{"id":8959,"date":"2024-01-20T05:05:00","date_gmt":"2024-01-20T04:05:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8959"},"modified":"2025-04-03T05:30:50","modified_gmt":"2025-04-03T03:30:50","slug":"2-mojzisova-kapitola-20","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-mojzisova\/2-mojzisova-kapitola-20\/","title":{"rendered":"2. Moses - chapter 20"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Potom B\u016fh vyhl\u00e1sil&nbsp;<sup>(<\/sup>v\u0161echna tato slova.<sup>)<\/sup>&nbsp;and said:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 si tedy &#8222;odsko\u010dil&#8220; dol\u016f a zase (s \u00c1ronem) vr\u00e1til na horu. <\/li>\n\n\n\n<li>Ukazuje se, \u017ee je tam proto, aby p\u0159ijal p\u0159ik\u00e1z\u00e1n\u00ed &#8211; tedy z\u00e1vazn\u00e9 pokyny pro Izraelce, pokud cht\u011bj\u00ed b\u00fdt Hospodinov\u00fdm lidem.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 J\u00e1&nbsp;<sup>(<\/sup>Hospodin&nbsp;<em>\"I am<\/em>&nbsp;tv\u016fj B\u016fh,<sup>)<\/sup>&nbsp;kter\u00fd jsem t\u011b vyvedl&nbsp;z egyptsk\u00e9 zem\u011b, z domu otroctv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\/\/Dt 5,6 &#8211; 5,21&nbsp;(tam jsou podrobn\u011bj\u0161\u00ed pozn.)<\/em>. Tak\u00e9 j\u00e1 m\u00e1m podrobn\u011bj\u0161\u00ed rozbor Desatera v 5. Moj\u017e\u00ed\u0161ov\u011b. Podrobn\u011bji tam.<\/li>\n\n\n\n<li><em>n.:&nbsp;jsem&nbsp;Hospodin, tv\u016fj B\u016fh;<\/em><\/li>\n\n\n\n<li>Hospodin se p\u0159edstavuje jm\u00e9nem a p\u0159ipom\u00edn\u00e1, co pro Izrael ud\u011blal. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Nebude\u0161 m\u00edt jin\u00e9 bohy vedle&nbsp;mne.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: mimo \/ nade \u2026<\/em><\/li>\n\n\n\n<li>Zn\u011bn\u00ed je stejn\u00e9 jako v Dt. <\/li>\n\n\n\n<li>Ohledn\u011b &#8222;bo\u017estv\u00ed&#8220; pro sebe Hospodin vy\u017eaduje absolutn\u00ed <strong>v\u00fdlu\u010dnost<\/strong>. Izrael je Jeho lidem, pouze a v\u00fdlu\u010dn\u011b Jeho. Nep\u0159ipad\u00e1 v \u00favahu, \u017ee by tento vztah byl &#8222;na\u0159ed\u011bn&#8220; vztahem paraleln\u00edm (je\u0161t\u011b s n\u011bk\u00fdm dal\u0161\u00edm). V tomto je B\u016fh naprosto nekompromisn\u00ed. <\/li>\n\n\n\n<li>Srovn\u00e1n\u00ed s man\u017eelstv\u00edm se nab\u00edz\u00ed: Od svatby je vztah man\u017eel\u016f <strong>v\u00fdlu\u010dn\u00fd <\/strong>(v\u00edce v Dt). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Neud\u011bl\u00e1\u0161 si tesanou modlu ani jak\u00e9koliv zpodoben\u00ed toho, co&nbsp;<em>\"I have<\/em>&nbsp;naho\u0159e na nebi nebo dole na zemi \u010di ve vod\u011b pod zem\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zn\u011bn\u00ed je p\u0159esn\u011b stejn\u00e9 jako v Dt. podrobn\u011bji viz tam.<\/li>\n\n\n\n<li>Vzhledem k \u0159\u00edmsko-katolick\u00e9 a pravoslavn\u00e9 praxi vyvst\u00e1vaj\u00ed dv\u011b ot\u00e1zky:\n<ul class=\"wp-block-list\">\n<li>Nezm\u011bnilo se toto p\u0159ik\u00e1z\u00e1n\u00ed t\u00edm, \u017ee na sebe Bo\u017e\u00ed Syn vzal lidsk\u00e9 t\u011blo? Je uct\u00edv\u00e1n\u00ed Syna na obraze nebo so\u0161e poru\u0161en\u00edm tohoto p\u0159ik\u00e1z\u00e1n\u00ed<sup data-fn=\"9f69ab34-03ad-4a45-a8af-310a0f09db80\" class=\"fn\"><a href=\"#9f69ab34-03ad-4a45-a8af-310a0f09db80\" id=\"9f69ab34-03ad-4a45-a8af-310a0f09db80-link\">1<\/a><\/sup>? V\u017edy\u0165 to, \u017ee m\u00e1m v pen\u011b\u017eence man\u017eel\u010dinu fotografii<sup data-fn=\"a69cf2b6-caab-4463-b1da-d1f3b912b7fa\" class=\"fn\"><a href=\"#a69cf2b6-caab-4463-b1da-d1f3b912b7fa\" id=\"a69cf2b6-caab-4463-b1da-d1f3b912b7fa-link\">2<\/a><\/sup>, v\u011bt\u0161inou neznamen\u00e1, \u017ee jej\u00ed fotku uct\u00edv\u00e1m. Fotografie mi m\u00e1 man\u017eelku p\u0159ipomenout.<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Je ka\u017ed\u00e9 zobrazen\u00ed si Syna modl\u00e1\u0159stv\u00edm? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>P\u0159i c\u00edlen\u00e9m dotazu \u017e\u00e1dn\u00fd \u0159\u00edmsk\u00fd katol\u00edk ani pravoslavn\u00fd ne\u0159ekne, \u017ee uct\u00edv\u00e1 obraz \u010di sochu &#8211; budou v\u017edy tvrdit, \u017ee uct\u00edvaj\u00ed toho, kdo za zobrazen\u00edm stoj\u00ed, tedy samotn\u00e9ho Krista (p\u0159\u00edpadn\u011b pannu Marii nebo svat\u00e9ho &#8211; to nyn\u00ed ponech\u00e1v\u00e1m stranou).<\/li>\n\n\n\n<li>Dle m\u00fdch zku\u0161enost\u00ed to \u010dasto nen\u00ed pravda a p\u0159edm\u011btem \u00facty \u010dasto je zobrazen\u00ed samo. Ale i pokud by to pravda byla, je to v po\u0159\u00e1dku? Odpov\u011b\u010f asi nen\u00ed jednozna\u010dn\u00e1 a univerz\u00e1ln\u00ed &#8211; z\u00e1le\u017e\u00ed na osobn\u00edm postoji ka\u017ed\u00e9ho.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b op\u011bt<sup data-fn=\"39c36e58-475b-4ef6-91be-031a6bb7f17e\" class=\"fn\"><a href=\"#39c36e58-475b-4ef6-91be-031a6bb7f17e\" id=\"39c36e58-475b-4ef6-91be-031a6bb7f17e-link\">3<\/a><\/sup> bych vid\u011bl d\u016fle\u017eit\u00fd <strong>princip p\u0159edb\u011b\u017en\u00e9 opatrnosti:<\/strong> Jestli\u017ee je v P\u00edsmu tato v\u011bc tak zd\u016fraz\u0148ov\u00e1na, pro\u010d prorokovat Boha a riskovat jej\u00ed poru\u0161en\u00ed t\u00edm, \u017ee si zobrazen\u00ed ud\u011bl\u00e1m (a pak se horko t\u011b\u017eko sna\u017e\u00edm si udr\u017eet spr\u00e1vn\u00fd vnit\u0159n\u00ed postoj, abych si jej nezbo\u017e\u0161til).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Nebude\u0161 se jim klan\u011bt a nebude\u0161 jim otro\u010dit, nebo\u0165 j\u00e1 Hospodin, tv\u016fj B\u016fh,&nbsp;<em>\"I am<\/em>&nbsp;B\u016fh \u017e\u00e1rliv\u00fd, kter\u00fd&nbsp;<em>s trestem<\/em>&nbsp;nav\u0161t\u011bvuji vinu otc\u016f na synech&nbsp;<em>.<\/em>&nbsp;na t\u0159et\u00ed a na \u010dtvrt\u00e9&nbsp;<em>generaci<\/em>&nbsp;t\u011bch, kdo m\u011b nen\u00e1vid\u00ed,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zn\u011bn\u00ed je prakticky stejn\u00e9 jako v Dt 5,9, jen m\u00edsto slou\u017eit je zde otro\u010dit. <\/li>\n\n\n\n<li>Bo\u017e\u00ed \u017e\u00e1rlivost je nebezpe\u010dn\u00e1 a d\u016fsledky t\u011b\u017ek\u00e9. Pokud si ned\u00e1m pozor, Bo\u017e\u00ed trest postihne je\u0161t\u011b m\u00e9 vnuky a pravnuky. To je um\u00edst\u011bn\u00ed obraz\u016f a soch v kostele  opravdu tak d\u016fle\u017eit\u00e9, abych tohle riskoval?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 ale prokazuji milosrdenstv\u00ed tis\u00edc\u016fm t\u011bch, kdo mne miluj\u00ed a zachov\u00e1vaj\u00ed m\u00e9 p\u0159\u00edkazy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o &#8222;vyva\u017euj\u00edc\u00ed&#8220; ver\u0161 k hrozb\u011b za poru\u0161en\u00ed zobrazov\u00e1n\u00ed si? Ve smyslu: Ano, n\u011bkdy trest\u00e1m, ale mnohem rad\u011bji prokazuji milosrdenstv\u00ed. Mo\u017en\u00e1 \u010d\u00e1ste\u010dn\u011b ano &#8211; Bohu jist\u011b d\u011bl\u00e1 v\u011bt\u0161\u00ed radost prokazovat  milosrdenstv\u00ed, ne\u017e trestat.<\/li>\n\n\n\n<li>Jde ale z\u00e1rove\u0148 o dvoj\u00ed motivaci &#8211; o motivaci &#8222;shora i zdola&#8220;, negativn\u00ed i pozitivn\u00ed: <strong>Kdy\u017e si bude\u0161 d\u011blat moje zobrazen\u00ed, trest dopadne na tvoji rodinu a\u017e po pravnou\u010data. Kdy\u017e ale bude\u0161 se mnou m\u00edt norm\u00e1ln\u00ed vztah l\u00e1sky a poslu\u0161nosti, odm\u011bna se pot\u00e1hne tv\u00fdm rodem u\u017e napo\u0159\u00e1d. <\/strong>To je nab\u00eddka, kter\u00e1 se &#8222;neodm\u00edt\u00e1&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Nebude\u0161 br\u00e1t jm\u00e9no Hospodina, sv\u00e9ho Boha, nadarmo, proto\u017ee Hospodin nenech\u00e1 bez trestu toho, kdo bere jeho jm\u00e9no nadarmo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o p\u0159esn\u011b stejn\u00e9 zn\u011bn\u00ed jako v Dt. Podrobn\u011bj\u0161\u00ed rozbor op\u011bt tam.<\/li>\n\n\n\n<li>Zde je motivace k p\u0159\u00edkazu pouze &#8222;zdola&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Pamatuj&nbsp;na sobotn\u00ed den, abys ho posv\u011btil.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Rozbor viz v 5M.<\/li>\n\n\n\n<li><em>h. inf. pln\u00ed funkci d\u016frazn\u00e9ho imperativu; typick\u00fd rozd\u00edl oproti&nbsp;Dt 5,12: Zachov\u00e1vej<\/em> <\/li>\n\n\n\n<li>V Dt: <sup>(<\/sup>Zachov\u00e1vej sobotn\u00ed&nbsp;den a posv\u011b\u0165 ho,<sup>)<\/sup>&nbsp;jak ti p\u0159ik\u00e1zal Hospodin, tv\u016fj B\u016fh.&nbsp;<\/li>\n\n\n\n<li>Rozd\u00edl asi nen\u00ed v\u00fdznamn\u00fd &#8211; ob\u011b formulace ukazuj\u00ed, \u017ee jde o d\u016fle\u017eit\u00fd p\u0159\u00edkaz. <\/li>\n\n\n\n<li>Pro\u010d je zn\u011bn\u00ed trochu odli\u0161n\u00e9? Z\u0159ejm\u011b, kdy\u017e Moj\u017e\u00ed\u0161 knihy psal, d\u011blal to &#8222;zpam\u011bti&#8220;. <\/li>\n\n\n\n<li>Kter\u00e1 z formulac\u00ed byla pou\u017eita na desk\u00e1ch Desatera, se asi nedozv\u00edme (pokud n\u011bkdo nenalezne archu \u00famluvy).<\/li>\n\n\n\n<li>Co vlastn\u011b znamen\u00e1 <strong>posv\u011btit den<\/strong>? Na tomto p\u0159\u00edkladu lze dob\u0159e vysv\u011btlit v\u00fdznam slova &#8222;svat\u00fd&#8220;. Posv\u011btit den znamen\u00e1 <strong>odd\u011blit a o\u010disti.<\/strong> Odd\u011blit od ostatn\u00edch &#8222;oby\u010dejn\u00fdch&#8220; dn\u016f a u\u010dinit jej \u010dist\u00fdm &#8211; to v\u0161e pro to, aby tento den mohl pat\u0159it Hospodinu.<\/li>\n\n\n\n<li>Na to je  t\u0159eba <strong>pamatovat<\/strong>it means<strong> m\u00edt na mysli a nezapom\u00ednat<\/strong> na to. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 \u0160est dn\u00ed bude\u0161 pracovat a d\u011blat v\u0161echnu svou pr\u00e1ci, 10 ale sedm\u00fd den&nbsp;<em>\"I have<\/em>&nbsp;sobota pat\u0159\u00edc\u00ed Hospodinu, tv\u00e9mu Bohu. Nebude\u0161 d\u011blat \u017e\u00e1dnou pr\u00e1ci ty ani tv\u016fj syn ani tv\u00e1 dcera, tv\u016fj otrok ani tv\u00e1 otrokyn\u011b, tv\u00e9 zv\u00ed\u0159e ani tv\u016fj p\u0159\u00edchoz\u00ed, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;ve tv\u00fdch bran\u00e1ch,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vysv\u011btlen\u00ed, co posv\u011bcen\u00ed prakticky znamen\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 proto\u017ee \u0161est dn\u00ed Hospodin d\u011blal nebesa a zemi, mo\u0159e a v\u0161echno, co&nbsp;<em>\"I have<\/em>&nbsp;v nich, a sedm\u00fd den odpo\u010dinul. Proto Hospodin po\u017eehnal sobotn\u00ed den a posv\u011btil ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zn\u011bn\u00ed zd\u016fvodn\u011bn\u00ed (&#8222;d\u016fvodov\u00e9 zpr\u00e1vy&#8220;) o sobot\u011b je oproti Dt trochu odli\u0161n\u00e9: \u0160est dn\u00ed bude\u0161 pracovat a d\u011blat v\u0161echnu svou pr\u00e1ci,&nbsp;ale sedm\u00fd den je sobota pat\u0159\u00edc\u00ed Hospodinu, tv\u00e9mu Bohu. Nebude\u0161 d\u011blat \u017e\u00e1dnou pr\u00e1ci ty ani tv\u016fj syn a tv\u00e1 dcera ani tv\u016fj otrok a tv\u00e1 otrokyn\u011b ani tv\u016fj b\u00fdk a tv\u016fj osel, \u017e\u00e1dn\u00e9 tv\u00e9 zv\u00ed\u0159e ani tv\u016fj p\u0159\u00edchoz\u00ed, kter\u00fd je ve tv\u00fdch bran\u00e1ch, aby odpo\u010dinul tv\u016fj otrok a tv\u00e1 otrokyn\u011b tak jako ty.&nbsp;Vzpome\u0148, \u017ee jsi byl otrokem v egyptsk\u00e9 zemi a \u017ee t\u011b Hospodin, tv\u016fj B\u016fh, odtamtud vyvedl mocnou rukou a vzta\u017eenou pa\u017e\u00ed. Proto ti Hospodin, tv\u016fj B\u016fh, p\u0159ik\u00e1zal zachov\u00e1vat sobotn\u00ed den.<\/li>\n\n\n\n<li>Proberme rozd\u00edly:\n<ul class=\"wp-block-list\">\n<li><strong>sedm\u00fd den&nbsp;<em>\"I have<\/em>&nbsp;sobota pat\u0159\u00edc\u00ed Hospodinu<\/strong> &#8230; sedm\u00fd den je sobota pat\u0159\u00edc\u00ed Hospodinu, (p\u0159id\u00e1no) <em>tv\u00e9mu Bohu. <\/em><\/li>\n\n\n\n<li><strong>nebude\u0161 d\u011blat \u017e\u00e1dnou pr\u00e1ci ty ani tv\u016fj syn ani tv\u00e1 dcera, tv\u016fj otrok ani tv\u00e1 otrokyn\u011b, tv\u00e9 zv\u00ed\u0159e ani tv\u016fj p\u0159\u00edchoz\u00ed<\/strong> &#8230; Nebude\u0161 d\u011blat \u017e\u00e1dnou pr\u00e1ci ty ani tv\u016fj syn a tv\u00e1 dcera, ani tv\u016fj otrok a tv\u00e1 otrokyn\u011b ani <em>tv\u016fj b\u00fdk a tv\u016fj osel<\/em> (b\u00fdk a osel p\u0159id\u00e1ni), \u017e\u00e1dn\u00e9 tv\u00e9 zv\u00ed\u0159e ani tv\u016fj p\u0159\u00edchoz\u00ed, k<em>ter\u00fd je ve tv\u00fdch bran\u00e1ch<\/em> (p\u0159id\u00e1no),<\/li>\n\n\n\n<li><strong>proto\u017ee \u0161est dn\u00ed Hospodin d\u011blal nebesa a zemi, mo\u0159e a v\u0161echno, co&nbsp;<em>\"I have<\/em>&nbsp;v nich, a sedm\u00fd den odpo\u010dinul<\/strong> (Odpo\u010dinek je v Ex zd\u016fvodn\u011bn t\u00edm, \u017ee sedm\u00fd den odpo\u010d\u00edval B\u016fh) &#8230;  a<em>by odpo\u010dinul tv\u016fj otrok a tv\u00e1 otrokyn\u011b tak jako ty.&nbsp;Vzpome\u0148, \u017ee jsi byl otrokem v egyptsk\u00e9 zemi a \u017ee t\u011b Hospodin, tv\u016fj B\u016fh, odtamtud vyvedl mocnou rukou a vzta\u017eenou pa\u017e\u00ed.<\/em> (V Dt je zd\u016fvodn\u011bna sobota  nutnost\u00ed odpo\u010dinku pro v\u0161echny a p\u0159ipomenuto, jak\u00e9 to je nesm\u011bt odpo\u010d\u00edvat). <\/li>\n\n\n\n<li><strong>proto Hospodin po\u017eehnal sobotn\u00ed den a posv\u011btil ho <\/strong>&#8230; Proto ti Hospodin, tv\u016fj B\u016fh, p\u0159ik\u00e1zal zachov\u00e1vat sobotn\u00ed den. V obou p\u0159\u00edpadech je sobota zd\u016fvodn\u011bna Hospodinovou v\u016fli, jen poka\u017ed\u00e9 jinak).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Cti&nbsp;sv\u00e9ho otce a svou matku, aby se prodlou\u017eily tv\u00e9 dny&nbsp;na zemi, kterou ti d\u00e1v\u00e1 Hospodin, tv\u016fj B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Dt 5,16 p\u0159ipojuje: a aby se ti dob\u0159e vedlo;&nbsp;<\/em>(Cel\u00e9 zn\u011bn\u00ed z Dt: <strong>Cti&nbsp;sv\u00e9ho otce&nbsp;i svou matku,&nbsp;jak ti p\u0159ik\u00e1zal Hospodin, tv\u016fj B\u016fh, aby&nbsp;<sup>(<\/sup>se prodlou\u017eily tv\u00e9 dny<sup>)<\/sup>&nbsp;a aby se ti dob\u0159e vedlo v&nbsp;zemi, kterou ti d\u00e1v\u00e1 Hospodin, tv\u016fj B\u016fh.<\/strong>)<\/li>\n\n\n\n<li>Dt tedy slibuje za \u00factu k rodi\u010d\u016fm v\u00edce. ne\u017e Ex &#8211; nejen dlouhov\u011bkost, ale i prosperitu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Nebude\u0161 vra\u017edit!<\/strong> <strong>14 Nebude\u0161 cizolo\u017eit! 15 Nebude\u0161 kr\u00e1st!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Podrobn\u011bj\u0161\u00ed rozbor je v Dt.  Zn\u011bn\u00ed je stejn\u011b stru\u010dn\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Nebude\u0161 vyd\u00e1vat proti sv\u00e9mu bli\u017en\u00edmu fale\u0161n\u00e9 sv\u011bdectv\u00ed!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V Dt je &#8222;vypov\u00eddat&#8220;, co\u017e je nepodstatn\u00fd rozd\u00edl. Smysl je stejn\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Nebude\u0161 dychtit&nbsp;po dom\u011b sv\u00e9ho bli\u017en\u00edho. Nebude\u0161 dychtit po \u017een\u011b&nbsp;sv\u00e9ho bli\u017en\u00edho ani&nbsp;<em>of<\/em>&nbsp;jeho otroku ani&nbsp;<em>of<\/em>&nbsp;jeho otrokyni ani&nbsp;<em>of<\/em>&nbsp;jeho b\u00fdku ani&nbsp;<em>of<\/em>&nbsp;jeho oslu,&nbsp;<em>v\u016fbec po<\/em>&nbsp;ni\u010dem, co pat\u0159\u00ed tv\u00e9mu bli\u017en\u00edmu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Oproti Dt jsou dva drobn\u00e9 rozd\u00edly:\n<ul class=\"wp-block-list\">\n<li>je p\u0159ehozeno po\u0159ad\u00ed domu a \u017eeny<\/li>\n\n\n\n<li>v Dt je u \u017eeny m\u00edsto dychtit pou\u017eito &#8222;nebude\u0161 \u017e\u00e1dostiv&#8220;<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 V\u0161echen lid&nbsp;sledoval h\u0159m\u011bn\u00ed a bl\u00fdsk\u00e1n\u00ed, zvuk beran\u00edho rohu a horu zahalenou kou\u0159em. Kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;lid sledoval, rozt\u0159\u00e1sli se a z\u016fstali st\u00e1t opod\u00e1l.&nbsp;19 \u0158ekli Moj\u017e\u00ed\u0161ovi: Mluv s n\u00e1mi ty a budeme naslouchat. A\u0165 s n\u00e1mi nemluv\u00ed B\u016fh, abychom nezem\u0159eli.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdo Desatero \u0159\u00edkal? S\u00e1m Hospodin mluvil akusticky z hory nebo je lidu \u0159\u00edkal Moj\u017e\u00ed\u0161 za mohutn\u00e9ho zvukov\u00e9ho a sv\u011bteln\u00e9ho &#8222;doprovodu&#8220;? <\/li>\n\n\n\n<li>Dvakr\u00e1t opakovan\u00e9 &#8222;<strong>Mluv s n\u00e1mi ty<\/strong>&#8220; (a tak\u00e9 Sami jste vid\u011bli, \u017ee jsem s v\u00e1mi mluvil z nebe z 22. ver\u0161e) ukazuje sp\u00ed\u0161e na prvn\u00ed mo\u017enost, tedy \u017ee promlouval s\u00e1m B\u016fh. Mohlo by ale tak\u00e9 j\u00edt o \u017e\u00e1dost ve smyslu: &#8222;Bylo by fajn, kdyby se B\u016fh p\u0159estal takto projevovat a ty bys n\u00e1m ty v\u011bci mohl \u0159\u00edci s\u00e1m a vklidu&#8220;. <\/li>\n\n\n\n<li>Z osmn\u00e1ct\u00e9ho ver\u0161e by se ale mohlo zd\u00e1t, \u017ee to, co lid vyd\u011bsilo, nebyla Bo\u017e\u00ed \u0159e\u010d (bylo by to zm\u00edn\u011bno?), ale bou\u0159kov\u00e9 &#8222;p\u0159\u00edznaky&#8220; a zvuk rohu. V takov\u00e9m hluku by tak\u00e9 Moj\u017e\u00ed\u0161 pouze obt\u00ed\u017en\u011b h\u0159m\u011bn\u00ed a zvuk \u0161\u00f3far\u016f p\u0159ek\u0159ikoval. <\/li>\n\n\n\n<li>A\u0165 u\u017e Hospodin p\u0159\u00edmo hovo\u0159il nebo se  &#8222;pouze&#8220; spektakul\u00e1rn\u011b projevovala Jeho p\u0159\u00edtomnost, jist\u00e9 je, lid si \u017e\u00e1d\u00e1, aby nap\u0159\u00ed\u0161t\u011b mluvil pouze Moj\u017e\u00ed\u0161. \n<ul class=\"wp-block-list\">\n<li>Bu\u010f tedy: &#8222;At\u00b4 Hospodin mluvit p\u0159estane a mluv k n\u00e1m ty&#8220; nebo &#8222;A\u0165 se Hospodin p\u0159estane tak hroziv\u011b projevovat&#8220; a ty k n\u00e1m pak mluv v klidu&#8220;<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Lid slibuje, \u017ee bude bedliv\u011b naslouchat a n\u00e1sledn\u011b poslouchat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Moj\u017e\u00ed\u0161 lidu odpov\u011bd\u011bl: Nebojte&nbsp;se, proto\u017ee B\u016fh p\u0159i\u0161el, aby v\u00e1s vyzkou\u0161el&nbsp;a aby na v\u00e1s byla b\u00e1ze\u0148&nbsp;<em>p\u0159ed<\/em>&nbsp;n\u00edm, abyste neh\u0159e\u0161ili.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To, \u017ee B\u016fh cht\u011bl na lid zap\u016fsobit, vyd\u011bsit je, aby se opravdu sna\u017eili neh\u0159e\u0161it, je vcelku jasn\u00e9<\/li>\n\n\n\n<li>V jak\u00e9m smyslu ale \u0161lo <strong>zkou\u0161ku<\/strong>? Jestli to vydr\u017e\u00ed a nerozute\u010dou se, jak by bylo p\u0159irozen\u00e9? Nebo \u0161lo o zkou\u0161ku pozd\u011bj\u0161\u00ed? Ve smyslu: &#8222;Ud\u011blal jsem maximum, abych v\u00e1s p\u0159esv\u011bd\u010dil, \u017ee byste M\u011b m\u011bli br\u00e1t v\u00e1\u017en\u011b. Tak uvid\u00edme, jak to zvl\u00e1\u00fddnete&#8220;.<\/li>\n\n\n\n<li>M\u00edt b\u00e1ze\u0148 p\u0159ed Hospodinem, mo\u017en\u00e1 bychom dnes \u0159ekli: &#8222;M\u00edt z N\u011bho respekt&#8220;, je, jak v\u00edme<sup data-fn=\"5f8a3fcd-7e8a-4ed2-b8a2-9510141e79f7\" class=\"fn\"><a href=\"#5f8a3fcd-7e8a-4ed2-b8a2-9510141e79f7\" id=\"5f8a3fcd-7e8a-4ed2-b8a2-9510141e79f7-link\">4<\/a><\/sup>,  naprost\u00fdm z\u00e1kladem na\u0161eho p\u0159\u00edstupu k N\u011bmu (po\u010d\u00e1tkem moudrosti).<\/li>\n\n\n\n<li>Od na\u0161eho respektu se pak odv\u00edj\u00ed to, jak se k Bohu stav\u00edme a jak se ve vztahu k N\u011bmu &#8222;sna\u017e\u00edme&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Lid z\u016fstal st\u00e1t opod\u00e1l a Moj\u017e\u00ed\u0161 p\u0159istoupil k&nbsp;<sup>(<\/sup>hust\u00e9 temnot\u011b,<sup>)<\/sup>&nbsp;kde byl B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mrak na ho\u0159e tedy byl velmi hust\u00fd, \u010dern\u00fd. Hora byla tedy mrakem zcela &#8222;zata\u017een\u00e1&#8220;.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 se do t\u00e9to temnoty neboj\u00e1cn\u011b vypravil &#8211; ze zku\u0161enosti ji\u017e v\u011bd\u011bl, \u017ee se to &#8222;d\u00e1 p\u0159e\u017e\u00edt&#8220;, resp. \u017ee jej Hospodin p\u0159i vstupu &#8222;nech\u00e1v\u00e1 na pokoji&#8220;, neobo\u0159\u00ed se na n\u011bj, nezabije jej. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: Toto \u0159ekne\u0161 syn\u016fm Izraele: Sami jste vid\u011bli, \u017ee jsem s v\u00e1mi mluvil z nebe.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Izraelci na vlastn\u00ed o\u010di vid\u011bli, \u017ee B\u016fh je \u017eiv\u00fd a mocn\u011b jednaj\u00edc\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Neud\u011bl\u00e1te si vedle&nbsp;mne bohy st\u0159\u00edbrn\u00e9, neud\u011bl\u00e1te si ani bohy zlat\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V tomto kontextu je Bo\u017e\u00ed po\u017eadavek na to, aby Jej jako \u017eiv\u00e9ho opravdov\u00e9ho Boha nenahrazovali \u017e\u00e1dn\u00fdmi modlami, naprosto logick\u00fd a pochopiteln\u00fd. <\/li>\n\n\n\n<li>Po takov\u00e9m z\u00e1\u017eitku bude jak\u00fdkoliv pokus ud\u011blat si &#8222;zlat\u00e9 tele&#8220; cht\u00edt opravdu &#8222;siln\u00fd \u017ealudek&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Ud\u011bl\u00e1\u0161 mi olt\u00e1\u0159&nbsp;<em>it<\/em>&nbsp;hl\u00edny a bude\u0161 na n\u011bm ob\u011btovat sv\u00e9 z\u00e1paly&nbsp;a sv\u00e9 pokojn\u00e9 ob\u011bti, sv\u016fj brav a sv\u016fj skot. Na ka\u017ed\u00e9m m\u00edst\u011b, kde nech\u00e1m p\u0159ipom\u00ednat sv\u00e9 jm\u00e9no,&nbsp;p\u0159ijdu k tob\u011b a po\u017eehn\u00e1m ti.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Neboj se, \u017ee se, \u017ee bez model se v\u016f\u010di M\u011b nebude\u0161 moci nijak vztahovat &#8211; uct\u00edvat Mne bude mo\u017en\u00e9, ale mnou dan\u00fdch podm\u00ednek: P\u016fjde o p\u0159in\u00e1\u0161en\u00ed ob\u011bt\u00ed a bude se to d\u00edt na olt\u00e1\u0159i.<\/li>\n\n\n\n<li>Ten bude pom\u011brn\u011b oby\u010dejn\u00fd (z hl\u00edny) &#8211; pr\u00e1v\u011b proto, aby t\u011b to nesv\u00e1d\u011bla si olt\u00e1\u0159 n\u011bjak zbo\u017e\u0161\u0165ovat.<\/li>\n\n\n\n<li>Kdekoliv takovouto ob\u011b\u0165 p\u0159inese\u0161, bude\u0161 se t\u00edm dovol\u00e1vat na\u0161\u00ed smlouvy, na\u0161eho vztahu Boha a jeho lidu. J\u00e1 na to pak v\u017edy kladn\u011b zareaguji.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Jestli\u017ee mi ud\u011bl\u00e1\u0161 olt\u00e1\u0159&nbsp;<em>it<\/em>&nbsp;kamen\u016f,&nbsp;nesm\u00ed\u0161 pou\u017e\u00edvat kameny tesan\u00e9,&nbsp;proto\u017ee&nbsp;<em>and<\/em>&nbsp;se nad n\u00edm&nbsp;roze\u017eene\u0161 sv\u00fdm dl\u00e1tem, znesv\u011bt\u00ed\u0161 ho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Olt\u00e1\u0159 nemus\u00ed b\u00fdt pouze z hl\u00edny, m\u016f\u017ee b\u00fdt i z kamen\u016f. I ty ale musej\u00ed b\u00fdt p\u0159\u00edrodn\u00ed, neopracovan\u00e9. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b op\u011bt jde o prevenci toho, aby se z olt\u00e1\u0159e stala kr\u00e1sn\u00e1 &#8222;sakr\u00e1ln\u00ed stavba&#8220;, kter\u00e1 by sv\u00e1d\u011bla k modl\u00e1\u0159stv\u00ed.<\/li>\n\n\n\n<li>Tyto p\u0159\u00edkazy je t\u0159eba br\u00e1t v\u00e1\u017en\u011b &#8211;<strong> i dnes je t\u0159eba si d\u00e1vat pozor na cokoliv, co by se mohlo &#8222;vsunout&#8220; do p\u0159\u00edm\u00e9ho vztahu mezi n\u00e1mi, Bo\u017e\u00edmi ctiteli a Bohem samotn\u00fdm. <\/strong><\/li>\n\n\n\n<li>Modloslu\u017eba m\u016f\u017ee i &#8222;\u010d\u00edhat&#8220; na ne\u010dekan\u00fdch m\u00edstech. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 A nebude\u0161 vystupovat na m\u016fj olt\u00e1\u0159 po stupn\u00edch, aby se na n\u011bm neodhalovala tv\u00e1 nahota.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduje tato naprosto ne\u010dekan\u00e1 &#8222;podru\u017enost&#8220;.<\/li>\n\n\n\n<li>Kdy\u017e B\u016fh hovo\u0159\u00ed o olt\u00e1\u0159\u00edch, kter\u00e9 Mu maj\u00ed b\u00fdt postaveny, &#8222;napadlo&#8220; Jej, \u017ee kdyby byl olt\u00e1\u0159 vysok\u00fd a vystupovalo se k n\u011bmu po schodech, mohl by nastat probl\u00e9m, \u017ee vystupuj\u00edc\u00edm kn\u011b\u017e\u00edm bude vid\u011bt &#8222;pod sukn\u011b&#8220;. To by bylo ned\u016fstojn\u00e9 a naru\u0161ovalo by to v\u00e1\u017enost cel\u00e9ho procesu. <\/li>\n\n\n\n<li>Vyvst\u00e1v\u00e1 n\u011bkolik ot\u00e1zek: \n<ul class=\"wp-block-list\">\n<li>Ve Stanu setk\u00e1v\u00e1n\u00ed byl olt\u00e1\u0159 vysok\u00fd pouze 3 lokty (1,4 m), tak\u017ee na n\u011bj bylo mo\u017en\u00e9 ob\u011bti a d\u0159evo um\u00edstit bez pou\u017eit\u00ed schod\u016f. <\/li>\n\n\n\n<li>V Chr\u00e1mu ji\u017e schody byly (byl vysok\u00fd 4,5 metru), ale tam ji\u017e bylo p\u0159ik\u00e1z\u00e1no, \u017ee kn\u011b\u017e\u00ed mus\u00ed m\u00edt ln\u011bn\u00e9 spodky (Ex 28,42), z\u0159ejm\u011b tedy pod sukn\u00ed jak\u00e9si kalhoty.<\/li>\n\n\n\n<li>Jde tedy z\u0159ejm\u011b o preventivn\u00ed p\u0159\u00edkaz na obdob\u00ed, ne\u017e budou zbudov\u00e1n olt\u00e1\u0159 ve Stanu setk\u00e1v\u00e1n\u00ed (ten byl n\u00edzk\u00fd) nebo ne\u017e bude zbudov\u00e1n olt\u00e1\u0159 v Chr\u00e1mu (kde ji\u017e kn\u011b\u017e\u00ed m\u011bli m\u00edt pod sukn\u00ed kalhoty). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>N\u00e1s m\u016f\u017ee p\u0159\u00edkaz upozor\u0148ovat, \u017ee je t\u0159eba na\u0161e bohoslu\u017eby v\u00e9st d\u016fstojn\u011b v\u010detn\u011b toho, \u017ee lid\u00e9 &#8222;vep\u0159edu&#8220; by m\u011bli b\u00fdt slu\u0161n\u011b oble\u010deni.<\/li>\n\n\n\n<li>To, \u017ee Nejvy\u0161\u0161\u00ed s lidmi pot\u0159ebuje \u0159e\u0161it takov\u00e9to v\u011bci, ukazuje, jak moc problemati\u010dt\u00ed tvorov\u00e9 ,jsme. Pokud by B\u016fh na tohle neupozornil, kn\u011b\u017e\u00ed by klidn\u011b p\u0159i pr\u00e1ci ukazovali sv\u00e9 zadky a lid\u00e9 by s jim klidn\u011b d\u00edvali pod sukn\u011b. Nic moc vizitka pro na\u0161e plemeno. B\u016fh n\u00e1m nasztavuje zrcadlo a pohled to nen\u00ed p\u011bkn\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"9f69ab34-03ad-4a45-a8af-310a0f09db80\">Obrazy a sochy panny Marie a svat\u00fdch nyn\u00ed ponech\u00e1v\u00e1m stranou &#8211; zde je t\u0159eba \u0159e\u0161it nejprve opr\u00e1vn\u011bnost jejich uct\u00edv\u00e1n\u00ed obecn\u011b. Uct\u00edv\u00e1n\u00ed zobrazen\u00ed Marie a svat\u00fdch a\u017e druhotn\u011b.  <a href=\"#9f69ab34-03ad-4a45-a8af-310a0f09db80-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"a69cf2b6-caab-4463-b1da-d1f3b912b7fa\">Jako\u017ee osobn\u011b nem\u00e1m. <a href=\"#a69cf2b6-caab-4463-b1da-d1f3b912b7fa-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"39c36e58-475b-4ef6-91be-031a6bb7f17e\">Jako nap\u0159. u Je\u017e\u00ed\u0161ova p\u0159\u00edkazu: Nikoho nenaz\u00fdvejte otcem v Mt 23,9, kde princip p\u0159edb\u011b\u017en\u00e9 opatrnosti rozeb\u00edr\u00e1m v\u00edce. <a href=\"#39c36e58-475b-4ef6-91be-031a6bb7f17e-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"5f8a3fcd-7e8a-4ed2-b8a2-9510141e79f7\">P\u0159. 1,7 \u201ePo\u010d\u00e1tek pozn\u00e1n\u00ed je b\u00e1ze\u0148 p\u0159ed Hospodinem, moudrost\u00ed a k\u00e1zn\u00ed jen hlup\u00e1ci pohrdaj\u00ed.\u201c<br>P\u0159 9,10\u201ePo\u010d\u00e1tek moudrosti je b\u00e1ze\u0148 p\u0159ed Hospodinem a pozn\u00e1n\u00ed Svat\u00e9ho je rozumnost.\u201c<br>\u017d 111,10 \u201ePo\u010d\u00e1tek moudrosti je b\u00e1ze\u0148 p\u0159ed Hospodinem; rozumn\u011b jednaj\u00ed v\u0161ichni, kdo tak \u010din\u00ed. Jeho chv\u00e1la z\u016fst\u00e1v\u00e1 nav\u011bky.\u201c <a href=\"#5f8a3fcd-7e8a-4ed2-b8a2-9510141e79f7-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 Potom B\u016fh vyhl\u00e1sil&nbsp;(v\u0161echna tato slova.)&nbsp;\u0158ekl:&nbsp; 2 J\u00e1&nbsp;(Hospodin&nbsp;jsem&nbsp;tv\u016fj B\u016fh,)&nbsp;kter\u00fd jsem t\u011b vyvedl&nbsp;z egyptsk\u00e9 zem\u011b, z domu otroctv\u00ed. 3 Nebude\u0161 m\u00edt jin\u00e9 bohy vedle&nbsp;mne.&nbsp; 4 Neud\u011bl\u00e1\u0161 si tesanou modlu ani jak\u00e9koliv zpodoben\u00ed toho, co&nbsp;je&nbsp;naho\u0159e na nebi nebo dole na zemi \u010di ve vod\u011b pod zem\u00ed. 5 Nebude\u0161 se jim klan\u011bt a nebude\u0161 jim otro\u010dit, nebo\u0165 j\u00e1 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Obrazy a sochy panny Marie a svat\u00fdch nyn\u00ed ponech\u00e1v\u00e1m stranou - zde je t\u0159eba \u0159e\u0161it nejprve opr\u00e1vn\u011bnost jejich uct\u00edv\u00e1n\u00ed obecn\u011b. Uct\u00edv\u00e1n\u00ed zobrazen\u00ed Marie a svat\u00fdch a\u017e druhotn\u011b. \",\"id\":\"9f69ab34-03ad-4a45-a8af-310a0f09db80\"},{\"content\":\"Jako\u017ee osobn\u011b nem\u00e1m.\",\"id\":\"a69cf2b6-caab-4463-b1da-d1f3b912b7fa\"},{\"content\":\"Jako nap\u0159. u Je\u017e\u00ed\u0161ova p\u0159\u00edkazu: Nikoho nenaz\u00fdvejte otcem v Mt 23,9, kde princip p\u0159edb\u011b\u017en\u00e9 opatrnosti rozeb\u00edr\u00e1m v\u00edce.\",\"id\":\"39c36e58-475b-4ef6-91be-031a6bb7f17e\"},{\"content\":\"P\u0159. 1,7 \u201ePo\u010d\u00e1tek pozn\u00e1n\u00ed je b\u00e1ze\u0148 p\u0159ed Hospodinem, moudrost\u00ed a k\u00e1zn\u00ed jen hlup\u00e1ci pohrdaj\u00ed.\u201c<br>P\u0159 9,10\u201ePo\u010d\u00e1tek moudrosti je b\u00e1ze\u0148 p\u0159ed Hospodinem a pozn\u00e1n\u00ed Svat\u00e9ho je rozumnost.\u201c<br>\u017d 111,10 \u201ePo\u010d\u00e1tek moudrosti je b\u00e1ze\u0148 p\u0159ed Hospodinem; rozumn\u011b jednaj\u00ed v\u0161ichni, kdo tak \u010din\u00ed. Jeho chv\u00e1la z\u016fst\u00e1v\u00e1 nav\u011bky.\u201c\",\"id\":\"5f8a3fcd-7e8a-4ed2-b8a2-9510141e79f7\"}]"},"categories":[41],"tags":[],"class_list":["post-8959","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8959"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8959\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}