{"id":8869,"date":"2024-01-23T06:48:00","date_gmt":"2024-01-23T05:48:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8869"},"modified":"2025-05-01T18:23:15","modified_gmt":"2025-05-01T16:23:15","slug":"matous-kapitola-23","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-23\/","title":{"rendered":"Matthew - chapter 23"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Tehdy&nbsp;Je\u017e\u00ed\u0161 promluvil k z\u00e1stup\u016fm a ke sv\u00fdm u\u010dedn\u00edk\u016fm:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 reaguje na pr\u00e1v\u011b skon\u010den\u00e9 diskuze s \u017eidovsk\u00fdmi autoritami, kter\u00e9 byly vcelku &#8222;o ni\u010dem&#8220;.<\/li>\n\n\n\n<li>Jejich ot\u00e1zky byly sp\u00ed\u0161e &#8222;poku\u0161itelsk\u00e9&#8220; \u010di testovac\u00ed, ne\u017e \u017ee by m\u011bli z\u00e1jem se n\u011bco dozv\u011bd\u011bt. <\/li>\n\n\n\n<li>Promarnili svou \u017eivotn\u00ed p\u0159\u00edle\u017eitost &#8211; m\u016f\u017eeme se zeptat sami sebe, na co bychom se Mesi\u00e1\u0161e zeptali my, kdybychom dostali \u0161anci s n\u00edm promluvit. \u010casto o tom uva\u017euji, kdy\u017e \u0159e\u0161\u00edme na skupince n\u011bco slo\u017eit\u00e9ho.<\/li>\n\n\n\n<li>&#8222;Na co by ses zeptal Krista, kdybys m\u011bl pr\u00e1vo na jednu ot\u00e1zku&#8220; je dobr\u00fdm n\u00e1m\u011btem k p\u0159em\u00fd\u0161len\u00ed nebo k diskuzi. <\/li>\n\n\n\n<li>Co tedy Je\u017e\u00ed\u0161 pova\u017eoval za d\u016fle\u017eit\u00e9 sd\u011blit u\u010dedn\u00edk\u016fm a v\u0161em p\u0159\u00edtomn\u00fdm (sv\u011bdk\u016fm jeho diskuz\u00ed s farizei, saducei a se z\u00e1kon\u00edkem)?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 \u201eNa stolci Moj\u017e\u00ed\u0161ov\u011b usedli&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona a farizeov\u00e9.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161\u016fv stolec znamen\u00e1 jist\u011b pozici duchovn\u00edho v\u016fdce.<\/li>\n\n\n\n<li>Tu moment\u00e1ln\u011b zast\u00e1vaj\u00ed (mo\u017en\u00e1 si ji zabrali) <strong>u\u010ditel\u00e9&nbsp;Z\u00e1kona a farizeov\u00e9.&nbsp;<\/strong>Je\u017e\u00ed\u0161 to konstatuje -stav nerozporuje, tak to zkr\u00e1tka je. <\/li>\n\n\n\n<li>Nevyz\u00fdv\u00e1 k jejich svr\u017een\u00ed a nahra\u017een\u00ed autoritami lep\u0161\u00edmi, ani nevys\u00edl\u00e1 sign\u00e1l, \u017ee by jejich pozice cht\u011bl zabrat s\u00e1m.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Proto ud\u011blejte a zachov\u00e1vejte v\u0161echno, co by v\u00e1m \u0159ekli, av\u0161ak podle jejich skutk\u016f ne\u010di\u0148te;&nbsp;nebo\u0165 mluv\u00ed, ale ne\u010din\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Teorii maj\u00ed v z\u00e1sad\u011b dobrou. D\u011blat to, co \u0159\u00edkaj\u00ed, nen\u00ed \u0161patn\u011b. Je vhodn\u00e9 to n\u00e1sledovat.<\/li>\n\n\n\n<li>Jejich probl\u00e9mem je, \u017ee existuje rozpor mezi t\u00edm, co \u0159\u00edkaj\u00ed, a t\u00edm, co skute\u010dn\u011b \u017eij\u00ed. <\/li>\n\n\n\n<li>To je mo\u017en\u00e1 p\u0159ekvapuj\u00edc\u00ed &#8211; o farizeech i ostatn\u00edch je zn\u00e1mo, \u017ee se sna\u017eili Z\u00e1kon zachov\u00e1vat a\u017e fanaticky, do nejmen\u0161\u00edch detail\u016f (d\u00e1vali des\u00e1tky z &#8222;kdejak\u00e9 hlouposti&#8220;, hl\u00eddali v sobotu ka\u017ed\u00fd krok, apod.). V \u010dem tedy byl jejich probl\u00e9m?  <\/li>\n\n\n\n<li>Nepochopili podstatu Z\u00e1kona; nedo\u0161lo jim, o co v n\u011bm ve skute\u010dnosti jde (milosrdenstv\u00ed, v\u011brnost, l\u00e1ska). \u0160li po povrchu. <\/li>\n\n\n\n<li>Nav\u00edc, jak uvid\u00edme d\u00e1le, jejich dodr\u017eov\u00e1n\u00ed bylo &#8222;na oko&#8220; &#8211; nedodr\u017eovali Z\u00e1kon kv\u016fli Z\u00e1konu sam\u00e9mu, resp. kv\u016fli Bohu, ale tak, aby to vid\u011bli lid\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Svazuj\u00ed&nbsp;t\u011b\u017ek\u00e1&nbsp;<sup>[<\/sup>a ne\u00fanosn\u00e1<sup>]<\/sup>&nbsp;b\u0159emena a vkl\u00e1daj\u00ed&nbsp;<em>\"I have<\/em>&nbsp;lidem na ramena, ale sami jimi necht\u011bj\u00ed hnout <em>ani<\/em>&nbsp; prstem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To je z\u00e1sadn\u00ed a z\u00e1va\u017en\u00fd probl\u00e9m, kter\u00fd B\u016fh nesn\u00e1\u0161\u00ed. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 vytv\u00e1\u0159\u00ed obraz farize\u016f, svazuj\u00edc\u00edch d\u0159evo (nebo jin\u00fd materi\u00e1l) do bal\u00edk\u016f k transportu. Pak je p\u0159id\u011bluj\u00ed, nakl\u00e1daj\u00ed na ramena jednotliv\u00fdm lidem. P\u0159id\u011blovan\u00e9 bal\u00edky jsou velmi t\u011b\u017ek\u00e9, n\u00e1ro\u010dn\u00e9 k nesen\u00ed, n\u011bkdy a\u017e k neunesen\u00ed. Ka\u017ed\u00fd n\u011bkdy nesl n\u011bco opravdu t\u011b\u017ek\u00e9ho, tak\u017ee p\u0159edstavu m\u00e1me v\u0161ichni.<\/li>\n\n\n\n<li>To by zat\u00edm nemusel b\u00fdt takov\u00fd probl\u00e9m &#8211; b\u00fdt v\u011b\u0159\u00edc\u00edm (a\u0165 u\u017e \u017eidem nebo k\u0159es\u0165anem)  skute\u010dn\u011b t\u011b\u017ek\u00e9 je. (Je\u017e\u00ed\u0161 sice tvrdil, \u017ee jeho b\u0159emeno je lehk\u00e9 a net\u00ed\u017e\u00edc\u00ed &#8211; m\u011bl ale z\u0159ejm\u011b sp\u00ed\u0161e na mysli, \u017ee kdy\u017e n\u00e1sledovn\u00edk v\u00ed, \u017ee jeho \u00fasil\u00ed m\u00e1 smysl, vydr\u017e\u00ed i t\u011b\u017ek\u00e9 v\u011bci snadn\u011bji. Jinde zase varoval sv\u00e9 n\u00e1sledovn\u00edky, \u017ee n\u00e1sledov\u00e1n\u00ed je \u00fazkou stezkou).<\/li>\n\n\n\n<li>Probl\u00e9m byl v tom, \u017ee sami se na nesen\u00ed b\u0159emen nebyli ochotn\u00ed pod\u00edlet; \u017ee sami sob\u011b nakl\u00e1dali b\u0159emena lehk\u00e1; \u017ee k\u00e1zali vodu a pili v\u00edno; \u017ee nebyli ochotni lidem s nesen\u00edm jejich b\u0159emen pom\u00e1hat, uleh\u010dit jim je, pod\u00edlet se na jejich nesen\u00ed.<\/li>\n\n\n\n<li>Jde o z\u00e1va\u017en\u00fd a aktu\u00e1ln\u00ed probl\u00e9m i pro n\u00e1s:\n<ul class=\"wp-block-list\">\n<li>P\u0159i v\u00fdchov\u011b d\u011bt\u00ed si mus\u00edme d\u00e1vat pozor, abychom po d\u011btech nevy\u017eadovali v\u011bci, kter\u00e9 sami ned\u011bl\u00e1me. (Kdy\u017e rodi\u010de v ned\u011bli odvezou d\u011bti do &#8222;ned\u011bln\u00ed \u0161koly&#8220; a sami jdou na tenis, k\u0159es\u0165any z nich nevychovaj\u00ed). <\/li>\n\n\n\n<li>Pastora\u010dn\u00ed rady je t\u0159eba d\u00e1vat opatrn\u011b a pokorn\u011b. \u010casto je t\u011b\u017ek\u00e9 neuhnout z pravdy napravo ani nalevo (<strong>ned\u011blat b\u0159emena leh\u010d\u00ed ani t\u011b\u017e\u0161\u00ed, ne\u017e skute\u010dn\u011b jsou<\/strong>), zvl\u00e1\u0161t\u011b pokud my sami m\u00e1me v dan\u00e9 oblasti probl\u00e9m. \n<ul class=\"wp-block-list\">\n<li>Neznamen\u00e1 to, \u017ee nem\u016f\u017eeme pom\u00e1hat lidem v oblastech, ve kter\u00fd sami bojujeme, ale je t\u0159eba to d\u011blat s pokorou. <\/li>\n\n\n\n<li>V obezitologick\u00e9 poradn\u011b m\u016f\u017ee \u00fasp\u011b\u0161n\u011b pracovat i l\u00e9ka\u0159 s nadv\u00e1hou. M\u016f\u017ee m\u00edt dokonce p\u0159\u00edstup k pacient\u016fm lep\u0161\u00ed, ne\u017e vy\u0161vihan\u00fd asketa, kter\u00fd v\u016fbec nech\u00e1pe, jak n\u011bkdo m\u016f\u017ee m\u00edt s j\u00eddlem probl\u00e9m. <\/li>\n\n\n\n<li>Je t\u0159eba se vyhnout extr\u00e9m\u016fm &#8211; pokud n\u011bkdo nap\u0159. bojuje s pornografi\u00ed, nen\u00ed spr\u00e1vn\u00fd ani p\u0159\u00edstup: &#8222;Prost\u011b toho nechej, nech\u00e1pu, jak s t\u00edm v\u016fbec m\u016f\u017ee\u0161 m\u00edt probl\u00e9m&#8220;, ale ani &#8220; To je p\u0159ece naprosto norm\u00e1ln\u00ed, v\u017edy\u0165 j\u00e1 s\u00e1m tr\u00e1v\u00edm na pornu cel\u00e9 noci&#8220;.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A v\u0161ecky sv\u00e9 skutky d\u011blaj\u00ed proto, aby&nbsp;<em>\"I have<\/em>&nbsp;lid\u00e9 vid\u011bli.&nbsp;Roz\u0161i\u0159uj\u00ed sv\u00e9&nbsp;<sup>(<\/sup>modlitebn\u00ed \u0159em\u00ednky<sup>)<\/sup>&nbsp;a prodlu\u017euj\u00ed t\u0159\u00e1sn\u011b&nbsp;<em>sv\u00fdch od\u011bv\u016f<\/em>,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;fylakt\u00e9ria, mal\u00e9 krabi\u010dky s ver\u0161i P\u00edsma, kter\u00e9 m\u011bli \u017did\u00e9 p\u0159i modlitb\u00e1ch p\u0159ipevn\u011bn\u00e9 na \u010dele a na ruce;<\/em><\/li>\n\n\n\n<li>Jak\u00fd byl dal\u0161\u00ed probl\u00e9m \u017eidovsk\u00fdch autorit? <strong>Ostentativnost<\/strong>. Neplnili Z\u00e1kon kv\u016fli Bohu, ale tak, aby to vid\u011bli lid\u00e9. <\/li>\n\n\n\n<li>Farizejskou ostentativnost vtipn\u011b popisuje David D. Danneberger v \u010dl\u00e1nku<strong> Hermeneutics in everyday life<\/strong> (k p\u0159e\u010dten\u00ed v sekci \u010cl\u00e1nky tohoto webu): Co ud\u011bl\u00e1 farizeus, kdy\u017e p\u0159ijede k dopravn\u00ed zna\u010dce STOP: Farizeus ud\u011bl\u00e1 tot\u00e9\u017e, co ortodoxn\u00ed \u017did (tedy zastav\u00ed) &#8211; ale po\u010dk\u00e1 deset vte\u0159in m\u00edsto t\u0159\u00ed. Nav\u00edc brzdov\u00e1 sv\u011btla sv\u00e9ho vozu nahrad\u00ed 1000&nbsp;W reflektory a spoj\u00ed je s klaksonem, tak\u017ee zatroub\u00ed, kdykoliv se\u0161l\u00e1pne brzdu.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 poukazuje na to, \u017ee farizeov\u00e9 a ostatn\u00ed autority d\u00e1vaj\u00ed sv\u00e9 skutky zbo\u017enosti na odiv. \u017de cht\u011bj\u00ed, aby byly jejich skutky patrn\u011bj\u0161\u00ed, ne\u017e skutky ostatn\u00edch: Kdy\u017e m\u00e1m del\u0161\u00ed modlitebn\u00ed t\u0159\u00e1sn\u011b a \u0161ir\u0161\u00ed \u0159em\u00ednky, d\u00e1v\u00e1m t\u00edm najevo, \u017ee se modl\u00edm v\u00edce, ne\u017e ostatn\u00ed.<\/li>\n\n\n\n<li><strong> Jde o prav\u00fd opak Je\u017e\u00ed\u0161ov\u00fdch slov z K\u00e1z\u00e1n\u00ed na ho\u0159e, kde zd\u016fraz\u0148uje, \u017ee skutky zbo\u017enosti je t\u0159eba d\u011blat skryt\u011b, jinak se \u010dlov\u011bk p\u0159ipravuje o odm\u011bnu u Boha. <\/strong><\/li>\n\n\n\n<li>Spr\u00e1vn\u011b to m\u00e1 b\u00fdt takto: Modl\u00edm se v\u00edce, ne\u017e ostatn\u00ed, ale nikdo krom\u011b Boha to nev\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 maj\u00ed r\u00e1di&nbsp;p\u0159edn\u00ed&nbsp;m\u00edsta&nbsp;na hostin\u00e1ch a&nbsp;p\u0159edn\u00ed&nbsp;sedadla v synagog\u00e1ch,&nbsp;7 pozdravy na tr\u017ei\u0161t\u00edch a&nbsp;<em>jsou r\u00e1di,<\/em>&nbsp;kdy\u017e&nbsp;je lid\u00e9&nbsp;oslovuj\u00ed&nbsp;Rabbi&nbsp;<em>Rabbi<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pokra\u010duje v drtiv\u00e9 kritice farizejsk\u00e9ho p\u0159\u00edstupu &#8211; touha b\u00fdt uzn\u00e1v\u00e1n jako n\u011bkdo v\u00fdznamn\u00fd. <\/li>\n\n\n\n<li>Jejich ambice sm\u011b\u0159ovala p\u0159itom vylo\u017een\u011b do duchovn\u00ed \u010d\u00ed n\u00e1bo\u017eensk\u00e9 oblasti &#8211; farizeov\u00e9 netou\u017eili b\u00fdt uzn\u00e1v\u00e1n\u00ed jako politici nebo um\u011blci, ale jako ti, kdo jsou nejlep\u0161\u00ed v duchovn\u00edch &#8222;discipl\u00edn\u00e1ch&#8220;, tedy ve vztahu k Bohu a v porozum\u011bn\u00ed Jeho u\u010den\u00ed.<\/li>\n\n\n\n<li>Ka\u017ed\u00fd m\u00e1 ambice n\u011bkde jinde &#8211; a nem\u00e1lo lid\u00ed tou\u017e\u00ed v<strong>ynikat pr\u00e1v\u011b v oblastech duchovn\u00edch. Na tom nic \u0161patn\u00e9ho nen\u00ed &#8211; Je\u017e\u00ed\u0161 snahu b\u00fdt mezi Jeho n\u00e1sledovn\u00edky &#8222;na \u0161pici&#8220; nerozporuje. Pouze upozor\u0148uje, \u017ee cesta k tomuto c\u00edli vede jinudy, ne\u017e se lid\u00e9 b\u011b\u017en\u011b domn\u00edvaj\u00ed (b\u00fdt ze v\u0161ech nejmen\u0161\u00ed, b\u00fdt slu\u017eebn\u00edkem v\u0161ech, d\u011blat dobr\u00e9 skutky v utajen\u00ed, apod.).<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Vy se v\u0161ak&nbsp;nenechte&nbsp;naz\u00fdvat&nbsp;Rabbi, nebo\u0165 jedin\u00fd je v\u00e1\u0161 U\u010ditel,&nbsp;vy pak v\u0161ichni jste brat\u0159i.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: oslovovat;<\/em><\/li>\n\n\n\n<li>Existuj\u00ed tituly \u010di osloven\u00ed, kter\u00e9 jsou pro lidi obecn\u011b nevhodn\u00e9 &#8211; u\u010ditel je jeden z nich. \n<ul class=\"wp-block-list\">\n<li>Oslovovat u\u010ditele ve \u0161kole &#8222;pane u\u010diteli&#8220; jist\u011b nevad\u00ed. <\/li>\n\n\n\n<li>Zde se hovo\u0159\u00ed o u\u010ditel\u00edch duchovn\u00edch &#8211; vyu\u010dovat &#8222;duchovn\u00ed nauky&#8220;  (v na\u0161em p\u0159\u00edpad\u011b v k\u0159es\u0165ansk\u00e9m smyslu slova)  je natolik n\u00e1ro\u010dn\u00e1 discipl\u00edna, \u017ee se v n\u00ed nikdo za opravdov\u00e9ho u\u010ditele pova\u017eovat nem\u00e1.<\/li>\n\n\n\n<li>V\u0161ichni by sv\u00e9m sebehodnocen\u00ed jako &#8222;kristovsk\u00fdch&#8220; u\u010ditel\u016f m\u011bli b\u00fdt extr\u00e9mn\u011b pokorn\u00ed a zdr\u017eenliv\u00ed. <\/li>\n\n\n\n<li>\u00da\u0159ad u\u010ditele v c\u00edrkvi existuje, ale Je\u017e\u00ed\u0161 zde p\u0159esto vyb\u00edz\u00ed v pou\u017e\u00edv\u00e1n\u00ed tohoto slova k maxim\u00e1ln\u00ed zdr\u017eenlivosti. Pro\u010d?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Proto\u017ee jedin\u00fd je n\u00e1\u0161 U\u010ditel a my v\u0161ichni jsme brat\u0159i<\/strong>: T\u00edm jedin\u00fdm U\u010ditelem je jist\u011b Hospodin \u010di Duch Svat\u00fd. A my v\u0161ichni k\u0159es\u0165an\u00e9 jsme Jeho \u017e\u00e1ky, u\u010dedn\u00edky \u010di poslucha\u010di. <\/li>\n\n\n\n<li>V tom jsme si v\u0161ichni rovn\u00ed, a to bez ohledu na to, jestli n\u011bkdo rozum\u00ed Bibli v\u00edce a vysv\u011btluje ji ostatn\u00edm. Ani v takov\u00e9m p\u0159\u00edpad\u011b <strong>nesm\u00ed tento &#8222;u\u010ditel&#8220; zapom\u00ednat, \u017ee vlastn\u011b prav\u00fdm u\u010ditelem nen\u00ed &#8211; on s\u00e1m toti\u017e vyu\u010dov\u00e1n\u00ed nep\u0159in\u00e1\u0161\u00ed, ale pouze pom\u00e1h\u00e1 pochopit Bohem p\u0159edkl\u00e1danou l\u00e1tku sv\u00fdm spolu-student\u016fm ve t\u0159\u00edd\u011b.<\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 A&nbsp;<em>nikoho<\/em>&nbsp;nenaz\u00fdvejte na zemi sv\u00fdm Otcem, nebo\u0165 jedin\u00fd je v\u00e1\u0161 Otec,&nbsp;ten nebesk\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:&nbsp;<em>[v nebes\u00edch]<\/em>;<\/li>\n\n\n\n<li>Fascinuje m\u011b flagrantn\u00ed poru\u0161ov\u00e1n\u00ed tohoto explicitn\u00edho Je\u017e\u00ed\u0161ova p\u0159\u00edkazu v \u0159\u00edmsko-katolick\u00e9 c\u00edrkvi. <\/li>\n\n\n\n<li>Jak si \u0159\u00edm\u0161t\u00ed katol\u00edci toto poru\u0161ov\u00e1n\u00ed zd\u016fvod\u0148uj\u00ed? V\u017edy\u0165 naz\u00fdvaj\u00ed otcem (paterem) &#8222;kde koho&#8220;: pape\u017ee (Svat\u00fd otec), b\u011b\u017en\u00e9 kn\u011bze, \u0159eholn\u00edky, opaty, biskupy i kardin\u00e1ly. \n<ul class=\"wp-block-list\">\n<li>Argumentuj\u00ed \u00fadajn\u011b t\u00edm, \u017ee doslovn\u00e9 ch\u00e1p\u00e1n\u00ed by znamenalo, \u017ee nem\u016f\u017eu nazvat otce ani sv\u00e9ho pokrevn\u00edho rodi\u010de. To je absurdn\u00ed; tak to samoz\u0159ejm\u011b my\u0161leno nen\u00ed: Z kontextu je jasn\u00e9, \u017ee Je\u017e\u00ed\u0161 hovo\u0159\u00ed o pou\u017e\u00edv\u00e1n\u00ed osloven\u00ed &#8222;otec&#8220; mezi lidmi v c\u00edrkvi (vymezuje se v\u016f\u010di farize\u016fm, kte\u0159\u00ed si ve &#8222;velkohub\u00fdch&#8220; osloven\u00edch libovali).<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 hovo\u0159\u00ed symbolicky proti snaze po duchovn\u00ed nad\u0159azenosti, ne proti samotn\u00e9mu osloven\u00ed. Podle \u0158KC, je-li \u201eotec\u201c pou\u017e\u00edv\u00e1n s pokorou a ve slu\u017eb\u011b, je to podle \u0158KC v po\u0159\u00e1dku. \n<ul class=\"wp-block-list\">\n<li>Tak by to b\u00fdt mohlo, v\u017edy\u0165 Je\u017e\u00ed\u0161 \u010dasto mluv\u00ed v nads\u00e1zk\u00e1ch &#8211; nap\u0159. kdy\u017e Je\u017e\u00ed\u0161 mluv\u00ed o vyloupnut\u00ed oka, nemysl\u00ed to doslova, ale chce pouk\u00e1zat na nutnost horliv\u00e9ho boje s h\u0159\u00edchem. <strong>Jist\u011b tedy jde principi\u00e1ln\u011b jde o zd\u016frazn\u011bn\u00ed principu nep\u0159ivlast\u0148ovat si to, co pat\u0159\u00ed Bohu. Pro\u010d by ale vnit\u0159n\u00ed ztoto\u017en\u011bn\u00ed s t\u00edmto principem nem\u011blo b\u00fdt spojeno s t\u00edm, \u017ee se z\u00e1rove\u0148 vyst\u0159\u00edh\u00e1m pou\u017e\u00edv\u00e1n\u00ed nevhodn\u00fdch titul\u016f? <\/strong><\/li>\n\n\n\n<li>Plat\u00ed z\u00e1sada, \u017ee kdy\u017e si nejsem v\u00fdkladem jist\u00fd, jsem rad\u011bji opatrn\u011bj\u0161\u00ed, ne\u017e laxn\u011bj\u0161\u00ed. Proto bych byl v pou\u017e\u00edv\u00e1n\u00ed term\u00ednu otec zdr\u017eenliv\u00fd a nepl\u00fdtval bych j\u00edm.<strong> Z hlediska jejich nositel\u016f bych se b\u00e1l si titul &#8222;otec&#8220; p\u0159ivlast\u0148ovat u\u017e z d\u016fvodu p\u0159edb\u011b\u017en\u00e9 opatrnosti<\/strong> (tedy abych neriskoval, \u017ee se budu rouhat a provokovat Boha).<\/li>\n\n\n\n<li>Zd\u00e1 se mi, \u017ee zp\u016fsob pou\u017e\u00edv\u00e1n\u00ed &#8222;otce&#8220; v \u0158KC m\u00e1 k farizejsk\u00e9mu p\u0159\u00edstupu pom\u011brn\u011b bl\u00edzko &#8211; <strong>nositel\u00e9 si t\u00edm institucion\u00e1ln\u011b n\u00e1rokuj\u00ed \u00factu.  <\/strong><\/li>\n\n\n\n<li>V NZ se Pavel n\u011bkdy naz\u00fdv\u00e1 duchovn\u00edm otcem a ty, kter\u00e9 p\u0159ivedl ke Kristu ozna\u010duje jako sv\u00e9 d\u011bti. \n<ul class=\"wp-block-list\">\n<li>1K 4,15\u201eI kdybyste m\u011bli deset tis\u00edc vychovatel\u016f v Kristu, <strong>nem\u00e1te mnoho otc\u016f<\/strong>. J\u00e1 jsem v\u00e1s v\u0161ak skrze evangelium v Kristu Je\u017e\u00ed\u0161i <strong>zplodil<\/strong>.\u201c<\/li>\n\n\n\n<li>Fil 10 \u201ePros\u00edm t\u011b za sv\u00e9ho syna Onezima, kter\u00e9ho jsem zplodil ve v\u011bzen\u00ed.\u201c<\/li>\n\n\n\n<li>Pavel i ostatn\u00ed NZ auto\u0159i nez\u0159\u00eddka naz\u00fdvaj\u00ed adres\u00e1ty d\u011btmi. \n<ul class=\"wp-block-list\">\n<li>Argument m\u016f\u017ee b\u00fdt relevantn\u00ed. C\u00edt\u00edm ale rozd\u00edl mezi t\u00edm, v jak\u00e9m smyslu se otcem c\u00edtil b\u00fdt Pavel a t\u00edm, p\u0159ed \u010d\u00edm varuje Je\u017e\u00ed\u0161: <strong>Pavel se &#8222;ot\u010de&#8220; jist\u011b oslovovat nenechal. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jan v prvn\u00edm dopise p\u00ed\u0161e o duchovn\u00edch otc\u00edch (1J 2,13 \u201eP\u00ed\u0161u v\u00e1m, otcov\u00e9, proto\u017ee jste poznali toho, kter\u00fd je od po\u010d\u00e1tku.\u201c) \n<ul class=\"wp-block-list\">\n<li><strong>Je rozd\u00edl, kdy\u017e si n\u011bkdo titul otec syst\u00e9mov\u011b n\u00e1rokuje nebo p\u0159ivlast\u0148uje a kdy\u017e mu ho p\u0159isoud\u00ed (nav\u00edc v dopise) n\u011bkdo druh\u00fd.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>2 Kr 2,12  El\u00ed\u0161a vol\u00e1 na Elij\u00e1\u0161e: \u201eOt\u010de m\u016fj, ot\u010de m\u016fj!\u201c \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017ee b\u00fdt relevantn\u00ed, ale:\n<ul class=\"wp-block-list\">\n<li>Jde SZ v\u00fdskyt, kter\u00fd Je\u017e\u00ed\u0161 mohl upgradeovat (jako nap\u0159. opat\u0159en\u00ed ohledn\u011b p\u0159\u00edsahy). <\/li>\n\n\n\n<li>Op\u011bt plat\u00ed, \u017ee kdy\u017e n\u011bkoho jako sv\u00e9ho duchovn\u00edho otce vn\u00edm\u00e1m a oslov\u00edm ho tak, je to n\u011bco jin\u00e9ho, ne\u017e kdy\u017e n\u011bkdo toto osloven\u00ed vy\u017eaduje.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Nebo\u0165 jedin\u00fd je v\u00e1\u0161 Otec,&nbsp;ten nebesk\u00fd<\/strong> &#8211; m\u00edt Boha za Otce je nejvy\u0161\u0161\u00edm Bo\u017e\u00edm darem a metou lidsk\u00fdch \u017eivot\u016f. Je zjevn\u00e9, \u017ee B\u016fh si toto postaven\u00ed n\u00e1rokuje se silnou v\u00fdlu\u010dnost\u00ed, nal\u00e9havost\u00ed a \u017e\u00e1rlivost\u00ed. \n<ul class=\"wp-block-list\">\n<li>Jak jsem se ji\u017e zm\u00ednil &#8211; i kdyby n\u011bkter\u00e9 \u0158K argumenty byl relevantn\u00ed, stejn\u011b mi p\u0159ipad\u00e1 odv\u00e1\u017en\u00e9 a\u017e opov\u00e1\u017eliv\u00e9 se za titulem otec hn\u00e1t a sna\u017eit si ho pro sebe urvat. Co kdy\u017e se m\u00fdl\u00edm? <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Ani&nbsp;se nenechte&nbsp;naz\u00fdvat V\u016fdci, nebo\u0165 v\u00e1\u0161 V\u016fdce je jeden, Mesi\u00e1\u0161.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o dal\u0161\u00ed zak\u00e1zan\u00e9 osloven\u00ed. Farize\u016fm zjevn\u011b lichotilo nejen, kdy\u017e jim lid\u00e9 \u0159\u00edkali &#8222;ot\u010de&#8220;, ale tak\u00e9, kdy\u017e je naz\u00fdvali &#8222;v\u016fdci&#8220;. <\/li>\n\n\n\n<li>Jist\u011b to lze pochopit: Ka\u017ed\u00e9ho pot\u011b\u0161\u00ed, kdy\u017e o n\u011bm druz\u00ed maj\u00ed vysok\u00e9 m\u00edn\u011bn\u00ed &#8211; pova\u017euj\u00ed jej za tak moudr\u00e9ho a hodn\u00e9ho n\u00e1sledov\u00e1n\u00ed, \u017ee jej maj\u00ed na rove\u0148 otci a jsou ochotni se j\u00edm nechat v\u00e9st.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b term\u00edn &#8222;v\u016fdce&#8220; ji\u017e nen\u00ed voln\u00fd &#8211; je zabr\u00e1n pro Mesi\u00e1\u0161e. Jeho pou\u017eit\u00ed pro kohokoliv jin\u00e9ho je nelegitimn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Ale nejv\u011bt\u0161\u00ed&nbsp;z v\u00e1s bude va\u0161\u00edm slu\u017eebn\u00edkem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o zn\u00e1m\u00e9 pravidlo \u010di z\u00e1kon, kter\u00fd plat\u00ed v Kristov\u011b kr\u00e1lovstv\u00ed. Je\u017e\u00ed\u0161 ho ji\u017e zmi\u0148oval ji\u017e, kdy\u017e \u0159e\u0161il \u017e\u00e1dost Zebedeov\u00fdch syn\u016f a spory u\u010dedn\u00edk\u016f o p\u0159edn\u00ed postaven\u00ed (Mt 20 a Lk 22). <\/li>\n\n\n\n<li>Zde je d\u00e1v\u00e1 do kontrastu s p\u0159\u00edstupem farize\u016f. Farizeov\u00e9 t\u00edm, \u017ee usiluj\u00ed o uzn\u00e1n\u00ed a o p\u0159edn\u00ed m\u00edsta zde na zemi, si &#8222;zad\u011bl\u00e1vaj\u00ed na to&#8220;, \u017ee v Kristov\u011b kr\u00e1lovstv\u00ed budou t\u011bmi posledn\u00edmi (pokud se tam v\u016fbec dostanou).  <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 p\u0159ipom\u00edn\u00e1, co je v Jeho kr\u00e1lovstv\u00ed cen\u011bno &#8211; slu\u017eba, poko\u0159ov\u00e1n\u00ed se. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova formulace umo\u017e\u0148uje dvoj\u00ed ch\u00e1p\u00e1n\u00ed:\n<ul class=\"wp-block-list\">\n<li>Ji\u017e zm\u00edn\u011bn\u00e9: Kdo chce b\u00fdt v Mojem kr\u00e1lovstv\u00ed velk\u00fd, mus\u00ed se o to zaslou\u017eit slu\u017ebou zde na zemi.<\/li>\n\n\n\n<li>Nebo alternativn\u011b: Ji\u017e nyn\u00ed se pozn\u00e1 velikost Kristov\u00fdch n\u00e1sledovn\u00edk\u016f podle toho, jak moc jsou ochotni slou\u017eit (a komu).  Kdy\u017e vid\u00ed\u0161 ve sboru n\u011bkoho, kdo intenzivn\u011b slou\u017e\u00ed ostatn\u00edm, anga\u017euje ve prosp\u011bch t\u011bch &#8222;posledn\u00edch&#8220;, m\u016f\u017ee\u0161 si uv\u011bdomit, \u017ee m\u00e1\u0161 co do \u010din\u011bn\u00ed s n\u011bk\u00fdm v Bo\u017e\u00edch o\u010d\u00edch velk\u00fdm (zvl\u00e1\u0161t\u011b pokud sv\u00e9 anga\u017em\u00e1 &#8222;nevytrubuje&#8220; kolem).\n<ul class=\"wp-block-list\">\n<li>N\u011bco podobn\u00e9ho m\u00e1m mo\u017enost za\u017e\u00edvat p\u0159i setk\u00e1n\u00edch s biskupem Bernardem v Ji\u017en\u00edm S\u00fad\u00e1nu, kter\u00fd bez ohledu na nebezpe\u010d\u00ed a na nepohodl\u00ed obj\u00ed\u017ed\u00ed posti\u017een\u00e9 oblasti a slou\u017e\u00ed lidem. P\u0159i na\u0161\u00ed posledn\u00ed n\u00e1v\u0161t\u011bv\u011b (2025) s\u00e1m spal ve stanu, abychom my, jako host\u00e9 mohli sp\u00e1t v jeho dom\u011b.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kdo se bude&nbsp;povy\u0161ovat, bude pon\u00ed\u017een, a kdo se&nbsp;pon\u00ed\u017e\u00ed, bude pov\u00fd\u0161en.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pokra\u010duje v polemice v\u016f\u010di farize\u016fm: Oproti tomu, jak to d\u011blali oni (tla\u010dili se do pop\u0159ed\u00ed, vyvy\u0161ovali se, z\u00e1le\u017eelo jim na uzn\u00e1n\u00ed), Je\u017e\u00ed\u0161 znovu zd\u016fraz\u0148uje, \u017ee J<strong>eho u\u010dedn\u00edci to maj\u00ed d\u011blat pr\u00e1v\u011b naopak. <\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ukazuje, jak &#8222;tyhle v\u011bci funguj\u00ed&#8220;, podle jak\u00fdch princip\u016f  jsou lid\u00e9 odm\u011b\u0148ov\u00e1ni v Jeho kr\u00e1lovstv\u00ed. V z\u00e1sad\u011b jde o jednoduchou matematiku: <strong>\u010c\u00edm ve sv\u011bt\u011b v\u00fd\u0161e, t\u00edm v Kristov\u011b kr\u00e1lovstv\u00ed n\u00ed\u017ee, a naopak.<\/strong><\/li>\n\n\n\n<li>Poni\u017eov\u00e1n\u00ed a povy\u0161ov\u00e1n\u00ed p\u0159itom mus\u00ed b\u00fdt <strong>v\u011bdom\u00e9 a c\u00edlen\u00e9<\/strong>. To, \u017ee se n\u011bkdo narod\u00ed &#8222;dol\u016f nebo nahoru&#8220; samo o sob\u011b je\u0161t\u011b jeho postaven\u00ed u Krista neur\u010duje &#8211; to si pak \u010dlov\u011bk vytvo\u0159\u00ed s\u00e1m sv\u00fdmi postoji.<\/li>\n\n\n\n<li>Na dobr\u00e9m postaven\u00ed v Kristov\u011b kr\u00e1lovstv\u00ed lze systematicky pracovat a nen\u00ed na tom kupodivu nic \u0161patn\u00e9ho. B\u016fh to nebere jako prosp\u011bch\u00e1\u0159stv\u00ed. <\/li>\n\n\n\n<li>Je to zvl\u00e1\u0161tn\u00ed, ale <strong>pokud se systematicky poni\u017euji, nemohu t\u00edm nic pokazit<\/strong>,<strong> p\u0159esto\u017ee vlastn\u011b pracuji na sv\u00e9m budouc\u00edm pov\u00fd\u0161en\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 \u201eB\u011bda&nbsp;v\u00e1m,&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona a farizeov\u00e9, pokrytci,&nbsp;proto\u017ee zav\u00edr\u00e1te&nbsp;kr\u00e1lovstv\u00ed Nebes&nbsp;p\u0159ed lidmi; sami toti\u017e nevstupujete, a&nbsp;<sup>(<\/sup>t\u011bm, kdo by cht\u011bli vstoupit,<sup>)<\/sup>&nbsp;vstoupit nedovolujete.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed b\u011bda proti \u017eidovsk\u00fdm autorit\u00e1m &#8211;  proti t\u011bm, kdo by m\u011bli ostatn\u00ed p\u0159iv\u00e1d\u011bt k Bohu, ukazovat ostatn\u00edm cestu a b\u00fdt p\u0159\u00edkladem.<\/li>\n\n\n\n<li>Je to s nimi \u0161patn\u00e9 &#8211; <strong>sami toti\u017e k Bohu (do Nebesk\u00e9ho kr\u00e1lovstv\u00ed) v\u016fbec nenalezli cestu<\/strong>; sami v\u016fbec nep\u0159i\u0161li na to, jak se k Bohu dostat. To, co sami d\u011blaj\u00ed, je k Bohu nep\u0159iv\u00e1d\u00ed. \n<ul class=\"wp-block-list\">\n<li>Co d\u011blaj\u00ed? Sna\u017e\u00ed se dodr\u017eovat Z\u00e1kon. A v\u016fbec nezjistili, \u017ee takto se Bohu nedostanou, \u017ee takto to nefunguje. Jak to? Proto\u017ee Z\u00e1kon nen\u00ed n\u00e1strojem k tomu, aby se \u010dlov\u011bk k Bohu dostal. A na to u\u010ditel\u00e9 Z\u00e1kona a farizeov\u00e9 p\u0159ij\u00edt m\u011bli &#8211; \u017ee tudy cesta ke sp\u00e1se nevede. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ale to nen\u00ed v\u0161echno &#8211; je to s nimi je\u0161t\u011b hor\u0161\u00ed. Pro\u010d? Proto\u017ee jsou <strong>hypocrites<\/strong> &#8211; svou snahu dostat se do Nebesk\u00e9ho kr\u00e1lovstv\u00ed jen hraj\u00ed, d\u011blaj\u00ed ji jen naoko.<\/li>\n\n\n\n<li>Ale to st\u00e1le nen\u00ed v\u0161echno &#8211; je to je\u0161t\u011b hor\u0161\u00ed: Nejen, \u017ee sami se tam nedost\u00e1vaj\u00ed, ale blokuj\u00ed cestu t\u011bm, kte\u0159\u00ed se tam dostat cht\u011bj\u00ed. Jak ji blokuj\u00ed? \u010c\u00edm jim <strong>nedovoluj\u00ed vstoupit<\/strong>? Z\u0159ejm\u011b v\u00edce zp\u016fsoby:\n<ul class=\"wp-block-list\">\n<li>t\u00edm, \u017ee <strong>ukazuj\u00ed \u0161patnou cestu,<\/strong> zakr\u00fdvaj\u00ed tu spr\u00e1vnou. Kdy\u017e se lid\u00e9 sna\u017e\u00ed dodr\u017eovat Z\u00e1kon, pln\u011b je to zam\u011bstn\u00e1 a nehledaj\u00ed u\u017e cestu k Bohu jin\u00fdmi zp\u016fsoby.<\/li>\n\n\n\n<li>sv\u00fdm <strong>\u0161patn\u00fdm p\u0159\u00edkladem<\/strong>: Lid\u00e9 pokrytectv\u00ed vedouc\u00edch spolehliv\u011b vyc\u00edt\u00ed &#8211; a kdy\u017e vid\u00ed, \u017ee autority jsou pokryteck\u00e9, sami ztrat\u00ed chu\u0165 se sna\u017eit; na hled\u00e1n\u00ed vstupu do Nebesk\u00e9ho kr\u00e1lovstv\u00ed znechucen\u011b rezignuj\u00ed.<\/li>\n\n\n\n<li>mohou spr\u00e1vnou cestu i aktivn\u011b han\u011bt a rozmlouvat: <strong>Kdy\u017e s\u00e1m Boha nezn\u00e1m, nechci, aby se k N\u011bmu dopracovali ani ostatn\u00ed<\/strong>. Nic tak z\u00e1konick\u00e9ho \u010dlov\u011bka &#8222;nena\u0161tve&#8220;, jako pomy\u0161len\u00ed na to, \u017ee n\u011bkdo jin\u00fd cestu k Bohu na\u0161el a on ne. \n<ul class=\"wp-block-list\">\n<li>To byl tak\u00e9 d\u016fvod, pro\u010d \u017eidovsk\u00e9 autority a\u017e na smrt nen\u00e1vid\u011bly Je\u017e\u00ed\u0161e. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 <em>B\u011bda v\u00e1m, u\u010ditel\u00e9 Z\u00e1kona a farizeov\u00e9, pokrytci, proto\u017ee vyj\u00edd\u00e1te domy vdov a ok\u00e1zale dlouho se modl\u00edte<\/em>;&nbsp;<em>proto&nbsp;vezmete t\u011b\u017e\u0161\u00ed odsouzen\u00ed.<\/em>\"&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Druh\u00e9 b\u011bda proti autorit\u00e1m &#8211; tentokr\u00e1t pro jednomu konkr\u00e9tn\u00edmu (a hnusn\u00e9mu) zvyku u\u010ditel\u016f Z\u00e1kona a farize\u016f. Tento zvyk spo\u010d\u00edval v tom, \u017ee nav\u0161t\u011bvovali vdovy. Obecn\u011b na tom nen\u00ed nic \u0161patn\u00e9ho, naopak.<\/li>\n\n\n\n<li>Probl\u00e9m byl v tom, \u017ee sv\u00e9 n\u00e1v\u0161t\u011bvy zd\u016fvod\u0148ovali t\u00edm, \u017ee jim cht\u011bj\u00ed poskytnou modlitby, ale skute\u010dn\u00fdm c\u00edlem bylo dostat od nich ob\u010derstven\u00ed. Vdovy b\u00fdvaj\u00ed pohostinn\u00e9 &#8211; a kdy\u017e se k n\u00edm objedn\u00e1 na n\u00e1v\u0161t\u011bvu &#8222;pan far\u00e1\u0159&#8220;, daj\u00ed si z\u00e1le\u017eet na tom, aby jej \u0159\u00e1dn\u00e9 pohostily. N\u00e1v\u0161t\u011bvn\u00edci sv\u00e9 n\u00e1v\u0161t\u011bvy u uboh\u00fdch vdov pak schv\u00e1ln\u011b protahovali, aby toho stihli sn\u00edst co nejv\u00edce.<\/li>\n\n\n\n<li>Pro\u010d z\u016fst\u00e1vaj\u00ed tak dlouho, samoz\u0159ejm\u011b ne\u0159ekli na rovinu (Z\u016fstanu, dokud v\u0161echno nesn\u00edm), ale zd\u016fvod\u0148ovali to n\u00e1bo\u017eensky (Mus\u00edm se zdr\u017eet, abych se mohl je\u0161t\u011b v\u00edce pomodlit).<\/li>\n\n\n\n<li>Je zjevn\u00e9, \u017ee Je\u017e\u00ed\u0161i je tento p\u0159\u00edstup dost odporn\u00fd a t\u011bm, kdo se takto chovaj\u00ed, otev\u0159en\u011b vyhro\u017euje (nebo varuje)  sv\u00fdm &#8222;b\u011bda&#8220;.<\/li>\n\n\n\n<li>Nav\u0161t\u00edvit vdovu a naj\u00edst se tam je problematick\u00e9 samo o sob\u011b (v\u011bt\u0161inou nemaj\u00ed mnoho pen\u011bz), ale m\u016f\u017ee to b\u00fdt je\u0161t\u011b skousnuteln\u00e9 (&#8222;R\u00e1d v\u00e1s nav\u0161t\u011bvuji, proto\u017ee skv\u011ble va\u0159\u00edte&#8220; je alespo\u0148 up\u0159\u00edmn\u00e9). <\/li>\n\n\n\n<li>Maskovat to &#8222;zbo\u017en\u00fdmi kecy&#8220;, je ale daleko za Bohem tolerovanou hranou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 \u201eB\u011bda v\u00e1m,&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona a farizeov\u00e9, pokrytci, proto\u017ee obch\u00e1z\u00edte mo\u0159e i sou\u0161, abyste&nbsp;z\u00edskali jednoho proselytu;&nbsp;a kdy\u017e se&nbsp;<em>j\u00edm<\/em>&nbsp;stane, d\u011bl\u00e1te z n\u011bho syna Gehenny,&nbsp;dvakr\u00e1t&nbsp;<em>hor\u0161\u00edho<\/em>, ne\u017e&nbsp;<em>jste<\/em>&nbsp;sami.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u0159et\u00ed b\u011bda proti \u017eidovsk\u00fdm autorit\u00e1m: <\/li>\n\n\n\n<li>Vid\u00edme, \u017ee jak z\u00e1kon\u00edci, tak farizeov\u00e9 byli misijn\u011b aktivn\u00ed. Sna\u017eili se z\u00edskat si \u017e\u00e1ky a n\u00e1sledovn\u00edky, kte\u0159\u00ed by si osvojili a n\u00e1sledovali jejich u\u010den\u00ed a \u017eivotn\u00ed styl.<\/li>\n\n\n\n<li>Probl\u00e9mem bylo, \u017ee jejich p\u0159\u00edstup k dodr\u017eov\u00e1n\u00ed Z\u00e1kona byl form\u00e1ln\u00ed a pokryteck\u00fd a jejich proselyt\u00e9<sup data-fn=\"6e3250be-7485-46d8-b6bf-08de967f80f3\" class=\"fn\"><a href=\"#6e3250be-7485-46d8-b6bf-08de967f80f3\" id=\"6e3250be-7485-46d8-b6bf-08de967f80f3-link\">1<\/a><\/sup> nutn\u011b tento p\u0159\u00edstup od nich p\u0159evzali.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 pou\u017e\u00edv\u00e1 pro z\u00e1kon\u00edky a farizee tvrd\u00fd v\u00fdraz <strong> synov\u00e9 Gehenny<\/strong>, tedy pekla. \u0158\u00edk\u00e1 jim, \u017ee to, jak se Z\u00e1konem zach\u00e1zej\u00ed i zp\u016fsob, jak\u00fdm \u017eij\u00ed, je \u010f\u00e1belsk\u00fd. <\/li>\n\n\n\n<li>Co\u017e je hroziv\u00e9 &#8211; v\u00edme, \u017ee farizeov\u00e9 a z\u00e1kon\u00edci byli v dodr\u017eov\u00e1n\u00ed Z\u00e1kona &#8222;vzorn\u00ed&#8220; a d\u016fsledn\u00ed. Odsoudit je takto tvrd\u011b n\u00e1m odhaluje, jak hluboce pokroucen\u00e9 je na\u0161e lidsk\u00e9 ch\u00e1p\u00e1n\u00ed dobra. \n<ul class=\"wp-block-list\">\n<li>Jestli\u017ee t\u00edm, kdo je ponoukal k tomu, aby Z\u00e1kon dodr\u017eovali, tak jak jej dodr\u017eovali, a \u017eili tak, jak \u017eili, byl \u010f\u00e1bel, vyvst\u00e1v\u00e1 ot\u00e1zka, jak je to spr\u00e1vn\u011b. Spr\u00e1vn\u011b je to tak, jak to d\u011blal Je\u017e\u00ed\u0161 &#8211; On uk\u00e1zal a \u0159ekl, jak se m\u00e1 se Z\u00e1konem zach\u00e1zet spr\u00e1vn\u011b.  <\/li>\n\n\n\n<li>Ve sv\u011btle Je\u017e\u00ed\u0161ova p\u0159\u00edstupu pom\u00fdlenost jejich p\u0159\u00edstupu ch\u00e1pu pom\u011brn\u011b dob\u0159e.<\/li>\n\n\n\n<li>Ale p\u0159i \u010dten\u00ed Z\u00e1kona se mi zd\u00e1, \u017ee jejich snaha byla pom\u011brn\u011b logick\u00e1 a spr\u00e1vn\u00e1. Z\u00e1kon je ps\u00e1n zp\u016fsobem, kter\u00fd k farizejsk\u00e9mu p\u0159\u00edstupu sv\u00e1d\u00ed.<\/li>\n\n\n\n<li>B\u016fh ale zjevn\u011b o\u010dek\u00e1v\u00e1, \u017ee budeme schopni tu spr\u00e1vnou podstatu ze Z\u00e1kona pochopit, &#8222;vyextrahovat&#8220; a \u017e\u00edt.<\/li>\n\n\n\n<li>Kdy\u017e v Z\u00e1kon\u011b \u010dtu, \u017ee \u010dlov\u011bka, kter\u00fd v sobotu sb\u00edral d\u0159\u00edv\u00ed, nechal B\u016fh ukamenovat, nen\u00ed lehk\u00e9  rozpoznat, \u017ee v n\u011bkter\u00fdch situac\u00edch je mo\u017eno v sobotu sb\u00edrat a j\u00edst klasy nebo uzdravovat. <\/li>\n\n\n\n<li>Farizeov\u00e9 a z\u00e1kon\u00edci nem\u011bli k dispozici Nov\u00fd z\u00e1kon a nev\u011bd\u011bli, co v\u00edme my. Nev\u011bd\u011bli, \u017ee Je\u017e\u00ed\u0161 bude vzk\u0159\u00ed\u0161en\u00edm potvrzen jako Mesi\u00e1\u0161. P\u0159esto od nich Je\u017e\u00ed\u0161 jednozna\u010dn\u011b vy\u017eaduje porozum\u011bn\u00ed princip\u016fm Z\u00e1kona.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zastavme se je\u0161t\u011b chv\u00edli u toho, \u017ee <strong>t\u00edm, kdo si p\u0159eje, aby dodr\u017eov\u00e1n\u00ed Z\u00e1kona prob\u00edhalo &#8222;farizejsk\u00fdm&#8220; zp\u016fsobem, je p\u0159edev\u0161\u00edm \u010f\u00e1bel.<\/strong> \u010clov\u011bk by o\u010dek\u00e1val, \u017ee \u010f\u00e1bel bude dodr\u017eov\u00e1n\u00ed Z\u00e1kona co nejv\u00edce &#8222;torp\u00e9dovat&#8220;, zleh\u010dovat, odv\u00e1d\u011bt od n\u011bho. Zde p\u0159ekvapiv\u011b vid\u00edme, \u017ee jedn\u00e1 pr\u00e1v\u011b naopak &#8211; dodr\u017eov\u00e1n\u00ed Z\u00e1kona zd\u016fraz\u0148uje, ale dov\u00e1d\u00ed je do nespr\u00e1vn\u00fdch poloh.<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><br><\/pre>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>P\u0159ipome\u0148me si v t\u00e9to souvislosti, \u017ee \u010f\u00e1bel nic netvo\u0159\u00ed - pouze pou\u017e\u00edv\u00e1 v\u011bci stvo\u0159en\u00e9 Bohem. Pou\u017e\u00edv\u00e1, ale znetvo\u0159uje, a to jedn\u00edm ze t\u0159\u00ed zp\u016fsob\u016f: bu\u010f je p\u0159eh\u00e1n\u00ed nebo sni\u017euje nebo deformuje. <\/strong>\n\n<\/pre>\n\n\n\n<p><strong>16 \u201eB\u011bda v\u00e1m, slep\u00ed v\u016fdcov\u00e9!&nbsp;\u0158\u00edk\u00e1te: \u201aKdo by&nbsp;u\u010dinil&nbsp;p\u0159\u00edsahu&nbsp;p\u0159i svatyni, nic&nbsp;<em>speech,<\/em>&nbsp;neznamen\u00e1; ale kdo by&nbsp;u\u010dinil&nbsp;p\u0159\u00edsahu p\u0159i zlatu svatyn\u011b, je v\u00e1z\u00e1n.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 ze sebe d\u00e1le &#8222;sype&#8220; p\u0159\u00edklady jedn\u00e1n\u00ed z\u00e1kon\u00edk\u016f a farize\u016f, kter\u00e9 Jej nejv\u00edce dr\u00e1\u017edily, nejv\u00edce Jej svou nesmyslnost\u00ed bily do o\u010d\u00ed.<\/li>\n\n\n\n<li>Naz\u00fdv\u00e1 je <strong>slep\u00fdmi v\u016fdci<\/strong>, tedy lidmi, kte\u0159\u00ed maj\u00ed v\u00e9st druh\u00e9, ale jsou p\u0159itom sami jsou zcela dezorientovan\u00ed. <\/li>\n\n\n\n<li>Co tito slep\u00ed v\u016fdcov\u00e9 sv\u00e9 n\u00e1sledovn\u00edky u\u010dili? \u017de <strong>\u201aKdo by&nbsp;u\u010dinil&nbsp;p\u0159\u00edsahu&nbsp;p\u0159i svatyni, nic&nbsp;<em>speech,<\/em>&nbsp;neznamen\u00e1; ale kdo by&nbsp;u\u010dinil&nbsp;p\u0159\u00edsahu p\u0159i zlatu svatyn\u011b, je v\u00e1z\u00e1n.\u2018<\/strong> \n<ul class=\"wp-block-list\">\n<li>\u0160lo zjevn\u011b o v\u011bc, kterou lid\u00e9 tenkr\u00e1t \u0159e\u0161ili &#8211; byli zvykl\u00ed p\u0159\u00edsahat (bylo zvykem p\u0159\u00edsahat p\u0159i n\u011b\u010dem v\u00fdznamn\u00e9m, nap\u0159. p\u0159i svatyni nebo p\u0159i zlatu v n\u00ed ulo\u017een\u00e9m) a n\u011bkdy se jim stalo, \u017ee pak z n\u011bjak\u00e9ho d\u016fvodu svou p\u0159\u00edsahu cht\u011bli zru\u0161it. <\/li>\n\n\n\n<li>P\u0159i\u0161li za autoritami a ptali se jich, za jak\u00fdch okolnost\u00ed je zru\u0161en\u00ed mo\u017en\u00e9. Farizeov\u00e9 a z\u00e1kon\u00edci se jich zeptali, jak svou p\u0159\u00edsahu provedli. Pokud to bylo p\u0159i svatyni (P\u0159\u00edsah\u00e1m p\u0159i svatyni, \u017ee svou p\u0159\u00edsahu dodr\u017e\u00edm), \u0159ekli jim, \u017ee takov\u00e1 p\u0159\u00edsaha nen\u00ed z\u00e1vazn\u00e1. <\/li>\n\n\n\n<li>Pokud to bylo p\u0159i zlatu svatyn\u011b (P\u0159\u00edsah\u00e1m p\u0159i zlatu svatyn\u011b), sd\u011blili jim naopak., \u017ee takov\u00e1to p\u0159\u00edsahu je nutno dodr\u017eet za ka\u017ed\u00fdch okolnost\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Je\u017e\u00ed\u0161 Bl\u00e1zni a slepci, co je v\u011bt\u0161\u00ed: zlato, nebo svatyn\u011b, kter\u00e1 to zlato posv\u011btila?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161e takov\u00e9to uva\u017eov\u00e1n\u00ed vylo\u017een\u011b &#8222;vyt\u00e1\u010d\u00ed&#8220; &#8211; naz\u00fdv\u00e1 farizee a z\u00e1kon\u00edky <strong>bl\u00e1zny a slepc<\/strong>i: tedy lidmi naprosto dezorientovan\u00fdmi a nav\u00edc neschopn\u00fdmi zdrav\u011b uva\u017eovat.<\/li>\n\n\n\n<li>V\u017edy\u0165 jejich logika je naprosto pom\u00fdlen\u00e1 &#8211; m\u00edstem posv\u011bcen\u00fdm pro Bo\u017e\u00ed p\u0159\u00edtomnost je svatyn\u011b. A teprve ta m\u016f\u017ee druhotn\u011b posv\u011bcovat sv\u016fj obsah. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 A \u201akdo by&nbsp;u\u010dinil p\u0159\u00edsahu p\u0159i olt\u00e1\u0159i, nic&nbsp;<em>speech,<\/em>&nbsp;neznamen\u00e1, ale kdo by&nbsp;vyslovil&nbsp;p\u0159\u00edsahu p\u0159i daru, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;na n\u011bm, je v\u00e1z\u00e1n.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o druh\u00fd &#8222;analogick\u00fd&#8220; p\u0159\u00edklad, jak\u00e1 doporu\u010den\u00ed autority d\u00e1valy.<\/li>\n\n\n\n<li>Je stejn\u011b pochyben\u00fd jako p\u0159\u00edpad svatyn\u011b a jej\u00edho zlata &#8211; nebo\u0165 za d\u016fle\u017eit\u011bj\u0161\u00ed pova\u017euj\u00ed v\u011bc odvozenou, ne\u017e v\u011bc prim\u00e1rn\u00ed.<\/li>\n\n\n\n<li>Dle Z\u00e1kona bylo na posv\u011bcen\u00ed olt\u00e1\u0159e vynalo\u017eeno velk\u00e9 \u00fasil\u00ed. Ten pak byl schopen p\u0159ijmout a posv\u011btit ob\u011b\u0165, kter\u00e1 na n\u011bj byla polo\u017eena.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 <em>Bl\u00e1zni a<\/em>&nbsp;slepci, co&nbsp;<em>\"I have<\/em>&nbsp;v\u011bt\u0161\u00ed: dar, nebo olt\u00e1\u0159, kter\u00fd ten dar posv\u011bcuje?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Takov\u00e9 uva\u017eov\u00e1n\u00ed pova\u017euje za stejn\u011b pom\u00fdlen\u00e9 a zaslepen\u00e9 jako v p\u0159\u00edpad\u011b svatyn\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Kdo tedy p\u0159\u00edsah\u00e1 p\u0159i olt\u00e1\u0159i, p\u0159\u00edsah\u00e1 p\u0159i n\u011bm i p\u0159i v\u0161em, co&nbsp;<em>\"I have<\/em>&nbsp;na n\u011bm. 21 A kdo p\u0159\u00edsah\u00e1 p\u0159i svatyni, p\u0159\u00edsah\u00e1 p\u0159i n\u00ed i p\u0159i Tom, kdo v n\u00ed p\u0159eb\u00fdv\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 vysv\u011btluje, jak je to spr\u00e1vn\u011b (a jak by m\u011blo b\u00fdt patrn\u00e9 na prvn\u00ed pohled).<\/li>\n\n\n\n<li>Nevysv\u011btluje ale zcela tak, jak bychom o\u010dek\u00e1vali &#8211; tedy \u017ee svatyn\u011b a olt\u00e1\u0159 posv\u011bcuj\u00ed sv\u016fj &#8222;obsah&#8220;.<\/li>\n\n\n\n<li>V prvn\u00ed \u010d\u00e1sti ano &#8211; Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee v\u011bci na olt\u00e1\u0159i jsou posv\u011bcen\u00e9 olt\u00e1\u0159em<\/li>\n\n\n\n<li>Ve druh\u00e9 \u010d\u00e1sti v\u011bty ale ot\u00e1zku odvozenosti posunuje d\u00e1le &#8211; ne\u0159e\u0161\u00ed zlato ve svatyni, ale to, \u017ee ve svatyni p\u0159eb\u00fdv\u00e1 Hospodin a \u017ee je to Jeho p\u0159\u00edtomnost, kter\u00e1 \u010din\u00ed svatyni svatou. <\/li>\n\n\n\n<li>Z toho se pak odvozuje v\u00fdznamnost p\u0159\u00edsahy &#8211; p\u0159\u00edsaha p\u0159i svatyni je pota\u017emo p\u0159\u00edsahou p\u0159i Bohu. <\/li>\n\n\n\n<li>To jist\u011b plat\u00ed i pro olt\u00e1\u0159 &#8211; p\u0159\u00edsaha p\u0159i olt\u00e1\u0159i je p\u0159\u00edsahou p\u0159i samotn\u00e9m Bohu.<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 m\u016f\u017ee b\u00fdt, \u017ee Je\u017e\u00ed\u0161 pova\u017euje za samoz\u0159ejm\u00e9, \u017ee Hospodin ve svatyni skute\u010dn\u011b bydl\u00ed (<strong>p\u0159eb\u00fdv\u00e1<\/strong>). Svatyn\u011b je m\u00edstem, kter\u00e9 n\u00e1rod p\u0159ipravil a posv\u011btil, aby tam Hospodin mohl uprost\u0159ed nich bydlet.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 A kdo p\u0159\u00edsah\u00e1 p\u0159i nebi, p\u0159\u00edsah\u00e1 p\u0159i tr\u016fnu Bo\u017e\u00edm i p\u0159i Tom, kter\u00fd na n\u011bm sed\u00ed.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 analogicky rozv\u00edj\u00ed: V nebi (v duchovn\u00edm sv\u011bt\u011b) se nach\u00e1z\u00ed Bo\u017e\u00ed tr\u016fn a na tomto tr\u016fnu sed\u00ed Hospodin. P\u0159\u00edsaha p\u0159i nebi je automaticky p\u0159\u00edsahou p\u0159i Bo\u017e\u00edm tr\u016fnu, pota\u017emo p\u0159i Bohu. <\/li>\n\n\n\n<li>Lze shrnout do n\u011bkolika princip\u016f: \n<ul class=\"wp-block-list\">\n<li>Centrem v\u0161eho je Hospodin. <\/li>\n\n\n\n<li>V\u0161ude, kde se nach\u00e1z\u00ed On, je p\u0159\u00edtomna Jeho svatost. <\/li>\n\n\n\n<li>Bo\u017e\u00ed svatost a p\u0159\u00edtomnost maj\u00ed tu vlastnost, \u017ee posv\u011bcuj\u00ed v\u0161e, co s nimi p\u0159ijde do styku. <\/li>\n\n\n\n<li>Pro smrteln\u00edka je nemo\u017en\u00e9 dostat se do bezprost\u0159edn\u00ed Bo\u017e\u00ed p\u0159\u00edtomnosti. <\/li>\n\n\n\n<li>S odvozen\u00fdmi \u00farovn\u011bmi Bo\u017e\u00ed p\u0159\u00edtomnost sl\u00e1bne, nicm\u00e9n\u011b nemiz\u00ed. <\/li>\n\n\n\n<li>Je nelogick\u00e9 po\u0159ad\u00ed odvozenosti nerespektovat.<\/li>\n\n\n\n<li><strong>Pokud p\u0159\u00edsah\u00e1me p\u0159i \u010demkoliv &#8222;Bo\u017e\u00edm&#8220;, z Boha odvozen\u00e9m, vztahujeme se svou p\u0159\u00edsahou k sam\u00e9mu Bohu. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 \u201eB\u011bda v\u00e1m,&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona a farizeov\u00e9, pokrytci, proto\u017ee&nbsp;d\u00e1v\u00e1te&nbsp;des\u00e1tky&nbsp;z m\u00e1ty,&nbsp;kopru a km\u00ednu, ale zanedbali jste&nbsp;z\u00e1va\u017en\u011bj\u0161\u00ed&nbsp;v\u011bci Z\u00e1kona: pr\u00e1vo,&nbsp;milosrdenstv\u00ed a v\u011brnost.&nbsp;Toto bylo t\u0159eba ud\u011blat a tamto nezanedb\u00e1vat.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co dal\u0161\u00edho Je\u017e\u00ed\u0161 z\u00e1kon\u00edk\u016fm a farize\u016fm vy\u010d\u00edt\u00e1?\n<ul class=\"wp-block-list\">\n<li>\u017de \u0159e\u0161\u00ed podru\u017enosti a zanedb\u00e1vaj\u00ed v\u011bci podstatn\u00e9.<\/li>\n\n\n\n<li>\u017de se ut\u00e1p\u011bj\u00ed v detailech a ne\u0159e\u0161\u00ed podstatu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Dozv\u00edd\u00e1me se z\u00e1rove\u0148, co je podstatou Z\u00e1kona &#8211; <strong> pr\u00e1vo,&nbsp;milosrdenstv\u00ed a v\u011brnost<\/strong>. Kdyby se m\u011b n\u011bkdo zeptal, co je podstatou T\u00f3ry, k \u010demu v\u0161echna ustanoven\u00ed Z\u00e1kona sm\u011b\u0159uj\u00ed, co n\u00e1m Z\u00e1konem Hospodin chce uk\u00e1zat, na \u010dem Hospodin &#8222;baz\u00edruje&#8220; &#8211; napadla by m\u011b tato odpov\u011b\u010f? <\/li>\n\n\n\n<li>Ano i ne: Asi n\u011bjak intuitivn\u011b ch\u00e1peme (a Je\u017e\u00ed\u0161 n\u00e1m to sv\u00fdm p\u0159\u00edstupem k Z\u00e1konu potvrdil), \u017ee Hospodinu ve skute\u010dnosti na t\u011bch jednotlivostech a\u017e tak \u00fapln\u011b nez\u00e1le\u017e\u00ed &#8211; \u017ee ve skute\u010dnosti ustanoven\u00ed Z\u00e1kona ukazuj\u00ed, jak\u00fd je B\u016fh, jak uva\u017euje a na \u010dem Mu z\u00e1le\u017e\u00ed. \n<ul class=\"wp-block-list\">\n<li>Nap\u0159. u soboty nejde a\u017e tak o to, kolik ud\u011bl\u00e1me krok\u016f, ale o to, abychom si odpo\u010dinuli a soust\u0159edili se na Boha. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A Bohu velmi z\u00e1le\u017e\u00ed na <strong>pr\u00e1vu<\/strong>: Nejvy\u0161\u0161\u00ed chce, aby se pr\u00e1vo prosazovalo, abychom ho my, Jeho n\u00e1sledovn\u00edci prosazovali.  A jednou Hospodin pr\u00e1vo prosad\u00ed univerz\u00e1ln\u011b.<\/li>\n\n\n\n<li>Z\u00e1le\u017e\u00ed Mu tak\u00e9 na <strong>milosrdenstv\u00ed<\/strong> &#8211; On takov\u00fd je a chce, aby takov\u00e9 byly i vztahy mezi lidmi.<\/li>\n\n\n\n<li>A na <strong>v\u011brnosti<\/strong>: V\u011brnost je Bo\u017e\u00ed z\u00e1kladn\u00ed vlastnost\u00ed &#8211; On je spolehliv\u00fd a dr\u017e\u00edc\u00ed smlouvy. Z\u00e1konem n\u00e1m ukazuje, \u017ee chce, abychom takov\u00ed byli i my.<\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161 tedy \u017eidovsk\u00fdm autorit\u00e1m tvrd\u011b vy\u010d\u00edt\u00e1, \u017ee Z\u00e1kon v\u016fbec nepochopili, \u017ee jim uniklo, k \u010demu slou\u017e\u00ed a o co v n\u011bm jede. \u017de p\u0159i sv\u00e9 &#8222;pr\u00e1ci&#8220; se Z\u00e1konem v\u016fbec nejdou po podstat\u011b<\/strong>,<strong> ale po nepodstatn\u00fdch okrajov\u00fdch v\u011bcech.<\/strong><\/li>\n\n\n\n<li>K t\u00e9mu\u017e ukazuje i dal\u0161\u00ed ver\u0161:<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Slep\u00ed v\u016fdcov\u00e9! Ced\u00edte kom\u00e1ra, ale velblouda&nbsp;polyk\u00e1te.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(V aram. \u201akom\u00e1r\u2018\u2014&nbsp;kaml\u00e1&nbsp;a \u201avelbloud\u2018\u2014&nbsp;gamla&nbsp;zn\u011bj\u00ed podobn\u011b.)<\/em><\/li>\n\n\n\n<li>V t\u00e9to \u0159e\u010di k farize\u016fm a z\u00e1kon\u00edk\u016f &#8222;nad\u00e1vka&#8220; st\u00edh\u00e1 nad\u00e1vku (v. 16 slep\u00ed v\u016fdcov\u00e9 v. 17 bl\u00e1zni a slepci, v. 19 slepci, v. 26 slep\u00fd farizeji (tak\u00e9 Mt 15,14)). Je\u017e\u00ed\u0161e zjevn\u011b jejich slepota kombinovan\u00e1 se suverenitou roz\u010dilovala. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 podruh\u00e9 pou\u017e\u00edv\u00e1 o farizej\u00edch ozna\u010den\u00ed slep\u00fdch v\u016fdc\u016f &#8211; tedy lid\u00ed, kte\u0159\u00ed by m\u011bli v\u00e9st ostatn\u00ed, ale nejsou toho schopni, proto\u017ee jsou sami zcela dezorientovan\u00ed.<\/li>\n\n\n\n<li>Princip v\u00fdtky je stejn\u00fd jako u p\u0159edchoz\u00edho ver\u0161e: Zab\u00fdv\u00e1te se detaily a unikaj\u00ed v\u00e1m podstatn\u00e9 v\u011bci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 \u201eB\u011bda v\u00e1m,&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona a farizeov\u00e9, pokrytci, proto\u017ee \u010dist\u00edte \u010d\u00ed\u0161e a m\u00edsy zvn\u011bj\u0161ku,&nbsp;ale uvnit\u0159 jsou pln\u00e9 chamtivosti a nezdr\u017eenlivosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o v\u00fdtku podobnou, ale ne stejnou. \u010cistit \u010d\u00ed\u0161e zven\u010d\u00ed nen\u00ed tak d\u016fle\u017eit\u00e9, jako \u010disti je zevnit\u0159, proto\u017ee venek nep\u0159ich\u00e1z\u00ed do kontaktu s n\u00e1poji nebo s j\u00eddlem. <\/li>\n\n\n\n<li>\u010c\u00ed\u0161\u00ed Je\u017e\u00ed\u0161 samoz\u0159ejm\u011b mysl\u00ed \u010dlov\u011bka &#8211; zevn\u011bj\u0161ek \u010d\u00ed\u0161e je to, jak se \u010dlov\u011bk chov\u00e1, vnit\u0159ek je to, jak\u00fd \u010dlov\u011bk je. <\/li>\n\n\n\n<li>Farizeov\u00e9 si d\u00e1vali velmi z\u00e1le\u017eet na spr\u00e1vn\u00e9m chov\u00e1n\u00ed a pom\u00edjeli stav nitra \u010dlov\u011bka. <\/li>\n\n\n\n<li>Jde o prav\u00fd opak toho, na \u010dem z\u00e1le\u017e\u00ed Bohu: Boha zaj\u00edm\u00e1 lidsk\u00e9 nitro; \u010diny (v tomto kontextu) za tak d\u016fle\u017eit\u00e9 nepova\u017euje. Mimo jin\u00e9 proto, \u017ee kdy\u017e se poda\u0159\u00ed nitro zm\u011bnit, sekund\u00e1rn\u011b se zm\u011bn\u00ed i \u010diny. Naopak to nefunguje: \u010clov\u011bk m\u016f\u017ee zm\u011bnit sv\u00e9 chov\u00e1n\u00ed a nitro nechat nezm\u011bn\u011bn\u00e9. <\/li>\n\n\n\n<li>Pokud Bohu z\u00e1le\u017e\u00ed na stavu lidsk\u00e9ho nitra, je na\u0161e situace kritick\u00e1 &#8211; proto\u017ee zm\u011bnit sv\u00e9 nitro je p\u0159esn\u011b to, co nedok\u00e1\u017eeme. My lid\u00e9 dok\u00e1\u017eeme zm\u011bnit sv\u00e9 chov\u00e1n\u00ed, sv\u00e9 srdce ale nikoliv. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Slep\u00fd farizeji! Nap\u0159ed vy\u010disti vnit\u0159ek \u010d\u00ed\u0161e&nbsp;<sup>[<\/sup>a m\u00edsy<sup>]<\/sup>, aby se stal \u010dist\u00fdm i jejich&nbsp;zevn\u011bj\u0161ek.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Farizejsk\u00fd p\u0159\u00edstup Je o naprosto pom\u00fdlen\u00fd &#8211; farizeov\u00e9 maj\u00ed zam\u011bn\u011bn\u00e9 v\u011bc\u00ed prioritn\u00ed a druhotn\u00e9: O vzhled \u010d\u00ed\u0161e toti\u017e a\u017e tak nejde; to, co pij\u00edc\u00edho zaj\u00edm\u00e1, je \u010distota vnit\u0159ku, kter\u00fd p\u0159ich\u00e1z\u00ed do styku s tekutinou. Jak upatlan\u00fd je vn\u011bj\u0161ek, je vcelku jedno, kdy\u017e vnit\u0159ek je &#8222;steriln\u00ed&#8220;. <\/li>\n\n\n\n<li>Toto nevid\u011bt je zn\u00e1mkou slepoty. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nav\u00edc \u0159\u00edk\u00e1, \u017ee \u010dist\u00fd vnit\u0159ek zajist\u00ed i \u010distotu zevn\u011bj\u0161ku. Jak\u00fdm zp\u016fsobem? V praktick\u00e9m \u017eivot\u011b to tak nefunguje (vnit\u0159ek a vn\u011bj\u0161ek n\u00e1doby jsou navz\u00e1jem nez\u00e1visl\u00e9), v duchovn\u00ed realit\u011b ale ano. <strong>Je\u017e\u00ed\u0161 t\u00edm chce \u0159\u00edci, \u017ee kdy\u017e vy\u010dist\u00edme (B\u016fh vy\u010dist\u00ed) lidsk\u00e9 nitro, druhotn\u011b se to projev\u00ed i v \u010dist\u00e9m jedn\u00e1n\u00ed. <\/strong><\/li>\n\n\n\n<li>Slep\u00ed farizeov\u00e9 se m\u00fdlili, kdy\u017e se domn\u00edvali, \u017ee to funguje i naopak &#8211; tedy, \u017ee kdy\u017e se jim poda\u0159\u00ed zm\u011bnit lidsk\u00e9 jedn\u00e1n\u00ed, druhotn\u011b se vy\u010dist\u00ed i lidsk\u00e9 nitro. Tak tomu ale nikdy nen\u00ed.<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 a zaj\u00edmav\u00e9 je, \u017ee my lid\u00e9 dok\u00e1\u017eeme ledacos, ale vy\u010di\u0161t\u011bn\u00ed sv\u00e9ho nitra nezvl\u00e1dneme v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b &#8211; to m\u016f\u017ee ud\u011blat jedin\u011b B\u016fh. Farizeov\u00e9 si byli v\u011bdomi \u0161pinavosti lidsk\u00e9ho nitra (srdce), ale jejich \u0159e\u0161en\u00ed bylo chybn\u00e9 (byli v tomto sm\u011bru slep\u00ed): \n<ul class=\"wp-block-list\">\n<li>\u0160pinav\u00e9 srdce (\u0161pinav\u00fd vnit\u0159ek \u010d\u00ed\u0161e) &#8212; snahu o zm\u011bnu jedn\u00e1n\u00ed (o\u010di\u0161t\u011bn\u00ed povrchu \u010d\u00ed\u0161e) &#8212;  o\u010di\u0161t\u011bn\u00ed srdce (o\u010di\u0161t\u011bn\u00ed vnit\u0159ku \u010d\u00ed\u0161e).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Spr\u00e1vn\u00e1 Je\u017e\u00ed\u0161ova p\u0159edstava je tato: <strong>\u0160pinav\u00e9 srdce (\u0161pinav\u00fd vnit\u0159ek \u010d\u00ed\u0161e) &#8212; \u010dlov\u011bk po\u017e\u00e1d\u00e1 Boha o o\u010di\u0161t\u011bn\u00ed srdce &#8212; B\u016fh o\u010di\u0161\u0165uje srdce &#8212; \u010dist\u00e9 srdce kladn\u011b ovliv\u0148uje jedn\u00e1n\u00ed (o\u010di\u0161t\u011bn\u00fd povrch \u010d\u00ed\u0161e)<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 \u201eB\u011bda v\u00e1m,&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona a farizeov\u00e9, pokrytci, proto\u017ee se podob\u00e1te&nbsp;ob\u00edlen\u00fdm&nbsp;hrob\u016fm, kter\u00e9 se zven\u010d\u00ed zdaj\u00ed p\u011bkn\u00e9, ale uvnit\u0159 jsou pln\u00e9 kost\u00ed mrtv\u00fdch a ve\u0161ker\u00e9 ne\u010distoty.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Proto\u017ee ten, kdo vstoupil na hrob, se stal \u201ene\u010dist\u00fdm\u201c (Nu 19,16), hroby se b\u00edlily, aby byly snadno vid\u011bt, zvl. v noci.];&nbsp;<\/em><\/li>\n\n\n\n<li>Jde o podobn\u00fd princip jako u um\u00fdv\u00e1n\u00ed \u010d\u00ed\u0161\u00ed &#8211; \u00faprava zevn\u011bj\u0161ku, povrchu nijak neovlivn\u00ed ani nevylep\u0161\u00ed skute\u010dn\u00fd stav. Sebel\u00e9pe vyzdoben\u00fd hrob z\u016fstane hrobem a sebel\u00e9pe pouze zvn\u011bj\u0161ku vyc\u00edd\u011bn\u00e1 \u010d\u00ed\u0161e  z\u016fstane nezp\u016fsobil\u00e1 k pit\u00ed. <\/li>\n\n\n\n<li><strong>Farizeov\u00e9 p\u0159es v\u0161echna vn\u011bj\u0161\u00ed vylep\u0161en\u00ed chov\u00e1n\u00ed z\u016fst\u00e1vaj\u00ed h\u0159\u00ed\u0161n\u00fdmi lidmi.<\/strong><\/li>\n\n\n\n<li><strong>A lidsk\u00fd h\u0159\u00edch, stav lidsk\u00e9ho srdce je hnusn\u00fd jako rozkl\u00e1daj\u00edc\u00ed se zbytky lidsk\u00fdch t\u011bl.<\/strong> Na tom nic dobr\u00e9ho zkr\u00e1tka nal\u00e9zt nelze.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Tak i vy se navenek zd\u00e1te lidem&nbsp;spravedliv\u00ed,&nbsp;ale uvnit\u0159 jste plni pokrytectv\u00ed a bezz\u00e1konnosti.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nepravosti;<\/em>&nbsp;<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ihned obraz s hroby vysv\u011btluje &#8211; nez\u016fst\u00e1v\u00e1 pochyb, \u017ee jde o ostr\u00fd \u00fatok na farizee. <\/li>\n\n\n\n<li>T\u00edm hnusem, kter\u00fd maj\u00ed uvnit\u0159, je &#8222;<strong>pokrytectv\u00ed a bezz\u00e1konnost\u201c<\/strong>. \n<ul class=\"wp-block-list\">\n<li><strong>Pokrytectv\u00ed <\/strong>znamen\u00e1, \u017ee vnit\u0159ek neodpov\u00edd\u00e1 vn\u011bj\u0161ku; vzhled vn\u011bj\u0161ku nic ne\u0159\u00edk\u00e1 o stavu vnit\u0159ku. Farizeov\u00e9 se nesna\u017e\u00ed vylep\u0161it podstatn\u00fd vnit\u0159ek, ale &#8222;le\u0161t\u00ed&#8220; vn\u011bj\u0161ek. \n<ul class=\"wp-block-list\">\n<li><strong>Jejich c\u00edlem nen\u00ed o\u010di\u0161t\u011bn\u00ed sebe sama, ale zaj\u00edm\u00e1 je pouze dojem, jak\u00fd ud\u011blaj\u00ed na okol\u00ed. Co\u017e je p\u0159esn\u00fd opak toho, co zaj\u00edm\u00e1 Boha.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro\u010d <strong>bezz\u00e1konnost<\/strong>, kdy\u017e c\u00edlem farize\u016f bylo pr\u00e1v\u011b co nejdetailn\u011bj\u0161\u00ed dodr\u017eov\u00e1n\u00ed Z\u00e1kona? Proto\u017ee p\u0159i snaze o jeho dodr\u017eov\u00e1n\u00ed ne\u0161li po jeho podstat\u011b, ale op\u011bt pouze po povrchu &#8211;<strong> jejich c\u00edlem nebylo dodr\u017eovat smysl Z\u00e1kona, ale d\u011blat v\u011bci tak, aby jako dodr\u017eov\u00e1n\u00ed Z\u00e1kona co nejv\u00edce vypadaly.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 \u201eB\u011bda&nbsp;v\u00e1m,&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona a farizeov\u00e9, pokrytci, proto\u017ee stav\u00edte n\u00e1hrobky prorok\u016fm a zdob\u00edte pomn\u00edky spravedliv\u00fdch&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kritika z\u00e1kon\u00edk\u016f a farize\u016f je vpravd\u011b zdrcuj\u00edc\u00ed. Je\u017e\u00ed\u0161 na n\u011b v jednom v\u00e1\u0161niv\u00e9m vzep\u011bt\u00ed &#8222;hrne&#8220; v\u0161e, co Jej na nich roz\u010dilovalo. V\u0161echny v\u011bci, kter\u00e9 ch\u00e1pali a d\u011blali \u0161patn\u011b nebo p\u0159ekroucen\u011b, v\u0161e, co nech\u00e1pali a ned\u011blali. <\/li>\n\n\n\n<li>Jeho slova byla tak drtiv\u00e1 z n\u011bkolika d\u016fvod\u016f:\n<ul class=\"wp-block-list\">\n<li>\u0161lo o autority,  kter\u00e9 sv\u00e9 postoje p\u0159en\u00e1\u0161ely a vy\u017eadovaly od ostatn\u00edch.na ostatn\u00ed. Kdyby \u0161lo o &#8222;oby\u010dejn\u00e9&#8220; v\u011b\u0159\u00edc\u00ed, Je\u017e\u00ed\u0161 by tak tvrd\u00fd nebyl.<\/li>\n\n\n\n<li>z\u00e1kon\u00edci a farizeov\u00e9 m\u011bli p\u0159\u00edm\u00fd p\u0159\u00edstup k P\u00edsmu a m\u011bli dostatek \u010dasu, aby se j\u00edm zab\u00fdvali. Studium T\u00f3ry bylo p\u0159\u00edmo jejich n\u00e1pln\u00ed pr\u00e1ce. <\/li>\n\n\n\n<li>p\u0159i studiu a dodr\u017eov\u00e1n\u00ed Z\u00e1kona ne\u0161li po jeho podstat\u011b (vztah k Hospodinu), ale o o formu<\/li>\n\n\n\n<li>byli pokrytci &#8211; d\u011blali se lep\u0161\u00edmi, ne\u017e ve skute\u010dnosti byli. \u0160lo jim v\u00edce o vlastn\u00ed image, ne\u017e o podstatu; o to, aby si lid\u00e9 mysleli, \u017ee Z\u00e1kon dodr\u017euj\u00ed, v\u00edce, ne\u017e o dodr\u017eov\u00e1n\u00ed samotn\u00e9. <\/li>\n\n\n\n<li>Sv\u00e9ho postaven\u00ed n\u00e1bo\u017eensk\u00fdch autorit vyu\u017e\u00edvali k obohacen\u00ed a z\u00edsk\u00e1n\u00ed \u00facty.<\/li>\n\n\n\n<li>B\u00e1li se Je\u017e\u00ed\u0161ovy konkurence &#8211; d\u016fvod, pro\u010d ho nep\u0159ijali jako Mesi\u00e1\u0161e, byl mimo jin\u00e9 konkuren\u010dn\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdyby se autority dr\u017eely zp\u00e1tky a byly pokorn\u00e9, Je\u017e\u00ed\u0161 by se k nim choval jinak. <\/li>\n\n\n\n<li>V jednom se Singerov\u00fdch rom\u00e1n\u016f<sup data-fn=\"cdc0fdb1-f61d-429e-ad1d-e4ac3fd0103a\" class=\"fn\"><a href=\"#cdc0fdb1-f61d-429e-ad1d-e4ac3fd0103a\" id=\"cdc0fdb1-f61d-429e-ad1d-e4ac3fd0103a-link\">2<\/a><\/sup> si student je\u0161ivy p\u0159e\u010dte Nov\u00fd z\u00e1kon a je zasko\u010den Je\u017e\u00ed\u0161ovou v\u00e1\u0161nivou &#8222;nen\u00e1vist\u00ed&#8220; k farize\u016fm. Vcelku nech\u00e1pe jej\u00ed p\u0159\u00ed\u010dinu.<\/li>\n\n\n\n<li>Pro n\u00e1s je Je\u017e\u00ed\u0161\u016fv \u00fatok na z\u00e1kon\u00edky a farizee d\u016fle\u017eit\u00fd z mnoha d\u016fvod\u016f &#8211; hlavn\u011b se m\u016f\u017eeme vyvarovat chyb a postoj\u016f, kter\u00fdch se dopou\u0161t\u011bli:\n<ul class=\"wp-block-list\">\n<li><strong>zvl\u00e1\u0161t\u011b c\u00edrkevn\u00ed vedouc\u00ed si musej\u00ed na sv\u00e9 postoje i jedn\u00e1n\u00ed d\u00e1vat velk\u00fd pozor &#8211; v\u00edme, \u017ee budou souzeni s v\u011bt\u0161\u00ed p\u0159\u00edsnost\u00ed (Jk 3,1), ne\u017e ostatn\u00ed k\u0159es\u0165an\u00e9.<\/strong><\/li>\n\n\n\n<li><strong>studium Bible obohacuje a  p\u0159in\u00e1\u0161\u00ed nov\u00e9 poznatky &#8211; samy o sob\u011b jsou bezcenn\u00e9 &#8211; musej\u00ed b\u00fdt aplikov\u00e1ny do \u017eivota. <\/strong><\/li>\n\n\n\n<li><strong>podstatou k\u0159es\u0165anstv\u00ed je l\u00e1skypln\u00fd vztah k Bohu a k \u010dlov\u011bku. V\u0161e ostatn\u00ed je odvozen\u00e9 a m\u00e9n\u011b d\u016fle\u017eit\u00e9<\/strong><\/li>\n\n\n\n<li><strong>d\u016fle\u017eit\u00e1 je podstata, nikoliv forma. Skutky vych\u00e1zej\u00ed z prom\u011bny srdce<\/strong>, nikoliv naopak.<\/li>\n\n\n\n<li><strong>Nesm\u00edme se d\u011blat lep\u0161\u00edmi, ne\u017e jsme. Pokorou nikdy nic nezkaz\u00edme. <\/strong><\/li>\n\n\n\n<li><strong>Slu\u017eba m\u016f\u017ee slou\u017eit k ob\u017eiv\u011b, ne v\u0161ak k obohacov\u00e1n\u00ed a k z\u00edsk\u00e1v\u00e1n\u00ed \u00facty.<\/strong><\/li>\n\n\n\n<li><strong>Nikdy si nesm\u00edme pom\u00e1hat vlastn\u00ed rukou,<sup data-fn=\"ce0720d3-6cd4-4499-8198-e59ba143b0e0\" class=\"fn\"><a href=\"#ce0720d3-6cd4-4499-8198-e59ba143b0e0\" id=\"ce0720d3-6cd4-4499-8198-e59ba143b0e0-link\">3<\/a><\/sup> nesm\u00edme se nikdy vyvy\u0161ovat. <\/strong><\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161 je Mesi\u00e1\u0161. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 a \u0159\u00edk\u00e1te: \u201aKdybychom \u017eili&nbsp;ve dnech sv\u00fdch otc\u016f, nem\u011bli bychom s nimi&nbsp;<sup>(<\/sup>na prol\u00e9v\u00e1n\u00ed krve<sup>)<\/sup>&nbsp;prorok\u016f pod\u00edl.\u2018<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Farizeov\u00e9 a z\u00e1kon\u00edci p\u0159ipou\u0161t\u011bli, \u017ee jejich p\u0159edch\u016fdci se k Bo\u017e\u00edm slu\u017eebn\u00edk\u016fm chovali \u0161patn\u011b. Ale domn\u00edvali se, \u017ee oni by se na jejich m\u00edst\u011b chovali jinak &#8211; tedy byli by schopni l\u00e9pe rozpoznat, \u017ee jde o Bo\u0159\u00ed proroky. <\/li>\n\n\n\n<li>Ji\u017e nyn\u00ed bije do o\u010d\u00ed, \u017ee to nen\u00ed pravda &#8211; kdy\u017e nyn\u00ed nejsou schopni poznat samotn\u00e9ho Mesi\u00e1\u0161e, jak by mohli rozpoznat Bo\u017e\u00edho proroka? V\u017edy\u0165 v\u0161ichni Bo\u017e\u00ed slu\u017eebn\u00edci, co jich kdy bylo, p\u0159in\u00e1\u0161eli zv\u011bst, kter\u00e1 byla s Je\u017e\u00ed\u0161ovou, ne-li stejn\u00e1, tedy jedny ur\u010dit\u011b jedn\u00e9 linie, jednoho ducha.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Tak sv\u011bd\u010d\u00edte&nbsp;<em>sami<\/em>&nbsp;proti sob\u011b, \u017ee jste synov\u00e9&nbsp;t\u011bch,&nbsp;kte\u0159\u00ed proroky&nbsp;zavra\u017edili.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010c\u00edm sv\u011bd\u010d\u00ed<strong> sami proti sob\u011b<\/strong>?<\/li>\n\n\n\n<li>Z\u0159ejm\u011b t\u00edm, \u017ee uzn\u00e1vaj\u00ed, \u017ee v p\u0159\u00edpad\u011b jejich otc\u016f \u0161lo v\u016f\u010di prorok\u016fm o nespravedliv\u00e9 pron\u00e1sledov\u00e1n\u00ed \u010di justi\u010dn\u00ed vra\u017edy. <\/li>\n\n\n\n<li>Tak\u017ee smysl je: T\u00edm, \u017ee jste schopni rozpoznat autenti\u010dnost historick\u00fdch prorok\u016f a nespravedlnost jejich pron\u00e1sledov\u00e1n\u00ed, d\u00e1v\u00e1te najevo, \u017ee schopnost rozli\u0161ov\u00e1n\u00ed m\u00e1te &#8211; pouze ji v mojem p\u0159\u00edpad\u011b nechcete spravedliv\u011b pou\u017e\u00edt. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 I vy napl\u0148te&nbsp;m\u00edru sv\u00fdch otc\u016f!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zopakujme si znovu, z \u010deho Je\u017e\u00ed\u0161 autority obvi\u0148uje &#8211; z v\u011bdom\u00e9ho h\u0159\u00edchu v\u016f\u010di N\u011bmu. <\/li>\n\n\n\n<li>\u0158\u00edk\u00e1: M\u00e1te dostate\u010dn\u00e9 rozpozn\u00e1n\u00ed, abyste pochopili, \u017ee va\u0161i otcov\u00e9 jednali \u0161patn\u011b, kdy\u017e zab\u00edjeli proroky &#8212; v\u00edte, co je spr\u00e1vn\u00e9 a co \u0161patn\u00e9 (va\u0161e sv\u011bdom\u00ed nen\u00ed neinformovan\u00e9) &#8212; navzdory tomuto v\u011bdom\u00ed, odm\u00edt\u00e1te pravdu, kterou v\u00e1m nyn\u00ed p\u0159in\u00e1\u0161\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Hadi,&nbsp;<sup>(<\/sup>plemeno zmij\u00ed<sup>)<\/sup>! Jak uniknete trestu&nbsp;Gehenny?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: soudu;<\/em><\/li>\n\n\n\n<li>Jde o \u0159e\u010dnickou ot\u00e1zku &#8211; odpov\u011b\u010f je &#8222;t\u011b\u017eko<sup data-fn=\"4d6e6d85-93dd-43b2-8600-eb1c241944b0\" class=\"fn\"><a href=\"#4d6e6d85-93dd-43b2-8600-eb1c241944b0\" id=\"4d6e6d85-93dd-43b2-8600-eb1c241944b0-link\">4<\/a><\/sup>&#8220; nebo &#8222;nijak&#8220;: Za va\u0161e jedn\u00e1n\u00ed v\u016f\u010di Mn\u011b v\u00e1s \u010dek\u00e1 gehenna <\/li>\n\n\n\n<li>V p\u0159\u00edpad\u011b farize\u016f a dal\u0161\u00edch autorit tedy neplatilo Je\u017e\u00ed\u0161ovo: Odpus\u0165 jim, nebo\u0165 nev\u011bd\u00ed, co \u010din\u00ed. Oni toti\u017e, co d\u011blaj\u00ed, v\u011bd\u011bli dob\u0159e.<\/li>\n\n\n\n<li>Formulace m\u016f\u017ee ukazovat, \u017ee nejde o v\u00fdhr\u016f\u017eku ve smyslu: &#8222;Za tohle skon\u010d\u00edte v pekle&#8220;, ale mo\u017en\u00e1 sp\u00ed\u0161e o povzdech: &#8222;Za v\u011bdomou \u00fa\u010dast v justi\u010dn\u00ed vra\u017ed\u011b spravedliv\u00e9ho, nebude m\u00edt soudce moc prostoru pro v\u00e1s p\u0159i vyn\u00e1\u0161en\u00ed rozsudku n\u011bco ud\u011blat&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Hle, proto j\u00e1 k v\u00e1m pos\u00edl\u00e1m&nbsp;proroky&nbsp;a moudr\u00e9&nbsp;<em>mu\u017ee<\/em>&nbsp;.&nbsp;<sup>(<\/sup>and scribes of the people,<sup>)<\/sup>;&nbsp;<em>n\u011bkter\u00e9<\/em>&nbsp;z nich&nbsp;zabijete a&nbsp;uk\u0159i\u017eujete,&nbsp;<em>n\u011bkter\u00e9<\/em>&nbsp;z nich budete&nbsp;bi\u010dovat&nbsp;ve sv\u00fdch synagog\u00e1ch a&nbsp;pron\u00e1sledovat od m\u011bsta k m\u011bstu,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: znalec P\u00edsma;&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se z\u0159ejm\u011b obrac\u00ed do budoucnosti &#8211; &#8222;p\u0159\u00edliv&#8220; Bo\u017e\u00ed slu\u017eebn\u00edk\u016f na zemi bude pokra\u010dovat i po m\u00e9m uk\u0159i\u017eov\u00e1n\u00ed, vzk\u0159\u00ed\u0161en\u00ed a nanebevstoupen\u00ed. J\u00e1 budu z nebe pokra\u010dovat v jejich vys\u00edl\u00e1n\u00ed. <\/li>\n\n\n\n<li>V\u00e1s p\u0159\u00edstup a p\u0159\u00edstup budouc\u00edch n\u00e1bo\u017eensk\u00fdch autorit, va\u0161ich pokra\u010dovatel\u016f v\u016f\u010di nim se ale nezm\u011bn\u00ed &#8211; nep\u0159ijmou je a budou je pron\u00e1sledovat. <\/li>\n\n\n\n<li><strong>N\u00e1bo\u017een\u0161t\u00ed v\u016fdcov\u00e9 v\u017edy m\u011bli a m\u00edt budou v\u016f\u010di skute\u010dn\u00e9mu Bo\u017e\u00edmu slovu odpor. <\/strong><\/li>\n\n\n\n<li>Dvoutis\u00edcilet\u00e9 d\u011bjiny c\u00edrkve<sup data-fn=\"8bba3467-e46f-48b5-bf27-3efe4d0879dd\" class=\"fn\"><a href=\"#8bba3467-e46f-48b5-bf27-3efe4d0879dd\" id=\"8bba3467-e46f-48b5-bf27-3efe4d0879dd-link\">5<\/a><\/sup> d\u00e1vaj\u00ed Je\u017e\u00ed\u0161i naprosto za pravdu &#8211; v\u011bt\u0161ina z t\u011bch, kdo p\u0159in\u00e1\u0161ela autentick\u00e9 Bo\u017e\u00ed zjeven\u00ed, opravdu m\u011bla od c\u00edrkevn\u00edch autorit z\u00e1va\u017en\u00e9 probl\u00e9my. <\/li>\n\n\n\n<li>Koho Je\u017e\u00ed\u0161 b\u011bhem d\u011bjin c\u00edrkve <strong>pos\u00edl\u00e1<\/strong>? <strong>Proroky, moudr\u00e9&nbsp;<em>mu\u017ee<\/em>&nbsp;a u\u010ditele Z\u00e1kona<\/strong> &#8211; tyt t\u0159i skupiny setrvale p\u016fsob\u00ed v c\u00edrkvi a ve sv\u011bt\u011b. \n<ul class=\"wp-block-list\">\n<li>Jejich \u010dinnosti se dopl\u0148uj\u00ed: proroci p\u0159in\u00e1\u0161ej\u00ed zjeven\u00ed od Boha, u\u010ditel\u00e9 studuj\u00ed P\u00edsmo (v na\u0161em p\u0159\u00edpad\u011b Bibli tak, jak ji zn\u00e1me) a moud\u0159\u00ed mu\u017ei jsou moud\u0159\u00ed mu\u017ei &#8211; pou\u017e\u00edvaj\u00ed sv\u016fj rozum n\u00e1le\u017eit\u011b, p\u0159em\u00fd\u0161lej\u00ed o v\u011bcech a spr\u00e1vn\u011b je interpretuj\u00ed. <\/li>\n\n\n\n<li>Lid\u00ed v\u0161ech t\u011bchto t\u0159\u00ed skupin v\u017edy byl &#8222;dostatek&#8220; &#8211; ur\u010dit\u011b nikdo nebude moci Je\u017e\u00ed\u0161i vy\u010d\u00edtat, \u017ee jich pos\u00edlal m\u00e1lo.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak takov\u00e9 <strong>posl\u00e1n\u00ed <\/strong>vypad\u00e1? Tito lid\u00e9 p\u0159ece &#8222;nepadaj\u00ed&#8220; z nebe &#8211; je to &#8222;jednoduch\u00e9&#8220; a model je v\u017edy stejn\u00fd: B\u016fh n\u011bkoho oslov\u00ed a ten se nech\u00e1 Bohem pou\u017e\u00edt.<\/li>\n\n\n\n<li>Pron\u00e1sledov\u00e1n\u00ed Bo\u017e\u00ed slu\u017eebn\u00edk\u016f m\u00e1 \u0159adu podob: <strong> vra\u017ed\u011bni v\u0161eho druhu, v\u010detn\u011b t\u011bch nejkrut\u011bj\u0161\u00edch, fyzick\u00e9 t\u00fdr\u00e1n\u00ed, vyh\u00e1n\u011bn\u00ed z domova \u010di nucen\u00ed k \u00fat\u011bk\u016fm<\/strong><sup data-fn=\"42d61823-ca7f-4e36-94b4-dbfc67be74f9\" class=\"fn\"><a href=\"#42d61823-ca7f-4e36-94b4-dbfc67be74f9\" id=\"42d61823-ca7f-4e36-94b4-dbfc67be74f9-link\">6<\/a><\/sup><strong>.<\/strong><\/li>\n\n\n\n<li>\u017de bi\u010dov\u00e1n\u00ed prob\u00edh\u00e1 v <strong>synagog\u00e1ch <\/strong>ukazuje, \u017ee pron\u00e1sledov\u00e1n\u00ed bude v\u017edy prim\u00e1rn\u011b n\u00e1bo\u017eensk\u00e9ho r\u00e1zu. Sv\u011btsk\u00e1 moc se do n\u011bho bude zapojovat pouze p\u0159\u00edle\u017eitostn\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 aby na v\u00e1s padla&nbsp;v\u0161echna spravedliv\u00e1 krev&nbsp;vyl\u00e9van\u00e1 na zemi, od krve spravedliv\u00e9ho \u00c1bela&nbsp;a\u017e po krev Zachari\u00e1\u0161e,&nbsp;syna Barachi\u00e1\u0161ova, kter\u00e9ho jste zavra\u017edili mezi svatyn\u00ed a olt\u00e1\u0159em.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: p\u0159i\u0161la;<\/em><\/li>\n\n\n\n<li>\u0160patn\u00e9 n\u00e1bo\u017eensk\u00e9 autority v\u0161ech dob a m\u00edst jednaly, jednaj\u00ed a budou jednat  podle stejn\u00e9ho \u010f\u00e1belsk\u00e9ho principu &#8211; budou uml\u010dovat Bo\u017e\u00ed hlasy v tomto sv\u011bt\u011b.<\/li>\n\n\n\n<li>Za\u010dalo to hned po p\u00e1du u prvn\u00ed generace, u Kaina a \u00c1bela, kdy Kain \u017e\u00e1rlil na \u00c1bel\u016fv opravdov\u00fd vztah k Bohu. Pokra\u010dovalo p\u0159es <strong>Zachari\u00e1\u0161e<\/strong> a pokra\u010duje dodnes.<\/li>\n\n\n\n<li>Zastavme se u Zachari\u00e1\u0161ova &#8222;p\u0159\u00edpadu&#8220;. Je pops\u00e1n V 2Pa 24: <em>19 Pos\u00edlal jim proroky, aby je obr\u00e1tili zp\u011bt k Hospodinu. Varovali je, ale oni neposlouchali.&nbsp;20 A Duch Bo\u017e\u00ed vyzbrojil Zekarj\u00e1\u0161e, syna kn\u011bze J\u00f3jady. Postavil se p\u0159ed lid a \u0159ekl jim: Toto prav\u00ed B\u016fh: Pro\u010d p\u0159estupujete Hospodinovy p\u0159\u00edkazy? Neusp\u011bjete! Proto\u017ee jste opustili Hospodina, on opust\u00ed v\u00e1s. 21Spikli se proti n\u011bmu a na n\u00e1dvo\u0159\u00ed Hospodinova domu na n\u011bj z kr\u00e1lova p\u0159\u00edkazu h\u00e1zeli kamen\u00ed. 22 Kr\u00e1l J\u00f3a\u0161 nepamatoval na milosrdenstv\u00ed, kter\u00e9 mu prok\u00e1zal jeho otec J\u00f3jada, a zabil jeho syna. Kdy\u017e Zekarj\u00e1\u0161 um\u00edral, \u0159ekl: A\u0165 pohled\u00ed na to Hospodin a povol\u00e1 ho k odpov\u011bdnosti.<\/em>\n<ul class=\"wp-block-list\">\n<li>Prorokovo jm\u00e9no je v \u010cSP lehce odli\u0161n\u00e9, a tak\u00e9 otec je jin\u00fd (J\u00f3jada m\u00edsto Barachi\u00e1\u0161e). Barachi\u00e1\u0161 byl otce proroka Zachari\u00e1\u0161e, o jeho\u017e n\u00e1siln\u00e9 smrti ale nic nev\u00edme. <\/li>\n\n\n\n<li>Vysv\u011btlen\u00ed je obt\u00ed\u017en\u00e9: U norm\u00e1ln\u00edho \u010dlov\u011bka bychom p\u0159edpokl\u00e1dali, \u017ee si zkr\u00e1tka spletl otce dvou prorok\u016f stejn\u00e9ho jm\u00e9na. Tohle ale \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b se tedy zm\u00fdlili pozd\u011bj\u0161\u00ed p\u0159episova\u010di, resp. doplnili otce o sv\u00e9 v\u016fli, ani\u017e jim do\u0161lo, kter\u00e9ho Zachari\u00e1\u0161e m\u011bl Je\u017e\u00ed\u0161 na mysli.. <\/li>\n\n\n\n<li>\u017de by Je\u017e\u00ed\u0161 o smrti proroka Zachari\u00e1\u0161e, syna Barachi\u00e1\u0161e (autora stejnojmenn\u00e9 knihy) v\u011bd\u011bl n\u011bco v\u00edce, ne\u017e je v P\u00edsmu, moc pravd\u011bpodobn\u00e9 nen\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>2 Paralipomenom uzav\u00edr\u00e1 staroz\u00e1konn\u00ed Bibli &#8211; Je\u017e\u00ed\u0161 tedy z\u0159ejm\u011b chce \u0159\u00edci, \u017ee od sam\u00e9ho po\u010d\u00e1tku a\u017e do konce zapsan\u00fdch \u017eidovsk\u00fdch d\u011bji to bylo v\u017edy stejn\u00e9, Bo\u017e\u00ed lid\u00e9 byli pron\u00e1sledov\u00e1ni.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Amen, prav\u00edm v\u00e1m, to v\u0161echno&nbsp;p\u0159ijde na toto pokolen\u00ed.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co p\u0159ijde na toto pokolen\u00ed? Jist\u011b trest za nespravedliv\u011b prolitou prorockou krev dle p\u0159edchoz\u00edho ver\u0161e &#8222;<strong>aby na v\u00e1s padla\u00a0v\u0161echna spravedliv\u00e1 krev\u00a0vyl\u00e9van\u00e1 na zemi<\/strong>&#8222;. <\/li>\n\n\n\n<li>Tedy: Stra\u0161n\u00e1 vina generac\u00ed \u017eidovsk\u00fdch autorit, kter\u00e9 znovu a znovu odm\u00edtaly Bo\u017e\u00ed slu\u017eebn\u00edky a proroky vyvrchol\u00ed v z\u00e1v\u011bre\u010dn\u00e9 krizi odm\u00edtnut\u00edm Je\u017e\u00ed\u0161e jako Mesi\u00e1\u0161e. Tato vina bude ze v\u0161ech nejv\u011bt\u0161\u00ed a bude Bohem tak\u00e9 nejv\u00edce potrest\u00e1na.<\/li>\n\n\n\n<li>Kdo je vlastn\u011b &#8222;t\u00edmto&#8220; pokolen\u00edm my\u0161len? \u017didovsk\u00e9 autority (sanhedrin, velekn\u011b\u017e\u00ed, farizeov\u00e9, saduceov\u00e9) p\u016fsob\u00edc\u00ed v dob\u011b Je\u017e\u00ed\u0161ova \u017eivota. V nich se zkoncentrovala zaslepenost a h\u0159\u00ed\u0161nost v\u0161ech p\u0159edchoz\u00edch generac\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 \u201eJeruzal\u00e9me,\u00a0Jeruzal\u00e9me, kter\u00fd\u00a0zab\u00edj\u00ed\u0161 proroky a kamenuje\u0161 ty,\u00a0kte\u0159\u00ed\u00a0jsou k tob\u011b\u00a0posl\u00e1ni, kolikr\u00e1t jsem cht\u011bl shrom\u00e1\u017edit tv\u00e9 d\u011bti, tak jako slepice shroma\u017e\u010fuje sv\u00e1 ku\u0159ata pod k\u0159\u00eddla,\u00a0ale necht\u011bli jste.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Pouze zde Matou\u0161 u\u017e\u00edv\u00e1 h. formu\u00a0Ier\u00fasal\u00e9m\u00a0(resp.\u00a0Jer\u00fa\u0161al\u00e9m), kde\u017eto jinde d\u00e1v\u00e1 p\u0159ednost \u0159eck\u00e9mu tvaru\u00a0Hierosolyma;<\/em><\/li>\n\n\n\n<li><em>Rut 2:12srv.<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nad hlavn\u00edm m\u011bstem z\u0159ejm\u011b na\u0159\u00edk\u00e1, pl\u00e1\u010de, mo\u017en\u00e1 jen smutn\u011b vzdych\u00e1 \u010di konstatuje &#8211; ve\u0161ker\u00e1 dosavadn\u00ed Bo\u017e\u00ed snaha o nav\u00e1z\u00e1n\u00ed vztahu vy\u0161la napr\u00e1zdno. <\/li>\n\n\n\n<li>Jeruzal\u00e9m jist\u011b reprezentuje cel\u00fd Izrael &#8211; jak se chovali \u017eid\u00e9 v hlavn\u00edm m\u011bst\u011b, tak se chovali i v\u0161ude jinde. <\/li>\n\n\n\n<li>Je jednozna\u010dn\u011b \u0159e\u010deno, \u017ee B\u016fh se b\u011bhem stovek let o nav\u00e1z\u00e1n\u00ed vztahu opravdu sna\u017eil. \u017de se &#8222;spojen\u00ed nepoda\u0159ilo nav\u00e1zat&#8220;, je stoprocentn\u011b zp\u016fsobeno odm\u00edtnut\u00edm \u010di nez\u00e1jmem &#8222;lidsk\u00e9&#8220; strany.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Hle, v\u00e1\u0161 d\u016fm se v\u00e1m zanech\u00e1v\u00e1\u00a0<sup>[<\/sup>pust\u00fd<sup>]<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00daporn\u00fd nez\u00e1jem a odm\u00edt\u00e1n\u00ed vrchol\u00edc\u00ed zabit\u00edm Mesi\u00e1\u0161e bude m\u00edt sv\u00e9 d\u016fsledky. B\u016fh od sv\u00e9ho lidu odejde, ponech\u00e1 jej samotn\u00e9mu sob\u011b. <\/li>\n\n\n\n<li>Kristov\u00fdm uk\u0159i\u017eov\u00e1n\u00edm se Bo\u017e\u00ed p\u0159\u00edstup k Izraeli zm\u011bnil &#8211; i kdy\u017e svou smlouvu s Izraelem nezru\u0161il, alespo\u0148 \u010d\u00e1st sv\u00e9 &#8222;pozornosti&#8220; \u010di &#8222;z\u00e1jmu&#8220; p\u0159esunul na pohany.<\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b m\u016f\u017ee b\u00fdt \u0159e\u010d o zni\u010den\u00ed Jeruzal\u00e9ma \u0158\u00edmany o asi \u010dty\u0159icet let pozd\u011bji.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 Nebo\u0165 prav\u00edm v\u00e1m, od nyn\u011bj\u0161ka mne ji\u017e neuvid\u00edte, dokud ne\u0159eknete: \u201aPo\u017eehnan\u00fd,\u00a0kter\u00fd\u00a0p\u0159ich\u00e1z\u00ed ve jm\u00e9nu P\u00e1na!\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u017didovsk\u00e9 autority t\u00e9 doby m\u011bly mimo\u0159\u00e1dnou jedine\u010dnou p\u0159\u00edle\u017eitost osobn\u00edho setk\u00e1n\u00ed s Mesi\u00e1\u0161em. Promarnily ji. Opakovat se nebude, resp. okno p\u0159\u00edle\u017eitosti&#8220; se otev\u0159e a\u017e ve chv\u00edli Je\u017e\u00ed\u0161ova druh\u00e9ho triumf\u00e1ln\u00edho n\u00e1vratu.<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Mal&amp;kap=1\"><\/a>&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Mt&amp;kap=22\"><\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Mt&amp;kap=24\"><\/a><\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"6e3250be-7485-46d8-b6bf-08de967f80f3\">Proselyta (z \u0159eck\u00e9ho <strong>\u03c0\u03c1\u03bf\u03c3\u03ae\u03bb\u03c5\u03c4\u03bf\u03c2<\/strong> \u2013 <em>pros\u00e9lytos<\/em>, doslova \u201eten, kdo p\u0159i\u0161el\u201c) ozna\u010duje \u010dlov\u011bka, kter\u00fd p\u0159estoupil k \u017eidovsk\u00e9 v\u00ed\u0159e z pohanstv\u00ed. V biblick\u00e9m kontextu \u0161lo o ne\u017eidy, kte\u0159\u00ed p\u0159ijali \u017eidovsk\u00fd z\u00e1kon a za\u010dali \u017e\u00edt podle jeho pravidel  (a to bu\u010f pln\u011b v\u010detn\u011b ob\u0159\u00edzky nebo v n\u011bkter\u00fdch rysech). <a href=\"#6e3250be-7485-46d8-b6bf-08de967f80f3-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"cdc0fdb1-f61d-429e-ad1d-e4ac3fd0103a\">Isaac Bashevis Singer. O kter\u00fd rom\u00e1n \u0161lo, u\u017e nev\u00edm. Nejsem si ani jist, \u017ee to bylo v jeho rom\u00e1nu.  <a href=\"#cdc0fdb1-f61d-429e-ad1d-e4ac3fd0103a-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"ce0720d3-6cd4-4499-8198-e59ba143b0e0\">tzv. Davidovsk\u00e1 z\u00e1sada:  Kdy\u017e m\u011b B\u016fh bude cht\u00edt n\u011bkam dostat, nic tomu nezabr\u00e1n\u00ed. <a href=\"#ce0720d3-6cd4-4499-8198-e59ba143b0e0-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"4d6e6d85-93dd-43b2-8600-eb1c241944b0\">M\u016f\u017eeme doufat, \u017ee n\u011bkte\u0159\u00ed pozd\u011bji po vzk\u0159\u00ed\u0161en\u00ed \u010dinili pok\u00e1n\u00ed. <a href=\"#4d6e6d85-93dd-43b2-8600-eb1c241944b0-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"8bba3467-e46f-48b5-bf27-3efe4d0879dd\">\u010cetba d\u011bjin c\u00edrkve je velmi u\u017eite\u010dn\u00e1. <a href=\"#8bba3467-e46f-48b5-bf27-3efe4d0879dd-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"42d61823-ca7f-4e36-94b4-dbfc67be74f9\">Srv. nap\u0159\u00edklad Komensk\u00e9ho Historie o t\u011b\u017ek\u00fdch protivenstv\u00edch c\u00edrkve \u010desk\u00e9.  <a href=\"#42d61823-ca7f-4e36-94b4-dbfc67be74f9-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 Tehdy&nbsp;Je\u017e\u00ed\u0161 promluvil k z\u00e1stup\u016fm a ke sv\u00fdm u\u010dedn\u00edk\u016fm:&nbsp; 2 \u201eNa stolci Moj\u017e\u00ed\u0161ov\u011b usedli&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona a farizeov\u00e9.&nbsp; 3 Proto ud\u011blejte a zachov\u00e1vejte v\u0161echno, co by v\u00e1m \u0159ekli, av\u0161ak podle jejich skutk\u016f ne\u010di\u0148te;&nbsp;nebo\u0165 mluv\u00ed, ale ne\u010din\u00ed. 4 Svazuj\u00ed&nbsp;t\u011b\u017ek\u00e1&nbsp;[a ne\u00fanosn\u00e1]&nbsp;b\u0159emena a vkl\u00e1daj\u00ed&nbsp;je&nbsp;lidem na ramena, ale sami jimi necht\u011bj\u00ed hnout ani&nbsp; prstem.&nbsp; 5 A v\u0161ecky sv\u00e9 skutky d\u011blaj\u00ed proto, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Proselyta (z \u0159eck\u00e9ho <strong>\u03c0\u03c1\u03bf\u03c3\u03ae\u03bb\u03c5\u03c4\u03bf\u03c2<\/strong> \u2013 <em>pros\u00e9lytos<\/em>, doslova \u201eten, kdo p\u0159i\u0161el\u201c) ozna\u010duje \u010dlov\u011bka, kter\u00fd p\u0159estoupil k \u017eidovsk\u00e9 v\u00ed\u0159e z pohanstv\u00ed. V biblick\u00e9m kontextu \u0161lo o ne\u017eidy, kte\u0159\u00ed p\u0159ijali \u017eidovsk\u00fd z\u00e1kon a za\u010dali \u017e\u00edt podle jeho pravidel  (a to bu\u010f pln\u011b v\u010detn\u011b ob\u0159\u00edzky nebo v n\u011bkter\u00fdch rysech).\",\"id\":\"6e3250be-7485-46d8-b6bf-08de967f80f3\"},{\"content\":\"Isaac Bashevis Singer. O kter\u00fd rom\u00e1n \u0161lo, u\u017e nev\u00edm. Nejsem si ani jist, \u017ee to bylo v jeho rom\u00e1nu. \",\"id\":\"cdc0fdb1-f61d-429e-ad1d-e4ac3fd0103a\"},{\"content\":\"tzv. Davidovsk\u00e1 z\u00e1sada:  Kdy\u017e m\u011b B\u016fh bude cht\u00edt n\u011bkam dostat, nic tomu nezabr\u00e1n\u00ed.\",\"id\":\"ce0720d3-6cd4-4499-8198-e59ba143b0e0\"},{\"content\":\"M\u016f\u017eeme doufat, \u017ee n\u011bkte\u0159\u00ed pozd\u011bji po vzk\u0159\u00ed\u0161en\u00ed \u010dinili pok\u00e1n\u00ed.\",\"id\":\"4d6e6d85-93dd-43b2-8600-eb1c241944b0\"},{\"content\":\"\u010cetba d\u011bjin c\u00edrkve je velmi u\u017eite\u010dn\u00e1.\",\"id\":\"8bba3467-e46f-48b5-bf27-3efe4d0879dd\"},{\"content\":\"Srv. nap\u0159\u00edklad Komensk\u00e9ho Historie o t\u011b\u017ek\u00fdch protivenstv\u00edch c\u00edrkve \u010desk\u00e9. \",\"id\":\"42d61823-ca7f-4e36-94b4-dbfc67be74f9\"}]"},"categories":[43],"tags":[],"class_list":["post-8869","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8869","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8869"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8869\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8869"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}