{"id":9152,"date":"2024-02-16T17:37:00","date_gmt":"2024-02-16T16:37:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9152"},"modified":"2025-05-01T17:46:18","modified_gmt":"2025-05-01T15:46:18","slug":"izajas-kapitola-47","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-47\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 47"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Sestup a se\u010f&nbsp;v prachu,&nbsp;<sup>(<\/sup>panno, dcero babylonsk\u00e1,&nbsp;se\u010f na zemi, \u017e\u00e1dn\u00fd tr\u016fn, dcero chaldejsk\u00e1, proto\u017ee t\u011b ji\u017e nebudou naz\u00fdvat n\u011b\u017enou a zh\u00fd\u010dkanou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[je oslovov\u00e1n Babylon resp. jeho obyvatel\u00e9 (b\u011b\u017en\u00e9 osloven\u00ed korporativn\u00edch entit); <\/em>\n<ul class=\"wp-block-list\">\n<li><strong>Korporativn\u00ed entita<\/strong> znamen\u00e1 kolektivn\u00ed identitu, <strong>kde skupina lid\u00ed je vn\u00edm\u00e1na jako jedno t\u011blo nebo jedna osoba<\/strong>. Nap\u0159. n\u00e1rod, m\u011bsto nebo rod jsou oslovov\u00e1ny jako jedna osoba: krom\u011b panny babyl\u00f3nsk\u00e9 t\u00e9\u017e Izrael jako dcera si\u00f3nsk\u00e1 nebo c\u00edrkev jako nev\u011bsta Kristova.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Babylon je vykreslen jako mlad\u00e1 d\u00edvka \u010di panna, co\u017e m\u016f\u017ee odkazovat na dosavadn\u00ed nedotknutelnost Babylona \u2014 nikdo ji je\u0161t\u011b \u201enepon\u00ed\u017eil\u201c , nedobyl \u010di nezn\u00e1silnil.<\/li>\n\n\n\n<li><strong>Se\u010f na zemi, \u017e\u00e1dn\u00fd tr\u016fn<\/strong>: kdysi sed\u011bla velmi vysoko, na tr\u016fnu, nyn\u00ed m\u00e1 sed\u011bt velmi n\u00edzko, na samotn\u00e9 zemi, kde n\u00ed\u017e u\u017e to nejde &#8211; ztr\u00e1c\u00ed tedy moc i d\u016fstojnost.<\/li>\n\n\n\n<li><strong>T\u011b ji\u017e nebudou naz\u00fdvat n\u011b\u017enou a zh\u00fd\u010dkanou<\/strong>: Luxusn\u00ed \u017eivotn\u00ed styl kon\u010d\u00ed. Babyl\u00f3n byl zjevn\u011b vn\u00edm\u00e1m jako zh\u00fd\u010dkan\u00fd, uvykl\u00fd na luxus, mo\u017en\u00e1 a\u017e dekadentn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Vezmi ru\u010dn\u00ed ml\u00fdnek a mel mouku,&nbsp;odkryj z\u00e1voj, zvedni vle\u010dku, odhal stehna, p\u0159ebro\u010f \u0159eky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[nejni\u017e\u0161\u00ed pr\u00e1ce vykon\u00e1van\u00e1 \u017eenami];<\/em><\/li>\n\n\n\n<li><em>[asi na cest\u011b do vyhnanstv\u00ed]<\/em>; P\u0159\u00edpadn\u011b &#8211; doposud t\u011b p\u0159es \u0159eky p\u0159en\u00e1\u0161eli v nos\u00edtk\u00e1ch, nyn\u00ed se mus\u00ed\u0161 ve studen\u00e9 vod\u011b brodit sama. <\/li>\n\n\n\n<li>St\u00e1le Babylon oslovov\u00e1n jako \u017eena &#8211; \u017eena doposud zh\u00fd\u010dkan\u00e1, kter\u00e1 &#8222;si jezdila kabelky kupovat do Pa\u0159\u00ed\u017ee&#8220;. Nyn\u00ed bude muset odlo\u017eit luxusn\u00ed oble\u010den\u00ed a zapojit se do nejoby\u010dejn\u011bj\u0161\u00edch \u010dinnost\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Odhal\u00ed se tv\u00e1 nahota,&nbsp;ano, uk\u00e1\u017ee se tv\u00e1 potupa. Chop\u00edm se pomsty a&nbsp;<sup>(<\/sup>nikdo&nbsp;<em>mi<\/em>&nbsp;nebude br\u00e1nit.&nbsp;<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[z kr\u00e1lovny se stala slu\u017eebn\u00e1 \u010di d\u011bvka]<\/em><\/li>\n\n\n\n<li><em>n.: a neu\u0161et\u0159\u00edm nikoho; h.: nenaraz\u00edm ($)&nbsp;na&nbsp;\u010dlov\u011bka<\/em>;<\/li>\n\n\n\n<li>Kdy\u017e se B\u016fh rozhodn\u011b trestat, je to hrozn\u00e9 mj. z toho d\u016fvodu, \u017ee neexistuje \u017e\u00e1dn\u00e9 zast\u00e1n\u00ed, \u017e\u00e1dn\u00e1 vy\u0161\u0161\u00ed autorita, u kter\u00e9 by bylo mo\u017eno hledat pomoc.<\/li>\n\n\n\n<li>B\u00fdt vystaven nah\u00fd, je velk\u00fdm pon\u00ed\u017een\u00edm a ostudou. Pro &#8222;n\u00f3bl pani\u010dku&#8220; o to v\u00edce, o co d\u00e1vala doposud na odiv sv\u00e9 bohatstv\u00ed a rozma\u0159ilost, jak se doposud nafukovala.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 N\u00e1\u0161 vykupitel, jeho\u017e jm\u00e9no&nbsp;<em>\"I have<\/em>&nbsp;Hospodin z\u00e1stup\u016f, Svat\u00fd Izraele&nbsp;<em>prav\u00ed<\/em>:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tak p\u0159id\u00e1v\u00e1 LXX;<\/em><\/li>\n\n\n\n<li>Pro Izrael vykupitel, pro Babylon trestaj\u00edc\u00ed B\u016fh. P\u0159edt\u00edm to bylo naopak.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Se\u010f ml\u010dky&nbsp;a vejdi do temnoty,&nbsp;dcero chaldejsk\u00e1, proto\u017ee t\u011b ji\u017e nebudou naz\u00fdvat kr\u00e1lovnou&nbsp;kr\u00e1lovstv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>asi ve v\u00fdznamu: skryj se;<\/em><\/li>\n\n\n\n<li><em>h.: pan\u00ed;<\/em><\/li>\n\n\n\n<li><em>pl.; [m\u00edn\u011bna z\u0159ejm\u011b v\u011bhlasn\u00e1 kr\u00e1sa Babylona; <\/em><\/li>\n\n\n\n<li>Kdy\u017e je \u010dlov\u011bk k\u00e1r\u00e1n, m\u00e1 ml\u010dky o samot\u011b sed\u011bt a p\u0159em\u00fd\u0161let &#8211; o tom hovo\u0159\u00ed prorok Jeremi\u00e1\u0161 ve 3. kapitole sv\u00e9ho Pl\u00e1\u010de. <\/li>\n\n\n\n<li>Babyl\u00f3nsk\u00e9 obdob\u00ed panov\u00e1n\u00ed nad n\u00e1rody skon\u010d\u00ed. <\/li>\n\n\n\n<li>Napad\u00e1 m\u011b srovn\u00e1n\u00ed se sou\u010dasn\u00fdm postaven\u00edm Z\u00e1padu nebo arabsk\u00fdch naftov\u00fdch kr\u00e1lovstv\u00ed: Nikdo z obyvatel t\u011bchto bohat\u00fdch zem\u00ed nen\u00ed ochoten d\u011blat &#8222;pod\u0159adn\u00e9&#8220; a \u0161patn\u011b placen\u00e9 pr\u00e1ce &#8211; na ty si naj\u00edmaj\u00ed zahrani\u010dn\u00ed pracovn\u00edky z &#8222;rozvojov\u00fdch&#8220; zem\u00ed. V Babyl\u00f3n\u011b to jist\u011b bylo podobn\u00e9 &#8211; Izaj\u00e1\u0161 ale prorokuje, \u017ee tato &#8222;idyla&#8220; Babyl\u00f3nsk\u00fdm brzy skon\u010d\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Rozhn\u011bval&nbsp;jsem se na sv\u016fj lid, znesv\u011btil jsem sv\u00e9 d\u011bdictv\u00ed&nbsp;a vydal jsem je do tv\u00e9 ruky;&nbsp;neprojevila jsi jim slitov\u00e1n\u00ed,&nbsp;starce&nbsp;jsi velice obt\u00ed\u017eila jhem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh jasn\u011b \u0159\u00edk\u00e1, co Babyl\u00f3nu vy\u010d\u00edt\u00e1, resp. co od nich o\u010dek\u00e1val: P\u0159ipou\u0161t\u00ed,  \u017ee si babyl\u00f3nskou \u0159\u00ed\u0161i cht\u011bl na sv\u016fj lid pou\u017e\u00edt jako trestaj\u00edc\u00ed metlu sv\u00e9ho hn\u011bvu. <\/li>\n\n\n\n<li>Rozhodn\u011b ale neo\u010dek\u00e1val, \u017ee si svou roli Babyl\u00f3n\u0161t\u00ed budou tak &#8222;u\u017e\u00edvat&#8220;, \u017ee p\u0159i n\u00ed projev\u00ed tak m\u00e1lo slitov\u00e1n\u00ed. <\/li>\n\n\n\n<li>Zat\u00ed\u017eit star\u00e9ho \u010dlov\u011bka velk\u00fdm b\u0159emenem, nalo\u017eit mu \u00fakoly, kter\u00e9 jsou nad jeho s\u00edly, je v Bo\u017e\u00edch o\u010d\u00edch odpudiv\u00e9.<\/li>\n\n\n\n<li>Babyl\u00f3\u0148an\u00e9 m\u011bli m\u00edt sebereflexi a pokoru &#8211; m\u011blo jim b\u00fdt divn\u00e9, jak se jim v\u016f\u010di Izraeli v\u0161echno da\u0159\u00ed. B\u016fh &#8222;po\u010d\u00edtal&#8220; s t\u00edm, \u017ee Izrael vojensky poraz\u00ed a \u017ee n\u00e1rod odvedou do zajet\u00ed &#8211; to bylo sou\u010d\u00e1st\u00ed trestu.  I takov\u00e9to hrozn\u00e9 v\u011bci ale lze d\u011blat r\u016fzn\u011b. (Nap\u0159. dodr\u017eovat v\u00e1le\u010dn\u00e9 a humanit\u00e1rn\u00ed pr\u00e1vo, kter\u00e9 i tehdy do ur\u010dit\u00e9 m\u00edry jist\u011b existovalo).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 \u0158ekla sis: Budu kr\u00e1lovnou&nbsp;a\u017e nav\u011bky. Nevzala sis tyto&nbsp;<em>v\u011bci<\/em>&nbsp;k srdci&nbsp;<em>.<\/em>&nbsp;nepamatovalas na jejich&nbsp;konec.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: pan\u00ed; <\/em><\/li>\n\n\n\n<li><em>h. f. :- toho (Bo\u017e\u00edho jedn\u00e1n\u00ed s jeho lidem) \/ sv\u016fj konec (\/ svou budoucnost);<\/em><\/li>\n\n\n\n<li>Babyl\u00f3\u0148an\u00e9 si mysleli, \u017ee jejich dobr\u00e9 obdob\u00ed bude napo\u0159\u00e1d. V\u016fbec nepo\u010d\u00edtali s t\u00edm, \u017ee by se situace jednou mohla zm\u011bnit. <\/li>\n\n\n\n<li>Kdy\u017e \u010dlov\u011bk nemysl\u00ed &#8222;na zadn\u00ed kole\u010dka&#8220;, st\u00e1v\u00e1 se arogantn\u00edm. Ka\u017ed\u00fd boh\u00e1\u010d mus\u00ed po\u010d\u00edtat s mo\u017enost\u00ed zchudnut\u00ed, ka\u017ed\u00fd zdrav\u00fd mus\u00ed po\u010d\u00edtat s onemocn\u011bn\u00edm, ka\u017ed\u00fd mlad\u00fd se st\u00e1\u0159\u00edm, \u00fasp\u011b\u0161n\u00fd s ne\u00fasp\u011bchem, mocn\u00fd s bezmoc\u00ed..<\/li>\n\n\n\n<li><strong>Ka\u017ed\u00fd jednotlivec i ka\u017ed\u00fd n\u00e1rod (i ka\u017ed\u00e1 c\u00edrkev \u010di sbor) jsou povinni d\u00edvat se do budoucnosti s pokorou.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Nu\u017ee, sly\u0161 toto,\u00a0<em>ty<\/em>\u00a0po\u017eitk\u00e1\u0159ko\u00a0s\u00eddl\u00edc\u00ed v bezpe\u010d\u00ed,\u00a0kter\u00e1 si v srdci \u0159\u00edk\u00e1\u0161: J\u00e1, a mimo mne\u00a0<em>nikdo<\/em>\u00a0 v\u00edce.\u00a0 Nebudu sed\u011bt\u00a0<em>a grain<\/em>\u00a0vdova,\u00a0nepozn\u00e1m\u00a0ztr\u00e1tu d\u011bt\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: prostop\u00e1\u0161nice;<\/em><\/li>\n\n\n\n<li>Prorok oslovuje Babyl\u00f3n  jako po\u017eitk\u00e1\u0159ku, resp. prostop\u00e1\u0161nici. Tato slova maj\u00ed lehce odli\u0161n\u00fd konotace (prostop\u00e1\u0161nice je n\u011bco jako sexu\u00e1ln\u00ed po\u017eitk\u00e1\u0159ka, po\u017eitk\u00e1\u0159ka je prostop\u00e1\u0161nic\u00ed ve v\u00edce oblastech p\u0159\u00edjemn\u00fdch pro\u017eitk\u016f). <\/li>\n\n\n\n<li>Babyl\u00f3n si byl jist\u00fd sv\u00fdm bezpe\u010d\u00edm a pova\u017eoval se za zcela mimo\u0159\u00e1dn\u00e9ho. <\/li>\n\n\n\n<li>Nav\u00edc se holedbal t\u00edm, \u017ee jej nikdy nepotk\u00e1 \u017e\u00e1dn\u00e1 ztr\u00e1ta (man\u017eela ani d\u011bt\u00ed), nic negativn\u00edho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ob\u011b tyto\u00a0<em>v\u011bci<\/em>\u00a0na tebe p\u0159ijdou n\u00e1hle,\u00a0v jednom dni, ztr\u00e1ta d\u011bt\u00ed\u00a0i vdovstv\u00ed. P\u0159ijdou na tebe ve sv\u00e9 plnosti pro mno\u017estv\u00ed tv\u00fdch kouzel,\u00a0pro\u00a0velikou spoustu tv\u00fdch zakl\u00ednadel.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh \u0159\u00edk\u00e1, \u017ee Babyl\u00f3nci se v tomto naprosto m\u00fdl\u00ed &#8211; pr\u00e1v\u011b ty ztr\u00e1ty, se kter\u00fdmi naprosto nepo\u010d\u00edtali, se jich dotknou. <\/li>\n\n\n\n<li>A to dokonce n\u00e1hle, p\u0159ijdou najednou \u010di dohromady.<\/li>\n\n\n\n<li>A \u0159\u00edk\u00e1 dokonce, pro\u010d tyto hrozn\u00e9 ztr\u00e1ty na Babyl\u00f3n p\u0159ijdou. (Ji\u017e v\u00edme, \u017ee tresty p\u0159ich\u00e1zej\u00ed kv\u016fli krutosti p\u0159i vykon\u00e1v\u00e1n\u00ed Bo\u017e\u00edch trest\u016f nad Jeho lidem) &#8211; je to kv\u016fli <strong>kouzlen\u00ed a zakl\u00ednadl\u016fm.  <\/strong><\/li>\n\n\n\n<li>V Babyl\u00f3n\u011b byl okultismus extr\u00e9mn\u011b roz\u0161\u00ed\u0159en\u00fd (astrologie, v\u011b\u0161t\u011bn\u00ed, magie, za\u0159\u00edk\u00e1v\u00e1n\u00ed, kontaktov\u00e1n\u00ed duch\u016f, aj.).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Spol\u00e9hala\u00a0jsi na svou \u0161patnost; \u0159ekla sis: Nikdo mne nevid\u00ed.\u00a0Tv\u00e1 moudrost a tv\u00e9 pozn\u00e1n\u00ed \u2014 to t\u011b zavedlo. \u0158\u00edkala sis ve sv\u00e9m srdci: J\u00e1, a mimo mne\u00a0<em>nikdo<\/em>\u00a0v\u00edce.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed diagnostika situace Babyl\u00f3na je nekompromisn\u00ed. Co nakonec tuto mocnou \u0159\u00ed\u0161i &#8222;dostalo&#8220;? Co zp\u016fsobilo, \u017ee si ji Nejvy\u0161\u0161\u00ed natolik znechutil, \u017ee ji do z\u00e1klad\u016f zni\u010dil?\n<ul class=\"wp-block-list\">\n<li><strong>Spol\u00e9h\u00e1n\u00ed na svou \u0161patnost<\/strong>: B\u00fdt sebev\u011bdom\u00fd s sebejist\u00fd v kon\u00e1n\u00ed zla je hrozn\u00e9. Nav\u00edc s\u00e1zk ana zlo a na \u010f\u00e1bla je s\u00e1zkou na p\u0159edem pora\u017een\u00e9ho. Na Boha nelze vyzr\u00e1t, nelze Jej p\u0159elst\u00edt ani porazit. Zlo a \u010f\u00e1bel nikdy nezv\u00edt\u011bz\u00ed. \n<ul class=\"wp-block-list\">\n<li>Lid\u00e9 konaj\u00edc\u00ed zlo se hluboce a osudov\u011b m\u00fdl\u00ed, pokud si mysl\u00ed, \u017ee se jim nic nem\u016f\u017ee st\u00e1t, \u017ee jim zlo projde. Neprojde nikomu nic &#8211; \u017e\u00e1dn\u00e9 zlo nezapadne, \u017e\u00e1dn\u00e9 nebude zameteno pod koberec. Ka\u017ed\u00e9 bude rozdrceno a potrest\u00e1no. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>\u0158\u00edk\u00e1n\u00ed si: Nikdo mne nevid\u00ed<\/strong>: Nikdo znamen\u00e1 B\u016fh. Babyl\u00f3nci se domn\u00edvali, \u017ee nad nimi nen\u00ed \u017e\u00e1dn\u00e1 vy\u0161\u0161\u00ed autorita, kter\u00e1 by sledovala a hodnotila jejich jedn\u00e1n\u00ed; p\u0159\u00edpadn\u011b \u017ee tato autorita je nev\u00fdznamn\u00e1, slab\u00e1 nebo inertn\u00ed. <\/li>\n\n\n\n<li><strong>\u0158\u00edkala sis ve sv\u00e9m srdci: J\u00e1, a mimo mne\u00a0<em>nikdo<\/em>\u00a0v\u00edce:\u00a0<\/strong> T\u0159et\u00ed p\u0159\u00ed\u010dinou, kter\u00e1 Boha vedle ke znechucen\u00ed nad Babyl\u00f3nem bylo chybn\u00e9 sebe-hodnocen\u00ed. Babyl\u00f3nci m\u011bli o sob\u011b naprosto klamn\u00e9 p\u0159esv\u011bd\u010den\u00ed, \u017ee jsou nejlep\u0161\u00ed &#8211; nejlep\u0161\u00ed ze v\u0161ech \u0159\u00ed\u0161\u00ed, nejlep\u0161\u00ed z n\u00e1rod\u016f, nejlep\u0161\u00ed z lid\u00ed. Dokonce si mysleli, \u017ee jsou jedin\u00ed &#8211; \u017ee ostatn\u00ed \u0159\u00ed\u0161e, kr\u00e1lovstv\u00ed \u010di n\u00e1rody vlastn\u011b ani \u017e\u00e1dn\u00fdmi \u0159\u00ed\u0161emi  a n\u00e1rody nejsou. <\/li>\n\n\n\n<li>Jak k takov\u00fdm nesmysln\u00fdm n\u00e1zor\u016fm v\u016fbec mohli doj\u00edt? Zavedlo je do nich jejich <strong>moudrost a jejich pozn\u00e1n\u00ed.<\/strong> <\/li>\n\n\n\n<li>Nen\u00ed to chyba? Nem\u011bly by pozn\u00e1n\u00ed a zvl\u00e1\u0161t\u011b moudrost v\u00e9st ke spr\u00e1vn\u00fdm z\u00e1v\u011br\u016fm, kter\u00e9 Boha budou t\u011b\u0161it? Jak to, \u017ee Babyl\u00f3\u0148any jejich pozn\u00e1n\u00ed a p\u0159em\u00fd\u0161len\u00ed zavedlo do p\u00fdchy, do okultismu, do zla, do pocitu beztrestnosti? <\/li>\n\n\n\n<li><strong>Bylo to proto, \u017ee pozn\u00e1n\u00ed i moudrost samy o sob\u011b, tedy bez Bo\u017e\u00ed b\u00e1zn\u011b nejsou schopny vyprodukovat nic dobr\u00e9ho ani smyslupln\u00e9ho. Pozn\u00e1n\u00ed a moudrost h\u0159\u00ed\u0161n\u00fdch lidsk\u00fdch bytost\u00ed jsou vymknut\u00e9 z kloub\u016f a zav\u00e1d\u011bj\u00ed na scest\u00ed a do nicoty. <\/strong>Moudrost za\u010d\u00edn\u00e1 u Hospodinovy b\u00e1zn\u011b (P\u0159 1,7; P\u0159 9,10; \u017d 111,10).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 P\u0159ijde na tebe zlo\u00a0<em>.<\/em>\u00a0<sup>(<\/sup>nebude\u0161 v\u011bd\u011bt, jak je uplatit,<sup>)<\/sup>\u00a0padne na tebe ne\u0161t\u011bst\u00ed\u00a0<em>.<\/em>\u00a0nebude\u0161 je moci odvr\u00e1tit. N\u00e1hle\u00a0na tebe p\u0159ijde zk\u00e1za,\u00a0<em>ani<\/em>\u00a0nepozn\u00e1\u0161\u00a0<em>jak<\/em>.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: od\u010darovat;<\/em><\/li>\n\n\n\n<li><em>text upraven (\u0161achd\u00e1h\u00a0nam\u00edsto\u00a0\u0161achr\u00e1h); TM: nepozn\u00e1\u0161 jeho p\u016fvod (h.: \u00fasvit);<\/em><\/li>\n\n\n\n<li>B\u016fh \u0159\u00edk\u00e1: <strong>V\u0161echen tv\u016fj vrcholn\u00fd okultismus ti bude k ni\u010demu<\/strong> &#8211; Moje soudy sv\u00fdm \u00fasil\u00edm neodvr\u00e1t\u00ed\u0161.<\/li>\n\n\n\n<li>P\u0159ijde to na tebe p\u0159ekvapiv\u011b, n\u00e1hle, drtiv\u011b a neodvratn\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Nu\u017ee, postav se se sv\u00fdmi zakl\u00ednadly a s mno\u017estv\u00edm sv\u00fdch kouzel, do nich\u017e jsi od ml\u00e1d\u00ed vkl\u00e1dala \u00fasil\u00ed; snad bude\u0161 moci usp\u011bt, snad\u00a0<em>n\u011bkoho<\/em>\u00a0postra\u0161\u00ed\u0161.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o Bo\u017e\u00ed ironii: Nic z toho zla, z okultismu a satanismu, kter\u00fdm se od ml\u00e1d\u00ed s takov\u00fd \u00fasil\u00edm v\u011bnuje\u0161, ti v\u016fbec, ale v\u016fbec nepomohou. Mi jsou k sm\u00edchu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Jsi unaven\u00e1 mno\u017estv\u00edm sv\u00fdch pl\u00e1n\u016f: a\u0165 se postav\u00ed a zachr\u00e1n\u00ed t\u011b \u2014\u00a0<em>I will<\/em>, kdo rozd\u011bluj\u00ed nebesa, kte\u0159\u00ed \u010dtou\u00a0ve hv\u011bzd\u00e1ch\u00a0<em>.<\/em>\u00a0p\u0159edpov\u00eddaj\u00ed\u00a0podle novolun\u00ed \u2014\u00a0<em>a\u0165 t\u011b zachr\u00e1n\u00ed<\/em>\u00a0od toho, co na tebe p\u0159ijde.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn. astrologov\u00e9;<\/em><\/li>\n\n\n\n<li><em>h.: naz\u00edraj\u00ed;<\/em><\/li>\n\n\n\n<li><em>h.: d\u00e1vaj\u00ed poznat;<\/em><\/li>\n\n\n\n<li>Jde o Bo\u017e\u00ed v\u00fdsm\u011bch &#8211; okultismem prolezl\u00fd Babylon si z nep\u0159ebern\u00e9ho mno\u017estv\u00ed okultn\u00edch &#8222;metod&#8220; mohl vyb\u00edrat. Jen\u017ee sebelep\u0161\u00ed astrologov\u00e9, \u010darod\u011bjov\u00e9 ani \u017e\u00e1dn\u00fd jin\u00fd okultista nejsou schopn\u00ed zud\u011blat cokoliv proti Bo\u017e\u00ed v\u016fli. Kdy\u017e se B\u016fh rozhodl trestat, zvr\u00e1tit to nedok\u00e1\u017ee ani s\u00e1m \u010f\u00e1bel. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Hle, jsou jako strni\u0161t\u011b,\u00a0sp\u00e1l\u00ed je ohe\u0148;\u00a0z moci plamene nevysvobod\u00ed\u00a0<em>ani<\/em>\u00a0sebe. Nejsou \u0159e\u0159av\u00e9 uhl\u00ed\u00a0k zah\u0159\u00e1t\u00ed,\u00a0<em>ani<\/em>\u00a0ohni\u0161t\u011b, aby p\u0159ed n\u00edm\u00a0<em>\u010dlov\u011bk<\/em>\u00a0posed\u011bl.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[asi nar\u00e1\u017eka na p\u0159\u00edpravu model na uhl\u00ed;<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b je \u0159e\u010d o d\u0159ev\u011bn\u00fdch modl\u00e1ch, kter\u00e9 ponech\u00e1ny v ohni bezmocn\u011b sho\u0159\u00ed. Nejen \u017ee nejsou schopn\u00e9 pomoci samy sob\u011b, ale dokonce ani nedaj\u00ed dostatek plamene k zah\u0159\u00e1t\u00ed \u010di posezen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Takov\u00ed budou\u00a0k tob\u011b\u00a0<em>ti, do<\/em>\u00a0nich\u017e jsi vkl\u00e1dala \u00fasil\u00ed. Od tv\u00e9ho ml\u00e1d\u00ed jsou ve tv\u00e9 slu\u017eb\u011b, ka\u017ed\u00fd bloud\u00ed\u00a0<sup>(<\/sup>svou cestou,<sup>)<\/sup>\u00a0nen\u00ed,\u00a0<sup>(<\/sup><em>kdo by<\/em>\u00a0t\u011b zachr\u00e1nil.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: se stali (pf.)\u00a0<\/em><\/li>\n\n\n\n<li><em>n~: za sv\u00fdmi v\u011bcmi; h.: na svou stranu\u00a0<\/em><\/li>\n\n\n\n<li><em>h.: tv\u016fj zachr\u00e1nce;<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b: Babyl\u00f3ne, odjak\u017eiva jsi v\u011bnoval v\u00fdrob\u011b a p\u00e9\u010di o sv\u00e9 modly velk\u00e9 \u00fasil\u00ed. Nyn\u00ed, kdy\u017e bys pot\u0159eboval jejich re\u00e1lnou pomoc, jsou ti naprosto k ni\u010demu. Nemaj\u00ed schopnost pro tebe ud\u011blat naprosto nic. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Sestup a se\u010f&nbsp;v prachu,&nbsp;(panno, dcero babylonsk\u00e1,&nbsp;se\u010f na zemi, \u017e\u00e1dn\u00fd tr\u016fn, dcero chaldejsk\u00e1, proto\u017ee t\u011b ji\u017e nebudou naz\u00fdvat n\u011b\u017enou a zh\u00fd\u010dkanou. 2 Vezmi ru\u010dn\u00ed ml\u00fdnek a mel mouku,&nbsp;odkryj z\u00e1voj, zvedni vle\u010dku, odhal stehna, p\u0159ebro\u010f \u0159eky. 3 Odhal\u00ed se tv\u00e1 nahota,&nbsp;ano, uk\u00e1\u017ee se tv\u00e1 potupa. Chop\u00edm se pomsty a&nbsp;(nikdo&nbsp;mi&nbsp;nebude br\u00e1nit.&nbsp;) 4 N\u00e1\u0161 vykupitel, jeho\u017e jm\u00e9no&nbsp;je&nbsp;Hospodin z\u00e1stup\u016f, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-9152","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9152"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9152\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9152"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}