u00edv\u00e1 zv\u00ed\u0159ec\u00ed &#8222;vzhledov\u00fd model&#8220; pro n\u011bjak\u00e9 superinteligentn\u00ed bytosti ve sv\u00e9 bezprost\u0159edn\u00ed bl\u00edzkosti, je p\u0159ekvapiv\u00e9.  <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b, pro\u010d ne? My lid\u00e9 automaticky p\u0159edpokl\u00e1d\u00e1me, \u017ee univerz\u00e1ln\u00edm &#8222;vesm\u00edrn\u00fdm&#8220; vzorcem vzhledu inteligentn\u00edch bytost\u00ed mus\u00ed b\u00fdt vzhled &#8222;humanoidn\u00ed&#8220;. Pro\u010d by ale m\u011bl? Snad to, \u017ee jsme s stvo\u0159en\u00ed k Bo\u017e\u00edmu obrazu by tomu mohlo napov\u00eddat. Naopak nesm\u00edrn\u00e1 pestrost vzhledu \u017eiv\u00fdch tvor\u016f na planet\u011b ukazuje sm\u011brem opa\u010dn\u00fdm &#8211; pro\u010d by m\u011bl Stvo\u0159itel svou fantazii omezit na zv\u00ed\u0159ec\u00ed sv\u011bt? <\/li>\n\n\n\n<li>B\u016fh zjevn\u011b pou\u017e\u00edv\u00e1 n\u011bkolik univerz\u00e1ln\u00edch vzhledov\u00fdch a funk\u010dn\u00edch  model\u016f &#8211; nap\u0159. hlava, kon\u010detiny, o\u010di, u\u0161i, atd.  U v\u0161eho ale &#8222;testuje hranice&#8220; a\u017e na samou mez p\u0159edstavitelnosti.<\/li>\n\n\n\n<li>Lze opr\u00e1vn\u011bn\u011b p\u0159edpokl\u00e1dat, \u017ee vzhledov\u011b bohat\u00e9 bude i ponebes\u00ed, tedy and\u011bl\u00e9 a d\u00e9moni. \n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 to v nebi vypad\u00e1 trochu  jako v n\u011bkter\u00fdch sci-fi nebo  fantasy filmech, kde se potk\u00e1vaj\u00ed humanoidn\u00ed a nehumanoidn\u00ed bytosti ve vesm\u00edrn\u00e9m &#8222;baru&#8220;. <\/li>\n\n\n\n<li>A d\u00e9monick\u00fd sv\u011bt mus\u00ed b\u00fdt kapitolou pro sebe &#8211; d\u011bsiv\u00fd vzhled d\u00e9mon\u016f si t\u011b\u017eko um\u00edme p\u0159edstavit (i kdy\u017e n\u011bkte\u0159\u00ed lid\u00e9 si je dobrovoln\u011b tetuj\u00ed na sv\u00e1 t\u011bla).  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt samoz\u0159ejm\u011b o symboly &#8211; B\u016fh se sna\u017e\u00ed Janovi (a n\u00e1m) n\u00e1zorn\u011b vysv\u011btlit n\u011bkter\u00e9 principy fungov\u00e1n\u00ed ponebes\u00ed, sp\u00ed\u0161e ale p\u0159edpokl\u00e1d\u00e1m, \u017ee vid\u011bn\u00e9 n\u011bjak\u00fdm zp\u016fsobem realitu v nebi odr\u00e1\u017e\u00ed. <\/li>\n\n\n\n<li>M\u00e1me tedy bytosti s mnoha o\u010dima &#8211; krom\u011b jedn\u00e9, kter\u00e1 m\u00e1 lidsk\u00fd vzhled, jsou ostatn\u00ed <strong>podobn\u00e9 lvu, b\u00fdku a let\u00edc\u00edmu orlu.<\/strong> Snad jedin\u00e9, co je jasn\u00e9, je, \u017ee jde o mocn\u00e1, siln\u00e1 a respekt bud\u00edc\u00ed zv\u00ed\u0159ata.<\/li>\n\n\n\n<li>Orel byl let\u00edc\u00ed &#8211; jak se li\u0161\u00ed vzhled sed\u00edc\u00edho orla od let\u00edc\u00edho? Nijak &#8211; autor tedy mo\u017en\u00e1 cht\u011bl \u0159\u00edci, \u017ee bytost orl\u00edho vzhledu l\u00e9tala kolem tr\u016fnu za pomoc\u00ed k\u0159\u00eddel? Co potom d\u011blaly ostatn\u00ed t\u0159i? Jak uvid\u00edme v dal\u0161\u00edm ver\u0161i, m\u011bly tak\u00e9 k\u0159\u00eddla. Jist\u011b k nim k\u0159\u00eddla &#8222;nepasovala&#8220; tak p\u0159irozen\u011b, jako u orla, mo\u017en\u00e1 je ani nepou\u017e\u00edvala k l\u00e9t\u00e1n\u00ed (jak v\u00edme odjinud, and\u011bl\u00e9 se n\u011bkdy k\u0159\u00eddly r\u016fzn\u011b zahaluj\u00ed). <\/li>\n\n\n\n<li>Kdyby m\u011bl b\u00fdt m\u00edt k\u0159\u00eddla, kter\u00e1 by jej skute\u010dn\u011b (fyzik\u00e1ln\u011b) unesla v letu, musela by b\u00fdt obrovsk\u00e1 a m\u00e1vat by musel s nesm\u00edrnou intenzitou. S and\u011blsk\u00fdmi k\u0159\u00eddly tomu asi bude jinak &#8211; and\u011bl\u00e9 nemaj\u00ed probl\u00e9m se vzn\u00e1\u0161et i bez m\u00e1v\u00e1n\u00ed, a k\u0159\u00eddla tedy maj\u00ed jako dopln\u011bk nebo k jin\u00fdm funkc\u00edm (mo\u017en\u00e1 i estetick\u00fdm).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Ty \u010dty\u0159i&nbsp;\u017eiv\u00e9&nbsp;bytosti m\u011bly ka\u017ed\u00e1 po \u0161esti k\u0159\u00eddlech,&nbsp;dokola i uvnit\u0159 plno o\u010d\u00ed. A bez p\u0159est\u00e1n\u00ed dnem i noc\u00ed \u0159\u00edkaj\u00ed: \u201eSvat\u00fd, svat\u00fd, svat\u00fd P\u00e1n,&nbsp;B\u016fh V\u0161emohouc\u00ed,&nbsp;ten, kter\u00fd byl a kter\u00fd jest a kter\u00fd p\u0159ich\u00e1z\u00ed.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan pokra\u010duje v popisu nepopsateln\u00e9ho. V\u017edy\u0165 jak popsat &#8222;divochovi&#8220; automobil nebo elekt\u0159inu?<\/li>\n\n\n\n<li>O \u010dty\u0159ech bytostech se dozv\u00edd\u00e1me dal\u0161\u00ed informace:<\/li>\n\n\n\n<li>Maj\u00ed <strong>k\u0159\u00eddla<\/strong> &#8211; u orla (notabene let\u00edc\u00edho) se to d\u00e1 p\u0159edpokl\u00e1dat, ale k\u0159\u00eddla maj\u00ed i bytosti vzhledu \u010dlov\u011b\u010d\u00edho, b\u00fd\u010d\u00edho a lv\u00edho. A i orl\u00ed bytost m\u00e1 k\u0159\u00eddel <strong>\u0161est<\/strong> (mo\u017en\u00e1 je\u0161t\u011b nav\u00edc ke sv\u00fdm b\u011b\u017en\u00fdm orl\u00edm k\u0159\u00eddl\u016fm?).<\/li>\n\n\n\n<li>Snad se d\u00e1 p\u0159edpokl\u00e1dat, \u017ee m\u011bli k\u0159\u00eddel t\u0159i p\u00e1ry nad sebou.<\/li>\n\n\n\n<li>O ok\u0159\u00eddlen\u00fdch and\u011blech v\u00edme z v\u00edce m\u00edst P\u00edsma, ale pon\u011bkud se li\u0161\u00ed.<\/li>\n<\/ul>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><\/td><td>Serafov\u00e9 (Iz 6) <\/td><td>Cherubov\u00e9 (Ez 1 a 10)<\/td><td>Bytosti (Zj 4)<\/td><\/tr><tr><td>Po\u010det k\u0159\u00eddel<\/td><td>6 (3 p\u00e1ry)<\/td><td>4<\/td><td>6<\/td><\/tr><tr><td>Po\u010det tv\u00e1\u0159\u00ed<\/td><td>1<\/td><td>4 (lev,b\u00fdk,\u010dlov\u011bk,orel)<\/td><td>1 (u ka\u017ed\u00e9 jin\u00e1)<\/td><\/tr><tr><td>Funkce k\u0159\u00eddel<\/td><td>2 zakr\u00fdvaj\u00ed tv\u00e1\u0159, 2 nohy, 2 l\u00e9taj\u00ed<\/td><td>2 zakr\u00fdvaj\u00ed t\u011blo, 2 l\u00e9taj\u00ed<\/td><td>&#8212;<\/td><\/tr><tr><td>Popis t\u011bla<\/td><td>&#8212;<\/td><td>podobn\u00fd \u010dlov\u011bku, nohy telete, ruce<\/td><td>plno o\u010d\u00ed<\/td><\/tr><tr><td>Um\u00edst\u011bn\u00ed<\/td><td>Nad tr\u016fnem v chr\u00e1mu<\/td><td>vozidlo pod tr\u016fnem<\/td><td>kolem tr\u016fnu v nebi<\/td><\/tr><tr><td>Slova <\/td><td>Svat\u00fd, svat\u00fd, svat\u00fd<\/td><td>&#8212;<\/td><td>Svat\u00fd, svat\u00fd, svat\u00fd P\u00e1n B\u016fh&#8230;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<pre class=\"wp-block-preformatted\"><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jestli se z t\u00e9to tabulky d\u00e1 n\u011bco odvodit, t\u011b\u017eko \u0159\u00edci. Snad lze konstatovat, \u017ee nejde o stejn\u00e9 bytosti.<\/li>\n\n\n\n<li>Pestrost a vlastnosti bytost\u00ed okolo Boha jsou v ka\u017ed\u00e9m p\u0159\u00edpad\u011b mimo\u0159\u00e1dn\u00e9.<\/li>\n\n\n\n<li>Plno o\u010d\u00ed dokola i uvnit\u0159 je mimo p\u0159edstavu. N\u011bkdo, kdo by m\u011bl po t\u011ble plno o\u010d\u00ed, by musel vypadat d\u011bsiv\u011b. A o\u010di uvnit\u0159 ned\u00e1vaj\u00ed smysl. Uvnit\u0159 \u010deho? T\u011bla? <\/li>\n\n\n\n<li>Jak jsou tyto bytosti velk\u00e9? P\u0159irozen\u011b si je p\u0159edstavuji jako ohromn\u00e9, mnohametrov\u00e9. <\/li>\n\n\n\n<li>Na z\u00e1v\u011br se dozv\u00edd\u00e1me, co tyto d\u011bsiv\u00e9 (a dob\u0159e informovan\u00e9) bytosti d\u011blaj\u00ed: <strong>A bez p\u0159est\u00e1n\u00ed dnem i noc\u00ed \u0159\u00edkaj\u00ed: \u201eSvat\u00fd, svat\u00fd, svat\u00fd P\u00e1n,&nbsp;B\u016fh V\u0161emohouc\u00ed,&nbsp;ten, kter\u00fd byl a kter\u00fd jest a kter\u00fd p\u0159ich\u00e1z\u00ed.\u201c&nbsp;<\/strong><\/li>\n\n\n\n<li>My bez p\u0159est\u00e1n\u00ed d\u00fdch\u00e1me a tlu\u010de n\u00e1m srdce. Z v\u011bdom\u00fdch v\u011bc\u00ed nic ned\u011bl\u00e1me st\u00e1le. Zde z\u0159ejm\u011b tak\u00e9 nen\u00ed my\u0161leno, \u017ee by to d\u011blaly cel\u00fd \u017eivot, ale po celou dobu ve\u0159ejn\u00e9 Bo\u017e\u00ed audience na tr\u016fnu.  Jde o permanentn\u00ed p\u0159ipom\u00ednku v\u0161em p\u0159\u00edtomn\u00fdm, s k\u00fdm maj\u00ed co do \u010din\u011bn\u00ed.<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt bu\u010f o \u00fakol, kter\u00fd je bytostem po dobu sezen\u00ed na tr\u016fnu sv\u011b\u0159en nebo vol\u00e1n\u00ed z bytost\u00ed v p\u0159em\u00e1haj\u00edc\u00ed mocn\u00e9 Bo\u017e\u00ed p\u0159\u00edtomnosti spont\u00e1nn\u011b trysk\u00e1.<\/li>\n\n\n\n<li>V\u0161e samoz\u0159ejm\u011b m\u016f\u017ee b\u00fdt symbolick\u00e9 nebo pouze vysv\u011btluj\u00edc\u00ed pro Jana &#8211; n\u00e1zorn\u00e9 audiovizu\u00e1ln\u00ed shrnut\u00ed n\u011bkter\u00fdch princip\u016f, jak to v nebo &#8222;chod\u00ed&#8220;.<\/li>\n\n\n\n<li>Co tedy bytosti volaj\u00ed? \u017de B\u016fh je t\u0159ikr\u00e1t svat\u00fd &#8211; nejsv\u011bt\u011bj\u0161\u00ed ze v\u0161eho a ze v\u0161ech (dokonale \u010dist\u00fd a dokonale odd\u011blen\u00fd).<\/li>\n\n\n\n<li>\u017de B\u016fh je trval\u00fd a v\u011b\u010dn\u00fd. <\/li>\n\n\n\n<li>\u017de i budoucnost je v Jeho rukou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 A kdykoli ty&nbsp;\u017eiv\u00e9&nbsp;bytosti&nbsp;vzdaj\u00ed sl\u00e1vu&nbsp;a \u010dest a d\u00edky Sed\u00edc\u00edmu&nbsp;na tr\u016fnu, \u017dij\u00edc\u00edmu na v\u011bky v\u011bk\u016f,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ano, jde o vzd\u00e1v\u00e1n\u00ed sl\u00e1vy a o uct\u00edv\u00e1n\u00ed Sed\u00edc\u00edho. Je p\u0159ipom\u00edn\u00e1na jeho v\u011b\u010dnost. <\/li>\n\n\n\n<li>Kdo n\u011bkdy Boha z hloubi srdce uct\u00edval \u010di kdo byl v siln\u011bj\u0161\u00ed Bo\u017e\u00ed p\u0159\u00edtomnosti, v\u00ed, \u017ee je to p\u0159\u00edjemn\u00e9 a \u017ee n\u011bkdy je obt\u00ed\u017en\u00e9 se u toho udr\u017eet na nohou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 padne t\u011bch \u010dty\u0159iadvacet star\u0161\u00edch p\u0159ed Sed\u00edc\u00edm na tr\u016fnu a&nbsp;poklon\u00ed&nbsp;se \u017dij\u00edc\u00edmu na v\u011bky v\u011bk\u016f; pak&nbsp;hod\u00ed sv\u00e9 v\u011bnce&nbsp;<em>v\u00edt\u011bz\u016f<\/em>&nbsp;p\u0159ed tr\u016fn a \u0159\u00edkaj\u00ed:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak \u010dasto bytosti volaj\u00ed? Moc \u010dasto asi ne, to by star\u0161\u00ed padali &#8222;co chv\u00edli&#8220;. D\u011blaj\u00ed to ale ve dne v noci. Jan byl sv\u011bdkem nebesk\u00e9 sc\u00e9ny jist\u011b jenom chv\u00edli, ale i tak se d\u00e1 odhadnout, \u017ee slovo &#8222;kdykoliv&#8220; znamen\u00e1 v Janov\u011b p\u0159\u00edpad\u011b, \u017ee byl sv\u011bdkem vol\u00e1n\u00ed a pad\u00e1n\u00ed ne jednou nebo dvakr\u00e1t, ale v\u00edcekr\u00e1te.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b ve chv\u00edl\u00edch vol\u00e1n\u00ed se zesiluje moc Bo\u017e\u00ed p\u0159\u00edtomnosti, je-li to v nebi p\u0159ed tr\u016fnem v\u016fbec je\u0161t\u011b mo\u017en\u00e9. <\/li>\n\n\n\n<li>Je vid\u011bt, \u017ee star\u0161\u00ed na tr\u016fnech jsou opravdu moud\u0159\u00ed a zku\u0161en\u00ed &#8211; nebo\u0165 se Sed\u00edc\u00edmu jednak <strong>klan\u011bj\u00ed<\/strong>, jednak <strong>h\u00e1z\u00ed p\u0159ed tr\u016fn sv\u00e9 v\u011bnce v\u00edt\u011bz\u016f. <\/strong><\/li>\n\n\n\n<li>Jde o naprosto pochopiteln\u00e9 a kr\u00e1sn\u00e9 gesto. Jak to? V\u017edy\u0165 na tr\u016fnech sed\u00ed v\u00edt\u011bzov\u00e9, kte\u0159\u00ed zd\u00e1rn\u011b pro\u0161li a &#8222;zvl\u00e1dli&#8220; a\u017e do konce  sv\u00e9 \u017eivoty Kristov\u00fdch n\u00e1sledovn\u00edk\u016f. Dost mo\u017en\u00e1 jde o mu\u010dedn\u00edky \u010di o k\u0159es\u0165any s nesnadn\u00fdmi a dlouh\u00fdmi \u017eivoty. Mohli by si tedy sv\u00e9 vybojovan\u00e9 v\u00edt\u011bzstv\u00ed u\u017e\u00edvat a b\u00fdt na n\u011b hrdi. Oni m\u00edsto toho h\u00e1zej\u00ed sv\u00e9 &#8222;medaile&#8220; p\u0159ed tr\u016fn. Pro\u010d? <\/li>\n\n\n\n<li>Proto\u017ee si velmi dob\u0159e uv\u011bdomuj\u00ed, \u017ee neb\u00fdt Ber\u00e1nkova milosrdenstv\u00ed, veden\u00ed a pomoci, doj\u00edt do c\u00edle by nem\u011bli \u0161anci. Nen\u00ed nic, co bychom nedostali. State\u010dnost, odhodl\u00e1n\u00ed, schopnosti, pevn\u00e1 v\u016fle, dokonce i sama v\u00edra<sup data-fn=\"0b842381-f08c-4fab-b604-e1c2a547b57d\" class=\"fn\"><a href=\"#0b842381-f08c-4fab-b604-e1c2a547b57d\" id=\"0b842381-f08c-4fab-b604-e1c2a547b57d-link\">2<\/a><\/sup> jsou Bo\u017e\u00edm darem.<\/li>\n\n\n\n<li>Ka\u017ed\u00fd k\u0159es\u0165an si to velmi dob\u0159e uv\u011bdomuje a je pokorn\u00fd. B\u016fh za\u0159\u00eddil, \u017ee <strong>ka\u017ed\u00e1 chlouba i ka\u017ed\u00e9 chluben\u00ed jsou vylou\u010deny <\/strong>(\u0158 3,27 Kde je tedy chlouba? Je vylou\u010dena., Ef 2,9 Nen\u00ed na z\u00e1klad\u011b skutk\u016f, aby se nikdo nemohl chlubit.) <strong>Z\u00e1sluhy za na\u0161e v\u00edt\u011bzstv\u00ed, stejn\u011b jako za v\u0161echno ostatn\u00ed, pat\u0159\u00ed Bohu<\/strong>.<\/li>\n\n\n\n<li><strong>Kdo m\u00e1 v\u0161ech p\u011bt pohromad\u011b, dob\u0159e v\u00ed, \u017ee ze sv\u00fdch sil by k\u0159es\u0165ansk\u00fd \u017eivot dot\u00e1hnout do konce nezvl\u00e1dl. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 \u201eHoden&nbsp;jsi, Pane a&nbsp;Bo\u017ee n\u00e1\u0161,&nbsp;<em>Svat\u00fd<\/em>, p\u0159ijmout sl\u00e1vu a \u00factu i moc, nebo\u0165 ty jsi stvo\u0159il v\u0161echny&nbsp;v\u011bci,&nbsp;z tv\u00e9 v\u016fle existovaly&nbsp;a byly stvo\u0159eny.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Krom\u011b toho, \u017ee se star\u0161\u00ed klan\u011bj\u00ed a odevzd\u00e1vaj\u00ed sv\u00e9 v\u00edt\u011bzn\u00e9 trofeje, je\u0161t\u011b n\u011bco <strong>\u0159\u00edkaj\u00ed <\/strong>(sp\u00ed\u0161e volaj\u00ed?):  \n<ul class=\"wp-block-list\">\n<li>Oslovuj\u00ed Boha sed\u00edc\u00edho na tr\u016fnu jako <strong>P\u00e1na, Boha a Svat\u00e9ho <\/strong>(Svat\u00fd je kurz\u00edvou, tedy dopln\u011bn). Dob\u0159e v\u011bd\u00ed, \u017ee B\u016fh je P\u00e1nem. <\/li>\n\n\n\n<li>\u0158\u00edkaj\u00ed Bohu, \u017ee je <strong>hoden&nbsp;p\u0159ijmout sl\u00e1vu a \u00factu i moc<\/strong> &#8211; ve\u0161ker\u00e1 moc, ve\u0161ker\u00e1 \u00facta a ve\u0161ker\u00e1 sl\u00e1va pat\u0159\u00ed Bohu. V\u0161echny ostatn\u00ed sl\u00e1vy, \u00facty a moci jsou odvozen\u00e9. <\/li>\n\n\n\n<li><strong>Star\u0161\u00ed tohle nejen dob\u0159e v\u011bd\u00ed, ale hlavn\u011b s t\u00edm ze srdce souhlas\u00ed a ze srdce to Bohu &#8222;p\u0159ej\u00ed&#8220;.  <\/strong><\/li>\n\n\n\n<li>Maj\u00ed pro tuto svou p\u0159ej\u00edcnost i dobr\u00e9 zd\u016fvodn\u011bn\u00ed: Neb\u00fdt Boha, nebylo by nic &#8211; nevzniklo vy \u017e\u00e1dn\u00e9 jsoucno,  tedy ani lid\u00e9, ani my osobn\u011b. <strong>  <\/strong><\/li>\n\n\n\n<li>V\u0161e vzniklo \u010dist\u011b <strong>z Bo\u017e\u00ed v\u016fle<\/strong> &#8211; proto\u017ee On se tak rozhodl a On v\u0161e n\u00e1sledn\u011b realizoval. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"7a22c341-5716-4230-94aa-7adcad1af293\">To by Jan potom musel vid\u011bt s\u00e1m sebe &#8211; ale pro ne? <a href=\"#7a22c341-5716-4230-94aa-7adcad1af293-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"0b842381-f08c-4fab-b604-e1c2a547b57d\">\u017de v\u00edra je darem je \u0159e\u010deno nap\u0159.  ve Fp 1,29;  nep\u0159\u00edmo Ef 2,8; J 6,44-45; Sk 18,27 <a href=\"#0b842381-f08c-4fab-b604-e1c2a547b57d-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 Potom&nbsp;jsem uvid\u011bl: Hle,&nbsp;otev\u0159en\u00e9&nbsp;dve\u0159e v nebi, a ten prvn\u00ed hlas, kter\u00fd jsem usly\u0161el jako&nbsp;zvuk&nbsp; polnice&nbsp; mluv\u00edc\u00ed se mnou, \u0159\u00edkal: \u201eVystup&nbsp;sem a&nbsp;uk\u00e1\u017eu&nbsp;ti, co se m\u00e1 st\u00e1t potom. 2 Ihned jsem se ocitl v Duchu.&nbsp;A hle, v nebi st\u00e1l tr\u016fn a na tom tr\u016fnu&nbsp;n\u011bkdo&nbsp;sed\u011bl. 3 A ten, kdo&nbsp;na n\u011bm&nbsp;sed\u011bl,&nbsp;byl&nbsp;na pohled jako k\u00e1men jaspis&nbsp;a karneol;&nbsp;a kolem tr\u016fnu duha&nbsp;na [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"To by Jan potom musel vid\u011bt s\u00e1m sebe - ale pro ne?\",\"id\":\"7a22c341-5716-4230-94aa-7adcad1af293\"},{\"content\":\"\u017de v\u00edra je darem je \u0159e\u010deno nap\u0159.  ve Fp 1,29;  nep\u0159\u00edmo Ef 2,8; J 6,44-45; Sk 18,27\",\"id\":\"0b842381-f08c-4fab-b604-e1c2a547b57d\"}]"},"categories":[59],"tags":[],"class_list":["post-9326","post","type-post","status-publish","format-standard","hentry","category-zjeveni"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9326","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9326"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9326\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}