{"id":8723,"date":"2024-01-05T18:34:00","date_gmt":"2024-01-05T17:34:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8723"},"modified":"2025-03-15T18:41:22","modified_gmt":"2025-03-15T17:41:22","slug":"jakubuv-kapitola-5","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/jakub\/jakubuv-kapitola-5\/","title":{"rendered":"Jakub\u016fv &#8211; kapitola 5"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Nu\u017ee nyn\u00ed, boh\u00e1\u010di, pla\u010dte&nbsp;<em>.<\/em>&nbsp;na\u0159\u00edkejte&nbsp;nad sv\u00fdmi tr\u00e1pen\u00edmi, kter\u00e1 na&nbsp;<em>v\u00e1s<\/em>&nbsp;p\u0159ich\u00e1zej\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduje Jakub\u016fv v\u00e1\u0161niv\u00fd &#8222;\u00fatok&#8220; na bohat\u00e9 lidi. <\/li>\n\n\n\n<li>Pro\u010d s nimi m\u00e1 Jakub takov\u00fd probl\u00e9m? <\/li>\n\n\n\n<li>Obecn\u011b samoz\u0159ejm\u011b od Je\u017e\u00ed\u0161ova setk\u00e1n\u00ed s bohat\u00fdm ml\u00e1dencem v\u00edme, \u017ee bohat\u00ed probl\u00e9m maj\u00ed &#8211; jejich bohatstv\u00ed se jim snadno m\u016f\u017ee st\u00e1t p\u0159ek\u00e1\u017ekou v n\u00e1sledov\u00e1n\u00ed Krista: mohou se ho neradi vzd\u00e1vat a  mohou na n\u011b spol\u00e9hat. S bohatstv\u00edm se jen obt\u00ed\u017en\u011b &#8222;protla\u010d\u00ed uchem jehly&#8220;. Vylou\u010den\u00e9 to nen\u00ed, ale jde v\u017edy o mimo\u0159\u00e1dnou Bo\u017e\u00ed milost a o z\u00e1zrak. <\/li>\n\n\n\n<li>V n\u00e1znac\u00edch jsme p\u0159ed p\u00e1r ver\u0161i vid\u011bli, \u017ee bohat\u00ed podnikatel\u00e9 t\u00e9 doby se z\u0159ejm\u011b arogantn\u011b chlubili sv\u00fdmi podnikatelsk\u00fdmi z\u00e1m\u011bry. Nyn\u00ed si Jakub &#8222;pod\u00e1v\u00e1&#8220; bohat\u00e9 lidi d\u00e1le.<\/li>\n\n\n\n<li>Nejprve je vyz\u00fdv\u00e1 k<strong> n\u00e1\u0159ku nad tr\u00e1pen\u00edmi, kter\u00e1 na n\u011b p\u0159ich\u00e1zej\u00ed.<\/strong> Pro\u010d by pr\u00e1v\u011b na bohat\u00e9 lidi m\u011blo p\u0159ich\u00e1zet tr\u00e1pen\u00ed, uvid\u00edme d\u00e1le.<\/li>\n\n\n\n<li>Obecn\u011b lze podotknout, \u017ee bohat\u00ed lid\u00e9 si s n\u011b\u010d\u00edm starost d\u011blat nemusej\u00ed, na druh\u00e9 stran\u011b zase maj\u00ed starosti, kter\u00e9 chud\u00ed nemaj\u00ed, nap\u0159. aby o sv\u00e9 bohatstv\u00ed nep\u0159i\u0161li. M\u00edt na \u00fa\u010dtu deset nebo sto tis\u00edc \u017e\u00e1dn\u00fd probl\u00e9m nen\u00ed; m\u00edt tam n\u011bkolik milion\u016f u\u017e je starost. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Va\u0161e bohatstv\u00ed je&nbsp;shnil\u00e9 a va\u0161e \u0161atstvo&nbsp;je&nbsp;roze\u017er\u00e1no&nbsp;moly.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kritizovan\u00ed boh\u00e1\u010di sv\u00e9 majetky zjevn\u011b nepou\u017e\u00edvali &#8211; moli napadaj\u00ed \u0161aty ulo\u017een\u00e9 ve sk\u0159\u00edni, nikoliv v\u011bci ka\u017edodenn\u011b no\u0161en\u00e9,  a v\u011bci hnij\u00ed ve skladi\u0161t\u00edch, ne p\u0159i denn\u00ed pou\u017e\u00edv\u00e1n\u00ed.<\/li>\n\n\n\n<li>Zd\u00e1 se tedy, \u017ee boh\u00e1\u010di sv\u00e9 majetky pouze hromadili bez smyslupln\u00e9ho vyu\u017eit\u00ed. Tomu rozum\u00edme dob\u0159e &#8211; k \u010demu je obrovsk\u00e1 vila, kde bydl\u00ed dva lid\u00e9? Kdy\u017e v n\u00ed bydli rodina s deseti d\u011btmi, je takov\u00e1 vila v po\u0159\u00e1dku. <\/li>\n\n\n\n<li>K \u010demu pades\u00e1t p\u00e1r\u016f bot nebo oblek\u016f, kter\u00e9 nikdy nevynos\u00edm? K \u010demu hodinky za milion a auto za milion\u016f deset? <\/li>\n\n\n\n<li>Majetek s\u00e1m o sob\u011b probl\u00e9mem b\u00fdt nutn\u011b nemus\u00ed, ale majetek hromad\u011bn\u00fd bez smyslu a bez vyu\u017eit\u00ed je h\u0159\u00edchem.<\/li>\n\n\n\n<li>Existuj\u00ed bohat\u00ed lid\u00e9, kte\u0159\u00ed sv\u00e9 majetky smyslupln\u011b vyu\u017e\u00edvaj\u00ed, n\u011bkte\u0159\u00ed za sv\u016fj \u017eivot dokonce &#8222;proto\u010d\u00ed&#8220; miliony, ani\u017e by to d\u00e1vali n\u011bjak najevo. Jejich bohatstv\u00ed na n\u011b n\u011b nem\u00e1 negativn\u00ed vliv.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Va\u0161e zlato a st\u0159\u00edbro&nbsp;zrezav\u011blo a jejich rez bude na sv\u011bdectv\u00ed&nbsp;proti v\u00e1m a&nbsp;str\u00e1v\u00ed va\u0161e&nbsp;t\u011bla jako ohe\u0148. Nashrom\u00e1\u017edili jste si v posledn\u00edch dnech.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zlato a st\u0159\u00edbro nereziv\u00ed &#8211; jde o obraz pen\u011bz le\u017e\u00edc\u00edch ladem, nevyu\u017e\u00edvan\u00fdch k ni\u010demu u\u017eite\u010dn\u00e9mu a smyslupln\u00e9mu. <\/li>\n\n\n\n<li>Je tolik dobr\u00fdch v\u011bc\u00ed, ke kter\u00fdm lze pen\u00edze vyu\u017e\u00edt &#8211; to, \u017ee le\u017eely nevyu\u017eity bude jednou p\u0159edm\u011btem Bo\u017e\u00edho soudu a trestu.<\/li>\n\n\n\n<li>Nav\u00edc \u017eijeme v <strong>posledn\u00edch dnech<\/strong>: Bez ohledu na to, kdy se Kristus vr\u00e1t\u00ed, jsou na\u0161e \u017eivoty kr\u00e1tk\u00e9 a pom\u00edjiv\u00e9 &#8211; je t\u0159eba vyu\u017e\u00edvat toho m\u00e1la \u010dasu, kter\u00fd m\u00e1me k dispozici. Nechat zah\u00e1let pen\u00edze, kter\u00e9 mohou slou\u017eit Bohu, je v Bo\u017e\u00edch o\u010d\u00edch v\u00e1\u017en\u00fdm probl\u00e9mem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Hle, mzda,&nbsp;kterou&nbsp;jste zadr\u017eeli d\u011bln\u00edk\u016fm, kte\u0159\u00ed po\u017eali va\u0161e pole,&nbsp;<em>hlasit\u011b<\/em>&nbsp;k\u0159i\u010d\u00ed, a vol\u00e1n\u00ed&nbsp;\u017eenc\u016f&nbsp;pronikla k sluchu P\u00e1na Sabaoth.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Z\u00e1stup\u016f;&nbsp;<\/em><\/li>\n\n\n\n<li>Pen\u00edze boh\u00e1\u010d\u016f nejen le\u017eely ladem, ale byly tak\u00e9 nespravedliv\u011b z\u00edskan\u00e9 &#8211; nezaplatit d\u011bln\u00edk\u016fm je donebevolaj\u00edc\u00edm h\u0159\u00edchem. Pracovn\u00edci o\u0161izen\u00ed o svou mzdu po pr\u00e1vu uk\u0159ivd\u011bn\u011b volaj\u00ed k Bohu a B\u016fh jejich vol\u00e1n\u00ed sly\u0161\u00ed. Necht\u011bl bych b\u00fdt p\u0159i Bo\u017e\u00edm soudu v k\u016f\u017ei takov\u00fdch zam\u011bstnavatel\u016f.<\/li>\n\n\n\n<li>Zam\u011bstnanci jsou nav\u00edc na sv\u00fdch v\u00fdplat\u00e1ch existen\u010dn\u011b z\u00e1visl\u00ed &#8211; \u017eij\u00ed v\u011bt\u0161inou bez rezerv, apod. <\/li>\n\n\n\n<li>Zn\u00e1m \u0159adu p\u0159\u00edklad\u016f lid\u00ed, kte\u0159\u00ed za svou pr\u00e1ci nedostali zaplaceno (a\u0165 u\u017e jako zam\u011bstnanci nebo \u017eivnostn\u00edci), a jde o srdceryvn\u00e9 p\u0159\u00edpady, kter\u00e9 jsou opravdu &#8222;donebevolaj\u00edc\u00ed&#8220; dva t\u00fddny kop\u00e1\u010dsk\u00fdch prac\u00ed, \u0159emesln\u00e1 zak\u00e1zka obn\u00e1\u0161ej\u00edc\u00ed m\u011bs\u00ed\u010dn\u00ed pr\u00e1ci, aj., aj.)<\/li>\n\n\n\n<li>Pro\u010d <strong>P\u00e1n Sabaoth<\/strong>? Jde o term\u00edn B\u016fh Z\u00e1stup\u016f, mysl\u00ed se vojensk\u00fd velitel &#8211; v tomto kontextu je z\u0159ejm\u011b pou\u017eit, aby Jakub zd\u016fraznil hrozivost Bo\u017e\u00edho trestu. Provokovat k hn\u011bvu civiln\u00edho soudce nen\u00ed dobr\u00fd n\u00e1pad, ale provokovat vojensk\u00e9ho &#8222;prokur\u00e1tora&#8220;, nav\u00edc b\u011bhem v\u00e1le\u010dn\u00e9ho konfliktu, je katastrofa. Kdy\u017e mrh\u00e1me sv\u00fdmi prost\u0159edky b\u011bhem v\u00e1lky, kdy jde o v\u0161echno, jde o je\u0161t\u011b v\u011bt\u0161\u00ed probl\u00e9m, ne\u017e kdy\u017e to d\u011bl\u00e1me v m\u00edru. A my \u017eijeme ve v\u00e1lce se zlem.<\/li>\n\n\n\n<li>Jakub tedy \u0159\u00edk\u00e1: Tady se odehr\u00e1v\u00e1 boj o v\u0161echno, boj o lidsk\u00e9 du\u0161e &#8211; a vy sv\u00e9 prost\u0159edky pou\u017e\u00edv\u00e1te k po\u0159\u00e1d\u00e1n\u00ed opulentn\u00edch nesmysln\u00fdch hostiny, kde se k prasknut\u00ed &#8222;cpete kavi\u00e1rem&#8220; a nal\u00e9v\u00e1te drah\u00fdmi v\u00edny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 H\u00fd\u0159ili&nbsp;jste na zemi a&nbsp;odd\u00e1vali&nbsp;se&nbsp;rozko\u0161\u00edm. Vykrmili jste sv\u00e1 srdce&nbsp;v den por\u00e1\u017eky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>S boh\u00e1\u010di je to je\u0161t\u011b hor\u0161\u00ed: Nejen, \u017ee pen\u00edze smyslupln\u011b nevyu\u017e\u00edvali, nejen, \u017ee je z\u00edskali od\u00edr\u00e1n\u00edm sv\u00fdch zam\u011bstnanc\u016f &#8211; oni sv\u00e1 bohatstv\u00ed je\u0161t\u011b u\u017e\u00edvali k nesmysln\u00e9mu h\u00fd\u0159en\u00ed a rozko\u0161\u00edm.<\/li>\n\n\n\n<li>Vykl\u00e1dal mi jeden \u017eivnostn\u00edk, jak nedostal zaplaceno za svou pr\u00e1ci &#8211; a zadavatel se p\u0159itom proh\u00e1n\u011bl po Ostrav\u011b v Mercedesu. <\/li>\n\n\n\n<li>Jakub nicm\u00e9n\u011b p\u0159ipom\u00edn\u00e1 den Bo\u017e\u00edho soudu, kter\u00fd pro takov\u00e9to boh\u00e1\u010de bude dnem smrti: Budou zabiti jako vykrmen\u00fd dobytek. <\/li>\n\n\n\n<li><strong>To, \u017ee se B\u016fh na &#8222;vy\u017eran\u00e9&#8220; boh\u00e1\u010de d\u00edv\u00e1 jako na dobytek vykrmen\u00fd k por\u00e1\u017ece, je zna\u010dn\u011b hroziv\u00e9: My v\u0161ichni (lid\u00e9 na Z\u00e1pad\u011b) toti\u017e j\u00edme p\u0159\u00edli\u0161 mnoho. Na\u0161e (Bohem sv\u011b\u0159en\u00e9) pen\u00edze prom\u011b\u0148ujeme v tukovou tk\u00e1\u0148 v na\u0161ich t\u011blech m\u00edsto, abychom je smyslupln\u011b vyu\u017eili pro Bo\u017e\u00ed kr\u00e1lovstv\u00ed. Budi\u017e n\u00e1m Nejvy\u0161\u0161\u00ed milostiv. <\/strong><\/li>\n\n\n\n<li>Kdyby B\u016fh spo\u010d\u00edtal kolik pen\u011bz jsme utratili za nadbyte\u010dn\u00e9 j\u00eddlo, \u0161lo by o promrhan\u00e9 miliony. Ty jsme mohli vyu\u017e\u00edt k n\u011b\u010demu prosp\u011b\u0161n\u00e9mu.\n<ul class=\"wp-block-list\">\n<li>Nadbyte\u010dn\u00e9 j\u00eddlo n\u00e1m nav\u00edc \u0161kod\u00ed. Kdy\u017e se z tohoto hlediska pod\u00edv\u00e1me na situaci ve sv\u011bt\u011b, zvr\u00e1cenost lidsk\u00e9ho p\u0159\u00edstupu je do o\u010d\u00ed bij\u00edc\u00ed: V dne\u0161n\u00edm sv\u011bt\u011b ji\u017e v\u00edce lid\u00ed trp\u00ed civiliza\u010dn\u00edmi chorobami z nadbytku, ne\u017e nedostatkem. Hladov\u00fdch lid\u00ed je p\u0159itom st\u00e1le v\u00edce, &#8222;ne\u017e dost&#8220;.<\/li>\n\n\n\n<li>Obyvatel\u00e9 rozvinut\u00fdch zem\u00ed utrat\u00ed ro\u010dn\u011b miliardy za diety a l\u00e9ky na hubnut\u00ed (v posledn\u00ed dob\u011b typicky &#8222;ozempicov\u00e1 m\u00e1nie&#8220;, nyn\u00ed nastupuje na sc\u00e9nu je\u0161t\u011b \u00fa\u010dinn\u011bj\u0161\u00ed Mounjaro<sup data-fn=\"7987e20a-6deb-4866-8421-7560c253a7c0\" class=\"fn\"><a href=\"#7987e20a-6deb-4866-8421-7560c253a7c0\" id=\"7987e20a-6deb-4866-8421-7560c253a7c0-link\">1<\/a><\/sup>). \n<ul class=\"wp-block-list\">\n<li>Dob\u0159e poj\u00edst p\u0159itom nen\u00ed automaticky h\u0159\u00edchem &#8211; Je\u017e\u00ed\u0161 se tak\u00e9 \u00fa\u010dastnil opulentn\u00edch hostin. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u011bt\u0161ina lid\u00ed na Z\u00e1pad\u011b je nav\u00edc ve srovn\u00e1n\u00ed se sv\u011btov\u00fdm pr\u016fm\u011brem pom\u011brn\u011b bohat\u00e1. Jak\u00e1 jsou tedy <strong>pravidla pro zach\u00e1zen\u00ed s pen\u011bzi, kter\u00e1 n\u00e1s mohou ochr\u00e1nit p\u0159ed hroziv\u00fdmi Bo\u017e\u00edmi soudy? <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Nenech\u00e1vat pen\u00edze le\u017eet ladem, &#8222;nehamounit&#8220; &#8211; &#8222;prot\u00e1\u010det&#8220; je, investovat, pou\u017e\u00edvat pro dobr\u00e9 v\u011bci.<\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Spravedliv\u011b a v\u010das vypl\u00e1cet zam\u011bstnance.<\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">\u017d\u00edt prost\u011b. Nem\u00edt p\u0159\u00edli\u0161 vysokou osobn\u00ed spot\u0159ebu za j\u00eddlo a po\u017eitky.<\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Uv\u011bdomovat si, \u017ee \u017eijeme v tot\u00e1ln\u00ed v\u00e1lce se zlem a chovat se podle toho.<\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Odsoudili&nbsp;<em>.<\/em>&nbsp;zavra\u017edili jste spravedliv\u00e9ho;&nbsp;<em>with<\/em>&nbsp;v\u00e1m neodporuje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>O kom se mluv\u00ed? Bu\u010f o Kristu nebo (sp\u00ed\u0161e) o nevyplacen\u00e9m n\u00e1mezdn\u00edm pracovn\u00edkovi existen\u010dn\u011b z\u00e1visl\u00e9m na sv\u00e9 mzd\u011b. Tito lid\u00e9 se toti\u017e v\u011bt\u0161inou sv\u00fdch mezd agresivn\u011b nedom\u00e1haj\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Bu\u010fte tedy trp\u011bliv\u00ed,&nbsp;brat\u0159i, a\u017e do P\u00e1nova p\u0159\u00edchodu.&nbsp;Hle, roln\u00edk o\u010dek\u00e1v\u00e1 vz\u00e1cn\u00fd plod zem\u011b,&nbsp;trp\u011bliv\u011b na n\u011bj&nbsp;\u010dek\u00e1, a\u017e se mu dostane&nbsp;<sup>(<\/sup>podzimn\u00edho a jarn\u00edho<sup>)<\/sup>&nbsp;<sup>[<\/sup>de\u0161t\u011b<sup>]<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: ran\u00e9ho a pozdn\u00edho;<\/em><\/li>\n\n\n\n<li>V\u0161ichni \u017eijeme v t\u011b\u017ek\u00e9m sv\u011bt\u011b  &#8211; mus\u00edme p\u0159itom vydr\u017eet a\u017e do konce (do Kristova p\u0159\u00edchodu nebo do vlastn\u00ed smrti).  <\/li>\n\n\n\n<li>Jako p\u0159\u00edklad trp\u011bliv\u00e9ho a nad\u011bjepln\u00e9ho o\u010dek\u00e1v\u00e1n\u00ed d\u00e1v\u00e1 Jakub roln\u00edky: Ti toti\u017e nemohou  po zaset\u00ed pro svou \u00farodu ji\u017e nic ud\u011blat &#8211; mohou pouze \u010dekat a doufat, \u017ee se potenci\u00e1l, Bohem do semen ulo\u017een\u00fd, projev\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Bu\u010fte i vy trp\u011bliv\u00ed&nbsp;<em>.<\/em>&nbsp;upevn\u011bte sv\u00e1 srdce,&nbsp;proto\u017ee P\u00e1n\u016fv p\u0159\u00edchod se&nbsp;p\u0159ibl\u00ed\u017eil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro to, abychom se P\u00e1nova p\u0159\u00edchodu do\u010dkali v dobr\u00e9 &#8222;duchovn\u00ed kondici&#8220;, pot\u0159ebujeme udr\u017eet v\u00edru a \u00b4duchovn\u011b &#8222;nezvl\u010det&#8220; &#8211; p\u0159in\u00e1\u0161et ovoce dobr\u00fdch skutk\u016f. <\/li>\n\n\n\n<li>To nen\u00ed samoz\u0159ejm\u00e9 ani snadn\u00e9. Pot\u0159ebujeme k tomu:\n<ul class=\"wp-block-list\">\n<li><strong>Trp\u011blivost<\/strong>:  Trp\u011blivost je schopnost vytrvat v obt\u00ed\u017e\u00edch, \u010dekat bez podr\u00e1\u017ed\u011bn\u00ed a sn\u00e1\u0161et nep\u0159\u00edze\u0148 s klidem a nad\u011bj\u00ed. \n<ul class=\"wp-block-list\">\n<li>Trp\u011blivost je sp\u00ed\u0161e pasivn\u00ed, vytrvalost aktivn\u00ed. <strong>Trp\u011blivost<\/strong> je jako strom, kter\u00fd stoj\u00ed pevn\u011b v bou\u0159i. <strong>Vytrvalost<\/strong> je jako b\u011b\u017eec, kter\u00fd nep\u0159estane b\u011b\u017eet, i kdy\u017e ho bol\u00ed nohy.<\/li>\n\n\n\n<li>K\u0159es\u0165an pot\u0159ebuje vydr\u017eet v\u0161echny obt\u00ed\u017ee, kter\u00e9 mu \u017eivot p\u0159in\u00e1\u0161\u00ed, ani\u017e se vzd\u00e1 &#8211; a to a\u017e do Kristova n\u00e1vratu (nebo do smrti).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1le pot\u0159ebujeme <strong>upevnit sv\u00e1 srdce<\/strong>: Pevn\u00e9 srdce nepochybuje a dr\u017e\u00ed se Krista za ka\u017ed\u00fdch okolnost\u00ed. Na\u0161e srdce takov\u00e1 v\u017edy nejsou &#8211; m\u00e1me pravideln\u011b prov\u00e1d\u011bt sebediagnostiku stavu na\u0161eho srdce &#8211; a kdy\u017e ta n\u00e1m ukazuje, \u017ee n\u00e1m srdce sl\u00e1bne, m\u016f\u017eeme je <strong>upevnit<\/strong>. Jak? T\u00edm, \u017ee se znovu vzpamatujeme,  &#8222;sebereme&#8220; s\u00edly, odhodl\u00e1me. P\u0159ipomeneme si Bo\u017e\u00ed v\u011brnost. Modl\u00edme se a \u010derp\u00e1me s\u00edlu z P\u00edsma.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Nena\u0159\u00edkejte, brat\u0159i,&nbsp;jeden na&nbsp;druh\u00e9ho, abyste nebyli souzeni. Hle, soudce stoj\u00ed p\u0159ede dve\u0159mi!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010cek\u00e1n\u00ed na Krista je tedy dlouh\u00e9. Zaj\u00edmav\u00e9 je, \u017ee jedn\u00edm z nejv\u011bt\u0161\u00edch probl\u00e9mu, kter\u00fdm p\u0159i sv\u00e9m \u010dek\u00e1n\u00ed \u010del\u00edme, jsou brat\u0159i a sestry kolem n\u00e1s. <\/li>\n\n\n\n<li>O z\u00e1kazu souzen\u00ed psal Jakub p\u0159ed chv\u00edl\u00ed &#8211; soudy n\u00e1m nep\u0159\u00edslu\u0161\u00ed; kdo soud\u00ed bratra, kritizuje kvalitu a dostate\u010dnost Bo\u017e\u00edho Z\u00e1kona.<\/li>\n\n\n\n<li>Nav\u00edc B\u016fh na souzen\u00ed pou\u017e\u00edv\u00e1 sv\u016fj zn\u00e1m\u00fd princip: <strong>Jak se chov\u00e1\u0161 ty, tak se pak chov\u00e1m k tob\u011b j\u00e1. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Princip B\u016fh pou\u017e\u00edv\u00e1 je\u0161t\u011b na odpu\u0161t\u011bn\u00ed (Kdy\u017e ty neodpust\u00ed\u0161, ani j\u00e1 ti neodpust\u00edm) a na jin\u00e9 situace: \n<ul class=\"wp-block-list\">\n<li>2<em>. Sam 22,26-27<\/em> (<em>\u017d 18,26-27<\/em>): <em>\u201eK v\u011brn\u00e9mu jsi v\u011brn\u00fd, k bez\u00fahonn\u00e9mu bez\u00fahonn\u00fd, k \u010dist\u00e9mu \u010dist\u00fd, ale k p\u0159evr\u00e1cen\u00e9mu se chov\u00e1\u0161 p\u0159evr\u00e1cen\u011b.\u201c<\/em><\/li>\n\n\n\n<li><em>Abd 15<\/em> <em>\u201eJak jsi jednal ty, tak se stane tob\u011b. Odplata na tvou hlavu padne, co jsi sp\u00e1chal.\u201c<\/em><br>\u2192 Bo\u017e\u00ed spravedlnost se projevuje i v historii n\u00e1rod\u016f \u2013 jejich \u010diny se jim vracej\u00ed.<\/li>\n\n\n\n<li><em>Mt 7,2<\/em> <em>\u201eJak\u00fdm soudem soud\u00edte, takov\u00fdm budete souzeni, a jakou m\u011brou m\u011b\u0159\u00edte, takovou bude nam\u011b\u0159eno v\u00e1m.\u201c<\/em><\/li>\n\n\n\n<li><em>Zj 22,12<\/em> <em>\u201eHle, p\u0159ijdu brzy a m\u00e1 odplata se mnou, abych odplatil ka\u017ed\u00e9mu podle jeho skutk\u016f.\u201c<\/em><br><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je tedy pro \u010dlov\u011bka velmi rozumn\u00e9 zajistit si budouc\u00ed Bo\u017e\u00ed shov\u00edvavost t\u00edm, \u017ee sami budeme v na\u0161ich soudech shov\u00edvav\u00ed, budeme pro druh\u00e9 hledat sp\u00ed\u0161e poleh\u010duj\u00edc\u00ed okolnosti.<\/mark><\/strong><\/li>\n\n\n\n<li>Nav\u00edc se Bo\u017e\u00ed soud nezadr\u017eiteln\u011b bl\u00ed\u017e\u00ed (bl\u00ed\u017e\u00ed se Krist\u016fv n\u00e1vrat, ale tak\u00e9 na\u0161e smrt, co\u017e je z hlediska soudu tot\u00e9\u017e). <\/li>\n\n\n\n<li>Sp\u011bchat s vyn\u00e1\u0161en\u00edm soudu, kdy\u017e opravdov\u00fd nejvy\u0161\u0161\u00ed Soudce ji\u017e t\u00e9m\u011b\u0159 otv\u00edr\u00e1 dve\u0159e soudn\u00ed s\u00edn\u011b, je velmi riskantn\u00ed.<\/li>\n\n\n\n<li><strong>My si na soudce pouze hrajeme: Nem\u00e1me nikdy v\u0161echny informace, nem\u00e1me \u017e\u00e1dnou re\u00e1lnou pravomoc &#8211; jsme v\u017edy pouh\u00fdmi kritiky. Hr\u00e1t si na soudce v soudn\u00ed s\u00edni chv\u00edli p\u0159edt\u00edm, ne\u017e se otev\u0159ou dve\u0159e a vejde ten skute\u010dn\u00fd soudce v tal\u00e1ru, je kr\u00e1tkozrak\u00e9 a\u017e hloup\u00e9.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Za vzor&nbsp;<em>ve<\/em>&nbsp;sn\u00e1\u0161en\u00ed&nbsp;zl\u00e9ho&nbsp;a&nbsp;<em>.<\/em>&nbsp;trp\u011blivosti si, brat\u0159i, vezm\u011bte proroky,&nbsp;kte\u0159\u00ed mluvili v P\u00e1nov\u011b jm\u00e9nu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak souvis\u00ed souzen\u00ed s trp\u011bliv\u00fdm sn\u00e1\u0161en\u00edm zl\u00e9ho?  Velmi &#8211; v\u011bt\u0161inou toti\u017e zl\u00e9 sn\u00e1\u0161\u00edme od lid\u00ed kolem, nez\u0159\u00eddka i od brat\u0159\u00ed. A v takov\u00fdch situac\u00edch, kdy\u017e se n\u00e1m d\u011bj\u00ed k\u0159ivdy \u010di je n\u00e1m ubli\u017eov\u00e1no, jsme n\u00e1chyln\u00ed druh\u00e9 soudit. <\/li>\n\n\n\n<li>Jakub \u0159\u00edk\u00e1, \u017ee nejde o nic nov\u00e9ho &#8211; takov\u00e9 to bylo v\u017edycky, a zl\u00e9 jedn\u00e1n\u00ed za\u017e\u00edvali zvl\u00e1\u0161t\u011b ti, kdo jednali v souladu s Bo\u017e\u00ed v\u016fli, nap\u0159. proroci.  Ti nikdy nem\u011bli &#8222;lehk\u00fd chleba&#8220; &#8211; nicm\u00e9n\u011b z Bible v\u00edme, \u017ee v\u011bt\u0161inou celo\u017eivotn\u011b trp\u011bliv\u011b sv\u016fj \u00fad\u011bl nesli, ani\u017e by sv\u00e9 odp\u016frce soudili (p\u0159enech\u00e1vali soud Bohu).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Hle, blahoslav\u00edme&nbsp;ty, kte\u0159\u00ed vytrvali. Sly\u0161eli jste o Jobov\u011b&nbsp;vytrvalosti a vid\u011bli jste,&nbsp;<sup>(<\/sup><em>jak\u00fd<\/em>&nbsp;konec&nbsp;<em>He<\/em>&nbsp;P\u00e1n <em>p\u0159ipravil<\/em><sup>)<\/sup>.&nbsp;Nebo\u0165 P\u00e1n je&nbsp;velmi&nbsp;soucitn\u00fd&nbsp;a milostiv\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: konec (od) P\u00e1na;&nbsp;<\/em><\/li>\n\n\n\n<li>To, jak proroci trp\u011bliv\u011b sn\u00e1\u0161eli sv\u016fj osud, v\u0161ichni oce\u0148ujeme &#8211; v\u017edy\u0165 mohli na sv\u016fj vztah s Bohem rezignovat, &#8222;vyka\u0161lat se na n\u011bj&#8220;. Nebo se mohli br\u00e1nit, mohli sv\u00e9 nep\u0159\u00e1tele &#8222;post\u0159\u00edlet&#8220;. <\/li>\n\n\n\n<li>Extr\u00e9mn\u00edm p\u0159\u00edkladem trp\u011blivosti je J\u00f3b, kter\u00fd sv\u016fj vztah s P\u00e1nem nikdy neztratil a ve\u0161ker\u00e9 st\u00ed\u017enosti adresoval v\u017edy jen Jemu.<\/li>\n\n\n\n<li>M\u00e1me dobrou nad\u011bji, \u017ee, kdy\u017e vytrv\u00e1me (budeme sv\u016fj osud trp\u011bliv\u011b sn\u00e1\u0161et a nebudeme soudit), nakonec to s n\u00e1mi dob\u0159e dopadne &#8211; B\u016fh je toti\u017e <strong>soucitn\u00fd&nbsp;a milostiv\u00fd.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 P\u0159edev\u0161\u00edm nep\u0159\u00edsahejte, moji brat\u0159i, ani p\u0159i nebi ani p\u0159i zemi, ani \u017e\u00e1dnou jinou p\u0159\u00edsahou. Va\u0161e \u201aano\u2018 a\u0165 je \u201aano\u2018 a \u201ane\u2018&nbsp;<em>a\u0165 je<\/em>&nbsp;\u201ane\u2018, abyste nepropadli soudu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jakub m\u00e1 na srdci je\u0161t\u011b jednu v\u011bc, kterou pova\u017euje za velmi d\u016fle\u017eitou. Je pom\u011brn\u011b p\u0159ekvapiv\u00e1 a tak\u00e9 hroziv\u00e1 &#8211; kdo ji toti\u017e nedodr\u017euje, bude za ni Bohem souzen (<strong>propadne soudu).<\/strong><\/li>\n\n\n\n<li>It\u00b4s about <strong>p\u0159\u00edsahy<\/strong> v\u0161eho druhu.<\/li>\n\n\n\n<li>Zakazuje je s\u00e1m Je\u017e\u00ed\u0161 v k\u00e1z\u00e1n\u00ed na ho\u0159e: Mt 5,33n <em>\u201eTak\u00e9 jste sly\u0161eli, \u017ee bylo \u0159e\u010deno p\u0159edk\u016fm: \u201aNebude\u0161 k\u0159iv\u011b p\u0159\u00edsahat, ale spln\u00ed\u0161 P\u00e1nu sv\u00e9 p\u0159\u00edsahy.\u2018 J\u00e1 v\u00e1m v\u0161ak \u0159\u00edk\u00e1m: Nep\u0159\u00edsahejte v\u016fbec: ani p\u0159i nebi, proto\u017ee je Bo\u017e\u00edm tr\u016fnem, ani p\u0159i zemi, proto\u017ee je podno\u017e\u00ed jeho nohou, ani p\u0159i Jeruzal\u00e9mu, proto\u017ee je m\u011bstem velik\u00e9ho Kr\u00e1le. Nep\u0159\u00edsahej ani na svou hlavu, proto\u017ee nem\u016f\u017ee\u0161 u\u010dinit jedin\u00fd vlas b\u00edl\u00fdm nebo \u010dern\u00fdm. Va\u0161e slovo bu\u010f \u201eano, ano \u2013 ne, ne\u201c; co je nad to, je ze zl\u00e9ho.\u201c<\/em><\/li>\n\n\n\n<li>Jakub, bratr P\u00e1n\u011b, autor epi\u0161toly nepat\u0159il ke Dvan\u00e1cti a je tedy pravd\u011bpodobn\u00e9, \u017ee k\u00e1z\u00e1n\u00ed na ho\u0159e osobn\u011b nesly\u0161el. Tato Je\u017e\u00ed\u0161ova slova tedy \u010detl, nap\u0159. v Matou\u0161ov\u011b pod\u00e1n\u00ed nebo sly\u0161el od u\u010dedn\u00edk\u016f. <\/li>\n\n\n\n<li>Nyn\u00ed je zd\u016fraz\u0148uje ke konci sv\u00e9ho listu jako jedno z d\u016fle\u017eit\u00fdch t\u00e9mat (vedle nesouzen\u00ed, pot\u0159eby trp\u011blivosti aj.)<\/li>\n\n\n\n<li>P\u0159id\u00e1v\u00e1 k Je\u017e\u00ed\u0161ov\u00fdm slov\u016fm sv\u00e9 varov\u00e1n\u00ed \u017ee ti, kdo p\u0159\u00edsahaj\u00ed, <strong>propadnou soudu. <\/strong>Domn\u00edv\u00e1m se, \u017ee \u010dlov\u011bk nepropad\u00e1 soudu za p\u0159\u00edsah\u00e1n\u00ed samotn\u00e9, ale \u017ee Jakub m\u00e1 na mysli, \u017ee <strong>p\u0159\u00edsahat je nesm\u00edrn\u011b rizikovou \u010dinnost\u00ed: Nejsi toti\u017e nikdy schopen garantovat, \u017ee p\u0159\u00edsahu dodr\u017e\u00ed\u0161 &#8211; a proto\u017ee B\u016fh bere p\u0159\u00edsahu v\u00e1\u017en\u011b a jej\u00ed nedodr\u017een\u00ed sankcionuje, snadno se ti m\u016f\u017ee st\u00e1t, \u017ee t\u011b bude za nedodr\u017een\u00ed p\u0159\u00edsahy soudit.<\/strong><\/li>\n\n\n\n<li>A stejn\u011b jako Je\u017e\u00ed\u0161 Jakub zd\u016fraz\u0148uje, \u017ee<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> slova k\u0159es\u0165an\u016f maj\u00ed m\u00edt velkou v\u00e1hu a z\u00e1vaznost sama o sob\u011b, i bez p\u0159\u00edsahy. <\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Vede&nbsp;se n\u011bkomu z&nbsp;v\u00e1s&nbsp;zle? A\u0165 se modl\u00ed! Je n\u011bkdo&nbsp;dobr\u00e9&nbsp;mysli?<sup> <\/sup>A\u0165&nbsp;zp\u00edv\u00e1&nbsp;<em>Bohu<\/em>&nbsp;chv\u00e1ly!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V r\u00e1mci Jakubova voln\u00e9ho toku my\u0161lenek (nebo sp\u00ed\u0161e my\u0161lenek, kter\u00e9 pova\u017eoval za nutn\u00e9 sd\u011blit) nyn\u00ed autor p\u0159in\u00e1\u0161\u00ed sled t\u0159\u00ed rad, jak se chovat v r\u016fzn\u00fdch \u017eivotn\u00edch situac\u00edch.<\/li>\n\n\n\n<li>Za prv\u00e9: Co d\u011blat v situaci, <strong>kdy se n\u00e1m da\u0159\u00ed zle?<\/strong> Jde o obecn\u00e9 vyj\u00e1d\u0159en\u00ed, kter\u00e9 m\u016f\u017ee zahrnovat naprosto cokoliv \u0161patn\u00e9ho, co n\u00e1s v \u017eivot\u011b m\u016f\u017ee potkat. Taxativn\u00ed v\u00fd\u010det by byl p\u0159\u00edli\u0161 dlouh\u00fd, mo\u017enost\u00ed je nekone\u010dn\u00e9 mno\u017estv\u00ed. Co tedy d\u011blat ve \u0161patn\u00fdch \u017eivotn\u00edch obdob\u00edch?<\/li>\n\n\n\n<li><strong>Modlit se<\/strong>, tedy hovo\u0159it o sv\u00e9 situaci s Bohem. A prosit za jej\u00ed zm\u011bnu. Lep\u0161\u00ed rada neexistuje. My samoz\u0159ejm\u011b ve zl\u00fdch situac\u00edch d\u011bl\u00e1me, co m\u016f\u017eeme, ale opravdov\u00e1 \u00faleva m\u016f\u017ee p\u0159ij\u00edt pouze od Boha.<\/li>\n\n\n\n<li>Za druh\u00e9: Co d\u011blat, kdy\u017e <strong>je n\u011bkdo&nbsp;dobr\u00e9&nbsp;mysli?<\/strong> I to se st\u00e1v\u00e1. \u017divot nen\u00ed pouze pou\u0161\u0165, ale za ka\u017edou pou\u0161t\u00ed n\u00e1sleduje zase o\u00e1za. V \u017eivot\u011b m\u00e1me dobr\u00e1 i \u0161patn\u00e1 i obdob\u00ed. Co d\u011blat v t\u011bch dobr\u00fdch? <strong>Zp\u00edvat&nbsp;<em>Bohu<\/em>&nbsp;chv\u00e1ly!&nbsp;<\/strong>Jinak \u0159e\u010deno b\u00fdt vd\u011b\u010dn\u00fd a pro radost z dar\u016f nezapomenout na D\u00e1rce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Je n\u011bkdo mezi v\u00e1mi nemocen?&nbsp;A\u0165 zavol\u00e1 star\u0161\u00ed sboru a&nbsp;<em>I will<\/em>&nbsp;a\u0165 se nad n\u00edm pomodl\u00ed a poma\u017eou ho olejem&nbsp;v P\u00e1nov\u011b jm\u00e9nu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: slab\u00fd \/ bezmocn\u00fd;<\/em><\/li>\n\n\n\n<li>Za t\u0159et\u00ed: Co d\u011blat v p\u0159\u00edpad\u011b <strong>nemoci<\/strong>? Alternativn\u00ed p\u0159eklady <strong>slab\u00fd <\/strong>or <strong>bezmocn\u00fd<\/strong> ukazuj\u00ed stejn\u00fdm sm\u011brem. \u010clov\u011bk z n\u011bjak\u00e9ho d\u016fvodu, nej\u010dast\u011bji kv\u016fli nemoci (ale m\u016f\u017ee j\u00edt i o nezvl\u00e1dnuteln\u00e9 \u017eivotn\u00ed okolnosti), nen\u00ed p\u0159i s\u00edle. \n<ul class=\"wp-block-list\">\n<li>Je pou\u017eito \u0159eck\u00e9 slovo <strong>\u1f00\u03c3\u03b8\u03ad\u03bd\u03b5\u03b9\u03b1 (astheneia)<\/strong>, kter\u00e9 v medic\u00edn\u011b pou\u017e\u00edv\u00e1me jako astenii (nap\u0159. neurastenie, slabost nerv\u016f).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je dobr\u00e9 <strong>zavolat star\u0161\u00ed sboru za \u00fa\u010delem modlitby a pomaz\u00e1n\u00ed olejem.<\/strong><\/li>\n\n\n\n<li>Je tedy spr\u00e1vn\u00e9 a u\u017eite\u010dn\u00e9 se modlit s\u00e1m, ale je tak\u00e9 spr\u00e1vn\u00e9 po\u017e\u00e1dat o modlitby duchovn\u00ed autority, v tomto p\u0159\u00edpad\u011b star\u0161\u00ed sv\u00e9ho sboru. <\/li>\n\n\n\n<li>Ti se maj\u00ed modlit, ale tak\u00e9 <strong>pomazat nemocn\u00e9ho olejem<\/strong>. Pro\u010d? Jde o symbolick\u00fd \u010di prorock\u00fd akt a tak\u00e9 o akt poslu\u0161nosti.. T\u00edm, \u017ee nemocn\u00fd star\u0161\u00ed zavol\u00e1 a ti se pomodl\u00ed a poma\u017eou jej, se ud\u011bje cel\u00e1 \u0159ada v\u011bc\u00ed:\n<ul class=\"wp-block-list\">\n<li>Nemocn\u00fd d\u00e1v\u00e1 najevo, \u017ee hled\u00e1 pomoc <\/li>\n\n\n\n<li>\u017de ji hled\u00e1 v\u00fdlu\u010dn\u011b u Boha<\/li>\n\n\n\n<li>\u017de je vyd\u00e1n do m\u00edstn\u00edho sboru a spad\u00e1 pod jeho duchovn\u00ed autoritu (ta ho zast\u0159e\u0161uje a chr\u00e1n\u00ed)<\/li>\n\n\n\n<li>\u017de m\u00edstn\u00ed duchovn\u00ed autoritu uzn\u00e1v\u00e1<\/li>\n\n\n\n<li><strong>Star\u0161\u00ed se s nemocn\u00fdm na modlitb\u011b sjednocuj\u00ed &#8211; p\u0159id\u00e1vaj\u00ed se k jeho vol\u00e1n\u00ed k Bohu a \u0159\u00edkaj\u00ed k n\u011bmu sv\u00e9 &#8222;Ano&#8220;. Mo\u017en\u00e1 by se dalo obrazn\u011b \u0159\u00edci, \u017ee k jeho prosb\u011b o uzdraven\u00ed d\u00e1vaj\u00ed sv\u00e9 &#8222;raz\u00edtko&#8220;: Ano, Bo\u017ee, my potvrzujeme, \u017ee toto je ove\u010dka na\u0161eho (tv\u00e9ho) sboru a pros\u00edme t\u011b spolu s n\u00edm, abys v jej\u00ed prosp\u011bch zas\u00e1hl. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Z modlitby jednotlivce se st\u00e1v\u00e1 jednotn\u00e1 modlitba dvou \u010di t\u0159\u00ed (Mt 18,19 <em>Op\u011bt v\u00e1m prav\u00edm: Pokud se dva z v\u00e1s na zemi dohodnou o \u010demkoli, o co budou \u017e\u00e1dat, stane se jim to od m\u00e9ho Otce, kter\u00fd je v nebes\u00edch).<\/em><\/li>\n\n\n\n<li>Jde o n\u011bco podobn\u00e9ho, co ud\u011blali u\u010dedn\u00edci, kdy orodovali za setn\u00edkova nemocn\u00e9ho sluhu: <em>Pane, zaslou\u017e\u00ed si, abys mu to ud\u011blal, proto\u017ee miluje n\u00e1\u0161 n\u00e1rod a postavil n\u00e1m synagogu<\/em> (Mt 8,6-7). Nebo vdovy za zem\u0159elou Tabitu ve Sk 9. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pomaz\u00e1n\u00edm olejem do v\u011bci symbolicky (a ofici\u00e1ln\u011b) vtahuj\u00ed Svat\u00e9ho Ducha a nemocn\u00e9ho d\u00e1vaj\u00ed do Jeho ruky a pod Jeho ochranu<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u0158\u00edmsko-katolicky p\u0159\u00edstup a tradice u\u010dinily z t\u00e9to modlitby tzv. <strong>posledn\u00ed pomaz\u00e1n\u00ed<\/strong>, tedy n\u011bco odli\u0161n\u00e9ho od p\u016fvodn\u00edho smyslu. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e si na smrt nemocn\u00fd \u010dlov\u011bk zavol\u00e1 kn\u011bze k posledn\u00edmu pomaz\u00e1n\u00ed, je to samoz\u0159ejm\u011b v po\u0159\u00e1dku<\/li>\n\n\n\n<li>Lze se ale n\u011bkdy setkat s t\u00edm, \u017ee nemocn\u00ed se pomaz\u00e1n\u00ed olejem boj\u00ed &#8211; pod vlivem \u0158K pohledu je berou jako p\u0159\u00edpravu na nevyhnutelnou smrt, jako zn\u00e1mku toho, \u017ee je nad nimi ji\u017e &#8222;zlomena h\u016fl&#8220;, \u017ee jim ji\u017e nen\u00ed pomoci. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 A modlitba&nbsp;v\u00edry&nbsp;zachr\u00e1n\u00ed nemocn\u00e9ho a P\u00e1n ho&nbsp;pozdvihne; a jestli\u017ee se&nbsp;dopustil h\u0159\u00edch\u016f, bude mu odpu\u0161t\u011bno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;euch\u00e9&nbsp;tak\u00e9 znamen\u00e1 \u201aslib\u2018;<\/em> (tedy modlitba v\u00edry nebo slib v\u00edry). <\/li>\n\n\n\n<li>T\u00edm, \u017ee nemocn\u00fd zavolal star\u0161\u00ed a t\u00edm, \u017ee ti se za nemocn\u00e9ho modl\u00ed a pot\u00edraj\u00ed jej olejem, je vyj\u00e1d\u0159ena v\u00edra v\u0161ech z\u00fa\u010dastn\u011bn\u00fdch. V\u00edra se projevila skutkem. <\/li>\n\n\n\n<li>Co se pak s nemocn\u00fdm stane? Dv\u011b v\u011bci:\n<ul class=\"wp-block-list\">\n<li>Modlitba v\u00edry jej <strong>zachr\u00e1n\u00ed<\/strong>:  je pou\u017eito \u0159. slovo <strong>\u03c3\u1ff4\u03b6\u03c9&nbsp;&nbsp;<\/strong>[s\u00f3z\u00f3] 1. zachr\u00e1nit, uchovat (\u017eivot); spasit; uzdravit; vysvobodit 2. (pas.) b\u00fdt zachr\u00e1n\u011bn \/ spasen; nechat se zachr\u00e1nit \/ spasit&nbsp;<\/li>\n\n\n\n<li>A P\u00e1n jej <strong>pozdvihne<\/strong>: \u0159. <strong>\u1f10\u03b3\u03b5\u03af\u03c1\u03c9&nbsp;&nbsp;<\/strong>[egejr\u00f3]  1. (akt.) probudit, vzbudit (i p\u0159en.); pozvednout; vzk\u0159\u00edsit; (znovu) postavit&nbsp;\u00a6\u00a6&nbsp;&nbsp;vsta\u0148!, postav se! 2. (pas.) vzbudit se, probudit se, vst\u00e1t (ze zem\u011b, z lo\u017ee), postavit se, povstat (\u1f10\u03c0\u03af \u03c4\u03b9\u03bd\u03b1&nbsp;proti komu); b\u00fdt vzk\u0159\u00ed\u0161en, vst\u00e1t (z mrtv\u00fdch)&nbsp;<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pe\u010dliv\u00fd rozbor je d\u016fle\u017eit\u00fd, proto\u017ee se vedou spory o tom, jestli zde Jakub nemocn\u00fdm garantuje uzdraven\u00ed nebo nikoliv. \n<ul class=\"wp-block-list\">\n<li>Moje osobn\u00ed zku\u0161enost je n\u00e1sleduj\u00edc\u00ed: Modlil jsem se a pot\u00edral olejem mnoho nemocn\u00fdch a mnohokr\u00e1t se p\u0159i m\u00fdch nemocech star\u0161\u00ed modlili a pot\u00edrali mne. Moje zku\u0161enost je takov\u00e1, \u017ee n\u011bkdy nemocn\u00ed byli uzdraveni, n\u011bkdy ne. V\u017edy ale podle m\u00fdch zku\u0161enost\u00ed m\u011bla modlitba v\u00fdznam a v\u017edy p\u0159inesla zm\u011bnu.<\/li>\n\n\n\n<li>Zast\u00e1nci hnut\u00ed v\u00edry samoz\u0159ejm\u011b tak\u00e9 nemaj\u00ed p\u0159i sv\u00fdch modlitb\u00e1ch &#8222;stoprocentn\u00ed \u00fasp\u011b\u0161nost&#8220; &#8211; jejich odpov\u011b\u010f na &#8222;ne\u00fasp\u011bchy&#8220; je v\u017edy stejn\u00e1: Uzdraven\u00ed neprob\u011bhlo, proto\u017ee od nemocn\u00e9ho ne\u0161lo o opravdovou modlitbu v\u00edry; v\u00edra chyb\u011bla nebo byla slab\u00e1. Tuto argumentaci pova\u017euji za chybnou a nav\u00edc &#8222;sprostou&#8220; &#8211; jej\u00ed zast\u00e1nci se zbavuj\u00ed zodpov\u011bdnosti, vinu za svou \u0161patnou teologii &#8222;p\u0159ehazuj\u00ed&#8220; na nemocn\u00e9ho (a k jeho tr\u00e1pen\u00ed mu t\u00edm je\u0161t\u011b p\u0159id\u00e1vaj\u00ed dal\u0161\u00ed). \n<ul class=\"wp-block-list\">\n<li>Sv\u016fj pohled na nemoc \u010d\u00e1ste\u010dn\u011b vysv\u011btluji v \u010dl\u00e1nku: Pohled na\u0161\u00ed civilizace na nemoc je pom\u00fdlen\u00fd v sekci \u010cl\u00e1nky.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je proto d\u016fle\u017eit\u00e9 pe\u010dliv\u011b prozkoumat, co zde Jakub vlastn\u011b \u0159\u00edk\u00e1. Co znamen\u00e1, \u017ee <strong>Modlitba v\u00edry &nbsp;zachr\u00e1n\u00ed nemocn\u00e9ho a P\u00e1n ho&nbsp;pozdvihne; a jestli\u017ee se&nbsp;dopustil h\u0159\u00edch\u016f, bude mu odpu\u0161t\u011bno.<\/strong>\n<ul class=\"wp-block-list\">\n<li>Prvn\u00ed ot\u00e1zkou je, zda &#8222;<strong>zachr\u00e1n\u00ed<\/strong>&#8220; znamen\u00e1 &#8222;uzdrav\u00ed&#8220;. Odpov\u011b\u010f nen\u00ed jednozna\u010dn\u00e1: Slovo z\u00e1chrana m\u016f\u017ee m\u00edt v\u00fdznam duchovn\u00ed ve smyslu spasit (Je\u017e\u00ed\u0161 lidi zachr\u00e1nil od pekla pro v\u011b\u010dn\u00fd \u017eivot), ale i b\u011b\u017en\u00fd (\u201cByl hrozn\u011b nemocn\u00fd, ale dokto\u0159i ho zachr\u00e1nili. Dcero, tv\u00e1 v\u00edra t\u011b zachr\u00e1nila, ses\u014dken se. Sama\u0159an zachr\u00e1nil p\u0159epaden\u00e9ho mu\u017ee, apod.) <\/li>\n\n\n\n<li>Podobn\u00e9 je to se slovem &#8222;<strong>pozdvihne<\/strong>&#8222;: M\u016f\u017ee znamenat pozdvihnout z l\u016f\u017eka, ale rovn\u011b\u017e pozdvihnout psychicky, na duchu. \n<ul class=\"wp-block-list\">\n<li>\u0158e\u010dtina m\u00e1 pro uzdraven\u00ed i jednozna\u010dn\u011bj\u0161\u00ed term\u00edny: Krom\u011b  <strong>\u03c3\u1ff4\u03b6\u03c9 (s\u014dz\u014d)<\/strong> 110 v\u00fdskyt\u016f:\n<ul class=\"wp-block-list\">\n<li><strong>\u1f30\u03ac\u03bf\u03bc\u03b1\u03b9 (iaomai)<\/strong> \u2013 nap\u0159. Lk 5,17 \u201eA moc P\u00e1n\u011b byla p\u0159\u00edtomna, aby je uzdravovala (\u1f30\u1fb6\u03c3\u03b8\u03b1\u03b9 \u2013 iasthai).\u201c 26 v\u00fdskyt\u016f.<\/li>\n\n\n\n<li><strong>\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03cd\u03c9 (therapeu\u014d)<\/strong> \u2013 nap\u0159. Mt 4,24 \u201e\u2026a on je uzdravoval (\u1f10\u03b8\u03b5\u03c1\u03ac\u03c0\u03b5\u03c5\u03c3\u03b5\u03bd \u2013 etherapeusen).\u201c 43 v\u00fdskyt\u016f.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1 se p\u0159edpokl\u00e1dat, \u017ee kdyby si Jakub byl jist uzdraven\u00edm po ka\u017ed\u00e9 modlitb\u011b star\u0161\u00edch, pou\u017eil by <strong>\u1f30\u03ac\u03bf\u03bc\u03b1\u03b9 <\/strong>nebo <strong>\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03cd\u03c9, <\/strong>jednozna\u010dn\u00e9 to ale nen\u00ed. <\/li>\n\n\n\n<li>Zvl\u00e1\u0161tn\u00ed je  pokra\u010dov\u00e1n\u00ed v\u011bty: <strong> jestli\u017ee se&nbsp;dopustil h\u0159\u00edch\u016f, bude mu odpu\u0161t\u011bno.<\/strong> Jak to souvis\u00ed s modlitbou za nemocn\u00e9ho? Nemocn\u00fd si p\u0159ece ur\u010dit\u011b star\u0161\u00ed volal kv\u016fli sv\u00e9 nemoci, nikoliv kv\u016fli tomu, \u017ee by ho tla\u010dilo sv\u011bdom\u00ed kv\u016fli n\u011bjak\u00fdm h\u0159\u00edch\u016fm. Co n\u00e1m tato v\u011bta \u0159\u00edk\u00e1?\n<ul class=\"wp-block-list\">\n<li>\u017ee uzdraven\u00ed souvis\u00ed s odpu\u0161t\u011bn\u00edm h\u0159\u00edch\u016f? <\/li>\n\n\n\n<li>\u017ee odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f je podm\u00ednkou uzdraven\u00ed?<\/li>\n\n\n\n<li>\u017ee star\u0161\u00ed se nemodlili za uzdraven\u00ed, ale prim\u00e1rn\u011b za odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f? Pro\u010d?<\/li>\n\n\n\n<li>proto\u017ee bez odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f nem\u016f\u017ee uzdraven\u00ed prob\u011bhnout? \n<ul class=\"wp-block-list\">\n<li>N\u011bco podobn\u00e9ho za\u017eil ochrnut\u00fd mu\u017e spu\u0161t\u011bn\u00fd st\u0159echou: p\u0159i\u0161el si pro uzdraven\u00ed a Je\u017e\u00ed\u0161 mu nejprve odpustil h\u0159\u00edchy. Uzdravil ho a\u017e v druh\u00e9 f\u00e1zi na dosv\u011bd\u010den\u00ed toho, \u017ee h\u0159\u00edchy odpou\u0161t\u011bt m\u016f\u017ee<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017ee odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f automaticky vyp\u016fsob\u00ed uzdraven\u00ed?<\/li>\n\n\n\n<li>\u017ee modlitba za uzdraven\u00ed automaticky p\u016fsob\u00ed odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f?<\/li>\n\n\n\n<li>resp. \u017ee neopu\u0161t\u011bn\u00e9 h\u0159\u00edchy mohou uzdraven\u00ed blokovat? \n<ul class=\"wp-block-list\">\n<li>V J 9,2\u20133, ale Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee ne ka\u017ed\u00e1 choroba je d\u016fsledkem h\u0159\u00edchu.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b <strong>h\u0159\u00edch p\u0159\u00ed\u010dinou nemoci nebo p\u0159ek\u00e1\u017ekou uzdraven\u00ed b\u00fdt m\u016f\u017ee<\/strong> (nap\u0159. v J 5,14 Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: <em>\u201eHle, jsi zdr\u00e1v; u\u017e neh\u0159e\u0161, aby t\u011b nepotkalo n\u011bco hor\u0161\u00edho.\u201c<\/em> a \u0159ada SZ odkaz\u016f).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017ee uzdraven\u00edm si \u010dlov\u011bk nikdy nem\u016f\u017ee b\u00fdt jist &#8211; proto je pro nemocn\u00e9ho krajn\u011b d\u016fle\u017eit\u00e9, aby m\u011bl odpu\u0161t\u011bn\u00e9 h\u0159\u00edchy (pro p\u0159\u00edpad, \u017ee by zem\u0159el)?<\/li>\n\n\n\n<li>\u017ee modlitba za uzdraven\u00ed &#8222;automaticky&#8220; vyp\u016fsob\u00ed odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Rozhodn\u011b lze vyvodit, \u017ee <strong>modlitba za uzdraven\u00ed (a pot\u00edr\u00e1n\u00ed olejem) s odpu\u0161t\u011bn\u00edm h\u0159\u00edch\u016f spolu souvis\u00ed<\/strong>. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Star\u0161\u00ed maj\u00ed p\u0159i sv\u00e9 n\u00e1v\u0161t\u011bv\u011b nemocn\u00e9ho m\u00edt na mysli oboj\u00ed.<\/mark><\/strong><\/li>\n\n\n\n<li>Jde o kombinaci &#8211;<strong> pro nemocn\u00e9ho je d\u016fle\u017eit\u00e9, aby m\u011bl odpu\u0161t\u011bn\u00e9 h\u0159\u00edchy z v\u00edce d\u016fvod\u016f: Jednak aby byl p\u0159ipraven na p\u0159\u00edpadnou smrt; jednak mohou jeho h\u0159\u00edchy b\u00fdt p\u0159\u00ed\u010dinou nemoci nebo blokovat uzdraven\u00ed.<\/strong><\/li>\n\n\n\n<li><strong>To, \u017ee nemocn\u00fd pozve star\u0161\u00ed, aby se za n\u011bho modlili, z\u00e1rove\u0148 m\u016f\u017ee vypov\u00eddat o tom, \u017ee jeho vztah s Bohem je v po\u0159\u00e1dku a tak\u00e9 o jeho zkrou\u0161enosti &#8211;  a B\u016fh ji m\u016f\u017ee ch\u00e1pat jako sign\u00e1l k tomu, aby mu z\u00e1rove\u0148 odpustil h\u0159\u00edchy. <\/strong><\/li>\n\n\n\n<li><strong>Pro\u010d se star\u0161\u00ed nemodlili pouze za uzdraven\u00ed<\/strong>, ale \u0159e\u0161ili i h\u0159\u00edchy nemocn\u00e9ho? Mo\u017en\u00e1 tak\u00e9 proto, \u017ee jejich role byla sp\u00ed\u0161e duchovn\u00ed, ne\u017e l\u00e9ka\u0159sk\u00e1. Ostatn\u011b pomaz\u00e1n\u00ed olejem je zn\u00e1mkou toho, \u017ee do probl\u00e9mu je &#8222;vtahov\u00e1n&#8220; Duch Svat\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Vyzn\u00e1vejte h\u0159\u00edchy jeden&nbsp;druh\u00e9mu a modlete&nbsp;se&nbsp;jeden za&nbsp;druh\u00e9ho, abyste byli uzdraveni. Mnoho zm\u016f\u017ee&nbsp;<sup>(<\/sup>\u00fa\u010dinn\u00e1 modlitba spravedliv\u00e9ho<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: modlitba spravedliv\u00e9ho,&nbsp;nebo\u0165 je&nbsp;\u00fa\u010dinn\u00e1;<\/em>&nbsp;<\/li>\n\n\n\n<li>Jakub pokra\u010duje v doporu\u010den\u00edch pro p\u0159\u00edpad nemoci a op\u011bt  zd\u016fraz\u0148uje:\n<ul class=\"wp-block-list\">\n<li><strong>Vz\u00e1jemnou modlitbu<\/strong>: nejen z\u0159ejm\u011b modlitbu star\u0161\u00edch, ale v p\u0159\u00edpad\u011b nemoci je spr\u00e1vn\u00e9 a \u017e\u00e1douc\u00ed, aby se modlili v\u0161ichni.<\/li>\n\n\n\n<li><strong>Vz\u00e1jemn\u00e9 vyzn\u00e1v\u00e1n\u00ed h\u0159\u00edch\u016f:<\/strong> To koresponduje se zm\u00ednkou o odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f po modlitb\u011b z p\u0159edchoz\u00edho ver\u0161e.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Lze m\u00edt za jist\u00e9, \u017ee v p\u0159\u00edpad\u011b nemoci jsou ob\u011b v\u011bci (vz\u00e1jemn\u00e1 modlitba a vz\u00e1jemn\u00e9 vyzn\u00e1v\u00e1n\u00ed h\u0159\u00edch\u016f) d\u016fle\u017eit\u00e9<\/strong>. <\/li>\n\n\n\n<li>V b\u011b\u017en\u00e9m k\u0159es\u0165ansk\u00e9m \u017eivot\u011b jsou modlitby za nemocn\u00e9 pom\u011brn\u011b b\u011b\u017en\u00e9 &#8211; d\u016fraz na vyzn\u00e1v\u00e1n\u00ed h\u0159\u00edch\u016f nemocn\u00fdm b\u00fdv\u00e1 opom\u00edjen. Je to \u0161koda, proto\u017ee se zd\u00e1 \u017ee Jakub uzdraven\u00ed <strong>podmi\u0148uje<\/strong> jak jedn\u00edm, tak druh\u00fdm.<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00fdm aspektem je <strong>vz\u00e1jemnost<\/strong>: K\u0159es\u0165an\u00e9 se navz\u00e1jem pot\u0159ebuj\u00ed. Ob\u010das n\u011bkdo tvrd\u00ed, \u017ee sv\u00e9 k\u0159es\u0165anstv\u00ed \u017eije soukrom\u011b, \u017ee nepot\u0159ebuje c\u00edrkev, apod. Jak potom ale m\u016f\u017ee naplnit tyto Jakubovy pokyny?<strong> Komu vyzn\u00e1v\u00e1 h\u0159\u00edchy a kdo se za n\u011bm modl\u00ed p\u0159i nemoci? <\/strong><\/li>\n\n\n\n<li><strong>Vyzn\u00e1v\u00e1n\u00ed h\u0159\u00edch\u016f<\/strong> ka\u017ed\u00fd k\u0159es\u0165an d\u011bl\u00e1 osobn\u011b p\u0159\u00edmo Bohu, a to pr\u016fb\u011b\u017en\u011b, ka\u017edodenn\u011b (ve\u010dern\u00ed &#8222;opl\u00e1chnut\u00ed nohou&#8220;) \u010di p\u0159\u00edle\u017eitostn\u011b.\n<ul class=\"wp-block-list\">\n<li>Zde vid\u00edme, \u017ee je d\u016fle\u017eit\u00e9 nejen vyzn\u00e1v\u00e1n\u00ed osobn\u00ed, ale i vyzn\u00e1v\u00e1n\u00ed vz\u00e1jemn\u00e9. Pro\u010d a za  jak\u00fdch okolnost\u00ed? Z\u0159ejm\u011b proto, \u017ee<strong> vz\u00e1jemn\u00e9 vyzn\u00e1v\u00e1n\u00ed m\u016f\u017ee b\u00fdt d\u016fkladn\u011bj\u0161\u00ed, systemati\u010dt\u011bj\u0161\u00ed, j\u00edt v\u00edce do hloubky \u010di do \u0161\u00ed\u0159ky.<\/strong> Kdy\u017e sv\u00e9 h\u0159\u00edchy vyzn\u00e1v\u00e1me n\u011bkomu druh\u00e9mu, jsme nuceni je zformulovat a jejich vysloven\u00ed je poko\u0159uj\u00edc\u00ed. \n<ul class=\"wp-block-list\">\n<li>\u0158\u00edm\u0161t\u00ed katol\u00edci maj\u00ed zpov\u011b\u010f kn\u011bzi zavedenu jako povinnou (sv\u00e1tost sm\u00ed\u0159en\u00ed), pravoslavn\u00ed jako mo\u017enou. <\/li>\n\n\n\n<li>Sou\u010d\u00e1st\u00ed vyzn\u00e1v\u00e1n\u00ed m\u016f\u017ee b\u00fdt i &#8222;gener\u00e1ln\u00ed zpov\u011b\u010f&#8220;, pom\u016fckou &#8222;zpov\u011bdn\u00ed zrcadlo&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>  h\u0159\u00edchy zformulujeme a \u0159ekneme n\u011bkomu druh\u00e9mu<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Mnoho zm\u016f\u017ee&nbsp;\u00fa\u010dinn\u00e1 modlitba spravedliv\u00e9ho<\/strong>: \u017de modlitba zm\u016f\u017ee mnoho, je pom\u011brn\u011b jasn\u00e9. \n<ul class=\"wp-block-list\">\n<li>Pro\u010d modlitba <strong>spravedliv\u00e9ho<\/strong>? \u010clov\u011bk je spravedliv\u00fd v Bo\u017e\u00edch o\u010d\u00edch, pokud m\u00e1 vyznan\u00e9 a odpu\u0161t\u011bn\u00e9 h\u0159\u00edchy. Mo\u017en\u00e1 tedy Jakub chce \u0159\u00edci, \u017ee modlitba \u010dlov\u011bka s vyznan\u00fdmi h\u0159\u00edchy je &#8222;\u00fa\u010dinn\u011bj\u0161\u00ed&#8220; a uzdraven\u00ed snaz\u0161\u00ed a pravd\u011bpodobn\u011bj\u0161\u00ed.<\/li>\n\n\n\n<li>Co znamen\u00e1 slovo &#8222;<strong>\u00fa\u010dinn\u00e1<\/strong>&#8222;?\n<ul class=\"wp-block-list\">\n<li>\u0158eck\u00e9 slovo je <strong>\u1f10\u03bd\u03b5\u03c1\u03b3\u03bf\u03c5\u03bc\u03ad\u03bd\u03b7 (energum\u00e9n\u0113)<\/strong>, co\u017e je <strong>participium p\u0159\u00edtomn\u00e9ho \u010dasu<\/strong> od slovesa <strong>\u1f10\u03bd\u03b5\u03c1\u03b3\u03ad\u03c9 (energe\u00f3)<\/strong>, s v\u00fdznamem <strong>pracovat, p\u016fsobit, b\u00fdt aktivn\u00ed<\/strong>, <strong>\u010dinorod\u00fd<\/strong> (mo\u017en\u00e1 bychom mohli \u0159\u00edci b\u00fdt energick\u00fd, m\u00edt energii, energicky p\u016fsobit). <\/li>\n\n\n\n<li>Krali\u010dt\u00ed maj\u00ed &#8222;<em>opravdov\u00e1<\/em>, B21 &#8222;v<em>ytrval\u00e1&#8220;<\/em>, SNC &#8222;m<em>odlitba up\u0159\u00edmn\u00e9ho \u010dlov\u011bka<\/em>&#8222;<\/li>\n\n\n\n<li>KJV <em>fervent<\/em>, NIV <em>powerful and effective<\/em>, ESV <em>has great power as it is working<\/em>, AMP <em>The heartfelt and persistent prayer of a righteous man (believer) can accomplish much [when put into action and made effective by God\u2014it is dynamic and can have tremendous power].<\/em><\/li>\n\n\n\n<li>Snad tedy jde o <strong>modlitbu horlivou, zap\u00e1lenou, aktivn\u00ed, o modlitbu \u010dlov\u011bka, kter\u00e9mu na v\u011bci opravdu z\u00e1le\u017e\u00ed. Nem\u00e1me se modlit mechanicky, unyle, bez z\u00e1jmu \u010di form\u00e1ln\u011b.<\/strong><\/li>\n\n\n\n<li><strong>Takov\u00e1 modlitba opravdu zm\u016f\u017ee mnoho.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Eli\u00e1\u0161 byl \u010dlov\u011bk&nbsp;stejn\u011b&nbsp;podroben\u00fd&nbsp;utrpen\u00ed&nbsp;jako my;&nbsp;<sup>(<\/sup>pomodlil se opravdov\u011b<sup>)<\/sup>,&nbsp;aby nepr\u0161elo, a&nbsp;<em>vskutku<\/em>&nbsp;nezapr\u0161elo v zemi&nbsp;<em>of<\/em>&nbsp;t\u0159i roky a \u0161est m\u011bs\u00edc\u016f.<\/strong> <strong>18 A znovu se pomodlil,&nbsp;a nebe dalo d\u00e9\u0161\u0165 a zem\u011b vydala svou \u00farodu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: modlitbou se pomodlil;<\/em><\/li>\n\n\n\n<li>Je zaj\u00edmav\u00e9 p\u0159em\u00fd\u0161let, jestli modlitba za sucho byla Elij\u00e1\u0161ovou aktivitou, jeho &#8222;spont\u00e1nn\u00edm n\u00e1padem,&#8220; (jak konfrontovat Achaba), nebo jestli se Eli\u00e1\u0161 takto modlil na Bo\u017e\u00ed pokyn. \u00b4Z hlediska Jakubovy argumentace je to jedno &#8211; v ka\u017ed\u00e9m p\u0159\u00edpad\u011b plat\u00ed, \u017ee na podklad\u011b Elij\u00e1\u0161ovy modlitby opravdu B\u016fh zastavil na t\u0159i a p\u016fl roku d\u00e9\u0161\u0165. (Jestli mu to B\u016fh p\u0159edt\u00edm vnukl nebo ne, je podru\u017en\u00e9)<\/li>\n\n\n\n<li>\u017de Elij\u00e1\u0161 byl oby\u010dejn\u00fd k\u0159ehk\u00fd \u010dlov\u011bk &#8222;z masa a kost\u00ed&#8220;, je nepochybn\u00e9.<\/li>\n\n\n\n<li>Tak jsme na tom v\u0161ichni &#8211; i ti nejv\u011bt\u0161\u00ed Bo\u017e\u00ed mu\u017eov\u00e9, i s\u00e1m Kristus i my sami jsme <strong>stejn\u011b&nbsp;podrobeni&nbsp; utrpen\u00ed<\/strong>. <\/li>\n\n\n\n<li><strong>Pomodlit se modlitbou<\/strong> je zd\u016fraz\u0148uj\u00edc\u00ed hebraismus &#8211; podobn\u011b smrt\u00ed zem\u0159\u00edt, sp\u00e1len\u00edm sp\u00e1lit, hled\u00e1n\u00edm hledat, k\u0159i\u010den\u00edm k\u0159i\u010det. <\/li>\n\n\n\n<li><strong>Bez ohledu na to, jak k\u0159ehk\u00fdmi a fyzicky omezen\u00fdmi bytostmi jsme, na\u0161e vrouc\u00ed modlitby mohou vyp\u016fsobit neuv\u011b\u0159iteln\u00e9 nadp\u0159irozen\u00e9 v\u011bci. Dosah modliteb do duchovn\u00edho sv\u011bta je mimo\u0159\u00e1dn\u00fd.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Moji brat\u0159i, zbloud\u00ed-li\u00a0n\u011bkdo mezi v\u00e1mi od\u00a0pravdy\u00a0a n\u011bkdo ho\u00a0obr\u00e1t\u00ed\u00a0zp\u011bt,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jakub po\u010d\u00edt\u00e1 s t\u00edm, \u017ee se takov\u00e9 v\u011bci st\u00e1vaj\u00ed. <\/li>\n\n\n\n<li>What does it mean <strong>zbloudit od pravdy<\/strong>? Pravdou je Kristus. Jde tedy o odpadnut\u00ed od Krista. K\u0159es\u0165an &#8222;sko\u010d\u00ed na lep&#8220; n\u011b\u010demu nebo n\u011bkomu jin\u00e9mu a opust\u00ed sv\u00e9 k\u0159es\u0165anstv\u00ed, opust\u00ed c\u00edrkev. <\/li>\n\n\n\n<li>Je-li n\u00e1\u0161 \u017eivot cestou, tak \u010dlov\u011bk ztrat\u00ed spr\u00e1vnou cestu za Bohem do nebesk\u00e9ho kr\u00e1lovstv\u00ed a odbo\u010d\u00ed n\u011bkam jinam. <\/li>\n\n\n\n<li>Toto zabloud\u011bn\u00ed nemus\u00ed b\u00fdt definitivn\u00ed &#8211; tak jako ve fyzick\u00e9m sv\u011bt\u011b m\u016f\u017eeme op\u011bt naj\u00edt spr\u00e1vnou cestu a vr\u00e1tit se na ni, podobn\u011b na cest\u011b \u017eivotem nemus\u00ed b\u00fdt \u0161patn\u00e1 odbo\u010dka definitivn\u00ed. Je pom\u011brn\u011b b\u011b\u017en\u00e9, \u017ee n\u00e1s n\u011bkdo nasm\u011bruje a\/nebo doprovod\u00ed zp\u00e1tky. <\/li>\n\n\n\n<li>K\u0159es\u0165anovo odpadnut\u00ed nemus\u00ed b\u00fdt definitivn\u00ed, pokud je tedy ochoten d\u00e1t se korigovat.<\/li>\n\n\n\n<li>Snaha o p\u0159iveden\u00ed zp\u011bt je spr\u00e1vn\u00e1 &#8211; nen\u00ed na m\u00edst\u011b nad odpadl\u00fdmi k\u0159es\u0165any l\u00e1mat h\u016fl. <\/li>\n\n\n\n<li>Dan Dr\u00e1pal \u0159\u00edk\u00e1val, \u017ee kdy\u017e n\u011bkdo odch\u00e1z\u00ed ze sboru, je nanejv\u00fd\u0161 \u017e\u00e1douc\u00ed si k n\u011bmu nesp\u00e1lit mosty. Tedy nerozh\u00e1dat se, nerozej\u00edt se ve zl\u00e9m. Je dobr\u00e9 nechat pro odch\u00e1zej\u00edc\u00edho dve\u0159e otev\u0159en\u00e9 k p\u0159\u00edpadn\u00e9mu pozd\u011bj\u0161\u00edmu n\u00e1vratu. P\u0159\u00edpadn\u011b je mo\u017eno p\u0159\u00edle\u017eitostn\u011b vyslat sign\u00e1l, \u017ee dve\u0159e z\u016fst\u00e1vaj\u00ed otev\u0159en\u00e9, tedy \u017ee n\u00e1vrat je st\u00e1le mo\u017en\u00fd a v\u00edtan\u00fd. Lidsk\u00e9 \u017eivoty jsou dlouh\u00e9 a komplikovan\u00e9 a za deset dvacet let m\u016f\u017ee b\u00fdt v\u0161echno jinak. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 <sup>(<\/sup>a\u0165 v\u00ed<sup>)<\/sup>,\u00a0\u017ee kdo obr\u00e1t\u00ed h\u0159\u00ed\u0161n\u00edka od jeho bludn\u00e9 cesty, zachr\u00e1n\u00ed\u00a0jeho du\u0161i od\u00a0smrti a p\u0159ikryje\u00a0mno\u017estv\u00ed h\u0159\u00edch\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: v\u011bzte;<\/em><\/li>\n\n\n\n<li>Takov\u00fd \u010dlov\u011bk je nazv\u00e1n <strong>h\u0159\u00ed\u0161n\u00edkem <\/strong>a jeho cesta <strong>bludnou<\/strong>. Jakub nezast\u00e1v\u00e1 postmodern\u00ed p\u0159\u00edstup, \u017ee v\u0161echny cesty jsou rovnocenn\u00e9. Nejsou &#8211; existuj\u00ed cesty \u0161patn\u00e9 vedouc\u00ed do smrti a cesty dobr\u00e9 vedouc\u00ed k \u017eivotu. V re\u00e1ln\u00e9m \u017eivot\u011b d\u016fsledky \u0161patn\u00fdch cest zakou\u0161\u00edme bezprost\u0159edn\u011b; v duchovn\u00edm \u017eivot\u011b se d\u016fsledky \u0161patn\u00e9 cesty projev\u00ed a\u017e p\u0159i z\u00e1v\u011bre\u010dn\u00e9m soudu.<\/li>\n\n\n\n<li>O to nal\u00e9hav\u011bj\u0161\u00ed je sna\u017eit se bloud\u00edc\u00edho od jeho zni\u010duj\u00edc\u00ed cesty odvr\u00e1tit. <\/li>\n\n\n\n<li>Jak Jakub mysl\u00ed z\u00e1v\u011bre\u010dnou v\u011btu sv\u00e9ho dopisu o tom, \u017ee ten, kdo zachr\u00e1n\u00ed bloud\u00edc\u00edho, <strong>p\u0159ikryje\u00a0mno\u017estv\u00ed h\u0159\u00edch\u016f<\/strong>? Z\u0159ejm\u011b v tom smyslu, \u017ee kdy\u017e se bloud\u00edc\u00ed \u010dlov\u011bk navr\u00e1t\u00ed ke Kristu, je mu jeho bloud\u011bn\u00ed (a v\u0161e, \u010deho se b\u011bhem n\u011bho dopustil), odpu\u0161t\u011bno. A zla, kter\u00e9 \u010dlov\u011bk bez Krista &#8222;natrop\u00ed&#8220;, m\u016f\u017ee b\u00fdt opravdu mnoho. <\/li>\n\n\n\n<li>Formulace by mohla nazna\u010dovat, \u017ee p\u0159iveden\u00ed h\u0159\u00ed\u0161n\u00edka ke Kristu m\u00e1 n\u011bjak\u00fd \u0161ir\u0161\u00ed &#8222;o\u010distn\u00fd&#8220; dopad &#8211; \u017ee se tedy nejedn\u00e1 pouze o h\u0159\u00edchy bloud\u00edc\u00edho. O co by mohlo j\u00edt?\n<ul class=\"wp-block-list\">\n<li>Co t\u0159eba &#8222;<strong>\u0159et\u011bzov\u00e1 reakce&#8220;, pozitivn\u00ed vliv na okol\u00ed?<\/strong> \u010ci jinak \u0159e\u010deno  N\u00e1vrat jednoho m\u016f\u017ee poslou\u017eit jako p\u0159\u00edklad pro ostatn\u00ed bloud\u00edc\u00ed.  Jak \u0161patn\u00e9, tak dobr\u00e9 jedn\u00e1n\u00ed \u0161iroce ovliv\u0148uje sv\u00e9 okol\u00ed.. Pokud je  \u010dlov\u011bk p\u0159iveden zp\u011bt k Bohu  &#8211; nejen p\u0159estane \u0161kodit, ale m\u016f\u017ee i napravit to, co zp\u016fsobil. Jeho obr\u00e1cen\u00ed m\u016f\u017ee znamenat nejen \u201ep\u0159ikryt\u00ed\u201c jeho vlastn\u00edch h\u0159\u00edch\u016f, ale i zastaven\u00ed dal\u0161\u00edch, kter\u00e9 z jeho bloud\u011bn\u00ed vze\u0161ly. <strong>Je p\u0159e\u0165at bludn\u00fd kruh zla.<\/strong><\/li>\n\n\n\n<li>Kdy\u017e lid\u00e9 vid\u00ed <strong>Bo\u017e\u00ed spravedlnost a milosrdenstv\u00ed v praxi<\/strong>, kdy\u017e jsou sv\u011bdky, \u017ee Bo\u017e\u00ed milosrdenstv\u00ed je mocn\u011bj\u0161\u00ed ne\u017e h\u0159\u00edch, m\u016f\u017ee to pro ostatn\u00ed b\u00fdt motiva\u010dn\u00ed k odvr\u00e1cen\u00ed od jejich vlastn\u00edch h\u0159\u00edch\u016f. Uvid\u00ed, \u017ee \u0161patn\u00e1 cesta nemus\u00ed b\u00fdt definitivn\u00ed, \u017ee n\u00e1vrat &#8222;ztracen\u00e9ho syna&#8220; je v\u017edy mo\u017en\u00fd.<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o \u0161ir\u0161\u00ed vliv p\u0159\u00edmluvn\u00e9 modlitby zachr\u00e1nce.<\/li>\n\n\n\n<li>Zachr\u00e1n\u011bn\u00fd h\u0159\u00ed\u0161n\u00edk m\u016f\u017ee pozd\u011bji vykonat mnoho dobr\u00e9ho, nap\u0159. p\u0159iv\u00e9st ke Kristu dal\u0161\u00ed lidi.<\/li>\n\n\n\n<li> N\u011bkdo, kdo d\u0159\u00edve \u0161\u00ed\u0159il h\u0159\u00edch, kradl, podv\u00e1d\u011bl, nen\u00e1vid\u011bl, lhal &#8211; m\u016f\u017ee najednou p\u0159in\u00e1\u0161et opak.  T\u00edm se neutralizuje nebo \u201ep\u0159ikr\u00fdv\u00e1\u201c mnoho zla, kter\u00e9 by jinak pokra\u010dovalo.<\/li>\n\n\n\n<li><strong>Genera\u010dn\u00ed dopad<\/strong>: M\u00edt v p\u0159edchoz\u00edch generac\u00edch k\u0159es\u0165ana (v\u011b\u0159\u00edc\u00ed &#8222;babi\u010dku&#8220;, kter\u00e1 se modl\u00ed za sv\u00e9 d\u011bti a vnuky), je v\u00fdhoda, kter\u00e1 m\u016f\u017ee osud dal\u0161\u00edch generac\u00ed v\u00fdrazn\u011b ovlivnit. <\/li>\n\n\n\n<li>V Bo\u017e\u00edch o\u010d\u00edch nen\u00ed h\u0159\u00edch pouze individu\u00e1ln\u00ed z\u00e1le\u017eitost\u00ed, ale zat\u011b\u017euje cel\u00e9 &#8222;prost\u0159ed\u00ed&#8220;: ovliv\u0148uje rodinu, komunitu i n\u00e1rod h\u0159e\u0161\u00edc\u00edho.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"7987e20a-6deb-4866-8421-7560c253a7c0\">2025 <a href=\"#7987e20a-6deb-4866-8421-7560c253a7c0-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Nu\u017ee nyn\u00ed, boh\u00e1\u010di, pla\u010dte&nbsp;a&nbsp;na\u0159\u00edkejte&nbsp;nad sv\u00fdmi tr\u00e1pen\u00edmi, kter\u00e1 na&nbsp;v\u00e1s&nbsp;p\u0159ich\u00e1zej\u00ed. 2 Va\u0161e bohatstv\u00ed je&nbsp;shnil\u00e9 a va\u0161e \u0161atstvo&nbsp;je&nbsp;roze\u017er\u00e1no&nbsp;moly. 3 Va\u0161e zlato a st\u0159\u00edbro&nbsp;zrezav\u011blo a jejich rez bude na sv\u011bdectv\u00ed&nbsp;proti v\u00e1m a&nbsp;str\u00e1v\u00ed va\u0161e&nbsp;t\u011bla jako ohe\u0148. Nashrom\u00e1\u017edili jste si v posledn\u00edch dnech. 4 Hle, mzda,&nbsp;kterou&nbsp;jste zadr\u017eeli d\u011bln\u00edk\u016fm, kte\u0159\u00ed po\u017eali va\u0161e pole,&nbsp;hlasit\u011b&nbsp;k\u0159i\u010d\u00ed, a vol\u00e1n\u00ed&nbsp;\u017eenc\u016f&nbsp;pronikla k sluchu P\u00e1na Sabaoth. 5 H\u00fd\u0159ili&nbsp;jste [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"2025\",\"id\":\"7987e20a-6deb-4866-8421-7560c253a7c0\"}]"},"categories":[58],"tags":[],"class_list":["post-8723","post","type-post","status-publish","format-standard","hentry","category-jakub"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8723","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8723"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8723\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8723"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}