{"id":9208,"date":"2024-01-03T05:54:00","date_gmt":"2024-01-03T04:54:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9208"},"modified":"2025-05-05T06:51:39","modified_gmt":"2025-05-05T04:51:39","slug":"plac-kapitola-3","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/plac\/plac-kapitola-3\/","title":{"rendered":"Pl\u00e1\u010d &#8211; kapitola 3"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;mu\u017e,&nbsp;<em>kter\u00fd<\/em>&nbsp;za\u017eil&nbsp;sou\u017een\u00ed&nbsp;skrze h\u016fl&nbsp;jeho hn\u011bvu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: vid\u011bl; n.: poznal;<\/em><\/li>\n\n\n\n<li><em> [poukaz na As\u00fdrii &#8211;&nbsp;[zbra\u0148 proti nep\u0159\u00edteli \u010di n\u00e1stroj pro k\u00e1zn\u011bn\u00ed d\u011bt\u00ed; obrazn\u011b n\u00e1stroj k\u00e1zn\u011b jednotlivce \u010di n\u00e1roda;<\/em> Bo\u017e\u00ed hol\u00ed na severn\u00ed Izrael byla As\u00fdrie, na Judu Babl\u00f3nie.<\/li>\n\n\n\n<li>B\u016fh se hn\u011bval a d\u016fsledky jeho hn\u011bvu byly stra\u0161n\u00e9 &#8211; definitivn\u00ed z\u00e1nik severn\u00edho Izraele a zni\u010den\u00ed Jeruzal\u00e9ma v\u010detn\u011b chr\u00e1mu a sedmdes\u00e1tilet\u00e9 zajet\u00ed Judy. S Bohem je to v\u00e1\u017en\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Hnal&nbsp;m\u011b a p\u0159ivedl&nbsp;<em>He<\/em>&nbsp;temnoty,&nbsp;ne&nbsp;<em>He<\/em>&nbsp;sv\u011btla.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: +&nbsp;do zajet\u00ed; [slso pou\u017e\u00edv\u00e1no pro odveden\u00ed lid\u00ed do zajet\u00ed \u010di zahn\u00e1n\u00ed dobytka jako ko\u0159isti;<\/em><\/li>\n\n\n\n<li>Prorok si p\u0159ipad\u00e1 jako dobyt\u010de hnan\u00e9 ve st\u00e1du &#8211; bez mo\u017enosti volby, bez mo\u017enosti ovlivnit sv\u016fj osud.<\/li>\n\n\n\n<li>Drsn\u00e9 a neovlivniteln\u00e9 okolnosti babylonsk\u00e9ho \u00fatoku jej nejprve uv\u011bznily v Jeruzal\u00e9m\u011b a pak nahnaly do Egypta, kde zem\u0159el. Pro exulanty v Egypt\u011b nebyla nad\u011bje na n\u00e1vrat a Jeremi\u00e1\u0161ovy v\u00fdzvy k odvr\u00e1cen\u00ed od modl\u00e1\u0159stv\u00ed v Egypt\u011b nikdo neposlouchal. <\/li>\n\n\n\n<li><strong>Temnota <\/strong>je dobr\u00fdm obrazem katastrof\u00e1ln\u00ed depresivn\u00ed a beznad\u011bjn\u00e9 situace.<\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 o\u010dek\u00e1val za sv\u00e9ho \u017eivota alespo\u0148 n\u011bco dobr\u00e9ho (n\u011bjak\u00e9 sv\u011btlo), ale nikdy se mu ho nedostalo: Od ml\u00e1di p\u0159in\u00e1\u0161el Bo\u017e\u00ed zv\u011bsti, kter\u00e9 nikdo neposlouchal a kter\u00e9 se nakonec za hrozn\u00fdch okolnost\u00ed naplnily. Jeho osud byl spjat s hrozn\u00fdm osudem jeho n\u00e1roda.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Jen proti mn\u011b obrac\u00ed znovu a znovu svou ruku,&nbsp;<sup>(<\/sup>cel\u00fd den.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nedo\u010dkal se \u017e\u00e1dn\u00e9ho sv\u011btla, naopak se mu ka\u017ed\u00e9ho dnes dost\u00e1valo dal\u0161\u00edch a dal\u0161\u00edch probl\u00e9m\u016f &#8211; v\u00fdsm\u011bchu, nepochopen\u00ed, pron\u00e1sledov\u00e1n\u00ed, v\u00fdhru\u017eek.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Nechal ch\u0159adnout&nbsp;m\u00e9 t\u011blo a mou k\u016f\u017ei, rozl\u00e1mal&nbsp;m\u00e9 kosti.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To se samoz\u0159ejm\u011b muselo podepsat na jeho zdrav\u00ed, na jeho t\u011ble. Permanentn\u00ed stres, osamocenost, pobyt v obl\u00e9han\u00e9m m\u011bst\u011b, v\u011bzn\u011bn\u00ed, hlad a strach ze smrti nemohou nezanechat na \u010dlov\u011bku stopy. <\/li>\n\n\n\n<li>Prorok tedy byl ve zb\u011bdovan\u00e9m t\u011blesn\u00e9m stavu. <\/li>\n\n\n\n<li>Byl v b\u00eddn\u00e9m stavu i po str\u00e1nce psychick\u00e9 &#8211; Pl\u00e1\u010d je jednou z nejsmutn\u011bj\u0161\u00edch a nejdepresivn\u011bj\u0161\u00edch  biblick\u00fdch knih: Kdy\u017e se prorok d\u00edv\u00e1 na sv\u016fj \u017eivot, nevid\u00ed nic pozitivn\u00edho. <\/li>\n\n\n\n<li><strong>Tato b\u00edda ale nic nevypov\u00edd\u00e1 o Bo\u017e\u00edm pohledu na Jeremi\u00e1\u0161e &#8211; B\u016fh v n\u011bm p\u0159es to v\u0161echno vid\u011bl jednoho ze sv\u00fdch nejv\u011brn\u011bj\u0161\u00edch slu\u017eebn\u00edk\u016f. <\/strong>M\u00e1lokdo je uzn\u00e1n toho, aby na sv\u00e9m t\u011ble a du\u0161i nesl tolik utrpen\u00ed. Ostatn\u00ed proroci m\u011bli alespo\u0148 rodiny nebo ne\u017eili v tak beznad\u011bjn\u011b temn\u00fdch dob\u00e1ch.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Oblehl&nbsp;m\u011b a obklopil&nbsp;jedem&nbsp;a t\u011b\u017ekostmi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Postavil proti mn\u011b; (sloveso&nbsp;postavit&nbsp;ve vazb\u011b s p\u0159edlo\u017ekou&nbsp;proti&nbsp;je spojov\u00e1no s popisem dob\u00fdv\u00e1n\u00ed m\u011bsta, postaven\u00edm valu proti n\u011bmu &#8211;&nbsp;v dosl. v\u00fdznamu&nbsp;obkl\u00ed\u010dil;<\/em><\/li>\n\n\n\n<li><em>n~: ho\u0159kost\u00ed (v. 15!)<\/em><\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 si p\u0159ipad\u00e1 jako m\u011bsto pod tlakem obl\u00e9hatel\u016f &#8211; \u00fatok st\u00edh\u00e1 \u00fatok, tlak je obrovsk\u00fd a nen\u00ed \u00faniku. <\/li>\n\n\n\n<li>Prorok od ml\u00e1d\u00ed p\u0159in\u00e1\u0161el Bo\u017e\u00ed slovo a skl\u00edzel za to pouze <strong>jed <\/strong>. <strong>t\u011b\u017ekosti<\/strong>. Nem\u011bl ve sv\u00e9m \u017eivot\u011b nic kladn\u00e9ho, nemohl se nikde &#8222;odreagovat&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Zp\u016fsobil, \u017ee bydl\u00edm v temnot\u00e1ch jako d\u00e1vno zem\u0159el\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(pl. mo\u017eno ch\u00e1pat jako pl. intenzity) n.: nejhlub\u0161\u00ed temnot\u011b; (poeticky pro) n~: hrob\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li>Prorok kup\u00ed ty nejdepresivn\u011bj\u0161\u00ed mo\u017en\u00e9 obrazy. Je v tom podobn\u00fd J\u00f3bovi, kter\u00fd se tak\u00e9 neost\u00fdchal hovo\u0159it tak depresivn\u011b, jak si jen lze p\u0159edstavit. <\/li>\n\n\n\n<li>Kdy\u017e n\u011bkdo mluv\u00ed o tom, \u017ee si p\u0159ipad\u00e1, jako by bydlel v hrob\u011b, a p\u0159irovn\u00e1v\u00e1 se k mrtv\u00fdm, mus\u00ed na tom b\u00fdt psychicky hodn\u011b \u0161patn\u011b. Asi bychom se takov\u00e9ho \u010dlov\u011bka (marn\u011b) sna\u017eili n\u011bjak &#8222;rozveselit&#8220; nebo bychom ho odeslali ke specialosti, a\u0165 mu p\u0159edep\u00ed\u0161e antidepresiva.<\/li>\n\n\n\n<li>A bude je\u0161t\u011b h\u016f\u0159 &#8211;  Jeremi\u00e1\u0161 pokra\u010duje ve vr\u0161en\u00ed katastrof\u00e1ln\u011b depresivn\u00edch obraz\u016f je\u0161t\u011b dal\u0161\u00edch deset ver\u0161\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Zazdil m\u011b, abych ne<em>to<\/em>&nbsp;vyj\u00edt,&nbsp;<sup>(<\/sup>obt\u00ed\u017eil m\u011b bronzov\u00fdm \u0159et\u011bzem.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: u\u010dinil t\u011b\u017ek\u00fdm m\u016fj b. \u0159et\u011bz;<\/em><\/li>\n\n\n\n<li>B\u00fdt zazd\u011bn a spout\u00e1n t\u011b\u017ek\u00fdmi \u0159et\u011bzy je stra\u0161n\u00e1 p\u0159edstava.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 I kdy\u017e vol\u00e1m a k\u0159i\u010d\u00edm&nbsp;o pomoc, zadr\u017euje&nbsp;mou modlitbou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zav\u0159el&nbsp;svoje ucho p\u0159ed; <\/em><\/li>\n\n\n\n<li>Pro k\u0159es\u0165ana plat\u00ed, \u017ee i kdybych se ocitl v t\u00e9 nejhrozn\u011bj\u0161\u00ed mysliteln\u00e9 situaci, jeho vztah s Nejvy\u0161\u0161\u00edm mu nikdo vz\u00edt nem\u016f\u017ee. Modlitba a vztah s Bohem jsou na\u0161\u00ed nepohnutelnou jistotou.<\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 ale jde je\u0161t\u011b d\u00e1le a zpochyb\u0148uje i tuto jistotu &#8211; stejn\u011b jako J\u00f3b m\u00e1 pocit, \u017ee jeho modlitby jdou do pr\u00e1zdna, \u017ee Hospodin je nesly\u0161\u00ed nebo na n\u011b odm\u00edt\u00e1 reagovat. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Moje cesty zazdil tesan\u00fdmi kameny,&nbsp;zkazil&nbsp;moje stezky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><\/li>\n\n\n\n<li>Jak\u00fdkoliv \u017eivotn\u00ed pl\u00e1n, kter\u00fd si Jeremi\u00e1\u0161 mohl vytvo\u0159it, Hospodin beznad\u011bjn\u011b zablokoval nebo zhatil. P\u0159ed prorokem se neotv\u00edrala \u017e\u00e1dn\u00e1 smyslupln\u00e1 perspektiva. V\u0161echny pokusy &#8222;uniknout&#8220; Bohu byly uzav\u0159eny hned na po\u010d\u00e1tku. <\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 nem\u011bl nic, ne\u017e pln\u011bn\u00ed Bo\u017e\u00ed v\u016fle  &#8211; a ta byla v jeho p\u0159\u00edpad\u011b pouze a v\u00fdhradn\u011b neatraktivn\u00ed.<\/li>\n\n\n\n<li>M\u016f\u017eeme si samoz\u0159ejm\u011b \u0159\u00edci: Co m\u016f\u017ee b\u00fdt lep\u0161\u00edho a v\u00edce napl\u0148uj\u00edc\u00edho, ne\u017e plnit Bo\u017e\u00ed v\u016fli? Pln\u011bn\u00ed Bo\u017e\u00ed v\u016fle bylo Je\u017e\u00ed\u0161ov\u00fdm &#8222;pokrmem&#8220; po cel\u00fd Jeho \u017eivot. Je to pravda, ale nen\u00ed to tak jednoduch\u00e9 &#8211; i ti nejv\u011bt\u0161\u00ed Bo\u017e\u00ed mu\u017ei a \u017eeny nem\u011bli sv\u00e9 \u017eivoty pouze a v\u00fdhradn\u011b negativn\u00ed. <\/li>\n\n\n\n<li>Ned\u00e1vno jsem se \u00fa\u010dastnil &#8222;gedeonsk\u00e9ho&#8220; rozd\u00e1v\u00e1n\u00ed Bibl\u00ed p\u0159es st\u0159edn\u00edmi \u0161kolami a univerzitami<sup data-fn=\"175fb464-2a19-44ce-a608-f4f517d92e89\" class=\"fn\"><a href=\"#175fb464-2a19-44ce-a608-f4f517d92e89\" id=\"175fb464-2a19-44ce-a608-f4f517d92e89-link\">1<\/a><\/sup> &#8211; alespo\u0148 pro m\u011b jde o pom\u011brn\u011b obt\u00ed\u017enou pr\u00e1ci: V\u011bt\u0161ina lid\u00ed Bibli odm\u00edt\u00e1, n\u011bkdy nep\u0159\u00edjemn\u00fdm zp\u016fsobem. \u010clov\u011bk lidem &#8222;vnucuje&#8220; (i kdy\u017e nic nevnucujeme, pouze nab\u00edz\u00edme) n\u011bco, co necht\u011bj\u00ed. \u010clov\u011bk si p\u0159ipad\u00e1 hloup\u011b a trapn\u011b<sup data-fn=\"e1b5ab91-3497-40e2-a98c-578feea2b6b3\" class=\"fn\"><a href=\"#e1b5ab91-3497-40e2-a98c-578feea2b6b3\" id=\"e1b5ab91-3497-40e2-a98c-578feea2b6b3-link\">2<\/a><\/sup>.<\/li>\n\n\n\n<li>Tyto pocity jsou p\u0159itom jen slab\u00fdm odvarem toho, co pro\u017e\u00edval Jeremi\u00e1\u0161 po cel\u00fd sv\u016fj \u017eivot &#8211; p\u0159in\u00e1\u0161el neatraktivn\u00ed zv\u011bst, kter\u00e9 nikdo nev\u011b\u0159il a o kterou nikdo nest\u00e1l. Kdy\u017e se pak naplnila (zni\u010den\u00ed Jeruzal\u00e9ma a zajet\u00ed) m\u00edsto satisfakce (J\u00e1 jsem v\u00e1m to p\u0159ece \u0159\u00edkal; te\u010f to m\u00e1te) prorok pro\u017e\u00edv\u00e1 hlubokou bolest.  Zk\u00e1za byla p\u0159\u00edli\u0161 katastrof\u00e1ln\u00ed. Budi\u017e mu to p\u0159ips\u00e1no ke cti. <\/li>\n\n\n\n<li>Jist\u011b ani k\u0159es\u0165an\u00e9 nebudou pro\u017e\u00edvat zadostiu\u010din\u011bn\u00ed, ale hlubokou bolest, kdy\u017e uvid\u00ed lidi, kte\u0159\u00ed odm\u00edtali evangelium pok\u00e1n\u00ed na m\u00edst\u011b pl\u00e1\u010de a sk\u0159\u00edp\u011bn\u00ed zub\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Je pro m\u011b&nbsp;<em>a grain<\/em>&nbsp;\u010d\u00edhaj\u00edc\u00ed medv\u011bd,&nbsp;<em>a grain<\/em>&nbsp;lev&nbsp;ve skr\u00fd\u0161i.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Medv\u011bd i lev, kdy\u017e \u010d\u00edhaj\u00ed na ko\u0159ist, jsou extr\u00e9mn\u011b nebezpe\u010dn\u00ed a z\u00e1ke\u0159n\u00ed: \u010dlov\u011bk si jde nic zl\u00e9ho netu\u0161e, a najednou, z ni\u010deho nic je po n\u011bm.<\/li>\n\n\n\n<li>Pokud prorok takto vn\u00edmal Bo\u017e\u00ed jedn\u00e1n\u00ed, je to hrozn\u00e9 &#8211; \u017eil v neust\u00e1l\u00e9m strachu, co stra\u0161n\u00e9ho ho zase potk\u00e1, odkud na n\u011bho co hrozn\u00e9ho vysko\u010d\u00ed. <\/li>\n\n\n\n<li>Takov\u00e9 vn\u00edm\u00e1n\u00ed Boha a \u017eivota nevznikne samo od sebe &#8211; jde o d\u016fsledek hrozn\u00fdch \u017eivotn\u00edch zku\u0161enost\u00ed. Jsou lid\u00e9, kter\u00e9 \u017eivot st\u00edh\u00e1 tolika ranami, \u017ee jsou vd\u011b\u010dn\u00ed za den, kdy se nic hrozn\u00e9ho nep\u0159ihod\u00ed. Nebo lid\u00e9, kte\u0159\u00ed se v lidech tolikr\u00e1t zklamali, \u017ee jsou pak prim\u00e1rn\u011b naprosto ned\u016fv\u011b\u0159iv\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Odvlekl&nbsp;<sup>(<\/sup>m\u011b&nbsp;<em>it<\/em>&nbsp;cesty<sup>)<\/sup>&nbsp;a roztrhal m\u011b na kusy, u\u010dinil m\u011b opu\u0161t\u011bn\u00fdm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: m\u00e9 cesty;<\/em><\/li>\n\n\n\n<li>Prorok rozv\u00edj\u00ed obraz, kdy on si jde svou cestou a najednou na n\u011bho ze z\u00e1lohy vysko\u010d\u00ed lev \u010di medv\u011bd &#8211; chytnou ho do zub\u016f, odvle\u010dou bokem trhaj\u00ed zuby a posl\u00e9ze nechaj\u00ed smrteln\u011b rozs\u00e1pan\u00e9ho le\u017eet v opu\u0161t\u011bnosti daleko od p\u016fvodn\u00edho cesty.<\/li>\n\n\n\n<li>Jeho \u017eivotn\u00ed zku\u0161enost s Bohem takov\u00e1 byla: Jeremi\u00e1\u0161 si \u0161el \u017eivotem svou cestou, m\u011bl svoje pl\u00e1ny a sny. Pak jej &#8222;p\u0159epadl&#8220; B\u016fh a zm\u011bnil sm\u011br jeho \u017eivota (u\u010dinil z n\u011bho sv\u00e9ho proroka). D\u016fsledky byly katastrof\u00e1ln\u00ed &#8211; p\u0159ich\u00e1zela r\u00e1na za ranou  zavr\u0161en\u00e9 \u00faplnou zk\u00e1zou v\u0161eho. Prorok sice p\u0159e\u017eil, ale tot\u00e1ln\u011b t\u011blesn\u011b i du\u0161evn\u011b zni\u010den\u00fd.<\/li>\n\n\n\n<li>Nav\u00edc z\u016fstal opu\u0161t\u011bn &#8211; n\u00e1rod byl zdecimov\u00e1n, v\u0161ichni, kter\u00e9 znal, byli mrtv\u00ed nebo odvle\u010den\u00ed do dalek\u00e9 zem\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Napjal&nbsp;sv\u016fj luk a u\u010dinil m\u011b ter\u010dem pro \u0161\u00edp.<\/strong> &nbsp;<strong> 13 St\u0159elil do m\u00e9ho nitra&nbsp;\u0161\u00edpy&nbsp;<em>ze<\/em>&nbsp;sv\u00e9ho toulce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ledvin;&nbsp;<\/em><\/li>\n\n\n\n<li>Hrozn\u00fd v\u00fd\u010det hr\u016fz a depresivn\u00edch pohled\u016f na \u017eivot ne a ne skon\u010dit.<\/li>\n\n\n\n<li>Prorok Boha vn\u00edm\u00e1 jako nep\u0159\u00edtele, kter\u00fd do n\u011bj st\u0159\u00edl\u00ed jeden \u0161\u00edp za druh\u00fdm. <\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 vn\u00edm\u00e1 Boha jako n\u011bkoho, kdo m\u00e1 v toulci z\u00e1sobu katastrof, kter\u00e9 na n\u011bho jednu po druh\u00e9 vypou\u0161t\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Stal jsem se posm\u011bchem&nbsp;v\u0161emu&nbsp;<sup>(<\/sup>sv\u00e9mu lidu,<sup>)<\/sup>&nbsp;<em>of<\/em>&nbsp;cel\u00fd den jejich&nbsp;<em>posm\u011b\u0161nou<\/em>&nbsp;p\u00edsni\u010dkou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>mnoho st\u0159v. h. rkpp \u010dte&nbsp;\u2018am\u00edm&nbsp;(nam\u00edsto TM:&nbsp;\u2018am\u00ed) + P\u0161: (v\u0161em) n\u00e1rod\u016fm;&nbsp;<\/em><\/li>\n\n\n\n<li>T\u011b\u017ek\u00fd osud by se dal l\u00e9pe sn\u00e9st, kdyby \u010dlov\u011bk m\u011bl alespo\u0148 n\u011bjak\u00e9 uzn\u00e1n\u00ed od okol\u00ed. Jeremi\u00e1\u0161e ale jako proroka mnoho lid\u00ed v\u00e1\u017en\u011b nebralo. Jeho osud nikoho nedoj\u00edmal. <strong>(Boha ale jeho osud doj\u00edmal a bral jej velmi v\u00e1\u017en\u011b) <\/strong><\/li>\n\n\n\n<li>A h\u016f\u0159e ne\u017e to: B\u00fdt ter\u010dem posm\u011bchu je je\u0161t\u011b bolestiv\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>Lid\u00e9 si z\u0159ejm\u011b v Jeruzal\u00e9me prozp\u011bvovali posm\u011b\u0161n\u00e9 pop\u011bvky &#8222;O bl\u00e1zniv\u00e9m prorokovi a jeho bl\u00e1bolech&#8220; &#8211; n\u011bkter\u00e9 z nich mo\u017en\u00e1 zlidov\u011bly. <\/li>\n\n\n\n<li>Lid\u00e9 (u\u017e i d\u011bti) dok\u00e1\u017eou b\u00fdt k sob\u011b nesm\u00edrn\u011b krut\u00ed. Je\u017e\u00ed\u0161 to poznal na sv\u00e9 k\u016f\u017ei h\u016f\u0159e, ne\u017e kdo jin\u00fd &#8211; lid\u00e9 se mu po\u0161klebovali je\u0161t\u011b i dob\u011b, kdy u\u017e visel na k\u0159\u00ed\u017ei. <\/li>\n\n\n\n<li>O to drsn\u011bj\u0161\u00ed bylo procitnut\u00ed posm\u011bv\u00e1\u010dk\u016f, kdy\u017e p\u0159it\u00e1hla a posl\u00e9ze do m\u011bsta pronikla vra\u017eedn\u00e1 babyl\u00f3nsk\u00e1 arm\u00e1da. Vzpomn\u011bl si alespo\u0148 n\u011bkdo, \u017ee je p\u0159ed t\u00edm Jeremi\u00e1\u0161 po cel\u00e1 l\u00e9ta marn\u011b varoval? Na\u0161el se n\u011bkdo, kdo se mu \u0161el omluvit? <\/li>\n\n\n\n<li>Pavel Bosman, autor kreslen\u00fdch vtip\u016f, m\u00e1 jeden, kter\u00fd takov\u00e9 drsn\u00e9 procitnut\u00ed posm\u011bv\u00e1\u010dk\u016f p\u011bkn\u011b vyjad\u0159uje: Man\u017eel\u00e9 spolu le\u017e\u00ed v posteli, man\u017eel si \u010dte pornografick\u00fd \u010dasopis. Man\u017eelka se pod\u00edv\u00e1 z okna a uvid\u00ed za sklem plavat ryby. Vyk\u0159ikne na man\u017eela: Pod\u00edvej &#8211; asi jsme ty Noeho kecy trochu podcenili.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Nasytil m\u011b ho\u0159kost\u00ed,&nbsp;napojil m\u011b pely\u0148kem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n: ho\u0159k\u00fdmi&nbsp;bylinami;<\/em>&nbsp;<\/li>\n\n\n\n<li>Prorok sv\u016fj \u017eivot hodnot\u00ed jako samou ho\u0159kost. Nic dobr\u00e9ho, v\u016fbec nic sladk\u00e9ho &#8211; sam\u00e9 nechutn\u00e9 v\u011bci. <\/li>\n\n\n\n<li>P\u0159edstav\u00edme-li si sv\u016fj osud jako kalich, \u017eivot (B\u016fh) n\u00e1m do n\u011bj m\u016f\u017ee nam\u00edchat r\u016fzn\u00e9 n\u00e1poje &#8211; od dobr\u00e9ho v\u00edna \u010di sladk\u00e9ho mo\u0161tu po nechutn\u00e9 odporn\u00e9 lektvary. Jeremi\u00e1\u0161 m\u00e1 pocit, \u017ee jemu B\u016fh p\u0159ichystal jen sam\u00fd hnus.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Moje zuby rozdrtil \u0161t\u011brkem,&nbsp;p\u0159im\u00e1\u010dkl m\u011b do popela.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde jde sp\u00ed\u0161e o obraz toho, co n\u00e1m  \u017eivot d\u00e1v\u00e1 okusit ne k pit\u00ed, ale k j\u00eddlu. Prorok k j\u00eddlu po  cel\u00fd \u017eivot dost\u00e1val \u0161t\u011brk. <\/li>\n\n\n\n<li>A p\u0159im\u00e1\u010dknut\u00ed do popela je obrazem boje &#8211; kdy\u017e t\u011b nep\u0159\u00edtel p\u0159em\u016f\u017ee, poval\u00ed na zem a zalehne nebo p\u0159iklekne ti hlavu obli\u010dejem do prachu. Prorok vn\u00edm\u00e1 Boha jako toho, kdo mu p\u0159itla\u010dil obli\u010dej do prachu, kdo jej zaklekl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 M\u00e1 du\u0161e&nbsp;<sup>(<\/sup>byla zbavena pokoje,<sup>)<\/sup>&nbsp;zapomn\u011bl jsem,&nbsp;<em>co je<\/em>&nbsp;dobr\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: odvrhla pokoj; [dle paralelismu a h. my\u0161len\u00ed nejde asi o \u201evnit\u0159n\u00ed pokoj\u201c, ale o spokojenost &#8211; to, \u017ee se n\u011bkomu dob\u0159e da\u0159\u00ed;<\/em> Tato pozn\u00e1mka \u010cSP nemus\u00ed m\u00edt pravdu &#8211; auto\u0159i z\u0159ejm\u011b cht\u011bj\u00ed \u0159\u00edci, \u017ee prorok, i kdy\u017e se mu vedlo zle, ve skute\u010dnosti vnit\u0159n\u00ed pokoj m\u011bl. Nemus\u00ed to ale b\u00fdt v\u016fbec pravda. Jeremi\u00e1\u0161 se nejen m\u011bl \u0161patn\u011b, ale nikde ani ne\u010dteme o tom, \u017ee by pro\u017e\u00edval vnit\u0159n\u00ed pokoj, \u017ee by byl se sv\u00fdm postaven\u00edm sm\u00ed\u0159en\u00fd. To, \u017ee \u010dlov\u011bk poslu\u0161n\u011b slou\u017e\u00ed Bohu, v\u016fbec nemus\u00ed znamenat, \u017ee u toho za\u017e\u00edv\u00e1n\u00ed vnit\u0159n\u00ed pokoj. Jeremi\u00e1\u0161\u016fv \u017eivot byl dlouh\u00fd a jist\u011b za\u017e\u00edval lep\u0161\u00ed a hor\u0161\u00ed chv\u00edle. Nikdo ale nevydr\u017e\u00ed pro\u017e\u00edt cel\u00fd \u017eivot v depresi, resp. B\u016fh sv\u00fdm slu\u017eebn\u00edk\u016f dop\u0159\u00e1v\u00e1 ob\u010dasn\u00e1 povzbuzen\u00ed. <\/li>\n\n\n\n<li><em>n.: blahobyt \/ m\u00edt se dob\u0159e;&nbsp;<\/em><\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 nejprve cel\u00fd \u017eivot varoval a nakonec za\u017eil obl\u00e9h\u00e1n\u00ed a dobyt\u00ed Jeruzal\u00e9ma. Mohl za\u017e\u00edvat zadostiu\u010din\u011bn\u00ed &#8211; jak\u00e9 ale zadostiu\u010din\u011bn\u00ed, kdy\u017e tv\u00ed spoluob\u010dan\u00e9 jsou zab\u00edjeni nebo odvl\u00e9k\u00e1ni?<\/li>\n\n\n\n<li>Za v\u0161echny Jeremi\u00e1\u0161ovy strasti mohli jeho sou\u010dasn\u00edci &#8211; byli arogantn\u00ed, nedali si \u0159\u00edct, tvrdo\u0161\u00edjn\u011b d\u011blali zl\u00e9 v\u011bci, ignorovali a ur\u00e1\u017eeli proroka &#8211; to v\u0161e, dokud Bo\u017e\u00ed trp\u011blivost nep\u0159etekla. V\u0161e, co je potkalo, si zaslou\u017eili &#8211; jak\u00e9 je to ale zadostiu\u010din\u011bn\u00ed, kdy\u017e jsou tvoji soused\u00e9, zn\u00e1m\u00ed a v\u016fbec v\u0161ichni vystaveni tak hrozn\u00e9 zk\u00e1ze? M\u016f\u017ee \u010dlov\u011bk v\u016fbec zadostiu\u010din\u011bn\u00ed poc\u00edtit? <\/li>\n\n\n\n<li>Stejn\u011b tak k\u0159es\u0165an nepoc\u00edt\u00ed satisfakci, pouze smutek a l\u00edtost, kdy\u017e vid\u00ed trp\u011bt nev\u011b\u0159\u00edc\u00ed, p\u0159\u00edpadn\u011b kdy\u017e je vid\u00ed um\u00edrat a j\u00edt do pekla. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Tak\u017ee jsem \u0159ekl:&nbsp;<sup>(<\/sup>Je pry\u010d<sup>)<\/sup> moje s\u00edla i&nbsp;<sup>(<\/sup>m\u00e9 o\u010dek\u00e1v\u00e1n\u00ed&nbsp;<em>na pomoc<\/em> od Hospodina.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zahynula;<\/em><\/li>\n\n\n\n<li><em>p; srv. ozna\u010den\u00ed Hospodina t\u00edmto v\u00fdrazem &#8211;&nbsp; 1S 15,29 Sl\u00e1va Izraele nebude lh\u00e1t a nebude litovat, proto\u017ee nen\u00ed \u010dlov\u011bk, aby litoval.<\/em><\/li>\n\n\n\n<li><em>n.: m\u00e1 nad\u011bje v Hospodinu; ::v. <\/em><\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 nakonec vzdal v\u0161echna svoje o\u010dek\u00e1v\u00e1n\u00ed &#8211; byl vy\u010derp\u00e1n a p\u0159estal ji\u017e o\u010dek\u00e1vat, \u017ee by jej B\u016fh pos\u00edlil nebo mu n\u011bjak pomohl. <\/li>\n\n\n\n<li>P\u016fvodn\u011b si myslel, \u017ee nakonec mu Hospodin n\u011bjak pom\u016f\u017ee nebo jej povzbud\u00ed &#8211; po letech marn\u00e9ho \u010dek\u00e1n\u00ed ale ji\u017e tato o\u010dek\u00e1v\u00e1n\u00ed vnit\u0159n\u011b vzdal. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Pamatuj <em>be<\/em>&nbsp;m\u00e9 sou\u017een\u00ed&nbsp;a m\u00e9 bezdomovstv\u00ed,&nbsp;<em>be<\/em>&nbsp;pelyn\u011bk&nbsp;a jed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Za\u017eit\u011bj\u0161\u00ed m\u00e1m ekumenick\u00fd p\u0159eklad: <strong>Rozpome\u0148 se na m\u00e9 pon\u00ed\u017een\u00ed a zmaten\u00e9 toul\u00e1n\u00ed, na pelyn\u011bk, na jed.<\/strong>\n<ul class=\"wp-block-list\">\n<li>Na obrat zmaten\u00e9 toul\u00e1n\u00ed si vzpomenu v\u017edy, kdy\u017e p\u0159i cest\u011b do pr\u00e1ce vid\u00edm na cest\u011b stopu po slim\u00e1kovi nebo po hlem\u00fd\u017edi  (zanech\u00e1vaj\u00ed st\u0159\u00edb\u0159itou stopu, kudykoliv lezou): n\u011bkdy je jejich stopa p\u0159\u00edm\u00e1, n\u011bkdy ale nesmysln\u011b klikat\u00e1 &#8211; ta pak v\u011bt\u0161inou kon\u010d\u00ed u pl\u017e\u00ed mrtvolky. Pl\u017e se nesmysln\u011b proklikatil \u017eivotem, aby nakonec neslavn\u011b skon\u010dil pod nohou n\u011bjak\u00e9ho kolemjdouc\u00edho nebo pod kolem cyklisty. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kone\u010dn\u011b, po nekone\u010dn\u00fdch osmn\u00e1cti absolutn\u011b beznad\u011bjn\u00fdch a temn\u00fdch ver\u0161\u00edch, ve kter\u00fdch prorok rekapituluje sv\u016fj \u017eivot jako naprostou katastrofu, se text za\u010d\u00edn\u00e1 l\u00e1mat.<\/li>\n\n\n\n<li>Jak? v\u017edy\u0165 Jeremi\u00e1\u0161 pokra\u010duje v trpk\u00e9m st\u011b\u017eov\u00e1n\u00ed &#8211; sv\u016fj \u017eivot charakterizuje jako permanentn\u00ed sou\u017een\u00ed, bezdomovectv\u00ed a  a ho\u0159kost. Je\u0161t\u011b v osmn\u00e1ct\u00e9m ver\u0161i si od obracen\u00ed se k Bohu nic neslibuje, vzdal to. P\u0159esto se nyn\u00ed k Nejvy\u0161\u0161\u00edmu obrac\u00ed s prosbou &#8222;<strong>pamatuj<\/strong>!&#8220;. <\/li>\n\n\n\n<li>Tedy: M\u011bj na mysli,  jak\u00fd \u017eivot jsem musel pro\u017e\u00edt. Vzpome\u0148 si na v\u0161echny obt\u00ed\u017ee, kter\u00fdmi jsem (kv\u016fli Tob\u011b) musel proj\u00edt. <\/li>\n\n\n\n<li>Byl prorok\u016fv \u017eivot takov\u00fdm v\u00fdhradn\u011b kv\u016fli tomu, \u017ee se rozhodl slou\u017eit Bohu, resp. \u017ee po Bo\u017e\u00edm osloven\u00ed slu\u017eb\u011b p\u0159itakal? \u010c\u00e1ste\u010dn\u011b ano: Jeremi\u00e1\u0161 se sice narodil do &#8222;\u0161patn\u00e9 doby&#8220;, kdy si Bo\u017e\u00ed lid sv\u00fdm \u00faporn\u00fdm odm\u00edt\u00e1n\u00edm korekce nakonec &#8222;vykoledoval&#8220; zk\u00e1zu a vyhnanstv\u00ed. Ale p\u0159inejmen\u0161\u00edm v prvn\u00ed \u010d\u00e1st sv\u00e9ho \u017eivota (p\u0159ed babyl\u00f3nskou invaz\u00ed) mohl m\u00edt \u017eivot bez prorock\u00e9ho \u00fa\u0159adu zna\u010dn\u011b jednodu\u0161\u0161\u00ed. Mohl se o\u017eenit a \u017e\u00edt &#8222;norm\u00e1ln\u00ed&#8220; \u017eivot &#8211; <strong>tedy bez neust\u00e1l\u00e9ho vnucov\u00e1n\u00ed Bo\u017e\u00edch slov lidem, kte\u0159\u00ed o n\u011b nestoj\u00ed. <\/strong><\/li>\n\n\n\n<li>Podobn\u00e9 je to s n\u00e1mi k\u0159es\u0165any &#8211; <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">na\u0161e p\u0159\u00edslu\u0161nost ke Kristu n\u00e1m \u017eivoty neuleh\u010duje, ale komplikuje. Mus\u00edme \u0159e\u0161it, jak se na v\u011bci d\u00edv\u00e1 B\u016fh, co\u017e by n\u00e1m jinak mohlo b\u00fdt jedno. A s nab\u00edzen\u00edm evangelia lidem, kte\u0159\u00ed o n\u011b nemaj\u00ed z\u00e1jem tak\u00e9 m\u00e1me bohat\u00e9 zku\u0161enosti. (Bez toho, \u017ee bych se odv\u00e1\u017eil na\u0161e obt\u00ed\u017ee s Jeremi\u00e1\u0161ov\u00fdmi srovn\u00e1vat).<\/mark><\/strong><\/li>\n\n\n\n<li>Na tom, v jak\u00e9 dob\u011b \u017eijeme, ale p\u0159esto zna\u010dn\u011b z\u00e1le\u017e\u00ed:  Je rozd\u00edl se narodit do doby poklidu a dostatku nebo do v\u00e1lky a b\u00eddy. <\/li>\n\n\n\n<li><strong>Dobu a m\u00edsto sv\u00e9ho narozen\u00ed si p\u0159itom nevyb\u00edr\u00e1me, ale jsou n\u00e1m p\u0159id\u011bleny &#8211; nikoliv losem \u010di osudem, ale samotn\u00fdm Bohem. <\/strong>To, \u017ee jsem se narodil v \u010ceskoslovensku v roce 1961 nebyla n\u00e1hoda (ani nehoda), ale Bo\u017e\u00ed svrchovan\u00fd pl\u00e1n. On m\u011b tam a tehdy cht\u011bl m\u00edt. To plat\u00ed pro ka\u017ed\u00e9ho \u010dlov\u011bka na planet\u011b. <\/li>\n\n\n\n<li>Kl\u00ed\u010d je v tom, abychom po Bo\u017e\u00edm osloven\u00ed v na\u0161ich \u017eivotech Bo\u017e\u00edmu pl\u00e1nu s na\u0161imi \u017eivoty p\u0159itakali. Pokud to ud\u011bl\u00e1me, nebudeme m\u00edt \u017eivot snaz\u0161\u00ed (jak u\u010d\u00ed bludn\u00e1 u\u010den\u00ed o k\u0159es\u0165ansk\u00e9 prosperit\u011b), ale pravd\u011bpodobn\u011b t\u011b\u017e\u0161\u00ed. Na\u0161e \u017eivoty t\u00edm ale z\u00edskaj\u00ed smysl. <\/li>\n\n\n\n<li><strong>Kdyby Je\u017e\u00ed\u0161 odm\u00edtl p\u0159et\u011b\u017ek\u00fd Bo\u017e\u00ed pl\u00e1n pro sv\u016fj \u017eivot, mohl se o\u017eenit a pro\u017e\u00edt &#8222;norm\u00e1ln\u00ed&#8220; lidsk\u00fd \u017eivot<\/strong><sup data-fn=\"3b65efec-b808-4fbb-b74d-6cb93b742209\" class=\"fn\"><a href=\"#3b65efec-b808-4fbb-b74d-6cb93b742209\" id=\"3b65efec-b808-4fbb-b74d-6cb93b742209-link\">3<\/a><\/sup><strong>. On se ale rozhodl pro &#8222;sta\u0148 se Tvoje v\u016fle a nikoliv moje&#8220;. Jeho cesta tak byla trnit\u00e1 a konec hrozn\u00fd, ale Jeho \u017eivot m\u011bl smysl. To plat\u00ed i pro Jeremi\u00e1\u0161e i pro ka\u017ed\u00e9ho jin\u00e9ho Bo\u017e\u00edho slu\u017eebn\u00edka, co jich kdy na sv\u011bt\u011b \u017eilo. <\/strong><\/li>\n\n\n\n<li>To, \u017ee Jeremi\u00e1\u0161 se obrac\u00ed na Boha se sv\u00fdm &#8222;pamatuj&#8220; postupn\u011b za\u010dne m\u011bnit cel\u00e9 vyzn\u011bn\u00ed, <\/li>\n\n\n\n<li>Prorok oslovuje Boha jednoduch\u00fdm &#8222;pamatuj&#8220;, tedy pod\u00edvej se na m\u016fj \u017eivot a uznej, \u017ee jsem to m\u011bl t\u011b\u017ek\u00e9.<\/li>\n\n\n\n<li>V\u016fbec p\u0159itom sv\u016fj \u017eivot &#8222;nemaluje na r\u016f\u017eovo&#8220;, ne\u0159\u00edk\u00e1: Tak hrozn\u00e9 to zase nebylo, daly se naj\u00edt i sv\u011btl\u00e9 chvilky. Bylo to t\u011b\u017ek\u00e9, ale v z\u00e1sad\u011b m\u011b to bavilo. Bylo to t\u011b\u017ek\u00e9, ale B\u016fh mi to v\u017edycky kompenzoval svou p\u0159\u00edtomnost\u00ed. <\/li>\n\n\n\n<li>Nic z toho &#8211; Jeremi\u00e1\u0161 sv\u016fj \u017eivot st\u00e1le vid\u00ed jako <strong>sou\u017een\u00ed, m\u00e9 bezdomovstv\u00ed,&nbsp;pelyn\u011bk&nbsp;a jed.&nbsp;<\/strong>Tedy jako sled tr\u00e1pen\u00ed, hnusn\u00fdch (ho\u0159k\u00fdch, nechutn\u00fdch) a smrteln\u00fdch ud\u00e1losti. Prorok se na t\u00e9to zemi nikdy nec\u00edtil doma, nikdy se opravdu neusadil, v\u017edycky si p\u0159ipadal jako &#8222;mimozem\u0161\u0165an&#8220;, kter\u00fd sem ani nepat\u0159\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 M\u00e1 du\u0161e&nbsp;<em>at that<\/em>&nbsp;st\u00e1le pamatuje a kles\u00e1&nbsp;ve mn\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017ee, j\u00e1 na to nejsem schopen zapomenout, nedok\u00e1\u017eu to hodit za hlavu a tv\u00e1\u0159it se, jakoby nic.<\/li>\n\n\n\n<li>Kdy\u017e se pod\u00edv\u00e1m na sv\u016fj \u017eivot, je mi zkr\u00e1tka mizern\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 To si&nbsp;<sup>(<\/sup>p\u0159ipom\u00edn\u00e1m v mysli,<sup>)<\/sup>&nbsp;proto m\u00e1m nad\u011bji.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: budu vracet do sv\u00e9ho srdce;&nbsp;<\/em><\/li>\n\n\n\n<li>Co si prorok hodl\u00e1 p\u0159ipom\u00ednat? Co ho dr\u017e\u00ed p\u0159i nad\u011bji? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 <sup>(<\/sup><em>Je to<\/em>&nbsp;Hospodinovo milosrdenstv\u00ed,&nbsp;\u017ee jsme nezahynuli,<sup>)<\/sup>&nbsp;nebo\u0165 nepominulo jeho slitov\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: H. milosrdn\u00e9&nbsp;\u010diny;&nbsp;<\/em><\/li>\n\n\n\n<li><em>LXX; P\u0161; Tg: Hospodinovo milosrdenstv\u00ed nep\u0159estalo \/ neskon\u010dilo; (to odpov\u00edd\u00e1 paralelismu &#8211; nepominulo);<\/em><\/li>\n\n\n\n<li>Co si tedy prorok p\u0159ipom\u00edn\u00e1? To, \u017ee Bo\u017e\u00ed milosrdenstv\u00ed neskon\u010dilo. Nen\u00ed to tak, \u017ee by Nejvy\u0161\u0161\u00ed jednal s Izraelem (a s Jeremi\u00e1\u0161em) milosrdn\u011b v minulosti a nyn\u00ed ji\u017e ne. Ne\u0161lo o &#8222;milosrdnou etapu&#8220; v Bo\u017e\u00edm jedn\u00e1n\u00ed s lidmi. <strong>B\u016fh m\u011bl takov\u00e9 milosrdn\u00e9 obdob\u00ed (kdy nap\u0159. vysvobodil Izraelce z Egypta), ale pak Ho to zase p\u0159e\u0161lo. <\/strong><\/li>\n\n\n\n<li>V \u010dem ale hledat Bo\u017e\u00ed milosrdenstv\u00ed v situaci, kdy je v\u0161echno vzh\u016fru nohama, lid\u00e9 jsou zab\u00edjeni a odvl\u00e9k\u00e1ni a Chr\u00e1m je v trosk\u00e1ch? Pota\u017emo v situac\u00edch, kdy se n\u00e1m bort\u00ed n\u00e1\u0161 \u017eivot?<\/li>\n\n\n\n<li>Prorok je nach\u00e1z\u00ed v tom, \u017ee <strong>zk\u00e1za nebyla tot\u00e1ln\u00ed. Po\u0159\u00e1d \u017eij\u00ed &#8211; dokud \u017eijeme, nad\u011bje trv\u00e1.<\/strong><\/li>\n\n\n\n<li><strong>N\u011bkdy v \u017eivot\u011b lid\u00ed i v \u017eivot\u011b n\u00e1rod\u016f nast\u00e1vaj\u00ed obdob\u00ed, kdy je v\u00fdhrou prost\u00e9 p\u0159e\u017eit\u00ed. <\/strong>Nen\u00ed na m\u00edst\u011b o\u010dek\u00e1vat cokoliv dal\u0161\u00edho<\/li>\n\n\n\n<li>P\u011bkn\u00fdm p\u0159\u00edkladem je B\u00e1r\u00fak v kr\u00e1tk\u00e9 p\u011bta\u010dty\u0159ic\u00e1t\u00e9 kapitole Jeremi\u00e1\u0161e, kdy mu B\u016fh \u0159\u00edk\u00e1: Toto prav\u00ed Hospodin, B\u016fh Izraele, o tob\u011b, B\u00e1ruku:&nbsp;\u0158\u00edk\u00e1\u0161: B\u011bda mi, nebo\u0165 Hospodin p\u0159idal k m\u00e9 bolesti \u017eal. Jsem unaven sv\u00fdm vzdych\u00e1n\u00edm a upokojen\u00ed nenach\u00e1z\u00edm.&nbsp;\u0158ekni mu toto: Takto prav\u00ed Hospodin: Hle, co jsem vystav\u011bl, bo\u0159\u00edm, co jsem zasadil, vyvrac\u00edm \u2014 celou tuto zemi.&nbsp;<strong>Hled\u00e1\u0161 pro sebe velk\u00e9 v\u011bci? Nehledej! Proto\u017ee hle, p\u0159ivedu zlo na ka\u017ed\u00e9 t\u011blo, je Hospodin\u016fv v\u00fdrok, ale tob\u011b d\u00e1m tvou du\u0161i za ko\u0159ist na ka\u017ed\u00e9m m\u00edst\u011b, kamkoliv p\u016fjde\u0161.<\/strong><\/li>\n\n\n\n<li><strong>Nepominulo Jeho milosrdenstv\u00ed<\/strong> znamen\u00e1, \u017ee<strong> Nejvy\u0161\u0161\u00ed s n\u00e1mi neskon\u010dil. N\u011bkdy Bo\u017e\u00ed milosrdenstv\u00ed nespo\u010d\u00edv\u00e1 v tom, \u017ee n\u00e1m d\u00e1v\u00e1 dobr\u00e9 v\u011bci, \u017ee odpov\u00edd\u00e1 na na\u0161e modlitby nebo n\u00e1m uleh\u010duje \u017eivot. N\u011bkdy se mus\u00edme spokojit s t\u00edm, \u017ee &#8222;si n\u00e1s B\u016fh nech\u00e1v\u00e1&#8220;, \u017ee n\u00e1s nezavrhuje, nep\u0159est\u00e1v\u00e1 se n\u00e1mi zab\u00fdvat.<\/strong><\/li>\n\n\n\n<li>Je to paradoxn\u00ed &#8211; hrozn\u00e9 v\u011bci, kter\u00e9 Izrael za\u017e\u00edval, byly zn\u00e1mkou Bo\u017e\u00edho <strong>nepom\u00edjej\u00edc\u00edho slitov\u00e1n\u00ed<\/strong>, Jeho z\u00e1jmu, v\u00fdchovy a p\u00e9\u010de. Kdyby je B\u016fh nechal tak, <strong>kdyby na n\u011b Babyl\u00f3\u0148any neposlal, kdyby je nechal, a\u0165 nad\u00e1le \u017eij\u00ed ve sv\u00e9 prosperit\u011b a sebespokojenosti, byl by to jejich konec. Bylo by to zn\u00e1mkou, \u017ee nad nimi Nejvy\u0161\u0161\u00ed &#8222;zlomil h\u016fl&#8220; &#8211; co\u017e je to nejhor\u0161\u00ed, co m\u016f\u017ee \u010dlov\u011bka v \u017eivot\u011b potkat. <\/strong><\/li>\n\n\n\n<li>Bohu bylo Izraelc\u016f l\u00edto &#8211; jak jsou slep\u00ed, jak d\u011blaj\u00ed zl\u00e9 v\u011bci a tup\u011b  se tak \u017eenou do z\u00e1huby. <strong>Proto se slitoval a jejich spokojen\u00fd \u017eivot jim rozvr\u00e1til.  <\/strong><\/li>\n\n\n\n<li>Kdy\u017e otec vid\u00ed, \u017ee se jeho d\u00edt\u011b bezhlav\u011b \u017eene sm\u011brem k propasti, nereaguje na vol\u00e1n\u00ed, ignoruje v\u0161echna varov\u00e1n\u00ed &#8211; pokud mu na d\u00edt\u011bti z\u00e1le\u017e\u00ed, co mu zb\u00fdv\u00e1, ne\u017e <strong>st\u0159elit je do nohy<\/strong>? D\u011bl\u00e1 to kv\u016fli jeho z\u00e1chran\u011b. <\/li>\n\n\n\n<li>Prorok si uv\u011bdomuje, \u017ee p\u0159es v\u0161echnu hr\u016fzu, kterou kolem sebe vid\u00ed (zbo\u0159en\u00fd chr\u00e1m, tis\u00edce zabit\u00fdch a zbytek odvle\u010den\u00fd), n\u00e1rod p\u0159e\u017eije. Babyl\u00f3\u0148an\u00e9 v\u0161echny nevyhub\u00ed. <strong> \u017de jsme nezahynuli, je zn\u00e1mkou Bo\u017e\u00edho slitov\u00e1n\u00ed: my osobn\u011b, n\u00e1\u0161 sbor i na\u0161e zem. <\/strong>Tis\u00edckr\u00e1t jsme zahynout velmi dob\u0159e mohli, ale p\u0159esto tady po\u0159\u00e1d jsme. <\/li>\n\n\n\n<li>Nejde p\u0159itom o smrt t\u011blesnou, ale o odpadnut\u00ed od Boha &#8211; teprve to je opravdovou a definitivn\u00ed zk\u00e1zou. Ale \u017eid\u00e9 navzdory v\u0161em h\u0159\u00edch\u016fm a selh\u00e1n\u00edm st\u00e1le z\u016fst\u00e1vali Bo\u017e\u00edm lidem. My z\u016fst\u00e1v\u00e1me k\u0159es\u0165any. Na\u0161e sbory d\u00e1le existuj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 <em>\"For<\/em>&nbsp;nov\u00e1&nbsp;<em>ka\u017ed\u00e9<\/em>&nbsp;r\u00e1no,&nbsp;tv\u00e1 v\u011brnost <em>\"I have<\/em>&nbsp;velk\u00e1.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u011brnost se obnovuje, NLT m\u00e1, \u017ee je ka\u017ed\u00e9 r\u00e1no \u010derstv\u00e1.<\/li>\n\n\n\n<li>Smysl je kr\u00e1sn\u00fd &#8211; B\u016fh to s n\u00e1mi nikdy &#8222;nezabal\u00ed&#8220;, nikdy nedojde na hranici, kdy by si \u0159ekl, \u017ee toho u\u017e bylo s lidmi (nebo se mnou) dost. \u017de sice jsme se na n\u011b\u010dem dohodli, ale \u017ee poh\u00e1r Jeho trp\u011blivosti a tolerance v\u016f\u010di m\u011b pr\u00e1v\u011b p\u0159etekl a \u017ee ode dne\u0161ka u\u017e se mnou ru\u0161\u00ed v\u0161echny vazby. <\/li>\n\n\n\n<li>It\u00b4s about <strong>v\u011brnost <\/strong>&#8211; v\u011brn\u00fd vztah. Jako p\u0159\u00edklady z praxe si my lid\u00e9 m\u016f\u017eeme nejl\u00e9pe p\u0159edstavit v\u011brnost man\u017eelskou a v\u011brnost v p\u0159\u00e1telstv\u00ed. Tedy dr\u017een\u00ed vztahu navzdory \u010dasu a probl\u00e9m\u016fm, \u010dasto i navzdory tomu, jak se objekt v\u011brnosti chov\u00e1. Zn\u00e1m p\u0159\u00edpady, kdy man\u017eel\u00e9 \u010di man\u017eelky z\u016fst\u00e1vaj\u00ed sv\u00e9mu partnerovi v\u011brni navzdory tomu, \u017ee ti toho nejsou ani v nejmen\u0161\u00edm hodni. Ka\u017ed\u00e9 r\u00e1no den za dnem s nimi z\u016fst\u00e1vaj\u00ed, ka\u017ed\u00fd den jim  znovu a znovu nab\u00edzej\u00ed sv\u016fj vztah. <\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 p\u0159ep\u00edn\u00e1 m\u00f3d &#8211; p\u0159est\u00e1v\u00e1 se d\u00edvat dozadu na v\u0161e \u0161patn\u00e9, co za\u017eil a \u010deho byl sv\u011bdkem. Uprost\u0159ed b\u00eddy a utrpen\u00ed si \u0159\u00edk\u00e1:<strong> A p\u0159es to v\u0161echno to s n\u00e1mi Hospodin nevzdal. St\u00e1le jsme Jeho lidem. St\u00e1le Mu na n\u00e1s z\u00e1le\u017e\u00ed. V\u0161echno, co se d\u011bje je sou\u010d\u00e1st\u00ed Jeho jedn\u00e1n\u00ed s n\u00e1mi.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 M\u00fdm pod\u00edlem&nbsp;<em>\"I have<\/em>&nbsp;Hospodin, \u0159\u00edk\u00e1 m\u00e1 du\u0161e, proto v n\u011bm m\u00e1m nad\u011bji.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Hospodin s\u00e1m byl d\u011bdi\u010dn\u00fdm pod\u00edlem kn\u011b\u017e\u00ed a l\u00e9vijc\u016f;<\/em><\/li>\n\n\n\n<li>P\u0159es v\u0161echno negativn\u00ed, co pro\u017eil (a co, jak jsme vid\u011bli, bez v\u00fdjimky p\u0159i\u010d\u00edt\u00e1 Bohu), prorok z hloubi srdce (z du\u0161e) st\u00e1le vid\u00ed Boha jako sv\u016fj pod\u00edl. Co tato formulace znamen\u00e1? <\/li>\n\n\n\n<li>Jde o symbolickou p\u0159edstavu vych\u00e1zej\u00edc\u00ed z rozd\u011blov\u00e1n\u00ed pod\u00edl\u016f p\u016fdy (nap\u0159. p\u0159i z\u00e1boru zasl\u00edben\u00e9 zem\u011b) &#8211; los jednotliv\u00fdm kmen\u016fm p\u0159id\u011blil r\u016fzn\u00e9 oblasti. N\u011bkdo dostal mo\u0159sk\u00e9 pob\u0159e\u017e\u00ed, n\u011bkdo \u00farodn\u00e9 \u00fadol\u00ed a jin\u00fd kopce. Tak to dopadlo a ne\u0161lo s t\u00edm nic d\u011blat &#8211; lid\u00e9 pak museli hospoda\u0159it tam, kam jim los padl. Museli se sna\u017eit z &#8222;rozdan\u00fdch karet&#8220; vyt\u011b\u017eit to nejlep\u0161\u00ed. <\/li>\n\n\n\n<li>Jde o obraz \u017eivotn\u00edho &#8222;losu&#8220;,  rozdan\u00fdch karet \u017eivota &#8211; n\u011bkdo se narod\u00ed jako boh\u00e1\u010d, n\u011bkdo jako chud\u00fd, n\u011bkdo zdrav\u00fd, jin\u00fd nemocn\u00fd, n\u011bkdo ve st\u0159edov\u011bku, jin\u00fd v sou\u010dasnosti, jako mu\u017e nebo \u017eena. \n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edstup k vlastn\u00edmu osudu m\u016f\u017ee b\u00fdt r\u016fzn\u00fd: Ten kdo dostal &#8222;\u00fadol\u00ed&#8220;, se m\u016f\u017ee do smrti u\u017e\u00edrat  k\u0159ivdou, \u017ee nem\u00e1 mo\u0159e; ten u mo\u0159e m\u016f\u017ee z\u00e1vid\u011bt horal\u016fm atd. donekone\u010dna. Jin\u00fd m\u016f\u017ee sv\u016fj osud p\u0159ijmout a sna\u017eit se rozdan\u00fdch karet vyt\u011b\u017eit maximum.  O to v tomto ver\u0161i ale nejde. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zde prorokovi jde o to, \u017ee <strong>jedn\u00edm z mo\u017en\u00fdch osud\u016f, kter\u00e9 m\u016f\u017ee \u010dlov\u011bk &#8222;obdr\u017eet&#8220;,  je, \u017ee se setk\u00e1 s Bohem a \u017eivot pro\u017eije s N\u00edm<\/strong>. To potkalo Jeremi\u00e1\u0161e  ji\u017e v ml\u00e1d\u00ed &#8211; B\u016fh jej vyhledal a povolal do sv\u00e9 slu\u017eby. A v t\u00e9to Bo\u017e\u00ed slu\u017eb\u011b pro\u017eil prorok cel\u00fd sv\u016fj \u017eivot. (A v\u00edme, \u017ee \u0161lo o velmi &#8222;neatraktivn\u00ed&#8220; osud &#8211; prorok se nesm\u011bl o\u017eenit, cel\u00fd \u017eivot byl lidmi odm\u00edt\u00e1n \u010di posm\u00edv\u00e1n a nakonec byl sv\u011bdkem zk\u00e1zy. Co od Boha z\u00edskal, byla &#8222;nezranitelnost&#8220;).  <\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 kolem sebe vid\u011bl stovky alternativn\u00edch osud\u016f &#8211; mnoh\u00e9 z nich (mo\u017en\u00e1 v\u0161echny) byly atraktivn\u011bj\u0161\u00ed:  vid\u011bl lidi bohat\u00e9, \u00fasp\u011b\u0161n\u00e9, \u0161\u0165astn\u011b \u017eenat\u00e9, obl\u00edben\u00e9. Vid\u011bl tis\u00edce lid\u00ed, kte\u0159\u00ed nic hlub\u0161\u00edho v \u017eivot\u011b ne\u0159e\u0161ili, o Hospodina se nezaj\u00edmali a \u017eili si po sv\u00e9m. <\/li>\n\n\n\n<li>Nebylo by divu, kdyby prorok na z\u00e1v\u011br \u017eivota konstatoval: Vybral jsem si &#8222;blb\u011b&#8220; &#8211; slou\u017eit Hospodinu bylo \u0161patnou volbou. M\u016fj \u017eivot byl velkou katastrofou &#8211; kdybych si zvolil jinou cestu, mohl jsem sv\u016fj \u017eivot pro\u017e\u00edt l\u00e9pe. <\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 ale \u0159\u00edk\u00e1 n\u011bco jin\u00e9ho &#8211;  se sv\u00fdm osudem je spokojen nebo p\u0159inejmen\u0161\u00edm sm\u00ed\u0159en: To, \u017ee jeho <strong> pod\u00edlem&nbsp;<em>\"I have<\/em>&nbsp;Hospodin, <\/strong>jej nefrustruje, ale naopak napl\u0148uje jej to <strong>nad\u011bj\u00ed.<\/strong> Prorok od Boha o\u010dek\u00e1v\u00e1, \u017ee se postar\u00e1 o jeho budoucnost a \u017ee to s n\u00edm nakonec dob\u0159e dopadne (to je podstata !nad\u011bje v Hospodinu&#8220;).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 <sup>(<\/sup>Hospodin&nbsp;<em>\"I have<\/em>&nbsp;dobr\u00fd<sup>)<\/sup>&nbsp;k tomu, kdo&nbsp;<em>be<\/em>&nbsp;n\u011bho o\u010dek\u00e1v\u00e1,&nbsp;k \u010dlov\u011bku,&nbsp;<em>jen\u017e<\/em>&nbsp;ho hled\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto konstatov\u00e1n\u00ed je od \u010dlov\u011bka s takov\u00fdm osudem ne\u010dekan\u00e9 &#8211; osmn\u00e1ct ver\u0161\u016f jsme byli sv\u011bdky toho, jak Jeremi\u00e1\u0161 popisuje sv\u00e9 vn\u00edm\u00e1n\u00ed Hospodina v\u016f\u010di sob\u011b jako naprosto nep\u0159\u00e1telsk\u00e9, a\u017e krut\u00e9. B\u016fh mu b\u011bhem \u017eivota  neodpov\u00eddal na modlitby, nedop\u0159\u00e1val dobr\u00e9, ale dokonce na n\u011bj systematicky ses\u00edlal r\u00e1nu za ranou.<\/li>\n\n\n\n<li>Jak nyn\u00ed m\u016f\u017ee \u0159\u00edkat, \u017ee <strong>Hospodin&nbsp;<em>\"I have<\/em>&nbsp;dobr\u00fd&nbsp;k tomu, kdo&nbsp;<em>be<\/em>&nbsp;n\u011bho o\u010dek\u00e1v\u00e1,&nbsp;k \u010dlov\u011bku,&nbsp;<em>jen\u017e<\/em>&nbsp;ho hled\u00e1<\/strong>?<\/li>\n\n\n\n<li>V\u017edy\u0165 Jeremi\u00e1\u0161 cel\u00fd \u017eivot o\u010dek\u00e1val a hledal a v\u00fdsledkem byl \u017eivot pln\u00fd nepochopen\u00ed, k\u0159ivd a z\u00e1rmutku. N\u011bco se v prorokov\u011b srdci muselo odehr\u00e1t &#8211;<strong> muselo mu doj\u00edt, \u017ee jeho \u017eivot byl navzdory obt\u00ed\u017e\u00edm mnohem lep\u0161\u00ed, ne\u017e osud ostatn\u00edch &#8222;nev\u011b\u0159\u00edc\u00edch&#8220; Izraelc\u016f. \u017de jeho o\u010dek\u00e1v\u00e1n\u00ed na Hospodina nakonec bylo odm\u011bn\u011bno. \u017de jeho hled\u00e1n\u00ed Hospodina nakonec bylo \u00fasp\u011b\u0161n\u00e9. <\/strong><\/li>\n\n\n\n<li>Jednak byl Jeremi\u00e1\u0161 sv\u011bdkem toho, \u017ee se o n\u011bj Hospodin postaral (\u017ee p\u0159e\u017eil) i uprost\u0159ed bezprecedentn\u00edho n\u00e1sil\u00ed a destrukce po dobyt\u00ed m\u011bsta. Jednak vid\u011bl, jak \u0161patn\u011b dopadli ti, kdo Boha ignorovali. <\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 nikdy nep\u0159estal o\u010dek\u00e1vat pomoc od Boha, nikdy nehledal zast\u00e1n\u00ed a<strong> lep\u0161\u00ed budoucnost<\/strong> jinde, ne\u017e u N\u011bho. A nikdy Jej nep\u0159estal <strong>hledat <\/strong>&#8211; tedy nep\u0159estal se zaj\u00edmat o Jeho n\u00e1zor, o Jeho odpov\u011bdi. V\u017edy se sna\u017eil k Bohu prorazit sv\u00fdmi modlitbami &#8211; i kdy\u017e to byly t\u0159eba modlitby vy\u010d\u00edtav\u00e9. A sna\u017eil se o to, i kdy\u017e B\u016fh ml\u010del nebo nereagoval.<\/li>\n\n\n\n<li>A p\u0159esn\u011b tohle je postoj, kter\u00fd B\u016fh oce\u0148uje. Bohu kupodivu nevad\u00ed osmn\u00e1ct ver\u0161\u016f Jeremi\u00e1\u0161ova oso\u010dov\u00e1n\u00ed (dokonce ani \u010dty\u0159icet kapitol J\u00f3bovsk\u00fdch v\u00fd\u010ditek) &#8211; dokonce je klidn\u011b nech\u00e1 zapsat do Bible, aby pak na z\u00e1v\u011br dal sv\u00e9mu slu\u017eebn\u00edkovi pochopit, \u017ee B\u016fh k n\u011bmu je a v\u017edycky byl <strong>dobr\u00fd<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 <em>\"For<\/em>&nbsp;dobr\u00e9, aby&nbsp;<em>\u010dlov\u011bk<\/em>&nbsp;m\u011bl nad\u011bji a ml\u010dky&nbsp;<em>\u010dekal<\/em>&nbsp;na Hospodinovu z\u00e1chranu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: trp\u011bliv\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li>Co tedy prorok nakonec vyhodnotil jako <strong>dobr\u00e9<\/strong>? Co je dobr\u00e9 d\u011blat, jak se zachovat uprost\u0159ed t\u011b\u017ek\u00fdch \u010das\u016f sou\u017een\u00ed? \n<ul class=\"wp-block-list\">\n<li>Za prv\u00e9: <strong>M\u00edt nad\u011bji,<\/strong> tedy neztr\u00e1cet nad\u011bji. A\u0165 je p\u0159\u00edtomnost jak\u00e1koliv, budoucnost (tam se up\u00edn\u00e1 na\u0161e nad\u011bje), m\u016f\u017ee b\u00fdt lep\u0161\u00ed. A s Bohem lep\u0161\u00ed bude. <\/li>\n\n\n\n<li>Za druh\u00e9: <strong>Hospodinova z\u00e1chrana <\/strong>je to, co vyhl\u00ed\u017e\u00edme &#8211; na\u0161\u00ed nad\u011bj\u00ed je, \u017ee Nejvy\u0161\u0161\u00ed pohl\u00e9dne na na\u0161i t\u011b\u017ekou situaci a vytrhne n\u00e1s z n\u00ed. \n<ul class=\"wp-block-list\">\n<li>Na tuto z\u00e1chranu je n\u011bkdy (sp\u00ed\u0161e \u010dasto, \u0159ekl bych) nutn\u00e9 <strong>\u010dekat<\/strong><sup data-fn=\"175b195c-3c4e-4eae-901d-9d3bcc6e2050\" class=\"fn\"><a href=\"#175b195c-3c4e-4eae-901d-9d3bcc6e2050\" id=\"175b195c-3c4e-4eae-901d-9d3bcc6e2050-link\">4<\/a><\/sup><strong> <\/strong>&#8211; nep\u0159ich\u00e1z\u00ed hned ani automaticky.<\/li>\n\n\n\n<li>Na Bo\u017e\u00ed z\u00e1chranu je dobr\u00e9 \u010dekat <strong>ml\u010dky<\/strong> &#8211; pro\u010d? Koneckonc\u016f Jeremi\u00e1\u0161 \u010dasto ml\u010dky ne\u010dekal &#8211; m\u011bl k  Bo\u017e\u00edmu jedn\u00e1n\u00ed \u0159adu p\u0159ipom\u00ednek, \u010dasto &#8222;kritick\u00fdch&#8220;. Volal po zm\u011bn\u011b; nechoval se jako \u010dlov\u011bk, kter\u00fd je se sv\u00fdm osudem srozum\u011bn.\n<ul class=\"wp-block-list\">\n<li>Nicm\u00e9n\u011b zd\u00e1 se, \u017ee <strong>po v\u0161ech sv\u00fdch zku\u0161enostech prorok vyhodnotil, \u017ee B\u016fh v\u00ed, co d\u011bl\u00e1: \u017de Jeho jedn\u00e1n\u00ed (jakkoliv se n\u00e1m nel\u00edb\u00ed nebo se n\u00e1m zd\u00e1 b\u00fdt opo\u017ed\u011bn\u00e9) je promy\u0161len\u00e9. Kdy\u017e tedy na n\u00e1s B\u016fh dopou\u0161t\u00ed t\u011b\u017ek\u00e9 v\u011bci, lze dle Jeremi\u00e1\u0161ov\u00fdch zku\u0161enost\u00ed z\u016fstat klidn\u00fd &#8211; sklonit hlavu a vy\u010dkat, a\u017e se v\u011bci &#8222;p\u0159e\u017eenou&#8220;, tedy a\u017e B\u016fh uzn\u00e1 za vhodn\u00e9 situaci v n\u00e1\u0161 prosp\u011bch zm\u011bnit. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Prorok ale (z\u0159ejm\u011b v prvn\u00ed \u0159ad\u011b) hovo\u0159\u00ed k \u017eidovsk\u00e9mu n\u00e1rodu, kter\u00fd pr\u00e1v\u011b proch\u00e1z\u00ed n\u00e1rodn\u00ed katastrofou. P\u0159ipom\u00edn\u00e1 lidem, \u017ee v jejich zoufal\u00e9 situaci bude dobr\u00e9, kdy\u017e <strong>zmlknou a neztr\u00e1cej\u00edce nad\u011bji budou \u010dekat na Hospodinovu z\u00e1chranu.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Pro mu\u017ee&nbsp;<em>\"I have<\/em>&nbsp;dobr\u00e9,&nbsp;kdy\u017e nos\u00ed jho&nbsp;ve sv\u00e9m ml\u00e1d\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d je to dobr\u00e9? Z\u0159ejm\u011b z hlediska v\u00fdchovy &#8211; kdy\u017e je \u010dlov\u011bk od ml\u00e1d\u00ed navykl\u00fd pracovat, poslouchat p\u0159\u00edkazy, slou\u017eit, jsou pro n\u011bho pak \u017eivotn\u00ed obt\u00ed\u017ee snadn\u011bji snesiteln\u00e9. <\/li>\n\n\n\n<li>Kdy\u017e je \u010dlov\u011bk v ml\u00e1d\u00ed naopak bez v\u00fdchovy, je pro n\u011bho pozd\u011bj\u0161\u00ed &#8222;oh\u00fdb\u00e1n\u00ed&#8220; t\u011b\u017e\u0161\u00ed (Odkaz na p\u0159\u00edslov\u00ed: &#8222;Stromek je t\u0159eba oh\u00fdbat, dokud je mlad\u00fd&#8220;). <\/li>\n\n\n\n<li><strong>Jho <\/strong>je obrazem podd\u00e1n\u00ed se ve slu\u017eb\u011b &#8211; t\u00edm, \u017ee dobyt\u010de dostane jho, je zap\u0159a\u017eeno do pr\u00e1ce, do ta\u017een\u00ed vozu. Kdy\u017e je zv\u00ed\u0159e na jho zvykl\u00e9 od ml\u00e1d\u00ed, ned\u011bl\u00e1 mu probl\u00e9m. D\u00e1t jho dosp\u011bl\u00e9mu zv\u00ed\u0159eti p\u0159ivykl\u00e9mu svobod\u011b, je naopak obt\u00ed\u017en\u00e9.<\/li>\n\n\n\n<li>Kdy\u017e je \u010dlov\u011bk od ml\u00e1d\u00ed k\u0159es\u0165anem, postupn\u011b si zvyk\u00e1 na obt\u00ed\u017ee k\u0159es\u0165ansk\u00e9ho \u017eivota. <\/li>\n\n\n\n<li>\u017divot k\u0159es\u0165ana nen\u00ed pob\u00edh\u00e1n\u00ed po pastvin\u00e1ch, ale zap\u0159a\u017een\u00ed do jha. Je\u017e\u00ed\u0161 to zd\u016fraz\u0148oval explicitn\u011b, i kdy\u017e sv\u00e9 jho naz\u00fdval lehk\u00fdm: Mt 11,28\u201330: <em>\u201ePoj\u010fte ke mn\u011b v\u0161ichni, kdo pracujete a jste obt\u00ed\u017eeni, a j\u00e1 v\u00e1m d\u00e1m odpo\u010dinek. Vezm\u011bte na sebe m\u00e9 jho a u\u010dte se ode mne, nebo\u0165 jsem tich\u00fd a pokorn\u00fd v srdci, a naleznete odpo\u010dinek sv\u00fdm du\u0161\u00edm. V\u017edy\u0165 m\u00e9 jho je p\u0159\u00edjemn\u00e9 a m\u00e9 b\u0159emeno lehk\u00e9.\u201c<\/em><\/li>\n\n\n\n<li>Izraelsk\u00e9mu n\u00e1rodu se tohoto no\u0161en\u00ed jha v ml\u00e1d\u00ed nedostalo &#8211; na Boha nehled\u011bli, &#8222;b\u011bhali si po sv\u00e9m&#8220; a dopadlo to s nimi, jak to dopadlo.. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 <em>A\u0165<\/em>&nbsp;sed\u00ed o samot\u011b&nbsp;a ml\u010d\u00ed,&nbsp;kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;na n\u011bj vlo\u017e\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mysl\u00ed se, kdy\u017e na n\u011bj B\u016fh vlo\u017e\u00ed svoje jho. <\/li>\n\n\n\n<li>Tedy: Jeremi\u00e1\u0161 dob\u0159e v\u011bd\u011bl, co to znamen\u00e1, kdy\u017e k \u010dlov\u011bku B\u016fh p\u0159ijde s nab\u00eddkou, dr\u017ee v ruce jho. Jde o nab\u00eddku \u010destnou, ale z\u00e1rove\u0148 n\u00e1ro\u010dnou, zavazuj\u00edc\u00ed a celo\u017eivotn\u00ed. <\/li>\n\n\n\n<li>Kdy\u017e \u010dlov\u011bku dojde, do jak\u00e9 slu\u017eby se dal, k \u010demu (a komu)  se &#8222;upsal&#8220;, s \u010d\u00edm souhlasil, sedne si n\u011bkam v klidu a o samot\u011b p\u0159em\u00fd\u0161l\u00ed: Nyn\u00ed pat\u0159\u00edm Bohu, m\u016fj \u017eivot vzal nov\u00fd sm\u011br. Co mi tento nov\u00fd \u017eivot asi p\u0159inese? Kam m\u011b zavede? Jak\u00fd \u00fakol mi bude p\u0159id\u011blen? <\/li>\n\n\n\n<li>Jist\u00e9 je, \u017ee nic snadn\u00e9ho takov\u00e9ho \u010dlov\u011bka ne\u010dek\u00e1 &#8211; <strong>v Bo\u017e\u00ed slu\u017eb\u011b snadn\u00e9 \u00fakoly neexistuj\u00ed. Stejn\u011b jako tam neexistuj\u00ed &#8222;za\u0161\u00edv\u00e1rny&#8220; nebo &#8222;tepl\u00e1 m\u00edste\u010dka&#8220; v kancel\u00e1\u0159i. <\/strong><\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 v\u00ed, o \u010dem mluv\u00ed, jako m\u00e1lokdo. Od chv\u00edle, kdy ve sv\u00e9m ml\u00e1d\u00ed souhlasil s povol\u00e1n\u00edm za proroka, byl jeho osud velmi t\u011b\u017ek\u00fd. <\/li>\n\n\n\n<li>B\u016fh Jeremi\u00e1\u0161ovi ne\u0159ekl: Tady v Jeruzal\u00e9m\u011b to brzy bude hork\u00e9 &#8211; proto\u017ee mi pat\u0159\u00ed\u0161, proto\u017ee t\u011b m\u00e1m r\u00e1d, doporu\u010duji ti v\u010das se vyst\u011bhovat n\u011bkam pry\u010d. J\u00e1 se o tebe postar\u00e1m, aby se ti da\u0159ilo v\u017edycky dob\u0159e, aby tob\u011b a tv\u00e9 rodin\u011b nic nechyb\u011blo. Nic takov\u00e9ho &#8211; prorokovo k\u00fdvnut\u00ed na Bo\u017e\u00ed povol\u00e1n\u00ed m\u011blo za n\u00e1sledek strastipln\u00fd \u017eivot a\u017e do konce. <\/li>\n\n\n\n<li>Naprosto analogick\u00e9 je to s n\u00e1mi k\u0159es\u0165any &#8211; pokud se nech\u00e1me &#8222;zapsat&#8220; do Je\u017e\u00ed\u0161ovy \u0161koly (za Je\u017e\u00ed\u0161ovy u\u010dedn\u00edky), nastupujeme na strastiplnou, \u00fazkou a strmou cestu \u017eivotem. <\/li>\n\n\n\n<li>Z hlediska deptan\u00e9ho n\u00e1roda prorok op\u011bt doporu\u010duje b\u011bhem katastrofy  <strong>zav\u0159\u00edt \u00fasta a o samot\u011b p\u0159em\u00fd\u0161let<\/strong> (<strong><em>A\u0165<\/em>&nbsp;sed\u00ed o samot\u011b&nbsp;a ml\u010d\u00ed).&nbsp;<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 <em>A\u0165<\/em>&nbsp;polo\u017e\u00ed sv\u00e1 \u00fasta&nbsp;do prachu,&nbsp;snad&nbsp;je&nbsp;<em>je\u0161t\u011b<\/em>&nbsp;nad\u011bje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Polo\u017eit \u00fasta do prachu znamen\u00e1 maxim\u00e1ln\u00ed poko\u0159en\u00ed &#8211; \u010dlov\u011bk si p\u0159ed Bohem lehne na b\u0159icho na zem bez ohledu na to, kde se zrovna nach\u00e1z\u00ed. Nehled\u00ed na nepohodl\u00ed ani na to,  \u017ee se u\u0161pin\u00ed. <\/li>\n\n\n\n<li>Dobrovoln\u00e9 poko\u0159en\u00ed se p\u0159ed Bohem m\u00e1 n\u011bkolik velk\u00fdch v\u00fdhod: \n<ul class=\"wp-block-list\">\n<li>Jsem-li \u00fapln\u011b dole, nen\u00ed kam klesat. Um\u00edstil-li jsem s\u00e1m sebe na nejni\u017e\u0161\u00ed m\u00edsto, nemohu b\u00fdt Bohem ani nik\u00fdm jin\u00fdm d\u00e1le sni\u017eov\u00e1n.<\/li>\n\n\n\n<li>Vlastn\u00edm maxim\u00e1ln\u00edm poko\u0159en\u00edm se Bohu vyd\u00e1v\u00e1m na milost a nemilost: m\u016f\u017ee si se mnou d\u011blat, co chce. Kdy\u017e bude cht\u00edt, m\u016f\u017ee se mi vysm\u00e1t nebo mi dupnout na hlavu. \n<ul class=\"wp-block-list\">\n<li>Je ale v\u0161eobecn\u011b zn\u00e1mo, \u017ee B\u016fh na pokoru <strong>v\u017edy <\/strong>reaguje vst\u0159\u00edcn\u011b<sup data-fn=\"0ce01c37-7a22-430b-acbd-88fc86c764d6\" class=\"fn\"><a href=\"#0ce01c37-7a22-430b-acbd-88fc86c764d6\" id=\"0ce01c37-7a22-430b-acbd-88fc86c764d6-link\">5<\/a><\/sup>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokorou v\u016f\u010di nelze nic pokazit. Pokoru nelze p\u0159ehnat. Co se m\u016f\u017ee st\u00e1t, kdy\u017e to s pokorou p\u0159e\u017eenu? Nic hor\u0161\u00edho, ne\u017e \u017ee budu pozdvi\u017een (jako ten, kdo si na hostin\u011b sedl p\u0159\u00edli\u0161 dozadu). <\/li>\n\n\n\n<li>Vlastn\u00edm poko\u0159en\u00edm p\u0159edch\u00e1z\u00edm tomu, aby m\u011b musel poko\u0159ovat B\u016fh. Kdy\u017e poko\u0159it pot\u0159ebuji, je mnohem p\u0159\u00edjemn\u011bj\u0161\u00ed se poko\u0159it &#8222;vlastnoru\u010dn\u011b&#8220;, ne\u017e nechat Boha, aby m\u011b poko\u0159il On s\u00e1m.<\/li>\n\n\n\n<li>Poko\u0159en\u00edm se Boha p\u0159\u00edmo vyb\u00edz\u00edm, \u017e\u00e1d\u00e1m \u010di pros\u00edm o pozvednut\u00ed. A znovu: V\u00edme, \u017ee na tohle B\u016fh <strong>v\u017edy <\/strong>reaguje. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 jist\u011b hovo\u0159\u00ed t\u00e9\u017e o potup\u011b, kter\u00e9 se mu v \u017eivot\u011b hojnou m\u011brou dost\u00e1valo od lid\u00ed &#8211; odm\u00edt\u00e1n\u00ed a v\u00fdsm\u011bch jeho zv\u011bsti byly pravidlem. Kdy\u017e si ale p\u0159edem c\u00edlen\u011b vytvo\u0159il pozici \u00fapln\u00e9ho poko\u0159en\u00ed, \u017e\u00e1dn\u00e9  odm\u00edt\u00e1n\u00ed ani ur\u00e1\u017eky jej ji\u017e zranit nemohly. \n<ul class=\"wp-block-list\">\n<li>Prorok z\u0159ejm\u011b &#8222;postupoval&#8220; takto: Jsem ten nejopovr\u017een\u00edhodn\u011bj\u0161\u00ed nejubo\u017eej\u0161\u00ed, nejchud\u0161\u00ed, \u010dlov\u011bk, nejsem nic. A z t\u00e9to pozice zv\u011bstoval Bo\u017e\u00ed slovo &#8211; ka\u017ed\u00e9 odm\u00edtnut\u00ed nebo v\u00fdsm\u011bch se pak po n\u011bm ji\u017e bez zran\u011bn\u00ed svezly. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Hovo\u0159\u00ed ale tak\u00e9 o tom, jak v situaci n\u00e1rodn\u00ed katastrofy maj\u00ed postupovat v\u0161ichni \u017eid\u00e9 &#8211;<strong> maj\u00ed se &#8222;polo\u017eit&#8220; do sv\u00e9 b\u00eddy, p\u0159iznat svou vinu a v poko\u0159e o\u010dek\u00e1vat Bo\u017e\u00ed z\u00e1chranu. To m\u011bli ostatn\u011b ud\u011blat u\u017e d\u00e1vno &#8211; mohlo to b\u00fdt mnohem m\u00e9n\u011b bolestiv\u00e9, ne\u017e kdy\u017e si pokoru musel Hospodin vynutit silou. <\/strong><\/li>\n\n\n\n<li>Nemohu nezm\u00ednit poko\u0159uj\u00edc\u00ed pocity, kter\u00e9 \u010dlov\u011bk za\u017e\u00edv\u00e1 p\u0159i zv\u011bstov\u00e1n\u00ed evangelia, zvl\u00e1\u0161t\u011b nap\u0159. p\u0159i rozd\u00e1v\u00e1n\u00ed Bibl\u00ed \u010di trakt\u00e1t\u016f na ve\u0159ejnosti &#8211;  odm\u00edt\u00e1n\u00ed, p\u0159ehl\u00ed\u017een\u00ed \u010di opovr\u017een\u00ed jsou t\u00e9m\u011b\u0159 pravidlem. Pokud je ale \u010dlov\u011bk p\u0159edem p\u0159ipraven t\u00edm, \u017ee se nepova\u017euje za nikterak vyv\u00fd\u0161en\u00e9ho, zran\u011bn\u00ed se vyhne. Pokud si zakl\u00e1d\u00e1m na sv\u00e9 hodnot\u011b, postaven\u00ed nebo d\u016fle\u017eitosti, odm\u00edt\u00e1n\u00ed \u010di posm\u011bch m\u011b zra\u0148uj\u00ed. Pokud si nezakl\u00e1d\u00e1m, na ni\u010dem, jsem ale &#8222;nezraniteln\u00fd&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 <em>A\u0165<\/em>&nbsp;nastav\u00ed tv\u00e1\u0159&nbsp;tomu, kdo ho bije,&nbsp;<em>a\u0165<\/em>&nbsp;se nasyt\u00ed potupou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u0159ic\u00e1t\u00fd ver\u0161 je pr\u00e1v\u011b popisem vytv\u00e1\u0159en\u00ed si tohoto  &#8222;p\u0159edpol\u00ed&#8220; naprost\u00e9ho poko\u0159en\u00ed: B\u00fdt bit do tv\u00e1\u0159e je ta nejpotupn\u011bj\u0161\u00ed, nejv\u00edce poko\u0159uj\u00edc\u00ed v\u011bc na sv\u011bt\u011b. Kdy\u017e se \u010dlov\u011bk ohrazuje, slovn\u011b nebo fyzicky se br\u00e1n\u00ed, kdy\u017e se odkazuje na svou lidskou d\u016fstojnost &#8211;  nic si nepom\u016f\u017ee. Kdy\u017e ale k poko\u0159ov\u00e1n\u00ed p\u0159istupuje s t\u00edmto  &#8222;Je\u017e\u00ed\u0161ovsk\u00fdm&#8220; p\u0159\u00edstupem, poko\u0159it jej nem\u016f\u017ee nic. <\/li>\n\n\n\n<li>\u017de jde o &#8222;Je\u017e\u00ed\u0161ovsk\u00fd&#8220; p\u0159\u00edstup v\u00edme z Kristov\u00fdch slov na ho\u0159e (Kdo t\u011b bije do jedn\u00e9 tv\u00e1\u0159e, nastav mu i druhou) i z Kristova vlastn\u00edho jedn\u00e1n\u00ed &#8211; p\u0159esto\u017ee byl t\u00edm nejd\u016fstojn\u011bj\u0161\u00edm \u010dlov\u011bkem na sv\u011bt\u011b, nechal se poko\u0159ovat jako ten posledn\u00ed: Byl bit do tv\u00e1\u0159e, vysm\u00edv\u00e1n i popliv\u00e1n a nakonec nah\u00fd vystaven na k\u0159\u00ed\u017ei. <\/li>\n\n\n\n<li>P\u0159\u00edpad\u016f v\u011b\u0159\u00edc\u00edch, jejich\u017e d\u016fstojnost nemohla b\u00fdt naru\u0161ena \u017e\u00e1dn\u00fdm ubli\u017eov\u00e1n\u00edm, je nezm\u011brn\u00e9 mno\u017estv\u00ed. Zb\u00edda\u010del\u00ed v\u011bzni, zn\u00e1siln\u011bn\u00e9 \u017eeny, nemocemi zmu\u010den\u00e9 lidsk\u00e9 trosky neztr\u00e1cej\u00ed nic ze sv\u00e9 d\u016fstojnosti. Tu d\u016fstojnost jim toti\u017e d\u00e1v\u00e1 B\u016fh. On je pozved\u00e1 z prachu. <\/li>\n\n\n\n<li>Pokud Izraelci v pok\u00e1n\u00ed a poko\u0159e p\u0159ijmou katastrofu z Bo\u017e\u00ed ruky jako opr\u00e1vn\u011bnou, do\u010dkaj\u00ed se op\u011btovn\u00e9ho pozvednut\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Nebo\u0165 Panovn\u00edk neodvrhne&nbsp;nav\u011bky;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o nad\u011bj\u00ed pro zdevastovan\u00fd n\u00e1rod i pro ka\u017ed\u00e9ho &#8222;doni\u010den\u00e9ho&#8220; v\u011b\u0159\u00edc\u00edho. <\/li>\n\n\n\n<li>B\u016fh m\u00e1 sebehor\u0161\u00ed situaci pod kontrolou a po poko\u0159en\u00ed bude n\u00e1sledovat op\u011btovn\u00e9 zlep\u0161en\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 nebo\u0165 jestli\u017ee skl\u00ed\u010dil,&nbsp;slituje&nbsp;se&nbsp;<sup>(<\/sup>podle sv\u00e9ho hojn\u00e9ho milosrdenstv\u00ed.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed pochyb o tom, \u017ee str\u016fjcem velk\u00e9ho &#8222;skl\u00ed\u010den\u00ed&#8220; Bo\u017e\u00edho lidu je B\u016fh. <\/li>\n\n\n\n<li>To je samoz\u0159ejm\u011b hrozn\u00e9 &#8211; na druh\u00e9 stran\u011b z toho vypl\u00fdv\u00e1, \u017ee ten, kdo <strong>skl\u00ed\u010dil<\/strong>, se tak\u00e9 m\u016f\u017ee kdykoliv <strong>slitovat<\/strong> a skl\u00ed\u010den\u00ed ukon\u010dit.  <\/li>\n\n\n\n<li>V\u00edme, \u017ee B\u016fh v nezbytn\u00fdch p\u0159\u00edpadech nev\u00e1h\u00e1 skl\u00ed\u010dit (v\u017edy\u0165 jak\u00e9 tak\u00e9 radov\u00e1nky, kdy\u017e se d\u011bje  zlo). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Nebo\u0165 ne&nbsp;<sup>(<\/sup>z vlastn\u00edho rozmaru<sup>)<\/sup>&nbsp;poko\u0159uje&nbsp;\u010di skli\u010duje syny \u010dlov\u011bka.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ze sv\u00e9ho srdce; <\/em><\/li>\n\n\n\n<li>Poko\u0159ovat \u010di skli\u010dovat lidi Boha &#8222;nebav\u00ed&#8220;, nem\u00e1 v tom zal\u00edben\u00ed ani to nevyhled\u00e1v\u00e1. D\u011bl\u00e1 to pouze v p\u0159\u00edpadech naprost\u00e9 nutnosti. <\/li>\n\n\n\n<li>A ty nast\u00e1vaj\u00ed, kdy\u017e lid\u00e9 arogantn\u011b h\u0159e\u0161\u00ed a nedaj\u00ed se korigovat b\u011b\u017en\u00fdm upozorn\u011bn\u00edm \u010di varov\u00e1n\u00edm.<\/li>\n\n\n\n<li>Je jasn\u00e9, \u017ee <strong>pro \u010dlov\u011bka je mnohem lep\u0161\u00ed, kdy\u017e je korigov\u00e1n Bo\u017e\u00edm n\u00e1sil\u00edm, ne\u017e kdyby nebyl korigov\u00e1n v\u016fbec a kv\u016fli sv\u00e9mu h\u0159\u00edchu m\u011bl zahynout. <\/strong><\/li>\n\n\n\n<li>Kdy\u017e se moje d\u00edt\u011b \u017eene do propasti a ned\u00e1 se zastavit sebenal\u00e9hav\u011bj\u0161\u00edm vol\u00e1n\u00edm, nebudu v\u00e1hat a abych mu zachr\u00e1nil \u017eivot, &#8222;st\u0159el\u00edm je do nohy&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Srazit pod nohy v\u0161echny v\u011bzn\u011b zem\u011b,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nyn\u00ed prorok op\u011bt p\u0159ipom\u00edn\u00e1 n\u011bkter\u00e9 d\u016fvody, pro\u010d musel B\u016fh p\u0159istoupit k n\u00e1siln\u00e9 korekci sv\u00e9ho lidu (pro\u010d na Izrael &#8222;vypustil&#8220; Babyl\u00f3\u0148any). <\/li>\n\n\n\n<li>Za prv\u00e9: Chovali se hnusn\u011b k v\u011bz\u0148\u016fm. Zotro\u010dovali sv\u00e9 spoluob\u010dany a panovali surov\u011b nad t\u011bmi, kdo jim byli vyd\u00e1ni na milost.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 p\u0159evracet&nbsp;pr\u00e1vo mu\u017ee p\u0159ed tv\u00e1\u0159\u00ed Nejvy\u0161\u0161\u00edho,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Za druh\u00e9: Nesoudili spravedliv\u011b &#8211; le\u017e vyd\u00e1vali za pravdu a pravdu za le\u017e, odsuzovali spravedliv\u00e9ho a osvobozovali lumpy. <\/li>\n\n\n\n<li>To v\u0161echno d\u011blali vytrvale a dlouho &#8211; jednali, jako kdyby B\u016fh nebyl, jako by nevid\u011bl. Jen\u017ee v\u0161e, co se na zemi d\u011bje, d\u011bje se p\u0159ed tv\u00e1\u0159\u00ed Boha &#8211; On vid\u00ed v\u0161e a p\u0159ekrucov\u00e1n\u00ed pr\u00e1va nen\u00e1vid\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 podv\u00e1d\u011bt&nbsp;\u010dlov\u011bka p\u0159i jeho sporu,&nbsp;<sup>(<\/sup><em>speech,<\/em>&nbsp;Panovn\u00edk ne<em>brings<\/em>&nbsp;vid\u011bt!<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: co\u017e to P. nevid\u00ed; n~: to P. neschvaluje;<\/em><\/li>\n\n\n\n<li>I t\u0159et\u00ed bod se t\u00fdk\u00e1 soudn\u00edch p\u0159\u00ed &#8211; podv\u00e1d\u011bn\u00ed a lhan\u00ed B\u016fh rovn\u011b\u017e bytostn\u011b nesn\u00e1\u0161\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 <sup>(<\/sup><em>\"For<\/em>&nbsp;n\u011bkdo, kdo<sup>)<\/sup>&nbsp;\u0159ekl a stalo&nbsp;se,&nbsp;<em>kdy\u017e to<\/em>&nbsp;Panovn\u00edk nep\u0159ik\u00e1zal?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Kdo&nbsp;je&nbsp;ten,&nbsp;jen\u017e;<\/em><\/li>\n\n\n\n<li>Jde o \u0159e\u010dnickou ot\u00e1zku &#8211; odpov\u011b\u010f zn\u00ed: Nikdo takov\u00fd nen\u00ed. Neexistuje nic, co by se d\u011blo bez toho, aby to Panovn\u00edk nep\u0159ik\u00e1zal nebo neschv\u00e1lil. <\/li>\n\n\n\n<li>Z toho vypl\u00fdv\u00e1, \u017ee v\u0161echny soudy, kter\u00e9 na Izrael p\u0159i\u0161ly, se d\u011bj\u00ed na z\u00e1klad\u011b Bo\u017e\u00edho p\u0159\u00edkazu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 <em>Co\u017epak<\/em>&nbsp;zl\u00e9&nbsp;<em>v\u011bci<\/em>&nbsp;i dobro nevych\u00e1z\u00ed z \u00fast Nejvy\u0161\u0161\u00edho?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prorok (a B\u016fh) z\u0159ejm\u011b reaguj\u00ed na n\u00e1zory n\u011bkter\u00fdch lid\u00ed, \u017ee dobyt\u00ed Jeruzal\u00e9ma, zni\u010den\u00ed chr\u00e1mu, vyhnanstv\u00ed a podobn\u00e9 hr\u016fzy nemohly b\u00fdt Bo\u017e\u00ed v\u016fl\u00ed.<\/li>\n\n\n\n<li>B\u016fh se proti tomu striktn\u011b ohrazuje: <strong>Nemylte se &#8211; na planet\u011b se ned\u011bje nic, co bych nep\u0159ik\u00e1zal nebo neschv\u00e1lil. I v t\u00e9to katastrof\u011b &#8222;m\u00e1m prsty&#8220;. Byl jsem to J\u00e1, kdo p\u0159ik\u00e1zal tuto zk\u00e1zu. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 Co si&nbsp;<em>m\u00e1 co<\/em>&nbsp;st\u011b\u017eovat \u017eiv\u00fd \u010dlov\u011bk&nbsp;na&nbsp;<em>trest<\/em>&nbsp;za svoje h\u0159\u00edchy?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>h.: , + mu\u017e;<\/li>\n\n\n\n<li>Zde m\u00e1m v\u00edce za\u017eit\u00fd p\u0159eklad \u010cEP: \u201e<strong>Na co si m\u016f\u017ee \u010dlov\u011bk na\u0159\u00edkat, pokud \u017eije? A\u0165 si mu\u017e na\u0159\u00edk\u00e1 na sv\u00e9 h\u0159\u00edchy.<\/strong>\"&nbsp;<\/li>\n\n\n\n<li>Smysl je trochu jin\u00fd: zde je dod\u00e1no slovo <em>trest <\/em>a smysl je, \u017ee si nem\u00e1me n\u00e1rok st\u011b\u017eovat, kdy\u017e jsme po pr\u00e1vu trest\u00e1ni za svoje h\u0159\u00edchy. <\/li>\n\n\n\n<li>V ekumenick\u00e9m p\u0159ekladu lze ch\u00e1pat pon\u011bkud obecn\u011bji: Jsme h\u0159\u00ed\u0161n\u00e1 stvo\u0159en\u00ed &#8211; a b\u011bhem \u017eivota si nem\u00e1me, na co st\u011b\u017eovat. Pokud si na n\u011bco st\u011b\u017eovat chceme, st\u011b\u017eujme si sami na sebe &#8211; na to, jac\u00ed jsme &#8211; proto\u017ee z lidsk\u00e9 h\u0159\u00ed\u0161nosti vych\u00e1z\u00ed v\u0161echny probl\u00e9my sv\u011bta. <\/li>\n\n\n\n<li>Tento ver\u0161 si \u010dasto \u0159\u00edk\u00e1m, kdy\u017e bych si n\u011bkdy cht\u011bl st\u011b\u017eovat na okolnosti: Pokud si chce\u0161 na n\u011bco st\u011b\u017eovat, st\u011b\u017euj si s\u00e1m na sebe &#8211; <strong>to, \u017ee nejsem takov\u00fd, jak\u00fd bych m\u011bl b\u00fdt,  je jedin\u00fd legitimn\u00ed d\u016fvod ke st\u00ed\u017enostem a povzdech\u016fm. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 Prozkoumejme&nbsp;svoje cesty, vyzpytujme&nbsp;<em>\"I have<\/em>, a navra\u0165me&nbsp;se k Hospodinu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o univerz\u00e1ln\u00ed \u0159e\u0161en\u00ed, o univerz\u00e1ln\u00ed n\u00e1vod do ka\u017ed\u00e9 situace:\n<ul class=\"wp-block-list\">\n<li><strong>Prozkoumat sv\u00e9 cesty<\/strong> znamen\u00e1 zamyslet se, hluboce se zamyslet nad sv\u00fdm \u017eivotem. Jak \u017eiji? \u017diji tak, jak m\u00e1m? Tak, jak se l\u00edb\u00ed Hospodinu?<\/li>\n\n\n\n<li><strong>Vyzpytujme&nbsp;<em>\"I have<\/em><\/strong>: slovo vyzpytovat se vyskytuje i v dal\u0161\u00edch \u010desk\u00fdch p\u0159ekladech v\u010d. Pavl\u00edka. Jde z\u0159ejm\u011b o hlub\u0161\u00ed zkoum\u00e1n\u00ed. Anglicky je p\u0159elo\u017eeno r\u016fzn\u00fdmi kombinacemi slov test, examine, probe a try.<\/li>\n\n\n\n<li>Prozkoumat a vyzpytovat si lze p\u0159edstavit asi takto: Zastav\u00edm se a zamysl\u00edm se nad t\u00edm, jak \u017eiji. Pod\u00edv\u00e1m se zp\u00e1tky na n\u011bkolik dn\u016f, m\u011bs\u00edc\u016f \u010di let sv\u00e9ho \u017eivota &#8211; \u010demu jsem se v\u011bnoval, jak jsem tr\u00e1vil sv\u016fj \u010das. Pak se nad t\u00edm hloub\u011bji zamysl\u00edm &#8211;  jak\u00e9 jsou v\u00fdsledky? Jak to vypad\u00e1 u m\u011b doma, v pr\u00e1ci a ve slu\u017eb\u011b? <\/li>\n\n\n\n<li>Pokud n\u011bkde zjist\u00edm, \u017ee n\u011bco nen\u00ed v po\u0159\u00e1dku, je dal\u0161\u00ed krok jasn\u00fd &#8211; pok\u00e1n\u00ed, tedy <strong>n\u00e1vrat k Hospodinu.&nbsp;<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Takto by m\u011bl s\u00e1m sebe zkoumat, zpytovat a pok\u00e1n\u00ed \u010dinit jednotlivec, c\u00edrkev i cel\u00fd n\u00e1rod. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41 Pozvedn\u011bme svoje srdce&nbsp;i ruce&nbsp;k Bohu v nebes\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: do dlan\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>V\u00fdsledky na\u0161eho sebe-zpytov\u00e1n\u00ed dost pravd\u011bpodobn\u011b nebudou p\u0159\u00edli\u0161 slavn\u00e9, rezervy, kter\u00e9 shled\u00e1me, budou zna\u010dn\u00e9. Co s t\u00edm? <\/li>\n\n\n\n<li>Nezb\u00fdv\u00e1 ne\u017e <strong>pozvednout svoje srdce&nbsp;i ruce&nbsp;k Bohu v nebes\u00edch<\/strong> &#8211; co\u017e nen\u00ed nic jin\u00e9ho, ne\u017e zoufal\u00e1 modlitba: <strong>Bo\u017ee, ne\u017eiji, jak bych m\u011bl, ned\u011bl\u00e1m, co m\u00e1m d\u011blat, a d\u011bl\u00e1m, co bych nem\u011bl. Jsem ze sebe a sv\u00e9ho \u017eivota zoufal\u00fd a nedok\u00e1\u017eu si pomoci. Zoufale pot\u0159ebuji Tvou pomoc. <\/strong><\/li>\n\n\n\n<li>Modlitba srdce se projev\u00ed i navenek v postoji t\u011bla. Plat\u00ed to ale i naopak &#8211; nejen, \u017ee t\u011blo vyj\u00e1d\u0159\u00ed postoj du\u0161e, ale tak\u00e9 <strong>du\u0161e n\u00e1sleduje t\u011blo: Pokud zaujme na\u0161e t\u011blo pokorn\u00fd postoj, du\u0161e se (kupodivu) p\u0159izp\u016fsob\u00ed a tak\u00e9 zpokorn\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>42 Bou\u0159ili&nbsp;jsme se a byli vzpurn\u00ed&nbsp;<em>.<\/em>&nbsp;ty jsi neodpustil.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak to v\u0161echno vzniklo. Zde je p\u0159\u00ed\u010dina v\u0161ech probl\u00e9m\u016f a v\u0161eho utrpen\u00ed.<\/li>\n\n\n\n<li>Kdybychom nebyli vzpurn\u00ed a nebou\u0159ili se, mohlo b\u00fdt v\u0161echno jinak &#8211; Jeruzal\u00e9m mohl je\u0161t\u011b st\u00e1t a my jsme nemuseli b\u00fdt ve vyhnanstv\u00ed. <\/li>\n\n\n\n<li>Jde samoz\u0159ejm\u011b tak\u00e9 o obecn\u00e9 v\u0161elidsk\u00e9 konstatov\u00e1n\u00ed: Kdybychom my lid\u00ed takov\u00ed nebyli, jak jinak mohl vypadat sv\u011bt. <\/li>\n\n\n\n<li>God <strong>neodpustil<\/strong>: Je t\u0159eba nezapom\u00ednat, \u017ee <strong>B\u016fh bez pok\u00e1n\u00ed neodpou\u0161t\u00ed. <\/strong>B\u016fh neodpou\u0161t\u00ed jen tak, nen\u00ed to jeho \u0159emeslo  \n<ul class=\"wp-block-list\">\n<li>(<em>V\u011b\u0159\u00edm, \u017ee mi p\u00e1nb\u016fh odpust\u00ed. Kone\u010dn\u011b, je to jeho \u0159emeslo<\/em>. &#8211; Heinrich Heine (1797\u20131856), \u00fadajn\u011b jeho posledn\u00ed v\u011bta p\u0159ed smrt\u00ed).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 Zahalil ses hn\u011bvem a st\u00edhal&nbsp;jsi n\u00e1s, zab\u00edjel jsi&nbsp;<em>.<\/em>&nbsp;nem\u011bl jsi soucit.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt n\u011bco ne\u010dekan\u00e9ho &#8211; Jeremi\u00e1\u0161 obvi\u0148uje Boha z nedostatku soucitu. Pr\u00e1vem \u010di nepr\u00e1vem?<\/li>\n\n\n\n<li>Obecn\u011b jist\u011b nepr\u00e1vem &#8211;  v\u017edy\u0165 B\u016fh je soucit s\u00e1m, ve\u0161ker\u00fd soucit poch\u00e1z\u00ed od Boha. Jak je to tedy mo\u017en\u00e9?<\/li>\n\n\n\n<li>Soucit zjevn\u011b znamen\u00e1 n\u011bco jin\u00e9ho, ne\u017e si b\u011b\u017en\u011b mysl\u00edme:\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed soucit neznamen\u00e1, \u017ee se nikdy nestane nic \u0161patn\u00e9ho. <\/li>\n\n\n\n<li>Bo\u017e\u00ed soucit neznamen\u00e1, \u017ee h\u0159\u00edch nebude potrest\u00e1n. <\/li>\n\n\n\n<li>Boha Jeho soucitnost vede k tomu, \u017ee chce za ka\u017edou cenu zabr\u00e1nit tomu nejhor\u0161\u00edmu &#8211;  na\u0161emu odpadnut\u00ed od N\u011bho a t\u00edm na\u0161emu zavr\u017een\u00ed v pekle. To je ohledn\u011b n\u00e1s Jeho prvotn\u00edm c\u00edlem. <\/li>\n\n\n\n<li>Aby toho dos\u00e1hl, mus\u00ed n\u011bkdy pou\u017e\u00edvat drsn\u00fdch prost\u0159edk\u016f. Ned\u011bl\u00e1 to r\u00e1d, ale nic jin\u00e9ho Mu nezb\u00fdv\u00e1. <\/li>\n\n\n\n<li>Vzhledem k tomu, jak problemati\u010dt\u00ed my lid\u00e9 jsme, n\u011bkdy (asi sp\u00ed\u0161e \u010dasto) nesta\u010d\u00ed b\u011b\u017en\u00e9 domluvy a je t\u0159eba pou\u017e\u00edt prost\u0159edk\u016f drsn\u011bj\u0161\u00edch. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>44 Zahalil ses oblakem,&nbsp;aby nepronikla&nbsp;<em>\u017e\u00e1dn\u00e1<\/em>&nbsp;modlitba.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To je taky p\u0159ekvapiv\u00e9 a\u017e \u0161okuj\u00edc\u00ed zji\u0161t\u011bn\u00ed. Je opravdu mo\u017en\u00e9, aby si B\u016fh &#8222;vypnul zvon\u011bn\u00ed&#8220;, aby dal &#8222;sekret\u00e1\u0159ce&#8220; pokyn: A\u017e budou volat Izraelci, nejsem p\u0159\u00edtomen? <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b ano &#8211; sice z\u0159ejm\u011b ne ve smyslu, \u017ee by B\u016fh o modlitb\u00e1ch nev\u011bd\u011bl, ale v tom smyslu, \u017ee se rozhodl na n\u011b nereagovat. <\/li>\n\n\n\n<li>Pro volaj\u00edc\u00ed to vyjde nastejno &#8211; a pocit, \u017ee se B\u016fh rozhodl od jejich modliteb &#8222;od\u0159\u00edznout&#8220; je zcela opr\u00e1vn\u011bn\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>45 U\u010dinil jsi n\u00e1s&nbsp;<sup>(<\/sup>smet\u00edm a odpadem<sup>)<\/sup>&nbsp;mezi n\u00e1rody.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nepou\u017eiteln\u00fdm odpadem;&nbsp;<\/em><\/li>\n\n\n\n<li>Prorokovi p\u0159ipad\u00e1, \u017ee jeho n\u00e1rod je na tom ve srovn\u00e1n\u00ed s ostatn\u00edmi nesrovnateln\u011b h\u016f\u0159e. V\u0161echno na sv\u011bt\u011b m\u00e1 hodnotu, <strong>smet\u00ed <\/strong>. <strong>odpad <\/strong>ale nikoliv. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>46 V\u0161ichni na\u0161i nep\u0159\u00e1tel\u00e9 si na n\u00e1s otv\u00edrali&nbsp;\u00fasta.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161ichni si na Izrael mohli po libosti a beztrestn\u011b &#8222;vyskakovat&#8220; &#8211; nad\u00e1vat a ur\u00e1\u017eet po libosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>47 P\u0159i\u0161el na n\u00e1s strach a propast,&nbsp;zpusto\u0161en\u00ed a zk\u00e1za.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zmar na v\u0161ech stran\u00e1ch je bez konce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>48 Z&nbsp;m\u00fdch o\u010d\u00ed&nbsp;plynou proudy&nbsp;vody nad zk\u00e1zou&nbsp;dcery m\u00e9ho lidu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u00edsto zadostiu\u010din\u011bn\u00ed (bylo by p\u0159itom naprosto legitimn\u00ed \u010di pochopiteln\u00e9) je prorokovi situace n\u00e1roda hrozn\u011b l\u00edto. Pl\u00e1\u010de a pl\u00e1\u010de. <\/li>\n\n\n\n<li>Ne ka\u017ed\u00fd by reagoval t\u00edmto zp\u016fsobem. Postoj: &#8222;M\u00e1te, co jste si zaslou\u017eili; cel\u00fd \u017eivot jste si ze m\u011b d\u011blali srandu a na Boha ka\u0161lali&#8220; se p\u0159\u00edmo nab\u00edz\u00ed. <\/li>\n\n\n\n<li>Jeremi\u00e1\u0161i ale je situace opravdu l\u00edto. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>49 Moje o\u010di&nbsp;<sup>(<\/sup>vyl\u00e9vaj\u00ed&nbsp;<em>slzy<\/em>,<sup>)<\/sup>&nbsp;No<em>daj\u00ed<\/em>&nbsp;se zastavit, bez odpo\u010dinku,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: te\u010de; n~: slz\u00ed;<\/em><\/li>\n\n\n\n<li><em>n.: bezp\u0159est\u00e1n\u00ed;<\/em><\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 ale bre\u010d\u00ed a bre\u010d\u00ed, je k neuti\u0161en\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>50 dokud Hospodin&nbsp;<em>No<\/em>pohled\u00ed&nbsp;a&nbsp;<em>No<\/em>pod\u00edv\u00e1 se z nebes.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vid\u00edme, \u017ee prorok nep\u0159estal v\u011b\u0159it \u010di doufat, \u017ee B\u016fh sv\u016fj postoj zm\u011bn\u00ed. \u017de Jej  p\u0159em\u016f\u017ee l\u00edtost a nakonec se obm\u011bk\u010dit nech\u00e1. <\/li>\n\n\n\n<li>\u017de shl\u00e9dne na zk\u00e1zu &#8222;dole&#8220; a nech\u00e1 se, stejn\u011b jako prorok&#8220; p\u0159emoci l\u00edtost\u00ed. <\/li>\n\n\n\n<li>Jakmile Hospodin &#8222;zru\u0161\u00ed svou izolaci&#8220;, jakmile si &#8222;pust\u00ed mobil&#8220;, je nap\u016fl vyhr\u00e1no. Pro\u010d? <strong>Proto\u017ee Bo\u017e\u00ed srdce je soucitn\u011bj\u0161\u00ed, ne\u017e srdce kohokoliv z lid\u00ed. On se nevydr\u017e\u00ed d\u00edvat na zk\u00e1zu a utrpen\u00ed, jakkoliv jsou spravedliv\u00e9 a zaslou\u017een\u00e9. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>51 <sup>(<\/sup>Moje o\u010di<sup>)<\/sup> p\u016fsob\u00ed m\u00e9 du\u0161i bolest pro&nbsp;<sup>(<\/sup>v\u0161echny dcery m\u00e9ho m\u011bsta.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: To, co vid\u00edm; <\/em><\/li>\n\n\n\n<li><em>n~:&nbsp;\u00fad\u011bl&nbsp;v\u0161ech \u017een v Jeruzal\u00e9m\u011b<\/em>;<\/li>\n\n\n\n<li>Vid\u011bn\u00e9 p\u016fsob\u00ed nesm\u00edrnou bolest.<\/li>\n\n\n\n<li>Osud \u017een je p\u0159i dobyt\u00ed invazn\u00ed arm\u00e1dou obzvl\u00e1\u0161t\u011b t\u011b\u017ek\u00fd. Dcerami m\u011bsta ale mohou b\u00fdt my\u0161leni i v\u0161ichni obyvatel\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>52 Moji nep\u0159\u00e1tel\u00e9 m\u011b bezd\u016fvodn\u011b&nbsp;lovili&nbsp;jako pt\u00e1ka.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: loven\u00edm lovili;&nbsp;<\/em><\/li>\n\n\n\n<li>Jak v\u00edme z knihy Jeremi\u00e1\u0161, prorok byl kr\u00e1lem a \u017eidovsk\u00fdmi autoritami opravdu &#8222;loven&#8220; a\u017e uloven.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>53 Sna\u017eili se ukon\u010dit m\u016fj \u017eivot v cistern\u011b&nbsp;a hodili na m\u011b kamen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prorok byl na kr\u00e1l\u016fv p\u0159\u00edkaz hozen do n\u00e1dr\u017ee na vodu. Z\u0159ejm\u011b jej p\u0159itom n\u011bkte\u0159\u00ed cht\u011bli rovnou poh\u0159b\u00edt &#8211; zah\u00e1zet kamen\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>54 Na mou hlavu natekla voda. \u0158ekl&nbsp;jsem: Jsem ztracen.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: vy\u0165at;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n~: Je se mnou konec; [h. idiom pro hrozbu smrti <\/em><\/li>\n\n\n\n<li>Cisterna bu\u010f nebyla \u00fapln\u011b pr\u00e1zdn\u00e1 nebo do n\u00ed p\u0159it\u00e9kala dal\u0161\u00ed voda. Prorokovi se opr\u00e1vn\u011bn\u011b zd\u00e1lo, \u017ee tohle v\u011bzen\u00ed se ned\u00e1 p\u0159e\u017e\u00edt.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>55 Ze dna&nbsp;cisterny jsem vz\u00fdval&nbsp;tv\u00e9 jm\u00e9no, Hospodine.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: volal;&nbsp;<\/em><\/li>\n\n\n\n<li>V bezv\u00fdchodn\u00e9 situaci a bl\u00edzk\u00fd smrti prorok volal k Bohu. Znal ji\u017e Hospodina natolik dob\u0159e, \u017ee v\u011bd\u011bl, \u017ee nic jin\u00e9ho nepom\u016f\u017ee ani nem\u00e1 smysl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>56 Usly\u0161el&nbsp;jsi m\u016fj hlas: Nezav\u00edrej sv\u00e9 ucho p\u0159ed moj\u00ed&nbsp;<em>prosbou o<\/em>&nbsp;\u00falevu,&nbsp;p\u0159ed m\u00fdm vol\u00e1n\u00edm&nbsp;o pomoc.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prorok volal o pomoc, o \u00falevu &#8211; a B\u016fh zareagoval. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>57 P\u0159ibl\u00ed\u017eil&nbsp;ses v den,&nbsp;<em>kdy<\/em>&nbsp;jsem t\u011b volal. \u0158ekl jsi: Neboj&nbsp;se!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pravd\u011bpodobn\u011b p\u0159\u00edmo ve vod\u011b v cistern\u011b Jeremi\u00e1\u0161 za\u017eil Bo\u017e\u00ed dotyk uji\u0161t\u011bn\u00ed a uklidn\u011bn\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>58 Vedl&nbsp;jsi, Panovn\u00edku, spory&nbsp;m\u00e9 du\u0161e, vykoupil&nbsp;jsi m\u016fj \u017eivot.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh se ujal prorokov\u00fdch spor\u016f &#8211; z\u0159ejm\u011b spor\u016f s nep\u0159\u00e1teli, ale mo\u017en\u00e1 i spor\u016f s\u00e1m se sebou. <\/li>\n\n\n\n<li>Prorok se musel st\u00e1le vnit\u0159n\u011b zab\u00fdvat jeho spory s autoritami, kter\u00e9 jeho zv\u011bst odm\u00edtaly. <\/li>\n\n\n\n<li>Je nesm\u00edrn\u011b uklid\u0148uj\u00edc\u00ed a povzbuzuj\u00edc\u00ed, kdy\u017e vedeme soudn\u00ed spor a n\u011bkdo se na\u0161eho p\u0159\u00edpadu ujme. Nap\u0159. kdy\u017e jsme zat\u010deni v zahrani\u010d\u00ed a do v\u011bzen\u00ed se za n\u00e1mi dostav\u00ed \u010desk\u00fd diplomat.\n<ul class=\"wp-block-list\">\n<li>Nelze si nep\u0159ipomenout p\u0159\u00edpad Petra Ja\u0161ka, k\u0159es\u0165ana zat\u010den\u00e9ho v S\u00fad\u00e1nu, jeho\u017epropu\u0161t\u011bn\u00ed vyjednala \u010desk\u00e1 vl\u00e1da a po roce si pro n\u011bj p\u0159ijel ministr zahrani\u010d\u00ed Zaor\u00e1lek (2017). <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>59 Vid\u011bl jsi, Hospodine,\u00a0<sup>(<\/sup>mn\u011b\u00a0<em>zp\u016fsobenou<\/em>\u00a0k\u0159ivdu.<sup>)<\/sup>\u00a0<sup>(<\/sup>Zjednej mi pr\u00e1vo!<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: m\u016fj \u00fatlak; n.: jak mi k\u0159ivd\u00ed;<\/em><\/li>\n\n\n\n<li><em>h.: Su\u010f m\u00e9 pr\u00e1vo;\u00a0<\/em><\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 se dovol\u00e1v\u00e1 Bo\u017e\u00ed pozornosti &#8211; je si jist, \u017ee se nedopustil ni\u010deho \u0161patn\u00e9ho a v\u0161echna obvin\u011bn\u00ed jsou tedy k\u0159ivdami. \u017d\u00e1d\u00e1 Boha o intervenci ve sv\u016fj prosp\u011bch.<\/li>\n\n\n\n<li>V\u00edme, \u017ee Hospodin Jeremi\u00e1\u0161i v po\u010d\u00e1tc\u00edch slu\u017eby sl\u00edbil ochranu. Prorok doposud v\u0161e skute\u010dn\u011b p\u0159e\u017eil, nicm\u00e9n\u011b jednoduch\u00fd \u017eivot rozhodn\u011b nem\u011bl. Nyn\u00ed dokonce skon\u010dil v polopr\u00e1zdn\u00e9 cistern\u011b na vodu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>60 Vid\u011bl jsi v\u0161echnu jejich pomstu, v\u0161echny jejich pl\u00e1ny proti mn\u011b.\u00a061 Sly\u0161el jsi jejich han\u011bn\u00ed, Hospodine, v\u0161echny jejich pl\u00e1ny proti mn\u011b.\u00a0 62 Slova\u00a0m\u00fdch protivn\u00edk\u016f a jejich muml\u00e1n\u00ed proti mn\u011b\u00a0<em>of<\/em>\u00a0cel\u00fd den.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nep\u0159\u00e1tel\u00e9 se proti prorokovi permanentn\u011b domlouvaj\u00ed, pl\u00e1nuj\u00ed pomstu.<\/li>\n\n\n\n<li>M\u016f\u017eeme si p\u0159edstavit situaci, kdy prorok sed\u00ed n\u011bkde spout\u00e1n nedaleko stoj\u00ed jeho nep\u0159\u00e1tel\u00e9 a potichu se o n\u011bm bav\u00ed. <\/li>\n\n\n\n<li>Jeremi\u00e1\u0161 jim sice nerozum\u00ed, ale v\u00ed, \u017ee Hospodin o jejich pl\u00e1nech v\u00ed a \u017ee je m\u016f\u017ee zhatit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>63 Pohle\u010f,\u00a0<sup>(<\/sup><em>a\u0165<\/em>\u00a0sed\u00ed nebo stoj\u00ed,<sup>)<\/sup>\u00a0jsem jejich posm\u011b\u0161nou p\u00edsni\u010dkou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jejich sezen\u00ed a jejich vst\u00e1v\u00e1n\u00ed; tj. a\u0165 d\u011blaj\u00ed cokoliv \/ p\u0159i jak\u00e9koliv \u010dinnosti; <\/em><\/li>\n\n\n\n<li>Nejen \u017ee cht\u011bj\u00ed prorokovi ubl\u00ed\u017eit, ale je\u0161t\u011b si z n\u011bho permanentn\u011b d\u011blaj\u00ed &#8222;srandu&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>64 Odpla\u0165\u00a0jim, Hospodine,\u00a0<em>a<\/em>\u00a0to, co vykonali, za skutky jejich rukou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prorok p\u0159ed\u00e1v\u00e1 soud Bohu &#8211; \u017e\u00e1d\u00e1 Jej, a\u0165 se s\u00e1m postar\u00e1 o spravedlnost pro n\u011bho a o potrest\u00e1n\u00ed pro vin\u00edky. <\/li>\n\n\n\n<li>P\u0159ed\u00e1v\u00e1n\u00ed soudu Bohu, jakkoliv je obt\u00ed\u017en\u00e9, je v\u017edy nejbezpe\u010dn\u011bj\u0161\u00edm zp\u016fsobem. D\u011blal to tak Je\u017e\u00ed\u0161 i v\u0161ichni Bo\u017e\u00ed lid\u00e9 v\u0161ech \u010das\u016f. <\/li>\n\n\n\n<li>Kdy\u017e p\u0159ed\u00e1me soud Bohu, nemus\u00edme se b\u00e1t, \u017ee by n\u011bco &#8222;zapadlo&#8220;, bylo zameteno pod koberec nebo potrest\u00e1no p\u0159\u00edli\u0161 m\u00edrn\u011b &#8211; B\u016fh je soudce p\u0159\u00edsn\u00fd a spolehliv\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>65 Dej jim zatvrzel\u00e9\u00a0srdce,\u00a0<em>a\u0165<\/em>\u00a0na n\u011b\u00a0<em>dopadne<\/em>\u00a0tvoje kletba.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vyhnout se Bo\u017e\u00edmu soudu lze pouze up\u0159\u00edmn\u00fdm pok\u00e1n\u00edm &#8211; Jeremi\u00e1\u0161 tuto milost sv\u00fdm nep\u0159\u00e1tel\u016fm nep\u0159eje. Trochu se boj\u00ed, \u017ee by se pok\u00e1n\u00edm trestu za zp\u016fsoben\u00e1 p\u0159\u00edko\u0159\u00ed mohli vyhnout &#8211; proto \u017e\u00e1d\u00e1 pro n\u011b o <strong>zatvrzel\u00e9 srdce. <\/strong><\/li>\n\n\n\n<li>Tento &#8222;Jon\u00e1\u0161ovsk\u00fd<sup data-fn=\"44b1582b-253f-4961-8144-2e6690f86a27\" class=\"fn\"><a href=\"#44b1582b-253f-4961-8144-2e6690f86a27\" id=\"44b1582b-253f-4961-8144-2e6690f86a27-link\">6<\/a><\/sup>&#8220; postoj nen\u00ed spr\u00e1vn\u00fd, ale je lidsky pochopiteln\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>66 St\u00edhej\u00a0<em>\"I have<\/em>\u00a0s hn\u011bvem a vyhla\u010f je zpod nebes, Hospodine.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prorok v tomto p\u0159\u00edpad\u011b opravdu po milosti pro sv\u00e9 pron\u00e1sledovatele netou\u017e\u00ed. Chce p\u0159\u00edsn\u00e9 hrdeln\u00ed potrest\u00e1n\u00ed.<\/li>\n\n\n\n<li>Je dost mo\u017en\u00e9, \u017ee p\u0159i dobyt\u00ed m\u011bsta se jim tohoto trestu opravdu dostalo &#8211; i kdy\u017e n\u011bkte\u0159\u00ed pozd\u011bji v babyl\u00f3nsk\u00e9m zajet\u00ed pok\u00e1n\u00ed \u010dinit mohli. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"175fb464-2a19-44ce-a608-f4f517d92e89\">Jsem \u010dlenem organizace Gedeon\u016f, d\u00e1v\u00e1m ob\u010das NZ sv\u00fdm pacient\u016fm. (<a href=\"http:\/\/www.gedeoni.cz\/bible-od-gedeonu.html\">http:\/\/www.gedeoni.cz\/bible-od-gedeonu.html<\/a>) <a href=\"#175fb464-2a19-44ce-a608-f4f517d92e89-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"e1b5ab91-3497-40e2-a98c-578feea2b6b3\">Proto se sna\u017e\u00edm chovat vst\u0159\u00edcn\u011b k t\u011bm, kdo na ulic\u00edch nab\u00edzej\u00ed n\u011bco zase mi. Ne v\u017edy se mi to ale da\u0159\u00ed &#8211; n\u011bkdy &#8222;neb\u00edze\u010de&#8220; obch\u00e1z\u00edm (nebo je ignoruji) stejn\u011b jako studenti nyn\u00ed obch\u00e1zeli m\u011b.   <a href=\"#e1b5ab91-3497-40e2-a98c-578feea2b6b3-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"3b65efec-b808-4fbb-b74d-6cb93b742209\">Toto t\u00e9ma je \u00fadajn\u011b t\u00e9matem Scorseseho filmu Posledn\u00ed poku\u0161en\u00ed Krista (1988). Film jsem nevid\u011bl, ani to nepl\u00e1nuji. T\u00e9matem je, jak by to vypadalo, kdyby se Je\u017e\u00ed\u0161 rozhodl pro norm\u00e1ln\u00ed \u017eivot.  <a href=\"#3b65efec-b808-4fbb-b74d-6cb93b742209-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"175b195c-3c4e-4eae-901d-9d3bcc6e2050\">Slovo &#8222;\u010dekat&#8220; je sice kurz\u00edvou a tud\u00ed\u017e dopln\u011bno p\u0159ekladateli, smysl ale naprosto d\u00e1v\u00e1 <a href=\"#175b195c-3c4e-4eae-901d-9d3bcc6e2050-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"0ce01c37-7a22-430b-acbd-88fc86c764d6\">N\u011bkolik p\u0159\u00edklad\u016f: 2 Par 7,14 &#8222;<em>Kdy\u017e se m\u016fj lid, kter\u00fd se naz\u00fdv\u00e1 m\u00fdm jm\u00e9nem, poko\u0159\u00ed, bude se modlit, hledat mou tv\u00e1\u0159 a odvr\u00e1t\u00ed se od sv\u00fdch zl\u00fdch cest, vysly\u0161\u00edm je z nebe, odpust\u00edm jim h\u0159\u00edch a uzdrav\u00edm jejich zemi.\u201c<\/em><br>Iz 57,15 <em>\u201eTak prav\u00ed Vyv\u00fd\u0161en\u00fd a Vzne\u0161en\u00fd, jen\u017e s\u00eddl\u00ed v\u011b\u010dn\u011b a jeho\u017e jm\u00e9no je Svat\u00fd: P\u0159eb\u00fdv\u00e1m na v\u00fdsosti a ve svatyni, ale i s t\u00edm, kdo je zdeptan\u00fd a pokorn\u00fd v duchu, abych o\u017eivil ducha pokorn\u00fdch a o\u017eivil srdce zdeptan\u00fdch.\u201c<\/em><br>P\u0159 3,34 <em>\u201ePosm\u011bva\u010d\u016fm se vysm\u00edv\u00e1, ale pokorn\u00fdm d\u00e1v\u00e1 milost.\u201c<\/em><br>Da 10,12 <em>\u201eNeboj se, Danieli, nebo\u0165 od prvn\u00edho dne, kdy ses sna\u017eil pochopit a poko\u0159il ses p\u0159ed sv\u00fdm Bohem, byla tv\u00e1 slova vysly\u0161ena.\u201c<\/em><br>Mt 23,12 <em>\u201eKdo se povy\u0161uje, bude pon\u00ed\u017een, a kdo se poni\u017euje, bude pov\u00fd\u0161en.\u201c<\/em><br>Jk 4,6.10 <em>\u201eB\u016fh se stav\u00ed proti py\u0161n\u00fdm, ale pokorn\u00fdm d\u00e1v\u00e1 milost. (\u2026) Poko\u0159te se p\u0159ed P\u00e1nem, a on v\u00e1s pov\u00fd\u0161\u00ed.\u201c<\/em><br>1Pt 5,5-6 &#8222;&#8230;<em>nebo\u0165 \u201aB\u016fh se stav\u00ed proti py\u0161n\u00fdm, ale pokorn\u00fdm d\u00e1v\u00e1 milost\u2018. Poko\u0159te se tedy pod mocnou ruku Bo\u017e\u00ed, aby v\u00e1s pov\u00fd\u0161il v ustanoven\u00fd \u010das.\u201c<\/em> <a href=\"#0ce01c37-7a22-430b-acbd-88fc86c764d6-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"44b1582b-253f-4961-8144-2e6690f86a27\">Jon\u00e1\u0161 nep\u0159\u00e1l pok\u00e1n\u00ed asyrsk\u00fdm krut\u00fdm utla\u010dovatel\u016fm ve m\u011bst\u011b Ninive. <a href=\"#44b1582b-253f-4961-8144-2e6690f86a27-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 J\u00e1&nbsp;jsem&nbsp;mu\u017e,&nbsp;kter\u00fd&nbsp;za\u017eil&nbsp;sou\u017een\u00ed&nbsp;skrze h\u016fl&nbsp;jeho hn\u011bvu. 2 Hnal&nbsp;m\u011b a p\u0159ivedl&nbsp;do&nbsp;temnoty,&nbsp;ne&nbsp;do&nbsp;sv\u011btla.&nbsp; 3 Jen proti mn\u011b obrac\u00ed znovu a znovu svou ruku,&nbsp;(cel\u00fd den.) 4 Nechal ch\u0159adnout&nbsp;m\u00e9 t\u011blo a mou k\u016f\u017ei, rozl\u00e1mal&nbsp;m\u00e9 kosti.&nbsp; 5 Oblehl&nbsp;m\u011b a obklopil&nbsp;jedem&nbsp;a t\u011b\u017ekostmi. 6 Zp\u016fsobil, \u017ee bydl\u00edm v temnot\u00e1ch jako d\u00e1vno zem\u0159el\u00ed. 7 Zazdil m\u011b, abych nemohl&nbsp;vyj\u00edt,&nbsp;(obt\u00ed\u017eil m\u011b bronzov\u00fdm \u0159et\u011bzem.) 8 I kdy\u017e vol\u00e1m a [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Jsem \\u010dlenem organizace Gedeon\\u016f, d\\u00e1v\\u00e1m ob\\u010das NZ sv\\u00fdm pacient\\u016fm. (<a href=\\\"http:\\\/\\\/www.gedeoni.cz\\\/bible-od-gedeonu.html\\\">http:\\\/\\\/www.gedeoni.cz\\\/bible-od-gedeonu.html<\\\/a>)\",\"id\":\"175fb464-2a19-44ce-a608-f4f517d92e89\"},{\"content\":\"Proto se sna\\u017e\\u00edm chovat vst\\u0159\\u00edcn\\u011b k t\\u011bm, kdo na ulic\\u00edch nab\\u00edzej\\u00ed n\\u011bco zase mi. Ne v\\u017edy se mi to ale da\\u0159\\u00ed - n\\u011bkdy \\\"neb\\u00edze\\u010de\\\" obch\\u00e1z\\u00edm (nebo je ignoruji) stejn\\u011b jako studenti nyn\\u00ed obch\\u00e1zeli m\\u011b.  \",\"id\":\"e1b5ab91-3497-40e2-a98c-578feea2b6b3\"},{\"content\":\"Toto t\\u00e9ma je \\u00fadajn\\u011b t\\u00e9matem Scorseseho filmu Posledn\\u00ed poku\\u0161en\\u00ed Krista (1988). Film jsem nevid\\u011bl, ani to nepl\\u00e1nuji. T\\u00e9matem je, jak by to vypadalo, kdyby se Je\\u017e\\u00ed\\u0161 rozhodl pro norm\\u00e1ln\\u00ed \\u017eivot. \",\"id\":\"3b65efec-b808-4fbb-b74d-6cb93b742209\"},{\"content\":\"Slovo \\\"\\u010dekat\\\" je sice kurz\\u00edvou a tud\\u00ed\\u017e dopln\\u011bno p\\u0159ekladateli, smysl ale naprosto d\\u00e1v\\u00e1\",\"id\":\"175b195c-3c4e-4eae-901d-9d3bcc6e2050\"},{\"content\":\"N\\u011bkolik p\\u0159\\u00edklad\\u016f: 2 Par 7,14 \\\"<em>Kdy\\u017e se m\\u016fj lid, kter\\u00fd se naz\\u00fdv\\u00e1 m\\u00fdm jm\\u00e9nem, poko\\u0159\\u00ed, bude se modlit, hledat mou tv\\u00e1\\u0159 a odvr\\u00e1t\\u00ed se od sv\\u00fdch zl\\u00fdch cest, vysly\\u0161\\u00edm je z nebe, odpust\\u00edm jim h\\u0159\\u00edch a uzdrav\\u00edm jejich zemi.\\u201c<\\\/em><br>Iz 57,15 <em>\\u201eTak prav\\u00ed Vyv\\u00fd\\u0161en\\u00fd a Vzne\\u0161en\\u00fd, jen\\u017e s\\u00eddl\\u00ed v\\u011b\\u010dn\\u011b a jeho\\u017e jm\\u00e9no je Svat\\u00fd: P\\u0159eb\\u00fdv\\u00e1m na v\\u00fdsosti a ve svatyni, ale i s t\\u00edm, kdo je zdeptan\\u00fd a pokorn\\u00fd v duchu, abych o\\u017eivil ducha pokorn\\u00fdch a o\\u017eivil srdce zdeptan\\u00fdch.\\u201c<\\\/em><br>P\\u0159 3,34 <em>\\u201ePosm\\u011bva\\u010d\\u016fm se vysm\\u00edv\\u00e1, ale pokorn\\u00fdm d\\u00e1v\\u00e1 milost.\\u201c<\\\/em><br>Da 10,12 <em>\\u201eNeboj se, Danieli, nebo\\u0165 od prvn\\u00edho dne, kdy ses sna\\u017eil pochopit a poko\\u0159il ses p\\u0159ed sv\\u00fdm Bohem, byla tv\\u00e1 slova vysly\\u0161ena.\\u201c<\\\/em><br>Mt 23,12 <em>\\u201eKdo se povy\\u0161uje, bude pon\\u00ed\\u017een, a kdo se poni\\u017euje, bude pov\\u00fd\\u0161en.\\u201c<\\\/em><br>Jk 4,6.10 <em>\\u201eB\\u016fh se stav\\u00ed proti py\\u0161n\\u00fdm, ale pokorn\\u00fdm d\\u00e1v\\u00e1 milost. (\\u2026) Poko\\u0159te se p\\u0159ed P\\u00e1nem, a on v\\u00e1s pov\\u00fd\\u0161\\u00ed.\\u201c<\\\/em><br>1Pt 5,5-6 \\\"...<em>nebo\\u0165 \\u201aB\\u016fh se stav\\u00ed proti py\\u0161n\\u00fdm, ale pokorn\\u00fdm d\\u00e1v\\u00e1 milost\\u2018. Poko\\u0159te se tedy pod mocnou ruku Bo\\u017e\\u00ed, aby v\\u00e1s pov\\u00fd\\u0161il v ustanoven\\u00fd \\u010das.\\u201c<\\\/em>\",\"id\":\"0ce01c37-7a22-430b-acbd-88fc86c764d6\"},{\"content\":\"Jon\\u00e1\\u0161 nep\\u0159\\u00e1l pok\\u00e1n\\u00ed asyrsk\\u00fdm krut\\u00fdm utla\\u010dovatel\\u016fm ve m\\u011bst\\u011b Ninive.\",\"id\":\"44b1582b-253f-4961-8144-2e6690f86a27\"}]"},"categories":[62],"tags":[],"class_list":["post-9208","post","type-post","status-publish","format-standard","hentry","category-plac"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9208"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9208\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9208"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}