{"id":8617,"date":"2024-01-16T07:22:00","date_gmt":"2024-01-16T06:22:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8617"},"modified":"2025-03-19T21:38:19","modified_gmt":"2025-03-19T20:38:19","slug":"2-mojzisova-kapitola-16","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-mojzisova\/2-mojzisova-kapitola-16\/","title":{"rendered":"2. Moses - chapter 16"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Kdy\u017e vyrazili z \u00c9limu, p\u0159i\u0161la cel\u00e1 pospolitost syn\u016f Izraele do pustiny S\u00edn,&nbsp;kter\u00e1&nbsp;<em>\"I have<\/em>&nbsp;mezi \u00c9limem a S\u00ednajem, patn\u00e1ct\u00fd den druh\u00e9ho m\u011bs\u00edce od jejich vyjit\u00ed z egyptsk\u00e9 zem\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[obv. se ztoto\u017e\u0148uje s p\u00edse\u010dn\u00fdm krajem Debbet er-Ramle, na JZ S\u00ednajsk\u00e9ho poloostrova. Nezam\u011bnit s pustinou Sin]<\/em> <\/li>\n\n\n\n<li>U Mary byli zhruba des\u00e1t\u00fd den, pak se n\u011bjakou dobu p\u0159esunovali k o\u00e1ze v El\u00edmu, tak\u017ee tam mohli odpo\u010dinkem str\u00e1vit nap\u0159. necel\u00fd m\u011bs\u00edc. <\/li>\n\n\n\n<li>Odpo\u010dinek v o\u00e1ze skon\u010dil, bohu\u017eel o\u00e1za nebyla jejich destinac\u00ed, \u010dekal je dal\u0161\u00ed p\u0159esun. Kdy\u017e se sloup za\u010dal po m\u011bs\u00edci zvedat, nad\u0161en\u00ed asi nebyli. <\/li>\n\n\n\n<li>N\u011bjakou dobu putovali  z o\u00e1zy, d\u00e1le, od vyjit\u00ed z Egypta uplynulo \u0161est t\u00fddn\u016f. <\/li>\n\n\n\n<li>\u010cekal je op\u011bt obt\u00ed\u017en\u00fd pochod do pustiny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 A cel\u00e1 pospolitost syn\u016f Izraele reptala v pustin\u011b proti Moj\u017e\u00ed\u0161ovi a proti \u00c1ronovi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00datrapy cesty na lid op\u011bt byly p\u0159\u00edli\u0161 &#8211; op\u011bt za\u010dali reptat, tentokr\u00e1t dost \u0161kared\u00fdm zp\u016fsobem. <\/li>\n\n\n\n<li>Obt\u00ed\u017ee ka\u017edodenn\u00edho n\u00e1ro\u010dn\u00e9ho \u017eivota rychle p\u0159ev\u00fd\u0161ily nad dlouhodobou perspektivou. <strong>Radost z toho, \u017ee jsou pry\u010d z Egypta a v\u00fdhled na to, \u017ee sm\u011b\u0159uj\u00ed do zasl\u00edben\u00e9 zem\u011b nebyly schopn\u00e9 vyv\u00e1\u017eit nepohodl\u00ed cesty.<\/strong><\/li>\n\n\n\n<li>Byli Izraelci m\u00e1lo odoln\u00ed? T\u011b\u017eko. Zvl\u00e1dli bychom to l\u00e9pe? T\u011b\u017eko. Jak\u00e9 si z jejich postoje m\u00e1me vz\u00edt pou\u010den\u00ed? Co ud\u011blat pro to, abychom obt\u00ed\u017ee sv\u00fdch \u017eivot\u016f zvl\u00e1dali l\u00e9pe?<\/li>\n\n\n\n<li>Je ur\u010dit\u00e9 dobr\u00e9 &#8222;zuby nehty&#8220; si <strong>dr\u017eet dlouhodobou perspektivu &#8211; nezapom\u00ednat, z \u010deho jsme byli vysvobozeni a kam sm\u011b\u0159ujeme. To \u010dlov\u011bku m\u016f\u017ee pomoci vydr\u017eet a nereptat, i kdy\u017e cesta je n\u00e1ro\u010dn\u00e1. <\/strong>To se lehko \u0159ekne, ale h\u016f\u0159e vykon\u00e1. <\/li>\n\n\n\n<li>Co je\u0161t\u011b mohlo pomoci? <strong>Nen\u00e1ro\u010divost, pokora a vd\u011b\u010dnost. Kdy\u017e \u010dlov\u011bk \u017eije s pocitem, \u017ee na nic nem\u00e1 n\u00e1rok, \u017ee v\u0161e dobr\u00e9, \u010deho se mu dostane, je nadstandardn\u00ed nezaslou\u017een\u00fd dar, hodn\u011b to v nest\u011b\u017eov\u00e1n\u00ed si pom\u00e1h\u00e1. <\/strong><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 a \u00c1ron v tom byli nevinn\u011b &#8211; nic z toho, co Izraelci pro\u017e\u00edvali, nebyla jejich iniciativa, nato\u017e jejich vina. Nikdo jin\u00fd, na kom by si \u010dlov\u011bk mohl vyl\u00edt zlost, ale po ruce nebyl. J\u00edt si st\u011b\u017eovat Bo\u017e\u00edmu sloupu, \u017ee se zved p\u0159ed\u010dasn\u011b a \u017ee je vede &#8222;blbou&#8220; cestou,  by k ni\u010demu nevedlo a taky by se toho nikdo neodv\u00e1\u017eil. (A dost mo\u017en\u00e1 by to st\u011b\u017eovatel nep\u0159e\u017eil).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Synov\u00e9 Izraele jim \u0159\u00edkali: K\u00e9\u017e bychom&nbsp;zem\u0159eli Hospodinovou rukou v egyptsk\u00e9 zemi, kdy\u017e jsme sed\u00e1vali nad hrnci masa&nbsp;a j\u00eddali jsme chl\u00e9b do sytosti! Proto\u017ee jste n\u00e1s vyvedli do t\u00e9to pustiny, abyste cel\u00e9 toto shrom\u00e1\u017ed\u011bn\u00ed nechali zem\u0159\u00edt hlady.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Formulace st\u00ed\u017enost\u00ed byla hodn\u011b nep\u0159\u00e1telsk\u00e1: \n<ul class=\"wp-block-list\">\n<li>Izraelci \u0159\u00edkaj\u00ed,  \u017ee to, co pro\u017e\u00edvaj\u00ed, je hor\u0161\u00ed, ne\u017e cokoliv, co pro\u017eili p\u0159edt\u00edm. Asi \u010d\u00e1ste\u010dn\u011b byla pravda, \u017ee v Egypt\u011b m\u011bli pest\u0159ej\u0161\u00ed a masit\u011bj\u0161\u00ed stravu, ne\u017e p\u0159i cest\u011b pou\u0161t\u00ed. \u017de by v Egypt\u011b dokonce hodovali do sytosti, je mo\u017en\u00e9 &#8211; sp\u00ed\u0161e to ale tak \u00fa\u017easn\u00e9 nebylo. Lid\u00e9 \u010dasto b\u00fdvaj\u00ed klam\u00e1n\u00ed pam\u011bt\u00ed.\n<ul class=\"wp-block-list\">\n<li>Jde o tzv.  <strong>nostalgick\u00e9 zkreslen\u00ed<\/strong>, kdy si lid\u00e9 minulost &#8222;barv\u00ed na r\u016f\u017eovo&#8220;: J\u00e1 jsem nap\u0159. pro\u017eil ml\u00e1d\u00ed v dob\u00e1ch zna\u010dn\u011b odporn\u00e9ho &#8222;bez\u010das\u00ed&#8220; komunistick\u00fdch sedmdes\u00e1t\u00fdch a osmdes\u00e1t\u00fdch let &#8211; p\u0159esto na sv\u00e9 ml\u00e1d\u00ed vzpom\u00edn\u00e1m r\u00e1d.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b k\u0159i\u010det, \u017ee si cen\u00edm lep\u0161\u00edho &#8222;\u017er\u00e1dla&#8220; (v otroctv\u00ed) v\u00edce, ne\u017e svobody, ne\u017e mo\u017enosti pat\u0159it Hospodinu, ne\u017e mo\u017enosti j\u00edt do zasl\u00edben\u00e9 zem\u011b, je ur\u00e1\u017eliv\u00e9. <\/li>\n\n\n\n<li>D\u00e1le si Izraelci st\u011b\u017euj\u00ed, \u017ee jejich obt\u00ed\u017ee s j\u00eddlem jsou tak nesnesiteln\u00e9, \u017ee by pro n\u011b bylo lep\u0161\u00ed zem\u0159\u00edt, ne\u017e je podstupovat. Asi mohou v lidsk\u00e9m \u017eivot\u011b hr\u016fzy, kdy toto tvrzen\u00ed m\u016f\u017ee b\u00fdt pravdiv\u00e9<sup data-fn=\"a2489e42-d5f0-4fa6-a0fc-bfdc9603d3f9\" class=\"fn\"><a href=\"#a2489e42-d5f0-4fa6-a0fc-bfdc9603d3f9\" id=\"a2489e42-d5f0-4fa6-a0fc-bfdc9603d3f9-link\">1<\/a><\/sup> &#8211; zda to platilo i pro situaci putuj\u00edc\u00edch, je sporn\u00e9.<\/li>\n\n\n\n<li>Z\u00e1v\u011bre\u010dn\u00e9 tvrzen\u00ed je ze v\u0161ech nejhor\u0161\u00ed &#8211; lid podsunuje Moj\u017e\u00ed\u0161ovi a \u00c1ronovi (pota\u017emo Hospodinu) z\u00e1ke\u0159n\u00e9 motivy (<strong>Proto\u017ee jste n\u00e1s vyvedli do t\u00e9to pustiny, abyste cel\u00e9 toto shrom\u00e1\u017ed\u011bn\u00ed nechali zem\u0159\u00edt hlady).<\/strong> Samoz\u0159ejm\u011b logicky to v\u016fbec ned\u00e1v\u00e1 smysl &#8211; kdyby B\u016fh m\u011bl v \u00famyslu Izraelce vyhubit, mohl to ud\u011blat mnohokr\u00e1t a mnoha jednodu\u0161\u0161\u00edmi zp\u016fsoby.\n<ul class=\"wp-block-list\">\n<li>P\u0159i\u010dem\u017e nejjednodu\u0161\u0161\u00edm z nich by bylo nev\u0161\u00edmat si jich, nechat je v Egypt\u011b sv\u00e9mu osudu.<\/li>\n\n\n\n<li>Izraelci p\u0159itom zapomn\u011bli, \u017ee Bo\u017e\u00ed intervence byla reakc\u00ed na jejich \u00fap\u011bnliv\u00e9 prosby o pomoc. (Je ale nutno p\u0159iznat, \u017ee Izraelci ur\u010dit\u011b od Hospodina neo\u010dek\u00e1vali tak komplexn\u00ed a hlubok\u00fd z\u00e1sah, jak\u00fdm je \u00fapln\u00e9 p\u0159esazen\u00ed do nov\u00e9 zem\u011b, nav\u00edc spojen\u00e9 s putov\u00e1n\u00edm pou\u0161t\u00ed. \u010cekali pouh\u00e9 d\u00edl\u010d\u00ed zlep\u0161en\u00ed pom\u011br\u016f).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdy\u017e \u010dlov\u011bka n\u011bkdo (nejhor\u0161\u00ed je to od bl\u00edzk\u00fdch) ur\u00e1\u017e\u00ed podsouv\u00e1n\u00edm z\u00e1ke\u0159n\u00fdch motiv\u016f, je to velmi zra\u0148uj\u00edc\u00ed. <\/li>\n\n\n\n<li>Domn\u00edv\u00e1m se, \u017ee probl\u00e9mem nen\u00ed, \u017ee si lid o lep\u0161\u00ed stravu \u0159ekl, ale to, &#8222;jak&#8220; si o ni \u0159ekl. Kdyby lid\u00e9 s pokorou p\u0159i\u0161li za bratry s prosbou, jestli by nepoprosili Hospodina o n\u011bjak\u00e9 vylep\u0161en\u00ed j\u00eddeln\u00ed\u010dku (\u010di o usnadn\u011bn\u00ed obstar\u00e1v\u00e1n\u00ed j\u00eddla), je pravd\u011bpodobn\u00e9, \u017ee by jim B\u016fh vyhov\u011bl a nemusela z\u016fstat pachu\u0165 arogantn\u00edho oso\u010dov\u00e1n\u00ed. <\/li>\n\n\n\n<li>Jak uvid\u00edme d\u00e1le, Hospodin zat\u00edm lidu jejich rept\u00e1n\u00ed p\u0159\u00edli\u0161 nevy\u010d\u00edt\u00e1 a &#8222;ustupuje jejich po\u017eadavk\u016fm&#8220;. Z\u0159ejm\u011b je je\u0161t\u011b st\u00e1le pova\u017euje za nezral\u00e9 d\u011bti  &#8211; a d\u011btem leccos projde. Bo\u017e\u00ed trp\u011blivost nicm\u00e9n\u011b, jak uvid\u00edme pozd\u011bji, bude m\u00edt sv\u00e9 meze &#8211; B\u016fh od n\u00e1s o\u010dek\u00e1v\u00e1 charakterov\u00fd r\u016fst. <\/li>\n\n\n\n<li>Ponau\u010den\u00ed pro n\u00e1s je v\u00edce:\n<ul class=\"wp-block-list\">\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Kdy\u017e se modl\u00edme za Bo\u017e\u00ed pomoc, mus\u00edme po\u010d\u00edtat s t\u00edm, \u017ee nep\u016fjde o d\u00edl\u010d\u00ed vylep\u0161en\u00ed, ale o komplexn\u00ed hlubok\u00e9 p\u0159eor\u00e1n\u00ed v\u0161eho, co jsme znali. <\/mark><\/strong><\/li>\n\n\n\n<li><strong>Mus\u00edme b\u00fdt p\u0159ipraveni, \u017ee cesta za Bohem m\u016f\u017ee b\u00fdt &#8222;zatracen\u011b&#8220; n\u00e1ro\u010dn\u00e1. (Jde o \u00fazkou cestu). <\/strong><\/li>\n\n\n\n<li><strong>Omezen\u00ed v \u017eivotn\u00ed \u00farovni a nepohodl\u00ed jsou <strong>na t\u00e9to cest\u011b <\/strong>pravidlem.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pokud po Bohu n\u011bco chceme, mluvme s n\u00edm na rovinu a nepodsouvejme Mu \u0161patn\u00e9 motivy &#8211; On to s n\u00e1mi v\u017edy mysl\u00ed jen dob\u0159e. <\/mark><\/strong><\/li>\n\n\n\n<li>Nepodsouvejme zl\u00e9 motivy ani lidem kolem sebe. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: Hle, se\u0161lu&nbsp;v\u00e1m z nebe chl\u00e9b a lid bude vych\u00e1zet a sb\u00edrat&nbsp;<em>pro svou<\/em>&nbsp; ka\u017edodenn\u00ed pot\u0159ebu,&nbsp;abych ho vyzkou\u0161el,&nbsp;bude-li chodit&nbsp;podle m\u00e9ho z\u00e1kona nebo ne.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: + jako d\u00e9\u0161\u0165;<\/em><\/li>\n\n\n\n<li><em>n.: d\u00e1vku;&nbsp;<\/em><\/li>\n\n\n\n<li>Zat\u00edm B\u016fh st\u00e1le rept\u00e1n\u00ed lidu nech\u00e1v\u00e1 bez koment\u00e1\u0159e, to se ale m\u00e1 brzy zm\u011bnit. <\/li>\n\n\n\n<li>Situace s j\u00eddlem nav\u00edc jist\u011b nebyla r\u016f\u017eov\u00e1 (t\u011b\u017eko \u0159\u00edct, zda byl j\u00eddla p\u0159\u00edmo nedostatek, pestrost ale trp\u011bla jist\u011b)  tak\u017ee stesky do ur\u010dit\u00e9 m\u00edry byly &#8222;opr\u00e1vn\u011bn\u00e9&#8220;.<\/li>\n\n\n\n<li>Co v\u016fbec Izraelci p\u0159i putov\u00e1n\u00ed pou\u0161t\u00ed jedli?  Co bylo k dispozici? \n<ul class=\"wp-block-list\">\n<li>Z\u00e1soby z Egypta (nap\u0159. nevykynut\u00e9 t\u011bsto) musely u\u017e b\u00fdt d\u00e1vno sn\u011bzen\u00e9 (na cest\u011b u\u017e byli n\u011bkolik m\u011bs\u00edc\u016f).<\/li>\n\n\n\n<li>M\u011bli velk\u00e1 st\u00e1da (&#8222;ohromn\u00e9 mno\u017estv\u00ed dobytka&#8220;), ale i ta byla omezen\u00e1, tak\u017ee maso mohli j\u00edst jenom p\u0159\u00edle\u017eitostn\u011b &#8211; a jak vid\u00edme z jejich st\u00ed\u017enost\u00ed, nebyl ho dostatek, jak byli zvykl\u00ed z d\u0159\u00edv\u011bj\u0161ka. (Mimochodem, velk\u00e1 st\u00e1da pot\u0159ebuj\u00ed hodn\u011b tr\u00e1vy a vody<sup data-fn=\"f5c8039d-08aa-4b89-9348-4d67eaf4efec\" class=\"fn\"><a href=\"#f5c8039d-08aa-4b89-9348-4d67eaf4efec\" id=\"f5c8039d-08aa-4b89-9348-4d67eaf4efec-link\">2<\/a><\/sup>)<\/li>\n\n\n\n<li>Ur\u010dit\u011b konzumovali ml\u00e9\u010dn\u00e9 v\u00fdrobky.<\/li>\n\n\n\n<li>Snad mohli p\u0159\u00edle\u017eitostn\u011b n\u011bco ulovit, ale tak\u00e9 nemohlo j\u00ed o podstatn\u00e9 mno\u017estv\u00ed<\/li>\n\n\n\n<li>Zda pou\u0161\u0165 poskytovala n\u011bjak\u00e9 jedl\u00e9 rostliny, nev\u00edm &#8211; ale i kdyby, mohlo j\u00edt pro miliony kid\u00ed maxim\u00e1ln\u011b o p\u0159ilep\u0161en\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh se rozhodl ot\u00e1zku j\u00eddla vy\u0159e\u0161it nadp\u0159irozen\u011b a &#8222;jednou prov\u017edy&#8220;: <strong>Se\u0161lu&nbsp;v\u00e1m z nebe chl\u00e9b a lid bude vych\u00e1zet a sb\u00edrat&nbsp;<em>pro svou<\/em>&nbsp; ka\u017edodenn\u00ed pot\u0159ebu.&nbsp;<\/strong>To, \u017ee chl\u00e9b, jako z\u00e1kladn\u00ed potravina (kdy\u017e je chleba, nen\u00ed hlad), bude &#8222;pr\u0161et&#8220; z nebe je \u0159e\u0161en\u00ed naprosto ne\u010dekan\u00e9 a bezprecedentn\u00ed.<\/li>\n\n\n\n<li>Asi p\u0159itom logick\u00e9 &#8211; jak zajistit ka\u017edodenn\u00ed z\u00e1sobov\u00e1n\u00ed a distribuci pe\u010divem pro obyvatele dvou \u010di t\u0159\u00ed &#8222;Prah&#8220;? \u010cS\u00da byla v roce 2022 pr\u016fm\u011brn\u00e1 ro\u010dn\u00ed spot\u0159eba chleba na osobu v \u010cesk\u00e9 republice 40 kg. Pro Prahu o 1,3M obyvatel by \u0161lo asi o 150 tun chleba denn\u011b. Proto\u017ee Izraelci nem\u011bli takov\u00fd v\u00fdb\u011br j\u00eddla jako Pra\u017ean\u00e9, spot\u0159ebovali many v\u00edce &#8211; m\u016f\u017eeme tedy odhadnou denn\u00ed pot\u0159ebu pro dva a\u017e t\u0159i miliony putuj\u00edc\u00edch t\u0159eba na 500 tun denn\u011b. <\/li>\n\n\n\n<li>Pokud by toto mno\u017estv\u00ed padalo rovnom\u011brn\u011b na plochu deset \u010dtvere\u010dn\u00edch kilometr\u016f, p\u0159ipadlo by na metr \u010dtvere\u010dn\u00ed pades\u00e1t gram\u016f many. Pokud by zasa\u017een\u00e1 plocha byla pouze kilometr \u010dtvere\u010dn\u00ed, dopadlo by na metr p\u016fl kila. Proto\u017ee lze p\u0159edpokl\u00e1dat ztr\u00e1ty (lid\u00e9 nevysb\u00edraj\u00ed v\u0161echno), muselo to b\u00fdt n\u011bkolikan\u00e1sobn\u011b v\u00edce.<\/li>\n\n\n\n<li>Jak velk\u00e9 byly padaj\u00edc\u00ed kousky many? Kolem centimetru? To by se \u0161patn\u011b sb\u00edralo, tak\u017ee sp\u00ed\u0161e v\u011bt\u0161\u00ed. <\/li>\n\n\n\n<li>Lid\u00e9 si sb\u00edrali chleba ze zem\u011b, co\u017e nebylo p\u0159\u00edli\u0161 hygienick\u00e9. Vrstva nicm\u00e9n\u011b byla vysok\u00e1 t\u0159eba p\u011bt nebo deset centimetr\u016f, tak\u017ee \u0161lo nasb\u00edrat horn\u00ed vrstvu a spodn\u00ed nechat le\u017eet.  Ta se pak rychle rozlo\u017eila. Lid\u00e9 pravd\u011bpodobn\u011b rozkl\u00e1dali plachty, aby pak m\u011bli u\u0161et\u0159enou pr\u00e1ci se sb\u00edr\u00e1n\u00edm. <\/li>\n\n\n\n<li>Mana z\u0159ejm\u011b byla &#8222;nad\u00fdchan\u00e1&#8220;, ne\u0161lo o tvrd\u00e9 drobky, kter\u00e9 by &#8222;bombardovaly&#8220; zemi, sp\u00ed\u0161e se sn\u00e1\u0161ela jako sn\u011bhov\u00e9 vlo\u010dky (p\u0159ipodob\u0148uje se n\u011bkdy k jedl\u00e9mu li\u0161ejn\u00edku).<\/li>\n\n\n\n<li>Muselo b\u00fdt zvl\u00e1\u0161tn\u00ed st\u00e1t &#8222;v de\u0161ti&#8220; many, nechat si ji sn\u00e1\u0161et na hlavu. <\/li>\n\n\n\n<li>Mana jist\u011b byla nadp\u0159irozen\u00fdm Bo\u017e\u00edm z\u00e1sahem, \u017e\u00e1dn\u00e1 p\u0159irozen\u00e1 teorie nedok\u00e1\u017ee vysv\u011btlit ka\u017edodenn\u00ed objeven\u00ed se stovek tun po\u017eivateln\u00e9 substance. <\/li>\n\n\n\n<li>N\u011bkter\u00e9 teorie: \n<ul class=\"wp-block-list\">\n<li>Exkrementy hmyzu (sekrece puklic <em>Trabutina mannipara<\/em> . <em>Najacoccus serpentinus<\/em>): ty vylu\u010duj\u00ed sladkou, jedlou l\u00e1tku p\u0159i s\u00e1n\u00ed m\u00edzy tamary\u0161kov\u00fdch strom\u016f. Tato l\u00e1tka m\u00e1 medovou chu\u0165, rychle se kaz\u00ed a objevuje se hlavn\u011b r\u00e1no. <\/li>\n\n\n\n<li>Krystalizovan\u00e1 m\u00edza tamary\u0161k\u016f: objevuje se v chladn\u00fdch noc\u00edch a r\u00e1no je mo\u017en\u00e9 ji sb\u00edrat.<\/li>\n\n\n\n<li>Jedl\u00fd li\u0161ejn\u00edk (Misni\u010dka jedl\u00e1, Lecanora esculenta): nen\u00ed \u00fadajn\u011b sladk\u00fd.<\/li>\n\n\n\n<li>Houby nebo pl\u00edsn\u011b<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Hospodin pokra\u010duje: <strong>Abych ho vyzkou\u0161el,&nbsp;bude-li chodit&nbsp;podle m\u00e9ho z\u00e1kona nebo ne<\/strong> &#8211; v jak\u00e9m smyslu? Dost mo\u017en\u00e1 se tato pozn\u00e1mka t\u00fdk\u00e1 p\u0159\u00edkazu ned\u011blat si (krom\u011b p\u00e1tku) z\u00e1soby, spol\u00e9hat na Bo\u017e\u00ed ka\u017edodenn\u00ed zaopat\u0159en\u00ed.  <strong>\u0160lo z\u0159ejm\u011b o ka\u017edodenn\u00ed tr\u00e9nink v\u00edry, o ka\u017edodenn\u00ed poku\u0161en\u00ed nasb\u00edrat si v\u00edce &#8211; v\u017edy\u0165 co kdyby z\u00edtra nenapadalo? <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 I stane se \u0161est\u00e9ho dne, kdy\u017e budou p\u0159ipravovat, co p\u0159inesou, bude&nbsp;<em>of this<\/em>&nbsp;dvojn\u00e1sobn\u011b,&nbsp;ne\u017e co budou sb\u00edrat&nbsp;<em>jin\u00e9<\/em>&nbsp;dny.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bu\u010f many v p\u00e1tek padalo v\u00edce nebo Izraelci m\u011bli povoleno si nasb\u00edrat dvojn\u00e1sobnou z\u00e1sobu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Moj\u017e\u00ed\u0161 a \u00c1ron v\u0161em syn\u016fm Izraele \u0159ekli: Ve\u010der tedy pozn\u00e1te, \u017ee v\u00e1s Hospodin vyvedl&nbsp;z egyptsk\u00e9 zem\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The words <strong> &#8222;pozn\u00e1te, \u017ee v\u00e1s Hospodin vyvedl&nbsp;z egyptsk\u00e9 zem\u011b&#8220;<\/strong> je zvl\u00e1\u0161tn\u00ed &#8211; o tom nikdo nepochyboval. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b je my\u0161leno: Pozn\u00e1te, \u017ee Hospodin kdy\u017e v\u00e1s vyvedl, neud\u011blal chybu, a \u017ee je schopen se o v\u00e1s postarat. <\/li>\n\n\n\n<li>Je zm\u00edn\u011bn ve\u010der i r\u00e1no &#8211; tak\u017ee uvid\u00edme, kdy se co stalo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 A r\u00e1no uvid\u00edte Hospodinovu sl\u00e1vu,&nbsp;proto\u017ee sly\u0161el va\u0161e rept\u00e1n\u00ed&nbsp;proti Hospodinu. V\u017edy\u0165 co&nbsp;<em>jsme<\/em>&nbsp;my, \u017ee rept\u00e1te proti n\u00e1m?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Brat\u0159i upozor\u0148uj\u00ed lid, \u017ee Hospodin jejich slov dob\u0159e sly\u0161\u00ed, i kdy\u017e je adresuj\u00ed pouze jim. <\/li>\n\n\n\n<li>Varuj\u00ed je tak\u00e9, \u017ee Hospodin jejich st\u00ed\u017enosti vn\u00edm\u00e1 jako <strong>rept\u00e1n\u00ed<\/strong>, tedy velmi negativn\u011b.<\/li>\n\n\n\n<li>A nakonec upozor\u0148uj\u00ed, \u017ee nic z toho, co se odehr\u00e1v\u00e1 nen\u00ed jejich iniciativa, nic z toho si sami nevymysleli. Reptat proti nim je nesmysln\u00e9 &#8211; oni jsou pouh\u00fdmi vykonavateli.<\/li>\n\n\n\n<li>Zcela opr\u00e1vn\u011bn\u011b &#8222;p\u0159ehazuj\u00ed zodpov\u011bdnost&#8220; na Hospodina, ale z\u00e1rove\u0148 varuj\u00ed, \u017ee st\u00ed\u017enosti t\u00edm p\u00e1dem tak\u00e9 jsou k N\u011bmu. A dr\u00e1\u017edit Nejvy\u0161\u0161\u00edho nen\u00ed dobr\u00fd n\u00e1pad.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 D\u00e1le Moj\u017e\u00ed\u0161 \u0159ekl: Kdy\u017e v\u00e1m Hospodin d\u00e1 ve\u010der k j\u00eddlu maso a r\u00e1no chl\u00e9b k nasycen\u00ed,&nbsp;<em>pozn\u00e1te<\/em>, \u017ee Hospodin sly\u0161el va\u0161e rept\u00e1n\u00ed, j\u00edm\u017e jste proti n\u011bmu reptali. V\u017edy\u0165 co&nbsp;<em>jsme<\/em>&nbsp;my? Va\u0161e rept\u00e1n\u00ed nebylo proti n\u00e1m, ale proti Hospodinu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak\u017ee ji\u017e v\u00edme po\u0159ad\u00ed: ve\u010der m\u011blo p\u0159ij\u00edt maso a r\u00e1no chl\u00e9b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 \u00c1ronovi pak Moj\u017e\u00ed\u0161 \u0159ekl: \u0158ekni cel\u00e9 pospolitosti syn\u016f Izraele: P\u0159istupte&nbsp;p\u0159ed Hospodina, proto\u017ee sly\u0161el va\u0161e rept\u00e1n\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh \u0159ekl Moj\u017e\u00ed\u0161ovi, ten \u00c1ronovi a ten lidu. <\/li>\n\n\n\n<li>M\u011bli se shrom\u00e1\u017edit. Mo\u017en\u00e1 se t\u0159\u00e1sli strachy, jestli za jejich \u0159e\u010di nep\u0159ijde trest. Zat\u00edm se na n\u011b ale je\u0161t\u011b nikdy Hospodin nijak vztekle neobo\u0159il, nikoho nezabil, apod.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 A kdy\u017e \u00c1ron mluvil k cel\u00e9 pospolitosti syn\u016f Izraele, obr\u00e1tili se k pustin\u011b, a tu se v oblaku uk\u00e1zala Hospodinova sl\u00e1va.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Oblak musel n\u011bjak\u00fdm mimo\u0159\u00e1dn\u00fdm zp\u016fsobem zm\u011bnit vzhled. O co mohlo j\u00edt? Zv\u011bt\u0161il se? Rozz\u00e1\u0159il? Objevilo se v n\u011bm n\u011bco zvl\u00e1\u0161tn\u00edho? Za\u010dala z n\u011bho vyza\u0159ovat Bo\u017e\u00ed moc, kter\u00e1 lidi tla\u010dila na kolena?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Nato Hospodin promluvil k Moj\u017e\u00ed\u0161ovi: 12 Sly\u0161el jsem rept\u00e1n\u00ed syn\u016f Izraele. Pov\u011bz jim toto: K ve\u010deru&nbsp;budete j\u00edst maso a r\u00e1no se nasyt\u00edte chlebem. Tak pozn\u00e1te, \u017ee j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin,&nbsp;v\u00e1\u0161 B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Rept\u00e1n\u00ed bylo rept\u00e1n\u00edm. B\u016fh je zaregistroval &#8211; nepro\u0161lo bez pov\u0161imnut\u00ed (i kdy\u017e zat\u00edm bez trestu). U Boha nic nen\u00ed zameteno pod koberec, nic nezapadne. <\/li>\n\n\n\n<li>V\u017edycky p\u0159em\u00fd\u0161l\u00edm, zda probl\u00e9mem byla forma, jakou si Izraelci st\u011b\u017eovali nebo zda se Hospodina dot\u00fdkala st\u00ed\u017enost sama. Kdyby si Izraelci Moj\u017e\u00ed\u0161ovi st\u011b\u017eovali slu\u0161nou formou, reagoval by B\u016fh jinak? Domn\u00edv\u00e1m se, \u017ee dost mo\u017en\u00e1 ano: Kdyby p\u0159i\u0161li za Moj\u017e\u00ed\u0161em, s pokorou si post\u011b\u017eovali na jednotv\u00e1rnou nebo nedostate\u010dnou stravu a poprosili o p\u0159ilep\u0161en\u00ed, pravd\u011bpodobn\u011b by Moj\u017e\u00ed\u0161 jejich \u017e\u00e1dost p\u0159edal v\u00fd\u0161e a pravd\u011bpodobn\u011b by jim bylo vyhov\u011bno. <\/li>\n\n\n\n<li>Nebo byli Izraelci &#8222;roze\u017eran\u00ed&#8220; a probl\u00e9mem byla u\u017e sama st\u00ed\u017enost (ne pouze jej\u00ed agresivn\u00ed reptav\u00e1 forma)? J\u00eddla m\u011bli v z\u00e1sad\u011b dosti a p\u0159im\u011b\u0159en\u00e9ho, jen zkr\u00e1tka bylo jednodu\u0161\u0161\u00ed ne\u017e v Egypt\u011b a Hospodin o\u010dek\u00e1val, \u017ee se s t\u00edmto p\u0159echodn\u00fdm nedostatkem budou ochotni vyrovnat bez st\u00ed\u017enost\u00ed? \u017de jim to bude st\u00e1t za svobodu, kterou naopak z\u00edskali? Jinak \u0159e\u010deno: Opravdu byli Izraelci v pou\u0161ti dr\u017eeni na nedostate\u010dn\u00fdch denn\u00edch v\u00fd\u017eivov\u00fdch d\u00e1vk\u00e1ch, podvy\u017eiven\u00ed a s nedostatkem b\u00edlkovin? To se nezd\u00e1 p\u0159\u00edli\u0161 pravd\u011bpodobn\u00e9.<\/li>\n\n\n\n<li>In other words: <strong>Byla mana Bo\u017e\u00edm prvn\u00ed nebo z\u00e1lo\u017en\u00edm pl\u00e1nem?<\/strong> M\u011bl Hospodin v pl\u00e1nu d\u00e1t lidu manu v ka\u017ed\u00e9m p\u0159\u00edpad\u011b nebo byl Jeho potravinov\u00fd pl\u00e1n prim\u00e1rn\u011b jin\u00fd (nap\u0159. p\u0159irozen\u00fd, tedy \u017ee se u\u017eiv\u00ed sami nebo si potraviny nakoup\u00ed<sup data-fn=\"bba76e89-4c1f-4240-bb3a-a575593855db\" class=\"fn\"><a href=\"#bba76e89-4c1f-4240-bb3a-a575593855db\" id=\"bba76e89-4c1f-4240-bb3a-a575593855db-link\">3<\/a><\/sup> od sousedn\u00edch n\u00e1rod\u016f)? T\u011b\u017eko \u0159\u00edci. Je v tom tajemstv\u00ed a z\u0159ejm\u011b do ur\u010dit\u00e9 m\u00edry plat\u00ed oboj\u00ed sou\u010dasn\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Ve\u010der p\u0159it\u00e1hly k\u0159epelky&nbsp;a pokryly t\u00e1bor. R\u00e1no zas byla vrstva rosy okolo t\u00e1bora.&nbsp;14 Vrstva rosy se odpa\u0159ila a hle, na povrchu pustiny&nbsp;<em>le\u017eelo n\u011bco<\/em>&nbsp;jemn\u00e9ho k\u0159upav\u00e9ho, jemn\u00e9ho jako j\u00edn\u00ed na zemi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: \u0161upinat\u00e9ho; HL<\/em><\/li>\n\n\n\n<li>Z popisu se zd\u00e1, \u017ee vrstva many p\u0159\u00edli\u0161 velk\u00e1 nebyla.<\/li>\n\n\n\n<li>K\u0159upav\u00e9 j\u00eddlo je v\u017edycky chutn\u011bj\u0161\u00ed, ne\u017e pouze m\u011bkk\u00e9. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 lze manu chu\u0165ov\u011b p\u0159irovnat k k popcornu? <\/li>\n\n\n\n<li>M\u00edt v t\u00e1bo\u0159e vrstvu k\u0159epelek muselo b\u00fdt nechutn\u00e9. Ka\u017ed\u00e1 rodina si nechala pro svou pot\u0159ebu, ale co s t\u011bmi ostatn\u00edmi? Muselo to b\u00fdt jako p\u0159i egyptsk\u00e9 r\u00e1n\u011b se \u017eabami, kde v\u0161ude le\u017eely hromady chc\u00edpl\u00fdch hnij\u00edc\u00edch \u017eab. Museli je vynosit n\u011bkam za t\u00e1bor na hromady nebo snad spalovat, pokud m\u011bli dost d\u0159eva.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b ale v tomto p\u0159\u00edpad\u011b nebylo k\u0159epelek tak extr\u00e9mn\u00ed mno\u017estv\u00ed jako pozd\u011bji p\u0159i rept\u00e1n\u00ed v Nu 11. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;synov\u00e9 Izraele vid\u011bli, \u0159\u00edkali jeden druh\u00e9mu:&nbsp;<sup>(<\/sup>Man h\u00fa?<sup>)<\/sup> Nev\u011bd\u011bli toti\u017e, co to&nbsp;<em>\"I have<\/em>. Moj\u017e\u00ed\u0161 jim \u0159ekl: To je chl\u00e9b, kter\u00fd v\u00e1m Hospodin dal k j\u00eddlu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[\u201eCo&nbsp;to&nbsp;je?\u201c]<\/em><\/li>\n\n\n\n<li>Prvn\u00ed reakce byla rozpa\u010dit\u00e1 a p\u0159ekvapen\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 To je to,&nbsp;<em>the<\/em>&nbsp;\u010dem Hospodin p\u0159ik\u00e1zal: Nasb\u00edrejte toho ka\u017ed\u00fd podle toho, co sn\u00edte. Vezmete si ka\u017ed\u00fd podle po\u010dtu lid\u00ed ve sv\u00e9m stanu, \u00f3mer&nbsp;na hlavu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>m\u00edra pro obil\u00ed, cca 3,6 litru; <\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 byl pou\u010den a instrukce p\u0159edal.<\/li>\n\n\n\n<li>Z toho, \u017ee na osobu p\u0159ipadaly necel\u00e9 \u010dty\u0159i litry, lze usoudit, na hustotu many. Pokud by \u010dlov\u011bk za den sn\u011bdl pr\u016fm\u011brn\u011b kilogram, vid\u00edme, \u017ee hustota many byla asi \u010dtvrt kilogramu na litr, tedy decimetr krychlov\u00fd. To odpov\u00edd\u00e1 nad\u00fdchan\u00e9mu vzdu\u0161n\u00e9mu chlebu. Popcorn je o dost leh\u010d\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Synov\u00e9 Izraele tak u\u010dinili a nasb\u00edrali jedni v\u00edce a jin\u00ed m\u00e9n\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tedy podle po\u010dtu osob v rodin\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Pak odm\u011b\u0159ili po \u00f3meru. Nep\u0159ebylo\u00a0<em>will<\/em>, kdo m\u011bl v\u00edce, a\u00a0<em>ten<\/em>, kdo\u00a0<em>He had<\/em>\u00a0m\u00e9n\u011b, nem\u011bl nedostatek.\u00a0 Ka\u017ed\u00fd nasb\u00edral podle toho, co sn\u011bdl.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Respektovali p\u0159\u00edkaz, sna\u017eili se &#8222;nehamounit&#8220; do z\u00e1soby.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Moj\u017e\u00ed\u0161 jim \u0159ekl: Nikdo si&nbsp;<em>from<\/em>&nbsp;z toho neponechejte do r\u00e1na. 20 Ale neposlechli Moj\u017e\u00ed\u0161e a n\u011bkte\u0159\u00ed si&nbsp;<em>Something<\/em>&nbsp;z toho ponechali do r\u00e1na.&nbsp;<em>To<\/em>&nbsp;v\u0161ak z\u010derviv\u011blo&nbsp;a zasmr\u00e1dlo.&nbsp;Moj\u017e\u00ed\u0161 se&nbsp;<em>proto<\/em>&nbsp;na n\u011b rozhn\u011bval.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zm\u011bnilo se to v \u010dervy;<\/em><\/li>\n\n\n\n<li>Mo\u017en\u00e1 se Moj\u017e\u00ed\u0161 hn\u011bval zbyte\u010dn\u011b, v\u017edy\u0165 takov\u00ed jsme &#8211; mohla za t\u00edm b\u00fdt prost\u00e1 zv\u00eddavost: Taky bych si dost mo\u017en\u00e1 ponechal vzorek do r\u00e1na, abych vid\u011bl, co se stane. Pokud si ponechali pouze vzorek a ne cel\u00e9 d\u017ebery, nemuselo j\u00edt o neposlu\u0161nost. Cht\u011bli si jen ov\u011b\u0159it, jak to m\u00e1 B\u016fh za\u0159\u00edzeno. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Tedy to sb\u00edrali r\u00e1no co r\u00e1no,&nbsp;ka\u017ed\u00fd podle toho, co sn\u011bdl. Kdy\u017e za\u010dalo h\u0159\u00e1t slunce, rozplynulo se&nbsp;<em>to.<\/em><\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mana se n\u011bjak vs\u00e1kla, rozlo\u017eila se. Asi p\u0159irozen\u011b. Jak\u00fdm mechanismem, t\u011b\u017ek\u00e9 \u0159ici.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 A \u0161est\u00e9ho dne nasb\u00edrali dvojn\u00e1sobn\u00e9&nbsp;<em>mno\u017estv\u00ed<\/em>&nbsp;potravy, dva \u00f3mery na osobu.&nbsp;V\u0161ichni&nbsp;<sup>(<\/sup>p\u0159ed\u00e1ci pospolitosti<sup>)<\/sup>&nbsp;p\u0159i\u0161li a ozn\u00e1mili&nbsp;<em>speech,<\/em>&nbsp;Moj\u017e\u00ed\u0161ovi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Rad\u011bji se respektem hl\u00e1sili, co d\u011blaj\u00ed, aby neud\u011blali n\u011bjakou chybu. \u0160lo o prvn\u00ed t\u00fdden, kdy mana padala &#8211;  zat\u00edm m\u011bli v\u0161ichni st\u00e1le &#8222;o\u010di na vrch hlavy&#8220;. Postupn\u011b si na manu zvykli a po letech se jim stala b\u011b\u017enou rutinou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Odpov\u011bd\u011bl jim: To&nbsp;<em>je to<\/em>, co promluvil&nbsp;Hospodin: Z\u00edtra&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;odpo\u010dinut\u00ed&nbsp;\u2014 svat\u00e1 sobota Hospodinova. To, co&nbsp;<em>will<\/em>&nbsp;nap\u00e9ct, nape\u010dte a to, co&nbsp;<em>will<\/em>&nbsp;uva\u0159it, uva\u0159te a v\u0161e, co bude p\u0159eb\u00fdvat, si ulo\u017ete a uchovejte&nbsp;do r\u00e1na.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>p\u0159esn\u011bji: \u201ep\u0159est\u00e1n\u00ed\u201c; [tak jako Hospodin sedm\u00e9ho dne p\u0159estal se sv\u00fdm d\u00edlem, i \u010dlov\u011bk by m\u011bl p\u0159estat se sv\u00fdm d\u00edlem, aby se uvolnil pro obecenstv\u00ed s Bohem;  <\/em><\/li>\n\n\n\n<li><em>v\u00fdraz&nbsp;\u0161abat \u0161ab\u00e1t\u00f4n&nbsp;zd\u016fraz\u0148uje mimo\u0159\u00e1dn\u00fd v\u00fdznam soboty nebo ozna\u010duje zvl\u00e1\u0161tn\u00ed, mimo\u0159\u00e1dnou sobotu, kter\u00e1 byla sv\u011bcena zvl\u00e1\u0161tn\u00edm zp\u016fsobem; p\u0159ekl\u00e1d\u00e1me jej \u201enejsv\u011bt\u011bj\u0161\u00ed sobota\u201c nebo \u201esobota odpo\u010dinut\u00ed\u201c <\/em><\/li>\n\n\n\n<li>Zda \u0161lo o mimo\u0159\u00e1dnou sobotu nebo zda Moj\u017e\u00ed\u0161 pouze vypichuje v\u00fdznam sonoty osobn\u011b, tedy nen\u00ed jasn\u00e9.<\/li>\n\n\n\n<li>Ve vz\u00e1jemn\u00e9 diskuzi ladili detaily. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24  Ulo\u017eili to tedy do r\u00e1na tak, jak Moj\u017e\u00ed\u0161 p\u0159ik\u00e1zal,&nbsp;a nezasmr\u00e1dlo&nbsp;<em>speech,<\/em>, ani v tom nebyly larvy.&nbsp;25 Moj\u017e\u00ed\u0161 pak \u0159ekl: Sn\u011bzte to dnes, proto\u017ee dnes je sobota Hospodinova. Dnes na poli nic nenaleznete. 26 \u0160est dn\u00ed to budete sb\u00edrat,&nbsp;ale sedm\u00fd den&nbsp;<em>\"I have<\/em>&nbsp;sobota, v n\u00ed&nbsp;<em>from<\/em>&nbsp;It won't.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bu\u010f byla p\u00e1te\u010dn\u00ed mana kvalitativn\u011b odli\u0161n\u00e1 (trvanliv\u011bj\u0161\u00ed) nebo to Hospodin za\u0159\u00eddil jinak. <\/li>\n\n\n\n<li>Mana padala v re\u017eimu 6+0. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Kdy\u017e sedm\u00e9ho dne&nbsp;<em>p\u0159esto n\u011bkte\u0159\u00ed<\/em>&nbsp;z lidu vy\u0161li sb\u00edrat,&nbsp;<em>from<\/em>&nbsp;nena\u0161li. 28 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: Jak dlouho budete odm\u00edtat&nbsp;zachov\u00e1vat m\u00e9 p\u0159\u00edkazy a z\u00e1kony?&nbsp;29 Hle\u010fte, v\u017edy\u0165 Hospodin v\u00e1m dal sobotu, proto v\u00e1m \u0161est\u00e9ho dne d\u00e1v\u00e1 pokrm&nbsp;<em>na dva<\/em>&nbsp;dny. Z\u016fsta\u0148te ka\u017ed\u00fd, kde jste, a\u0165 nikdo sedm\u00e9ho dne nevych\u00e1z\u00ed ze sv\u00e9ho m\u00edsta.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: domova;&nbsp;<\/em><\/li>\n\n\n\n<li>O nevinn\u00e9 experimentov\u00e1n\u00ed tentokr\u00e1t ne\u0161lo &#8211; t\u00edm, \u017ee si n\u011bkte\u0159\u00ed \u0161li ov\u011b\u0159it, \u017ee opravdu nic nenapadalo, Boha zlobilo. Mo\u017en\u00e1 proto, \u017ee neuv\u011b\u0159ili Bo\u017e\u00edmu slovu, ale mo\u017en\u00e1 i proto, \u017ee t\u00edm poru\u0161ovali sobotn\u00ed p\u0159\u00edkaz odpo\u010dinku, <\/li>\n\n\n\n<li>Boha to dr\u00e1\u017edilo, zat\u00edm ale ne fat\u00e1ln\u011b. Pouze znovu Moj\u017e\u00ed\u0161ovi p\u0159ipomenul, \u017ee sobota je d\u016fle\u017eit\u00e1 a \u017ee se se hodl\u00e1 na sobotu postarat i o j\u00eddlo.<\/li>\n\n\n\n<li>Snad by se dalo vyvodit, \u017ee v sedm\u00fd den je nevhodn\u00e9 i nakupov\u00e1n\u00ed. (Sb\u00edr\u00e1n\u00ed many se s n\u00e1kupem v supermarketu nebo v pek\u00e1rn\u011b asi d\u00e1 srovnat &#8211; nejde o \u017e\u00e1dnou d\u0159inu, opu\u0161t\u011bn\u00ed domova a n\u011bjakou ch\u016fzi ale vy\u017eaduje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Lid tedy sedm\u00e9ho dne odpo\u010d\u00edval.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sobota je dnem odpo\u010dinku &#8211; to je jej\u00ed smysl. Lid\u00e9 si maj\u00ed odpo\u010dinout. Maj\u00ed tak\u00e9 b\u00fdt vytr\u017eeni ze sv\u00fdch rutin, aby se mohli soust\u0159edit na Boha.<\/li>\n\n\n\n<li>V\u00edce ne\u017e to &#8211; maj\u00ed b\u00fdt p\u0159ed prac\u00ed p\u0159\u00edmo chr\u00e1n\u011bni. <\/li>\n\n\n\n<li>Zaj\u00edmav\u00e1 je ot\u00e1zka, jak m\u00e1 dodr\u017eov\u00e1n\u00ed soboty (sedm\u00e9ho dne) vypadat dnes. Pr\u00e1ce Izraelc\u016f byla jist\u011b p\u0159edev\u0161\u00edm t\u011blesn\u00e1, bylo proto logick\u00e9, \u017ee odpo\u010dinek vypadal tak, \u017ee &#8222;nic ned\u011blali&#8220;. <\/li>\n\n\n\n<li>V dne\u0161n\u00ed dob\u011b mnoho lid\u00ed pracuje sp\u00ed\u0161e du\u0161evn\u011b &#8211; m\u016f\u017ee tedy jejich odpo\u010dinek vypadat jinak? Mohou kompenzovat du\u0161evn\u00ed pr\u00e1ci t\u00edm, \u017ee se budou h\u00fdbat? Mohou pracovat na zahrad\u011b, v d\u00edln\u011b, ud\u011blat si v\u00fdlet nebo si j\u00edt zab\u011bhat? Z principu v\u011bci by se mohlo zd\u00e1t, \u017ee ano. Jde ale o &#8222;\u0161ikmou plochu&#8220;, kter\u00e1 nakonec m\u016f\u017ee v\u00e9st k tomu, \u017ee se sedm\u00fd den nedodr\u017euje v\u016fbec.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 D\u016fm izraelsk\u00fd to pojmenoval mana.&nbsp;Bylo&nbsp;<em>speech,<\/em>&nbsp;b\u00edl\u00e9 jako koriandrov\u00e9 zrno a chutnalo to jako kol\u00e1\u010d s medem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak vzniklo jm\u00e9no mana, ji\u017e v\u00edme.<\/li>\n\n\n\n<li>Koriandrov\u00e9 zrno b\u00edl\u00e9 nen\u00ed, kv\u011bty ano.<\/li>\n\n\n\n<li>Jak chutn\u00e1, nev\u00edm, ale asi nen\u00ed probl\u00e9m si ho opat\u0159it.<\/li>\n\n\n\n<li>Chu\u0165 byla do sladka &#8211; snad tedy n\u011bco jako popcorn s p\u0159\u00edchut\u00ed medu? <\/li>\n\n\n\n<li>\u0160lo pro Izraelce o &#8222;chleba&#8220;, o z\u00e1kladn\u00ed potravinu, se kterou jist\u011b r\u016fzn\u011b experimentovali, ochucovali ji, pekli z n\u00ed, vyu\u017e\u00edvali ji nejr\u016fzn\u011bj\u0161\u00edm zp\u016fsobem. &#8222;Kdy\u017e je dost chleba, nen\u00ed nikdy hlad&#8220;, je zn\u00e1m\u00e9 obecn\u011b platn\u00e9 pravidlo. &#8222;P\u0159inejhor\u0161\u00edm&#8220; se d\u00e1 chleba j\u00edst i samotn\u00fd. <\/li>\n\n\n\n<li>Nasl\u00e1dl\u00e1 chu\u0165 u b\u011b\u017en\u00e9ho pe\u010diva p\u0159\u00edli\u0161 p\u0159\u00edjemn\u00e1 nen\u00ed: Osobn\u011b jsem vd\u011b\u010dn\u00fd, \u017ee \u010desk\u00fd chleba a rohl\u00edky sladk\u00e9 nejsou. V n\u011bkter\u00fdch zem\u00edch b\u011b\u017en\u00e9 pe\u010divo nasl\u00e1dl\u00e9 je, a je pak probl\u00e9m, co j\u00edst jako p\u0159\u00edlohu ke slan\u00fdm j\u00eddl\u016fm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Moj\u017e\u00ed\u0161 \u0159ekl: Toto je v\u011bc, kterou p\u0159ik\u00e1zal Hospodin: Napl\u0148te t\u00edm \u00f3mer, aby&nbsp;<em>speech,<\/em>&nbsp;bylo uchov\u00e1no pro va\u0161e generace, aby vid\u011bly chl\u00e9b, kter\u00fdm jsem v\u00e1s krmil v pustin\u011b, kdy\u017e jsem v\u00e1s vyvedl z egyptsk\u00e9 zem\u011b. 33 Moj\u017e\u00ed\u0161 pak \u0159ekl \u00c1ronovi: Vezmi jeden d\u017eb\u00e1n,&nbsp;dej tam pln\u00fd \u00f3mer many a ulo\u017e ho p\u0159ed Hospodinem, aby&nbsp;<em>speech,<\/em>&nbsp;bylo uchov\u00e1no pro va\u0161e generace.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160lo o pozoruhodnou v\u011bc a Moj\u017e\u00ed\u0161 (sp\u00ed\u0161e Hospodin) ji cht\u011bl uchovat na pam\u00e1tku (na sv\u011bdectv\u00ed dal\u0161\u00edm generac\u00edm). \u0160koda, \u017ee se nedochovala, zaj\u00edmala by m\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Tak, jak Hospodin p\u0159ik\u00e1zal Moj\u017e\u00ed\u0161ovi, \u00c1ron to ulo\u017eil p\u0159ed&nbsp;<em>truhlou<\/em>&nbsp;sv\u011bdectv\u00ed,&nbsp;aby&nbsp;<em>speech,<\/em>&nbsp;bylo uchov\u00e1no.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tento d\u017eb\u00e1n pln\u00fd many nebyl p\u0159\u00edmo ve schr\u00e1n\u011b, ale p\u0159ed n\u00ed. Musel b\u00fdt Bohem n\u011bjak konzervov\u00e1n, b\u011b\u017en\u00e9 pe\u010divo by dlouho nevydr\u017eelo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Synov\u00e9 Izraele jedli manu \u010dty\u0159icet let, dokud nep\u0159i\u0161li do obydlen\u00e9 zem\u011b; jedli manu,&nbsp;dokud nep\u0159i\u0161li na okraj zem\u011b Kenaanu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010cty\u0159icet let jezen\u00ed many je dlouh\u00e9 obdob\u00ed. O lid bylo postar\u00e1no po \u010dty\u0159i desetilet\u00ed &#8211; mana padala od Boha &#8222;v\u011brn\u011b&#8220; den co den. Muselo to v\u0161em brzy p\u0159ipadat jako samoz\u0159ejmost, jako b\u011b\u017en\u00fd p\u0159\u00edrodn\u00ed \u00fakaz, nap\u0159. jako \u017ee r\u00e1no vyjde slunce nebo je rosa. Pouze ne\u010dekan\u00e1 sobotn\u00ed pauza trvale upozor\u0148ovala na nadp\u0159irozenost cel\u00e9ho jevu. <\/li>\n\n\n\n<li>Mana byla zadarmo, co\u017e nen\u00ed samoz\u0159ejm\u00e9. M\u00edt denn\u011b jistotu, \u017ee p\u0159ed domem najdu pro svou rodinu n\u011bk\u00fdm darovan\u00fd bochn\u00edk chleba, by jist\u011b bylo d\u016fvodem k vd\u011b\u010dnosti. Pouze bych dokupoval m\u00e1slo, s\u00fdr a dal\u0161\u00ed dopl\u0148kov\u00e9 potraviny. Z\u00e1klad j\u00eddeln\u00ed\u010dku bych m\u011bl jist\u00fd.<\/li>\n\n\n\n<li>Mana byla jist\u011b &#8222;nutri\u010dn\u011b vyv\u00e1\u017een\u00e1&#8220;, z\u0159ejm\u011b bylo mo\u017eno p\u0159e\u017e\u00edt pouze na man\u011b. Hospodin ji v nebi denn\u011b &#8222;m\u00edchal&#8220; z kvalitn\u00edch p\u0159\u00edsad.<\/li>\n\n\n\n<li>Obsahovala mana lepek, \u017eelezo, stopov\u00e9 prvky? Dostatek b\u00edlkovin? Byla ze \u0161krobu? Z mouky?  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 \u00d3mer je desetina \u00e9fy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vysv\u011btluj\u00edc\u00ed pozn\u00e1mka &#8211; \u00e9fa m\u011bla 22 litr\u016f. Moc velk\u00fd vzorek tedy \u00c1ron neulo\u017eil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"a2489e42-d5f0-4fa6-a0fc-bfdc9603d3f9\">Nap\u0159. pro Je\u017e\u00ed\u0161e by jist\u011b bylo zna\u010dn\u011b &#8222;pohodln\u011bj\u0161\u00ed&#8220;, kdyby ho jako kojence zabili Herodovi voj\u00e1ci, ne\u017e kdy\u017e pozd\u011bji podstoupil k\u0159\u00ed\u017e.  <a href=\"#a2489e42-d5f0-4fa6-a0fc-bfdc9603d3f9-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"f5c8039d-08aa-4b89-9348-4d67eaf4efec\">V Ji\u017en\u00edm S\u00fad\u00e1nu maj\u00ed pastevci gigantick\u00e1 st\u00e1da dobytka. Ta se pohybuj\u00ed &#8222;samovoln\u011b&#8220; bu\u0161\u00ed (nen\u00ed vid\u011bt, \u017ee by je n\u011bkdo nah\u00e1n\u011bl, jsou rozta\u017een\u00e1 na kilometry) a pasou se cestou. Bu\u0161 v obdob\u00ed sucha podle m\u00e9ho pohledu neposkytuje k pastv\u011b skoro nic, ale zjevn\u011b tomu tak nen\u00ed.  <a href=\"#f5c8039d-08aa-4b89-9348-4d67eaf4efec-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"bba76e89-4c1f-4240-bb3a-a575593855db\">Pen\u00edze na to m\u011bli <a href=\"#bba76e89-4c1f-4240-bb3a-a575593855db-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Kdy\u017e vyrazili z \u00c9limu, p\u0159i\u0161la cel\u00e1 pospolitost syn\u016f Izraele do pustiny S\u00edn,&nbsp;kter\u00e1&nbsp;je&nbsp;mezi \u00c9limem a S\u00ednajem, patn\u00e1ct\u00fd den druh\u00e9ho m\u011bs\u00edce od jejich vyjit\u00ed z egyptsk\u00e9 zem\u011b.&nbsp; 2 A cel\u00e1 pospolitost syn\u016f Izraele reptala v pustin\u011b proti Moj\u017e\u00ed\u0161ovi a proti \u00c1ronovi.&nbsp; 3 Synov\u00e9 Izraele jim \u0159\u00edkali: K\u00e9\u017e bychom&nbsp;zem\u0159eli Hospodinovou rukou v egyptsk\u00e9 zemi, kdy\u017e jsme sed\u00e1vali [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Nap\u0159. pro Je\u017e\u00ed\u0161e by jist\u011b bylo zna\u010dn\u011b \\\"pohodln\u011bj\u0161\u00ed\\\", kdyby ho jako kojence zabili Herodovi voj\u00e1ci, ne\u017e kdy\u017e pozd\u011bji podstoupil k\u0159\u00ed\u017e. \",\"id\":\"a2489e42-d5f0-4fa6-a0fc-bfdc9603d3f9\"},{\"content\":\"V Ji\u017en\u00edm S\u00fad\u00e1nu maj\u00ed pastevci gigantick\u00e1 st\u00e1da dobytka. Ta se pohybuj\u00ed \\\"samovoln\u011b\\\" bu\u0161\u00ed (nen\u00ed vid\u011bt, \u017ee by je n\u011bkdo nah\u00e1n\u011bl, jsou rozta\u017een\u00e1 na kilometry) a pasou se cestou. Bu\u0161 v obdob\u00ed sucha podle m\u00e9ho pohledu neposkytuje k pastv\u011b skoro nic, ale zjevn\u011b tomu tak nen\u00ed. \",\"id\":\"f5c8039d-08aa-4b89-9348-4d67eaf4efec\"},{\"content\":\"Pen\u00edze na to m\u011bli\",\"id\":\"bba76e89-4c1f-4240-bb3a-a575593855db\"}]"},"categories":[41],"tags":[],"class_list":["post-8617","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8617"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8617\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}