{"id":9130,"date":"2024-02-15T06:30:00","date_gmt":"2024-02-15T05:30:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9130"},"modified":"2025-04-05T17:23:34","modified_gmt":"2025-04-05T15:23:34","slug":"izajas-kapitola-46","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-46\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 46"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 B\u00e9l&nbsp;klesl, Neb\u00f3&nbsp;se skl\u00e1n\u00ed; jejich modl\u00e1\u0159sk\u00e9 zpodobeniny byly na zv\u011b\u0159i a na dobytku.&nbsp;<sup>(<\/sup>Va\u0161e zavazadla jsou nalo\u017eena \u2014 b\u0159emeno pro vy\u010derpan\u00e9&nbsp;<em>zv\u00ed\u0159e<\/em>.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[b\u016fh u\u010den\u00ed a psan\u00ed, Marduk\u016fv syn];<\/em><\/li>\n\n\n\n<li><em>n.: B\u0159emena, kter\u00e1 nos\u00edte,\u00a0jsou\u00a0n\u00e1klad k vy\u010derp\u00e1n\u00ed.\u00a0<\/em><\/li>\n\n\n\n<li><strong>B\u00e9l\u00a0klesl, Neb\u00f3\u00a0se skl\u00e1n\u00ed<\/strong>: jde o babyl\u00f3nsk\u00e9 bohy, z\u0159ejm\u011b o jejich hlavn\u00edho boha Marduka a jeho syna, boha moudrosti a p\u00edsa\u0159\u016f.<\/li>\n\n\n\n<li>Tito babyl\u00f3n\u0161t\u00ed bohov\u00e9 se <strong>skl\u00e1n\u011bj\u00ed<\/strong>, tedy jejich moc kles\u00e1, padaj\u00ed z piedestal\u016f, skl\u00e1n\u00ed se p\u0159ed Hodpodinem.<\/li>\n\n\n\n<li>Bodej\u0165 by ne, v\u017edy\u0165 jde pouze o uboh\u00e9 <strong>modl\u00e1\u0159sk\u00e9 zpodobeniny<\/strong> &#8211; tedy lidsk\u00e9 v\u00fdtvory v podob\u011b soch nebo obraz\u016f.<\/li>\n\n\n\n<li>Tyto modly jsou pak p\u0159ev\u00e1\u017eeny na <strong>transportn\u00edch zv\u00ed\u0159atech<\/strong>. <\/li>\n\n\n\n<li>Jde o artefakty t\u011b\u017ek\u00e9 a obt\u00ed\u017en\u011b p\u0159em\u00edstiteln\u00e9 &#8211; jejich transport je pro v\u0161echny vy\u010derp\u00e1vaj\u00edc\u00ed (babyl\u00f3nsk\u00e9 modly musely b\u00fdt velk\u00e9, v\u00e1\u017e\u00edc\u00ed mnoho metr\u00e1k\u016f).<\/li>\n\n\n\n<li><strong>B\u016fh Izraele<\/strong> tedy ironicky \u0159\u00edk\u00e1: \u201ePod\u00edvejte, va\u0161e bo\u017estva se nedok\u00e1\u017eou ani sama pohybovat, mus\u00ed b\u00fdt no\u0161ena jako zavazadla. A vy jim p\u0159esto d\u016fv\u011b\u0159ujete?\u201c<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Sklonili se\u00a0<em>.<\/em>\u00a0spole\u010dn\u011b klesli, nemohli zachr\u00e1nit\u00a0<em>took<\/em>\u00a0b\u0159emeno a oni sami ode\u0161li do zajet\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokra\u010duj\u00ed opovr\u017eliv\u00e1 vyj\u00e1d\u0159en\u00ed v\u016f\u010di babyl\u00f3nsk\u00fdm modl\u00e1m: Jejich p\u0159ev\u00e1\u017een\u00ed vys\u00edl\u00ed transportn\u00ed zv\u00ed\u0159ata a p\u0159i por\u00e1\u017ece Babylona budou jeho modly uneseny do ciziny. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Poslouchejte mne, dome J\u00e1kob\u016fv a cel\u00fd poz\u016fstatku domu izraelsk\u00e9ho, kte\u0159\u00ed jste nadn\u00e1\u0161eni od\u00a0<em>sv\u00e9ho<\/em>\u00a0 po\u010det\u00ed,\u00a0kte\u0159\u00ed jste no\u0161eni od\u00a0<em>sv\u00e9ho<\/em>\u00a0zrodu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \/ od b\u0159icha, \u00a0h.: z \/ od l\u016fna;<\/em><\/li>\n\n\n\n<li>Hospodin je od model naprosto odli\u0161n\u00fd &#8211; je tak mocn\u00fd, \u017ee sv\u016fj n\u00e1rod i ka\u017ed\u00e9ho sv\u00e9ho jednotlivce <strong>nadn\u00e1\u0161\u00ed <\/strong>. <strong>nos\u00ed <\/strong>od samotn\u00e9ho narozen\u00ed.  <\/li>\n\n\n\n<li>Nadn\u00e1\u0161en\u00ed a nesen\u00ed nen\u00ed \u00fapln\u011b tot\u00e9\u017e. \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme si pomoci obrazem d\u00edt\u011bte, kter\u00e9 putuje se sv\u00fdm otcem &#8211; v r\u016fzn\u00fdch f\u00e1z\u00edch cesty se k n\u011bmu otec chov\u00e1 r\u016fzn\u011b: n\u011bkdy ho nech\u00e1 j\u00edti samotn\u00e9, n\u011bkdy ho podp\u00edr\u00e1 nebo mu nese batoh, jindy ho \u00fapln\u011b vezme na ramena. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 A\u017e do\u00a0<em>va\u0161eho<\/em>\u00a0st\u00e1\u0159\u00ed\u00a0<sup>(<\/sup>\"I am\u00a0<em>tu<\/em>\u00a0j\u00e1,<sup>)<\/sup>\u00a0a\u017e do \u0161edin\u00a0<em>v\u00e1s<\/em>\u00a0j\u00e1 ponesu. J\u00e1 jsem ud\u011blal a j\u00e1 pozvednu, j\u00e1 budu n\u00e9st a zachr\u00e1n\u00edm!\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>A\u017e do\u00a0<em>va\u0161eho<\/em>\u00a0st\u00e1\u0159\u00ed\u00a0<sup>(<\/sup>\"I am\u00a0<em>tu<\/em>\u00a0j\u00e1,<sup>)<\/sup>\u00a0a\u017e do \u0161edin\u00a0<em>v\u00e1s<\/em>\u00a0j\u00e1 ponesu: <\/strong>B\u016fh n\u00e1s <strong>nese <\/strong>a nadn\u00e1\u0161\u00ed od narozen\u00ed a a\u017e do hlubok\u00e9ho st\u00e1\u0159\u00ed, resp. do smrti. D\u011bti i senio\u0159i n\u011bkdy nesen\u00ed pot\u0159ebuj\u00ed. <\/li>\n\n\n\n<li><strong>Jsem tu j\u00e1 a\u017e do va\u0161eho st\u00e1\u0159\u00ed<\/strong> je p\u011bkn\u00fd obrat: &#8222;Kdy\u017e n\u011bco pot\u0159ebuje\u0161, jsem zde, jsem k dispozici. Kdy\u017e nebude\u0161 zvl\u00e1dat, p\u0159ijdu a pom\u016f\u017eu ti&#8220;. <\/li>\n\n\n\n<li><strong>J\u00e1 jsem ud\u011blal a j\u00e1 pozvednu, j\u00e1 budu n\u00e9st a zachr\u00e1n\u00edm!\u00a0<\/strong>Jste moje stvo\u0159en\u00ed, j\u00e1 jsem v\u00e1s ud\u011blal a j\u00e1 se postar\u00e1m i nad\u00e1le &#8211; budu v\u00e1s prov\u00e1zet \u017eivotem a zas\u00e1hnu i v kritick\u00fdch situac\u00edch.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Ke komu mne p\u0159ipodobn\u00edte a\u00a0<em>komu mne<\/em>\u00a0postav\u00edte na rove\u0148,\u00a0<em>ke komu<\/em>\u00a0mne p\u0159irovn\u00e1te, abychom\u00a0 <em>si<\/em>\u00a0 byli podobni?\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>J\u00e1, Hospodin jsem s nik\u00fdm a ni\u010d\u00edm nesrovnateln\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Vyt\u0159\u00e1saj\u00ed z m\u011b\u0161ce zlato a na vahadle v\u00e1\u017e\u00ed st\u0159\u00edbro. Najmou zlatn\u00edka, aby\u00a0<em>it<\/em>\u00a0toho ud\u011blal boha,\u00a0<em>a pak<\/em>\u00a0se rozprost\u00edraj\u00ed tv\u00e1\u0159\u00ed k zemi a klan\u00ed se.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Situace je naprosto absurdn\u00ed &#8211; lid\u00e9 si plat\u00ed za to, \u017ee jim n\u011bkdo ud\u011bl\u00e1 bohy, kter\u00e9 by mohli uct\u00edvat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Zvednou ho na ramena, nesou ho a polo\u017e\u00ed ho na m\u00edsto. Z\u016fstane st\u00e1t, ze sv\u00e9ho m\u00edsta\u00a0se neodebere. I kdy\u017e k n\u011bmu bude\u00a0<em>n\u011bkdo<\/em>\u00a0\u00fap\u011bnliv\u011b volat,\u00a0<em>with<\/em>\u00a0neodpov\u00ed,\u00a0z jeho sou\u017een\u00ed ho nezachr\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o podobn\u00fd text jako ve 44. kapitole: Prorok popisuje absurditu situace modl\u00e1\u0159\u016f &#8211; po v\u0161em \u00fasil\u00ed a n\u00e1kladech vynalo\u017een\u00fdch na v\u00fdrobu modly je v\u00fdsledek \u017e\u00e1dn\u00fd, naprosto nulov\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Pamatujte\u00a0<em>be<\/em>\u00a0speech,<sup>)<\/sup>\u00a0a bu\u010fte pevn\u00ed,\u00a0vezm\u011bte si\u00a0<em>speech,<\/em>\u00a0k srdci, vzpurn\u00edci!\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: P\u0159ipom\u00ednejte si to; <\/em><\/li>\n\n\n\n<li><em>n.: zmu\u017eil\u00ed; ($)<\/em><\/li>\n\n\n\n<li>P\u0159ipom\u00ednejte si tyto skute\u010dnosti (velikost Bo\u017e\u00ed versus pr\u00e1zdnota model) &#8211; kdy\u017e nad nimi budete rozva\u017eovat, upevn\u00ed to va\u0161i v\u00edru a v\u00e1\u0161 vztah k Bohu. <\/li>\n\n\n\n<li>B\u016fh p\u0159itom Izrael oslovuje &#8222;<strong>rebels<\/strong>&#8220; &#8211; kv\u016fli tomu, \u017ee se sv\u00e9mu Stvo\u0159iteli a Bohu vzpouzeli. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Pamatujte\u00a0<em>na ty<\/em>\u00a0prvn\u00ed\u00a0<em>v\u011bci<\/em>\u00a0oded\u00e1vna,\u00a0proto\u017ee j\u00e1\u00a0<em>\"I am<\/em>\u00a0God\u00a0<sup>(<\/sup>a jin\u00e9ho nen\u00ed, B\u016fh, a<sup>)<\/sup>\u00a0nen\u00ed\u00a0<em>nikdo<\/em>\u00a0jako j\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: od v\u011b\u010dnosti;<\/em><\/li>\n\n\n\n<li><em>n.: a nen\u00ed jin\u00fd B\u016fh;<\/em><\/li>\n\n\n\n<li>Na jak\u00e9 <strong>prvn\u00ed v\u011bci oded\u00e1vna <\/strong>maj\u00ed Izraelci pamatovat? Z\u0159ejm\u011b na stvo\u0159en\u00ed a na povol\u00e1n\u00ed Izraele &#8211; z historie jasn\u011b vypl\u00fdv\u00e1, \u017ee v\u0161e je o Hospodinu, o ni\u010dem a nikom jin\u00e9m.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Od po\u010d\u00e1tku oznamuji budoucnost\u00a0a od d\u00e1vnov\u011bku, co se\u00a0<em>je\u0161t\u011b<\/em>\u00a0nestalo. \u0158\u00edk\u00e1m: M\u016fj pl\u00e1n se\u00a0napln\u00ed a ka\u017ed\u00e9 sv\u00e9 p\u0159\u00e1n\u00ed vykon\u00e1m.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: konec;<\/em><\/li>\n\n\n\n<li>Hospodin m\u00e1 v\u011bci promy\u0161len\u00e9 od minulosti a\u017e do budoucnosti. M\u00e1 ohledn\u011b sv\u011bta a sv\u016fj pl\u00e1n a nikdo Mu nezabr\u00e1n\u00ed v jeho realizaci. B\u016fh je svrchovan\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Vol\u00e1m dravce\u00a0od v\u00fdchodu,\u00a0mu\u017ee\u00a0<em>podle<\/em>\u00a0sv\u00e9ho \u00faradku\u00a0z dalek\u00e9 zem\u011b. Ano, promluvil jsem, a tak\u00e9 to napln\u00edm. P\u0159ipravil\u00a0jsem\u00a0<em>speech,<\/em>, a tak\u00e9 to u\u010din\u00edm.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: dobyvatele; h.: drav\u00e9ho pt\u00e1ka; [m\u00edn\u011bna rychlost a s\u00edla dravce;<\/em><\/li>\n\n\n\n<li><em>K.: jeho \u00faradku;<\/em><\/li>\n\n\n\n<li><em>n.: Zformoval<\/em>;<\/li>\n\n\n\n<li>Prorok se vrac\u00ed ke kr\u00e1li K\u00fdrovi  (K\u00fdrus II. Velik\u00fd) &#8211; naz\u00fdv\u00e1 ho <strong>dravcem\u00a0od v\u00fdchodu,\u00a0mu\u017eem\u00a0<em>podle<\/em>\u00a0 sv\u00e9ho \u00faradku, mu\u017eem\u00a0z dalek\u00e9 zem\u011b. <\/strong>Jak ji\u017e v\u00edme, K\u00fdros se v budoucnosti m\u011bl st\u00e1t Bo\u017e\u00edm n\u00e1strojem k osvobozen\u00ed sv\u00e9ho n\u00e1roda. <\/li>\n\n\n\n<li>Dravec je symbolem <strong>rychlosti, moci a drtiv\u00e9ho \u00fatoku<\/strong> &#8211; ne\u010dekan\u011b p\u0159il\u00e9t\u00e1 z d\u00e1lky a por\u00e1\u017e\u00ed mocn\u00e9 imp\u00e9rium (Babylon). Ale ne ze sv\u00e9 v\u016fle, n\u00fdbr\u017e proto, \u017ee ho povolal Hospodin.<\/li>\n\n\n\n<li>Co Hospodin \u0159ekne, to se stane. Na rozd\u00edl od modl\u00e1\u0159sk\u00fdch b\u016f\u017ek\u016f, kte\u0159\u00ed \u201ejsou neseni a ml\u010d\u00ed\u201c, Hospodin mluv\u00ed a jedn\u00e1.<\/li>\n\n\n\n<li>Kontrast s p\u0159edch\u00e1zej\u00edc\u00edmi ver\u0161i je jasn\u00fd: Modly jsou pasivn\u00ed a t\u011b\u017ek\u00e9, kde\u017eto B\u016fh je aktivn\u00ed, mocn\u00fd a v\u011brn\u00fd \u2013 m\u00e1 pl\u00e1n a um\u00ed ho prov\u00e9st.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Poslouchejte mne,\u00a0<em>did<\/em>\u00a0tvrdohlavci, vzd\u00e1len\u00ed od spravedlnosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: mocn\u00e9ho srdce (tzn. sv\u00e9hlav\u00ed, zatvrzel\u00ed);\u00a0<\/em><\/li>\n\n\n\n<li><em>n\u011bkte\u0159\u00ed ch\u00e1pou ve smyslu: z\u00e1chrana \/ v\u00edt\u011bzstv\u00ed;<\/em><\/li>\n\n\n\n<li>P\u0159ed chv\u00edli B\u016fh naz\u00fdval sv\u016fj lid <strong>vzpurn\u00edky, <\/strong>nyn\u00ed p\u0159id\u00e1v\u00e1 dal\u0161\u00ed dv\u011b drsn\u00e1 osloven\u00ed: <strong>tvrdohlavci a  vzd\u00e1len\u00ed od spravedlnosti.<\/strong> Tedy lid\u00e9, kte\u0159\u00ed jsou obt\u00ed\u017en\u011b korigovateln\u00ed a \u0161patn\u011b rozli\u0161uj\u00ed, co je spr\u00e1vn\u00e9 a co ne. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 P\u0159ibl\u00ed\u017eil jsem svou spravedlnost,\u00a0nebude daleko a m\u00e1 z\u00e1chrana se neopozd\u00ed. D\u00e1m z\u00e1chranu na Sij\u00f3nu\u00a0<em>.<\/em>\u00a0pro Izrael svou sl\u00e1vu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n\u011bkte\u0159\u00ed ch\u00e1pou ve smyslu: z\u00e1chrana \/ v\u00edt\u011bzstv\u00ed;<\/em><\/li>\n\n\n\n<li>Hospodin z\u0159ejm\u011b op\u011bt hovo\u0159\u00ed o K\u00fdrovi &#8211; hovo\u0159\u00ed o spr\u00e1vn\u011b na\u010dasovan\u00e9 z\u00e1chran\u011b a o spravedlnosti, co\u017e se mohlo t\u00fdkat (a ve \u010dten\u00e1\u0159\u00edch zvl\u00e1\u0161t\u011b rezonovat) v dob\u011b babyl\u00f3nsk\u00e9ho zajet\u00ed. <\/li>\n\n\n\n<li>P\u0159ipome\u0148me si \u010dasovou osu: \n<ul class=\"wp-block-list\">\n<li><strong>740\u2013700 p\u0159. n. l.<\/strong> <em>(Izaj\u00e1\u0161 prorokuje)<\/em> \u2192 <strong>722<\/strong> <em>(p\u00e1d Sama\u0159\u00ed \u2013 Asy\u0159an\u00e9)<\/em> \u2192 <strong>701<\/strong> <em>(Senacherib obl\u00e9h\u00e1 Jeruzal\u00e9m)<\/em> \u2192 <strong>586<\/strong> <em>(p\u00e1d Jeruzal\u00e9ma \u2013 babylonsk\u00e9 zajet\u00ed)<\/em> \u2192 <strong>539<\/strong> <em>(K\u00fdros dob\u00fdv\u00e1 Babylon)<\/em> \u2192 <strong>538<\/strong> <em>(Edikt K\u00fdra \u2013 n\u00e1vrat dom\u016f)<\/em>.<\/li>\n<\/ul>\n<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 B\u00e9l&nbsp;klesl, Neb\u00f3&nbsp;se skl\u00e1n\u00ed; jejich modl\u00e1\u0159sk\u00e9 zpodobeniny byly na zv\u011b\u0159i a na dobytku.&nbsp;(Va\u0161e zavazadla jsou nalo\u017eena \u2014 b\u0159emeno pro vy\u010derpan\u00e9&nbsp;zv\u00ed\u0159e.) 2 Sklonili se\u00a0a\u00a0spole\u010dn\u011b klesli, nemohli zachr\u00e1nit\u00a0sv\u00e9\u00a0b\u0159emeno a oni sami ode\u0161li do zajet\u00ed. 3 Poslouchejte mne, dome J\u00e1kob\u016fv a cel\u00fd poz\u016fstatku domu izraelsk\u00e9ho, kte\u0159\u00ed jste nadn\u00e1\u0161eni od\u00a0sv\u00e9ho\u00a0 po\u010det\u00ed,\u00a0kte\u0159\u00ed jste no\u0161eni od\u00a0sv\u00e9ho\u00a0zrodu. 4 A\u017e do\u00a0va\u0161eho\u00a0st\u00e1\u0159\u00ed\u00a0(jsem\u00a0tu\u00a0j\u00e1,)\u00a0a\u017e do \u0161edin\u00a0v\u00e1s\u00a0j\u00e1 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-9130","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9130"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9130\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}