{"id":8742,"date":"2024-01-02T09:40:00","date_gmt":"2024-01-02T08:40:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8742"},"modified":"2025-04-01T20:25:57","modified_gmt":"2025-04-01T18:25:57","slug":"zjeveni-kapitola-2","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zjeveni\/zjeveni-kapitola-2\/","title":{"rendered":"Zjeven\u00ed &#8211; kapitola 2"},"content":{"rendered":"<p>Dle Chrise Reeda pou\u017e\u00edv\u00e1 P\u00e1n tzv. <strong>sendvi\u010dovou kritiku,<\/strong> tedy nejprve \u0159ekne n\u011bco pozitivn\u00edho, pak se zam\u011b\u0159\u00ed na pot\u0159ebnou n\u00e1pravou a skon\u010d\u00ed viz\u00ed nad\u011bje pro ty, kte\u0159\u00ed poselstv\u00ed vyslechnou a zareaguj\u00ed.<\/p>\n\n\n\n<p>Trochu to p\u0159ipom\u00edn\u00e1 situaci, kdy n\u011bkter\u00e9 lidi nelze kritizovat (proto\u017ee by se zhroutili nebo urazili), resp. je t\u0159eba to d\u011blat velmi opatrn\u011b &#8211; zaobalit kritiku mezi n\u011bkolik pochval (p\u0159ed a po). <\/p>\n\n\n\n<p>Jde ale o podobnost n\u00e1hodnou: Je\u017e\u00ed\u0161  s kritikou probl\u00e9m nem\u00e1 a fale\u0161n\u00fdmi ohledy netrp\u00ed. <\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 \u201eAnd\u011blu sboru v Efesu napi\u0161: \u201aToto prav\u00ed ten, kter\u00fd pevn\u011b dr\u017e\u00ed t\u011bch sedm hv\u011bzd ve sv\u00e9 pravici, kter\u00fd se proch\u00e1z\u00ed uprost\u0159ed t\u011bch sedmi zlat\u00fdch sv\u00edcn\u016f:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Struktura dopis\u016f c\u00edrkv\u00edm se opakuje &#8211; bod jedna: p\u0159edstaven\u00ed autora dopisu.<\/li>\n\n\n\n<li>Budeme se postupn\u011b dozv\u00eddat celou \u0159adu Je\u017e\u00ed\u0161ov\u00fdch charakteristik, z nich\u017e n\u011bkter\u00e9 jsou nov\u00e9 \u010di ne\u010dekan\u00e9.<\/li>\n\n\n\n<li>Zde Je\u017e\u00ed\u0161 s\u00e1m sebe charakterizuje jako toho, jen\u017e<strong> pevn\u011b dr\u017e\u00ed t\u011bch sedm hv\u011bzd ve sv\u00e9 pravici, kter\u00fd se proch\u00e1z\u00ed uprost\u0159ed t\u011bch sedmi zlat\u00fdch sv\u00edcn\u016f<\/strong>. Jde nepochybn\u011b o obraz toho, \u017ee Je\u017e\u00ed\u0161 m\u00e1 v\u0161ech sedm sbor\u016f (a tak\u00e9 v\u0161echny ostatn\u00ed) pevn\u011b v ruce. \n<ul class=\"wp-block-list\">\n<li>C\u00edrkev je symbolicky zobrazena <strong>sv\u00edcny<\/strong>, jak ji\u017e v\u00edme z prvn\u00ed kapitoly. Sv\u00edcny jist\u011b proto, \u017ee c\u00edrkev d\u00e1v\u00e1 sv\u011btu sv\u011btlo evangelia.  <\/li>\n\n\n\n<li>And\u011bl\u00e9 jednotliv\u00fdch c\u00edrkv\u00ed jsou symbolizov\u00e1ni <strong>hv\u011bzdami<\/strong>. Ka\u017ed\u00e1 c\u00edrkev \u010di m\u00edstn\u00ed sbor tedy maj\u00ed sv\u00e9ho osobn\u00edho <strong>and\u011blsk\u00e9ho duchovn\u00edho str\u00e1\u017ece<\/strong>. A tak\u00e9 tito and\u011bl\u00e9 jsou Je\u017e\u00ed\u0161em pevn\u011b kontrolov\u00e1n\u00ed a chr\u00e1n\u011bni. (Snad by mohlo j\u00edt i o m\u00edstn\u00edho vedouc\u00edho c\u00edrkve, tedy nap\u0159. biskupa \u010di &#8222;pastora&#8220;).<\/li>\n\n\n\n<li>Prav\u00e1 ruka je tou dominantn\u00ed, tedy \u0161ikovn\u011bj\u0161\u00ed a siln\u011bj\u0161\u00ed. Chci-li n\u011bco m\u00edt pevn\u011b stisknut\u00e9 a pod kontrolou, uchop\u00edm to do <strong>pravice<\/strong>.<\/li>\n\n\n\n<li><strong>Proch\u00e1z\u00ed se mezi nimi<\/strong>, tak\u017ee p\u0159esn\u011b v\u00ed, co se v nich d\u011bje. <\/li>\n\n\n\n<li><strong>M\u00e1 je pevn\u011b ruce<\/strong>, tak\u017ee je m\u00e1 naprosto pod kontrolou. Rozhoduje o nich, pat\u0159\u00ed Mu, chr\u00e1n\u00ed je. B\u00fdt v Je\u017e\u00ed\u0161ov\u011b ruce je v ka\u017ed\u00e9m p\u0159\u00edpad\u011b velmi dobr\u00e1 v\u011bc. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je uklid\u0148uj\u00edc\u00ed, \u017ee ka\u017ed\u00fd k\u0159es\u0165ansk\u00fd sbor (tedy i ten n\u00e1\u0161) m\u00e1 sv\u00e9ho and\u011bla a je pevn\u011b ukryt a dr\u017een v Kristov\u011b pravici<\/mark>.<\/strong><sup data-fn=\"ac711435-82a0-4fba-8c4c-9e90fda10045\" class=\"fn\"><a href=\"#ac711435-82a0-4fba-8c4c-9e90fda10045\" id=\"ac711435-82a0-4fba-8c4c-9e90fda10045-link\">1<\/a><\/sup><\/li>\n\n\n\n<li>Pot\u0159ebovali speci\u00e1ln\u011b Efez\u0161t\u00ed, aby se jim Je\u017e\u00ed\u0161 takto p\u0159edstavil? Uvid\u00edme, nicm\u00e9n\u011b Je\u017e\u00ed\u0161ovo p\u0159edstavov\u00e1n\u00ed se v dopisem c\u00edrkv\u00edm m\u00e1 obecnou platnost pro v\u0161echny c\u00edrkve v\u0161ech m\u00edst a \u010das\u016f. <\/li>\n\n\n\n<li>Co doposud v\u00edme o efezsk\u00e9m sboru (tedy ze Skutk\u016f a z epi\u0161tol)?\n<ul class=\"wp-block-list\">\n<li>Pavel nav\u0161t\u00edvil Efez b\u011bhem sv\u00e9 druh\u00e9 misijn\u00ed cesty a kr\u00e1tce tam k\u00e1zal v synagoze. \u017did\u00e9 ho \u017e\u00e1dali, aby z\u016fstal d\u00e9le, ale on odm\u00edtl s t\u00edm, \u017ee se vr\u00e1t\u00ed \u201ebude-li B\u016fh cht\u00edt\u201c. Apollos, kazatel z Alexandrie, p\u016fsobil v Efezu. Byl pou\u010den Priscilou a Akvilou. B\u011bhem t\u0159et\u00ed misijn\u00ed cesty str\u00e1vil Pavel v Efezu asi t\u0159i roky. K\u00e1zal nejprve v synagoze, pot\u00e9 v Tyrannov\u011b \u0161kole. M\u011bsto za\u017eilo duchovn\u00ed probuzen\u00ed i odpor \u2013 zejm\u00e9na od v\u00fdrobc\u016f so\u0161ek bohyn\u011b Artemidy. Na zp\u00e1te\u010dn\u00ed cest\u011b do Jeruzal\u00e9ma si Pavel pozval efezsk\u00e9 star\u0161\u00ed k rozlou\u010den\u00ed do Mil\u00e9tu (varoval je p\u0159ed fale\u0161n\u00fdmi u\u010diteli). Pavel adresoval Efezsk\u00fdm cel\u00fd teologicky hutn\u00fd dopis. Timoteus byl Pavlem pov\u011b\u0159en, aby vedl efezsk\u00fd sbor a bojoval proti fale\u0161n\u00fdm u\u010ditel\u016fm, Pavel mu k tomu d\u00e1val v dopisech pokyny. <\/li>\n\n\n\n<li>Efez bylo velk\u00e9 m\u011bsto a s\u00eddlo siln\u00e9ho kultu kolem Artemidina chr\u00e1mu. Bylo &#8222;prolezl\u00e9 h\u0159\u00edchem&#8220;.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Zn\u00e1m tv\u00e9 skutky, tvou n\u00e1mahu i tvou vytrvalost; v\u00edm, \u017ee nem\u016f\u017ee\u0161 sn\u00e9st zl\u00e9 lidi a vyzkou\u0161el jsi ty, kte\u0159\u00ed se naz\u00fdvaj\u00ed apo\u0161toly, ale nejsou, a shledal jsi, \u017ee jsou lh\u00e1\u0159i.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 na \u00favod \u0159\u00edk\u00e1, \u017ee o efezsk\u00e9m sboru v\u00ed v\u0161echno, je o situaci p\u0159esn\u011b informov\u00e1n (<strong>zn\u00e1m tv\u00e9 skutky<\/strong>).<\/li>\n\n\n\n<li> Co Je\u017e\u00ed\u0161 na sv\u00e9m sboru v Efezu oce\u0148uje? Za co jej chv\u00e1l\u00ed? Je toho pom\u011brn\u011b dosti a jde o v\u00fdznamn\u00e9 v\u011bci (je jich \u0161est): \n<ul class=\"wp-block-list\">\n<li>Za prv\u00e9<strong> n\u00e1mahu<\/strong>: Efez\u0161t\u00ed k\u0159es\u0165an\u00e9 se sna\u017eili, pro Krista &#8222;d\u0159eli&#8220;. Nebyli to lhostejn\u00ed fl\u00e1ka\u010di ani leno\u0161i. Slu\u017eba Kristu v c\u00edrkvi je n\u00e1ro\u010dn\u00e1, a\u0165 u\u017e je \u010dlov\u011bk anga\u017eov\u00e1n uvnit\u0159 v c\u00edrkvi nebo navenek. Dobr\u00e9 skutky se neud\u011bl\u00e1 automaticky; &#8222;samo&#8220; se ud\u011bl\u00e1 zlo, dobro vy\u017eaduje \u00fasil\u00ed. <\/li>\n\n\n\n<li>Za druh\u00e9 <strong>vytrvalost<\/strong>: Ve sv\u00e9 n\u00e1maze pro Krista byli vytrval\u00ed &#8211; nam\u00e1hali se ji\u017e dlouho a nedali se odradit \u00fanavou, protivenstv\u00edmi ani ne\u00fasp\u011bchy. K\u0159es\u0165anstv\u00ed je marat\u00f3nsk\u00fd b\u011bh, nikoliv sprint.<\/li>\n\n\n\n<li>Za t\u0159et\u00ed<strong> nesn\u00e1\u0161enlivost<\/strong><sup data-fn=\"ad903bfb-af31-4f6a-9eab-a5c04337a281\" class=\"fn\"><a href=\"#ad903bfb-af31-4f6a-9eab-a5c04337a281\" id=\"ad903bfb-af31-4f6a-9eab-a5c04337a281-link\">2<\/a><\/sup><strong> v\u016f\u010di zl\u00fdm lidem<\/strong>: Efez\u0161t\u00ed k\u0159es\u0165an\u00e9 netolerovali ve sv\u00fdch \u0159ad\u00e1ch zlo. Nebyli tolerantn\u00ed<sup data-fn=\"c50e715e-01bd-4f09-953e-20fbeff65133\" class=\"fn\"><a href=\"#c50e715e-01bd-4f09-953e-20fbeff65133\" id=\"c50e715e-01bd-4f09-953e-20fbeff65133-link\">3<\/a><\/sup> tam, kde to nebylo na m\u00edst\u011b. N\u011bkte\u0159\u00ed lid\u00e9 jsou zl\u00ed nebo se zle chovaj\u00ed a je t\u0159eba to um\u011bt rozpoznat, pojmenovat a nastavit tomu hr\u00e1z.<\/li>\n\n\n\n<li>Za \u010dtvrt\u00e9 <strong>vyzkou\u0161el jsi ty, kte\u0159\u00ed se naz\u00fdvaj\u00ed apo\u0161toly, ale nejsou, a shledal jsi, \u017ee jsou lh\u00e1\u0159i:&nbsp;<\/strong>V efezsk\u00e9 c\u00edrkvi se tedy objevili lid\u00e9 (bu\u010f povstali zevnit\u0159 nebo p\u0159i\u0161li zven\u010d\u00ed<sup data-fn=\"09308432-c693-4816-a654-70adeb8c9e8e\" class=\"fn\"><a href=\"#09308432-c693-4816-a654-70adeb8c9e8e\" id=\"09308432-c693-4816-a654-70adeb8c9e8e-link\">4<\/a><\/sup>), kte\u0159\u00ed o sob\u011b tvrdili, \u017ee maj\u00ed apo\u0161tolskou autoritu. Co se sna\u017eili autoritativn\u011b p\u0159in\u00e1\u0161et? \u010cemu bylo t\u0159eba v efezsk\u00e9 c\u00edrkvi postavit hr\u00e1z?\n<ul class=\"wp-block-list\">\n<li>V 1. Tim 1 Pavel nab\u00e1d\u00e1 Timotea, aby zabr\u00e1nil n\u011bkter\u00fdm lidem \u201e\u0161\u00ed\u0159it bludy a zab\u00fdvat se b\u00e1jemi a nekone\u010dn\u00fdmi rodokmeny\u201c, co\u017e nazna\u010duje vliv \u017eidovsk\u00fdch m\u00fdt\u016f a spekulac\u00ed nad rodokmeny.<\/li>\n\n\n\n<li>Mohli prosazovat sp\u00e1su ze skutk\u016f Z\u00e1kona. <\/li>\n\n\n\n<li>V 1. Tim 6 Pavel varuje p\u0159ed \u201eprotich\u016fdn\u00fdmi v\u00fdklady toho, co se nepr\u00e1vem naz\u00fdv\u00e1 pozn\u00e1n\u00edm (gn\u00f3sis)\u201c<\/li>\n\n\n\n<li>V 1 Tim 4 Pavel mluv\u00ed o lidech, kte\u0159\u00ed \u201eodpadnou od v\u00edry a budou se \u0159\u00eddit bludn\u00fdmi duchy a d\u00e9monick\u00fdmi naukami\u201c, nap\u0159. zakazovat s\u0148atky a n\u011bkter\u00e9 pokrmy.<\/li>\n\n\n\n<li>Mohlo j\u00edt o Nikolaity zm\u00edn\u011bn\u00e9 n\u00ed\u017ee. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 M\u00e1\u0161 vytrvalost a sn\u00e1\u0161el jsi t\u011b\u017ekosti pro m\u00e9 jm\u00e9no, a nezemdlel jsi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Za p\u00e1t\u00e9 je podruh\u00e9 zm\u00edn\u011bna <strong>vytrvalost<\/strong>. O <strong>vytrvalosti a trp\u011blivosti <\/strong>viz stejnojmenn\u00fd p\u0159\u00edsp\u011bvek na tomto webu v sekci Biblick\u00e9 studie.<\/li>\n\n\n\n<li>Za \u0161est\u00e9 <strong>sn\u00e1\u0161en\u00ed t\u011b\u017ekosti pro Krista bez toho, aby zemdleli. <\/strong>Jejich k\u0159es\u0165anstv\u00ed Efezsk\u00fdm p\u0159in\u00e1\u0161elo probl\u00e9my. Jak\u00e9, nen\u00ed uvedeno &#8211; mohlo j\u00edt o &#8222;m\u011bkk\u00e9 probl\u00e9my&#8220; (jako u n\u00e1s v sedmdes\u00e1t\u00fdch a osmdes\u00e1t\u00fdch letech, tedy pohrd\u00e1n\u00ed \u010di pot\u00ed\u017ee v pr\u00e1ci) nebo o &#8222;tvrd\u00e9&#8220; pron\u00e1sledov\u00e1n\u00ed s mo\u017enost\u00ed v\u011bzn\u011bn\u00ed, mu\u010den\u00ed \u010di smrti. A\u0165 to bylo cokoliv, efez\u0161t\u00ed k\u0159es\u0165an\u00e9 od v\u00edry neodpadli ani se probl\u00e9my nedali odradit od v\u00edry ani od sv\u00e9 pr\u00e1ce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Ale to m\u00e1m proti tob\u011b, \u017ee jsi opustil svou prvn\u00ed l\u00e1sku.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po \u0161esti pochval\u00e1ch (a jedna dal\u0161\u00ed je\u0161t\u011b bude n\u00e1sledovat), n\u00e1sleduje v\u00fdtka. <\/li>\n\n\n\n<li>Jesus says: <strong>Ale to m\u00e1m proti tob\u011b<\/strong> &#8211; jsou v\u011bci, kter\u00e9 mi na v\u00e1s vad\u00ed; jsou oblasti, kter\u00e9 v efezsk\u00e9m sboru ned\u011bl\u00e1te spr\u00e1vn\u011b. Jak\u00e9?<\/li>\n\n\n\n<li>O <strong>opu\u0161t\u011bn\u00ed prvn\u00ed l\u00e1sky:<\/strong> Co t\u00edm Je\u017e\u00ed\u0161 mysl\u00ed? Zjevn\u011b <strong>Bohu nesta\u010d\u00ed &#8222;pouze&#8220; vytrvale d\u011blat spr\u00e1vn\u00e9 v\u011bci, je t\u0159eba p\u0159itom m\u00edt v po\u0159\u00e1dku motivy a vztah se &#8222;Zadavatelem&#8220;.<\/strong><\/li>\n\n\n\n<li>Pavel u\u017e d\u0159\u00edve Efezsk\u00fdm (6,24) napsal: <strong>\u201e<\/strong>Milost v\u0161em, kdo nepom\u00edjivou l\u00e1skou miluj\u00ed P\u00e1na Je\u017e\u00ed\u0161e Krista.\u201c <\/li>\n\n\n\n<li>Vztah s Kristem se nesm\u00ed st\u00e1t mechanick\u00fdm, form\u00e1ln\u00edm ani chladn\u00fdm.<\/li>\n\n\n\n<li>To se d\u00e1 op\u011bt dob\u0159e pochopit na p\u0159\u00edkladu man\u017eelstv\u00ed: Sly\u0161el jsem \u0159adu st\u00ed\u017enost\u00ed man\u017eel\u016f \u010di man\u017eelek, \u017ee jejich partner sice v man\u017eelstv\u00ed d\u011bl\u00e1 v\u0161e, co se od n\u011bho o\u010dek\u00e1v\u00e1, ale co je to platn\u00e9, kdy\u017e v\u0161e d\u011bl\u00e1 pouze form\u00e1ln\u011b a chladn\u011b. \n<ul class=\"wp-block-list\">\n<li>&#8222;Co z toho&#8220;, \u017ee man\u017eelka &#8222;vypere, uklid\u00ed a uva\u0159\u00ed&#8220;, kdy\u017e se od n\u00ed man\u017eel setk\u00e1v\u00e1 pouze s chladn\u00fdm nez\u00e1jmem? <\/li>\n\n\n\n<li>Co z toho, \u017ee man\u017eel &#8222;p\u0159inese v\u00fdplatu a rozveze d\u011bti do krou\u017ek\u016f&#8220;, kdy\u017e vnit\u0159n\u011b o svou \u017eenu nestoj\u00ed? <\/li>\n\n\n\n<li>O takov\u00fd man\u017eelsk\u00fd vztah nikdo nestoj\u00ed, takovou p\u00e9\u010di nikdo neocen\u00ed.<\/li>\n\n\n\n<li>Dokonce i t\u011blesn\u00e9 milov\u00e1n\u00ed m\u016f\u017ee b\u00fdt pouze form\u00e1ln\u00ed.<sup data-fn=\"707134c5-ec2a-48e9-90d7-27886e105938\" class=\"fn\"><a href=\"#707134c5-ec2a-48e9-90d7-27886e105938\" id=\"707134c5-ec2a-48e9-90d7-27886e105938-link\">5<\/a><\/sup><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>P\u0159i prom\u00fd\u0161len\u00ed t\u00e9to Je\u017e\u00ed\u0161ovy v\u00fdtky zvl\u00e1\u0161t\u011b v kontextu analogie s man\u017eelskou l\u00e1skou vyvst\u00e1v\u00e1 jedno \u00faskal\u00ed:<strong> Lid\u00e9 prvn\u00ed l\u00e1sku zam\u011b\u0148uj\u00ed se stavem zamilovanosti<\/strong>. \n<ul class=\"wp-block-list\">\n<li>Zamilovanost je zcela specifick\u00fd stav na po\u010d\u00e1tku vztahu, kter\u00fd trv\u00e1 zhruba p\u016fl roku. Je doprov\u00e1zen siln\u00fdmi emocemi a hormon\u00e1ln\u00edmi zm\u011bnami (\u010dlov\u011bk se &#8222;koupe v endorfinech a v dopaminu&#8220;). Tento stav ale z\u00e1konit\u011b \u010dasem p\u0159ech\u00e1z\u00ed a je naprosto nezbytn\u00e9, aby se man\u017eel\u00e9 postupn\u011b nau\u010dili navz\u00e1jem milovat i pot\u00e9, co zamilovanost odezn\u00ed. <\/li>\n\n\n\n<li><strong>Tato n\u00e1sledn\u00e1 l\u00e1ska je tou pravou &#8222;prvn\u00ed&#8220; l\u00e1skou a b\u00fdv\u00e1 je\u0161t\u011b lep\u0161\u00ed, ne\u017e s\u00e1m stav zamilovanosti. Je v n\u011bm trvalost a tich\u00e9 \u0161t\u011bst\u00ed z toho, \u017ee nyn\u00ed ji\u017e m\u016f\u017eeme b\u00fdt opravdu nav\u017edy spolu. <\/strong>\u010casto ji \u010dlov\u011bk pro\u017e\u00edv\u00e1 na po\u010d\u00e1tku man\u017eelstv\u00ed. <\/li>\n\n\n\n<li>Lid\u00e9, kte\u0159\u00ed se domn\u00edvaj\u00ed, \u017ee pouze zamilovanost je tou pravou l\u00e1skou, jsou nezral\u00ed a d\u011btin\u0161t\u00ed<sup data-fn=\"bc46f558-e31c-4f07-9679-47a618038a59\" class=\"fn\"><a href=\"#bc46f558-e31c-4f07-9679-47a618038a59\" id=\"bc46f558-e31c-4f07-9679-47a618038a59-link\">6<\/a><\/sup> &#8211; st\u0159\u00eddaj\u00ed vztahy a nikdy nedosp\u011bj\u00ed. B\u011b\u017en\u011b se pak st\u00e1v\u00e1 \u017ee sta\u0159\u00ed lid\u00e9 jsou ment\u00e1ln\u011b ve vztaz\u00edch na \u00farovni &#8222;puber\u0165\u00e1k\u016f&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Opravdov\u00e1 &#8222;prvn\u00ed&#8220; k\u0159es\u0165ansk\u00e1 l\u00e1ska je tedy n\u011bco jin\u00e9ho, ne\u017e &#8222;hormon\u00e1ln\u00ed bou\u0159e&#8220; prvn\u00ed zamilovanosti do Krista po obr\u00e1cen\u00ed. Tu nelze udr\u017eet a ani to nen\u00ed nutn\u00e9 (mo\u017en\u00e1 ani \u017e\u00e1douc\u00ed)<\/strong><sup data-fn=\"2c3281cb-f24c-4769-be72-206d25edad13\" class=\"fn\"><a href=\"#2c3281cb-f24c-4769-be72-206d25edad13\" id=\"2c3281cb-f24c-4769-be72-206d25edad13-link\">7<\/a><\/sup><strong>. Prvn\u00ed l\u00e1ska je \u0161t\u011bst\u00ed z toho, \u017ee mohu m\u00edt vztah s Kristem<\/strong>.<\/li>\n\n\n\n<li><strong>Tato prvn\u00ed l\u00e1ska m\u016f\u017ee b\u00fdt trval\u00e1, (na rozd\u00edl od zamilovanosti) ji lze udr\u017eet po cel\u00fd \u017eivot. I man\u017eel\u00e9, kte\u0159\u00ed jsou spolu pades\u00e1t let, mohou st\u00e1le \u017e\u00edt v prvn\u00ed l\u00e1sce tohoto druhu. <\/strong><\/li>\n\n\n\n<li>Co tedy efezsk\u00fdm chyb\u011blo? Nad\u0161en\u00ed ze vztahu s Kristem, radost z toho, \u017ee s N\u00edm mohou b\u00fdt a &#8222;\u017e\u00edt s N\u00edm&#8220;, tr\u00e1vit s N\u00edm \u010das a slou\u017eit Mu. Slu\u017ebu sice d\u011blali v\u011brn\u011b a ob\u011btav\u011b, ale stala se jim rutinou \u010di povinnost\u00ed. Byli jako man\u017eelka nebo man\u017eel, kte\u0159\u00ed se sice vracej\u00ed ve\u010der dom\u016f, ale ji\u017e se na sv\u00e9ho partnera net\u011b\u0161\u00ed; sice d\u011blaj\u00ed, co je t\u0159eba, ale jejich vztah vyvanul. <\/li>\n\n\n\n<li>Jak dlouho existoval efezsk\u00fd sbor? Jan psal sv\u00e9 Zjeven\u00ed kolem roku 90-95. Pavel nav\u0161t\u00edvil Efez kolem roku 52 a podruh\u00e9 mezi 54 a 57 &#8211; efezsk\u00fd sbor tedy mohl existovat n\u011bco p\u0159es <strong>t\u0159icet p\u011bt let. Je\u017e\u00ed\u0161 vy\u017eadoval, aby i po t\u00e9to dob\u011b, (kdy nap\u0159. nutn\u011b doch\u00e1zelo ke genera\u010dn\u00ed obm\u011bn\u011b) byla p\u0159\u00edtomna prvn\u00ed l\u00e1ska.  <\/strong><\/li>\n\n\n\n<li>Ka\u017ed\u00fd \u010dlov\u011bk a ka\u017ed\u00fd sbor se v t\u00e9to chv\u00edli samoz\u0159ejm\u011b m\u00e1 zeptat:<strong> <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">A jak jsem na tom j\u00e1? Bav\u00ed m\u011b m\u016fj vztah s Kristem? M\u00e1m Ho st\u00e1le r\u00e1d? Jsem r\u00e1d, \u017ee s N\u00edm mohu b\u00fdt?<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Rozpome\u0148 se, odkud jsi spadl, u\u010di\u0148 pok\u00e1n\u00ed a za\u010dni jednat jako d\u0159\u00edv! Ne-li, p\u0159ijdu k tob\u011b brzy a pohnu tv\u00fdm sv\u00edcnem z jeho m\u00edsta; jestli\u017ee neu\u010din\u00ed\u0161 pok\u00e1n\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Povzbuzuj\u00edc\u00ed je, \u017ee pokud je na\u0161e auto-diagn\u00f3za \u0161patn\u00e1 (m\u016fj vztah s Kristem u\u017e nen\u00ed, co b\u00fdval), existuje \u0159e\u0161en\u00ed. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 mluv\u00ed o <strong>p\u00e1du<\/strong>: Ztratit svou po\u010d\u00e1te\u010dn\u00ed l\u00e1sku ke Kristu je b\u00edda, ztr\u00e1ta, ubohost, je to propad. \u010clov\u011bk se ocit\u00e1 tam, kde b\u00fdt nem\u011bl. <\/li>\n\n\n\n<li>Jde o politov\u00e1n\u00edhodn\u00fd stav &#8211; podobn\u011b jak je politov\u00e1n\u00edhodn\u00e9 form\u00e1ln\u00ed man\u017eelstv\u00ed bez l\u00e1sky. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e man\u017eel\u00e9, kte\u0159\u00ed se i po desetilet\u00edch vztahu maj\u00ed st\u00e1le r\u00e1di, vid\u00ed jin\u00fd man\u017eelsk\u00fd p\u00e1r, kter\u00fd spolu z\u016fst\u00e1v\u00e1 pouze ze zvyku nebo z povinnosti, je jim jich p\u0159edev\u0161\u00edm l\u00edto. Jak\u00fd p\u00e1d od doby, kdy spolu v man\u017eelstv\u00ed za\u010d\u00ednali.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u0158e\u0161en\u00edm je pok\u00e1n\u00ed. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pok\u00e1n\u00ed je n\u00e1stroj, kter\u00fd n\u00e1m B\u016fh dal k pou\u017eit\u00ed do situac\u00ed, kdy zjist\u00edme, \u017ee d\u011bl\u00e1me n\u011bco \u0161patn\u011b. <\/mark><\/strong>(Moje definice).<\/li>\n\n\n\n<li>Nejde o <strong>n\u00e1stroj <\/strong>k ob\u010dasn\u00e9mu, ale<strong> ke ka\u017edodenn\u00edmu pr\u016fb\u011b\u017en\u00e9mu pou\u017eit\u00ed.<\/strong> V\u017edy, kdy\u017e zjist\u00edm, \u017ee jsem odbo\u010dil s Cesty, \u010din\u00edm pok\u00e1n\u00ed a sv\u016fj sm\u011br tak zkoriguji. \n<ul class=\"wp-block-list\">\n<li>\u010c\u00edm d\u00e1le jsem za\u0161el, \u010d\u00edm v\u00edce jsem odbo\u010dil, t\u00edm obt\u00ed\u017en\u011bj\u0161\u00ed pok\u00e1n\u00ed je (je trapn\u00e9 mi p\u0159iznat, \u017ee jsem  za\u0161el tak daleko). <\/li>\n\n\n\n<li>\u010c\u00edm \u010dast\u011bji tento n\u00e1stroj pou\u017e\u00edv\u00e1m, \u010d\u00edm d\u0159\u00edve koriguj\u00ed sv\u00e1 odbo\u010den\u00ed, (\u010d\u00edm jemn\u011bj\u0161\u00ed je moje sv\u011bdom\u00ed a sluch pro sly\u0161en\u00ed korekc\u00ed Svat\u00e9ho Ducha), t\u00edm p\u0159\u00edm\u011bj\u0161\u00ed je moje cesta za Kristem. <\/li>\n\n\n\n<li>V\u0161ichni z cesty sch\u00e1zej\u00ed &#8211; rozd\u00edly jsou v tom, jak brzy na to p\u0159ijdou a sv\u016fj sm\u011br koriguj\u00ed. <\/li>\n\n\n\n<li>N\u011bkdo je schopen bloudit cel\u00e9 roky, jin\u00fd sv\u016fj sm\u011br koriguje denn\u011b. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img fetchpriority=\"high\" decoding=\"async\" width=\"1024\" height=\"559\" src=\"https:\/\/www.versebyversebible.cz\/wp-content\/uploads\/2024\/01\/pokani-1024x559.jpg\" alt=\"\" class=\"wp-image-8897\" srcset=\"https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/pokani-1024x559.jpg 1024w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/pokani-300x164.jpg 300w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/pokani-768x419.jpg 768w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/pokani-1536x838.jpg 1536w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/pokani-18x10.jpg 18w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/pokani.jpg 1776w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co Je\u017e\u00ed\u0161 od Efezsk\u00fdch o\u010dek\u00e1val? \u017de jakmile si p\u0159e\u010dtou tato Je\u017e\u00ed\u0161ova slova (nebo jakmile jim n\u011bjak\u00fdm jin\u00fdm zp\u016fsobem dojde, jak na tom jsou<sup data-fn=\"c41b9b20-4f46-41fc-b2a3-08017c11509c\" class=\"fn\"><a href=\"#c41b9b20-4f46-41fc-b2a3-08017c11509c\" id=\"c41b9b20-4f46-41fc-b2a3-08017c11509c-link\">8<\/a><\/sup>),<strong> zd\u011bs\u00ed se, uznaj\u00ed to, omluv\u00ed se Bohu a ud\u011blaj\u00ed zm\u011bnu<\/strong>. To znamen\u00e1 pok\u00e1n\u00ed. T\u00edm se vyhnou d\u016fsledk\u016fm (trestu).<\/li>\n\n\n\n<li>Jde o v\u011bc \u017eivotn\u011b d\u016fle\u017eitou, proto\u017ee B\u016fh h\u0159\u00edchy trest\u00e1 velmi tvrd\u011b.<\/li>\n\n\n\n<li>Jde o v\u011bc obecn\u011b platnou i pro n\u00e1s, pro ka\u017ed\u00e9ho smrteln\u00edka &#8211; jakmile n\u00e1m n\u011bco dojde, mal\u00e9ho nebo velk\u00e9ho, je t\u0159eba \u010dinit pok\u00e1n\u00ed. T\u00edm se m\u016f\u017eeme vyhnout katastrof\u00e1ln\u00edm d\u016fsledk\u016fm <\/li>\n\n\n\n<li>Jak se d\u011bl\u00e1 zm\u011bna n\u00e1vratu k prvn\u00ed l\u00e1sce? Kdy\u017e to Je\u017e\u00ed\u0161 vy\u017eaduje, mus\u00ed to b\u00fdt mo\u017en\u00e9. P\u0159edev\u0161\u00edm je t\u0159eba se <strong>rozpomenout<\/strong> &#8211; rozpomenout, jak\u00e9 to bylo na po\u010d\u00e1tku. To samo o sob\u011b m\u016f\u017ee pomoci, proto\u017ee na po\u010d\u00e1tku byl vztah s Kristem dobr\u00fd a kr\u00e1sn\u00fd. \u010clov\u011bk pod vlivem takov\u00fdch vzpom\u00ednek m\u016f\u017ee zatou\u017eit takovou dobu za\u017e\u00edvat znovu. A od toho je ji\u017e jen krok k tomu, aby \u010dlov\u011bk sv\u016fj vztah ke Kristu obnovil. <\/li>\n\n\n\n<li>D\u016fle\u017eit\u00fd je pokyn <strong>za\u010dni jednat jako d\u0159\u00edv<\/strong>: Vztah s Bohem nen\u00ed pouze o emoc\u00edch. Emoce jsou jedna v\u011bc, jedn\u00e1n\u00ed druh\u00e1. Emoce si nelze vynutit ani se pro n\u011b rozhodnout, jedn\u00e1n\u00ed ano. \n<ul class=\"wp-block-list\">\n<li>Emoce jsou vag\u00f3nek zapojen\u00fd a\u017e ZA lokomotivou v\u016fle a \u010din\u016f. Emoce n\u00e1sleduj\u00ed v\u016fli a skutky. Kdy\u017e za\u010dneme spr\u00e1vn\u011b jednat, emoce d\u0159\u00edve nebo pozd\u011bji budou n\u00e1sledovat<sup data-fn=\"a7ceb6d5-8c42-4323-83bc-9178be997525\" class=\"fn\"><a href=\"#a7ceb6d5-8c42-4323-83bc-9178be997525\" id=\"a7ceb6d5-8c42-4323-83bc-9178be997525-link\">9<\/a><\/sup>.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" width=\"1024\" height=\"322\" src=\"https:\/\/www.versebyversebible.cz\/wp-content\/uploads\/2024\/01\/vlacek-emoce-1024x322.jpg\" alt=\"\" class=\"wp-image-8898\" srcset=\"https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/vlacek-emoce-1024x322.jpg 1024w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/vlacek-emoce-300x94.jpg 300w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/vlacek-emoce-768x241.jpg 768w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/vlacek-emoce-1536x483.jpg 1536w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/vlacek-emoce-18x6.jpg 18w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/vlacek-emoce.jpg 1776w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u00fdzva k pok\u00e1n\u00ed a n\u00e1vratu k prvn\u00ed l\u00e1sce je pod hrozbou, pod sankc\u00ed: <strong>Ne-li, p\u0159ijdu k tob\u011b brzy a pohnu tv\u00fdm sv\u00edcnem z jeho m\u00edsta; jestli\u017ee neu\u010din\u00ed\u0161 pok\u00e1n\u00ed.&nbsp;<\/strong>\n<ul class=\"wp-block-list\">\n<li>Pokud by Efez\u0161t\u00ed odm\u00edtli se sebou n\u011bco d\u011blat, Je\u017e\u00ed\u0161 byl p\u0159ipraven <strong>pohnout jejich sv\u00edcnem<\/strong> &#8211; to pravd\u011bpodobn\u011b znamen\u00e1 <strong>zru\u0161en\u00ed sboru. <\/strong>C\u00edrkev v Efezu by zanikla.<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00ed i o ot\u0159esy ve sboru, ale v\u00fdraz &#8222;z jeho m\u00edsta&#8220; sp\u00ed\u0161e ukazuje na odstran\u011bn\u00ed: Sbor v Efezu a byl a u\u017e nen\u00ed. (Kdyby \u0161lo o &#8222;pouh\u00e9 ot\u0159esy&#8220;, Je\u017e\u00ed\u0161 by mo\u017en\u00e1 \u0159ekl sp\u00ed\u0161e n\u011bco ve smyslu: Zat\u0159esu tv\u00fdm sv\u00edcnem).<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b je fakt, \u017ee sbor v Efezu \u010dasem zanikl. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 To v\u0161ak m\u00e1\u0161 k dobru, \u017ee nen\u00e1vid\u00ed\u0161 skutky Nikolait\u016f, kter\u00e9 i j\u00e1 nen\u00e1vid\u00edm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pokra\u010duje &#8211; nikoliv ve smyslu: Nen\u00ed to s tebou tak hrozn\u00e9, tak\u017ee nad t\u011bmi probl\u00e9my m\u016f\u017eeme m\u00e1vnout rukou. <strong>H\u0159\u00edch z\u016fst\u00e1v\u00e1 h\u0159\u00edchem a nelze jej &#8222;vyv\u00e1\u017eit&#8220; dobrem (jak se \u010dasto myln\u011b domn\u00edv\u00e1me). S h\u0159\u00edchem je nutno jednak (pok\u00e1n\u00edm), jinak na n\u00e1s dopadnou jeho d\u016fsledky &#8211; a je p\u0159itom jedno, jak dob\u0159e si vedeme v jin\u00fdch oblastech. <\/strong><\/li>\n\n\n\n<li>&#8222;Ve \u0161kole jsem opisoval, tak jako kompenzaci vysb\u00edr\u00e1m pap\u00edrky v parku<sup data-fn=\"125615c4-ba72-4db2-bf77-c81509725d1e\" class=\"fn\"><a href=\"#125615c4-ba72-4db2-bf77-c81509725d1e\" id=\"125615c4-ba72-4db2-bf77-c81509725d1e-link\">10<\/a><\/sup>&#8220; nefunguje. \u00a8Vysb\u00edran\u00e9 pap\u00edrky jsou sice fajn, ale h\u0159\u00edch opisov\u00e1n\u00ed na m\u011b z\u016fst\u00e1v\u00e1, dokud z n\u011bho ne\u010din\u00edm pok\u00e1n\u00ed. K\u0159es\u0165an\u00e9 maj\u00ed jistotu spasen\u00ed nikoliv proti, \u017ee d\u011blali dobr\u00e9 v\u011bci, ale proto\u017ee z t\u011bch \u0161patn\u00fdch d\u011blali pok\u00e1n\u00ed.<\/li>\n\n\n\n<li>Co jsou skutky Nikolait\u016f, kter\u00e9 Je\u017e\u00ed\u0161 svorn\u011b s Efezany nen\u00e1vid\u00ed?\n<ul class=\"wp-block-list\">\n<li>S jistotou to zn\u00e1mo nen\u00ed. Nikde jinde se o t\u00e9to skupin\u011b v Bibli nehovo\u0159\u00ed. (V Pergamu Je\u017e\u00ed\u0161 naopak kritizuje, \u017ee n\u011bkte\u0159\u00ed toto u\u010den\u00ed dr\u017e\u00ed).<\/li>\n\n\n\n<li>Mohlo by j\u00edt o skupinu u\u010d\u00edc\u00ed mor\u00e1ln\u00ed nev\u00e1zanost \u010di lehkov\u00e1\u017enost, nap\u0159. \u00fa\u010dast\u00ed na pohansk\u00fdch hostin\u00e1ch spojen\u00fdch s jezen\u00edm masa ob\u011btovan\u00e9ho modl\u00e1m a sexu\u00e1ln\u00ed nev\u00e1zanost\u00ed. Efez i Pergamo byly \u00fadajn\u011b centry pohansk\u00fdch modl\u00e1\u0159sk\u00fdch kult\u016f &#8211; Nikolait\u00e9 se mohli sna\u017eit o m\u00ed\u0161en\u00ed pohanstv\u00ed s k\u0159es\u0165anstv\u00edm. \n<ul class=\"wp-block-list\">\n<li>K tomu ale p\u0159\u00edli\u0161 nesed\u00ed, \u017ee d\u00e1le v c\u00edrkvi v Pergamu je Bala\u00e1mova snaha sv\u00e9st k\u0159es\u0165any ke smilstvu a jezen\u00ed ob\u011btovan\u00e9ho masa jmenov\u00e1na vedle u\u010den\u00ed Nikolait\u016f zvl\u00e1\u0161\u0165. U\u010den\u00ed Nikolait\u016f se tedy z\u0159ejm\u011b pod tyto bala\u00e1movsk\u00e9 praktiky neschov\u00e1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>&#8222;Mikul\u00e1\u0161ovci&#8220; by mohli b\u00fdt n\u00e1sledovn\u00edci diakona Mikul\u00e1\u0161e (jednoho ze sedmi) ze Sk 6,5 (n\u00e1zor Ireneje z Lyonu a Hippolyta \u0158\u00edmsk\u00e9ho z 2. a 3. stolet\u00ed), Irenej tvrdil, \u017ee Mikul\u00e1\u0161 \u201evedl \u017eivot bezuzdn\u00e9 smyslnosti\u201c a \u017ee jeho n\u00e1sledovn\u00edci u\u010dili k\u0159es\u0165any, aby byli shov\u00edvav\u00ed k h\u0159\u00ed\u0161n\u00fdm \u017e\u00e1dostem. Tato interpretace v\u0161ak \u00fadajn\u011b nen\u00ed p\u0159\u00edli\u0161 spolehliv\u00e1, proto\u017ee jin\u00ed c\u00edrkevn\u00ed otcov\u00e9 tvrdili, \u017ee Mikul\u00e1\u0161 vedl asketick\u00fd \u017eivot.<\/li>\n\n\n\n<li>Mohlo j\u00edt o <strong>gnostiky<\/strong>, kte\u0159\u00ed u\u010dili, \u017ee t\u011blo je ned\u016fle\u017eit\u00e9 a \u017ee jedinou cestou ke sp\u00e1se je duchovn\u00ed osv\u00edcen\u00ed. Tento pohled m\u016f\u017ee v\u00e9st k v\u00fdlu\u010dnosti a z\u00e1rove\u0148 k mor\u00e1ln\u00ed laxnosti (t\u011blo nem\u016f\u017ee duchu z\u00e1sadn\u011b u\u0161kodit).<\/li>\n\n\n\n<li>Nikolait\u00e9 \u00fadajn\u011b mohli b\u00fdt t\u011bmi, &#8222;kdo ovl\u00e1daj\u00ed lid\u201c (z \u0159eck\u00e9ho <em>nik\u00e1\u014d<\/em> \u2013 \u201ep\u0159em\u00e1hat\u201c a <em>laos<\/em> \u2013 \u201elid\u201c). Mohlo j\u00edt o skupinu sna\u017e\u00edc\u00ed se ovl\u00e1dat ostatn\u00ed. \n<ul class=\"wp-block-list\">\n<li>V dne\u0161n\u00ed dob\u011b bych s chut\u00ed (ale bez podklad\u016f &#8211; takov\u00e1 hnut\u00ed pravd\u011bpodobn\u011b tehdy neexistovala) jako Nikolaity ozna\u010dil p\u0159\u00edznivce hnut\u00ed v\u00edry \u010di hnut\u00ed prosperity, kter\u00e1 jsou mi z du\u0161e protivn\u00e1. P\u0159\u00edpadn\u011b je\u0161t\u011b zast\u00e1nce n\u011bkter\u00fdch hloup\u00fdch konspira\u010dn\u00edch teori\u00ed. Jde ale pouze o touhu m\u00e9 du\u0161e &#8211; Je\u017e\u00ed\u0161 nen\u00ed povinen sd\u00edlet a &#8222;autorizovat&#8220; m\u00e9 antipatie.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7  Kdo m\u00e1 u\u0161i, sly\u0161, co Duch prav\u00ed sbor\u016fm: Tomu, kdo v\u00edt\u011bz\u00ed, d\u00e1m j\u00edst ze stromu \u017eivota, kter\u00fd je v Bo\u017e\u00edm r\u00e1ji.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong> Kdo m\u00e1 u\u0161i, sly\u0161<\/strong> je zvl\u00e1\u0161tn\u00ed obrat. Je\u017e\u00ed\u0161 je pou\u017e\u00edval i evangeli\u00edch: p\u0159i chv\u00e1le Jana K\u0159titele, podobenstv\u00ed o rozs\u00e9va\u010di a o pleveli mezi p\u0161enic\u00ed.<\/li>\n\n\n\n<li>Obrat ukazuje, \u017ee ne ka\u017ed\u00fd, kdo Je\u017e\u00ed\u0161ova sly\u0161\u00ed, jim tak\u00e9 rozum\u00ed. Zjevn\u011b jsou lid\u00e9, kte\u0159\u00ed u\u0161i k sly\u0161en\u00ed nemaj\u00ed (p\u0159esto\u017ee nejsou fyzicky hlu\u0161\u00ed).<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o v\u00fdzvu, abychom se slov\u016fm porozum\u011bt sna\u017eili, i kdy\u017e to nemus\u00ed b\u00fdt snadn\u00e9.<\/li>\n\n\n\n<li>Bu\u010f tedy jde o: \n<ul class=\"wp-block-list\">\n<li>vyj\u00e1d\u0159en\u00ed skute\u010dnosti, \u017ee ne v\u0161echny duchovn\u00ed pravdy jsou pochopiteln\u00e9 v\u0161em. \u017de ne v\u0161e, co \u010dteme v Bibli n\u00e1m pronikne i do srdce a do mysli. \u017de n\u011bkter\u00e9 pravdy jsou Bohem zape\u010det\u011bn\u00e9 a n\u011bkter\u00fdm lidem nep\u0159\u00edstupn\u00e9. \n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 potom \u0159\u00edk\u00e1 n\u011bco ve smyslu: Moje n\u00e1sleduj\u00edc\u00ed slova jsou ur\u010dena t\u011bm z v\u00e1s poslucha\u010d\u016f (nebo \u010dten\u00e1\u0159\u016f), kter\u00fdm B\u016fh odpe\u010detil u\u0161i. Ostatn\u00ed to m\u016f\u017eete ignorovat. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>v\u00fdzvu k tomu sna\u017eit se \u0159e\u010den\u00e9mu porozum\u011bt p\u0159esto, \u017ee slova jsou na prvn\u00ed pohled nesrozumiteln\u00e1 a obt\u00ed\u017en\u00e1 k pochopen\u00ed.  Tedy n\u011bco ve smyslu: Nedejte se odradit obt\u00ed\u017enost\u00ed \u0159e\u010den\u00e9ho, ale sna\u017ete se o pochopen\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee Jan \u010di Je\u017e\u00ed\u0161 hovo\u0159\u00ed k <strong>poslucha\u010d\u016fm<\/strong>, nikoliv \u010dten\u00e1\u0159\u016fm. Bu\u010f tedy jde o knihu ur\u010denou k hlasit\u00e9mu p\u0159ed\u010d\u00edt\u00e1n\u00ed nebo jde o zjednodu\u0161uj\u00edc\u00ed vyj\u00e1d\u0159en\u00ed.<\/li>\n\n\n\n<li>Co se tedy m\u00e1me sna\u017eit pochopit? <strong>Tomu, kdo v\u00edt\u011bz\u00ed, d\u00e1m j\u00edst ze stromu \u017eivota, kter\u00fd je v Bo\u017e\u00edm r\u00e1ji.<\/strong><\/li>\n\n\n\n<li>Na tom se mi nic t\u011b\u017ek\u00e9ho k pochopen\u00ed b\u00fdt nezd\u00e1: \u017de v r\u00e1ji roste strom \u017eivota v\u00edme &#8211; jeho existence byla d\u016fvodem (jedn\u00edm z d\u016fvod\u016f), pro\u010d jsme byli z r\u00e1je vyhn\u00e1ni. D\u00e1le ve Zj uvid\u00edme, \u017ee strom \u017eivota se nach\u00e1z\u00ed (nebo bude nach\u00e1zet) v Nebesk\u00e9m Jeruzal\u00e9m\u011b. \n<ul class=\"wp-block-list\">\n<li>Ot\u00e1zkou m\u016f\u017ee b\u00fdt, jestli se st\u00e1le n\u011bkde nach\u00e1z\u00ed pozemsk\u00fd r\u00e1j (jen je n\u00e1m nep\u0159\u00edstupn\u00fd, st\u0159e\u017een ozbrojen\u00fdmi cheruby) a jestli v n\u011bm strom st\u00e1le je, nebo jestli byl\/bude strom \u017eivota p\u0159em\u00edst\u011bn do Nov\u00e9ho Jeruzal\u00e9ma. Jestli tedy o strom jeden nebo dva.<\/li>\n\n\n\n<li>Pozemsk\u00fd r\u00e1j mohl b\u00fdt nap\u0159. zni\u010den\/odstran\u011bn za potopy. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Jist\u00e9 je, \u017ee Je\u017e\u00ed\u0161 slibuje, \u017ee po vzk\u0159\u00ed\u0161en\u00ed bude Jeho u\u010dedn\u00edk\u016fm strom \u017eivota k dispozici. Pravideln\u00e1  konzumace jeho list\u00ed bude zabra\u0148ovat st\u00e1rnut\u00ed<\/strong> (telomery se nebudou zkracovat \ud83d\ude0a). \n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 tedy dobr\u00e1 kondice a nest\u00e1rnut\u00ed vzk\u0159\u00ed\u0161en\u00fdch t\u011bl nebudou automatick\u00e9, ale z\u00e1visl\u00e9 na p\u0159\u00edstupu a pravideln\u00e9m &#8222;u\u017e\u00edv\u00e1n\u00ed&#8220; list\u016f ze stromu \u017eivota.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Podm\u00ednkou p\u0159\u00edstupu ke stromu je <strong>v\u00edt\u011bzstv\u00ed<\/strong> &#8211; <strong>do\u010dkaj\u00ed se ho tedy pouze ti k\u0159es\u0165an\u00e9, kte\u0159\u00ed svou cestu za Kristem nevzdaj\u00ed a kte\u0159\u00ed b\u011bhem sv\u00fdch \u017eivot\u016f \u00fasp\u011b\u0161n\u011b projdou v\u0161emi duchovn\u00edmi bitvami.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jen na okraj: Skute\u010dnost, \u017ee \u010dten\u00ed a poslouch\u00e1n\u00ed (a zachov\u00e1v\u00e1n\u00ed) knihy Zjeven\u00ed jsou pod zasl\u00edben\u00edm (1,3 <em>&#8222;Blahoslaven\u00fd, kdo \u010dte, i ti, kdo sly\u0161\u00ed slova tohoto proroctv\u00ed a zachov\u00e1vaj\u00ed, co je v n\u011bm naps\u00e1no; nebo\u0165 \u010das je bl\u00edzko.&#8220;<\/em>) je t\u0159eba br\u00e1t v\u00e1\u017en\u011b. <strong>Nemus\u00edme v\u0161emu rozum\u011bt, ale to by n\u00e1m nem\u011blo br\u00e1nit v tom, abychom se knize Zjeven\u00ed v\u011bnovali.<\/strong> Po\u010d\u00edtejme i s nadp\u0159irozen\u00fdm Bo\u017e\u00edm p\u016fsoben\u00edm p\u0159i jej\u00edm \u010dten\u00ed. <\/li>\n\n\n\n<li>Paradoxn\u011b se na knihu Zj pom\u011brn\u011b v c\u00edrkv\u00edch k\u00e1\u017ee pom\u011brn\u011b m\u00e1lo (snad krom\u011b dopis\u016f c\u00edrkv\u00edm). Mo\u017en\u00e1 proto, \u017ee je obt\u00ed\u017en\u00e1 k porozum\u011bn\u00ed a v\u00fdkladu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 And\u011blu sboru ve Smyrn\u011b napi\u0161: \u201aToto prav\u00ed ten prvn\u00ed a posledn\u00ed, kter\u00fd byl mrtev a o\u017eil:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Smyrna <\/strong>byla v\u00fdznamn\u00e9 a bohat\u00e9 starov\u011bk\u00e9 m\u011bsto v Mal\u00e9 Asii (dnes Izmir v Turecku), \u0161lo o obchodn\u00ed centrum. Byla zn\u00e1m\u00e1 svou v\u011brnost\u00ed \u0158\u00edmu a siln\u00fdm c\u00edsa\u0159sk\u00fdm kultem. Ve m\u011bst\u011b byla i po\u010detn\u00e1 \u017eidovsk\u00e1 komunita, kter\u00e1 \u010dasto pron\u00e1sledovala k\u0159es\u0165any.<\/li>\n\n\n\n<li>Dne\u0161n\u00ed <strong>Izmir <\/strong>je t\u0159et\u00edm nejv\u011bt\u0161\u00edm tureck\u00fdm m\u011bstem, s pr\u016fmyslem, velk\u00fdm p\u0159\u00edstavem a turistick\u00fdm ruchem. Ve volb\u00e1ch tam v\u00edt\u011bz\u00ed protikandid\u00e1ti prezidenta Erdogana. Je tam i dnes n\u011bkolik nevelk\u00fdch c\u00edrkv\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se zde charakterizuje jako <strong>ten prvn\u00ed a posledn\u00ed, kter\u00fd byl mrtev a o\u017eil<\/strong>. \n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 byl u po\u010d\u00e1tku d\u011bjin a bude i u jejich konce. Mezi Jeho alfa a omega, mezi &#8222;a&#8220; a &#8222;zet&#8220; se vm\u011bstnala cel\u00e1 historie  sv\u011bta.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ov vzk\u0159\u00ed\u0161en\u00ed je ud\u00e1lost\u00ed \u010d\u00edslo jedna sv\u011btov\u00fdch d\u011bjin. \u010clov\u011bk, kter\u00fd byl mrtev a o\u017eil, zjevn\u011b m\u00e1 na sob\u011b ve\u0161kerou Bo\u017e\u00ed p\u0159\u00edze\u0148 a pr\u00e1vo se autoritativn\u011b vyjad\u0159ovat ke v\u0161emu. Nav\u00edc je p\u0159\u00edkladem a &#8222;p\u0159edskokanem&#8220; n\u00e1s v\u0161ech smrteln\u00edk\u016f, kter\u00e9 smrt \u010dek\u00e1.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Zn\u00e1m tv\u00e9 sou\u017een\u00ed a chudobu, ale jsi bohat\u00fd. Zn\u00e1m i ur\u00e1\u017een\u00ed od t\u011bch, kte\u0159\u00ed sami o sob\u011b \u0159\u00edkaj\u00ed, \u017ee jsou \u017did\u00e9, ale nejsou, n\u00fdbr\u017e jsou synagogou Satanovou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sbor ve Smyrn\u011b na tom z b\u011b\u017en\u00e9ho pohledu nebyl dob\u0159e: K\u0159es\u0165an\u00e9 <strong>byli sou\u017eeni a byli chud\u00ed.<\/strong> <\/li>\n\n\n\n<li>\u0160lo o &#8222;sbore\u010dek&#8220;, o utla\u010dovanou men\u0161inu, o nen\u00e1padnou a skupinu nev\u00fdznamn\u00fdch chud\u00fdch lid\u00ed, odm\u00edtan\u00fdch jejich okol\u00edm.\n<ul class=\"wp-block-list\">\n<li>Takov\u00e9 postaven\u00ed si snadno dovedeme p\u0159edstavit, proto\u017ee do ur\u010dit\u00e9 m\u00edry ji za\u017e\u00edv\u00e1me i v dne\u0161n\u00ed dob\u011b. C\u00edrkve v na\u0161ich m\u011bstech sice existuj\u00ed, ale nikoho nezaj\u00edmaj\u00ed. V lep\u0161\u00edm p\u0159\u00edpad\u011b jsou trp\u011bny \u010di ignorov\u00e1ny. Sch\u00e1zej\u00ed v nich &#8222;podiv\u00edni&#8220; bez re\u00e1ln\u00e9ho vlivu, v\u00fdznamn\u00fdch nebo bohat\u00fdch lid\u00ed je tam pom\u00e1lu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee sbor je chud\u00fd a pron\u00e1sledovan\u00fd, ale v Jeho o\u010d\u00edch \u017ee je <strong>bohat\u00fd<\/strong>. V jak\u00e9m smyslu? Bohat\u00fd v Bo\u017e\u00edch o\u010d\u00edch. Bohat\u00fd na nebesk\u00e9 poklady. <strong>V\u011brnost a trp\u011blivost v pron\u00e1sledov\u00e1n\u00ed a chudob\u011b p\u0159in\u00e1\u0161\u00ed poklady v nebi.<\/strong><\/li>\n\n\n\n<li>Nav\u00edc k\u0159es\u0165an\u00e9 ve Smyrn\u011b byli odm\u00edt\u00e1ni \u017eidy &#8211; jejich odpor se realizoval z\u0159ejm\u011b &#8222;pouze&#8220; ve slovn\u00edm napad\u00e1n\u00ed, co\u017e ale nikomu &#8222;nep\u0159id\u00e1&#8220;.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161e ale takov\u00fd p\u0159\u00edstup \u017eid\u016f velmi zlob\u00ed a naz\u00fdv\u00e1 jejich c\u00edrkevn\u00ed obec <strong>satanovou synagogou<\/strong> &#8211; m\u00edsto, aby lid\u00e9 v synagoze slou\u017eili Bohu, slou\u017e\u00ed Jeho protivn\u00edkovi. <\/li>\n\n\n\n<li>Jak k takov\u00e9 v\u00fdm\u011bn\u011b p\u00e1na, k takov\u00e9mu obratu o sto osmdes\u00e1t stup\u0148\u016f v synagoze v\u016fbec mohlo doj\u00edt? Sta\u010dilo &#8222;m\u00e1lo&#8220;: <strong>T\u00edm, \u017ee \u017eid\u00e9 odm\u00edtli Krista jako Mesi\u00e1\u0161e a k\u0159es\u0165any jako pravoplatn\u00fd Hospodin\u016fv lid, postavili se automaticky na stranu \u010f\u00e1bla. <\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to tak stav\u00ed a tako to univerz\u00e1ln\u011b plat\u00ed. Kdo nen\u00ed s n\u00e1mi, je proti n\u00e1m, kdo neshroma\u017e\u010fuje, rozptyluje. Kristus se neboj\u00ed v\u011bci &#8222;hrotit; k<strong>\u0159es\u0165anstv\u00ed je opravdu &#8222;bin\u00e1rn\u00edm&#8220;, \u010dernob\u00edl\u00fdm &#8222;n\u00e1bo\u017eenstv\u00edm&#8220; &#8211; bu\u010f jsi Krist\u016fv nebo satan\u016fv. Kdo nen\u00ed Krist\u016fv, pat\u0159\u00ed Zl\u00e9mu. Kdo bojuje proti k\u0159es\u0165an\u016fm, bojuje proti Bohu<\/strong>. <\/li>\n\n\n\n<li>Takov\u00ed lid\u00e9 Je\u017e\u00ed\u0161 dokonce odm\u00edt\u00e1 naz\u00fdvat \u017eidy &#8211; odm\u00edtnut\u00edm Krista ztratili i svou identitu potomk\u016f Abrahamov\u00fdch, p\u0159\u00edslu\u0161n\u00edk\u016f Bo\u017e\u00edho n\u00e1roda.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Neboj se toho, co m\u00e1\u0161 trp\u011bt. Hle, \u010e\u00e1bel se chyst\u00e1 n\u011bkter\u00e9 z v\u00e1s d\u00e1vat do v\u011bzen\u00ed, abyste byli vyzkou\u0161eni, a budete m\u00edt sou\u017een\u00ed po deset dn\u00ed. Bu\u010f v\u011brn\u00fd a\u017e na smrt, a d\u00e1m ti v\u011bnec \u017eivota.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 neslibuje nadp\u0159irozenou pomoc &#8211; \u017e\u00e1dn\u00fd z\u00e1sah ve prosp\u011bch v\u011b\u0159\u00edc\u00edch ani proti nep\u0159\u00e1tel\u016fm zjevn\u011b nepl\u00e1nuje.<\/li>\n\n\n\n<li>K <strong>uv\u011bzn\u011bn\u00ed <\/strong>n\u011bkter\u00fdch \u010dlen\u016f sboru ve Smyrn\u011b dojde (je to <strong>\u010f\u00e1blova <\/strong>iniciativa, ale B\u016fh to dopust\u00ed).<\/li>\n\n\n\n<li>Ne\u017e to nastane, Je\u017e\u00ed\u0161 k tomu m\u00e1 n\u011bkolik z\u00e1sadn\u00edch pokyn\u016f: \n<ul class=\"wp-block-list\">\n<li>Je jasn\u00e9, \u017ee p\u016fjde o <strong>utrpen\u00ed<\/strong> &#8211; Je\u017e\u00ed\u0161 netvrd\u00ed, \u017ee to bude snadn\u00e9.<\/li>\n\n\n\n<li>Povzbuzuje k\u0159es\u0165any, aby se toho <strong>neb\u00e1li<\/strong>. Jak je mo\u017en\u00e9 se neb\u00e1t v\u011bzen\u00ed? Jedin\u011b na z\u00e1klad\u011b toho, \u017ee \u010dlov\u011bk spol\u00e9h\u00e1 na to, \u017ee B\u016fh jej t\u011b\u017ek\u00fdmi v\u011bcmi provede, \u017ee bude s n\u00edm a bude jej posilovat.<\/li>\n\n\n\n<li>B\u016fh ned\u00e1v\u00e1 sv\u00e9ho Ducha do z\u00e1soby, &#8222;do k\u0159esla&#8220;, ale spolehliv\u011b zaji\u0161\u0165uje Jeho p\u0159\u00edtomnost &#8222;ad hoc&#8220;, tedy dle pot\u0159eby. \n<ul class=\"wp-block-list\">\n<li>Richard Wurmbrandt napsal knihu Neboj se k\u0159\u00ed\u017ee, kde z vlastn\u00ed zku\u0161enosti popisuje, jak B\u016fh dok\u00e1\u017ee \u010dlov\u011bka prov\u00e9st i extr\u00e9mn\u00edm utrpen\u00edm.<\/li>\n\n\n\n<li>Nikdo z k\u0159es\u0165an\u016f nem\u016f\u017ee garantovat, \u017ee v utrpen\u00ed obstoj\u00ed (zkusil to apo\u0161tol Petr<sup data-fn=\"c3324560-804c-4187-94a2-6625a4aeba54\" class=\"fn\"><a href=\"#c3324560-804c-4187-94a2-6625a4aeba54\" id=\"c3324560-804c-4187-94a2-6625a4aeba54-link\">11<\/a><\/sup> a nedopadlo to dob\u0159e). M\u016f\u017eeme se ale spol\u00e9hat na Bo\u017e\u00ed podporu.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 jasn\u011b \u0159\u00edk\u00e1, \u017ee jedn\u00edm z c\u00edl\u016f tohoto utrpen\u00ed je, aby smyrn\u0161t\u00ed k\u0159es\u0165an\u00e9 byli <strong>vyzkou\u0161eni.<\/strong> Tedy, aby m\u011bli mo\u017enost prok\u00e1zat, \u017ee  ve v\u011bzen\u00ed ani v nebezpe\u010d\u00ed smrti neztrat\u00ed v\u00edru a nep\u0159estanou se chovat jako k\u0159es\u0165an\u00e9. \n<ul class=\"wp-block-list\">\n<li><strong>Osv\u011bd\u010denost nelze prok\u00e1zat jinak, ne\u017e t\u00edm, \u017ee \u010dlov\u011bk v n\u011b\u010dem obstoj\u00ed. Neexistuje osv\u011bd\u010denost teoretick\u00e1. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee jejich sou\u017een\u00ed bude trvat <strong>deset dn\u00ed: <\/strong>P\u0159i Bo\u017e\u00edm zach\u00e1zen\u00ed s \u010dasov\u00fdmi \u00fadaji nelze vylou\u010dit, \u017ee jde o <strong>deset let<\/strong>, co\u017e je na pobyt ve v\u011bzen\u00ed nebo na velk\u00e9 nebezpe\u010d\u00ed doba &#8222;k nep\u0159e\u010dk\u00e1n\u00ed&#8220; dlouh\u00e1.<\/li>\n\n\n\n<li>\u017de by \u0161lo opravdu o deset dn\u00ed je m\u00e9n\u011b pravd\u011bpodobn\u00e9. \n<ul class=\"wp-block-list\">\n<li>Pro srovn\u00e1n\u00ed: Rudolf Bubik byl v\u011bzn\u011bn dva m\u011bs\u00edce (viz jeho kn\u00ed\u017eka \u0160edes\u00e1t dn\u016f pro Krista), Josef Korbel \u0161est let (kniha V nep\u0159\u00e1telsk\u00e9m t\u00e1bo\u0159e), Richard Wurmbrandt \u010dtrn\u00e1ct let.<\/li>\n\n\n\n<li>I kr\u00e1tk\u00e9 v\u011bzen\u00ed d\u00e1 \u010dlov\u011bku fyzicky i psychicky zabrat. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b je mo\u017eno se na to d\u00edvat i tak, \u017ee <strong>\u017e\u00e1dn\u00e9 utrpen\u00ed netrv\u00e1 v\u011b\u010dn\u011b. <\/strong>A z\u00e1sadn\u00ed je, \u017ee B\u016fh m\u00e1 jeho d\u00e9lku pevn\u011b pod kontrolou. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 Smyr\u0148any p\u0159ipravuje na to, \u017ee pron\u00e1sledov\u00e1n\u00ed bude dlouh\u00e9.<\/li>\n\n\n\n<li><strong>Bu\u010f v\u011brn\u00fd a\u017e na smrt, a d\u00e1m ti v\u011bnec \u017eivota<\/strong>: Je\u017e\u00ed\u0161 toho nechce m\u00e1lo &#8211; chce v\u0161e. B\u00fdt v\u011brn\u00fd a\u017e na smrt znamen\u00e1 nevzd\u00e1t se Krista i za cenu ztr\u00e1ty \u017eivota. D\u00e1t do banku \u00fapln\u011b v\u0161e. Teprve takov\u00e1 v\u00edra dojde sv\u00e9ho c\u00edle &#8211; \u010dlov\u011bk z\u00edsk\u00e1 v\u011bnec \u017eivota.<\/li>\n\n\n\n<li><strong>V\u011bnec <\/strong>rovn\u00e1 se v dne\u0161n\u00edch pojmech medaili, poh\u00e1ru \u010di diplomu v\u00edt\u011bze. Jde o obraz dlouh\u00e9ho a n\u00e1ro\u010dn\u00e9ho sportovn\u00edho z\u00e1vodu, kde pouze ten, kdo dob\u011bhne a\u017e do c\u00edle, z\u00edsk\u00e1 odm\u011bnu.\n<ul class=\"wp-block-list\">\n<li>Kdo se vzd\u00e1 p\u0159ed c\u00edlem, p\u0159es v\u0161echno, co p\u0159edt\u00edm ob\u011btoval, nez\u00edsk\u00e1 nic. <\/li>\n\n\n\n<li>Ten, kdo chce z\u00edskat presti\u017en\u00ed odznak Rangers<sup data-fn=\"bf252c2f-ede4-40ed-9ac4-fb944d46046c\" class=\"fn\"><a href=\"#bf252c2f-ede4-40ed-9ac4-fb944d46046c\" id=\"bf252c2f-ede4-40ed-9ac4-fb944d46046c-link\">12<\/a><\/sup>, mus\u00ed absolvovat cel\u00fd extr\u00e9mn\u011b n\u00e1ro\u010dn\u00fd v\u00fdcvik. Kdo zazvon\u00ed na zvonec kdykoliv v pr\u016fb\u011bhu v\u00fdcviku, kon\u010d\u00ed a odznak nez\u00edsk\u00e1.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161\u016fv po\u017eadavek b\u00fdt v\u011brn\u00fd a\u017e na smrt nastoluje ot\u00e1zku, co s stane, kdy\u017e \u010dlov\u011bk tv\u00e1\u0159\u00ed tv\u00e1\u0159 smrti ve strachu sel\u017ee. Z Petrova p\u0159\u00edpadu v\u00edme, \u017ee to nemus\u00ed b\u00fdt fat\u00e1ln\u00ed. <\/li>\n\n\n\n<li>Jak se k tomuto probl\u00e9mu stav\u011bli v ran\u00e9 c\u00edrkvi? \n<ul class=\"wp-block-list\">\n<li>V obdob\u00ed pron\u00e1sledov\u00e1n\u00ed (zejm\u00e9na za c\u00edsa\u0159\u016f Decia a Diokleci\u00e1na) se k\u0159es\u0165an\u00e9 dost\u00e1vali do situac\u00ed, kdy byli nuceni bu\u010f ve\u0159ejn\u011b ob\u011btovat pohansk\u00fdm boh\u016fm a zap\u0159\u00edt Krista, nebo \u010delit mu\u010den\u00ed a smrti. N\u011bkte\u0159\u00ed v\u011b\u0159\u00edc\u00ed vydr\u017eeli a stali se mu\u010dedn\u00edky, jin\u00ed v\u0161ak podlehli tlaku a form\u00e1ln\u011b odpadli \u2013 bu\u010f t\u00edm, \u017ee skute\u010dn\u011b ob\u011btovali (tzv. <em>sacrificati<\/em>), nebo si opat\u0159ili fale\u0161n\u00e9 potvrzen\u00ed, \u017ee tak u\u010dinili (<em>libellatici<\/em>).<\/li>\n\n\n\n<li>Po skon\u010den\u00ed pron\u00e1sledov\u00e1n\u00ed vznikla ot\u00e1zka, co s t\u011bmi, kte\u0159\u00ed odpadli, ale cht\u011bli se vr\u00e1tit do c\u00edrkve. Objevily se \u00fadajn\u011b t\u0159i hlavn\u00ed postoje:\n<ul class=\"wp-block-list\">\n<li><strong>Striktn\u00ed postoj (novaci\u00e1ni<\/strong>):Tvrdili, \u017ee lid\u00e9, kte\u0159\u00ed jednou zap\u0159eli Krista, u\u017e nemohou b\u00fdt zdo c\u00edrkve novu p\u0159ijati. Hlavn\u00edm zast\u00e1ncem tohoto p\u0159\u00edstupu byl Novaci\u00e1n<sup data-fn=\"c16c653a-fe27-44a8-9b89-05151d983cc1\" class=\"fn\"><a href=\"#c16c653a-fe27-44a8-9b89-05151d983cc1\" id=\"c16c653a-fe27-44a8-9b89-05151d983cc1-link\">13<\/a><\/sup><\/li>\n\n\n\n<li><strong>M\u00edrn\u011bj\u0161\u00ed postoj  (Cypri\u00e1n, Korn\u00e9lius, Augustin)<\/strong>: Hl\u00e1sali, \u017ee ti, kte\u0159\u00ed odpadli, mohou b\u00fdt p\u0159ijati zp\u011bt, ale pouze po opravdov\u00e9m pok\u00e1n\u00ed. Biskup Cypri\u00e1n z Kart\u00e1ga nap\u0159\u00edklad rozli\u0161oval mezi t\u011bmi, kte\u0159\u00ed odpadli ze strachu, a t\u011bmi, kte\u0159\u00ed to u\u010dinili ze zi\u0161tnosti. Byly stanoveny p\u0159\u00edsn\u00e9 kaj\u00edc\u00ed procesy (n\u011bkdy i na n\u011bkolik let), ale n\u00e1vrat do spole\u010denstv\u00ed byl mo\u017en\u00fd.<\/li>\n\n\n\n<li>v\u00fdrazn\u011b <strong>shov\u00edvav\u00fd p\u0159\u00edstup (laxist\u00e9<\/strong>): N\u011bkte\u0159\u00ed tvrdili, \u017ee by m\u011bla b\u00fdt ud\u011blena okam\u017eit\u00e1 milost a odpadl\u00edci by se m\u011bli m\u00edt mo\u017enost se vr\u00e1tit bez dlouh\u00e9ho pok\u00e1n\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Paradoxn\u00ed je, \u017ee k\u0159es\u0165an\u00e9 kte\u0159\u00ed sami pro\u0161li pron\u00e1sledov\u00e1n\u00edm, ale p\u0159e\u017eili bez toho, aby zap\u0159eli Krista, \u010dasto vykazovali v\u011bt\u0161\u00ed pochopen\u00ed pro ty, kte\u0159\u00ed selhali, ne\u017e ti, kdo pron\u00e1sledov\u00e1n\u00ed \u010delit nemuseli. Je to logick\u00e9 (kdo s\u00e1m pro\u0161el extr\u00e9mn\u00edm utrpen\u00edm, l\u00e9pe ch\u00e1pe slabost druh\u00fdch), ale tak\u00e9 dojemn\u00e9. <strong>Nejv\u011bt\u0161\u00edm p\u0159\u00edkladem tohoto p\u0159\u00edstupu je s\u00e1m Kristus.<\/strong> Pron\u00e1sledov\u00e1n\u00edm pro\u0161el \u00fadajn\u011b i ji\u017e zm\u00edn\u011bn\u00fd biskup Cypri\u00e1n z Kart\u00e1ga (\u2020 258), kter\u00fd s\u00e1m nezap\u0159el, ale byl p\u0159\u00edznivcem shov\u00edvav\u00e9ho p\u0159\u00edstupu. <\/li>\n\n\n\n<li>Pavel v listu Galatsk\u00fdm 6,1 \u0159\u00edk\u00e1: <em>\u201eBrat\u0159i, upadne-li n\u011bkdo do n\u011bjak\u00e9ho p\u0159estoupen\u00ed, vy, kte\u0159\u00ed jste duchovn\u00ed, napravte ho v duchu m\u00edrnosti.\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zd\u00e1 se, \u017ee to je do sboru ve Smyrn\u011b v\u0161echno. \u017d\u00e1dn\u00e9 v\u00fd\u010ditky, \u017e\u00e1dn\u00e1 sendvi\u010dov\u00e1 kritika. Mal\u00e9mu pron\u00e1sledovan\u00e9mu sbore\u010dku ve Smyrn\u011b Je\u017e\u00ed\u0161 nic nevyt\u00fdk\u00e1. D\u011blaj\u00ed v\u0161echno dob\u0159e, jen je t\u0159eba, aby vytrvali v sou\u017een\u00ed. <\/li>\n\n\n\n<li><strong>To m\u016f\u017ee b\u00fdt povzbudiv\u00e9 i pro mal\u00e9 sbory v obt\u00ed\u017en\u00fdch lokalit\u00e1ch<\/strong>. Ur\u010dit\u00fdm zp\u016fsobem pro v\u0161echny sbory v \u010cR &#8211; v\u0161echny jsou mal\u00e9, nev\u00fdznamn\u00e9 a chud\u00e9. Pokud i za t\u00e9to situace zachovaj\u00ed v\u011brnost, maj\u00ed u Je\u017e\u00ed\u0161e &#8222;dob\u0159e na\u0161l\u00e1pnuto&#8220;. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b je t\u0159eba se dr\u017eet v poko\u0159e p\u0159i zemi &#8211; v na\u0161\u00ed zemi nen\u00ed \u017e\u00e1dn\u00e9 pron\u00e1sledov\u00e1n\u00ed (ps\u00e1no 2025), kde\u017eto tis\u00edce sbor\u016f na t\u00e9to planet\u011b \u017eije v zem\u00edch, kde je perzekuce k\u0159es\u0165an\u016f na denn\u00edm po\u0159\u00e1dku. Jejich zku\u0161enosti jsou s na\u0161imi nesrovnateln\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Kdo m\u00e1 u\u0161i, sly\u0161, co Duch prav\u00ed sbor\u016fm: Kdo v\u00edt\u011bz\u00ed, tomu druh\u00e1 smrt neubl\u00ed\u017e\u00ed.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Druhou smrt\u00ed<\/strong> Kristus z\u0159ejm\u011b mysl\u00ed zavr\u017een\u00ed p\u0159i Bo\u017e\u00edm soudu, definitivn\u00ed zatracen\u00ed. Prvn\u00ed smrt je smrt fyzick\u00e1, kter\u00e1 je pro ka\u017edou lidskou bytost nevyhnuteln\u00e1. Druh\u00e1 smrt je ot\u00e1zkou Bo\u017e\u00edho rozhodnut\u00ed p\u0159i soudu &#8211; a vztahem s Kristem se j\u00ed lze vyhnout.<\/li>\n\n\n\n<li>Druh\u00e1 smrt je hor\u0161\u00ed, proto\u017ee je nezvratn\u00e1.<\/li>\n\n\n\n<li>Tento pojem se v P\u00edsmu vyskytuje \u010dty\u0159ikr\u00e1t a to pouze v knize Zjeven\u00ed. O druh\u00e9 smrti je \u0159e\u010deno, \u017ee nem\u00e1 moc nad t\u011bmi, kdo budou \u00fa\u010dastni prvn\u00edho vzk\u0159\u00ed\u0161en\u00ed a \u017ee jde o ohniv\u00e9 jezero. <\/li>\n\n\n\n<li>D. Dr\u00e1pal cituje r\u010den\u00ed, \u017ee<sup data-fn=\"1a7187a5-0245-4227-874d-d3c128ebd613\" class=\"fn\"><a href=\"#1a7187a5-0245-4227-874d-d3c128ebd613\" id=\"1a7187a5-0245-4227-874d-d3c128ebd613-link\">14<\/a><\/sup>  <strong>ka\u017ed\u00fd \u010dlov\u011bk se bu\u010f dvakr\u00e1t narod\u00ed nebo dvakr\u00e1t zem\u0159e<\/strong>. Nad t\u011bmi, kdo se znovuzrodili a vytrvali, nem\u00e1 druh\u00e1 smrt moc.<\/li>\n\n\n\n<li>Jeden bratr na biblick\u00e9 hodin\u011b navrhl, \u017ee prvn\u00ed smrt\u00ed by u k\u0159es\u0165an\u016f mohl b\u00fdt my\u0161len k\u0159est (dobrovoln\u00e9 usmrcen\u00ed star\u00e9ho \u010dlov\u011bka). T\u00edm, \u017ee jsme jej podstoupili, jsme si svou smrt ji\u017e &#8222;odbyli&#8220; a druh\u00e1, tedy fyzick\u00e1 smrt u\u017e nen\u00ed pro k\u0159es\u0165any nebezpe\u010dn\u00e1<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 And\u011blu sboru v Pergamu napi\u0161: \u201aToto prav\u00ed ten, kter\u00fd m\u00e1 ostr\u00fd dvouse\u010dn\u00fd me\u010d:&nbsp;13 V\u00edm, kde bydl\u00ed\u0161: tam, kde je tr\u016fn Satan\u016fv; av\u0161ak pevn\u011b dr\u017e\u00ed\u0161 m\u00e9 jm\u00e9no a nezap\u0159el jsi mou v\u00edru ani ve dnech, v nich\u017e m\u016fj v\u011brn\u00fd sv\u011bdek Antipas byl zabit u v\u00e1s, kde bydl\u00ed Satan.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[b\u00fdval\u00e9 hl. m\u011bsto attalsk\u00e9ho kr\u00e1lovstv\u00ed; pob\u0159e\u017en\u00ed m\u011bsto s r\u016fzn\u00fdmi pohansk\u00fdmi kulty, p\u0159edev\u0161\u00edm kultem c\u00edsa\u0159e, kv\u016fli kter\u00e9mu byli n\u011bkte\u0159\u00ed k\u0159es\u0165an\u00e9 popraveni; dne\u0161n\u00ed Bergama]<\/em>;<\/li>\n\n\n\n<li><strong>Pergamon <\/strong>(dnes Bergama v Turecku) byl hlavn\u00edm m\u011bstem \u0159\u00edmsk\u00e9 provincie Asie. Byl v\u00fdznamn\u00fdm centrem kultury, n\u00e1bo\u017eenstv\u00ed a politiky. Proslul knihovnou s \u00fadajn\u011b 200 000 svitky (mohla soupe\u0159it s Alexandri\u00ed).&nbsp;Byl centrem uct\u00edv\u00e1n\u00ed pohansk\u00fdch boh\u016f (Dia, Ath\u00e9ny, Dion\u00fdsa a Asklepia, boha l\u00e9\u010den\u00ed).&nbsp;<\/li>\n\n\n\n<li>C\u00edrkev v Pergamu tedy op\u011bt byla &#8222;velkom\u011bstsk\u00fdm sborem&#8220;. &nbsp;Ne\u0161lo tedy o \u017e\u00e1dn\u00fd klidn\u00fd venkovsk\u00fd sbore\u010dek, ale o<strong> sbor \u010del\u00edc\u00ed v\u0161em v\u00fdzv\u00e1m a svod\u016fm velkom\u011bstsk\u00e9ho \u017eivota.<\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak se Je\u017e\u00ed\u0161 Pergamsk\u00fdm p\u0159edstavuje? Jako<strong> ten, kter\u00fd m\u00e1 ostr\u00fd dvouse\u010dn\u00fd me\u010d:&nbsp;<\/strong>Prvopl\u00e1nov\u011b tedy jako vl\u00e1dce, kter\u00fd m\u00e1 v\u00fdkonnou moc a je schopen kohokoliv &#8222;rozp\u00e1rat&#8220;. <\/li>\n\n\n\n<li>O p\u00e1r ver\u0161\u016f d\u00e1le uvid\u00edme, \u017ee Je\u017e\u00ed\u0161ovi tento me\u010d vych\u00e1z\u00ed z \u00fast a vyhro\u017euje jeho pou\u017eit\u00edm.<\/li>\n\n\n\n<li>Jak v\u00edme z \u017dd 4,12<sup data-fn=\"a4f61141-70c9-479c-9381-b854e6201497\" class=\"fn\"><a href=\"#a4f61141-70c9-479c-9381-b854e6201497\" id=\"a4f61141-70c9-479c-9381-b854e6201497-link\">15<\/a><\/sup> dvouse\u010dn\u00fdm me\u010dem je <strong>Bo\u017e\u00ed slovo<\/strong>. Je\u017e\u00ed\u0161 je schopen ostrou aplikac\u00ed P\u00edsma &#8222;zlikvidovat&#8220; ka\u017edou opozici (toho jsme byli sv\u011bdky nap\u0159. p\u0159i poku\u0161en\u00ed na pou\u0161ti).<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 op\u011bt d\u016fv\u011brn\u011b zn\u00e1 situaci pergamsk\u00e9 c\u00edrkve: <strong>V\u00edm, kde bydl\u00ed\u0161<\/strong>. V\u00ed p\u0159esn\u011b, jak\u00e1 je ve m\u011bst\u011b situace a jak je na tom Jeho sbor. Jak tedy? <\/li>\n\n\n\n<li>Moc dob\u0159e ne &#8211; v Pergamu <strong>byl tr\u016fn Satan\u016fv. kde bydli Satan<\/strong>. Z\u0159ejm\u011b tedy bylo m\u011bsto opravdu centrem pohansk\u00e9ho uct\u00edv\u00e1n\u00ed a tedy i centrem duchovn\u00edch temn\u00fdch mocnost\u00ed.\n<ul class=\"wp-block-list\">\n<li>\u00dadajn\u011b mohlo j\u00edt o Chr\u00e1m Dia (monument\u00e1ln\u00ed olt\u00e1\u0159 zasv\u011bcen\u00fd Diovi byl dominantou m\u011bsta), o c\u00edsa\u0159sk\u00fd kult nebo o chr\u00e1m Asklepia, boha l\u00e9\u010den\u00ed. M\u011bsto mohlo b\u00fdt centrem l\u00e9\u010ditelstv\u00ed, mohli se tam sj\u00ed\u017ed\u011bt nemocn\u00ed ze \u0161iroka daleka k hled\u00e1n\u00ed uzdraven\u00ed a ke vz\u00fdv\u00e1n\u00ed d\u00e9mon\u016f.<\/li>\n\n\n\n<li>\u017divot v takov\u00e9mto duchovn\u011b temn\u00e9m m\u00edst\u011b musel b\u00fdt pro m\u00edstn\u00ed c\u00edrkev obt\u00ed\u017en\u00fd &#8211; byli jist\u011b pod tlakem faktick\u00fdm i duchovn\u00edm.<\/li>\n\n\n\n<li>V Efezu ani Smyrn\u011b na tom  z\u0159ejm\u011b nebyli o mnoho l\u00e9pe (v Efezu m\u011bli Artemidin chr\u00e1m, ve Smyrn\u011b satanovu synagogu), nicm\u00e9n\u011b zde Je\u017e\u00ed\u0161 duchovn\u00ed temnou mocnost nad m\u011bstem zmi\u0148uje explicitn\u011b.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 V\u00edm, kde bydl\u00ed\u0161: tam, kde je tr\u016fn Satan\u016fv; av\u0161ak pevn\u011b dr\u017e\u00ed\u0161 m\u00e9 jm\u00e9no a nezap\u0159el jsi mou v\u00edru ani ve dnech, v nich\u017e m\u016fj v\u011brn\u00fd sv\u011bdek Antipas byl zabit u v\u00e1s, kde bydl\u00ed Satan.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[podle tradice byl za vl\u00e1dy Domitiana pomalu upe\u010den k smrti v mosazn\u00e9 n\u00e1dob\u011b]&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 sbor chv\u00e1l\u00ed, \u017ee <strong>pevn\u011b dr\u017e\u00ed Jeho jm\u00e9no a nezap\u0159el Jeho v\u00edru ani ve dnech, v nich\u017e Je\u017e\u00ed\u0161\u016fv v\u011brn\u00fd sv\u011bdek Antipas byl zabit<\/strong>. Pron\u00e1sledov\u00e1n\u00ed tedy v Pergamu ji\u017e prob\u00edhalo, a to velmi tvrd\u00e9. Antipas byl prvn\u00ed ob\u011bt\u00ed. (Podle tradice byl Antipas v Pergamu biskupem a byl za svou v\u00edru umu\u010den, mo\u017en\u00e1 up\u00e1len v bronzov\u00e9m b\u00fdku).&nbsp;Sbor to ale neodradilo, nerozlo\u017eilo ani nezni\u010dilo.<\/li>\n\n\n\n<li><strong>Dr\u017eet Je\u017e\u00ed\u0161ovo jm\u00e9no<\/strong> znamen\u00e1 z\u016fstat k\u0159es\u0165any bez kompromis\u016f &#8211; nep\u0159estat v\u011b\u0159it v Kristovo vzk\u0159\u00ed\u0161en\u00ed, mesi\u00e1\u0161stv\u00ed a nep\u0159estat Mu slou\u017eit. <\/li>\n\n\n\n<li>What does it mean <strong>zap\u0159\u00edt v\u00edru<\/strong> v\u00edme nejl\u00e9pe z p\u0159\u00edkladu Petrova &#8211; \u0159\u00edci: &#8222;J\u00e1 ke Kristu nepat\u0159\u00edm, j\u00e1 s nimi nem\u00e1m nic spole\u010dn\u00e9ho. <\/li>\n\n\n\n<li>\u010c\u00edm v\u011bt\u0161\u00ed je tlak a rizika n\u00e1sledov\u00e1n\u00ed, t\u00edm v\u00edce je v\u011brn\u00e1 v\u00edra hodn\u00e1 ocen\u011bn\u00ed. Antipa Je\u017e\u00ed\u0161 ozna\u010duje jako  <strong>v\u011brn\u00e9ho sv\u011bdka<\/strong>. Jde o nanejv\u00fd\u0161 \u010destn\u00fd titul. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Ale m\u00e1m n\u011bkolik v\u011bc\u00ed proti tob\u011b. \u017de tam m\u00e1\u0161 lidi, kte\u0159\u00ed dr\u017e\u00ed u\u010den\u00ed Bala\u00e1movo, kter\u00fd u\u010dil Bal\u00e1ka polo\u017eit n\u00e1strahu p\u0159ed syny Izraele, aby jedli maso ob\u011btovan\u00e9 modl\u00e1m a smilnili;<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>&nbsp;n.: pohor\u0161en\u00ed;<\/em><\/li>\n\n\n\n<li>I v takto state\u010dn\u00e9m a v\u011brn\u00e9m sboru ale byly v\u011bci, kter\u00e9 Je\u017e\u00ed\u0161 shledal jako \u0161patn\u00e9. Bylo jich <strong>&#8222;n\u011bkolik<\/strong>&#8222;, resp. dv\u011b. Ob\u011b se t\u00fdkaly tolerance v\u016f\u010di lidem s bludn\u00fdm u\u010den\u00edm. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to formuluje <strong>M\u00e1\u0161 tam lidi<\/strong>: Mysl\u00ed se ve sboru. Tedy ve sboru byli tolerov\u00e1ni lid\u00e9, kte\u0159\u00ed tam b\u00fdt nem\u011bli. <\/li>\n\n\n\n<li>Sm\u011br, jak\u00fdm je v\u00fd\u010ditka zam\u011b\u0159ena, m\u016f\u017ee b\u00fdt p\u0159ekvapiv\u00fd. <strong>Db\u00e1t na to, aby do sboru nepronikala fale\u0161n\u00e1 u\u010den\u00ed, je d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e si b\u011b\u017en\u011b mysl\u00edme. <\/strong><\/li>\n\n\n\n<li>Jac\u00ed lid\u00e9 ve sboru by b\u00fdt nem\u011bli?<\/li>\n\n\n\n<li><strong>Kte\u0159\u00ed dr\u017e\u00ed u\u010den\u00ed Bala\u00e1movo<\/strong>, <strong>kter\u00fd u\u010dil Bal\u00e1ka polo\u017eit n\u00e1strahu p\u0159ed syny Izraele, aby jedli maso ob\u011btovan\u00e9 modl\u00e1m a smilnili<\/strong>.\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edb\u011bh Bala\u00e1ma zn\u00e1me (Nu 22\u201324): Pohansk\u00e9ho v\u011b\u0161tce Bal\u00e1ma si najal mo\u00e1bsk\u00fd kr\u00e1l Bal\u00e1k, aby proklel Izraelity. B\u016fh prokl\u00edn\u00e1n\u00ed Bala\u00e1movi nedovolil, m\u00edsto toho v\u011b\u0161tec Izraeli t\u0159ikr\u00e1t po\u017eehnal. Nakonec alespo\u0148 Bal\u00e1kovi poradil, \u017ee m\u016f\u017ee Izraelce sv\u00e9st za pou\u017eit\u00ed smilstva, co\u017e se uk\u00e1zalo jako \u00fasp\u011b\u0161n\u00e1 taktika.<\/li>\n\n\n\n<li>Je tedy celkem jasn\u00e9, \u017ee v pergamsk\u00e9m sboru se vyskytli (povstali z m\u00edstn\u00edch nebo p\u0159i\u0161li zven\u010d\u00ed) lid\u00e9, kte\u0159\u00ed se sna\u017eili \u010dleny c\u00edrkve st\u00e1hnout k mor\u00e1ln\u011b nep\u0159ijateln\u00e9mu chov\u00e1n\u00ed, pravd\u011bpodobn\u011b k n\u011bjak\u00e9 form\u011b sexu\u00e1ln\u00ed nev\u00e1zanosti. <\/li>\n\n\n\n<li>Kdy\u017e se sbor nepoda\u0159ilo po\u0161kodit p\u0159\u00edmo, \u010f\u00e1bel to zkusil rafinovan\u011bji. <\/li>\n\n\n\n<li>Sex je pom\u011brn\u011b univerz\u00e1ln\u00edm zp\u016fsobem, jak lidi zkorumpovat. Nemuselo j\u00edt p\u0159\u00edmo o n\u011bjak\u00e9 &#8222;chr\u00e1mov\u00e9 smiln\u011bn\u00ed&#8220;, jak se prov\u00e1d\u011blo v Mo\u00e1bu (to by z\u0159ejm\u011b nepro\u0161lo) &#8211; mo\u017en\u00e1 sta\u010dilo <strong>zleh\u010dit v\u00e1\u017enost sexu\u00e1ln\u00edch h\u0159\u00edch\u016f a zrelativizovat d\u016fle\u017eitost sexu\u00e1ln\u00ed \u010distoty. <\/strong>(Na sexu\u00e1ln\u00ed \u010distot\u011b zase tolik nez\u00e1le\u017e\u00ed)<\/li>\n\n\n\n<li>Druhou oblast\u00ed, kterou se sv\u016fdci ve sboru sna\u017eili &#8222;protla\u010dit&#8220;, bylo<strong> jezen\u00ed masa ob\u011btovan\u00e9ho modl\u00e1m.<\/strong> Pravd\u011bpodobn\u011b ne ve smyslu p\u00e1tr\u00e1n\u00ed po p\u016fvodu konzumovan\u00e9ho masa (jak v\u00edme od Pavla<sup data-fn=\"cc246915-6765-4d29-ba8f-7c5b969ccb47\" class=\"fn\"><a href=\"#cc246915-6765-4d29-ba8f-7c5b969ccb47\" id=\"cc246915-6765-4d29-ba8f-7c5b969ccb47-link\">16<\/a><\/sup>, to takov\u00fdm probl\u00e9mem nen\u00ed) ale ve smyslu \u00fa\u010dasti na modl\u00e1\u0159sk\u00fdch hostin\u00e1ch. (Z\u00fa\u010dastnit se n\u011b\u010deho takov\u00e9ho podle nich bylo pro k\u0159es\u0165ana p\u0159ijateln\u00e9).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovo napomenut\u00ed n\u00e1m nastavuje zrcadlo: <strong>Ned\u011bl\u00e1me v na\u0161ich sborech n\u011bco, co je pro Je\u017e\u00ed\u0161e nep\u0159ijateln\u00e9? Nezleh\u010dujeme n\u011bjak\u00fd h\u0159\u00edch? Nenav\u00e1d\u00edme ostatn\u00ed k lehkov\u00e1\u017enosti v usilov\u00e1n\u00ed o svatost? <\/strong><\/li>\n\n\n\n<li>Jde o v\u00e1\u017en\u00e9 a hroziv\u00e9 varov\u00e1n\u00ed, nap\u0159. <strong>krit\u00e9ria pro k\u0159es\u0165ansk\u00fd \u017eivot byla d\u0159\u00edve mnohem p\u0159\u00edsn\u011bj\u0161\u00ed ne\u017e dnes: Bylo nep\u0159edstaviteln\u00e9 chodit do kina, tancovat, poslouchat sv\u011btskou hudbu, p\u00edt alkohol. Dnes je ve v\u011bt\u0161in\u011b c\u00edrkv\u00ed toto v\u0161e p\u0159ijateln\u00e9 &#8211; jak to vid\u00ed Je\u017e\u00ed\u0161? \u0160lo pouze o dobou \u010di kulturou podm\u00edn\u011bnou \u00fazkoprsost d\u0159\u00edv\u011bj\u0161\u00edch k\u0159es\u0165an\u016f nebo jsme se my posunuli \u0161patn\u00fdm sm\u011brem?<\/strong> Nejsme bala\u00e1mov\u00fdmi proroky, kdy\u017e tyto v\u011bci ve sboru tolerujeme? Odpov\u011b\u010f nezn\u00e1m, z\u0159ejm\u011b nen\u00ed pau\u0161\u00e1ln\u00ed (je t\u0159eba hledat odpov\u011b\u010f pro ka\u017edou oblast zvl\u00e1\u0161\u0165), ale rozhodn\u011b je t\u0159eba b\u00fdt extr\u00e9mn\u011b obez\u0159etn\u00fd.<\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161ova slova o sv\u00e1d\u011bn\u00ed k h\u0159\u00edchu &#8222;t\u011bchto mali\u010dk\u00fdch&#8220; (Mt 18,67) jsou extr\u00e9mn\u011b hroziv\u00e1<\/strong>.<strong> Zvl\u00e1\u0161t\u011b pokud stoj\u00edme ve sborech v autorit\u011b, mus\u00edme si d\u00e1vat velk\u00fd pozor, abychom \u0161li sami p\u0159\u00edkladem a abychom nezleh\u010dovali \u00fasil\u00ed o svatost. <\/strong>Jak v\u00edme, ne\u017e sv\u00e1d\u011bt druh\u00e9, je vodn\u00ed hlubina s kamenem na krku lep\u0161\u00ed variantou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 tak i ty m\u00e1\u0161&nbsp;<em>n\u011bkter\u00e9,<\/em>&nbsp;<sup>(<\/sup>kte\u0159\u00ed stejn\u011b dr\u017e\u00ed u\u010den\u00ed Nikolait\u016f<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: kte\u0159\u00ed dr\u017e\u00ed u\u010den\u00ed Nikolait\u016f, co\u017e nen\u00e1vid\u00edm; <\/em><\/li>\n\n\n\n<li>Znovu se (jako u Efezsk\u00fdch, viz v\u00fd\u0161e) setk\u00e1v\u00e1me s u\u010den\u00edm Nikolait\u016f, a\u0165 u\u017e znamenalo cokoliv.<\/li>\n\n\n\n<li>Z toho, \u017ee je uvedeno zvl\u00e1\u0161\u0165, vid\u00edme, \u017ee \u0161lo o n\u011bco jin\u00e9ho, ne\u017e o Bala\u00e1movy svody. <\/li>\n\n\n\n<li>Zde, na rozd\u00edl od Efezsk\u00fdch Niklait\u016fm jejich u\u010den\u00ed &#8222;proch\u00e1zelo&#8220; (bylo tolerov\u00e1no).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 U\u010di\u0148 tedy&nbsp;pok\u00e1n\u00ed!&nbsp;Ne-li,&nbsp;<sup>(<\/sup>brzy k tob\u011b p\u0159ijdu<sup>)<\/sup>&nbsp;a budu s nimi v\u00e1l\u010dit me\u010dem&nbsp;sv\u00fdch \u00fast.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0158e\u0161en\u00ed je nab\u00edzeno: Jako v\u017edy v p\u0159\u00edpadech, kdy n\u011bco d\u011bl\u00e1me \u0161patn\u011b, jde o pok\u00e1n\u00ed. <\/li>\n\n\n\n<li>Pok\u00e1n\u00ed je snadn\u00e9 i t\u011b\u017ek\u00e9 sou\u010dasn\u011b.<\/li>\n\n\n\n<li>Co m\u011bli pergam\u0161t\u00ed k\u0159es\u0165an\u00e9 ud\u011blat? M\u011blo jim doj\u00edt, jak \u0161patn\u00e1 je tolerance zhoubn\u00fdch u\u010den\u00ed ve sboru,  m\u011bli se za to Bohu &#8222;omluvit&#8220; a n\u00e1sledn\u011b  &#8222;ud\u011blat po\u0159\u00e1dek&#8220;.<\/li>\n\n\n\n<li>Bluda\u0159e m\u011bli napomenout a pak p\u0159\u00edpadn\u011b vylou\u010dit. <\/li>\n\n\n\n<li>Pokud by tato opat\u0159en\u00ed neud\u011blali, Je\u017e\u00ed\u0161 hroz\u00ed t\u00edm, \u017ee zas\u00e1hne &#8222;s\u00e1m. &#8222;vlastnoru\u010dn\u011b&#8220;. Jak? \n<ul class=\"wp-block-list\">\n<li><strong>P\u0159ijde<\/strong>: N\u011bjak\u00fdm zp\u016fsobem se do v\u011bci vlo\u017e\u00ed s\u00e1m. <\/li>\n\n\n\n<li><strong>Budu s nimi v\u00e1l\u010dit me\u010dem&nbsp;sv\u00fdch \u00fast<\/strong> &#8211; co to znamen\u00e1? Osobn\u011b bluda\u0159e p\u0159eargumentuje? Jak by to bylo mo\u017en\u00e9? Vnit\u0159n\u011b je usv\u011bd\u010d\u00ed z h\u0159\u00edchu? To p\u0159\u00edli\u0161 nesed\u00ed. <\/li>\n\n\n\n<li>Me\u010d je <strong>zbra\u0148<\/strong>, ale vych\u00e1z\u00ed z <strong>\u00fast<\/strong>, jde tedy o slova. O <strong>ostr\u00e1 slova. <\/strong>Kdo je v\u016f\u010di bluda\u0159\u016fm p\u0159inese?<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 hovo\u0159\u00ed o p\u0159\u00edpadu, kdy autority sboru si nebudou schopny nebo ochotny ud\u011blat samy po\u0159\u00e1dek. Kdo tedy nastoup\u00ed s ostrou argumentac\u00ed m\u00edsto nich? <\/li>\n\n\n\n<li>Nebo Je\u017e\u00ed\u0161 ji\u017e nebude argumentovat, ale p\u0159\u00edmo zas\u00e1hne tresty? Nap\u0159. zas\u00e1hne bluda\u0159e nemoc\u00ed? To tak\u00e9 na &#8222;\u00fastn\u00ed me\u010d&#8220; p\u0159\u00edli\u0161 nesed\u00ed.<\/li>\n\n\n\n<li>Mohlo by j\u00edt o to, \u017ee bluda\u0159e nech\u00e1 propadnout n\u011bjak\u00fdm extr\u00e9mn\u00edm, nesmysln\u00fdm \u010di sekt\u00e1\u0159sk\u00fdm &#8222;konspirac\u00edm&#8220;, kter\u00fdmi se ze sboru sami vy\u0159ad\u00ed? Takov\u00e9 situace jsem ve sboru opakovan\u011b za\u017eil, kdy lid\u00e9, kte\u0159\u00ed zpo\u010d\u00e1tku pouze dr\u017eeli n\u011bjak\u00e1 problematick\u00e1 u\u010den\u00ed, se do nich propadali st\u00e1le hloub\u011bji, a\u017e nakonec po n\u011bjak\u00e9 dob\u011b sami ode\u0161li<sup data-fn=\"a8da52c4-a89a-4bef-a4df-952638e86bde\" class=\"fn\"><a href=\"#a8da52c4-a89a-4bef-a4df-952638e86bde\" id=\"a8da52c4-a89a-4bef-a4df-952638e86bde-link\">17<\/a><\/sup>. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Kdo m\u00e1&nbsp;<sup>(<\/sup>u\u0161i, sly\u0161<sup>)<\/sup>,&nbsp;co&nbsp;Duch prav\u00ed sbor\u016fm: Tomu, kdo v\u00edt\u011bz\u00ed,&nbsp;d\u00e1m&nbsp;skrytou manu&nbsp;a&nbsp;d\u00e1m mu b\u00edl\u00fd kam\u00e9nek a na tom kam\u00e9nku&nbsp;napsan\u00e9 nov\u00e9 jm\u00e9no,&nbsp;kter\u00e9 nezn\u00e1 nikdo, ne\u017e ten, kdo&nbsp;<em>\"I have<\/em>&nbsp;dost\u00e1v\u00e1.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 v\u00edt\u011bz\u016fm slibuje dv\u011b v\u011bci: b\u00edl\u00fd kam\u00e9nek a skrytou manu.<\/li>\n\n\n\n<li>Jak\u00fd <strong>v\u00edt\u011bz\u016fm<\/strong>? <strong>V\u00edt\u011bz\u016fm v celo\u017eivotn\u00ed cest\u011b za Kristem. Ta je obt\u00ed\u017en\u00e1 a pln\u00e1 p\u0159ek\u00e1\u017eek, \u00faskal\u00ed a vnit\u0159n\u00edch i vn\u011bj\u0161\u00edch z\u00e1pas\u016f &#8211; proto je p\u0159irovn\u00e1na k boji. V\u00edt\u011bzov\u00e9 jsou k\u0159es\u0165an\u00e9, kte\u0159\u00ed uv\u011b\u0159ili a pro\u0161li v\u0161emi \u00faskal\u00edmi a obt\u00ed\u017eemi k\u0159es\u0165ansk\u00fdch \u017eivot\u016f a\u017e do sam\u00e9ho konce. <\/strong> <\/li>\n\n\n\n<li><strong>B\u00edl\u00fd kam\u00e9nek<\/strong> \u03c8\u1fc6\u03c6\u03bf\u03c2, \u03bf\u03c5, \u1f21&nbsp;&nbsp;[ps\u00e9fos] leuk\u00e9n kam\u00e9nek; hlas (p\u0159i hlasov\u00e1n\u00ed)&nbsp;\u00a6\u00a6 \u1f00\u03bd\u03b1\u03b9\u03c1\u03bf\u03c5\u03bc\u03ad\u03bd\u03c9\u03bd \u03c4\u03b5 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u03c4\u03ae\u03bd\u03b5\u03b3\u03ba\u03b1 \u03c8\u1fc6\u03c6\u03bf\u03bd&nbsp;(sc.&nbsp;\u03b1\u1f50\u03c4\u1ff6\u03bd) (*Sk 26:10) a kdy\u017e m\u011bli b\u00fdt zabiti, hlasoval jsem proti nim \/ souhlasil jsem s t\u00edm&nbsp;[3]<\/li>\n\n\n\n<li>beautifully and exhaustively explained in his book D. Dr\u00e1pal I freely quote:\n<ul class=\"wp-block-list\">\n<li>Obl\u00e1zky se v c\u00edsa\u0159sk\u00e9m \u0158\u00edm\u011b pou\u017e\u00edvaly jako vstupenky do ar\u00e9ny, kde dostal chl\u00e9b a mohl se d\u00edvat na um\u00edr\u00e1n\u00ed gladi\u00e1tor\u016f. <\/li>\n\n\n\n<li>Latinsky je kam\u00e9nek &#8222;calculus&#8220;, tak\u017ee se s nimi dob\u0159e po\u010d\u00edtalo, kalkulovalo.  <\/li>\n\n\n\n<li>A white stone with the name of the invitee was handed out by the hosts as an invitation to the feast. These stones were called tesserae. The tessera convivialis was the ticket to the feast. <\/li>\n\n\n\n<li>Tessera m\u011bla tak\u00e9 v\u00fdznam &#8222;hrac\u00ed&#8220; kostka<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tedy mohl mluvit o pozv\u00e1nce na svou &#8222;mesi\u00e1\u0161skou&#8220; hostinu. Jm\u00e9no j\u00ed d\u00e1v\u00e1 osobn\u00ed rozm\u011br &#8211; Je\u017e\u00ed\u0161 zve osobn\u011b pr\u00e1v\u011b tebe.<\/li>\n\n\n\n<li>Jm\u00e9no je nov\u00e9 a tajn\u00e9 &#8211; <strong>Only from Jesus do we receive our true identity, only He tells me who I am.<\/strong> (And this is intimate personal stuff between Him and me).<\/li>\n\n\n\n<li>White and black stones were used in jury trials: white meant innocent, black guilty. <\/li>\n\n\n\n<li>So it may be that Jesus is declaring me innocent. He is confirming my innocence with a white stone, because He paid for my sins Himself. <\/li>\n\n\n\n<li>Tessera could also refer to wood. If two families wished to enter into a special relationship with each other, they would carve an image on the tessera expressing that relationship and write the families' names on it. Then they cut it in half and each family kept the part with the other family's name on it. This covenant was permanent, across generations. If, even years later, someone came up with a tessera that fit into the other family's tessera, the family was obligated to take it. Every Christian has such a covenant with Jesus.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co m\u016f\u017ee b\u00fdt <strong>skryt\u00e1 mana<\/strong>? &#8222;Viditeln\u00e1&#8220;, &#8222;norm\u00e1ln\u00ed&#8220; mana byl ka\u017edodenn\u00ed pokrm Izraelc\u016f b\u011bhem putov\u00e1n\u00ed do Zasl\u00edben\u00e9 zem\u011b. Vyzna\u010dovala se t\u00edm, \u017ee p\u0159ich\u00e1zela p\u0159\u00edmo od Boha a \u017ee byla dod\u00e1v\u00e1na na &#8222;ka\u017edodenn\u00ed b\u00e1zi&#8220; (krom\u011b sobot).  Zde jde o manu n\u011bjak\u00fdm zp\u016fsobem symbolickou &#8211; o n\u011bco, \u010d\u00edm B\u016fh sv\u00e9 v\u011brn\u00e9 n\u00e1sledovn\u00edky ka\u017edodenn\u011b z\u00e1sobuje a syt\u00ed (nebo, vzhledem k pou\u017eit\u00e9mu budouc\u00edmu \u010dasu)  z\u00e1sobovat a sytit bude v nebi). O co m\u016f\u017ee j\u00edt?\n<ul class=\"wp-block-list\">\n<li>O Kristovu <strong>p\u0159\u00edtomnost<\/strong>, o p\u0159\u00edtomnost N\u011bho sam\u00e9ho (J 6:48\u201351 Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: <em>\u201eJ\u00e1 jsem chl\u00e9b \u017eivota. Va\u0161i otcov\u00e9 jedli manu na pou\u0161ti, a zem\u0159eli. Toto je chl\u00e9b, kter\u00fd sestupuje z nebe, aby z n\u011bj \u010dlov\u011bk jedl a nezem\u0159el. J\u00e1 jsem ten \u017eiv\u00fd chl\u00e9b, kter\u00fd sestoupil z nebe.\u201c<\/em>). Na zemi v\u011b\u0159\u00edc\u00ed Kristovu p\u0159\u00edtomnost zakou\u0161ej\u00ed skrze Svat\u00e9ho Ducha, v nebi ji zakus\u00ed &#8222;nap\u0159\u00edmo&#8220;.<\/li>\n\n\n\n<li>O v\u011b\u010dn\u00fd \u017eivot, o list\u00ed ze stromu \u017eivota &#8211; o dar toho, \u017ee n\u00e1s B\u016fh ve sv\u00e9 p\u0159\u00edtomnosti bude udr\u017eovat v\u011b\u010dn\u011b \u017eiv\u00e9 a p\u0159i s\u00edle.  <\/li>\n\n\n\n<li>Slovo &#8222;skrytost&#8220; m\u016f\u017ee ukazovat sm\u011brem k tajemn\u00e9mu doposud skryt\u00e9mu pozn\u00e1n\u00ed, kter\u00e9 bude v\u011brn\u00fdm v\u00edt\u011bzn\u00fdm k\u0159es\u0165an\u016fm odkryto. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 And\u011blu sboru v Thyatirech&nbsp;napi\u0161: \u201aToto prav\u00ed Syn&nbsp;Bo\u017e\u00ed, kter\u00fd m\u00e1 o\u010di jako plamen ohn\u011b a nohy podobn\u00e9 bronzu:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[d\u016fle\u017eit\u00e9 m\u011bsto po str\u00e1nce vojensk\u00e9 a dopravn\u00ed i jako st\u0159edisko v\u00fdroby textiln\u00ed (Sk 16,14 A poslouchala n\u00e1s jedna \u017eena jm\u00e9nem Lydie, prodava\u010dka purpuru z m\u011bsta Thyatir, kter\u00e1 uct\u00edvala Boha. P\u00e1n j\u00ed otev\u0159el srdce, aby v\u011bnovala pozornost tomu, co Pavel \u0159\u00edkal.), hrn\u010d\u00ed\u0159sk\u00e9 a metalurgick\u00e9; dne\u0161n\u00ed Akhisar]<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se p\u0159edstavuje jako (Je\u017e\u00ed\u0161 tak o sob\u011b hovo\u0159\u00ed, p\u0159edstavuje se tak &#8211; nejde o to, \u017ee by Jej tak Jan vid\u011bl):\n<ul class=\"wp-block-list\">\n<li>Jako <strong>Syn Bo\u017e\u00ed<\/strong><\/li>\n\n\n\n<li>Jako ten,<strong> kter\u00fd m\u00e1 o\u010di jako plamen ohn\u011b:<\/strong> Jde z\u0159ejm\u011b o symbol. Obrazy, kde je Je\u017e\u00ed\u0161 zobrazen  se sv\u00edt\u00edc\u00edma ohniv\u00fdma o\u010dima, vypadaj\u00ed dost d\u011bsiv\u011b. Snad jde o symbolick\u00e9 vyj\u00e1d\u0159en\u00ed toho, \u017ee Je\u017e\u00ed\u0161\u016fv zrak se &#8222;propaluje&#8220; do hloubky lidsk\u00fdch srdc\u00ed a pod povrch okolnost\u00ed. <\/li>\n\n\n\n<li>Jako ten, kdo m\u00e1 <strong>nohy podobn\u00e9 bronzu:<\/strong> Bronzov\u00e9, tedy kovov\u00e9 nohy mohou znamenat pevnost, nepohnutelnost a neunavitelnost. Kdy\u017e se o n\u011bkom \u0159ekne, \u017ee m\u00e1 nohy ze \u017eeleza, chce se t\u00edm vyj\u00e1d\u0159it, \u017ee je neunaviteln\u00fd. Kdy\u017e se Je\u017e\u00ed\u0161 rozhodne vykro\u010dit n\u011bjak\u00fdm sm\u011brem, nen\u00ed nic, co by Jej mohlo zastavit a vydr\u017e\u00ed kr\u00e1\u010det tak dlouho, jak je t\u0159eba. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Zn\u00e1m tv\u00e9 skutky&nbsp;a&nbsp;<em>tvou<\/em>&nbsp;l\u00e1sku,&nbsp;v\u011brnost&nbsp;\/ v\u00edru a slu\u017ebu, tvou vytrvalost&nbsp;a tv\u00e9 posledn\u00ed skutky, hojn\u011bj\u0161\u00ed ne\u017e ty prvn\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mno\u017estv\u00ed pochval je mimo\u0159\u00e1dn\u00e9. Je\u017e\u00ed\u0161 Thyatirsk\u00fdm (jako obvykle) sd\u011bluje, \u017ee je s jejich situac\u00ed detailn\u011b obezn\u00e1men.<\/li>\n\n\n\n<li>Chv\u00e1l\u00ed je za \u0161est v\u011bc\u00ed:\n<ul class=\"wp-block-list\">\n<li>a <strong>skutky<\/strong>: mysl\u00ed se dobr\u00e9 skutky, dobr\u00e9 v\u011bci, kter\u00e9 c\u00edrkev ve m\u011bst\u011b d\u011blala a d\u011bl\u00e1. D\u011blala spr\u00e1vn\u00e9 v\u011bci dovnit\u0159 c\u00edrkve (sbor spr\u00e1vn\u011b vedli a organizovali) i navenek (nap\u0159. jist\u011b pom\u00e1hali pot\u0159ebn\u00fdm). C\u00edrkev v Thyatirech nesed\u011bla s rukama v kl\u00edn\u011b, nebyla pasivn\u00ed.<\/li>\n\n\n\n<li>a <strong>l\u00e1sku<\/strong>: motivem, pro\u010d v\u011bci d\u011blali byla l\u00e1ska ke Kristu i k lidem. Tak to m\u00e1 b\u00fdt. Ned\u011blali v\u011bci z povinnosti, ale ze srdce. <\/li>\n\n\n\n<li>a <strong>v\u011brnost<\/strong>: v\u0161e, co d\u011blali, d\u011blali vytrvale, dlouho  a p\u0159es p\u0159ek\u00e1\u017eky. Pokud p\u0159elo\u017e\u00edme jako v\u00edru, jde o to, \u017ee neztratili vztah k neviditeln\u00e9mu Bohu (jednali jako Moj\u017e\u00ed\u0161 &#8211;  jako by Neviditeln\u00e9ho vid\u011bli).<\/li>\n\n\n\n<li>a <strong>service<\/strong>: podobn\u00e9 skutk\u016fm &#8211; c\u00edrkev slou\u017e\u00ed lidem uvnit\u0159 i venku. <\/li>\n\n\n\n<li>a <strong>vytrvalost<\/strong>: podobn\u00e1 v\u011brnosti. Spr\u00e1vn\u00e9 v\u011bci je t\u0159eba d\u011blat dlouhodob\u011b, bez ohledu na p\u0159ek\u00e1\u017eky a \u00fanavu. <\/li>\n\n\n\n<li>za to, \u017ee jejich <strong>posledn\u00ed skutky jsou hojn\u011bj\u0161\u00ed ne\u017e ty prvn\u00ed<\/strong>: Je\u017e\u00ed\u0161 zvl\u00e1\u0161t\u011b vypichuje jako chv\u00e1lyhodn\u00e9, \u017ee aktivity sboru sp\u00ed\u0161e zesiluj\u00ed, ne\u017e \u017ee by s \u010dasem sl\u00e1bly. Obvykl\u00e9 je, \u017ee lid\u00e9 se do n\u011b\u010deho s nad\u0161en\u00edm vrhnou a \u010dasem ve sv\u00e9m \u00fasil\u00ed ochladnou. U Thyatirsk\u00fdch tomu bylo naopak, co\u017e je lep\u0161\u00ed. \n<ul class=\"wp-block-list\">\n<li>Jak se jim to mohlo poda\u0159it? Jak dos\u00e1hnout neutuchaj\u00edc\u00ed \u010di p\u0159\u00edmo rostouc\u00ed horlivosti? Spr\u00e1vnou vnit\u0159n\u00ed motivac\u00ed (hledat motivaci p\u0159\u00edmo u Boha), dobr\u00fdmi vedouc\u00edmi, dodr\u017eov\u00e1n\u00edm spr\u00e1vn\u00fdch &#8222;mana\u017e\u00e9rsk\u00fdch&#8220; postup\u016f (delegovat, nep\u0159et\u011b\u017eovat, motivovat, vys\u00edlat jasn\u00e9 sign\u00e1ly, chv\u00e1lit, apod.).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Ale&nbsp;<em>speech,<\/em>&nbsp;m\u00e1m proti tob\u011b,&nbsp;\u017ee trp\u00ed\u0161 \u017eenu&nbsp;Jez\u00e1bel,&nbsp;kter\u00e1 si \u0159\u00edk\u00e1 prorokyn\u011b, vyu\u010duje a sv\u00e1d\u00ed m\u00e9 otroky, aby&nbsp;smilnili a jedli&nbsp;<em>maso<\/em>&nbsp;ob\u011btovan\u00e9&nbsp;modl\u00e1m.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: svou \u017eenu<\/em>;<\/li>\n\n\n\n<li><em>prav. symbolick\u00e9 jm\u00e9no podle 1Kr 16,31 a 2Kr 9,7]<\/em>;&nbsp;<\/li>\n\n\n\n<li>Kritika op\u011bt sm\u011b\u0159uje k tomu, \u017ee ve sboru je tolerov\u00e1n \u010dlov\u011bk, kter\u00fd tam b\u00fdt nem\u00e1. <\/li>\n\n\n\n<li>Jde ji\u017e o druh\u00fd podobn\u00fd p\u0159\u00edpad. <strong>Db\u00e1t na bezpe\u010d\u00ed sboru z hlediska fale\u0161n\u00fdch u\u010den\u00ed je tedy d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e si b\u011b\u017en\u011b mysl\u00edme.<\/strong> Lid\u00e9 dr\u017e\u00edc\u00ed a u\u010d\u00edc\u00ed bludy maj\u00ed b\u00fdt ze sbor\u016f zjevn\u011b vylou\u010deni. <\/li>\n\n\n\n<li>Jez\u00e1belino vyu\u010dov\u00e1n\u00ed a &#8222;prorokov\u00e1n\u00ed&#8220; m\u011blo podobn\u00e9 nebo stejn\u00e9 rysy jako u\u010den\u00ed Bala\u00e1movo a mo\u017en\u00e1 i jako u\u010den\u00ed Nikolait\u016f &#8211; \u0161lo o mor\u00e1ln\u00ed laxnost v\u016f\u010di smiln\u011bn\u00ed a \u00fa\u010dasti na uct\u00edv\u00e1n\u00ed model. \n<ul class=\"wp-block-list\">\n<li>Smiln\u011bn\u00ed m\u016f\u017ee b\u00fdt doslovn\u00e9 ve smyslu sexu\u00e1ln\u00edch h\u0159\u00edch\u016f nebo o smiln\u011bn\u00ed ve smyslu modl\u00e1\u0159stv\u00ed.<\/li>\n\n\n\n<li>Jezen\u00ed masa ob\u011btovan\u00e9ho modl\u00e1m z\u0159ejm\u011b obn\u00e1\u0161elo aktivn\u00ed \u00fa\u010dast na pohansk\u00fdch modl\u00e1\u0159sk\u00fdch hostin\u00e1ch. Jezen\u00ed masa samo o sob\u011b probl\u00e9mem nen\u00ed, jak v\u00edme od ap. Pavla z 1K 8 a 10. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jez\u00e1bel nesta\u010dilo, \u017ee se takov\u00fdch v\u011bc\u00ed sama dopou\u0161t\u011bla, ale sna\u017eila se je &#8222;protla\u010dit&#8220; do sboru, d\u00e1t jim punc oficiality &#8211; proto tvrdila, \u017ee je <strong>prorocky <\/strong>p\u0159ijala od Boha a ostatn\u00ed o nich <strong>vyu\u010dovala<\/strong>. Jde o obvyklou v\u011bc &#8211; skoro nikdo neh\u0159e\u0161\u00ed s\u00e1m v soukrom\u00ed, ale v\u011bt\u0161inou lid\u00e9 maj\u00ed pot\u0159ebu sv\u016fj h\u0159\u00edch omluvit t\u00edm, \u017ee pro n\u011bj z\u00edskaj\u00ed &#8222;posv\u011bcen\u00ed shora&#8220; a \u017ee k n\u011bmu st\u00e1hnou dal\u0161\u00ed lidi. <\/li>\n\n\n\n<li>Jez\u00e1bel tedy z\u0159ejm\u011b ve sboru \u0159\u00edkala n\u011bco ve smyslu: P\u00e1n mi uk\u00e1zal, \u017ee \u00fa\u010dast na n\u011bjak\u00e9m tom m\u00edstn\u00edm festivalu, (kter\u00fdch je ve m\u011bst\u011b plno), nen\u00ed probl\u00e9mem. Ob\u010das se poveselit &#8211; p\u0159i ritu\u00e1ln\u00ed hostin\u011b se naj\u00edst a zasoulo\u017eit si pro k\u0159es\u0165ana nen\u00ed probl\u00e9mem. \n<ul class=\"wp-block-list\">\n<li>Jak to zd\u016fvod\u0148ovala? Mo\u017en\u00e1 &#8222;bezb\u0159ehou&#8220; Bo\u017e\u00ed milost\u00ed, mo\u017en\u00e1 &#8222;obavami&#8220; p\u0159ed z\u00e1konictv\u00edm, mo\u017en\u00e1 t\u00edm, \u017ee k\u0159es\u0165an\u00e9 u\u017e nejsou pod Z\u00e1konem, mo\u017en\u00e1 t\u00edm, \u017ee Hospodin m\u00e1 s m\u00edstn\u00edmi bohy vlastn\u011b mnoho spole\u010dn\u00fdch rys\u016f a uct\u00edv\u00e1n\u00edm model \u010dlov\u011bk vlastn\u011b uct\u00edv\u00e1 i Jeho. Mo\u017en\u00e1 &#8222;univerz\u00e1ln\u00ed l\u00e1skou&#8220;, kterou p\u0159i spole\u010dn\u00fdch oslav\u00e1ch vyjad\u0159ujeme. Mo\u017enost\u00ed je nekone\u010dn\u00e9 mno\u017estv\u00ed. <\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b jde o u\u010den\u00ed l\u00e1kav\u00e9 &#8211; kdo by si necht\u011bl ob\u010das vyhodit z kop\u00fdtka. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017dena ve sboru se tak z\u0159ejm\u011b nejmenovala &#8211; jak p\u00ed\u0161e \u010cSP, p\u016fjde sp\u00ed\u0161e o symbolick\u00e9 ozna\u010den\u00ed pro \u017eenu, kter\u00e1 m\u011bla rysy Jez\u00e1bel, Achabovy man\u017eelky, jak ji zn\u00e1me z Kr\u00e1lovsk\u00fdch knih. Tyto rysy jsou: &#8222;aktivn\u00ed&#8220; modl\u00e1\u0159stv\u00ed a snaha vt\u00e1hnout do h\u0159\u00edchu lidi kolem sebe.<\/li>\n\n\n\n<li>Pokud n\u011bkdo ve sboru p\u0159in\u00e1\u0161\u00ed n\u011bco podobn\u00e9ho, nen\u00ed zjevn\u011b na m\u00edst\u011b \u017e\u00e1dn\u00e1 tolerance a \u017e\u00e1dn\u00e9 pochopen\u00ed. Je t\u0159eba jej z c\u00edrkve vyk\u00e1zat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Dal jsem j\u00ed \u010das k pok\u00e1n\u00ed,&nbsp;ale&nbsp;<em>ona<\/em>&nbsp;se nechce odvr\u00e1tit&nbsp;od sv\u00e9ho smilstva.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Znovu vid\u00edme p\u0159\u00edklad toho, pro\u010d B\u016fh netrest\u00e1 h\u0159\u00edchy ihned &#8211; vy\u010dk\u00e1v\u00e1 kv\u016fli \u0161anci k pok\u00e1n\u00ed. \u010cek\u00e1, jestli se h\u0159e\u0161\u00edc\u00ed \u010dlov\u011bk nevzpamatuje, neomluv\u00ed se a sv\u00e9ho h\u0159\u00edchu nezanech\u00e1. <\/li>\n\n\n\n<li>B\u011bhem doby vy\u010dk\u00e1v\u00e1n\u00ed B\u016fh p\u016fsob\u00ed na srdce \u010dlov\u011bka sv\u00fdm Duchem a sna\u017e\u00ed se jej usv\u011bd\u010dit. N\u011bkdy to je \u00fasp\u011b\u0161n\u00e9, n\u011bkdy nikoliv. Jez\u00e1bel nereagovala. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Hle,&nbsp;<sup>(<\/sup>uvrhnu ji na l\u016f\u017eko<sup>)<\/sup>&nbsp;a ty, kte\u0159\u00ed s n\u00ed cizolo\u017e\u00ed, do velk\u00e9ho sou\u017een\u00ed, jestli\u017ee se od jej\u00edch \u010din\u016f neodvr\u00e1t\u00ed;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn. se\u0161lu na ni nemoc;<\/em><\/li>\n\n\n\n<li><em>\u0159.: neu\u010din\u00ed-li (pl.) pok\u00e1n\u00ed;<\/em><\/li>\n\n\n\n<li>V\u00fdsledek Jez\u00e1beliny zatvrzelosti bude jej\u00ed <strong>nemoc<\/strong>. \n<ul class=\"wp-block-list\">\n<li><strong>Nemoc tedy, alespo\u0148 v n\u011bkter\u00fdch p\u0159\u00edpadech, m\u016f\u017ee b\u00fdt d\u016fsledkem na\u0161eho h\u0159\u00edchu a Bo\u017e\u00edm trestem. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>C\u00edlem nemoci jist\u011b st\u00e1le je Jez\u00e1belino pok\u00e1n\u00ed &#8211; Hospodin chce, aby se vzpamatovala. Kdyby to necht\u011bl, mohl by ji samoz\u0159ejm\u011b okam\u017eit\u011b zab\u00edt. <\/li>\n\n\n\n<li><strong>Kdy\u017e se \u010dlov\u011bk ocitne na l\u016f\u017eku, jeho pohled se zm\u011bn\u00ed z horizont\u00e1ln\u00edho na vertik\u00e1ln\u00ed<\/strong>. M\u016f\u017ee za\u010d\u00edt p\u0159em\u00fd\u0161let o v\u011b\u010dn\u00fdch v\u011bcech, o Bohu. Je-li \u010dlov\u011bku odejmuta s\u00edla, dojde mu lidsk\u00e1 pom\u00edjivost, &#8222;spadne mu h\u0159eb\u00ednek&#8220;. Ze suver\u00e9na, kter\u00fd v\u0161echny pou\u010duje, se stane uzl\u00ed\u010dek bolav\u00e9ho masa a nerv\u016f z\u00e1visl\u00fd na pomoci druh\u00fdch. Pomoci k pok\u00e1n\u00ed to nemus\u00ed, ale m\u016f\u017ee. <\/li>\n\n\n\n<li>Kdo jsou ti, <strong>kte\u0159\u00ed s n\u00ed cizolo\u017e\u00ed<\/strong>? \u017de by Jez\u00e1leb p\u0159\u00edmo hl\u00e1sala &#8222;volnou l\u00e1sku&#8220; a spala s mu\u017ei ve sboru je sp\u00ed\u0161e nepravd\u011bpodobn\u00e9. P\u016fjde o symbolick\u00e9 ozna\u010den\u00ed t\u011bch, kdo ji uzn\u00e1vali jako prorokyni, vyzn\u00e1vali  jej\u00ed u\u010den\u00ed a n\u00e1sledovali ji v \u00fa\u010dasti na pohansk\u00fdch kostin\u00e1ch a v mor\u00e1ln\u00ed laxnosti. Co potk\u00e1 je, kdy\u017e Jez\u00e1bel bude nemocn\u00e1?<\/li>\n\n\n\n<li>Budou uvr\u017eeni <strong>do velk\u00e9ho sou\u017een\u00ed<\/strong>: To m\u016f\u017ee znamenat cokoliv, v ka\u017ed\u00e9m p\u0159\u00edpad\u011b jim bude \u00fazko. C\u00edl je stejn\u00fd jako u Jez\u00e1bel &#8211; vzpamatovat je. Kdyby se toti\u017e <strong>od sv\u00fdch \u010din\u016f odvr\u00e1tili<\/strong>, v\u0161echno mohlo b\u00fdt jinak. <\/li>\n\n\n\n<li>Jejich <strong>tribulation<\/strong> mohlo b\u00fdt i <strong>vnit\u0159n\u00ed<\/strong>: Mohl se jim &#8222;zhroutit sv\u011bt&#8220;: Jejich &#8222;guru&#8220; Jez\u00e1bel se uk\u00e1zala jako mnohem &#8222;chatrn\u011bj\u0161\u00ed&#8220; v\u016fdkyn\u00ed, ne\u017e se deklarovala. Byla suver\u00e9nn\u00ed, sebejist\u00e1 a p\u0159esv\u011bd\u010div\u00e1, nyn\u00ed je z n\u00ed z\u00e1visl\u00e1 &#8222;pacientka&#8220;.\n<ul class=\"wp-block-list\">\n<li>Takov\u00e1to proz\u0159en\u00ed mohou nastat u p\u0159\u00edznivc\u016f hnut\u00ed v\u00edry &#8211; jestli\u017ee n\u011bkdo z jejich vedouc\u00edch onemocn\u00ed, uk\u00e1\u017ee se v cel\u00e9 nahot\u011b pr\u00e1zdnota a nepravdivost jejich u\u010den\u00ed. N\u011bkter\u00e9 z n\u00e1sledovn\u00edk\u016f to m\u016f\u017ee (ale nemus\u00ed) v\u00e9st k proz\u0159en\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>To, \u017ee \u010dlov\u011bk takto s lidmi jedn\u00e1, tedy \u017ee &#8222;podetne jejich s\u00edlu&#8220;, je Bo\u017e\u00ed milost\u00ed. Mohl je nechat &#8222;tak&#8220; a oni by spokojen\u011b a suver\u00e9nn\u011b do\u0161li do pekla. Pro sebev\u011bdom\u00e9ho a sebe-spokojen\u00e9ho \u010dlov\u011bka je nejhor\u0161\u00ed, co ho m\u016f\u017ee potkat, kdy\u017e jej B\u016fh nech\u00e1 samotn\u00e9mu sob\u011b. V\u017edycky se d\u011bs\u00edm, kdy\u017e vid\u00edm bezbo\u017en\u00edky, kte\u0159\u00ed um\u00edraj\u00ed n\u00e1hle, na vrcholu sil, bez mo\u017enosti pok\u00e1n\u00ed. <\/li>\n\n\n\n<li>N\u011bkdy jako takov\u00fd Bo\u017e\u00ed &#8222;katalyz\u00e1tor pok\u00e1n\u00ed&#8220; m\u016f\u017ee p\u016fsobit i st\u00e1\u0159\u00ed &#8211; st\u00e1\u0159\u00ed p\u0159irozen\u011b navozuje mnoh\u00e9 atributy nemoci (slabost, ztr\u00e1tu v\u00fdkonnosti, z\u00e1vislost). Nicm\u00e9n\u011b zde B\u016fh &#8222;nem\u011bl \u010das&#8220; \u010dekat, a\u017e Jez\u00e1bel a jej\u00ed n\u00e1sledovn\u00edci zest\u00e1rnou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 a jej\u00ed d\u011bti&nbsp;zahub\u00edm.&nbsp;A v\u0161echny sbory&nbsp;poznaj\u00ed, \u017ee j\u00e1 jsem ten, kter\u00fd zkoum\u00e1 ledv\u00ed&nbsp;i srdce,&nbsp;a ka\u017ed\u00e9mu z v\u00e1s&nbsp;odplat\u00edm podle va\u0161ich skutk\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: + smrt\u00ed (\/ v smrti); lze ch\u00e1pat t\u00e9\u017e jako: smrtelnou nemoc\u00ed;<\/em><\/li>\n\n\n\n<li><em>zn.: nejhlub\u0161\u00ed my\u0161lenky a z\u00e1m\u011bry du\u0161e; HL;<\/em><\/li>\n\n\n\n<li>Jez\u00e1bel je tedy nemocn\u00e1 a jej\u00ed n\u00e1sledovn\u00edci jsou v sou\u017een\u00ed. K tomu B\u016fh dod\u00e1v\u00e1, \u017ee <strong>zahub\u00ed Jez\u00e1beliny d\u011bti<\/strong>: Z\u0159ejm\u011b nejde o vlastn\u00ed (rodn\u00e9) d\u011bti, ale op\u011bt o n\u00e1sledovn\u00edky. A nemus\u00ed j\u00edt o smrt fyzickou, ale o smrt duchovn\u00ed, tedy odpadnut\u00ed od Boha.\n<ul class=\"wp-block-list\">\n<li>Lze p\u0159edpokl\u00e1dat, \u017ee pot\u00e9, co Jez\u00e1bel za\u010dne m\u00edt probl\u00e9my, jej\u00ed n\u00e1sledovn\u00edci p\u0159estanou nav\u0161t\u011bvovat c\u00edrkev a postupn\u011b odpadnou od Boha.<\/li>\n\n\n\n<li>Tento model je pom\u011brn\u011b b\u011b\u017en\u00fd &#8211; i v na\u0161em sboru jsem ho za\u017eil v\u00edcekr\u00e1te: pot\u00e9, co siln\u00e9 v\u016fd\u010d\u00ed osobnosti zmiz\u00ed ze sc\u00e9ny, jejich n\u00e1sledovn\u00edci postupn\u011b c\u00edrkev opust\u00ed a pak odpadnou od Boha. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co se stane d\u00e1l? <strong>V\u0161echny sbory&nbsp;poznaj\u00ed, \u017ee j\u00e1 jsem ten, kter\u00fd zkoum\u00e1 ledv\u00ed&nbsp;i srdce,&nbsp;a ka\u017ed\u00e9mu z v\u00e1s&nbsp;odplat\u00edm podle va\u0161ich skutk\u016f<\/strong>: Tedy v c\u00edrkv\u00edch zafunguje odstra\u0161uj\u00edc\u00ed p\u0159\u00edklad. K\u0159es\u0165an\u00e9 ve sborech uvid\u00ed, \u017ee B\u016fh vid\u00ed lidem do srdce a \u017ee reaguje i na v\u011bci, kter\u00e9 nejsou na patrn\u00e9 na prvn\u00ed pohled. <\/li>\n\n\n\n<li>To, \u017ee Jez\u00e1bel je problematick\u00e1, z\u0159ejm\u011b nebylo patrn\u00e9 na prvn\u00ed pohled. Lid\u00e9 to pochopili a\u017e pot\u00e9, co s n\u00ed a jej\u00edmi n\u00e1sledovn\u00edky B\u016fh &#8222;zato\u010dil&#8220;. <\/li>\n\n\n\n<li>To m\u016f\u017ee b\u00fdt p\u0159ekvapuj\u00edc\u00ed &#8211; znamen\u00e1 to, \u017ee ka\u017ed\u00fd \u010dlov\u011bk, kter\u00fd v c\u00edrkvi onemocn\u00ed, byl problematick\u00fdm prorokem a u\u010ditelem, kter\u00e9 B\u016fh odplatou za jeho h\u0159\u00edchy &#8222;uzemnil&#8220;? Jist\u011b ne. (\u0158\u00edkat ka\u017ed\u00e9mu nemocn\u00e9mu v c\u00edrkvi, \u017ee jde o Bo\u017e\u00ed trest za jeho fale\u0161n\u00e9 u\u010den\u00ed, jist\u011b nen\u00ed na m\u00edst\u011b).<\/li>\n\n\n\n<li>Jak to tedy rozpoznat? <\/li>\n\n\n\n<li>Nenapad\u00e1 m\u011b \u017e\u00e1dn\u00e9 obecn\u00e9 pravidlo nebo vod\u00edtko &#8211; z\u0159ejm\u011b pot\u0159ebujeme (jako i ve v\u0161ech ostatn\u00edch  oblastech)  individu\u00e1ln\u00ed rozpozn\u00e1n\u00ed pod veden\u00edm Svat\u00e9ho Ducha. <\/li>\n\n\n\n<li><strong>Pokud by ale Jez\u00e1bel byla prorokyn\u00ed hnut\u00ed v\u00edry, jej\u00ed nemoc by byla jasn\u00fdm Bo\u017e\u00edm sign\u00e1lem, \u017ee jej\u00ed u\u010den\u00ed bylo fale\u0161n\u00e9. \u0160lo by v\u016f\u010di n\u00ed o skutek Bo\u017e\u00edho milosrdenstv\u00ed &#8211; B\u016fh j\u00ed skrze nemoc dal \u0161anci se nad sebou a sv\u00fdm u\u010den\u00edm zamyslet.<\/strong><\/li>\n\n\n\n<li>P\u0159ipomenut\u00ed, \u017ee Je\u017e\u00ed\u0161 <strong>odplat\u00ed ka\u017ed\u00e9mu k\u0159es\u0165anovi podle na\u0161ich skutk\u016f<\/strong>, je rovn\u011b\u017e d\u016fle\u017eit\u00e9. Je\u017e\u00ed\u0161 hovo\u0159\u00ed ke sv\u00fdm d\u011btem, u\u010dedn\u00edk\u016fm \u010di n\u00e1sledovn\u00edk\u016fm &#8211; skutky samoz\u0159ejm\u011b nejsou n\u00e1strojem pro z\u00edsk\u00e1n\u00ed sp\u00e1sy, ale pro \u017eivoty k\u0159es\u0165an\u016f jsou z\u00e1sadn\u00ed a budou Je\u017e\u00ed\u0161em jednou hodnoceny. A to v kladn\u00e9m (budou odm\u011bn\u011bny) i z\u00e1porn\u00e9m (budou odsouzeny). <\/li>\n\n\n\n<li>Podle 1K 3,12n u k\u0159es\u0165an\u016f skutky, kter\u00e9 nejsou v Bo\u017e\u00edch o\u010d\u00edch v po\u0159\u00e1dku, nevedou k zavr\u017een\u00ed, mo\u017en\u00e1 ani k potrest\u00e1n\u00ed, ale &#8222;sho\u0159\u00ed&#8220;. (Jestli\u017ee n\u011bkdo stav\u00ed na tomto z\u00e1klad\u011b zlato, st\u0159\u00edbro, drah\u00e9 kameny, d\u0159evo, seno, sl\u00e1mu, d\u00edlo ka\u017ed\u00e9ho vyjde najevo. Ten den je uk\u00e1\u017ee, nebo\u0165 bude zjeveno v ohni. A ohe\u0148 vyzkou\u0161\u00ed, jak\u00e9 je d\u00edlo ka\u017ed\u00e9ho. Kdy\u017e n\u011b\u010d\u00ed d\u00edlo, kter\u00e9 na tom z\u00e1klad\u011b postavil, z\u016fstane, dostane odm\u011bnu. Kdy\u017e n\u011b\u010d\u00ed d\u00edlo sho\u0159\u00ed, utrp\u00ed \u0161kodu; s\u00e1m bude zachr\u00e1n\u011bn, ale projde ohn\u011bm.)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 V\u00e1m ostatn\u00edm v Thyatirech, kte\u0159\u00ed nem\u00e1te toto u\u010den\u00ed, kte\u0159\u00ed&nbsp;<em>jste<\/em>, jak&nbsp;<em>all<\/em>&nbsp;\u0159\u00edkaj\u00ed, nepoznali&nbsp;hlubok\u00e9&nbsp; v\u011bci&nbsp; Satanovy,&nbsp;prav\u00edm: Nekladu na v\u00e1s jin\u00e9 b\u0159emeno;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 nyn\u00ed oslovuje k\u0159es\u0165any v thyatirsk\u00e9m sboru, kte\u0159\u00ed nebyli Jez\u00e1belin\u00fdm u\u010den\u00edm zasa\u017eeni: Nic dal\u0161\u00edho po nich P\u00e1n c\u00edrkve ne\u017e\u00e1d\u00e1. Z\u0159ejm\u011b m\u011bli, co d\u011blat, aby se udr\u017eeli p\u0159i v\u00ed\u0159e a zachovali si zdrav\u00e9 u\u010den\u00ed a nez\u016fst\u00e1val jim prostor pro nic dal\u0161\u00edho.<\/li>\n\n\n\n<li>Ve sboru z\u0159ejm\u011b bylo pnut\u00ed a spory kolem Jez\u00e1bel v\u0161echny velmi zam\u011bstn\u00e1valy. Sbor m\u011bl, co d\u011blat, aby se nerozpadl a aby udr\u017eel zdrav\u00e9 u\u010den\u00ed. \n<ul class=\"wp-block-list\">\n<li>Takov\u00e9 situace jsem za sv\u00e9ho k\u0159es\u0165ansk\u00e9ho \u017eivota za\u017eil v\u00edcekr\u00e1te &#8211; pronik\u00e1n\u00ed bludn\u00fdch u\u010den\u00ed do sboru nebo probl\u00e9my s n\u011bkter\u00fdmi osobnostmi zabr\u00e1nily tomu, aby byla v\u011bnov\u00e1na pozornost v\u011bcem smyslupln\u00fdm. Krizemi jsme pro\u0161li, sbor se nerozpadl, ale &#8222;s od\u0159en\u00fdma u\u0161ima&#8220; &#8211; \u017e\u00e1douc\u00ed aktivity byly na n\u011bjakou dobu zna\u010dn\u011b podv\u00e1z\u00e1ny. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jez\u00e1belino u\u010den\u00ed je nazv\u00e1no <strong>hlubok\u00fdmi satanov\u00fdmi v\u011bcmi <\/strong>&#8211; ne\u0161lo o mali\u010dkost: jej\u00ed u\u010den\u00ed nebylo jednoduch\u00e9 k rozezn\u00e1n\u00ed, bylo rafinovan\u00e9 a nebezpe\u010dn\u00e9<\/li>\n\n\n\n<li>Znovu a znovu m\u011b napadaj\u00ed jako p\u0159\u00edklad takov\u00fdch u\u010den\u00ed evangelium prosperity, pozitivn\u00ed vyzn\u00e1v\u00e1n\u00ed, n\u011bkter\u00e9 odno\u017ee hnut\u00ed v\u00edry apod. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 pouze dr\u017ete&nbsp;pevn\u011b,&nbsp;co m\u00e1te, dokud nep\u0159ijdu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nezasa\u017een\u00e9 k\u0159es\u0165any Je\u017e\u00ed\u0161 ni\u010d\u00edm dal\u0161\u00edm nezat\u011b\u017euje &#8211; <strong>neklade na n\u011b jin\u00e9 b\u0159emeno<\/strong>. M\u011bli toho ohledn\u011b Jez\u00e1bel i tak nad hlavu.<\/li>\n\n\n\n<li>Jak dlouho mus\u00ed vydr\u017eet? Do Jeho n\u00e1vratu. (Nebo do vlastn\u00ed smrti). Neexistuje \u017e\u00e1dn\u00e1 d\u0159\u00edv\u011bj\u0161\u00ed \u010dasov\u00e1 hranice, po kter\u00e9 by bylo mo\u017eno polevit v na\u0161em \u00fasil\u00ed, v na\u0161\u00ed cest\u011b za Bohem. Odpo\u010dinek nastane a\u017e na druh\u00e9m b\u0159ehu, do t\u00e9 doby je t\u0159eba <strong>pevn\u011b dr\u017eet, co m\u00e1me.<\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Kdo v\u00edt\u011bz\u00ed&nbsp;a zachov\u00e1v\u00e1 moje skutky a\u017e do konce,&nbsp;tomu&nbsp;d\u00e1m vl\u00e1du nad n\u00e1rody;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: pravomoc;<\/em><\/li>\n\n\n\n<li>Z\u00e1v\u011bre\u010dn\u00e9 zasl\u00edben\u00ed hovo\u0159\u00ed o <strong>v\u00edt\u011bzstv\u00ed<\/strong>. V\u00edt\u011bzstv\u00ed nad \u010d\u00edm? Nad h\u0159\u00edchem, nad p\u0159ek\u00e1\u017ekami a obt\u00ed\u017eemi k\u0159es\u0165ansk\u00e9ho \u017eivota.<\/li>\n\n\n\n<li>D\u00e1le hovo\u0159\u00ed o <strong>zachov\u00e1n\u00ed Je\u017e\u00ed\u0161ov\u00fdch skutk\u016f<\/strong>: Dobr\u00e9 v\u011bci, dobr\u00e9 skutky je t\u0159eba nep\u0159estat d\u011blat nikdy. <\/li>\n\n\n\n<li>V ka\u017ed\u00e9m dobr\u00e9m \u00fasil\u00ed mus\u00edme vytrvat <strong>a\u017e do konce.<\/strong><\/li>\n\n\n\n<li>Kdo do Je\u017e\u00ed\u0161ova n\u00e1vratu (nebo do sv\u00e9 smrti) skute\u010dn\u011b vydr\u017e\u00ed, m\u00e1 od Je\u017e\u00ed\u0161e sl\u00edbenou odm\u011bnu &#8211; <strong>vl\u00e1du nad n\u00e1rody. <\/strong><\/li>\n\n\n\n<li>V Tis\u00edcilet\u00e9m kr\u00e1lovstv\u00ed budou k\u0159es\u0165an\u00e9 ustanoven\u00ed za <strong>vl\u00e1dce<\/strong>, a to dokonce za vl\u00e1dce nad <strong>n\u00e1rody<\/strong>. T\u00edm, \u017ee se osv\u011bd\u010dili b\u011bhem sv\u00e9ho pozemsk\u00e9ho \u017eivota &#8222;v mal\u00e9m&#8220;, budou uzn\u00e1ni za hodna, aby p\u0159evzali po Je\u017e\u00ed\u0161ov\u011b n\u00e1vratu zodpov\u011bdnost mnohem v\u011bt\u0161\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 bude je p\u00e1st \u017eeleznou berlou&nbsp;<em>.<\/em>&nbsp;budou rozb\u00edjeny jako hlin\u011bn\u00e9 n\u00e1dob\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vl\u00e1da k\u0159es\u0165an\u016f v Mil\u00e9niu nebude \u017e\u00e1dnou selankou, kde v\u0161echno je dovoleno, vl\u00e1dci jsou m\u011bkc\u00ed, nevy\u017eaduj\u00ed poslu\u0161nost a svou autoritu neprosazuj\u00ed. Opak je pravdou &#8211; kdo nebude ochoten se Je\u017e\u00ed\u0161ov\u011b z\u00e1stupn\u00e9 vl\u00e1d\u011b pod\u0159\u00eddit, bude k poslu\u0161nosti p\u0159inucen n\u00e1sil\u00edm nebo dokonce zni\u010den. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 jak jsem&nbsp;<em>speech,<\/em>&nbsp;i j\u00e1&nbsp;p\u0159ijal od sv\u00e9ho Otce. A&nbsp;d\u00e1m mu hv\u011bzdu jit\u0159n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Autorita je sestupn\u00e1 &#8211; Otec delegoval autoritu na Syna a ten ji delegoval d\u00e1l na v\u011brn\u00e9 k\u0159es\u0165any.<\/li>\n\n\n\n<li><strong>D\u00e1m mu hv\u011bzdu jit\u0159n\u00ed.<\/strong> Co je jit\u0159n\u00ed hv\u011bzda? Co v\u011brn\u00ed vytrval\u00ed k\u0159es\u0165an\u00e9 od Krista obdr\u017e\u00ed?\n<ul class=\"wp-block-list\">\n<li>Jit\u0159enka je Venu\u0161e, tedy hv\u011bzda, kter\u00e1 se na nebi objevuje t\u011bsn\u011b p\u0159ed sv\u00edt\u00e1n\u00edm. Sv\u00edt\u00e1n\u00ed je obdob\u00ed mezi tmou a sv\u011btlem. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 tedy Je\u017e\u00ed\u0161 slibuje, \u017ee v\u011brn\u00ed zakus\u00ed ur\u010ditou p\u0159edzv\u011bst o Jeho n\u00e1vratu (nebo jin\u00e9 povzbuzen\u00ed) je\u0161t\u011b p\u0159edt\u00edm, ne\u017e skute\u010dn\u011b nastane.<\/li>\n\n\n\n<li>Ve Zj 22,16 Je\u017e\u00ed\u0161  jit\u0159n\u00ed hv\u011bzdou naz\u00fdv\u00e1 s\u00e1m sebe (<em>J\u00e1 jsem ko\u0159en a rod David\u016fv, ta jasn\u00e1 hv\u011bzda jit\u0159n\u00ed<\/em>). Mo\u017en\u00e1 tedy Je\u017e\u00ed\u0161 v\u011brn\u00fdm k\u0159es\u0165an\u016fm slibuje s\u00e1m sebe.<\/li>\n\n\n\n<li>On s\u00e1m je sv\u011btlem, kter\u00e9 v\u00edt\u011bz\u00ed nad temnotou. A toto sv\u011btlo v\u00edt\u011bz\u00ed ji\u017e v dob\u011b, kdy je je\u0161t\u011b pom\u011brn\u011b temno.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Kdo m\u00e1&nbsp;<sup>(<\/sup>u\u0161i, sly\u0161<sup>)<\/sup>,&nbsp;co&nbsp;Duch prav\u00ed sbor\u016fm.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tyto informace nejsou pro ka\u017ed\u00e9ho &#8211; ne ka\u017ed\u00fd je pochop\u00ed. Pochop\u00ed je pouze ti, kdo cht\u011bj\u00ed a komu je Duch Svat\u00fd otev\u0159e. <\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"ac711435-82a0-4fba-8c4c-9e90fda10045\">Pro ty, kdo do \u017e\u00e1dn\u00e9ho sboru nepat\u0159\u00ed, jde o siln\u00fd argument, aby se n\u011bkam za\u0159adili. <a href=\"#ac711435-82a0-4fba-8c4c-9e90fda10045-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"ad903bfb-af31-4f6a-9eab-a5c04337a281\"><strong>Nesn\u00e1\u0161enlivost<\/strong> vn\u00edm\u00e1me jako negativn\u00ed vlastnost &#8211; v\u016f\u010di zlu je ale spr\u00e1vn\u00e1 <a href=\"#ad903bfb-af31-4f6a-9eab-a5c04337a281-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"c50e715e-01bd-4f09-953e-20fbeff65133\">Naopak <strong>tolerance <\/strong>je vn\u00edm\u00e1na jako pozitivn\u00ed &#8211; v\u016f\u010di zlu je ale tolerance \u0161patn\u00e1. <a href=\"#c50e715e-01bd-4f09-953e-20fbeff65133-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"09308432-c693-4816-a654-70adeb8c9e8e\">Ve Sk 20,29-30 Pavel varuje efezsk\u00e9 star\u0161\u00ed, \u017ee po jeho odchodu mezi n\u011b vstoup\u00ed drav\u00ed vlci a \u017ee i z nich sam\u00fdch povstanou mu\u017ei, kte\u0159\u00ed budou p\u0159ekrucovat pravdu. <a href=\"#09308432-c693-4816-a654-70adeb8c9e8e-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"707134c5-ec2a-48e9-90d7-27886e105938\">Zde je t\u0159eba b\u00fdt opatrn\u00fd &#8211; vysok\u00e1 o\u010dek\u00e1v\u00e1n\u00ed v t\u00e9to oblasti mohou b\u00fdt \u0161kodliv\u00e1: Ne p\u0159i ka\u017ed\u00e9m milov\u00e1n\u00ed se mus\u00ed &#8222;zbo\u0159it vesm\u00edr&#8220;. Vst\u0159\u00edcnost a v\u0159elost je ale mo\u017en\u00e9 nab\u00eddnout za ka\u017ed\u00fdch okolnost\u00ed, i kdy\u017e ka\u017ed\u00e9 milov\u00e1n\u00ed nemus\u00ed b\u00fdt dokonal\u00e9.  <a href=\"#707134c5-ec2a-48e9-90d7-27886e105938-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"bc46f558-e31c-4f07-9679-47a618038a59\">Typick\u00e9 je pro celebrity. <a href=\"#bc46f558-e31c-4f07-9679-47a618038a59-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"2c3281cb-f24c-4769-be72-206d25edad13\">K\u0159es\u0165an\u00e9, kte\u0159\u00ed st\u00e1le je\u0161t\u011b po letech vztahu &#8222;jedou&#8220; na vln\u011b zamilovanosti do Krista, p\u016fsob\u00ed divn\u011b. <a href=\"#2c3281cb-f24c-4769-be72-206d25edad13-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"c41b9b20-4f46-41fc-b2a3-08017c11509c\">Usv\u011bd\u010d\u00ed je Duch Svat\u00fd <a href=\"#c41b9b20-4f46-41fc-b2a3-08017c11509c-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><li id=\"a7ceb6d5-8c42-4323-83bc-9178be997525\">A i kdyby ne, nevad\u00ed &#8211; jedn\u00e1me spr\u00e1vn\u011b.  <a href=\"#a7ceb6d5-8c42-4323-83bc-9178be997525-link\" aria-label=\"Jump to footnote reference 9\">\u21a9\ufe0e<\/a><\/li><li id=\"125615c4-ba72-4db2-bf77-c81509725d1e\">Tak n\u011bjak argumentovala jedna z \u017een na Bo\u017e\u00edm soudu ve videu &#8222;Dobrometr&#8220;: <a href=\"https:\/\/www.youtube.com\/watch?v=ABOG89gxxfM\">https:\/\/www.youtube.com\/watch?v=ABOG89gxxfM<\/a> <a href=\"#125615c4-ba72-4db2-bf77-c81509725d1e-link\" aria-label=\"Jump to footnote reference 10\">\u21a9\ufe0e<\/a><\/li><li id=\"c3324560-804c-4187-94a2-6625a4aeba54\">I kdyby t\u011b v\u0161ichni zap\u0159eli, j\u00e1 nikdy,&#8230; <a href=\"#c3324560-804c-4187-94a2-6625a4aeba54-link\" aria-label=\"Jump to footnote reference 11\">\u21a9\ufe0e<\/a><\/li><li id=\"bf252c2f-ede4-40ed-9ac4-fb944d46046c\">K z\u00edsk\u00e1n\u00ed odznaku <strong>Rangers<\/strong> (speci\u00e1ln\u00ed jednotky <strong>U.S. Army Rangers<\/strong>) mus\u00ed voj\u00e1k proj\u00edt velmi n\u00e1ro\u010dn\u00fdm tr\u00e9ninkem a v\u00fdb\u011brov\u00fdm procesem. Tento odznak je symbolem vysok\u00e9 vojensk\u00e9 odbornosti a odolnosti.  Sou\u010d\u00e1st\u00ed v\u00fdcviku je mj. v\u00fdb\u011brov\u00fd kurz \u2013 <strong>Ranger Assessment and Selection Program (ASP)<\/strong> trvaj\u00edc\u00ed 8 t\u00fddn\u016f. Zahrnuje fyzick\u00e9 testy, taktick\u00e1 cvi\u010den\u00ed a testy odolnosti. Dal\u0161\u00ed kurzy n\u00e1sleduj\u00ed. &#8222;Z\u00edsk\u00e1n\u00ed odznaku Rangers je pro ka\u017ed\u00e9ho voj\u00e1ka velk\u00fdm \u00fasp\u011bchem, proto\u017ee znamen\u00e1, \u017ee absolvoval jeden z nejn\u00e1ro\u010dn\u011bj\u0161\u00edch vojensk\u00fdch v\u00fdcvik\u016f na sv\u011bt\u011b a je p\u0159ipraven na speci\u00e1ln\u00ed a vysoce rizikov\u00e9 operace&#8220;. <a href=\"#bf252c2f-ede4-40ed-9ac4-fb944d46046c-link\" aria-label=\"Jump to footnote reference 12\">\u21a9\ufe0e<\/a><\/li><li id=\"c16c653a-fe27-44a8-9b89-05151d983cc1\"> Dokonce se od c\u00edrkve odd\u011blil a vytvo\u0159il vlastn\u00ed p\u0159\u00edsn\u011bj\u0161\u00ed komunitu. <a href=\"#c16c653a-fe27-44a8-9b89-05151d983cc1-link\" aria-label=\"Jump to footnote reference 13\">\u21a9\ufe0e<\/a><\/li><li id=\"1a7187a5-0245-4227-874d-d3c128ebd613\">Uk\u00e1\u017ei ti, co se m\u00e1 st\u00e1t. <a href=\"#1a7187a5-0245-4227-874d-d3c128ebd613-link\" aria-label=\"Jump to footnote reference 14\">\u21a9\ufe0e<\/a><\/li><li id=\"a4f61141-70c9-479c-9381-b854e6201497\"><em>&#8222;Nebo\u0165 Bo\u017e\u00ed slovo je \u017eiv\u00e9, mocn\u00e9 a ost\u0159ej\u0161\u00ed ne\u017e jak\u00fdkoli dvouse\u010dn\u00fd me\u010d; pronik\u00e1 a\u017e k rozd\u011blen\u00ed du\u0161e a ducha, kloub\u016f a morku, a je schopn\u00e9 rozsoudit my\u0161lenky a postoje srdce.<\/em>&#8220; <a href=\"#a4f61141-70c9-479c-9381-b854e6201497-link\" aria-label=\"Jump to footnote reference 15\">\u21a9\ufe0e<\/a><\/li><li id=\"cc246915-6765-4d29-ba8f-7c5b969ccb47\">1K 8 a10, \u0158 14 <a href=\"#cc246915-6765-4d29-ba8f-7c5b969ccb47-link\" aria-label=\"Jump to footnote reference 16\">\u21a9\ufe0e<\/a><\/li><li id=\"a8da52c4-a89a-4bef-a4df-952638e86bde\">Aby si zalo\u017eili svoji vlastn\u00ed c\u00edrkev nebo n\u011bkam, kde jejich n\u00e1zory byly tolerov\u00e1ny.  <a href=\"#a8da52c4-a89a-4bef-a4df-952638e86bde-link\" aria-label=\"Jump to footnote reference 17\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Dle Chrise Reeda pou\u017e\u00edv\u00e1 P\u00e1n tzv. sendvi\u010dovou kritiku, tedy nejprve \u0159ekne n\u011bco pozitivn\u00edho, pak se zam\u011b\u0159\u00ed na pot\u0159ebnou n\u00e1pravou a skon\u010d\u00ed viz\u00ed nad\u011bje pro ty, kte\u0159\u00ed poselstv\u00ed vyslechnou a zareaguj\u00ed. Trochu to p\u0159ipom\u00edn\u00e1 situaci, kdy n\u011bkter\u00e9 lidi nelze kritizovat (proto\u017ee by se zhroutili nebo urazili), resp. je t\u0159eba to d\u011blat velmi opatrn\u011b &#8211; zaobalit kritiku [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Pro ty, kdo do \\u017e\\u00e1dn\\u00e9ho sboru nepat\\u0159\\u00ed, jde o siln\\u00fd argument, aby se n\\u011bkam za\\u0159adili.\",\"id\":\"ac711435-82a0-4fba-8c4c-9e90fda10045\"},{\"content\":\"<strong>Nesn\\u00e1\\u0161enlivost<\\\/strong> vn\\u00edm\\u00e1me jako negativn\\u00ed vlastnost - v\\u016f\\u010di zlu je ale spr\\u00e1vn\\u00e1\",\"id\":\"ad903bfb-af31-4f6a-9eab-a5c04337a281\"},{\"content\":\"Naopak <strong>tolerance <\\\/strong>je vn\\u00edm\\u00e1na jako pozitivn\\u00ed - v\\u016f\\u010di zlu je ale tolerance \\u0161patn\\u00e1.\",\"id\":\"c50e715e-01bd-4f09-953e-20fbeff65133\"},{\"content\":\"Ve Sk 20,29-30 Pavel varuje efezsk\\u00e9 star\\u0161\\u00ed, \\u017ee po jeho odchodu mezi n\\u011b vstoup\\u00ed drav\\u00ed vlci a \\u017ee i z nich sam\\u00fdch povstanou mu\\u017ei, kte\\u0159\\u00ed budou p\\u0159ekrucovat pravdu.\",\"id\":\"09308432-c693-4816-a654-70adeb8c9e8e\"},{\"content\":\"Zde je t\\u0159eba b\\u00fdt opatrn\\u00fd - vysok\\u00e1 o\\u010dek\\u00e1v\\u00e1n\\u00ed v t\\u00e9to oblasti mohou b\\u00fdt \\u0161kodliv\\u00e1: Ne p\\u0159i ka\\u017ed\\u00e9m milov\\u00e1n\\u00ed se mus\\u00ed \\\"zbo\\u0159it vesm\\u00edr\\\". Vst\\u0159\\u00edcnost a v\\u0159elost je ale mo\\u017en\\u00e9 nab\\u00eddnout za ka\\u017ed\\u00fdch okolnost\\u00ed, i kdy\\u017e ka\\u017ed\\u00e9 milov\\u00e1n\\u00ed nemus\\u00ed b\\u00fdt dokonal\\u00e9. \",\"id\":\"707134c5-ec2a-48e9-90d7-27886e105938\"},{\"content\":\"Typick\\u00e9 je pro celebrity.\",\"id\":\"bc46f558-e31c-4f07-9679-47a618038a59\"},{\"content\":\"K\\u0159es\\u0165an\\u00e9, kte\\u0159\\u00ed st\\u00e1le je\\u0161t\\u011b po letech vztahu \\\"jedou\\\" na vln\\u011b zamilovanosti do Krista, p\\u016fsob\\u00ed divn\\u011b.\",\"id\":\"2c3281cb-f24c-4769-be72-206d25edad13\"},{\"content\":\"Usv\\u011bd\\u010d\\u00ed je Duch Svat\\u00fd\",\"id\":\"c41b9b20-4f46-41fc-b2a3-08017c11509c\"},{\"content\":\"A i kdyby ne, nevad\\u00ed - jedn\\u00e1me spr\\u00e1vn\\u011b. \",\"id\":\"a7ceb6d5-8c42-4323-83bc-9178be997525\"},{\"content\":\"Tak n\\u011bjak argumentovala jedna z \\u017een na Bo\\u017e\\u00edm soudu ve videu \\\"Dobrometr\\\": <a href=\\\"https:\\\/\\\/www.youtube.com\\\/watch?v=ABOG89gxxfM\\\">https:\\\/\\\/www.youtube.com\\\/watch?v=ABOG89gxxfM<\\\/a>\",\"id\":\"125615c4-ba72-4db2-bf77-c81509725d1e\"},{\"content\":\"I kdyby t\\u011b v\\u0161ichni zap\\u0159eli, j\\u00e1 nikdy,...\",\"id\":\"c3324560-804c-4187-94a2-6625a4aeba54\"},{\"content\":\"K z\\u00edsk\\u00e1n\\u00ed odznaku <strong>Rangers<\\\/strong> (speci\\u00e1ln\\u00ed jednotky <strong>U.S. Army Rangers<\\\/strong>) mus\\u00ed voj\\u00e1k proj\\u00edt velmi n\\u00e1ro\\u010dn\\u00fdm tr\\u00e9ninkem a v\\u00fdb\\u011brov\\u00fdm procesem. Tento odznak je symbolem vysok\\u00e9 vojensk\\u00e9 odbornosti a odolnosti.  Sou\\u010d\\u00e1st\\u00ed v\\u00fdcviku je mj. v\\u00fdb\\u011brov\\u00fd kurz \\u2013 <strong>Ranger Assessment and Selection Program (ASP)<\\\/strong> trvaj\\u00edc\\u00ed 8 t\\u00fddn\\u016f. Zahrnuje fyzick\\u00e9 testy, taktick\\u00e1 cvi\\u010den\\u00ed a testy odolnosti. Dal\\u0161\\u00ed kurzy n\\u00e1sleduj\\u00ed. \\\"Z\\u00edsk\\u00e1n\\u00ed odznaku Rangers je pro ka\\u017ed\\u00e9ho voj\\u00e1ka velk\\u00fdm \\u00fasp\\u011bchem, proto\\u017ee znamen\\u00e1, \\u017ee absolvoval jeden z nejn\\u00e1ro\\u010dn\\u011bj\\u0161\\u00edch vojensk\\u00fdch v\\u00fdcvik\\u016f na sv\\u011bt\\u011b a je p\\u0159ipraven na speci\\u00e1ln\\u00ed a vysoce rizikov\\u00e9 operace\\\".\",\"id\":\"bf252c2f-ede4-40ed-9ac4-fb944d46046c\"},{\"content\":\" Dokonce se od c\\u00edrkve odd\\u011blil a vytvo\\u0159il vlastn\\u00ed p\\u0159\\u00edsn\\u011bj\\u0161\\u00ed komunitu.\",\"id\":\"c16c653a-fe27-44a8-9b89-05151d983cc1\"},{\"content\":\"Uk\\u00e1\\u017ei ti, co se m\\u00e1 st\\u00e1t.\",\"id\":\"1a7187a5-0245-4227-874d-d3c128ebd613\"},{\"content\":\"<em>\\\"Nebo\\u0165 Bo\\u017e\\u00ed slovo je \\u017eiv\\u00e9, mocn\\u00e9 a ost\\u0159ej\\u0161\\u00ed ne\\u017e jak\\u00fdkoli dvouse\\u010dn\\u00fd me\\u010d; pronik\\u00e1 a\\u017e k rozd\\u011blen\\u00ed du\\u0161e a ducha, kloub\\u016f a morku, a je schopn\\u00e9 rozsoudit my\\u0161lenky a postoje srdce.<\\\/em>\\\"\",\"id\":\"a4f61141-70c9-479c-9381-b854e6201497\"},{\"content\":\"1K 8 a10, \\u0158 14\",\"id\":\"cc246915-6765-4d29-ba8f-7c5b969ccb47\"},{\"content\":\"Aby si zalo\\u017eili svoji vlastn\\u00ed c\\u00edrkev nebo n\\u011bkam, kde jejich n\\u00e1zory byly tolerov\\u00e1ny. \",\"id\":\"a8da52c4-a89a-4bef-a4df-952638e86bde\"}]"},"categories":[59],"tags":[],"class_list":["post-8742","post","type-post","status-publish","format-standard","hentry","category-zjeveni"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8742","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8742"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8742\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8742"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8742"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8742"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}