{"id":9060,"date":"2024-01-02T14:43:00","date_gmt":"2024-01-02T13:43:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=9060"},"modified":"2025-07-22T13:52:21","modified_gmt":"2025-07-22T11:52:21","slug":"zjevene-kapitola-3","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zjeveni\/zjevene-kapitola-3\/","title":{"rendered":"Zjeven\u00ed &#8211; kapitola 3"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 And\u011blu sboru v Sard\u00e1ch&nbsp;napi\u0161: \u201aToto prav\u00ed ten, kter\u00fd m\u00e1 sedm duch\u016f&nbsp;Bo\u017e\u00edch a sedm hv\u011bzd:&nbsp;Zn\u00e1m tv\u00e9 skutky;&nbsp;m\u00e1\u0161 jm\u00e9no, \u017ee \u017eije\u0161, ale jsi mrtv\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[bohat\u00e9 a slavn\u00e9 m\u011bsto, metropol starov\u011bk\u00e9ho kr\u00e1lovstv\u00ed Lydie; prav. toto\u017en\u00e9 se Sefaradem v Abd 1,20; v bl\u00edzkosti dne\u0161n\u00ed vesnice Sart];<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 p\u00ed\u0161e do dal\u0161\u00edho sboru, op\u011bt velkom\u011bstsk\u00e9ho. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 p\u00ed\u0161e lidem v sardsk\u00e9m sboru, ale mo\u017en\u00e1 tak\u00e9 sborov\u00e9mu str\u00e1\u017en\u00e9mu and\u011blu. <\/li>\n\n\n\n<li>Situace sboru nebyla dobr\u00e1. <\/li>\n\n\n\n<li>Jak Je\u017e\u00ed\u0161 s\u00e1m sebe p\u0159edstavuje? <strong>Jako toho, kter\u00fd m\u00e1 sedm duch\u016f&nbsp;Bo\u017e\u00edch a sedm hv\u011bzd:&nbsp;<\/strong>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee s naprostou autoritou disponuje c\u00edrkvemi a jejich str\u00e1\u017en\u00fdmi and\u011bly.<\/li>\n\n\n\n<li>Co \u0159\u00edk\u00e1? Nejprve &#8222;<strong>Zn\u00e1m tv\u00e9 skutky<\/strong>&#8222;: Op\u011bt zd\u016fraz\u0148uje, \u017ee se situaci v sardsk\u00e9m sboru dokonale obezn\u00e1men.<\/li>\n\n\n\n<li>N\u00e1sleduje t\u011b\u017ek\u00e1 v\u00fd\u010ditka: <strong>m\u00e1\u0161 jm\u00e9no, \u017ee \u017eije\u0161, ale jsi mrtv\u00fd.<\/strong> Sardsk\u00fd sbor existoval, byl na sv\u00e9m m\u00edst\u011b, n\u011bjak &#8222;fungoval&#8220; &#8211; ve skute\u010dnosti ale v Bo\u017e\u00edch o\u010d\u00edch u\u017e byl mrtv\u00fd. Jako by nebyl. Form\u00e1ln\u011b existoval, ale svou funkci Bo\u017e\u00ed c\u00edrkve nevykon\u00e1val. <\/li>\n\n\n\n<li>Zji\u0161\u0165ujeme (s p\u0159ekvapen\u00edm), \u017ee n\u011bco takov\u00e9ho je mo\u017en\u00e9 &#8211; \u017ee<strong> n\u011bkter\u00e9 sbory nebo c\u00edrkve, p\u0159esto\u017ee form\u00e1ln\u011b existuj\u00ed, v Bo\u017e\u00edch o\u010d\u00edch u\u017e nikoliv &#8211;  jsou mrtv\u00e9. <\/strong><\/li>\n\n\n\n<li>Jak je to mo\u017en\u00e9? Jak to v takov\u00e9m sboru vypadalo? Jak to tam chodilo? Co bylo probl\u00e9mem sardsk\u00fdch k\u0159es\u0165an\u016f? Jak bychom se tam c\u00edtili? \u0160lo o mal\u00fd skom\u00edraj\u00edc\u00ed sbore\u010dek nebo o &#8222;norm\u00e1ln\u011b vypadaj\u00edc\u00ed c\u00edrkev? Jak vypadaly bohoslu\u017eby? Byly form\u00e1ln\u00ed a such\u00e9? Poznal \u010dlov\u011bk na prvn\u00ed pohled, \u017ee n\u011bco nen\u00ed v po\u0159\u00e1dku? <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b nebo sp\u00ed\u0161e jist\u011b takov\u00e9 sbory existuj\u00ed i nyn\u00ed. Kter\u00e9 to jsou? Nen\u00ed to zrovna ten n\u00e1\u0161? <\/li>\n\n\n\n<li>Jak se to pozn\u00e1? N\u011bkter\u00e9 sbory se mohou &#8222;v komatu&#8220; jevit na prvn\u00ed pohled &#8211; m\u00e1lo lid\u00ed, dusiv\u00e1 atmosf\u00e9ra, mrtv\u00e1 k\u00e1z\u00e1n\u00ed. Naopak existuj\u00ed sbory, kde to zd\u00e1nliv\u011b &#8222;fr\u010d\u00ed&#8220;, duchovn\u011b ale p\u0159itom jde o b\u00eddu.<\/li>\n\n\n\n<li>Prvn\u00ed pohled ale nemus\u00ed b\u00fdt vypov\u00eddaj\u00edc\u00ed &#8211; jsou sbory, kter\u00e9 jsou mal\u00e9 a p\u0159esto v\u011brn\u00e9. Nav\u00edc ka\u017ed\u00fd sbor proch\u00e1z\u00ed r\u016fzn\u00fdmi obdob\u00edmi &#8211; obdob\u00edmi pokles\u016f a vzestup\u016f, krizemi i vzep\u011bt\u00edmi, duchovn\u00edmi \u00fatoky a tlaky.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Bu\u010f bd\u011bl\u00fd&nbsp;a upevni&nbsp;to, co&nbsp;<em>je\u0161t\u011b<\/em>&nbsp;zb\u00fdv\u00e1&nbsp;<sup>(<\/sup>a je<sup>)<\/sup>&nbsp;na um\u0159en\u00ed, nebo\u0165&nbsp;jsem nenalezl tv\u00e9 skutky&nbsp;\u00fapln\u00e9&nbsp;p\u0159ed m\u00fdm&nbsp;Bohem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: co bylo;<\/em><\/li>\n\n\n\n<li><em>\u0159.: napln\u011bn\u00e9;<\/em><\/li>\n\n\n\n<li>Mo\u017en\u00e1 v p\u0159edch\u00e1zej\u00edc\u00edm ver\u0161i Je\u017e\u00ed\u0161 trochu &#8222;p\u0159eh\u00e1n\u011bl&#8220; s c\u00edlem k\u0159es\u0165any ve Smyrn\u011b probrat z letargie &#8211; sbor je\u0161t\u011b nen\u00ed \u00fapln\u011b mrtv\u00fd, pouze v &#8222;posledn\u00edm ta\u017een\u00ed&#8220; \u010di v komatu. Smrt, tedy z\u00e1nik mu ale rozhodn\u011b ka\u017edou chv\u00edli hroz\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nad sborem nel\u00e1me h\u016fl, nenech\u00e1v\u00e1 ho zmizet z povrchu zemsk\u00e9ho i fakticky, kdy\u017e u\u017e duchovn\u011b mrtv\u00fd skoro byl. <\/li>\n\n\n\n<li>Naopak &#8211; nab\u00edz\u00ed \u0159e\u0161en\u00ed, v\u00fdchodisko z nouze. Jak\u00e9? <\/li>\n\n\n\n<li><strong>Bd\u011blost<\/strong>: Tedy, aby se v\u011b\u0159\u00edc\u00ed probrali z letargie, uv\u011bdomili si svou situaci a za\u010dali n\u011bco d\u011blat. Jako cestuj\u00edc\u00ed na lodi, kte\u0159\u00ed klidn\u011b sp\u00ed nebo d\u0159\u00edmou, kdy\u017e vtom jsou vzbuzeni informac\u00ed, \u017ee lo\u010f se pot\u00e1p\u00ed. Najednou je ospalost pry\u010d, v\u0161ichni vysko\u010d\u00ed a za\u010dnou se z\u00e1chrann\u00fdmi pracemi &#8211; ucp\u00e1vaj\u00ed d\u00edry, vyl\u00e9vaj\u00ed vodu, apod.  <\/li>\n\n\n\n<li><strong>Upevn\u011bn\u00ed toho, co&nbsp;<em>je\u0161t\u011b<\/em>&nbsp;zb\u00fdv\u00e1&nbsp;<sup>(<\/sup>a je<sup>)<\/sup>&nbsp;na um\u0159en\u00ed<\/strong>: Je\u017e\u00ed\u0161 doporu\u010duje za\u010d\u00edt stav\u011bt na tom, co je ve sboru je\u0161t\u011b \u00fapln\u011b nezaniklo; co je\u0161t\u011b jak\u017etak\u017e funguje. <\/li>\n\n\n\n<li>Jde o pokyn podobn\u00fd teorii tzv. &#8222;<strong>p\u0159irozen\u00e9ho r\u016fstu c\u00edrkve<\/strong>&#8220; (Natural Church Development, NCD) od Christiana A. Schwarze. Ten  identifikuje <strong>osm z\u00e1kladn\u00edch kvalitativn\u00edch charakteristik zdrav\u00e9 a rostouc\u00ed c\u00edrkve<\/strong>. Tyto oblasti jsou hodnoceny na z\u00e1klad\u011b principu, \u017ee c\u00edrkev roste p\u0159irozen\u011b, pokud se v\u0161echny jej\u00ed aspekty vyv\u00edjej\u00ed vyv\u00e1\u017een\u011b a nejslab\u0161\u00ed oblast nen\u00ed brzdou celkov\u00e9ho r\u016fstu.<\/li>\n\n\n\n<li>Teorie p\u0159irozen\u00e9ho r\u016fstu c\u00edrkve (Natural Church Development, NCD) od Christiana A. Schwarze identifikuje <strong>osm z\u00e1kladn\u00edch kvalitativn\u00edch charakteristik zdrav\u00e9 a rostouc\u00ed c\u00edrkve<\/strong>. Tyto oblasti jsou hodnoceny na z\u00e1klad\u011b principu, \u017ee c\u00edrkev roste p\u0159irozen\u011b, pokud se v\u0161echny jej\u00ed aspekty vyv\u00edjej\u00ed vyv\u00e1\u017een\u011b a nejslab\u0161\u00ed oblast nen\u00ed brzdou celkov\u00e9ho r\u016fstu. Kl\u00ed\u010dov\u00fdm principem je pr\u00e1ce na nejslab\u0161\u00edm \u010dl\u00e1nku (tzv. \u201eminim\u00e1ln\u00ed faktor\u201c), proto\u017ee pr\u00e1v\u011b ten br\u00e1n\u00ed dal\u0161\u00edmu p\u0159irozen\u00e9mu r\u016fstu.\n<ul class=\"wp-block-list\">\n<li>T\u011bchto <strong>osm oblast\u00ed<\/strong> obn\u00e1\u0161\u00ed: \n<ul class=\"wp-block-list\">\n<li><strong>Posiluj\u00edc\u00ed veden\u00ed<\/strong> (Empowering Leadership) \u2013 Vedouc\u00ed c\u00edrkve nemaj\u00ed jen \u0159\u00eddit, ale sp\u00ed\u0161e vybavovat a povzbuzovat ostatn\u00ed k tomu, aby vyu\u017e\u00edvali sv\u00e9 duchovn\u00ed dary.<\/li>\n\n\n\n<li><strong>Nad\u0161en\u00e1 spiritualita<\/strong> (Passionate Spirituality) \u2013 \u017div\u00e1 v\u00edra a osobn\u00ed vztah s Bohem, kter\u00fd se projevuje nad\u0161en\u00edm a anga\u017eovanost\u00ed.<\/li>\n\n\n\n<li><strong>Funk\u010dn\u00ed struktury<\/strong> (Effective Structures) \u2013 Struktury a organizace c\u00edrkve by m\u011bly b\u00fdt pru\u017en\u00e9 a efektivn\u00ed, aby podporovaly r\u016fst, nikoli jej brzdily.<\/li>\n\n\n\n<li><strong>Inspiruj\u00edc\u00ed bohoslu\u017eby<\/strong> (Inspiring Worship Service) \u2013 Bohoslu\u017eby by m\u011bly b\u00fdt \u017eiv\u00e9, smyslupln\u00e9 a oslovuj\u00edc\u00ed, aby v\u011b\u0159\u00edc\u00ed i n\u00e1v\u0161t\u011bvn\u00edci zakou\u0161eli Bo\u017e\u00ed p\u0159\u00edtomnost.<\/li>\n\n\n\n<li><strong>Celostn\u00ed mal\u00e1 spole\u010denstv\u00ed<\/strong> (Holistic Small Groups) \u2013 Mal\u00e9 skupinky, kter\u00e9 podporuj\u00ed duchovn\u00ed r\u016fst a vz\u00e1jemn\u00e9 vztahy mezi v\u011b\u0159\u00edc\u00edmi.<\/li>\n\n\n\n<li><strong>Evangelizace zam\u011b\u0159en\u00e9 na pot\u0159eby slu\u017eba<\/strong> (Need-Oriented Evangelism) \u2013 Evangelizace zam\u011b\u0159en\u00e1 na skute\u010dn\u00e9 pot\u0159eby lid\u00ed<\/li>\n\n\n\n<li><strong>L\u00e1skypln\u00e9 vztahy<\/strong> (Loving Relationships) \u2013 Autentick\u00e9, srde\u010dn\u00e9 a podp\u016frn\u00e9 vztahy mezi \u010dleny c\u00edrkve, kter\u00e9 vytv\u00e1\u0159ej\u00ed atmosf\u00e9ru p\u0159ijet\u00ed a jednoty.<\/li>\n\n\n\n<li><strong>Zapojen\u00ed podle duchovn\u00edch dar\u016f<\/strong> (Gift-Based Ministry) \u2013 Ka\u017ed\u00fd v\u011b\u0159\u00edc\u00ed by m\u011bl slou\u017eit podle sv\u00fdch duchovn\u00edch dar\u016f.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Nebo\u0165&nbsp;jsem nenalezl tv\u00e9 skutky&nbsp;\u00fapln\u00e9&nbsp;p\u0159ed m\u00fdm&nbsp;Bohem<\/strong>: Je\u017e\u00ed\u0161 zjevn\u011b o\u010dek\u00e1val, \u017ee skutky Smyr\u0148ansk\u00fdch p\u0159ed Bohem \u00fapln\u00e9 (kompletn\u00ed) budou. Co to znamen\u00e1 m\u00edt p\u0159ed Bohem \u00fapln\u00e9 skutky? Na\u0161e skutky jsou \u00fapln\u00e9, pokud to, co d\u011bl\u00e1me, B\u016fh hodnot\u00ed jako &#8222;odpov\u00eddaj\u00edc\u00ed&#8220; na\u0161\u00ed situaci. <strong>To, \u017ee d\u011bl\u00e1me to, co za dan\u00e9 situace d\u011blat m\u016f\u017eeme a m\u00e1me. <\/strong><\/li>\n\n\n\n<li>O co jde konkr\u00e9tn\u011b, je samoz\u0159ejm\u011b individu\u00e1ln\u00ed.  B\u016fh nav\u00edc v\u017edy velmi db\u00e1 na <strong>p\u0159im\u011b\u0159enost <\/strong>&#8211; je-li lid\u00ed ve sboru p\u00e1r, neo\u010dek\u00e1v\u00e1 od nich, \u017ee budou d\u011blat tot\u00e9\u017e, co sbor se stovkami \u010dlen\u016f. <\/li>\n\n\n\n<li>Jde o obecn\u00fd princip aplikovateln\u00fd i individu\u00e1ln\u011b na ka\u017ed\u00e9ho jednotliv\u00e9ho k\u0159es\u0165ana &#8211; <strong>ka\u017ed\u00fd jednotlivec m\u00e1 v\u011bci, kter\u00e9 od n\u011bho B\u016fh \u017e\u00e1d\u00e1, aby zlep\u0161il.<\/strong> A\u0165 je to nemohouc\u00ed senior na l\u016f\u017eku nebo  ml\u00e1denec na vrcholu sil, ka\u017ed\u00fd m\u00e1 ve sv\u00e9m \u017eivot\u011b oblasti lep\u0161\u00ed, hor\u0161\u00ed i oblasti skom\u00edraj\u00edc\u00ed, kter\u00e9 pot\u0159ebuje zlep\u0161it.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 P\u0159ipom\u00ednej&nbsp;<em>si<\/em>&nbsp;jak jsi&nbsp;<em>m\u00e9 slovo<\/em>&nbsp;p\u0159ijal a sly\u0161el, zachov\u00e1vej&nbsp;<em>\"I have<\/em>&nbsp;a&nbsp;u\u010di\u0148&nbsp;pok\u00e1n\u00ed. <sup>(<\/sup>Neprobud\u00ed\u0161-li se<sup>)<\/sup>, p\u0159ijdu jako zlod\u011bj,&nbsp;a nebude\u0161 v\u011bd\u011bt, v kterou hodinu&nbsp;na tebe&nbsp;p\u0159ijdu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Pamatuj;<\/em><\/li>\n\n\n\n<li><em>n.: Nestane\u0161-li se bd\u011bl\u00fdm;<\/em><\/li>\n\n\n\n<li>Jak to ud\u011blat, aby byl \u010dlov\u011bk motivov\u00e1n k takov\u00e9 zm\u011bn\u011b? Resp. jak postupovat, kdy\u017e je n\u011bkter\u00e1 oblast v m\u00e9m \u017eivot\u011b z Bo\u017e\u00edho pohledu na &#8222;od\u00famr\u0165&#8220;?<\/li>\n\n\n\n<li>Za prv\u00e9: <strong>p\u0159ipom\u00ednat <em>si<\/em>,&nbsp;jak jsme&nbsp;Je\u017e\u00ed\u0161ovo <em>the word about<\/em>&nbsp;p\u0159ijali a sly\u0161eli<\/strong>. Jin\u00fdmi slovy vr\u00e1tit se k &#8222;z\u00e1klad\u016fm&#8220;, p\u0159ipomenout si, jak jsme se s evangeliem setkali a p\u0159ijali ho. Jak to m\u016f\u017ee pomoci? K \u010demu je dobr\u00e9 vracet se zp\u00e1tky? Ve chv\u00edl\u00edch kriz\u00ed a \u00fatlum\u016f je to velmi povzbuzuj\u00edc\u00ed. Kdy\u017e se d\u00edv\u00e1me na na\u0161e \u017eivoty zp\u011btn\u011b, vid\u00edme nad sebou z\u0159eteln\u011bji Bo\u017e\u00ed otcovskou ruku, p\u0159ipomeneme si, z \u010deho jsme vy\u0161li, apod.<\/li>\n\n\n\n<li>To, \u017ee jsme Slovo Bo\u017e\u00ed <strong>sly\u0161eli <\/strong>. <strong>p\u0159ijali<\/strong>, nesta\u010d\u00ed &#8211; je t\u0159eba je tak\u00e9 <strong>zachov\u00e1vat<\/strong>. Teoretick\u00e1 znalost, dokonce ani p\u0159itak\u00e1n\u00ed nesta\u010d\u00ed &#8211; to je\u0161t\u011b nen\u00ed k\u0159es\u0165anstv\u00ed. <\/li>\n\n\n\n<li>A pokud jsme zachov\u00e1v\u00e1n\u00ed Bo\u017e\u00edho slova zanedbali, je t\u0159eba z toho <strong>u\u010dinit&nbsp;pok\u00e1n\u00ed<\/strong> &#8211; tedy p\u0159iznat to, p\u0159ijmout odpu\u0161t\u011bn\u00ed a v\u011bc zm\u011bnit.<\/li>\n\n\n\n<li><strong>Neprobud\u00ed\u0161-li se: <\/strong>Pokud se sbor po Je\u017e\u00ed\u0161ov\u011b varov\u00e1n\u00ed neprobud\u00ed, nevzpamatuje, nebude se k\u00e1t, nezm\u011bn\u00ed sv\u016fj p\u0159\u00edstup, p\u0159ijdou d\u016fsledky. Jak\u00e9 budou? <\/li>\n\n\n\n<li>the <strong>p\u0159ijde jako zlod\u011bj,&nbsp;bez toho, aby k\u0159es\u0165any dop\u0159edu upozornil a dop\u0159edu varoval. <\/strong>Jasn\u00e9 je, \u017ee Je\u017e\u00ed\u0161 v tom p\u0159\u00edpad\u011b p\u0159ijde ne\u010dekan\u011b a bez varov\u00e1n\u00ed. Lid\u00e9 ve sboru si budou spokojen\u011b \u017e\u00edt &#8211; a najednou se n\u011bco stane. Co ale Je\u017e\u00ed\u0161 bude d\u011blat?<\/li>\n\n\n\n<li>To nen\u00ed up\u0159esn\u011bno &#8211; Je\u017e\u00ed\u0161 se do situace ve sboru razantn\u011b vlo\u017e\u00ed, n\u011bjak zas\u00e1hne. Na nekaj\u00edcn\u00e9 k\u0159es\u0165any dopadne Bo\u017e\u00ed ruka. V \u010dem spo\u010d\u00edval jejich h\u0159\u00edch a v \u010dem bude spo\u010d\u00edvat trest, nen\u00ed uvedeno &#8211; m\u016f\u017ee ale &#8222;klidn\u011b&#8220; j\u00edt o konec sboru. Je\u017e\u00ed\u0161 pohne sv\u00edcnem a je hotovo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 M\u00e1\u0161 v\u0161ak v Sard\u00e1ch n\u011bkolik osob,&nbsp;kter\u00e9 neposkvrnily&nbsp;sv\u00e1 roucha;&nbsp;<em>I will<\/em>&nbsp;budou se mnou chodit v b\u00edl\u00fdch&nbsp; <em>\u0161atech<\/em>, proto\u017ee jsou&nbsp;<em>of this<\/em>&nbsp;hodni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: jmen;<\/em> Je\u017e\u00ed\u0161 je tedy samoz\u0159ejm\u011b zn\u00e1 jm\u00e9nem.<\/li>\n\n\n\n<li>Ve sboru existovalo n\u011bkolik lid\u00ed, kte\u0159\u00ed se &#8222;vymykali&#8220;. Kolik jich bylo? V\u00edce, ne\u017e jeden jist\u011b. T\u0159i? \u010cty\u0159i neb p\u011bt? To jsou \u010d\u00edslovky, kter\u00e9 m\u011b napadnou, kdy\u017e se \u0159ekne &#8222;<strong>n\u011bkolik<\/strong>&#8220; (oliga onomata) . Deset u\u017e je na &#8222;n\u011bkolik&#8220; moc. Pokud by ale sbor byl velk\u00fd, mnohaset\u010dlen\u00fd, mohlo by j\u00edt i o ni\u017e\u0161\u00ed des\u00edtky lid\u00ed?<\/li>\n\n\n\n<li>(V medic\u00edn\u011b se oligos pou\u017e\u00edv\u00e1 sp\u00ed\u0161e, kdy\u017e je n\u011b\u010deho m\u00e1lo. B\u011b\u017en\u011b se tak\u00e9 pou\u017e\u00edv\u00e1 slovo oligarcha).<\/li>\n\n\n\n<li>Tyto osoby se li\u0161ily od zbytku sboru t\u00edm, \u017ee <strong>neposkvrnily&nbsp;sv\u00e1 roucha<\/strong> &#8211; ne\u00fa\u010dastnily se tedy n\u011b\u010deho zne\u010di\u0161\u0165uj\u00edc\u00edho, zat\u00edmco ostatn\u00ed ano. O co mohlo j\u00edt? Mohli se zne\u010distit venku (mimo sbor), ale sp\u00ed\u0161e \u0161lo o n\u011bco, co se d\u011blo uvnit\u0159. \n<ul class=\"wp-block-list\">\n<li>Sbor se mohl zapojovat do modl\u00e1\u0159sk\u00fdch hostin. Nap\u0159. n\u011bkdo pozval k\u0159es\u0165any na n\u011bjak\u00fd festival spojen\u00fd s ob\u011btov\u00e1n\u00edm modl\u00e1m, a sexu\u00e1ln\u00ed rozvoln\u011bnost\u00ed &#8211; v\u0161ichni k\u0159es\u0165an\u00e9 ze Sard a\u017e na p\u00e1r v\u00fdjimek se ochotn\u011b z\u00fa\u010dastnili. (Sardy byly \u00fadajn\u011b zn\u00e1m\u00e9 uct\u00edv\u00e1n\u00edm pohansk\u00fdch bo\u017estev, zejm\u00e9na <strong>bohyn\u011b Kybel\u00e9<\/strong>).<\/li>\n\n\n\n<li>Sexu\u00e1ln\u00ed nebo jin\u00e1 ne\u010distota se ale mohla provozovat i ve sboru samotn\u00e9m. M\u011bsto bylo \u00fadajn\u011b bohat\u00e9, rozma\u0159il\u00e9 a dekadentn\u00ed. K\u0159es\u0165an\u00e9 mohli ztratit rozli\u0161en\u00ed a s\u00edlu vzdorovat okol\u00ed &#8211; a za\u010d\u00edt \u017e\u00edt promiskuitn\u011b, tolerovat nev\u011bru, homosexualitu nebo jinou zvr\u00e1cenost.<\/li>\n\n\n\n<li>Vzhledem k tomu, \u017ee sbor je nazv\u00e1n &#8222;mrtv\u00fdm&#8220; mohla se v\u011bt\u0161ina sboru provinit duchovn\u00ed laxnost\u00ed nebo pouze form\u00e1ln\u00ed v\u00edrou, kdy zbylo pouze p\u00e1r lid\u00ed, kte\u0159\u00ed Bo\u017e\u00ed v\u011bci brali opravdu v\u00e1\u017en\u011b. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 jejich pevn\u00fd a &#8222;protiproudn\u00ed&#8220; postoj velmi oce\u0148uje: tito lid\u00e9 <strong>jsou&nbsp;hodni<\/strong> Jeho odm\u011bny. Pokud v\u011bt\u0161ina p\u00e1ch\u00e1 zlo, jsme povinni se vzep\u0159\u00edt (Ex 23,2 &#8222;<em>Nen\u00e1sleduj v\u011bt\u0161inu, p\u00e1ch\u00e1-li zlo, a p\u0159i sv\u011bdectv\u00ed v soudu se nep\u0159ikl\u00e1n\u011bj k v\u011bt\u0161in\u011b na \u00fakor pr\u00e1va.\u201c<\/em>)<\/li>\n\n\n\n<li>Jak\u00e1 jejich odm\u011bna bude? <strong>&nbsp;Budou s Je\u017e\u00ed\u0161em chodit v b\u00edl\u00fdch&nbsp; <em>\u0161atech<\/em><\/strong>: Mo\u017en\u00e1 doslova, ale jist\u011b i symbolicky &#8211; jde o duchovn\u00ed roucho symbolizuj\u00edc\u00ed \u010distotu od h\u0159\u00edchu: budou (jako Je\u017e\u00ed\u0161) zapo\u010dteni mezi ty, kdo se neposkvrnili h\u0159\u00edchem, resp. (v p\u0159\u00edpad\u011b lid\u00ed, Je\u017e\u00ed\u0161 nezh\u0159e\u0161il) k t\u011bm, jim\u017e jsou h\u0159\u00edchy odpu\u0161t\u011bny<sup data-fn=\"d0a2d39b-326f-45c6-b885-5c98ab7ee3db\" class=\"fn\"><a href=\"#d0a2d39b-326f-45c6-b885-5c98ab7ee3db\" id=\"d0a2d39b-326f-45c6-b885-5c98ab7ee3db-link\">1<\/a><\/sup>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Kdo v\u00edt\u011bz\u00ed, takto&nbsp;se bude&nbsp;obl\u00e9kat do b\u00edl\u00fdch \u0161at\u016f a jeho jm\u00e9no&nbsp;nevyma\u017eu z knihy \u017eivota,&nbsp;n\u00fdbr\u017e&nbsp;vyzn\u00e1m je&nbsp;p\u0159ed sv\u00fdm Otcem&nbsp;a p\u0159ed jeho and\u011bly.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tato men\u0161ina, kter\u00e1 v Sard\u00e1ch obst\u00e1la, je d\u00e1na za p\u0159\u00edklad v\u0161em ostatn\u00edm sardsk\u00fdm k\u0159es\u0165an\u016fm, ale i n\u00e1m. Pouze ti, kdo v\u00edt\u011bzn\u011b dojdou a\u017e do konce, kdo v\u00edt\u011bzn\u011b vybojuj\u00ed v\u0161echny sv\u00e9 boje a svou cestu za Kristem nevzdaj\u00ed &#8211; pouze ti budou \u017e\u00edt s Je\u017e\u00ed\u0161em v nebi o\u010di\u0161t\u011bni od v\u0161ech h\u0159\u00edch\u016f.<\/li>\n\n\n\n<li>Dost\u00e1vaj\u00ed je\u0161t\u011b dal\u0161\u00ed dva sliby:\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 jejich<strong> jm\u00e9na&nbsp;nevyma\u017ee z knihy \u017eivota<\/strong>. O nebesk\u00fdch knih\u00e1ch v\u00edce ve studii Nebesk\u00e9 knihy v sekci Biblick\u00e9 studie. Jde o explicitn\u00ed informaci, \u017ee sp\u00e1sa nemus\u00ed b\u00fdt definitivn\u00ed &#8211; ti lid\u00e9 tam bezesporu zaps\u00e1ni byli, ale pak byli vymaz\u00e1ni. T\u011bm, kdo zv\u00edt\u011bz\u00ed, Je\u017e\u00ed\u0161 slibuje, \u017ee oni vymaz\u00e1n\u00ed nebudou.<\/li>\n\n\n\n<li><strong>P\u0159edstava, \u017ee jsem &#8222;vydeletov\u00e1n&#8220; ze seznamu, \u017ee na z\u00e1v\u011bre\u010dn\u00e9m check-pointu nebudu nalezen v seznamech a budu posl\u00e1n pry\u010d, je hr\u016fzn\u00e1. Mus\u00edme ud\u011blat cokoliv, aby se n\u00e1m tohle nestalo. <\/strong><\/li>\n\n\n\n<li>Dal\u0161\u00edm slibem (dan\u00fdm do kontrastu s vymaz\u00e1n\u00edm z knihy \u017eivota) je <strong>b\u00fdt Je\u017e\u00ed\u0161em vyzn\u00e1n&nbsp;p\u0159ed sv\u00fdm Otcem&nbsp;a p\u0159ed jeho and\u011bly.&nbsp;<\/strong>A\u017e tedy budeme st\u00e1t p\u0159ed Bohem, Je\u017e\u00ed\u0161 \u0159ekne: &#8222;Ano, toho zn\u00e1m, ten je m\u016fj&#8220;. A od soudu n\u00e1s vezme k sob\u011b. <\/li>\n\n\n\n<li>Znovu je nesm\u00edrn\u011b hroziv\u00e9, \u017ee toto Je\u017e\u00ed\u0161 ud\u011bl\u00e1 jen pro ty, kdo Jej neopustili ani nezap\u0159eli a\u017e do sv\u00e9 sam\u00e9 smrti. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Kdo m\u00e1&nbsp;<sup>(<\/sup>u\u0161i, sly\u0161<sup>)<\/sup>,&nbsp;co&nbsp;Duch prav\u00ed sbor\u016fm.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt p\u0159ipom\u00ednka na z\u00e1v\u011br, \u017ee to, co Je\u017e\u00ed\u0161 c\u00edrkv\u00edm \u0159\u00edk\u00e1, je t\u0159eba br\u00e1t s nejv\u011bt\u0161\u00ed v\u00e1\u017enost\u00ed &#8211; nesta\u010d\u00ed to sly\u0161et, ale je t\u0159eba to pochopit a aplikovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 And\u011blu sboru ve Filadelfii&nbsp;napi\u0161: \u201aToto prav\u00ed ten Svat\u00fd,&nbsp;ten Prav\u00fd,&nbsp;kter\u00fd m\u00e1 kl\u00ed\u010d David\u016fv;&nbsp;kdy\u017e on otev\u00edr\u00e1, nikdo&nbsp;nezav\u0159e, a kdy\u017e&nbsp;<em>with<\/em>&nbsp;zav\u00edr\u00e1, nikdo neotev\u0159e:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[m\u011bsto v \u00farodn\u00e9 \u010d\u00e1sti rovinat\u00e9 zem\u011b, s \u010dil\u00fdm obchodem, ale \u010dasto posti\u017een\u00e9 zem\u011bt\u0159esen\u00edmi; jm\u00e9no (\u201ebratrsk\u00e1 l\u00e1ska\u201c) p\u0159ipom\u00edn\u00e1 l\u00e1sku jeho zakladatele, kr\u00e1le Attala II. (220-130 p\u0159. Kr.), k jeho bratru; dne\u0161n\u00ed Alasehir]&nbsp;<\/em><\/li>\n\n\n\n<li>Adres\u00e1tem je dal\u0161\u00ed velkom\u011bstsk\u00fd sbor.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se p\u0159edstavuje jako:\n<ul class=\"wp-block-list\">\n<li><strong>Svat\u00fd<\/strong>: pom\u011brn\u011b &#8222;b\u011b\u017en\u00e9&#8220; ozna\u010den\u00ed pro Boha. Pro Je\u017e\u00ed\u0161e je \u010dast\u00e9 m\u00e9n\u011b:\n<ul class=\"wp-block-list\">\n<li>J 17,19  \u201eA j\u00e1 s\u00e1m sebe za n\u011b posv\u011bcuji, aby i oni byli posv\u011bceni v pravd\u011b.\u201c<\/li>\n\n\n\n<li>Mk 1,24; Lk 4,34 \u201eV\u00edm, kdo jsi: Svat\u00fd Bo\u017e\u00ed. <\/li>\n\n\n\n<li>Sk 3,14 \u201eAle vy jste zap\u0159eli Svat\u00e9ho a Spravedliv\u00e9ho a \u017e\u00e1dali jste, aby v\u00e1m byl omilostn\u011bn vrah.\u201c<\/li>\n\n\n\n<li>\u017dd 7,26 \u201ePr\u00e1v\u011b takov\u00e9ho velekn\u011bze jsme pot\u0159ebovali: svat\u00e9ho (\u1f45\u03c3\u03b9\u03bf\u03c2, h\u00f3sios), nevinn\u00e9ho, neposkvrn\u011bn\u00e9ho, odd\u011blen\u00e9ho od h\u0159\u00ed\u0161n\u00edk\u016f a vyv\u00fd\u0161en\u00e9ho nad nebesa.\u201c<\/li>\n\n\n\n<li>Ve SZ Mesi\u00e1\u0161 jako svat\u00fd: <\/li>\n\n\n\n<li>\u017d 16, 10 (citov\u00e1n ve Sk 2,27 a 13,35) \u201eNenech\u00e1\u0161 sv\u00e9ho Svat\u00e9ho (chasid) spat\u0159it poru\u0161en\u00ed.\u201c <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1le se p\u0159edstavuje jako <strong>prav\u00fd<\/strong> (<strong>\u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u03cc\u03c2<\/strong> neznamen\u00e1 jen \u201epravdiv\u00fd\u201c, ale p\u0159edev\u0161\u00edm <strong>skute\u010dn\u00fd, autentick\u00fd, oproti fale\u0161n\u00fdm<\/strong>).\n<ul class=\"wp-block-list\">\n<li>J 6,32 \u201eAmen, amen, prav\u00edm v\u00e1m, ne Moj\u017e\u00ed\u0161 v\u00e1m dal chl\u00e9b z nebe, ale m\u016fj Otec v\u00e1m d\u00e1v\u00e1 prav\u00fd (\u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u03cc\u03bd) chl\u00e9b z nebe.\u201c<\/li>\n\n\n\n<li>J 15,1 \u201eJ\u00e1 jsem prav\u00fd (\u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u03cc\u03c2) vinn\u00fd kmen a m\u016fj Otec je vina\u0159.\u201c <\/li>\n\n\n\n<li>1J 5,20  \u201eV\u00edme, \u017ee Syn Bo\u017e\u00ed p\u0159i\u0161el a dal n\u00e1m schopnost poznat toho Prav\u00e9ho (\u03c4\u1f78\u03bd \u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u03cc\u03bd); a my jsme v tom Prav\u00e9m (\u1f10\u03bd \u03c4\u1ff7 \u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u1ff7), v jeho Synu Je\u017e\u00ed\u0161i Kristu.\u201c<\/li>\n\n\n\n<li>J 1,9 \u201eBylo tu prav\u00e9 (\u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u03cc\u03bd) sv\u011btlo, kter\u00e9 osv\u011bcuje ka\u017ed\u00e9ho \u010dlov\u011bka.\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1le se p\u0159edstavuje jako ten, <strong>kter\u00fd m\u00e1 kl\u00ed\u010d David\u016fv;&nbsp;kdy\u017e on otev\u00edr\u00e1, nikdo&nbsp;nezav\u0159e, a kdy\u017e&nbsp;<em>with<\/em>&nbsp;zav\u00edr\u00e1, nikdo neotev\u0159e:&nbsp;<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Davidov\u00fdm <\/strong>kl\u00ed\u010dem se mysl\u00ed d\u011bdi\u010dn\u00e1 autorita \u017eidovsk\u00e9ho kr\u00e1le. Jde o potomka \u017eidovsk\u00fdch kr\u00e1l\u016f. <\/li>\n\n\n\n<li><strong>Kl\u00ed\u010d <\/strong>se schopnost\u00ed nezav\u0159eteln\u011b <strong>otev\u0159\u00edt <\/strong>a neotev\u0159eteln\u011b <strong>zav\u0159\u00edt <\/strong>je autorita vyd\u00e1vat a prosazovat p\u0159\u00edkazy, rozhodovat o dom\u011b. Kdo m\u00e1 kl\u00ed\u010d, rozhoduje, m\u00e1 autoritu nad domem. Rozhoduje, kter\u00e9 m\u00edstnosti budou zav\u0159en\u00e9 a kter\u00e9 otev\u0159en\u00e9. A hlavn\u011b rozhoduje, kdo do domu sm\u00ed a nesm\u00ed vstoupit. \n<ul class=\"wp-block-list\">\n<li>&#8222;Moc kl\u00ed\u010d\u016f&#8220; p\u011bkn\u011b vyjad\u0159uje star\u00fd vtip: <em>Jak\u00fd je rozd\u00edl mezi psychiatrem a jeho pacientem? Psychiatr m\u00e1 kl\u00ed\u010de. <\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Zn\u00e1m tv\u00e9 skutky.&nbsp;Hle,&nbsp;postavil&nbsp;jsem p\u0159ed tebou&nbsp;otev\u0159en\u00e9 dve\u0159e,&nbsp;kter\u00e9 nem\u016f\u017ee nikdo zav\u0159\u00edt. Nebo\u0165 m\u00e1\u0161 malou moc, a&nbsp;<em>p\u0159ece<\/em>&nbsp;jsi zachoval m\u00e9&nbsp;slovo&nbsp;a nezap\u0159el jsi&nbsp;m\u00e9 jm\u00e9no.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 je op\u011bt dokonale obezn\u00e1men s m\u00edstn\u00ed situac\u00ed. <\/li>\n\n\n\n<li>A pochvala je velik\u00e1 (a kritika nebude \u017e\u00e1dn\u00e1): P\u0159esto\u017ee sbor ve Filadelfii je ve m\u011bst\u011b bez vlivu a nev\u00fdznamn\u00fd (mo\u017en\u00e1 i mal\u00fd),  nezabr\u00e1nilo mu to, aby jednal spr\u00e1vn\u011b a pevn\u011b se dr\u017eel Krista (<strong>zachoval Je\u017e\u00ed\u0161ovo&nbsp;slovo&nbsp;a nezap\u0159el Jeho jm\u00e9no<\/strong>). <\/li>\n\n\n\n<li>To je velk\u00fdm povzbuzen\u00edm pro v\u0161echny &#8222;sbore\u010dky&#8220; v na\u0161\u00ed zemi (a na cel\u00e9 planet\u011b) &#8211; nez\u00e1le\u017e\u00ed na v\u00fdznamnosti a na vlivu. <strong>Nevad\u00ed, \u017ee lid\u00e9 neberou sbory v\u00e1\u017en\u011b, nezaj\u00edmaj\u00ed se o n\u011b nebo jimi opovrhuj\u00ed. I v takov\u00fdchto  podm\u00ednk\u00e1ch je mo\u017en\u00e9 si vyslou\u017eit velkou Je\u017e\u00ed\u0161ovu pochvalu, pokud se Jej pevn\u011b dr\u017e\u00edme a d\u011bl\u00e1me, co je spr\u00e1vn\u00e9.<\/strong><\/li>\n\n\n\n<li>Odm\u011bnou jsou <strong>otev\u0159en\u00e9 dve\u0159e<\/strong>: Otev\u0159en\u00e9 dve\u0159e vn\u00edm\u00e1me obvykle jako otev\u0159enou p\u0159\u00edle\u017eitost. M\u016f\u017ee\u0161 vstoupit n\u011bkam, kam bys jinak nemohl. V\u011bci se daj\u00ed do pohybu a jdou snadno. D\u0159\u00edve se nam\u00e1hal a v\u011bci ne\u0161ly, nyn\u00ed jdou samy. <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b jde o ur\u010dit\u00e9 <strong>probuzen\u00ed <\/strong>&#8211; B\u016fh za\u010dne do sboru p\u0159id\u00e1vat lidi, evangelizace a misijn\u00ed pr\u00e1ce sboru budou p\u0159in\u00e1\u0161et ovoce spasen\u00fdch du\u0161\u00ed. Lid\u00e9 budou houfn\u011b vyzn\u00e1vat Krista a zapojovat se do sboru. <\/li>\n\n\n\n<li>Pavel \u0159\u00edk\u00e1 v 1K 16,9 : <em>\u201eOtev\u0159ely se mi zde velik\u00e9 dve\u0159e k \u00fa\u010dinn\u00e9 pr\u00e1ci.\u201c<\/em> <\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9 rozpoznat, kde jsou dve\u0159e otev\u0159en\u00e9 a kde nikoliv: Jeden pastor popisoval misijn\u00ed \u00fasil\u00ed jejich sboru v jednom m\u011bste\u010dku na severn\u00ed Morav\u011b &#8211; nam\u00e1hali se n\u011bkolik let a v\u011bci se neh\u00fdbaly, nikdo se neobracel. Pak je n\u011bkdo pozval do m\u011bste\u010dka sousedn\u00edho a kdy\u017e tam p\u0159ijeli, \u0161ly v\u011bci naopak snadno: Lid\u00e9 je k sob\u011b sami zvali, tou\u017eili po setk\u00e1n\u00ed a po modlitb\u00e1ch. V prvn\u00edm m\u011bst\u011b byly dve\u0159e zav\u0159en\u00e9, v druh\u00e9m otev\u0159en\u00e9. Oni se dlouho vlamovali do dve\u0159\u00ed zav\u0159en\u00fdch a p\u0159ehl\u00ed\u017eeli dve\u0159e otev\u0159en\u00e9. <\/li>\n\n\n\n<li>Jde o pom\u011brn\u011b b\u011b\u017enou chybu: \u00daporn\u011b se tla\u010d\u00edme n\u011bkam, kde to nejde, m\u00edsto abychom se v\u011bnovali v\u011bcem, kter\u00e9 jdou. <\/li>\n\n\n\n<li>Otev\u0159en\u00e9 dve\u0159e za\u017e\u00edv\u00e1me p\u0159i pr\u00e1ci ve Spolku pro Ji\u017en\u00ed S\u00fad\u00e1n (viz odkaz na dom\u00e1c\u00ed str\u00e1nce tohoto webu) &#8211; otev\u0159en\u00e9 dve\u0159e ke slu\u017eb\u011b tam jsou do o\u010d\u00ed bij\u00edc\u00ed. V\u011bci tam jdou &#8222;samy&#8220; &#8211; m\u00e1lo \u00fasil\u00ed p\u0159in\u00e1\u0161\u00ed velk\u00e9 ovoce. Naopak ve sboru doma tomu je n\u011bkdy naopak &#8211; mnoho \u00fasil\u00ed p\u0159in\u00e1\u0161\u00ed chud\u00e9 ovoce.<\/li>\n\n\n\n<li>Mohly by otev\u0159en\u00e9 dve\u0159e znamenat je\u0161t\u011b n\u011bco jin\u00e9ho?\n<ul class=\"wp-block-list\">\n<li>Otev\u0159en\u00e9 dve\u0159e do nebe, k Bohu. Mimo\u0159\u00e1dn\u011b otev\u0159en\u00fd p\u0159\u00edstup k Bo\u017e\u00edmu tr\u016fnu. V\u011b\u0159\u00edc\u00ed ve Filadelfii dob\u0159e znali Boha a m\u011bli Jeho mimo\u0159\u00e1dnou p\u0159\u00edze\u0148: &#8222;Za co se pomodlili, to dostali&#8220;.<\/li>\n\n\n\n<li>Mohlo by j\u00edt o jistotu spasen\u00ed: Je\u017e\u00ed\u0161 Filadelfsk\u00e9 uji\u0161\u0165uje, \u017ee p\u0159es v\u0161echen odpor je jejich m\u00edsto v nebi jist\u00e9 a pevn\u00e9 (na rozd\u00edl nap\u0159. od \u017eid\u016f v synagoze). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Sp\u00ed\u0161e ale p\u016fjde o prouzen\u00ed ve sboru. <\/li>\n\n\n\n<li>Ony otev\u0159en\u00e9 dve\u0159e <strong>nem\u016f\u017ee nikdo zav\u0159\u00edt<\/strong>: \u010e\u00e1blu i n\u011bkter\u00fdm lidem se samoz\u0159ejm\u011b takov\u00fd v\u00fdvoj situace ve m\u011bst\u011b nebude l\u00edbit. Budou d\u011blat maximum  pro to, aby lid\u00e9 zachra\u0148ov\u00e1ni nebyli. Budou na sbor \u00fato\u010dit v\u0161emi mo\u017en\u00fdmi zp\u016fsoby, p\u0159ijde pron\u00e1sledov\u00e1n\u00ed, tlaky zven\u010d\u00ed i zevnit\u0159. Nic z toho ale probuzen\u00ed nezastav\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Hle, d\u00e1v\u00e1m&nbsp;<em>I will<\/em>&nbsp;ze synagogy&nbsp;Satanovy ty, kdo o sob\u011b \u0159\u00edkaj\u00ed, \u017ee jsou \u017did\u00e9, a nejsou, ale l\u017eou. Hle, zp\u016fsob\u00edm, \u017ee&nbsp;p\u0159ijdou a&nbsp;poklon\u00ed se p\u0159ed tv\u00fdma nohama;&nbsp;a poznaj\u00ed,&nbsp;\u017ee j\u00e1 jsem si t\u011b zamiloval.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dle Je\u017e\u00ed\u0161ova pohledu byli \u017eid\u00e9 ve Filadelfii (kv\u016fli sv\u00e9mu odm\u00edtnut\u00ed Je\u017e\u00ed\u0161e jako Krista) \u010f\u00e1blov\u00fdmi slu\u017eebn\u00edky. <\/li>\n\n\n\n<li>Oni sami se pova\u017eovali za slu\u017eebn\u00edky Hospodinovy, ale Je\u017e\u00ed\u0161 je vyv\u00e1d\u00ed z omylu. Tvrdit o sob\u011b, \u017ee maj\u00ed vztah k Hospodinu bylo l\u017e\u00ed. Ne iluz\u00ed, ne omylem, ale l\u017e\u00ed. <\/li>\n\n\n\n<li>Le\u017e v\u011bt\u0161inou b\u00fdv\u00e1 v\u011bdom\u00e1 &#8211; \u017eid\u00e9 tedy ve sv\u00fdch srdc\u00edch z\u0159ejm\u011b dob\u0159e v\u011bd\u011bli, jak na tom jsou. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova reakce na \u017eidovsk\u00e9 nep\u0159\u00e1telstv\u00ed v\u016f\u010di k\u0159es\u0165an\u016fm je ne\u010dekan\u00e1 &#8211; <strong>zp\u016fsob\u00ed <\/strong>u nich zm\u011bnu. Jak ji zp\u016fsob\u00ed? Z\u0159ejm\u011b se dotkne jejich srdc\u00ed a oni pochop\u00ed, \u017ee Je\u017e\u00ed\u0161 Mesi\u00e1\u0161em opravdu je. Kdy\u017e jim to dojde, <strong>p\u0159ijdou a&nbsp;poklon\u00ed se p\u0159ed nohama<\/strong> filadelfsk\u00e9 c\u00edrkve. Jinak \u0159e\u010deno uznaj\u00ed svou chybu, poko\u0159\u00ed se p\u0159ed k\u0159es\u0165any a vyznaj\u00ed Je\u017e\u00ed\u0161e jako Mesi\u00e1\u0161e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Proto\u017ee jsi zachoval&nbsp;<sup>(<\/sup>slovo m\u00e9 vytrvalosti<sup>)<\/sup>,&nbsp;i j\u00e1&nbsp;zachov\u00e1m&nbsp;tebe v&nbsp;hodin\u011b zkou\u0161ky,&nbsp;kter\u00e1 m\u00e1 p\u0159ij\u00edt na cel\u00fd&nbsp;obydlen\u00fd&nbsp;sv\u011bt,&nbsp;aby&nbsp;vyzkou\u0161ela obyvatele zem\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: m\u00e9 slovo&nbsp;o&nbsp;vytrvalosti; \u0159.: slovo vytrvalosti m\u00e9;&nbsp;<\/em>Obrat <strong><sup>(<\/sup>slovo m\u00e9 vytrvalosti<sup>)<\/sup><\/strong> nen\u00ed p\u0159\u00edli\u0161 srozumiteln\u00fd. Z\u0159ejm\u011b opravdu jde o slovo o vytrvalosti &#8211; Je\u017e\u00ed\u0161 filadelfsk\u00fdm (i v\u0161em ostatn\u00edm) k\u0159es\u0165an\u016fm \u0159\u00edk\u00e1, \u017ee je t\u0159eba ho n\u00e1sledovat vytrvale. A oni to d\u011blali &#8211; neodpadli od v\u00edry, p\u0159esto\u017ee kv\u016fli n\u00ed m\u011bli zna\u010dn\u00e9 obt\u00ed\u017ee.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to oce\u0148uje a hovo\u0159\u00ed o tom, \u017ee <strong>se chyst\u00e1 na cel\u00fd sv\u011bt n\u00e1ro\u010dn\u00e1 zkou\u0161ka<\/strong> &#8211; \u0161lo tehdy z\u0159ejm\u011b o varov\u00e1n\u00ed p\u0159ed n\u011bkter\u00fdm z \u0159\u00edmsk\u00fdch pron\u00e1sledov\u00e1n\u00ed k\u0159es\u0165an\u016f, pravd\u011bpodobn\u011b za c\u00edsa\u0159e <strong>Domitiana <\/strong>(81\u201396). Ten se jako prvn\u00ed c\u00edsa\u0159, nech\u00e1val oslovovat jako \u201eDominus et Deus\u201c (\u201eP\u00e1n a B\u016fh\u201c), co\u017e k\u0159es\u0165an\u00e9 odm\u00edtali. Jeho vl\u00e1da je spojov\u00e1na s prvn\u00edm systematick\u00fdm a plo\u0161n\u00fdm pron\u00e1sledov\u00e1n\u00edm k\u0159es\u0165an\u016f. (<em>oikoumen\u0113<\/em> \u2013 bylo b\u011b\u017en\u011b u\u017e\u00edvan\u00e9 pro \u0159\u00edmskou \u0159\u00ed\u0161i).\n<ul class=\"wp-block-list\">\n<li>C\u00edsa\u0159<strong> Nero <\/strong>(54\u201368) vl\u00e1dl d\u0159\u00edve a jeho pron\u00e1sledov\u00e1n\u00ed prob\u00edhalo p\u0159ev\u00e1\u017en\u011b v \u0158\u00edm\u011b. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova slova ale jist\u011b maj\u00ed i eschatologick\u00fd rozm\u011br a upozor\u0148uj\u00ed k\u0159es\u0165any i na pron\u00e1sledov\u00e1n\u00ed, kter\u00e1 p\u0159ijdou pozd\u011bji, v\u010detn\u011b t\u011bch, kter\u00e1 p\u0159ijdou na sklonku \u010das\u016f.<\/li>\n\n\n\n<li><strong>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b je t\u0159eba po\u010d\u00edtat s t\u00edm, \u017ee zkou\u0161ky na obyvatele zem\u011b budou p\u0159ich\u00e1zet a \u017ee je b\u011bhem nich t\u0159eba m\u00edt na pam\u011bti Je\u017e\u00ed\u0161ova slova o pot\u0159eb\u011b vytrvalosti.<\/strong> <\/li>\n\n\n\n<li><strong>A je t\u0159eba m\u00edt na pam\u011bti, \u017ee jde o zkou\u0161ky na\u0161\u00ed v\u00edry.<\/strong><\/li>\n\n\n\n<li>Zkou\u0161eni jsou z\u0159ejm\u011b nejen k\u0159es\u0165an\u00e9, ale v\u0161ichni lid\u00e9 &#8211; v sou\u017een\u00edch maj\u00ed mo\u017enost obr\u00e1tit se k Nejvy\u0161\u0161\u00edmu nebo hledat pomoc n\u011bkde jinde.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 <sup>(<\/sup>P\u0159ijdu brzy<sup>)<\/sup>. Dr\u017e&nbsp;pevn\u011b,&nbsp;co m\u00e1\u0161, aby ti nikdo nevzal v\u011bnec&nbsp;<em>v\u00edt\u011bze<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: p\u0159ich\u00e1z\u00edm (\u2026) rychle;<\/em>&nbsp;<\/li>\n\n\n\n<li>Jak Je\u017e\u00ed\u0161 mysl\u00ed sv\u00e9 <strong>P\u0159ijdu brzy<\/strong>? Jeho n\u00e1vrat se pro Filadelfany brzy nekonal &#8211; nyn\u00ed jsme o dva tis\u00edce let d\u00e1le a Je\u017e\u00ed\u0161 st\u00e1le nep\u0159i\u0161el. Vysv\u011btlen\u00ed m\u016f\u017ee b\u00fdt v\u00edce:\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed zach\u00e1zen\u00ed s \u010dasem je, jak v\u00edme, velmi voln\u00e9 a odli\u0161n\u00e9 od na\u0161eho. Tis\u00edc let je pro n\u011bho jako nic (jako &#8222;jeden den&#8220;). \n<ul class=\"wp-block-list\">\n<li>V tom p\u0159\u00edpad\u011b by \u0161lo ale o vyjad\u0159ov\u00e1n\u00ed v\u016f\u010di n\u00e1m pon\u011bkud &#8222;bezohledn\u00e9&#8220;  &#8211; to, co je pro N\u011bho &#8222;brzy&#8220;, m\u016f\u017ee pro n\u00e1s b\u00fdt k nep\u0159e\u010dk\u00e1n\u00ed dlouh\u00e9, m\u016f\u017ee to dokonce obn\u00e1\u0161et cel\u00fd n\u00e1\u0161 \u017eivot. \u0160lo by o podobn\u00e9 vyjad\u0159ov\u00e1n\u00ed, jako kdy\u017e sil\u00e1k \u0159ekne d\u00edt\u011bti: To je lehk\u00e9, to uzvednu jako nic, p\u0159i\u010dem\u017e pro d\u00edt\u011b jde o b\u0159emeno obrovsk\u00e9 a zcela mimo jeho mo\u017enosti. <\/li>\n\n\n\n<li>P\u0159ijdu brzy nemus\u00ed nutn\u011b znamenat Krist\u016fv druh\u00fd p\u0159\u00edchod &#8211; m\u016f\u017ee j\u00edt o Jeho nav\u0161t\u00edven\u00ed sboru a n\u011bjak\u00fd druh Bo\u017e\u00ed intervence. B\u016fh ve sboru n\u011bjak\u00fdm zp\u016fsobem zas\u00e1hne &#8211; mo\u017en\u00e1 potrest\u00e1 vzpurn\u00e9, mo\u017en\u00e1 nastol\u00ed po\u0159\u00e1dek, zkr\u00e1tka n\u011bco ud\u011bl\u00e1. B\u016fh \u0159\u00edk\u00e1 Filadelfsk\u00fdm: Vydr\u017ete do t\u00e9 doby, dokud nep\u0159ijdu a probl\u00e9my na m\u00edst\u011b nevy\u0159e\u0161\u00edm. A nebude to u\u017e za dlouho. To je mo\u017en\u00e9 &#8211; \u017e\u00e1dn\u00e1 zkou\u0161ka, \u017e\u00e1dn\u00e9 t\u011b\u017ek\u00e9 obdob\u00ed netrvaj\u00ed v\u011b\u010dn\u011b. <\/li>\n\n\n\n<li>Pro naprostou v\u011bt\u0161inu k\u0159es\u0165an\u016f v\u0161ech dob platilo a i po dvou tis\u00edc\u00edch letech st\u00e1le plat\u00ed<sup data-fn=\"e31e960f-7e7c-4640-a74c-f4245842d22f\" class=\"fn\"><a href=\"#e31e960f-7e7c-4640-a74c-f4245842d22f\" id=\"e31e960f-7e7c-4640-a74c-f4245842d22f-link\">2<\/a><\/sup>, \u017ee je mnohem pravd\u011bpodobn\u011bj\u0161\u00ed, \u017ee se s Kristem setkaj\u00ed p\u0159i sv\u00e9 smrti, ne\u017e p\u0159i Jeho n\u00e1vratu na planetu. P\u0159ijdu brzy pro v\u011bt\u0161inu z n\u00e1s tedy m\u016f\u017ee znamenat- ji\u017e brzy zem\u0159e\u0161, ji\u017e brzy si t\u011b vezmu k sob\u011b. Do t\u00e9 doby je t\u0159eba vydr\u017eet.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co filadelf\u0161t\u00ed k\u0159es\u0165an\u00e9 <strong>m\u011bli <\/strong>a co m\u011bli <strong>pevn\u011b dr\u017eet?<\/strong> Co Je\u017e\u00ed\u0161 u nich oce\u0148uje, co pova\u017euje za to nejd\u016fle\u017eit\u011bj\u0161\u00ed, co je t\u0159eba neztratit? Samoz\u0159ejm\u011b v\u00edru &#8211; kdy\u017e \u010dlov\u011bk odpadne od v\u00edry, ztr\u00e1c\u00ed naprosto v\u0161e v\u010detn\u011b  v\u011b\u010dn\u00e9ho \u017eivota s Bohem a z\u00e1sluh za v\u0161e, co doposud ud\u011blal. <\/li>\n\n\n\n<li>V tomto p\u0159\u00edpad\u011b ale m\u016f\u017ee j\u00edt o v\u011bci, kter\u00e9 filadelfsk\u00fd sbor zkr\u00e1tka d\u011blal spr\u00e1vn\u011b, nap\u0159. to, \u017ee se sch\u00e1zeli, modlili, vyu\u010dovali, spole\u010dn\u011b jedli a pom\u00e1hali. <\/li>\n\n\n\n<li>Smysl Je\u017e\u00ed\u0161ov\u00fdch slov m\u016f\u017ee b\u00fdt: <strong>Nep\u0159est\u00e1vejte d\u011blat to, co d\u011bl\u00e1te. D\u011bl\u00e1te to spr\u00e1vn\u011b &#8211; a pokud v tom budete pokra\u010dovat, sbor nezanikne a vy dojdete do c\u00edle. <\/strong><\/li>\n\n\n\n<li><strong>Aby ti nikdo nevzal v\u011bnec&nbsp;<em>v\u00edt\u011bze<\/em><\/strong>: Zat\u00edm postupovali spr\u00e1vn\u011b, \u017eili sv\u00e9 k\u0159es\u0165ansk\u00e9 \u017eivoty a sborov\u00fd \u017eivot zp\u016fsobem, kter\u00fd byl v Bo\u017e\u00edch o\u010d\u00edch v po\u0159\u00e1dku. Pokud v tom budou pokra\u010dovat, B\u016fh jejich snahu odm\u011bn\u00ed.<\/li>\n\n\n\n<li>Odm\u011bn\u00ed je <strong>v\u011bncem v\u00edt\u011bze<\/strong>, co\u017e je z dne\u0161n\u00edho pohledu medaile, poh\u00e1r nebo diplom pro nejlep\u0161\u00ed \u00fa\u010dastn\u00edky z\u00e1vodu. P\u0159\u00edpadn\u011b pro v\u0161echny \u00fa\u010dastn\u00edky z\u00e1vodu, kte\u0159\u00ed dob\u011bhli do c\u00edle.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 k\u0159es\u0165ansk\u00fdch a sborov\u00fd \u017eivot p\u0159irovn\u00e1v\u00e1 ke sportovn\u00edmu z\u00e1vodu. Jak\u00fd druh sportu m\u011bl asi Je\u017e\u00ed\u0161 na mysli? \u0158\u00edman\u00e9 \u00fadajn\u011b provozovali tyto sporty: gladi\u00e1torsk\u00e9 z\u00e1pasy, z\u00e1vody voz\u016f, z\u00e1pas (kombinace boxu a z\u00e1pasu, asi jako dne\u0161n\u00ed MMA), box (ruce byly omotan\u00e9 \u0159em\u00ednky sp\u00ed\u0161e k zhor\u0161en\u00ed d\u016fsledku \u00fader\u016f, ne\u017e k tlumen\u00ed), atletika (b\u011bh, skok do d\u00e1lky, hod diskem, hod o\u0161t\u011bpem), plav\u00e1n\u00ed, j\u00edzda na koni a vojensk\u00e9 cvi\u010den\u00ed (nap\u0159. hod kop\u00edm), lov, koule a m\u00ed\u010dov\u00e9 hry (harpastum podobn\u00e1 ragby nebo fotbalu, trigon &#8211; h\u00e1zen\u00ed m\u00ed\u010dem ve t\u0159ech lidech), gymnastika a cvi\u010den\u00ed (v t\u011blocvi\u010dn\u00e1ch se cvi\u010dilo na s\u00edlu a vytrvalost \u2013 kliky, d\u0159epy, b\u011bh, zved\u00e1n\u00ed z\u00e1va\u017e\u00ed).<\/li>\n\n\n\n<li>Jak\u00fd vztah ke sportu m\u011bli \u017did\u00e9? \n<ul class=\"wp-block-list\">\n<li>Sport pro n\u011b nebyl tak d\u016fle\u017eit\u00fd jako pro \u0158\u00edmany, museli ale b\u00fdt schopni vojensk\u00e9 slu\u017eby, tak\u017ee vojensk\u00fd v\u00fdcvik absolvovat museli. <\/li>\n\n\n\n<li>Pastevectv\u00ed a zem\u011bd\u011blstv\u00ed jsou pom\u011brn\u011b n\u00e1ro\u010dn\u00e9 fyzick\u00e9 \u010dinnosti. Nom\u00e1di b\u00fdvaj\u00ed fyzicky zdatn\u011bj\u0161\u00ed, ne\u017e lid\u00e9 usedl\u00ed. <\/li>\n\n\n\n<li>Nahota byla pro \u017eidy (na rozd\u00edl od \u0158\u00edman\u016f) tabu. <\/li>\n\n\n\n<li>\u0158\u00edmsk\u00fd zp\u016fsob \u017eivota \u017eid\u00e9 vn\u00edmali negativn\u011b (<em>1 Makabejsk\u00e1 1,14\u201315 Z\u0159\u00eddili si tedy t\u011blocvi\u010dnu podle pohansk\u00fdch zvyk\u016f v Jeruzal\u00e9m\u011b. Zakr\u00fdvali p\u0159edko\u017eku, odpadli od svat\u00e9 smlouvy, spojili se s pohany a zaprodali se, aby d\u011blali, co je zl\u00e9).<\/em><\/li>\n\n\n\n<li>Ani dnes st\u00e1t Izrael ve sportu nijak z\u00e1sadn\u011b neexceluje:  doposud z\u00edskat 13 olympijsk\u00fdch medail\u00ed, co\u017e jej \u0159ad\u00ed  na 80.-90. m\u00edsto v po\u0159ad\u00ed z dvou set n\u00e1rod\u016f \u00fa\u010dastn\u00edc\u00edch se OH.\n<ul class=\"wp-block-list\">\n<li>Pro srovn\u00e1n\u00ed: USA: p\u0159es 2 900 medail\u00ed, \u010c\u00edna p\u0159es 700 medail\u00ed, ale i srovnateln\u00e9 \u010cesko kolem 90 medail\u00ed. <\/li>\n\n\n\n<li>Izraelci \u00fadajn\u011b jsou dob\u0159\u00ed v judu, gymnastice, taekwondo a windusrfingu. <\/li>\n\n\n\n<li>Zimn\u00edch OH se doposud nez\u00fa\u010dastnili. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b v po\u010dtu Nobelov\u00fdch cen jsou \u017eid\u00e9 naprosto bez konkurence, a to nejen relativn\u011b, ale i absolutn\u011b.\n<ul class=\"wp-block-list\">\n<li><strong>Zd\u00e1 se tedy, \u017ee Hospodin sv\u016fj lid obda\u0159il mimo\u0159\u00e1dn\u00fdmi schopnostmi sp\u00ed\u0161e du\u0161evn\u00edho r\u00e1zu? T\u011b\u017eko \u0159\u00edci &#8211; kdyby sport pova\u017eovali za d\u016fle\u017eit\u00fd, mo\u017en\u00e1 by \u017eid\u00e9 bezkonkuren\u010dn\u011b excelovali i v n\u011bm. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zp\u011bt k textu &#8211; Je\u017e\u00ed\u0161 zde, ani apo\u0161tol Pavel v listech nemaj\u00ed probl\u00e9m obraz\u016f ze sportu pou\u017e\u00edvat &#8211; museli si tedy b\u00fdt jisti, \u017ee \u010dten\u00e1\u0159i a poslucha\u010di jim porozum\u00ed; \u017ee budou v\u011bd\u011bt, co v\u011bnec v\u00edt\u011bze znamen\u00e1 a kdo ho dost\u00e1v\u00e1:\n<ul class=\"wp-block-list\">\n<li>1K 9,24 &#8222;Nev\u00edte, \u017ee ti, kdo b\u011b\u017e\u00ed na z\u00e1vodi\u0161ti, b\u011b\u017e\u00ed sice v\u0161ichni, ale jen jeden z\u00edsk\u00e1 cenu? B\u011b\u017ete tak, abyste ji z\u00edskali!\u201c \u017did\u00e9 tedy zjevn\u011b v\u011bd\u011bli, jak to p\u0159i z\u00e1vodech v b\u011bhu chod\u00ed. <\/li>\n\n\n\n<li>1K 9, 26\u201eJ\u00e1 tedy b\u011b\u017e\u00edm, ne jako bez c\u00edle; z\u00e1pas\u00edm p\u011bstmi, ne jako bych bil do pr\u00e1zdna.\u201c<\/li>\n\n\n\n<li>2 Tim 4,7 \u201eDobr\u00fd boj jsem bojoval, b\u011bh jsem dokon\u010dil, v\u00edru zachoval. Nyn\u00ed je pro mne p\u0159ipraven v\u011bnec spravedlnosti\u2026\u201c<\/li>\n\n\n\n<li>1 Z Tim 6,12 \u201eBojuj dobr\u00fd boj v\u00edry, chop se v\u011b\u010dn\u00e9ho \u017eivota&#8230;\u201c (Slovo \u201eboj\u201c je v \u0159e\u010dtin\u011b <em>ag\u00f3n<\/em>, co\u017e m\u016f\u017ee ozna\u010dovat i sportovn\u00ed utk\u00e1n\u00ed nebo z\u00e1vod.)<\/li>\n\n\n\n<li>Fil 3,12 \u201eNe \u017ee bych ji\u017e toho dos\u00e1hl\u2026, ale b\u011b\u017e\u00edm, abych se ho zmocnil&#8230;\u201c<\/li>\n\n\n\n<li>1K 9,25 &#8222;Ka\u017ed\u00fd, kdo z\u00e1vod\u00ed, se ve v\u0161em ovl\u00e1d\u00e1\u2026\u201c<\/li>\n\n\n\n<li>Lk 13,24 \u201eSna\u017ete se vej\u00edt \u00fazk\u00fdmi dve\u0159mi\u2026\u201c Slovo \u201esna\u017ete se\u201c (<em>agon\u00edzesthe<\/em> \u2013 doslova \u201ebojujte, z\u00e1paste\u201c \u2013 stejn\u00fd ko\u0159en jako <em>ag\u00f3n<\/em>) m\u00e1 sportovn\u00ed\/bojov\u00fd podtext. Viz podrobn\u011bji v \u010dl\u00e1nku <strong>Agonidzesthe \u2013 bojujte jako o \u017eivot <\/strong>v sekci Biblick\u00e9 studie. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kdo v\u00edt\u011bz\u00ed, toho&nbsp;u\u010din\u00edm sloupem&nbsp;ve svatyni&nbsp;sv\u00e9ho&nbsp;Boha a ji\u017e nikdy nevyjde ven.&nbsp;Nap\u00ed\u0161u na n\u011bj jm\u00e9no sv\u00e9ho&nbsp;Boha a jm\u00e9no m\u011bsta&nbsp;sv\u00e9ho&nbsp;Boha, nov\u00e9ho Jeruzal\u00e9ma,&nbsp;kter\u00fd sestupuje z nebe od m\u00e9ho&nbsp;Boha, i sv\u00e9 nov\u00e9 jm\u00e9no.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jako je zasl\u00edben\u00ed pro toho, kdo dobojuje sv\u016fj boj a\u017e do konce?<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ho <strong>u\u010din\u00ed sloupem&nbsp;ve svatyni&nbsp;sv\u00e9ho&nbsp;Boha<\/strong>: Jde o symbolick\u00e9 vyj\u00e1d\u0159en\u00ed &#8211; k\u0159es\u0165an jist\u011b nezkamen\u00ed. Sloup je ve stavb\u011b op\u011brn\u00fdm, p\u0159\u00edpadn\u011b zdobn\u00fdm prvkem. Pokud je podp\u016frn\u00fd, je pro budovu naprosto z\u00e1sadn\u00ed &#8211; bez n\u011bj by zkolabovala. Sloup je trvale na m\u00edst\u011b, jde o stabiln\u00ed a pevn\u00fd prvek stavby. Co z toho chce Je\u017e\u00ed\u0161 vyj\u00e1d\u0159it?<\/li>\n\n\n\n<li>Bo\u017e\u00ed svatyn\u011b asi nebude lidmi podp\u00edran\u00e1 ani na nich nebude v \u017e\u00e1dn\u00e9m sm\u011bru z\u00e1visl\u00e1. Je\u017e\u00ed\u0161 z\u0159ejm\u011b chce srovn\u00e1n\u00edm se sloupem vyj\u00e1d\u0159it trvalou p\u0159\u00edtomnost, pevn\u00e9 ukotven\u00ed, p\u0159\u00edpadn\u011b ur\u010ditou ozdobnou funkci. <strong>Svou v\u011brnost\u00ed a v\u00edt\u011bzn\u00fdm bojem si k\u0159es\u0165an v Bo\u017e\u00ed svatyni vydobude trval\u00e9 m\u00edsto &#8211; bude se tam s n\u00edm po\u010d\u00edtat, bude tam pat\u0159it. <\/strong><\/li>\n\n\n\n<li>Je nebo bude v nebi opravdu Svatyn\u011b? N\u011bkter\u00e9 zm\u00ednky: \n<ul class=\"wp-block-list\">\n<li>\u017dd 8,1\u20132 Kristus slou\u017e\u00ed v \u201eprav\u00e9 svatyni, kterou postavil P\u00e1n, a ne \u010dlov\u011bk.\u201c<\/li>\n\n\n\n<li>Zj 11,19: \u201eI otev\u0159el se chr\u00e1m Bo\u017e\u00ed v nebi, a uk\u00e1zala se archa jeho smlouvy\u2026\u201c<\/li>\n\n\n\n<li>Zj 15,5: \u201e\u2026otev\u0159en byl chr\u00e1m st\u00e1nku sv\u011bdectv\u00ed v nebi.\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy ano &#8211; v nebi existuje opravdov\u00e1 (prap\u016fvodn\u00ed, Stan setk\u00e1v\u00e1n\u00ed nebo Chr\u00e1m byly jen napodobeninou) Svatyn\u011b, kde je p\u0159\u00edtomen B\u016fh. <\/li>\n\n\n\n<li>M\u016f\u017ee ale j\u00edt pouze o Svatyni duchovn\u00ed, o samotnou Bo\u017e\u00ed p\u0159\u00edtomnost: Zj 21,22 toti\u017e \u0159\u00edk\u00e1: <strong>\u201eChr\u00e1m jsem v n\u011bm nevid\u011bl; nebo\u0165 jeho chr\u00e1mem je P\u00e1n B\u016fh V\u0161emohouc\u00ed a Ber\u00e1nek.\u201c<\/strong><\/li>\n\n\n\n<li>Sloup ve svatyni by v tom p\u0159\u00edpad\u011b znamenal<strong> pevn\u00e9, bezpe\u010dn\u00e9 a definitivn\u00ed zakotven\u00ed v sam\u00e9 Bo\u017e\u00ed p\u0159\u00edtomnosti. <\/strong><\/li>\n\n\n\n<li>Bezpe\u010dnou trvalost tohoto stavu vyjad\u0159uje i &#8222;<strong>a ji\u017e nikdy nevyjde ven&#8220;. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">M\u016f\u017eeme se spolehnout na to, \u017ee dobro Bo\u017e\u00ed p\u0159\u00edtomnosti ji\u017e nikdy neskon\u010d\u00ed a nebude ni\u010d\u00edm naru\u0161eno. <\/mark><\/strong><\/li>\n\n\n\n<li><strong>Nap\u00ed\u0161u na n\u011bj jm\u00e9no sv\u00e9ho&nbsp;Boha a jm\u00e9no m\u011bsta&nbsp;sv\u00e9ho&nbsp;Boha, nov\u00e9ho Jeruzal\u00e9ma,&nbsp;kter\u00fd sestupuje z nebe od m\u00e9ho&nbsp;Boha<\/strong>: mysl\u00ed se na ten sloup. Je\u017e\u00ed\u0161 na sloup nap\u00ed\u0161e t\u0159i jm\u00e9na:\n<ul class=\"wp-block-list\">\n<li><strong>jm\u00e9no sv\u00e9ho&nbsp;Boha:  <\/strong>tedy z\u0159ejm\u011b Bo\u017e\u00ed jm\u00e9no JHV, Hospodin<\/li>\n\n\n\n<li><strong>jm\u00e9no m\u011bsta&nbsp;sv\u00e9ho&nbsp;Boha, nov\u00e9ho Jeruzal\u00e9ma<\/strong><\/li>\n\n\n\n<li><strong>i sv\u00e9 nov\u00e9 jm\u00e9no:<\/strong> gramatika ukazuje, \u017ee Je\u017e\u00ed\u0161 opravdu hovo\u0159\u00ed o sob\u011b, \u017ee p\u016fjde o nov\u00e9 jm\u00e9no Je\u017e\u00ed\u0161ovo, nikoliv o nov\u00e9 jm\u00e9no v\u011b\u0159\u00edc\u00edho. O nov\u00e9m Je\u017e\u00ed\u0161ov\u011b jm\u00e9nu se hovo\u0159\u00ed je\u0161t\u011b v Zj 19,12:<br>\u201eJeho o\u010di byly jako plamen ohn\u011b a na hlav\u011b m\u011bl mnoho diad\u00e9m\u016f; m\u011bl napsan\u00e9 jm\u00e9no, kter\u00e9 nezn\u00e1 nikdo krom\u011b n\u011bho.\u201c Jde o( popis Je\u017e\u00ed\u0161e  jako nebesk\u00e9ho Jezdce.) <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde jist\u011b o symboliku &#8211; v\u00edt\u011bzn\u00fd v\u011b\u0159\u00edc\u00ed bude nav\u011bky v Bo\u017e\u00ed p\u0159\u00edtomnosti a bude naprosto (a ve\u0159ejn\u011b jasn\u00e9, \u017ee nav\u017edy pat\u0159\u00ed Hospodinu a Kristu a \u017ee pevn\u011b pat\u0159\u00ed na toto m\u00edsto. <\/li>\n\n\n\n<li>To, \u017ee bude pou\u017eito Kristovo nov\u00e9 jm\u00e9no, je zaj\u00edmav\u00e1 informace. Nov\u00e9 jm\u00e9no dostanou v\u0161ichni v\u011b\u0159\u00edc\u00ed (dostal ho Abraham, Petr i Pavel) &#8211; bude vyjad\u0159ovat jejich novou identitu. \n<ul class=\"wp-block-list\">\n<li>Dostane ho i s\u00e1m Je\u017e\u00ed\u0161 &#8211; mo\u017en\u00e1 nebude tak lidsk\u00e9 a &#8222;oby\u010dejn\u00e9&#8220;, ale bude l\u00e9pe vyjad\u0159ovat Kristovu velikost a Jeho mesi\u00e1\u0161stv\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Kdo m\u00e1&nbsp;<sup>(<\/sup>u\u0161i, sly\u0161<sup>)<\/sup>,&nbsp;co&nbsp;Duch prav\u00ed sbor\u016fm.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jednoduch\u00e9 to nen\u00ed a porozum\u011bn\u00ed jist\u011b vy\u017eaduje snahu a Bo\u017e\u00ed &#8222;asistenci&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 And\u011blu sboru v Laodiceji&nbsp;napi\u0161: \u201aToto prav\u00ed Amen,&nbsp;sv\u011bdek v\u011brn\u00fd&nbsp;a prav\u00fd, p\u016fvod<sup> <\/sup>Bo\u017e\u00edho stvo\u0159en\u00ed:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[d\u00edky strategick\u00e9 poloze nejbohat\u0161\u00ed m\u011bsto ve Frygii, zn\u00e1m\u00e9 bankovnictv\u00edm, o\u010dn\u00edm l\u00e9ka\u0159stv\u00edm a textiln\u00ed v\u00fdrobou (z p\u0159epychov\u00e9 \u010dern\u00e9 vlny); do m\u011bsta se v\u0161ak musela p\u0159iv\u00e1d\u011bt voda z hork\u00fdch pramen\u016f v Hierapoli, (kter\u00e1 se z\u0159ejm\u011b mezit\u00edm stala vla\u017enou)];&nbsp;<\/em><\/li>\n\n\n\n<li><em>(zde \u010d. \u201aprav\u00fd\u2018 = h.&nbsp;\u00e1m\u00e9n)<\/em>;<\/li>\n\n\n\n<li><em>\u0159.&nbsp;arch\u00e9&nbsp;zn. po\u010d\u00e1tek;, ale tak\u00e9: p\u016fvod \/ praz\u00e1klad \/ princip;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se p\u0159edstavuje jako:\n<ul class=\"wp-block-list\">\n<li><strong>Amen<\/strong>. Toto slovo m\u00e1 \u00fadajn\u011b v\u00fdznamy: <strong>pevnost<\/strong>, <strong>v\u011brnost<\/strong>, <strong>spolehlivost<\/strong>, <strong>b\u00fdt si jist\u00fd<\/strong>, <strong>potvrdit<\/strong>, <strong>b\u00fdt v\u011brn\u00fd<\/strong>. Z tohoto ko\u0159ene poch\u00e1z\u00ed i dal\u0161\u00ed zn\u00e1m\u00e1 slova, nap\u0159.: <strong>v\u00edra, v\u011brnost, v\u011brn\u00fd<\/strong>. \n<ul class=\"wp-block-list\">\n<li>P\u0159i modlitb\u011b se <strong>amen <\/strong>pou\u017e\u00edv\u00e1 jako <strong>potvrzen\u00ed<\/strong> ve smyslu \u201eano, tak je to\u201c, \u201eje to pravda\u201c, p\u0159\u00edpadn\u011b \u201ea\u0165 se tak stane\u201c, &#8222;souhlas\u00edm s \u0159e\u010den\u00fdm&#8220;. <\/li>\n\n\n\n<li>Nap\u0159. v Dt 27,15\u201326 lid\u00e9 odpov\u00eddaj\u00ed \u201eAmen\u201c na ka\u017ed\u00e9 proklet\u00ed, kter\u00e9 pronese levita.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 sv\u00e1 slova \u010dasto zd\u016fraz\u0148oval n\u011bkter\u00e1 sv\u00e1 slova <strong>\u201eAmen, amen, \u0159\u00edk\u00e1m v\u00e1m\u2026\u201c<\/strong> V \u017eidovsk\u00e9 liturgii je \u201eamen\u201c \u00fadajn\u011b sou\u010d\u00e1st\u00ed tzv. responsori\u00e1ln\u00edch modliteb (lid odpov\u00edd\u00e1 \u201eamen\u201c na kn\u011b\u017esk\u00e1 po\u017eehn\u00e1n\u00ed).<\/li>\n\n\n\n<li>V\u00fdznam je vcelku jasn\u00fd: Je\u017e\u00ed\u0161 je zosobn\u011bn\u00edm jistoty, p\u0159itak\u00e1n\u00ed a v\u011brnosti. Je naprosto spolehliv\u00fd. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Sv\u011bdek v\u011brn\u00fd&nbsp;a prav\u00fd: <\/strong>vyjad\u0159uje podobn\u00fd v\u00fdznam &#8211; na Je\u017e\u00ed\u0161e se d\u00e1 spolehnout. V\u0161e, co \u0159\u00edk\u00e1, je pravda. <\/li>\n\n\n\n<li><strong>P\u016fvod<sup> <\/sup>Bo\u017e\u00edho stvo\u0159en\u00ed:<\/strong> Je\u017e\u00ed\u0161 byl u po\u010d\u00e1tku stvo\u0159en\u00ed i p\u0159i v\u0161em, co se b\u011bhem d\u011bjin sp\u00e1sy d\u011blo d\u00e1le. Je &#8222;kl\u00ed\u010dov\u00fdm hr\u00e1\u010dem&#8220; v\u0161eho. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Zn\u00e1m tv\u00e9 skutky;&nbsp;nejsi studen\u00fd&nbsp;ani hork\u00fd.&nbsp;K\u00e9\u017e bys byl studen\u00fd nebo hork\u00fd!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[jako ob\u010derstvuj\u00edc\u00ed voda;]&nbsp;<\/em><\/li>\n\n\n\n<li><em>[jako l\u00e9\u010div\u00e9 prameny];<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 op\u011bt adres\u00e1ty nenech\u00e1v\u00e1 na pochyb\u00e1ch, \u017ee je o jejich situaci dokonale informov\u00e1n.<\/li>\n\n\n\n<li>Co mu na Laodicejsk\u00fdch vad\u00ed? Jejich vla\u017enost. Snad bychom mohli \u0159\u00edci &#8222;neslanost, nemastnost&#8220;. Jak to Je\u017e\u00ed\u0161  mysl\u00ed? Studen\u00e1 voda je ob\u010derstvuj\u00edc\u00ed, hork\u00e1 voda je l\u00e9\u010div\u00e1 &#8211; vla\u017en\u00e1 nen\u00ed k ni\u010demu: p\u00edt se ned\u00e1 a nemocn\u00e9 t\u011blo nikomu neproh\u0159eje. <\/li>\n\n\n\n<li>Laodikea \u00fadajn\u011b nem\u011bla vlastn\u00ed zdroj vody &#8211; voda se p\u0159iv\u00e1d\u011bla akvaduktem z hork\u00fdch pramen\u016f z Hierapole (dne\u0161n\u00ed Pamukkale). Na cest\u011b zchladla a ztratila \u201el\u00e9\u010divou\u201c teplotu. Kdy\u017e pak dorazila do m\u011bsta, byla vla\u017en\u00e1, tedy k ni\u010demu &#8211; ani osv\u011b\u017euj\u00edc\u00ed, ani l\u00e9\u010div\u00e1. <\/li>\n\n\n\n<li>Obraz je ale pravd\u011bpodobn\u011b my\u0161len jinak: studen\u00e1 voda nen\u00ed p\u0159\u00edjemn\u011b osv\u011b\u017euj\u00edc\u00ed, ale ozna\u010duje studenou vychladlou mrtvou v\u00edru. (t\u00edmto sm\u011brem ukazuj\u00ed dal\u0161\u00ed ver\u0161, kde je sbor naz\u00fdv\u00e1n uboh\u00fdm, slep\u00fdm, nah\u00fdm aj.) <strong>Kdy\u017e je v\u00edra hork\u00e1, je v\u0161e v po\u0159\u00e1dku. Kdy\u017e je v\u00edra vychladl\u00e1, je to sice \u0161patn\u00e9, ale v\u011bc je alespo\u0148 uchopiteln\u00e1 a jasn\u00e1 &#8211; je t\u0159eba \u010dinit pok\u00e1n\u00ed, vzpamatovat se a v\u00edru znovu &#8222;oh\u0159\u00e1t&#8220;.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Takto&nbsp;<em>v\u0161ak<\/em>, \u017ee jsi vla\u017en\u00fd,&nbsp;a ne<em>jsi<\/em>&nbsp;studen\u00fd ani hork\u00fd, vyvrhnu&nbsp;t\u011b ze sv\u00fdch \u00fast.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>HL; [vla\u017en\u00e1 voda se pou\u017e\u00edvala jako d\u00e1vidlo];<\/em><\/li>\n\n\n\n<li><em>\u0159.: vyzvrac\u00edm; HL;<\/em><\/li>\n\n\n\n<li>Vla\u017en\u00e1 voda je bezesporu nechutn\u00e1. <\/li>\n\n\n\n<li>Vla\u017enost m\u016f\u017ee b\u00fdt i symbolem situace, kdy lid\u00e9 sice Krista neodm\u00edtaj\u00ed, ale ani pro n\u011bj \u201eneho\u0159\u00ed\u201c. Jde o v\u00edru bez z\u00e1palu, bez ochoty n\u00e9st k\u0159\u00ed\u017e a bojovat s h\u0159\u00edchem. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 bychom o\u010dek\u00e1vali, \u017ee b\u00fdt vla\u017en\u00fd bude hodnoceno jako lep\u0161\u00ed stav, ne\u017e b\u00fdt duchovn\u011b studen\u00fd. Ve smyslu: hork\u00fd je na tom dob\u0159e, studen\u00fd \u0161patn\u011b; vla\u017en\u00fd na tom nen\u00ed ide\u00e1ln\u011b, ale aspo\u0148 n\u011bco.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to ale \u0159\u00edk\u00e1 jinak: Z vla\u017enosti je mu &#8222;na blit\u00ed&#8220; &#8211; d\u00e1val by p\u0159ed n\u00ed p\u0159ednost ob\u011bma teplotn\u00edm extr\u00e9m\u016fm. Pro\u010d? Z\u0159ejm\u011b proto, \u017ee kdy\u017e je \u010dlov\u011bk studen\u00fd, ne\u017eije v iluzi &#8211; v\u00ed o sv\u00e9m stavu, v\u00ed, \u017ee je na tom \u0161patn\u011b a m\u016f\u017ee \u010dinit pok\u00e1n\u00ed. Kdy\u017e je \u010dlov\u011bk vla\u017en\u00fd, sv\u016fj \u0161patn\u00fd stav si neuv\u011bdomuje &#8211; mysl\u00ed si o sob\u011b, \u017ee je v\u0161e v po\u0159\u00e1dku a pot\u0159ebu pok\u00e1n\u00ed nevid\u00ed.<\/li>\n\n\n\n<li>Zn\u00e1m\u00fd je obraz &#8222;uva\u0159en\u00e9 \u017e\u00e1by&#8220; &#8211; kdy\u017e hod\u00edme \u017e\u00e1bu do hork\u00e9 vody, vysko\u010d\u00ed. Kdy\u017e ji d\u00e1me do studen\u00e9 vody a tu pomalu oh\u0159\u00edv\u00e1me, \u017e\u00e1ba se uva\u0159\u00ed, proto\u017ee pomal\u00fd n\u00e1r\u016fst teploty nezaregistruje. <\/li>\n\n\n\n<li>U v\u00edry to funguje analogicky, by\u0165 naopak &#8211; kdy\u017e je \u010dlov\u011bk od Boha daleko, m\u016f\u017ee mu jeho situace doj\u00edt a m\u016f\u017ee se vr\u00e1tit. Kdy\u017e si mysl\u00ed, \u017ee je na tom dob\u0159e, postupn\u011b odpad\u00e1 d\u00e1le a d\u00e1le, a\u017e skon\u010d\u00ed v pekle. <\/li>\n\n\n\n<li>Nejde o nic neobvykl\u00e9ho,  setkat se s vla\u017en\u00fdmi apatick\u00fdmi k\u0159es\u0165any je pom\u011brn\u011b b\u011b\u017en\u00e9 &#8211; mysl\u00ed si o sob\u011b, \u017ee jsou v po\u0159\u00e1dku, ale ve skute\u010dnosti je jejich duchovn\u00ed stav k uzouf\u00e1n\u00ed b\u00eddn\u00fd.<\/li>\n\n\n\n<li><strong>Vyvr\u017een\u00ed <\/strong>z \u00fast jist\u011b znamen\u00e1 odvrhnut\u00ed &#8211; Kristus takovou c\u00edrkev a takov\u00e9 k\u0159es\u0165any odvrhne, odm\u00edtne se k nim p\u0159ihl\u00e1sit, nazvat je sv\u00fdmi. To je nesm\u00edrn\u011b hroziv\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Nebo\u0165 \u0159\u00edk\u00e1\u0161: Jsem bohat\u00fd,&nbsp;zbohatl&nbsp;jsem, nic nepot\u0159ebuji. A nev\u00ed\u0161, \u017ee jsi uboh\u00fd,&nbsp;politov\u00e1n\u00edhodn\u00fd&nbsp;a chud\u00fd, slep\u00fd&nbsp;a nah\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sebehodnocen\u00ed Laodicejsk\u00fdch bylo zoufale \u0161patn\u00e9. M\u011bli o sv\u00e9m stavu naprosto zkreslen\u00e9 p\u0159edstavy, nadhodnocovali jej: Domn\u00edvali se, \u017ee jsou na tom duchovn\u011b dob\u0159e, \u017ee jejich sbor je p\u0159ed Bohem v po\u0159\u00e1dku; dokonce, \u017ee nemaj\u00ed, co zlep\u0161ovat.<\/li>\n\n\n\n<li>Skute\u010dnost, jak sbor vid\u00ed Je\u017e\u00ed\u0161, je diametr\u00e1ln\u011b odli\u0161n\u00e1. Je\u017e\u00ed\u0161 situaci sboru hodnot\u00ed jako:\n<ul class=\"wp-block-list\">\n<li><strong>ubohou<\/strong>: jde o \u0159eck\u00e9 slovo <strong>\u03c4\u03b1\u03bb\u03b1\u03af\u03c0\u03c9\u03c1\u03bf\u03c2<\/strong> (<em>talaip\u014dros<\/em>), uboh\u00fd, b\u011bdn\u00fd, v b\u00eddn\u00e9m stavu &#8211; kter\u00e9 se krom\u011b tohoto m\u00edsta vyskytuje u\u017e pouze v \u0158 7,24 \u201eJ\u00e1 uboh\u00fd \u010dlov\u011bk! Kdo m\u011b vysvobod\u00ed z tohoto t\u011bla smrti?\u201c. Z\u0159ejm\u011b jde o stav zb\u00edda\u010delosti, ne pouze o chudobu. N\u011bco ve smyslu nemocn\u00e9ho zb\u00edda\u010del\u00e9ho bezdomovce, kter\u00fd si o sob\u011b ale mysl\u00ed, \u017ee je &#8222;mistrem sv\u011bta&#8220;.<\/li>\n\n\n\n<li><strong>politov\u00e1n\u00edhodnou<\/strong>: Slovo <strong>\u1f10\u03bb\u03b5\u03b5\u03b9\u03bd\u03cc\u03c2<\/strong> (<em>heleein\u00f3s<\/em>) m\u00e1  ko\u0159en <strong>\u1f14\u03bb\u03b5\u03bf\u03c2<\/strong> \u2013 milosrdenstv\u00ed, soucit. V\u00fdznam je hodn\u00fd slitov\u00e1n\u00ed, politov\u00e1n\u00edhodn\u00fd, ve stavu, kdy vzbuzuje\u0161 soucit. D\u016fraz nen\u00ed na b\u00edd\u011b, ale na soucitu, kter\u00fd stav vyvol\u00e1v\u00e1 u druh\u00fdch. \n<ul class=\"wp-block-list\">\n<li>Slovo m\u00e1 tak\u00e9 pouze jeden dal\u0161\u00ed v\u00fdskyt, a to v 1K 15,19 \u201eM\u00e1me-li nad\u011bji v Kristu jen v tomto \u017eivot\u011b, jsme nejv\u00edce ze v\u0161ech lid\u00ed <strong>politov\u00e1n\u00edhodn\u00ed<\/strong>.\u201c(<em>\u1f10\u03bb\u03b5\u03b5\u03b9\u03bd\u03cc\u03c4\u03b5\u03c1\u03bf\u03b9 <\/em>= politov\u00e1n\u00edhodn\u011bj\u0161\u00ed\u201c, doslova: nejv\u00edce politov\u00e1n\u00edhodn\u00ed).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>chud\u00fd<\/strong>: Je\u017e\u00ed\u0161 jist\u011b nemysl\u00ed chudobu materi\u00e1ln\u00ed, ale duchovn\u00ed. Co to znamen\u00e1 b\u00fdt duchovn\u011b chud\u00fd nebo bohat\u00fd?  \n<ul class=\"wp-block-list\">\n<li>V blahoslavenstv\u00ed (Blahoslaven\u00ed chud\u00ed duchem) je pou\u017eito stejn\u00e9 slovo <strong>\u03c0\u03c4\u03c9\u03c7\u03cc\u03c2<\/strong> v pozitivn\u00edm slova smyslu, ve smyslu pokory. Zde je v\u00fdznam slova ptochos jasn\u011b negativn\u00ed. Z\u0159ejm\u011b jde o stav vnit\u0159n\u00ed duchovn\u00ed pr\u00e1zdnoty, kdy \u010dlov\u011bku <strong>chyb\u00ed \u017eiv\u00fd vztah s Bohem<\/strong>. Ve sboru chyb\u00ed pravda (\u0161patn\u00e9 u\u010den\u00ed), v\u00edra (formalismus), nad\u011bje (v\u00fdhled do budoucnosti) nebo l\u00e1ska (bez n\u00ed je v\u0161echno pr\u00e1zdn\u00e9), dostavuje se nez\u00e1jem o duchovn\u00ed v\u011bci, p\u0159\u00edpadn\u011b vztah s Bohem je pouze form\u00e1ln\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>a grain <strong>slepotu<\/strong>: Neschopnost se orientovat ve sv\u011bt\u011b, chyb\u011bj\u00edc\u00ed nebo zkreslen\u00e9 p\u0159edstavy o realit\u011b.<\/li>\n\n\n\n<li>a grain <strong>nahotu: <\/strong>Nah\u00fd \u010dlov\u011bk vypad\u00e1 trapn\u011b. Nejtrapn\u011bji, kdy\u017e si sv\u00e9 nahoty nen\u00ed v\u011bdom a (jako kr\u00e1l v poh\u00e1dce) se ve sv\u00e9 nahot\u011b naparuje p\u0159ed ostatn\u00edmi. Sbor, kter\u00fd si mysl\u00ed, b\u016fhv\u00edjak v dobr\u00e9 duchovn\u00ed kondici nen\u00ed, a p\u0159itom je na tom \u0161patn\u011b &#8211; ba v\u00edce, ne\u017e to, je\u0161t\u011b naparuje se p\u0159ed ostatn\u00edmi, je podobn\u011b trapn\u00fd.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Rad\u00edm&nbsp;ti,&nbsp;abys ode mne&nbsp;koupil&nbsp;zlato&nbsp;v ohni&nbsp;pro\u010di\u0161t\u011bn\u00e9, a tak zbohatl,&nbsp;b\u00edl\u00e9 \u0161aty,&nbsp;aby ses obl\u00e9kl a neuk\u00e1zala se hanba tv\u00e9 nahoty, a mast&nbsp;k pomaz\u00e1n\u00ed sv\u00fdch o\u010d\u00ed, abys vid\u011bl.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: kollyrium;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nab\u00edz\u00ed l\u00e9ky (opat\u0159en\u00ed) na t\u0159i laodicejsk\u00e9 neduhy &#8211; na chudobu, nahotu a slepotu. Ubohost a politov\u00e1n\u00edhodnost z t\u011bchto t\u0159\u00ed vypl\u00fdvaj\u00ed a zmiz\u00ed pak druhotn\u011b samy.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 laodicejsk\u00e9 c\u00edrkvi <strong>rad\u00ed<\/strong>, co maj\u00ed ud\u011blat, jak\u00e1 opat\u0159en\u00ed by jim v jejich tristn\u00ed situaci mohla pomoci<sup data-fn=\"6d1d44bc-9b4b-4ace-98fc-b6f2ee9dd012\" class=\"fn\"><a href=\"#6d1d44bc-9b4b-4ace-98fc-b6f2ee9dd012\" id=\"6d1d44bc-9b4b-4ace-98fc-b6f2ee9dd012-link\">3<\/a><\/sup>.<\/li>\n\n\n\n<li>Jak Je\u017e\u00ed\u0161ovy l\u00e9ky \u010di opat\u0159en\u00ed vypadaj\u00ed?<\/li>\n\n\n\n<li>Na chudobu rad\u00ed <strong>n\u00e1kup v ohni&nbsp;pro\u010di\u0161t\u011bn\u00e9ho zlata. Nakupuje se u Je\u017e\u00ed\u0161e a v\u00fdsledkem je zbohatnut\u00ed.<\/strong> Jak ji\u017e v\u00edme, nejde o bohatstv\u00ed materi\u00e1ln\u00ed, ale duchovn\u00ed. Jak se takov\u00e9 bohatstv\u00ed d\u00e1 od Je\u017e\u00ed\u0161e &#8222;nakoupit&#8220;? A co v\u016fbec t\u00edm pro\u010di\u0161t\u011bn\u00fdm zlatem vlastn\u011b je? \n<ul class=\"wp-block-list\">\n<li>Nemluv\u00ed se o darov\u00e1n\u00ed, ale o <strong>n\u00e1kupu<\/strong>. Z\u0159ejm\u011b nesta\u010d\u00ed p\u0159ij\u00edt a po\u017e\u00e1dat nebo poprosit: Je\u017e\u00ed\u0161i, jsem duchovn\u011b na dn\u011b, pros\u00edm oboha\u0165 m\u011b. Je t\u0159eba <strong>zaplatit <\/strong>&#8211; \u010d\u00edm? Prac\u00ed, n\u00e1mahou, snahou, touhou, poslu\u0161nost\u00ed, ochotou d\u011blat, co je spr\u00e1vn\u00e9, d\u011blat, d\u011blat, co Je\u017e\u00ed\u0161 p\u0159ik\u00e1\u017ee. Ochotou p\u0159in\u00e1\u0161et ob\u011bti. \n<ul class=\"wp-block-list\">\n<li>My nem\u00e1me nic, co by Je\u017e\u00ed\u0161 nem\u011bl nebo co by pot\u0159eboval. Ale n\u011bkter\u00e9 v\u011bci oce\u0148uje. <strong>Za duchovn\u00ed bohatstv\u00ed n\u011b\u010d\u00edm  plat\u00edme, n\u011bco n\u00e1s to stoj\u00ed, n\u011b\u010deho se mus\u00edme vzd\u00e1t. Nem\u016f\u017eeme \u017e\u00edt stejn\u011b, nem\u016f\u017eeme si ponechat v\u0161e, co m\u00e1me, a z\u00e1rove\u0148 z\u00edskat Je\u017e\u00ed\u0161ovo zlato. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>What is <strong>zlatem<\/strong>? Duchovn\u00ed poklad v nebi; n\u011bco, co m\u00e1 trvalou hodnotu; n\u011bco, co B\u016fh oce\u0148uje, co s n\u00e1mi p\u016fjde na v\u011b\u010dnost.  Pokud laodicej\u0161t\u00ed k\u0159es\u0165an\u00e9 cht\u011bj\u00ed, aby po nich n\u011bco trval\u00e9ho z\u016fstalo, aby v nebi od Je\u017e\u00ed\u0161e usly\u0161eli pochvalu (Dob\u0159e, slu\u017eebn\u00edku dobr\u00fd a v\u011brn\u00fd), mus\u00ed za\u010d\u00edt n\u011bco d\u011blat, n\u011bco zm\u011bnit. Musej\u00ed za\u010d\u00edt platit.\n<ul class=\"wp-block-list\">\n<li>P\u0159edev\u0161\u00edm si musej\u00ed p\u0159iznat svou chudobu, svou pot\u0159ebu. Kdo nec\u00edt\u00ed pot\u0159ebu, kdo netou\u017e\u00ed, tomu ani s\u00e1m Je\u017e\u00ed\u0161 nepom\u016f\u017ee. <\/li>\n\n\n\n<li>Chudobou mohlo b\u00fdt nap\u0159. spol\u00e9h\u00e1n\u00ed na struktury,  budovy, finance, historii \u010di programy &#8211; kter\u00e9 ale Boha ve skute\u010dnosti nezaj\u00edmaj\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co znamen\u00e1, \u017ee zlato je <strong>pro\u010di\u0161t\u011bn\u00e9<\/strong>? Pro\u010di\u0161t\u011bn\u00e9 zlato pro\u0161lo \u017e\u00e1rem, bylo v tav\u00edc\u00edm tygl\u00edku roztaveno &#8211; t\u00edm se z n\u011bho vysr\u00e1\u017eely a byly odstran\u011bny v\u0161echny p\u0159\u00edm\u011bsi, v\u0161echna struska. Co Je\u017e\u00ed\u0161 mysl\u00ed t\u00edmto obrazem? Zm\u011bny a rozhodnut\u00ed, kter\u00e9 laodicejsk\u00e1 c\u00edrkev p\u0159ijme, musej\u00ed proj\u00edt ohn\u011bm zkou\u0161ek.<strong> Jednou v\u011bc\u00ed je pochopit svoji situaci, \u010dinit z n\u00ed pok\u00e1n\u00ed a p\u0159ijmout zm\u011bny. Druhou je v t\u011bchto rozhodnut\u00edch vytrvat navzdory obt\u00ed\u017e\u00edm a \u010dasu.  <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>L\u00e9kem na <strong>nahotu  <\/strong>\"I have <strong>zakoupen\u00ed b\u00edl\u00fdch \u0161at\u016f.<\/strong> T\u00edm dojde k zakryt\u00ed nahoty a t\u00edm k odstran\u011bn\u00ed hanby. Jde op\u011bt o vysoce symbolick\u00e9 vyj\u00e1d\u0159en\u00ed. \n<ul class=\"wp-block-list\">\n<li>Laodicejsk\u00fd sbor byl duchovn\u011b v b\u00eddn\u00e9m stavu. politov\u00e1n\u00edhodn\u011b nah\u00fd v Bo\u017e\u00edch o\u010d\u00edch. Kdy\u017e se na n\u011b B\u016fh d\u00edval, vid\u011bl ostudu &#8211; lid\u00e9, kte\u0159\u00ed se naz\u00fdvali Jeho jm\u00e9nem, se chovali, jako by Jej neznali. Jejich v\u00edra se nijak neprojevovala, p\u0159\u00edpadn\u011b d\u011blali ostudu flagrantn\u00edm h\u0159e\u0161en\u00edm. <\/li>\n\n\n\n<li>V takov\u00e9m p\u0159\u00edpad\u011b je jedinou pomoc\u00ed <strong>pok\u00e1n\u00ed, odstran\u011bn\u00ed h\u0159\u00edchu a zm\u011bna \u017eivota. <\/strong>To je nakoupen\u00edm b\u00edl\u00fdch \u0161at\u016f &#8211; B\u016fh vyznan\u00fd h\u0159\u00edch odpust\u00ed a lid\u00e9 mohou za\u010d\u00edt znovu a l\u00e9pe.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>L\u00e9kem na slepotu je <strong>mast&nbsp;k pomaz\u00e1n\u00ed o\u010d\u00ed&nbsp;<\/strong>&#8211; v\u00fdsledkem pak <strong>n\u00e1vrat zraku<\/strong>.\n<ul class=\"wp-block-list\">\n<li>Jde o slepotu duchovn\u00ed, tedy ztr\u00e1tu orientace a re\u00e1ln\u00e9ho pohledu na situaci. L\u00e9kem m\u016f\u017ee b\u00fdt modlitba, aby Je\u017e\u00ed\u0161 tuto slepotu odstranil a duchovn\u00ed zrak se vr\u00e1til: \u010dlov\u011bk za\u010dne ch\u00e1pat duchovn\u00ed skute\u010dnosti, p\u0159estane \u017e\u00edt v omylech nebo iluz\u00edch.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokud bychom situaci laodicejsk\u00e9ho sboru shrnuli:<strong> Sbor na tom byl \u0161patn\u011b: k\u0159es\u0165an\u00e9 h\u0159e\u0161ili a byli l\u00edn\u00ed a pasivn\u00ed, ned\u011blali to, co m\u011bli. Nav\u00edc o sv\u00e9m stavu nem\u011bli ani pon\u011bt\u00ed &#8211; domn\u00edvali se, \u017ee je v\u0161echno v po\u0159\u00e1dku, \u017ee v\u011bci d\u011blaj\u00ed dob\u0159e.<\/strong><\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161 je na realitu upozor\u0148uje a d\u00e1v\u00e1 n\u00e1vod na \u0159e\u0161en\u00ed: p\u0159ijmout Jeho korekci, \u010dinit ze sv\u00e9ho stavu pok\u00e1n\u00ed, za\u010d\u00edt \u017e\u00edt spr\u00e1vn\u011b. Konkr\u00e9tn\u011b: opustit h\u0159\u00edchy a pasivitu a po pok\u00e1n\u00ed za\u010d\u00edt pro Je\u017e\u00ed\u0161e \u017e\u00edt naplno, za\u010d\u00edt \u017e\u00edt nam\u00e1hav\u00fd k\u0159es\u0165ansk\u00fd \u017eivot, co\u017e znamen\u00e1 \u017e\u00edt pro Boha a pro druh\u00e9. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 J\u00e1 usv\u011bd\u010duji a k\u00e1r\u00e1m ty, kter\u00e9 miluji;&nbsp;bu\u010f tedy horliv\u00fd a&nbsp;u\u010di\u0148&nbsp;pok\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To, \u017ee s v\u00e1mi takto hovo\u0159\u00edm, je zn\u00e1mkou toho, \u017ee mi na v\u00e1s z\u00e1le\u017e\u00ed. \u017de jste moji a \u017ee v\u00e1s m\u00e1m r\u00e1d. <\/li>\n\n\n\n<li>Pokud n\u00e1m Je\u017e\u00ed\u0161 ukazuje na\u0161e chyby, je to zn\u00e1mkou l\u00e1sky a z\u00e1jmu &#8211; vlastn\u00ed d\u011bti vychov\u00e1v\u00e1me, ciz\u00ed nech\u00e1v\u00e1me b\u00fdt. <\/li>\n\n\n\n<li>Kdy\u017e na p\u00edskovi\u0161ti vznikne konflikt mezi d\u011btmi, jako dosp\u011bl\u00fd se do n\u011bho vlo\u017e\u00edm pouze, pokud je v n\u011bm zapojeno i moje d\u00edt\u011b &#8211; ok\u0159iknu ho, \u017ee tohle se ned\u011bl\u00e1 nebo naopak d\u011bl\u00e1. Sv\u00e9 d\u00edt\u011b koriguju, ciz\u00ed nikoliv. <\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\">Kdysi n\u00e1m na skupince vykl\u00e1dal o sv\u00e9m \u017eivot\u011b jeden mlad\u00fd mu\u017e: vyr\u016fstal u prarodi\u010d\u016f, kte\u0159\u00ed mu d\u00e1vali naprostou volnost - nezaj\u00edmalo je, jak se mu da\u0159\u00ed ve \u0161kole, co d\u011bl\u00e1 odpoledne, ani kdy ve\u010der p\u0159ijde dom\u016f. Pro mlad\u00e9ho \u010dlov\u011bka \u017eivot sn\u016f, \u0159eklo by se na prvn\u00ed pohled. On n\u00e1m ale \u0159\u00edkal, \u017ee sv\u00fdm spolu\u017e\u00e1k\u016fm, kte\u0159\u00ed byli za \u0161patn\u00e9 zn\u00e1mky trest\u00e1n\u00ed, byli nuceni se u\u010dit a ve\u010der museli b\u00fdt do osmi doma ve skute\u010dnosti z\u00e1vid\u011bl.<\/pre>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Bu\u010f tedy horliv\u00fd<\/strong> ukazuje, \u017ee sou\u010d\u00e1st\u00ed \u0161patn\u00e9ho stavu Laodicejsk\u00fdch byl opak horlivosti, tedy pasivita, lhostejnost, sebespokojenost a absence skutk\u016f l\u00e1sky k Bohu a \u010dlov\u011bku.<\/li>\n\n\n\n<li><strong>U\u010dinit pok\u00e1n\u00ed<\/strong> je univerz\u00e1ln\u00ed l\u00e9k na v\u0161echny neduhy.<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pok\u00e1n\u00ed je n\u00e1stroj, kter\u00fd n\u00e1m B\u016fh dal pro ka\u017edodenn\u00ed pou\u017eit\u00ed. V\u017edy, kdy\u017e si uv\u011bdom\u00edme nebo jsme upozorn\u011bni, \u017ee je v na\u0161ich \u017eivotech n\u011bco \u0161patn\u011b, jedinou rozumnou reakc\u00ed je uznat to, vyznat to a zm\u011bnit to. T\u00edm je v\u011bc vy\u0159e\u0161ena.<\/mark><\/strong><\/li>\n\n\n\n<li>V\u00fdmluvy, hled\u00e1n\u00ed poleh\u010duj\u00edc\u00edch okolnost\u00ed<sup data-fn=\"c85275a0-527e-4337-a0f3-245ef38664a4\" class=\"fn\"><a href=\"#c85275a0-527e-4337-a0f3-245ef38664a4\" id=\"c85275a0-527e-4337-a0f3-245ef38664a4-link\">4<\/a><\/sup> ani uh\u00fdb\u00e1n\u00ed ni\u010demu nepomohou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Hle,&nbsp;stoj\u00edm u dve\u0159\u00ed&nbsp;a tlu\u010du;&nbsp;kdo by usly\u0161el m\u016fj hlas a otev\u0159el dve\u0159e, k tomu&nbsp;vejdu a budu s n\u00edm ve\u010de\u0159et a on se mnou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: j\u00edst;<\/em><\/li>\n\n\n\n<li>Tento ver\u0161 je jedn\u00edm z nejslavn\u011bj\u0161\u00edch v Bibli. Ch\u00e1pe se obvykle obecn\u011b, co\u017e nen\u00ed na z\u00e1vadu: B\u016fh se nikdy nevnucuje, nevlamuje se do dve\u0159\u00ed, ale klepe na srdce a \u010dek\u00e1 na lidskou reakci. B\u016fh se nab\u00edz\u00ed d\u00e1v\u00e1 o sob\u011b v\u011bd\u011bt. Lidkou svobodnou v\u016fli ale nezn\u00e1sil\u0148uje. <\/li>\n\n\n\n<li>Zde jde sp\u00ed\u0161e o konkr\u00e9tn\u00ed slovo k laodicejsk\u00e9mu sboru: Hle, nab\u00edz\u00edm v\u00e1m objektivn\u00ed anal\u00fdzu va\u0161eho stavu a \u0159e\u0161en\u00ed &#8211; berte nebo neberte, reagujte nebo nechte b\u00fdt. Pokud reagovat budete, budete m\u00fdm sborem &#8211; budu mezi v\u00e1mi v\u00e1mi p\u0159eb\u00fdvat. Pokud ne, z\u016fstanu mimo v\u00e1\u0161 sbor, nech\u00e1m v\u00e1s, a\u0165 si v\u011bci d\u011bl\u00e1te podle sv\u00e9ho. <\/li>\n\n\n\n<li>Zaj\u00edmav\u00fd je obrat ohledn\u011b spole\u010dn\u00e9ho j\u00eddla: Budeme j\u00edst spole\u010dn\u011b &#8211; j\u00e1 s n\u00edm a on se mnou. Snad z lze vy\u010d\u00edst, \u017ee vztah s Je\u017e\u00ed\u0161em je oboustrann\u00fd &#8211; nejde pouze o to, \u017ee On se k n\u00e1m skl\u00e1n\u00ed a umo\u017e\u0148uje n\u00e1m, abychom mohli b\u00fdt s N\u00edm. Jde i o to, \u017ee Je\u017e\u00ed\u0161 stoj\u00ed o spole\u010denstv\u00ed s n\u00e1mi: I pro Bo\u017e\u00edho Syna m\u00e1 hodnotu, \u017ee m\u016f\u017ee \u010das str\u00e1vit s n\u00e1mi . je to pro N\u011bj p\u0159\u00edjemn\u00fd \u010das, bav\u00ed ho to, je s n\u00e1mi r\u00e1d.  <\/li>\n\n\n\n<li><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Kdo v\u00edt\u011bz\u00ed, tomu&nbsp;d\u00e1m usednout se mnou na m\u016fj tr\u016fn,&nbsp;jako i j\u00e1 jsem zv\u00edt\u011bzil&nbsp;a usedl se sv\u00fdm Otcem na jeho tr\u016fn.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o ne\u010dekan\u00e9 sd\u011blen\u00ed &#8211; v\u00edme, \u017ee pro Je\u017e\u00ed\u0161e je vyhrazen nejvy\u0161\u0161\u00ed tr\u016fn v nebi, po boku Otce. V\u00edme tak\u00e9, \u017ee v nebo bude existovat hierarchie postaven\u00ed. <\/li>\n\n\n\n<li>Formulace ukazuje dokonce, \u017ee \u017ee by si v\u011b\u0159\u00edc\u00ed mohli na Krist\u016fv nebesk\u00fd tr\u016fn &#8222;p\u0159isednout&#8220;. Snad ve smyslu jako si d\u011bti kr\u00e1le mohou p\u0159isednout na jeho tr\u016fn. \u017de by Je\u017e\u00ed\u0161 sd\u00edlel nejvy\u0161\u0161\u00ed autoritu a rozhodov\u00e1n\u00ed s lidmi (by\u0165 spasen\u00fdmi u\u010dedn\u00edky) je asi m\u00e9n\u011b pravd\u011bpodobn\u00e9, i kdy\u017e ne nemo\u017en\u00e9. <\/li>\n\n\n\n<li>M\u00edsta, kde se hovo\u0159\u00ed i sezen\u00ed k\u0159es\u0165an\u016f na tr\u016fnech:\n<ul class=\"wp-block-list\">\n<li>Zj 20,4 \u201eVid\u011bl jsem tr\u016fny \u2013 a ti, kdo se na nich posadili, jim bylo d\u00e1no soudit&#8230;\u201c Zde jde o Mil\u00e9nium. <\/li>\n\n\n\n<li>Lk 22 a Mt 19: &#8222;&#8230;budete sed\u011bt na dvan\u00e1cti tr\u016fnech a soudit dvan\u00e1ct kmen\u016f Izraele.\u201c<\/li>\n\n\n\n<li>Kralov\u00e1n\u00ed bez zm\u00ednky o tr\u016fnu: 2 Tim 2,12 \u201e&#8230;budeme tak\u00e9 kralovat s n\u00edm.\u201c<\/li>\n\n\n\n<li>Zj 5,1% a 1,6 &#8222;&#8230;u\u010dinils je kr\u00e1li a kn\u011b\u017e\u00edmi&#8230; budou kralovat na zemi.\u201c<\/li>\n\n\n\n<li>1K 6,2-3 &#8222;Co\u017e nev\u00edte, \u017ee svat\u00ed budou soudit sv\u011bt? &#8230; \u017ee budeme soudit and\u011bly?\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tr\u016fny jsou obrazem autority, vlivu, vl\u00e1dnut\u00ed, p\u0159ij\u00edm\u00e1n\u00ed rozhodnut\u00ed, souzen\u00ed. Lze m\u00edt za jist\u00e9, \u017e<strong>e B\u016fh n\u011bjak\u00fdm zp\u016fsobem \u010d\u00e1st sv\u00e9 autority k\u0159es\u0165an\u016fm &#8222;p\u0159epust\u00ed&#8220;, resp. ji na n\u011b deleguje.<\/strong><\/li>\n\n\n\n<li>Tyto v\u011bci nejsou pro ka\u017ed\u00e9ho, ale pouze pro v\u00edt\u011bze. Co znamen\u00e1 <strong>zv\u00edt\u011bzit<\/strong>, Je\u017e\u00ed\u0161 vysv\u011btluje na sv\u00e9m osobn\u00edm p\u0159\u00edkladu: <strong>A\u017e do konce \u017eivota neochv\u011bjn\u011b slou\u017eit Bohu a necouvnout ani tv\u00e1\u0159\u00ed tv\u00e1\u0159 t\u011b\u017ekostem. <\/strong>Nic men\u0161\u00edho B\u016fh neakceptuje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Kdo m\u00e1&nbsp;<sup>(<\/sup>u\u0161i, sly\u0161<sup>)<\/sup>,&nbsp;co&nbsp;Duch prav\u00ed sbor\u016fm.\u2018\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt, jako u v\u0161ech dopis\u016f plat\u00ed, \u017ee porozum\u011bn\u00ed vzkaz\u016fm nen\u00ed samoz\u0159ejm\u00e9 a pro ka\u017ed\u00e9ho. Vy\u017eaduje z\u00e1jem a ochotu \u0159e\u010den\u00e9mu rozum\u011bt.<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"d0a2d39b-326f-45c6-b885-5c98ab7ee3db\">I kdy\u017e v tomto p\u0159\u00edpad\u011b tito lid\u00e9 obst\u00e1li a nezh\u0159e\u0161ili, zcela bez h\u0159\u00edch\u016f jist\u011b nebyli.  <a href=\"#d0a2d39b-326f-45c6-b885-5c98ab7ee3db-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"e31e960f-7e7c-4640-a74c-f4245842d22f\">I kdy\u017e s p\u0159ib\u00fdvaj\u00edc\u00edm \u010dasem, akcelerac\u00ed d\u011bjin a s mno\u017e\u00edc\u00edmi se znamen\u00edmi Jeho bl\u00ed\u017e\u00edc\u00edho se n\u00e1vratu se \u0161ance postupn\u011b srovn\u00e1vaj\u00ed. Je mo\u017en\u011b, \u017ee dne\u0161n\u00ed mlad\u00ed lid\u00e9 se ji\u017e Kristova n\u00e1vratu opravdu do\u010dkaj\u00ed.  <a href=\"#e31e960f-7e7c-4640-a74c-f4245842d22f-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"6d1d44bc-9b4b-4ace-98fc-b6f2ee9dd012\">P\u0159ipom\u00edn\u00e1 mi to soubor doporu\u010den\u00ed, kter\u00e1 c\u00edrkev obdr\u017e\u00ed po vypln\u011bn\u00ed dotazn\u00edku P\u0159irozen\u00e9ho r\u016fstu c\u00edrkve, srv. knihu P\u0159irozen\u00fd r\u016fst c\u00edrkve, Christian A. Schwarz. V na\u0161em sboru tento n\u00e1stroj (dotazn\u00edkov\u00e9 \u0161et\u0159en\u00ed) pou\u017e\u00edv\u00e1me pravideln\u011b.  <a href=\"#6d1d44bc-9b4b-4ace-98fc-b6f2ee9dd012-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"c85275a0-527e-4337-a0f3-245ef38664a4\">Hled\u00e1n\u00ed poleh\u010duj\u00edc\u00edch okolnost\u00ed n\u00e1m nep\u0159\u00edslu\u0161\u00ed &#8211; pokud existuj\u00ed, B\u016fh o nich v\u00ed.  <a href=\"#c85275a0-527e-4337-a0f3-245ef38664a4-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 And\u011blu sboru v Sard\u00e1ch&nbsp;napi\u0161: \u201aToto prav\u00ed ten, kter\u00fd m\u00e1 sedm duch\u016f&nbsp;Bo\u017e\u00edch a sedm hv\u011bzd:&nbsp;Zn\u00e1m tv\u00e9 skutky;&nbsp;m\u00e1\u0161 jm\u00e9no, \u017ee \u017eije\u0161, ale jsi mrtv\u00fd. 2 Bu\u010f bd\u011bl\u00fd&nbsp;a upevni&nbsp;to, co&nbsp;je\u0161t\u011b&nbsp;zb\u00fdv\u00e1&nbsp;(a je)&nbsp;na um\u0159en\u00ed, nebo\u0165&nbsp;jsem nenalezl tv\u00e9 skutky&nbsp;\u00fapln\u00e9&nbsp;p\u0159ed m\u00fdm&nbsp;Bohem.&nbsp; 3 P\u0159ipom\u00ednej&nbsp;si&nbsp;jak jsi&nbsp;m\u00e9 slovo&nbsp;p\u0159ijal a sly\u0161el, zachov\u00e1vej&nbsp;je&nbsp;a&nbsp;u\u010di\u0148&nbsp;pok\u00e1n\u00ed. (Neprobud\u00ed\u0161-li se), p\u0159ijdu jako zlod\u011bj,&nbsp;a nebude\u0161 v\u011bd\u011bt, v kterou hodinu&nbsp;na tebe&nbsp;p\u0159ijdu.&nbsp; 4 M\u00e1\u0161 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"I kdy\u017e v tomto p\u0159\u00edpad\u011b tito lid\u00e9 obst\u00e1li a nezh\u0159e\u0161ili, zcela bez h\u0159\u00edch\u016f jist\u011b nebyli. \",\"id\":\"d0a2d39b-326f-45c6-b885-5c98ab7ee3db\"},{\"content\":\"I kdy\u017e s p\u0159ib\u00fdvaj\u00edc\u00edm \u010dasem, akcelerac\u00ed d\u011bjin a s mno\u017e\u00edc\u00edmi se znamen\u00edmi Jeho bl\u00ed\u017e\u00edc\u00edho se n\u00e1vratu se \u0161ance postupn\u011b srovn\u00e1vaj\u00ed. Je mo\u017en\u011b, \u017ee dne\u0161n\u00ed mlad\u00ed lid\u00e9 se ji\u017e Kristova n\u00e1vratu opravdu do\u010dkaj\u00ed. \",\"id\":\"e31e960f-7e7c-4640-a74c-f4245842d22f\"},{\"content\":\"P\u0159ipom\u00edn\u00e1 mi to soubor doporu\u010den\u00ed, kter\u00e1 c\u00edrkev obdr\u017e\u00ed po vypln\u011bn\u00ed dotazn\u00edku P\u0159irozen\u00e9ho r\u016fstu c\u00edrkve, srv. knihu P\u0159irozen\u00fd r\u016fst c\u00edrkve, Christian A. Schwarz. V na\u0161em sboru tento n\u00e1stroj (dotazn\u00edkov\u00e9 \u0161et\u0159en\u00ed) pou\u017e\u00edv\u00e1me pravideln\u011b. \",\"id\":\"6d1d44bc-9b4b-4ace-98fc-b6f2ee9dd012\"},{\"content\":\"Hled\u00e1n\u00ed poleh\u010duj\u00edc\u00edch okolnost\u00ed n\u00e1m nep\u0159\u00edslu\u0161\u00ed - pokud existuj\u00ed, B\u016fh o nich v\u00ed. \",\"id\":\"c85275a0-527e-4337-a0f3-245ef38664a4\"}]"},"categories":[59],"tags":[],"class_list":["post-9060","post","type-post","status-publish","format-standard","hentry","category-zjeveni"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=9060"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/9060\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=9060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=9060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=9060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}