{"id":8826,"date":"2024-02-14T05:30:00","date_gmt":"2024-02-14T04:30:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8826"},"modified":"2025-04-04T06:29:31","modified_gmt":"2025-04-04T04:29:31","slug":"izajas-kapitola-45","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-45\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 45"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Toto prav\u00ed Hospodin o sv\u00e9m pomazan\u00e9m,&nbsp;o K\u00fdrovi, jeho\u017e uchop\u00edm za pravici, abych mu podrobil n\u00e1rody&nbsp;a&nbsp;<sup>(<\/sup>rozv\u00e1zal bedra kr\u00e1l\u016f,<sup>)<\/sup>&nbsp;abych&nbsp;<sup>(<\/sup>p\u0159ed n\u00edm<sup>)<\/sup>&nbsp;otev\u0159el vrata, tak\u017ee br\u00e1ny nebudou zav\u0159eny:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: mesi\u00e1\u0161i; <\/em><\/li>\n\n\n\n<li><em>h.: p\u0159ed jeho (\/ tvou) tv\u00e1\u0159\u00ed;<\/em><\/li>\n\n\n\n<li><em>n~: u\u010dinil kr\u00e1le bezmocn\u00e9 [ten, kdo se cht\u011bl voln\u011b pohybovat, p\u0159ep\u00e1sal si od\u011bv kolem beder; <\/em><\/li>\n\n\n\n<li>Kdy\u017e kr\u00e1l\u016fm n\u011bkdo rozv\u00e1\u017ee jejich podkasan\u00e9 suknice, budou se jim motat pod nohy a nebudou schopni se norm\u00e1ln\u011b pohybovat.<\/li>\n\n\n\n<li>B\u016fh se postar\u00e1 o to, aby p\u0159ed K\u00fdrem nikdo neobst\u00e1l &#8211; projede nep\u0159\u00e1teli &#8222;jako n\u016f\u017e m\u00e1slem&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 J\u00e1 p\u016fjdu&nbsp;<sup>(<\/sup>p\u0159ed tebou<sup>)<\/sup>&nbsp;a hory&nbsp;vyrovn\u00e1m, bronzov\u00e1 vrata rozl\u00e1mu a \u017eelezn\u00e9 z\u00e1vory odsek\u00e1m.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159ed jeho (\/ tvou) tv\u00e1\u0159\u00ed&nbsp;<sup>t4<\/sup>&nbsp;dle 1QIs; LXX; TM: velebn\u011b&nbsp;se vyp\u00ednaj\u00edc\u00ed \/\u010dn\u00edc\u00ed m\u00edsta; <\/em><\/li>\n\n\n\n<li>S\u00e1m Hospodin se bude starat o to, aby K\u00fdrova ta\u017een\u00ed byla snadn\u00e1 a obrann\u00e9 aktivity marn\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A d\u00e1m ti poklady temnoty&nbsp;a skryt\u00e9 z\u00e1soby <em>it<\/em>&nbsp;\u00fakryt\u016f, abys poznal,&nbsp;<sup>(<\/sup>all&nbsp;<em>jsem to<\/em>&nbsp;j\u00e1, Hospodin, kter\u00fd t\u011b povol\u00e1v\u00e1m jm\u00e9nem,&nbsp;B\u016fh Izraele.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. ty nejpe\u010dliv\u011bji schovan\u00e9, tedy nejvz\u00e1cn\u011bj\u0161\u00ed]<\/em><\/li>\n\n\n\n<li><em>n.: \u017ee j\u00e1, Hospodin, B\u016fh Izraele, t\u011b povol\u00e1v\u00e1m jm\u00e9nem.&nbsp;<\/em><\/li>\n\n\n\n<li>K\u00fdros &#8222;vyrabuje&#8220; dobyt\u00e1 kr\u00e1lovstv\u00ed a\u017e do dna. \u017d\u00e1dn\u00e9 poklady se p\u0159ed n\u00edm nepoda\u0159\u00ed ukr\u00fdt. <\/li>\n\n\n\n<li>K\u00fdrovi by ze snadnosti jeho \u00fasp\u011bch\u016f m\u011blo doj\u00edt, \u017ee je s n\u00edm nadp\u0159irozen\u00e1 Bo\u017e\u00ed podpora.<\/li>\n\n\n\n<li>K\u00fdra si B\u016fh vybral osobn\u011b, jmenovit\u011b. A to a\u017e tak, \u017ee jeho jm\u00e9no zazn\u011blo od Izaj\u00e1\u0161e ji\u017e stalet\u00ed p\u0159ed jeho narozen\u00edm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Kv\u016fli sv\u00e9mu otroku J\u00e1kobovi a&nbsp;<em>kv\u016fli<\/em>&nbsp;Izraeli, sv\u00e9mu vyvolen\u00e9mu, jsem t\u011b povolal tv\u00fdm jm\u00e9nem&nbsp;<em>.<\/em>&nbsp;dal jsem ti titul, a\u010dkoliv m\u011b nezn\u00e1\u0161.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh chce, aby bylo jasno, \u017ee to, co pro K\u00fdra d\u011bl\u00e1, d\u011bl\u00e1 ne kv\u016fli n\u011bmu, ale kv\u016fli sv\u00e9mu lidu. <\/li>\n\n\n\n<li>Pou\u017e\u00edv\u00e1 si K\u00fdra jako sv\u016fj n\u00e1stroj i p\u0159esto\u017ee K\u00fdros s\u00e1m Hospodina nezn\u00e1.<\/li>\n\n\n\n<li>To je zaj\u00edmav\u00e9 a d\u016fle\u017eit\u00e9 &#8211; B\u016fh si lidi vyu\u017e\u00edv\u00e1 ke sv\u00fdm z\u00e1m\u011br\u016fm, a\u0165 Jej znaj\u00ed nebo ne.<\/li>\n\n\n\n<li>Bo\u017e\u00ed my\u0161len\u00ed p\u0159esahuje jak\u00e9koliv jin\u00e9 a je tud\u00ed\u017e schopen vymyslet pl\u00e1ny, jejich komplexnost p\u0159esahuje lidsk\u00e9 ch\u00e1p\u00e1n\u00ed. <\/li>\n\n\n\n<li>V n\u011bkter\u00fdch filmech vystupuj\u00ed hrdinov\u00e9 (v\u011bt\u0161inou jsou to sympati\u010dt\u00ed zlo\u010dinci) tak inteligentn\u00ed, \u017ee jsou ve sv\u00fdch pl\u00e1nech v\u017edy o krok p\u0159ed sv\u00fdmi soupe\u0159i. Bo\u017e\u00ed pl\u00e1ny takto p\u0159esahuj\u00ed pl\u00e1ny lid\u00ed (i \u010f\u00e1bla) o mnoho \u0159\u00e1d\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin a&nbsp;<sup>(<\/sup>jin\u00e9ho nen\u00ed,<sup>)<\/sup>&nbsp;krom\u011b m\u011b nen\u00ed Boha. P\u0159ep\u00e1s\u00e1m&nbsp;t\u011b, a\u010dkoliv m\u011b nezn\u00e1\u0161,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. vazba:&nbsp;\u2019\u00e9n \u2018\u00f4d&nbsp;(\u201enen\u00ed&nbsp;ji\u017e\u201c) se v t\u00e9to kp. vyskytuje 6\u00d7!<\/em><\/li>\n\n\n\n<li>Hospodin jakoby mluvil p\u0159\u00edmo ke K\u00fdrovi. Lze ale ch\u00e1pat i obecn\u011b: B\u016fh dok\u00e1\u017ee vyu\u017e\u00edt pro sv\u00e9 z\u00e1m\u011bry ka\u017ed\u00e9ho, dokonce i sv\u00e9 nep\u0159\u00e1tele nebo nev\u011b\u0159\u00edc\u00ed. <\/li>\n\n\n\n<li>Konec konc\u016f i \u010f\u00e1bel poslou\u017eil Hospodinu pouze jako &#8222;u\u017eite\u010dn\u00fd idiot&#8220; &#8211; kdy\u017e zabit\u00edm Bo\u017e\u00edho Syna zp\u016fsobil svou definitivn\u00ed por\u00e1\u017eku a &#8222;za\u0159\u00eddil&#8220; sp\u00e1su lidstva.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 aby poznali&nbsp;od v\u00fdchodu&nbsp;slunce&nbsp;<sup>(<\/sup>.&nbsp;<em>I will<\/em>&nbsp;od&nbsp;<em>of the glory<\/em>&nbsp;z\u00e1padu,<sup>)<\/sup>&nbsp;\u017ee nen\u00ed&nbsp;<em>nikoho<\/em>&nbsp;mimo m\u011b: J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin a jin\u00e9ho nen\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161e B\u016fh sm\u011b\u0159uje k tomu, aby jej poznali lid\u00e9 cel\u00e9ho sv\u011bta:  Kdy\u017e lid\u00e9 sleduj\u00ed d\u011bjiny a zam\u00fd\u0161lej\u00ed se nad nimi, m\u011blo by je &#8222;trknout&#8220;, \u017ee za nimi stoj\u00ed n\u011bkdo naprosto mimo\u0159\u00e1dn\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Formuji sv\u011btlo a tvo\u0159\u00edm tmu, \u010din\u00edm pokoj&nbsp;a tvo\u0159\u00edm zl\u00e9;&nbsp;j\u00e1, Hospodin, \u010din\u00edm toto v\u0161echno.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o kontroverzn\u00ed ver\u0161. <\/li>\n\n\n\n<li>Ot\u00e1zka teodicei, tedy p\u016fvodu zla ve sv\u011bt\u011b je jednou z teologicky nejkomplikovan\u011bj\u0161\u00edch. <\/li>\n\n\n\n<li>Na jedn\u00e9 stran\u011b je t\u011b\u017ek\u00e9 p\u0159ipustit, \u017ee by dobr\u00fd B\u016fh mohl aktivn\u011b p\u016fsobit zlo. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b nepochybn\u011b plat\u00ed, \u017ee t\u00edm, \u017ee B\u016fh stvo\u0159il sv\u011bt takov\u00fd, jak\u00fd je, vznik zla p\u0159inejmen\u0161\u00edm umo\u017enil. <\/li>\n\n\n\n<li>Tak\u00e9 plat\u00ed (a \u0159\u00edk\u00e1 to na v\u00edce m\u00edstech i P\u00edsmo), \u017ee mohu-li zlu zabr\u00e1nit a neu\u010din\u00edm to, st\u00e1v\u00e1m se spoluvin\u00edkem. B\u016fh je v\u0161emohouc\u00ed a je tedy t\u011b\u017ek\u00e9 jednodu\u0161e \u0159\u00edci, \u017ee se zlem nem\u00e1 nic spole\u010dn\u00e9ho.<\/li>\n\n\n\n<li>Tajemn\u00fdch v\u011bc\u00ed t\u00fdkaj\u00edc\u00edch se zla je mnoho a n\u00e1m nezb\u00fdv\u00e1, ne\u017e Bohu d\u016fv\u011b\u0159ovat:\n<ul class=\"wp-block-list\">\n<li>\u017de kdy\u017e stvo\u0159il lidi a duchovn\u00ed bytosti, &#8222;v\u011bd\u011bl, co d\u011bl\u00e1&#8220;.<\/li>\n\n\n\n<li>\u017de stvo\u0159it sv\u011bt a nebesa a zaplnit je svobodn\u00fdmi bytostmi (lidmi a and\u011bly) &#8222;st\u00e1lo za to&#8220; &#8211; \u017ee c\u00edl je natolik \u00fa\u017easn\u00fd, \u017ee vyv\u00e1\u017e\u00ed v\u0161echno utrpen\u00ed a zlo, kter\u00e9 jsme jako lid\u00e9 na sv\u011bt p\u0159ivedli. <\/li>\n\n\n\n<li>\u017de stejn\u011b jako si  jako sv\u00e9ho nev\u011bdom\u00e9ho slu\u017eebn\u00edka &#8222;vod\u00ed&#8220; pohansk\u00e9ho kr\u00e1le K\u00fdra&#8220;, m\u00e1 pod kontrolou i \u010f\u00e1bla a zlo v lidsk\u00fdch srdc\u00edch. <\/li>\n\n\n\n<li>\u017de m\u00e1 pl\u00e1n na definitivn\u00ed por\u00e1\u017eku zla, kter\u00fd prosad\u00ed navzdory svobodn\u00e9 v\u016fli \u010f\u00e1bla i n\u00e1s, zl\u00fdch lidsk\u00fdch bytost\u00ed.<\/li>\n\n\n\n<li>\u017de m\u00e1 zp\u016fsob, jak zlo &#8222;vykompenzovat&#8220;. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Nejsiln\u011bj\u0161\u00edm argumentem pro to, \u017ee B\u016fh &#8222;v\u00ed co d\u011bl\u00e1 a \u017ee mu to stoj\u00ed za to&#8220;, je Bo\u017e\u00ed\/Kristovo osobn\u00ed anga\u017em\u00e1 zakon\u010den\u00e9 stra\u0161nou smrt\u00ed. Jestli\u017ee B\u016fh byl ochoten se osobn\u011b s\u00e1m tak extr\u00e9mn\u011b nasadit, mus\u00ed c\u00edl st\u00e1t za to. <\/strong><\/li>\n\n\n\n<li><strong>Kdyby nic nestvo\u0159il, nemusel Kristus pro\u017e\u00edt tak hrozn\u00e9 v\u011bci. Jestli\u017ee do stvo\u0159en\u00ed B\u016fh p\u0159esto &#8222;\u0161el&#8220;, musel v\u011bd\u011bt, pro\u010d; muselo to st\u00e1t za to.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">To, \u017ee B\u016fh nen\u00ed pouh\u00fdm nez\u00fa\u010dastn\u011bn\u00fdm pozorovatelem, je nejsiln\u011bj\u0161\u00ed zv\u011bst\u00ed k\u0159es\u0165ansk\u00e9 v\u00edry. Tohle jin\u00e1 (fale\u0161n\u00e1) n\u00e1bo\u017eenstv\u00ed &#8222;nab\u00eddnout&#8220; v\u011bru nemohou. <\/mark><\/strong><\/li>\n\n\n\n<li>Kdybych m\u011bl s b\u00e1zn\u00ed a t\u0159esen\u00edm \u0159\u00edci sv\u016fj n\u00e1zor, domn\u00edv\u00e1m se, \u017ee B\u016fh opravdu do n\u011bjak\u00e9 m\u00edry &#8222;<strong>tvo\u0159\u00ed zl\u00e9<\/strong>&#8220; &#8211; Kristovo lidstv\u00ed a smrt ale situaci ohledn\u011b zla nesm\u00edrn\u011b komplikuje a znep\u0159ehled\u0148uje. <\/li>\n\n\n\n<li>Kdybych m\u011bl \u0159\u00edci, pro\u010d to B\u016fh v\u0161echno d\u011bl\u00e1, \u0159ekl bych, \u017ee cel\u00fd geni\u00e1ln\u00ed pl\u00e1n stvo\u0159en\u00ed, p\u00e1du a sp\u00e1sy lidstva m\u00e1 jeden c\u00edl: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Dos\u00e1hnout toho, \u017ee svobodn\u00e9 stvo\u0159en\u00e9 bytosti budou Boha dobrovoln\u011b  milovat a m\u00edt s n\u00edm obecenstv\u00ed.<\/mark><\/strong><\/li>\n\n\n\n<li>Zde jsou odkazy dle pozn\u00e1mek \u010cSP hovo\u0159\u00edc\u00edch o tom, \u017ee Hospodin n\u011bkdy p\u016fsob\u00ed zlo:\n<ul class=\"wp-block-list\">\n<li>Mi 1,12 Obyvatel\u00e9 Mar\u00f3tu se strachovali o dobro, proto\u017ee od Hospodina sestoupilo zlo k jeruzal\u00e9msk\u00e9 br\u00e1n\u011b.<\/li>\n\n\n\n<li>1Kr 22,8  Izraelsk\u00fd kr\u00e1l odpov\u011bd\u011bl: \u201eJe je\u0161t\u011b jeden mu\u017e, skrze n\u011bho\u017e se m\u016f\u017eeme dot\u00e1zat Hospodina, ale j\u00e1 ho nen\u00e1vid\u00edm, proto\u017ee mi neprorokuje nic dobr\u00e9ho, jen sam\u00e9 zlo. Je to M\u00edkaj\u00e1\u0161, syn Jiml\u016fv.\u201c J\u00fadsk\u00fd kr\u00e1l \u0159ekl: \u201eA\u0165 kr\u00e1l tak nemluv\u00ed.\u201c<\/li>\n\n\n\n<li>Jb 2,10 On j\u00ed v\u0161ak \u0159ekl: \u201eMluv\u00ed\u0161, jako bys byla jedna z po\u0161etil\u00fdch \u017een. Co\u017epak m\u00e1me p\u0159ij\u00edmat od Boha jen dobro a zlo p\u0159ij\u00edmat nebudeme?\u201c <\/li>\n\n\n\n<li>Jer 4,6 Zvedn\u011bte na Sij\u00f3nu korouhev, ut\u00edkejte, nezastavujte se, nebo\u0165 ze severu p\u0159iv\u00e1d\u00edm zlo a velikou zk\u00e1zu.<\/li>\n\n\n\n<li>Jer 5,12 Zap\u0159eli Hospodina a \u0159ekli: \u201eNen\u00ed to on! Nep\u0159ijde na n\u00e1s nic zl\u00e9ho, neuvid\u00edme me\u010d ani hlad.<\/li>\n\n\n\n<li>Jer 23,12 Proto jejich cesta bude jako kluzk\u00e9 stezky ve tm\u011b. Budou zahn\u00e1ni a padnou na n\u00ed, proto\u017ee na n\u011b uvedu pohromu v roce jejich nav\u0161t\u00edven\u00ed, je v\u00fdrok Hospodin\u016fv.<\/li>\n\n\n\n<li>Am 3,6 Zatroub\u00ed-li v m\u011bst\u011b polnice, nebudou se lid\u00e9 t\u0159\u00e1st? P\u0159ijde-li na m\u011bsto pohroma, neud\u011blal ji Hospodin?<\/li>\n\n\n\n<li>Pl 3,38 Nevych\u00e1z\u00ed z \u00fast Nejvy\u0161\u0161\u00edho zl\u00e9 i dobr\u00e9?<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Vydejte, nebesa, kr\u016fp\u011bje sh\u016fry a&nbsp;<em>it<\/em>&nbsp;oblak\u016f&nbsp;<em>a\u0165<\/em>&nbsp;plyne spravedlnost.&nbsp;<em>A\u0165<\/em>&nbsp;se otev\u0159e zem\u011b a nese ovoce sp\u00e1sy a z\u00e1rove\u0148 d\u00e1 vyr\u016fst spravedlnosti. J\u00e1, Hospodin, jsem to stvo\u0159il.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin p\u016fsob\u00ed dobr\u00e9 i zl\u00e9 v\u011bci. Jeho c\u00edlem je spravedlnost a sp\u00e1sa. K tomu v\u0161e sm\u011b\u0159uje. <\/li>\n\n\n\n<li>Jak m\u016f\u017ee z oblak\u016f plynout spravedlnost jako voda z nebes? Jak m\u016f\u017ee zem\u011b n\u00e9st ovoce sp\u00e1sy a vyr\u016fstat z n\u00ed spravedlnost? O jako symboliku jde? <\/li>\n\n\n\n<li>B\u016fh z\u0159ejm\u011b dok\u00e1\u017ee zp\u016fsobit, \u017ee se spravedlnost a sp\u00e1sa na zemi &#8222;spont\u00e1nn\u011b&#8220; prosazuj\u00ed. Mo\u017en\u00e1 jde o n\u011bjakou formu duchovn\u00edho probuzen\u00ed. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 ani nen\u00ed t\u0159eba \u010dekat na probuzen\u00ed, mo\u017en\u00e1 takov\u00e1 situace ji\u017e existuje nyn\u00ed: V\u017edy\u0165 d\u011bjiny nezadr\u017eiteln\u011b sm\u011b\u0159uj\u00ed ke sv\u00e9mu vy\u00fast\u011bn\u00ed a lid\u00e9 jsou ka\u017edodenn\u011b zachra\u0148ov\u00e1n\u00ed pro v\u011b\u010dnost. To nen\u00ed samoz\u0159ejm\u00e9 ani automatick\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 B\u011bda&nbsp;<em>will<\/em>, kdo vede spor se sv\u00fdm Tv\u016frcem, st\u0159ep mezi&nbsp;st\u0159epy zem\u011b! Co\u017e hl\u00edna&nbsp;\u0159ekne sv\u00e9mu hrn\u010d\u00ed\u0159i: Co&nbsp;<em>speech,<\/em>&nbsp;d\u011bl\u00e1\u0161!&nbsp;<sup>(<\/sup>nebo: Tv\u00e9 d\u00edlo nem\u00e1 ruce?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: dr\u017eadla;<\/em><\/li>\n\n\n\n<li><em>nebo&nbsp;\u0159ekne ti&nbsp;tv\u00e9 d\u00edlo:&nbsp;On&nbsp;nem\u00e1 ruce \/ Je&nbsp;jako&nbsp;bez rukou?; <\/em><\/li>\n\n\n\n<li>M\u016f\u017eeme diskutovat o tom, jak B\u016fh &#8222;spravuje vesm\u00edr&#8220;. Z Bible (nap\u0159. z J\u00f3ba nebo \u017dalm\u016f) v\u00edme, \u017ee Nejvy\u0161\u0161\u00edmu podobn\u00e9 diskuze do zna\u010dn\u00e9 m\u00edry nevad\u00ed nebo je p\u0159inejmen\u0161\u00edm toleruje. V\u0161e m\u00e1 nicm\u00e9n\u011b sv\u00e9 meze:<\/li>\n\n\n\n<li>Zde Hospodin ty drsn\u011b st\u00edr\u00e1: naz\u00fdv\u00e1 je <strong>st\u0159epy <\/strong>a vyslovuje proti nim &#8222;<strong>b\u011bda<\/strong>&#8220; (nikdo nechce st\u00e1t pod Bo\u017e\u00edm b\u011bda). <\/li>\n\n\n\n<li>My\u0161lenkov\u00fd pochod je takov\u00fd: B\u016fh je hrn\u010d\u00ed\u0159 &#8230; hrn\u010d\u00ed\u0159 stvo\u0159il n\u00e1dobu &#8230; n\u00e1doba u\u017e dokonce ani neexistuje, je rozbit\u00e1 &#8230; p\u0159esto jeden ze st\u0159ep\u016f, kter\u00fd z n\u00e1doby zbyl,s hrn\u010d\u00ed\u0159em<strong> vede spor<\/strong>.  <\/li>\n\n\n\n<li>O co se p\u0159ou? O cokoliv &#8211; o to, jak B\u016fh n\u00e1dobu stvo\u0159il, jakou ji stvo\u0159il; mo\u017en\u00e1 i o to, pro\u010d ji v\u016fbec tvo\u0159il. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 se st\u0159ep p\u0159e o to, \u017ee n\u00e1doba nebyla nerozbitn\u00e1 nebo kr\u00e1sn\u011bj\u0161\u00ed nebo jin\u00e1 nebo pou\u017e\u00edvan\u00e1 k jin\u00e9mu \u00fa\u010delu. <\/li>\n\n\n\n<li>Druh\u00e9 p\u0159ipodobn\u011bn\u00ed lid\u00ed je k <strong>hl\u00edn\u011b<\/strong>, tedy materi\u00e1lu, ze kter\u00e9 hrn\u010d\u00ed\u0159 n\u00e1doby tvo\u0159\u00ed. To, co z hl\u00edny vznikne, je naprosto, ze sta procent v hrn\u010d\u00ed\u0159ov\u011b pravomoci. M\u00e1 hl\u00ednu v ruk\u00e1ch (obrazn\u011b i doslova). Hl\u00edna nem\u00e1 nejmen\u0161\u00ed pravomoc mu do toho mluvit.<\/li>\n\n\n\n<li>A B\u016fh se zjevn\u011b za takov\u00e9to svrchovan\u00e9ho hrn\u010d\u00ed\u0159e pova\u017euje a to, \u017ee mu do toho hl\u00edna &#8222;kec\u00e1&#8220; jej p\u0159ekvapuje a zlob\u00ed. <\/li>\n\n\n\n<li>Obraz hrn\u010d\u00ed\u0159e se v P\u00edsmu vyskytuje v\u00edcekr\u00e1te &#8211;  Jer 18,6; \u0158\u00edm 9,20-21.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 B\u011bda <em>will<\/em>, kdo \u0159\u00edk\u00e1 otci: Co&nbsp;<em>speech,<\/em>&nbsp;plod\u00ed\u0161? a \u017een\u011b:&nbsp;Co&nbsp;<em>speech,<\/em>&nbsp;rod\u00ed\u0161?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX: matce;<\/em><\/li>\n\n\n\n<li><em>h.: se sv\u00edj\u00ed\u0161 bolest\u00ed;<\/em><\/li>\n\n\n\n<li>N\u00e1sleduje druh\u00e9 Bo\u017e\u00ed &#8222;b\u011bda&#8220;, kter\u00e9 se tentokr\u00e1t obrac\u00ed proti &#8222;<strong>kritik\u016fm d\u011bt\u00ed&#8220;.<\/strong> V jak\u00e9m smyslu? V tom, \u017ee je naprosto nepat\u0159i\u010dn\u00e9, aby n\u011bkdo rodi\u010d\u016fm vyt\u00fdkal, jak\u00e9 d\u00edt\u011b zplodili. <\/li>\n\n\n\n<li>Sp\u00ed\u0161e ale jde o to, kdy\u017e n\u011bco rodi\u010d\u016fm vyt\u00fdkaj\u00ed samy d\u011bti: <strong>Pro\u010d jste m\u011b zplodili takov\u00e9ho, jak\u00fd jsem?<\/strong>  P\u0159\u00edpadn\u011b:<strong> Pro\u010d jste m\u011b v\u016fbec p\u0159ivedli na sv\u011bt?<\/strong><\/li>\n\n\n\n<li>Co to znamen\u00e1 z hlediska Bo\u017e\u00edho? B\u016fh zjevn\u011b nesn\u00e1\u0161\u00ed, kdy\u017e n\u011bkdo kritizuje jeho d\u00edlo &#8211; zvl\u00e1\u0161t\u011b, kdy\u017e se v\u016f\u010di N\u011bmu s kritikou obrac\u00ed Jeho d\u00edlo samo: <strong>Pro\u010d jsem takov\u00fd, jak\u00fd jsem? Pro\u010d jsem se nenarodil jindy a jinde a v jin\u00e9m t\u011ble, v lep\u0161\u00edm stavu a s lep\u0161\u00edmi schopnostmi? <\/strong><\/li>\n\n\n\n<li>Jako je nepat\u0159i\u010dn\u00e9, aby se obracela hl\u00edna nebo st\u0159ep proti sv\u00e9mu hrn\u010d\u00ed\u0159i, je nepat\u0159i\u010dn\u00e9, aby d\u011bti kritizovaly sv\u00e9 rodi\u010de za to, jak\u00e9 se narodily.<\/li>\n\n\n\n<li>Toto p\u0159ipodobn\u011bn\u00ed mi p\u0159ijde m\u00e9n\u011b p\u0159esn\u00e9, ne\u017e to o hrn\u010d\u00ed\u0159i: \n<ul class=\"wp-block-list\">\n<li>Jednak man\u017eel\u00e9 nemaj\u00ed nic v rukou &#8211; o tom, jak\u00e9 budou jejich d\u011bti, nerozhoduj\u00ed a nemohou to ovlivnit. Jedin\u00e9, co ovlivnit mohou, je, jestli d\u00edt\u011b m\u00edt budou nebo nikoliv.<\/li>\n\n\n\n<li>Mnoho mohou ovlivnit v\u00fdchovou, ale o tom se zde nemluv\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Shrnuto: Ve dvou ver\u0161\u00edch B\u016fh skrze Izaj\u00e1\u0161e vyz\u00fdv\u00e1 sv\u016fj lid, aby nepochyboval o Jeho svrchovanosti a pl\u00e1nu. S<strong>tejn\u011b jako je absurdn\u00ed, aby d\u00edt\u011b vy\u010d\u00edtalo rodi\u010d\u016fm, \u017ee se narodilo, je absurdn\u00ed, aby \u010dlov\u011bk kritizoval Boha za to, jak byl stvo\u0159en, kdy se narodil nebo jak\u00fd je jeho \u00fad\u011bl.<\/strong><\/li>\n\n\n\n<li>V kontextu kapitoly m\u016f\u017ee j\u00edt o to, \u017ee n\u011bkte\u0159\u00ed Izraelit\u00e9 mohli pochybovat o Bo\u017e\u00edm rozhodnut\u00ed pou\u017e\u00edt pohansk\u00e9ho panovn\u00edka K\u00fdra k vykoupen\u00ed sv\u00e9ho lidu. Potom jde o odpov\u011b\u010f na tyto n\u00e1mity: B\u016fh  p\u0159ipom\u00edn\u00e1, \u017ee <strong>On je Stvo\u0159itelem a \u017ee Jeho cesty nejsou k diskusi.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Toto prav\u00ed Hospodin, Svat\u00fd Izraele a jeho Tv\u016frce: Na p\u0159ich\u00e1zej\u00edc\u00ed&nbsp;<em>v\u011bci<\/em>&nbsp;se m\u011b vypt\u00e1vejte! Ohledn\u011b m\u00fdch syn\u016f, d\u00edla m\u00fdch rukou&nbsp;mi chcete p\u0159ikazovat?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh pokra\u010duje v korekci sv\u00fdch kritik\u016f: To mi, Tv\u016frci opravdu chcete &#8222;\u017evanit&#8220; do toho, jak \u0159\u00edd\u00edm d\u011bjiny?<\/li>\n\n\n\n<li>Opravdu mi, Svrchovan\u00e9mu chcete radit, jak bych to m\u011bl d\u011blat? To jste se zbl\u00e1znili? V\u017edy\u0165 jste jen st\u0159epy, nejste ani n\u00e1doba a chcete radit hrn\u010d\u00ed\u0159i? Jedin\u00e9, co m\u016f\u017eete, je se pomilovat &#8211; jak\u00e9 bude d\u00edt\u011b je ji\u017e zcela na M\u011b. <\/li>\n\n\n\n<li>Jde o podobnou zlobu, jakou m\u011bl vlastn\u00edk vinice v podobenstv\u00ed o d\u011bln\u00edc\u00edch na vinici (Mt 20), kdy\u017e mu cht\u011bl &#8222;celodenn\u00ed&#8220; d\u011bln\u00edk vy\u010d\u00edtat to, jak zach\u00e1z\u00ed se sv\u00fdmi pen\u011bzi. Kdy\u017e ho cht\u011bl &#8222;\u0161kolit&#8220; a radit mu, jak by to m\u011bl d\u011blat &#8222;spr\u00e1vn\u011b&#8220;.<\/li>\n\n\n\n<li><strong>Na p\u0159ich\u00e1zej\u00edc\u00ed&nbsp;<em>v\u011bci<\/em>&nbsp;se m\u011b vypt\u00e1vejte! <\/strong>Smysl je dvoj\u00ed:\n<ul class=\"wp-block-list\">\n<li>Vykazuje Bo\u017e\u00ed kritiky do pat\u0159i\u010dn\u00fdch mez\u00ed: M\u00edsto \u017evan\u011bn\u00ed a kritizov\u00e1n\u00ed se m\u011b m\u016f\u017eete pt\u00e1t na v\u011bci pro v\u00e1s opravdu d\u016fle\u017eit\u00e9, nap\u0159. na budoucnost.<\/li>\n\n\n\n<li>Nebo (sp\u00ed\u0161e): J\u00e1 opravdu v\u00edm, co d\u011bl\u00e1m &#8211; v\u017edy\u0165 m\u00e1m napl\u00e1nov\u00e1nu a pevn\u011b v rukou i celou budoucnost. Kdy\u017e si uv\u011bdom\u00edte, o jak slo\u017eit\u00fd probl\u00e9m jde, budete ve sv\u00e9 kritice opatrn\u011bj\u0161\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee jde o stejnou aroganci, jako kdyby za\u010d\u00e1te\u010dn\u00edk cht\u011bl vy\u010d\u00edtat \u0161achov\u00e9mu velmistrovi, kterou figurkou t\u00e1hne. Nebo mo\u017en\u00e1 pacient, kter\u00e9mu \u0161pi\u010dkov\u00fd chirurg operuje srdce, cht\u011bl mluvit do toho, kde m\u00e1 operat\u00e9r v\u00e9zt \u0159ez.<\/li>\n\n\n\n<li>V Coursonov\u011b koment\u00e1\u0159i je v\u00fdklad odli\u0161n\u00fd: B\u016fh chce, abychom Mu ve v\u00ed\u0159e p\u0159ikazovali, co m\u00e1 ud\u011blat &#8211; pokud je to v souladu s Bibl\u00ed \/ Bo\u017e\u00ed v\u016fl\u00ed, vypln\u00ed to. Moc se mi to nezd\u00e1, kontext tomu neodpov\u00edd\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 J\u00e1 jsem u\u010dinil zemi i \u010dlov\u011bka na n\u00ed jsem stvo\u0159il. J\u00e1 \u2014 m\u00e9 ruce rozt\u00e1hly nebesa&nbsp;\u2014 a p\u0159ikazuji cel\u00e9mu jejich z\u00e1stupu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin d\u00e1le uv\u00e1d\u00ed sv\u00e9 kritiky &#8222;do kontextu&#8220; &#8211; jsem Stvo\u0159itelem v\u0161eho jsoucna, \u017eiv\u00e9ho i ne\u017eiv\u00e9ho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 J\u00e1 jsem ho&nbsp;vzbudil&nbsp;ve spravedlnosti a nap\u0159\u00edm\u00edm v\u0161echny jeho cesty. On vystav\u00ed m\u00e9 m\u011bsto&nbsp;a m\u00e9 vys\u00eddlence po\u0161le&nbsp;<em>dom\u016f<\/em>, ne za pen\u00edze&nbsp;ani ne za dar,&nbsp;prav\u00ed Hospodin z\u00e1stup\u016f.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. K\u00fdra;<\/em><\/li>\n\n\n\n<li><em>(mo\u017eno ch\u00e1pat jako prorock\u00e9 pf.) n.: vzbud\u00edm;&nbsp;<\/em><\/li>\n\n\n\n<li>Stvo\u0159il jsem cel\u00fd vesm\u00edr &#8211; tak\u017ee nepochybujte, \u017ee jsem schopen ovlivnit i jedn\u00e1n\u00ed jednoho kr\u00e1le.<\/li>\n\n\n\n<li>Ovlivn\u00edm ho a on bude jednat spr\u00e1vn\u011b, tak, jak J\u00e1 chci. Dokonce jej ani nebudu muset ani &#8222;upl\u00e1cet&#8220;. Ud\u011bl\u00e1 to dobrovoln\u011b.<\/li>\n\n\n\n<li>Ki\u00fdros opravdu z toho, \u017ee \u017did\u016fm umo\u017enil n\u00e1vrat a znovu-vystav\u011bn\u00ed Jeruzal\u00e9ma, mocensky nic nez\u00edskal.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Toto prav\u00ed Hospodin: V\u00fdt\u011b\u017eek&nbsp;Egypta, zisk&nbsp;<em>z obchodu<\/em>&nbsp;K\u00fa\u0161e i Sebajci,&nbsp;mu\u017ei obrovit\u00ed,&nbsp;k tob\u011b p\u0159ijdou a budou tvoji. P\u016fjdou za tebou, p\u0159ijdou v \u0159et\u011bzech.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Budou se ti klan\u011bt, k tob\u011b se modlit: Jenom&nbsp;<sup>(<\/sup>u tebe<sup>)<\/sup><\/em>;<\/li>\n\n\n\n<li><em>je&nbsp;B\u016fh a jin\u00e9ho nen\u00ed, bohov\u00e9&nbsp;nejsou&nbsp;nic.&nbsp;<\/em><\/li>\n\n\n\n<li><em>[obnoven\u00fd Izrael je vyl\u00ed\u010den po zp\u016fsobu starov\u011bk\u00e9ho Bl\u00edzk\u00e9ho V\u00fdchodu jako velmoc, kter\u00e1 p\u0159ij\u00edm\u00e1 jako dar bohatstv\u00ed a otroky;<\/em> <\/li>\n\n\n\n<li>Pozn\u00e1mka \u010cSP se mi moc nezd\u00e1 &#8211; Izaj\u00e1\u0161 sp\u00ed\u0161e mluv\u00ed o K\u00fdrovi, ne\u017e o Izraeli; ve smyslu, \u017ee mu Jeho zasazen\u00ed se o Izrael bude kompenzov\u00e1no jinde a odjinud. K\u00fdros skute\u010dn\u011b dobil Egypt a K\u00fa\u0161, kde\u017eto Izraelci se ji\u017e nikdy nevzmohli na \u00farove\u0148 mocn\u00e9 \u0159\u00ed\u0161e, kter\u00e9 by se okoln\u00ed n\u00e1rody vt\u00edraly do p\u0159\u00edzn\u011b. <\/li>\n\n\n\n<li>Leda by \u0161lo o eschatologick\u00e9 proroctv\u00ed o Izraeli v posledn\u00edch \u010dasech, \u010demu\u017e ale neodpov\u00edd\u00e1, \u017ee p\u0159ijdou v \u0159et\u011bzech.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 P\u0159ece ty&nbsp;<em>jsi<\/em>&nbsp;B\u016fh,&nbsp;<em>kter\u00fd<\/em>&nbsp;se skr\u00fdv\u00e1,&nbsp;B\u016fh Izraele, zachr\u00e1nce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zaj\u00edmav\u00fd ver\u0161 &#8211; Hospodin je Bohem Izraele, ale z\u00e1rove\u0148 Bohem, kter\u00fd se skr\u00fdv\u00e1. <\/li>\n\n\n\n<li>\u017de B\u016fh se p\u0159ed lidmi skr\u00fdv\u00e1, v\u00edme &#8211; od doby vyhn\u00e1n\u00ed z r\u00e1je n\u00e1m sv\u00fdm skr\u00fdv\u00e1n\u00edm d\u00e1v\u00e1 \u0161anci k tomu, abychom Jej hledali a nalezli u N\u011bj odpu\u0161t\u011bn\u00ed a p\u0159ijet\u00ed. <\/li>\n\n\n\n<li>V tom, \u017ee B\u016fh je Bohem Izraelc\u016f (a Bohem k\u0159es\u0165an\u016f) a p\u0159itom st\u00e1le db\u00e1 na to, aby z\u016fstal skryt\u00fd, je ur\u010dit\u00fd rozpor. B\u016fh se o ty svoje star\u00e1, navazuje s nimi vztah, ale \u010din\u00ed to st\u00e1le pom\u011brn\u011b nen\u00e1padn\u00fdm skryt\u00fdm zp\u016fsobem &#8211; jinak \u0159e\u010deno: <strong>Dokonce ani t\u011bm sv\u00fdm se B\u016fh ned\u00e1v\u00e1 poznat otev\u0159en\u011b. <\/strong><\/li>\n\n\n\n<li>Je dobr\u00e9 si p\u0159ipomenout, \u017ee to tak je a \u017ee je to v po\u0159\u00e1dku. \u017de jde o Bo\u017e\u00ed v\u016fli. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Styd\u00ed se a jsou v\u0161ichni zahanbeni&nbsp;\u2014 v\u00fdrobci&nbsp;<em>modl\u00e1\u0159sk\u00fdch<\/em>&nbsp;v\u00fdtvor\u016f&nbsp;s potupou spole\u010dn\u011b ode\u0161li.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed divu: Neexistuje z\u0159ejm\u011b v\u011bt\u0161\u00ed &#8222;trapas&#8220;, ne\u017e kdy\u017e se v\u00fdrobci a uct\u00edva\u010di model setkaj\u00ed s \u017eiv\u00fdm Bohem. <\/li>\n\n\n\n<li>Snad lze znovu pro porozum\u011bn\u00ed pou\u017e\u00edt obraz nekone\u010dn\u00e9ho studu, kter\u00fd mus\u00ed za\u017e\u00edvat  man\u017eel p\u0159isti\u017een\u00fd man\u017eelkou p\u0159i obcov\u00e1n\u00ed s nafukovac\u00ed erotickou pannou. Ubohost takov\u00e9ho po\u010d\u00edn\u00e1n\u00ed je d\u011bsiv\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Izrael je Hospodinem&nbsp;zachr\u00e1n\u011bn v\u011b\u010dnou sp\u00e1sou.&nbsp;Nebudete se styd\u011bt a nebudete zahanbeni na v\u011bky v\u011bk\u016f.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>S v\u00e1mi, m\u00fdm lidem to ale nedopadne jako s uct\u00edva\u010di model. Vy jste moji, j\u00e1 jsem v\u00e1s zachr\u00e1nil. A modlami se nezab\u00fdv\u00e1te, tak\u017ee nebudete m\u00edt d\u016fvod se styd\u011bt, a\u017e se se Mnou setk\u00e1te. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Nebo\u0165 toto prav\u00ed Hospodin, jen\u017e stvo\u0159il nebesa, on&nbsp;<em>\"I have<\/em>&nbsp;B\u016fh, kter\u00fd vytvo\u0159il zemi a p\u0159ipravil ji, on ji upevnil, nestvo\u0159il ji zbyte\u010dn\u011b, vytvo\u0159il ji k bydlen\u00ed: J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin a jin\u00e9ho nen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Izaj\u00e1\u0161 uv\u00e1d\u00ed Boha jako:\n<ul class=\"wp-block-list\">\n<li>toho,<strong> jen\u017e stvo\u0159il nebesa<\/strong><\/li>\n\n\n\n<li><strong>kter\u00fd vytvo\u0159il zemi <\/strong>(mo\u017en\u00e1 by m\u011bla sp\u00ed\u0161e s velk\u00fdm Z)<\/li>\n\n\n\n<li><strong>p\u0159ipravil <\/strong>Zemi<\/li>\n\n\n\n<li><strong>upevnil<\/strong> Zemi<\/li>\n\n\n\n<li><strong>nestvo\u0159il Zemi zbyte\u010dn\u011b, ale k bydlen\u00ed<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Shrnuto: B\u016fh p\u0159i sv\u00e9m &#8222;tvo\u0159en\u00ed stvo\u0159en\u00ed&#8220; v\u0161echno soust\u0159edil k tomu, aby na Zemi pro lidi vytvo\u0159il m\u00edsto vhodn\u00e9 k \u017eivotu.<\/li>\n\n\n\n<li>A co tento Stvo\u0159itel \u0159\u00edk\u00e1? Logickou a vcelku &#8222;samoz\u0159ejmou&#8220; v\u011bc: <strong>J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin a jin\u00e9ho nen\u00ed.<\/strong> <\/li>\n\n\n\n<li>Neexistuje \u017e\u00e1dn\u00fd dal\u0161\u00ed b\u016fh, \u017e\u00e1dn\u00fd jin\u00fd stvo\u0159itel. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Nemluvil jsem tajn\u011b&nbsp;v temn\u00e9m&nbsp;m\u00edst\u011b zem\u011b, ne\u0159ekl jsem&nbsp;<sup>(<\/sup>potomstvu J\u00e1kobovu zbyte\u010dn\u011b: Hledejte m\u011b.<sup>)<\/sup>&nbsp;J\u00e1, Hospodin, mluv\u00edm spravedlnost,&nbsp;oznamuji p\u0159\u00edmost.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. skryt\u00e9m; <\/em><\/li>\n\n\n\n<li><em>n.: potomstvu (h.: semeni) J\u00e1kobovu: Hledejte m\u011b nadarmo (\/ v nicot\u011b). \/ Je zbyte\u010dn\u00e9, abyste m\u011b hledali.<\/em><\/li>\n\n\n\n<li><em>n.: to, co je prav\u00e9 \/ pravdiv\u00e9;<\/em><\/li>\n\n\n\n<li><em>h. pl.; n.: to, co je spr\u00e1vn\u00e9;<\/em><\/li>\n\n\n\n<li>Hospodin m\u00e1 pro sv\u00e9 stvo\u0159en\u00ed z\u00e1sadn\u00ed zpr\u00e1vu: <strong>V\u00fdzvu k tomu, aby Jej hledali.<\/strong> <\/li>\n\n\n\n<li>B\u016fh sv\u011bt stvo\u0159il, stvo\u0159il \u010dlov\u011bka a po jeho p\u00e1du se skryl (srv. v. 15) &#8211;  to ale neznamen\u00e1, \u017ee by necht\u011bl, aby Jeho v\u00fdzva nezazn\u011bla z\u0159eteln\u011b a srozumiteln\u011b. V\u016fbec ne &#8211; B\u016fh hovo\u0159\u00ed &#8222;nap\u0159\u00edmo&#8220; a \u0159\u00edk\u00e1 pravdu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Shrom\u00e1\u017ed\u011bte se a p\u0159ij\u010fte, p\u0159ibli\u017ete se spolu, uprchl\u00edci&nbsp;<em>it<\/em>&nbsp;n\u00e1rod\u016f!&nbsp;<em>Ni\u010demu<\/em>&nbsp;nerozum\u011bj\u00ed ti, kdo nos\u00ed&nbsp;sv\u00e9 d\u0159ev\u011bn\u00e9 modly a modl\u00ed se k bohu,&nbsp;<em>kter\u00fd<\/em>&nbsp;nem\u016f\u017ee zachr\u00e1nit.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdo jsou <strong>uprchl\u00edci&nbsp;<em>it<\/em>&nbsp;n\u00e1rod\u016f<\/strong>, kte\u0159\u00ed maj\u00ed p\u0159ij\u00edt k Hospodinu? \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017ee j\u00edt o pohany, kte\u0159\u00ed vyhledaj\u00ed Hospodina pot\u00e9, co rozpoznaj\u00ed marnost uct\u00edv\u00e1n\u00ed model tak, jak je u nich praktikov\u00e1no.<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o n\u00e1vrat \u017eid\u016f rozpt\u00fdlen\u00fdch po sv\u011bt\u011b, v\u010detn\u011b nap\u0159. t\u011bch, kte\u0159\u00ed n\u011bjak zab\u0159edli do modloslu\u017eby n\u00e1rod\u016f uprost\u0159ed kter\u00fdch \u017eili.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Maj\u00ed se <strong>shrom\u00e1\u017edit, p\u0159ij\u00edt a spole\u010dn\u011b se p\u0159ibl\u00ed\u017eit<\/strong> &#8211; d\u016fraz je na p\u0159ibl\u00ed\u017een\u00ed se k Bohu, kter\u00e9 m\u00e1 b\u00fdt spole\u010dn\u00e9. Lid\u00e9 z cel\u00e9ho sv\u011bta maj\u00ed d\u00e1t hlavy dohromady, zamyslet se nad svou situac\u00ed, opustit modly a spole\u010dn\u011b se vydat za prav\u00fdm Bohem. <\/li>\n\n\n\n<li>Je to to nejracion\u00e1ln\u011bj\u0161\u00ed, co mohou ud\u011blat &#8211; uct\u00edv\u00e1n\u00ed model je naprostou marnost\u00ed a k ni\u010demu nevede.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Oznamte a p\u0159edlo\u017ete&nbsp;<em>fakta<\/em>, jen&nbsp;<em>a\u0165<\/em>&nbsp;se spolu porad\u00ed. Kdo to oded\u00e1vna zv\u011bstoval, oded\u00e1vna&nbsp;to oznamoval? Zdali ne j\u00e1, Hospodin? V\u017edy\u0165 nen\u00ed jin\u00e9ho Boha krom\u011b m\u011b.&nbsp;<em>Jin\u00fd<\/em>&nbsp;B\u016fh, spravedliv\u00fd a zachra\u0148uj\u00edc\u00ed,&nbsp;mimo m\u011b nen\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Lid\u00e9 ze v\u0161ech n\u00e1rod\u016f se maj\u00ed spole\u010dn\u011b zamyslet &#8211; podklad\u016f pro to maj\u00ed dostatek. <\/li>\n\n\n\n<li>B\u016fh odprad\u00e1vna neml\u010del &#8211; d\u00e1val o sob\u011b v\u011bd\u011bt cel\u00e9mu sv\u011btu, nejenom \u017eid\u016fm. <\/li>\n\n\n\n<li>\u017de je jenom jeden opravdov\u00fd B\u016fh Stvo\u0159itel, mus\u00ed b\u00fdt jasn\u00e9 ka\u017ed\u00e9mu, kdo se nezaujat\u011b zamysl\u00ed. U\u017e jenom stvo\u0159en\u00fd sv\u011bt o tom vypov\u00edd\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Obra\u0165te&nbsp;se ke mn\u011b&nbsp;a zachra\u0148te se, v\u0161echny kon\u010diny&nbsp;zem\u011b, proto\u017ee j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;B\u016fh&nbsp;a jin\u00e9ho nen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nab\u00eddka k z\u00e1chran\u011b je otev\u0159en\u00e1 pro v\u0161echny lidi na planet\u011b. Je t\u0159eba p\u0159ij\u00edt k Hospodinu (ke Kristu) &#8211; jin\u00e1 cesta k z\u00e1chran\u011b neexistuje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 P\u0159i sob\u011b jsem p\u0159\u00edsahal,\u00a0z m\u00fdch \u00fast vy\u0161la spravedlnost, slovo, kter\u00e9 se neodvr\u00e1t\u00ed, \u017ee p\u0159ede mnou klesne ka\u017ed\u00e9 koleno,\u00a0ka\u017ed\u00fd jazyk bude p\u0159\u00edsahat:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e B\u016fh chce n\u011bco zd\u016fraznit, <strong>p\u0159\u00edsah\u00e1<\/strong>. Ned\u011bl\u00e1 to kv\u016fli sob\u011b, nebo\u0165 Jeho slovo je v\u017edy pravdiv\u00e9 a dokonal\u00e9, nikdy nemluv\u00ed do v\u011btru. On p\u0159\u00edsahat nepot\u0159ebuje. Pro\u010d to tedy d\u011bl\u00e1?<\/li>\n\n\n\n<li>D\u011bl\u00e1 to z\u0159ejm\u011b kv\u016fli n\u00e1m, aby n\u00e1m zd\u016fraznil, \u017ee to, co \u0159\u00edk\u00e1, je nepochybn\u011b pravdiv\u00e9 a \u017ee se to uskute\u010dn\u00ed. <\/li>\n\n\n\n<li>B\u016fh prohla\u0161uje <strong>spravedlnost, slovo, kter\u00e9 se neodvr\u00e1t\u00ed<\/strong> &#8211; tedy to, co \u0159\u00edk\u00e1 je naprosto v po\u0159\u00e1dku a neot\u0159esiteln\u011b to sp\u011bje k napln\u011bn\u00ed. <\/li>\n\n\n\n<li>Je to pozoruhodn\u00e9, nebo\u0165 Bohu do Jeho pl\u00e1n\u016f \u010dasto &#8222;h\u00e1zej\u00ed vidle&#8220; ostatn\u00ed svobodn\u00e9 bytosti vesm\u00edru &#8211; lid\u00e9 a \u010f\u00e1bel s d\u00e9mony. <\/li>\n\n\n\n<li>A co tedy Hospodin prohla\u0161uje? <strong> \u017ee p\u0159ed N\u00edm klesne ka\u017ed\u00e9 koleno<\/strong>. Dalo by se \u0159\u00edci, \u017ee p\u0159inutit ka\u017ed\u00e9ho \u010dlov\u011bka, aby si p\u0159ed Bohem klekl, nen\u00ed tak t\u011b\u017ek\u00e9 &#8211; setk\u00e1n\u00ed s Hospodinem je pro ka\u017ed\u00e9ho p\u0159em\u00e1haj\u00edc\u00ed. Ke kleknut\u00ed lze p\u0159inutit, lze to vyp\u016fsobit silou (a t\u00e9 m\u00e1 Nejvy\u0161\u0161\u00ed dost). <\/li>\n\n\n\n<li>Hospodin d\u00e1le p\u0159\u00edsah\u00e1, \u017ee <strong>ka\u017ed\u00fd jazyk bude p\u0159\u00edsahat<\/strong>. Co budou lid\u00e9 p\u0159\u00edsahat, uvid\u00edme d\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Jenom v Hospodinu, \u0159ekne,\u00a0<sup>(<\/sup>m\u00e1m spravedlnost<sup>)<\/sup>\u00a0a s\u00edlu.\u00a0<sup>(<\/sup>P\u0159ijde a\u017e k n\u011bmu, a v\u0161ichni, kte\u0159\u00ed proti n\u011bmu planou hn\u011bvem,\u00a0se budou styd\u011bt.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:\u00a0mohu konat\u00a0spravedliv\u00e9 \u010diny; <\/em><\/li>\n\n\n\n<li><em>var.: P\u0159ijdou a\u017e k n\u011bmu a budou se styd\u011bt v\u0161ichni, kte\u0159\u00ed proti n\u011bmu planou hn\u011bvem.\u00a0<\/em><\/li>\n\n\n\n<li>Lid\u00e9 vyznaj\u00ed, \u017ee <strong>jenom v Hospodinu, maj\u00ed spravedlnost\u00a0a s\u00edlu.<\/strong> Toto se t\u00fdk\u00e1 v\u011b\u0159\u00edc\u00edch. Nejv\u011bt\u0161\u00ed Bo\u017e\u00ed stvo\u0159itelsk\u00fd &#8222;majstr\u0161tyk&#8220; je, \u017ee svobodn\u00e9 bytosti se sklonem ke zl\u00e9mu se dobrovoln\u011b Bohu poddaj\u00ed. To toti\u017e silou za\u0159\u00eddit nelze. L\u00e1sku nelze vynutit, l\u00e1ska mus\u00ed b\u00fdt dobrovoln\u00e1. \u010c\u00e1st lid\u00ed pot\u00e9, co Boha pozn\u00e1 (skrze Krista), se u dobrovoln\u011b a r\u00e1da podd\u00e1.  Uznaj\u00ed, \u017ee On je spravedliv\u00fd a v\u0161e, co d\u011bl\u00e1 je <strong>spravedliv\u00e9<\/strong>. <\/li>\n\n\n\n<li>A uznat, \u017ee pokud m\u00e1me n\u011bjakou <strong>the power of<\/strong>, m\u00e1me ji od N\u011bho, u\u017e pro v\u011b\u0159\u00edc\u00ed tak t\u011b\u017ek\u00e9 nen\u00ed. Je to sp\u00ed\u0161e p\u0159irozen\u00e9. <\/li>\n\n\n\n<li>Takto se Bohu ale nepoddaj\u00ed v\u0161ichni &#8211; co ti, kdo Boha odm\u00edtali nebo v\u016f\u010di N\u011bmu byli dokonce nep\u0159\u00e1tel\u0161t\u00ed? Ti se budou <strong>styd\u011bt<\/strong>: Pot\u00e9, co uvid\u00ed na vlastn\u00ed o\u010di, jak\u00fd B\u016fh je, jim jejich jedn\u00e1n\u00ed bude p\u0159ipadat trapn\u00e9, zbyte\u010dn\u00e9 a bl\u00e1zniv\u00e9. Kdy\u017e zjist\u00ed, proti komu bojovali, jejich stud bude nekone\u010dn\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 V Hospodinu budou ospravedln\u011bni a\u00a0<em>j\u00edm<\/em>\u00a0se bude chlubit\u00a0v\u0161echno potomstvo Izraele.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin v N\u011bho v\u011b\u0159\u00edc\u00ed <strong>ospravedln\u00ed <\/strong>&#8211; prohl\u00e1s\u00ed je za spravedliv\u00e9 na z\u00e1klad\u011b jejich v\u00edry. <\/li>\n\n\n\n<li>A v\u011b\u0159\u00edc\u00ed se budou Hospodinem <strong>chlubit<\/strong>: Vid\u00edte, to je ten B\u016fh, o kter\u00e9m jsme v\u00e1m \u0159\u00edkali a kter\u00e9ho jsme n\u00e1sledovali. Vid\u00edte, jak je \u00fa\u017easn\u00fd? Vid\u00edte, \u017ee jsme m\u011bli pravdu my a ne vy?<\/li>\n\n\n\n<li>Jsme v SZ, mluv\u00edme tedy o Bo\u017e\u00edm lidu Izraeli &#8211; plat\u00ed to ale i pro novoz\u00e1konn\u00ed k\u0159es\u0165any. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>","protected":false},"excerpt":{"rendered":"<p>1 Toto prav\u00ed Hospodin o sv\u00e9m pomazan\u00e9m,&nbsp;o K\u00fdrovi, jeho\u017e uchop\u00edm za pravici, abych mu podrobil n\u00e1rody&nbsp;a&nbsp;(rozv\u00e1zal bedra kr\u00e1l\u016f,)&nbsp;abych&nbsp;(p\u0159ed n\u00edm)&nbsp;otev\u0159el vrata, tak\u017ee br\u00e1ny nebudou zav\u0159eny:&nbsp; 2 J\u00e1 p\u016fjdu&nbsp;(p\u0159ed tebou)&nbsp;a hory&nbsp;vyrovn\u00e1m, bronzov\u00e1 vrata rozl\u00e1mu a \u017eelezn\u00e9 z\u00e1vory odsek\u00e1m.&nbsp; 3 A d\u00e1m ti poklady temnoty&nbsp;a skryt\u00e9 z\u00e1soby z&nbsp;\u00fakryt\u016f, abys poznal,&nbsp;(\u017ee&nbsp;jsem to&nbsp;j\u00e1, Hospodin, kter\u00fd t\u011b povol\u00e1v\u00e1m jm\u00e9nem,&nbsp;B\u016fh Izraele.) 4 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-8826","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8826"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8826\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}