{"id":8594,"date":"2024-01-04T11:48:00","date_gmt":"2024-01-04T10:48:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8594"},"modified":"2025-05-23T22:04:39","modified_gmt":"2025-05-23T20:04:39","slug":"jakubuv-4-kapitola","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/jakub\/jakubuv-4-kapitola\/","title":{"rendered":"Jakub\u016fv &#8211; kapitola 4"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Odkud&nbsp;<em>are<\/em>&nbsp;boje a h\u00e1dky&nbsp;mezi&nbsp;v\u00e1mi?&nbsp;<em>Zdali<\/em>&nbsp;ne odtud \u2014 z va\u0161ich rozko\u0161\u00ed, kter\u00e9 bojuj\u00ed ve va\u0161ich \u00fadech?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u016ftky<\/em>;&nbsp;<\/li>\n\n\n\n<li><em>n.: ve v\u00e1s<\/em>; I tento p\u0159eklad ukazuje na d\u016fle\u017eit\u00fd aspekt &#8211; to, \u017ee se h\u00e1d\u00e1me, vych\u00e1z\u00ed z n\u00e1s sam\u00fdch, z na\u0161ich niter. K tomu, abychom se h\u00e1dali, \u010f\u00e1bla nepot\u0159ebujeme.<\/li>\n\n\n\n<li>gr.:&nbsp;<em>hedon\u00e9<\/em>; Odtud hedonismus.<\/li>\n\n\n\n<li>Jakub je v c\u00edrkvi sv\u011bdkem \u010detn\u00fdch boj\u016f a h\u00e1dek a sna\u017e\u00ed se naj\u00edt ko\u0159en jejich vzniku. \u010c\u00edm to je, pt\u00e1 se,  \u017ee se k\u0159es\u0165an\u00e9 tak \u010dasto a snadno p\u0159ou a bojuj\u00ed?<\/li>\n\n\n\n<li>Odpov\u00edd\u00e1 si, \u017ee p\u0159\u00ed\u010dinou je <strong>boj rozko\u0161\u00ed v na\u0161ich \u00fadech.<\/strong> Co t\u00edm m\u00e1 na mysli? <\/li>\n\n\n\n<li><strong>\u1f21\u03b4\u03bf\u03bd\u1ff6\u03bd (h\u00e9don\u00f3n)<\/strong>, znamen\u00e1 <em>po\u017eitky, rozko\u0161e, \u017e\u00e1dosti po slastech<\/em>. Jde o negativn\u00ed sobeckou nez\u0159\u00edzenou touhu, kter\u00e1 \u010dlov\u011bka ovl\u00e1d\u00e1. (Ne o legitimn\u00ed po\u017eitky, o &#8222;\u010dist\u00e9 radosti \u017eivota&#8220;, na kter\u00fdch nic negativn\u00edho nen\u00ed). <\/li>\n\n\n\n<li>Vyskytuje se je\u0161t\u011b v (nap\u0159. v Lk 8,14 <em>Co padlo mezi trn\u00ed, to jsou ti, kdo sly\u0161eli, ale kdy\u017e jdou d\u00e1l, b\u00fdvaj\u00ed zadu\u0161eni starostmi, bohatstv\u00edm a <strong>rozko\u0161emi<\/strong> \u017eivota a nedozraj\u00ed.<\/em> a Tit 3,3 <em>V\u017edy\u0165 i my jsme byli kdysi nerozumn\u00ed, neposlu\u0161n\u00ed, bloud\u00edc\u00ed, otro\u010d\u00edc\u00ed rozli\u010dn\u00fdm \u017e\u00e1dostem a <strong>rozko\u0161\u00edm<\/strong>, \u017eij\u00edc\u00ed ve zlob\u011b a z\u00e1visti, odporn\u00ed, navz\u00e1jem se nen\u00e1vid\u011bj\u00edc\u00ed.<\/em><\/li>\n\n\n\n<li>Jak\u00fdm zp\u016fsobem tyto rozko\u0161e v n\u00e1s bojuj\u00ed? Sna\u017e\u00ed se prosadit, a to za ka\u017edou cenu &#8211; na \u00fakor lep\u0161\u00edch v\u011bc\u00ed i na \u00fakor druh\u00fdch. Jde o<strong> vnit\u0159n\u00ed konflikt,<\/strong> jak\u00fd zmi\u0148uje i Pavel v \u0158 7,23 <em>Vid\u00edm v\u0161ak jin\u00fd z\u00e1kon ve sv\u00fdch \u00fadech, kter\u00fd vede boj proti z\u00e1konu m\u00e9 mysli a \u010din\u00ed m\u011b zajatcem z\u00e1kona h\u0159\u00edchu, jen\u017e je v m\u00fdch \u00fadech.<\/em><\/li>\n\n\n\n<li>Jestli\u017ee rozko\u0161e v tomto vnit\u0159n\u00edm konfliktu zv\u00edt\u011bz\u00ed a ovl\u00e1dnou mne,  tedy i moje \u00fady, stanu se jejich n\u00e1strojem. A moje snaha prosadit sv\u00e9 rozko\u0161e mne vede i do st\u0159et\u016f s lidmi kolem. <\/li>\n\n\n\n<li>Tak\u017ee podle Jakuba je zdrojem konflikt\u016f v c\u00edrkvi tato sekvence: moje touha po rozko\u0161\u00edch &#8212; v\u00edt\u011bz\u00ed ve vnit\u0159n\u00edm konfliktu &#8212; ovl\u00e1dne mne &#8212; vede mne do konflikt\u016f s okol\u00edm.<\/li>\n\n\n\n<li>O jak\u00e9 rozko\u0161e m\u016f\u017ee j\u00edt? Po \u010dem k\u0159es\u0165an\u00e9 v c\u00edrkv\u00edch mohou tou\u017eit tak moc, \u017ee je to ovl\u00e1dne, a\u017e za\u010dnou bojovat s druh\u00fdmi? O b\u011b\u017en\u00e9 &#8222;hedonostick\u00e9&#8220; po\u017eitky ve smyslu j\u00eddla, alkoholu, sexu, bohatstv\u00ed sp\u00ed\u0161e ne &#8211; o ty se v c\u00edrkv\u00edch (alespo\u0148 prvopl\u00e1nov\u011b) v\u011bt\u0161inou nebojuje.  <strong>Snad tedy m\u016f\u017ee j\u00edt o boj o vliv, moc \u010di presti\u017e.  <\/strong>B\u00fdt v c\u00edrkvi n\u011bk\u00fdm v\u00fdznamn\u00fdm, vlivn\u00fdm a uzn\u00e1van\u00fdm pro mnoho lidi hodnotou b\u00fdt m\u016f\u017ee.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Dycht\u00edte, ale nem\u00e1te. Zab\u00edj\u00edte&nbsp;a \u017e\u00e1rl\u00edte, ale nem\u016f\u017eete&nbsp;<em>ni\u010deho<\/em>&nbsp;dos\u00e1hnout. H\u00e1d\u00e1te se a bojujete,&nbsp;<em>a nic<\/em>&nbsp;nem\u00e1te, proto\u017ee ne\u017e\u00e1d\u00e1te.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: nen\u00e1vid\u00edte;&nbsp;<\/em>V \u0159. je slovo \u03c6\u03bf\u03bd\u03b5\u03cd\u03c9&nbsp;&nbsp;[foneu\u00f3] zab\u00edjet, vra\u017edit, tak\u017ee alternativn\u00ed nab\u00edzen\u00fd p\u0159eklad &#8222;nen\u00e1vid\u00edte&#8220; je ji\u017e interpretac\u00ed.<\/li>\n\n\n\n<li>O \u010dem Jakub mluv\u00ed? Z\u0159ejm\u011b popisuje situaci ve sboru nebo sborech, kter\u00e1 p\u0159i vz\u00e1jemn\u00fdch boj\u00edch (za \u00fa\u010delem z\u00edsk\u00e1n\u00ed rozko\u0161\u00ed) nast\u00e1v\u00e1. Bojuj\u00edc\u00ed strany proti sob\u011b &#8222;jedou&#8220;, ale ni\u010deho nedosahuj\u00ed:\n<ul class=\"wp-block-list\">\n<li><strong>Dycht\u00edte, ale nem\u00e1te<\/strong>: Tou\u017e\u00ed po rozko\u0161\u00edch (nap\u0159. po v\u00fdznamnosti a vlivu), ale nez\u00edsk\u00e1vaj\u00ed je.<\/li>\n\n\n\n<li><strong>Zab\u00edj\u00edte&nbsp;a \u017e\u00e1rl\u00edte, ale nem\u016f\u017eete&nbsp;<em>ni\u010deho<\/em>&nbsp;dos\u00e1hnout<\/strong>: V c\u00edrkv\u00edch a sborech si lid\u00e9 alespo\u0148 v\u011bt\u0161inou p\u0159\u00edmo po krku nejdou. (V Ji\u017en\u00edm S\u00fad\u00e1nu jsem to  za\u017eil, kdy jeden arcibiskup cht\u011bl fyzicky zlikvidovat druh\u00e9ho, ale to je v\u00fdjimka). P\u016fjde tedy sp\u00ed\u0161e o nen\u00e1vist, jak navrhuje \u010cSP. Ta, jak v\u00edme,  m\u016f\u017ee Bohem b\u00fdt jako vra\u017eda vn\u00edm\u00e1na. \u017d\u00e1rlivost na \u00fasp\u011bchy \u010di postaven\u00ed se v c\u00edrkv\u00edch vyskytuj\u00ed b\u011b\u017en\u011b. Nicm\u00e9n\u011b Jakub op\u011bt konstatuje, \u017ee boje v\u011bt\u0161inou k c\u00edli nevedou.<\/li>\n\n\n\n<li><strong>H\u00e1d\u00e1te se a bojujete,&nbsp;<em>a nic<\/em>&nbsp;nem\u00e1te<\/strong>: Znovu opakuje, \u017ee boje a h\u00e1dky v\u011bt\u0161inou nevedou ke k\u00fd\u017een\u00e9mu v\u00fdsledku. <\/li>\n\n\n\n<li>Jak to je mo\u017en\u00e9, \u017ee tolik emoc\u00ed, \u00fasil\u00ed, boj\u016f a h\u00e1dek nem\u00e1 \u017e\u00e1dn\u00fd v\u00fdsledek?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Proto\u017ee toto usilov\u00e1n\u00ed nen\u00ed zalo\u017eeno na Bohu &#8211; jinak \u0159e\u010deno: <strong>Proto\u017ee ne\u017e\u00e1d\u00e1te<\/strong>. Nezaj\u00edm\u00e1te se o Bo\u017e\u00ed n\u00e1zor, vynech\u00e1v\u00e1te jej ze sv\u00fdch snah. A to nem\u016f\u017ee fungovat. Ve sv\u011bt\u011b to n\u011bkdy (nebo \u010dasto) fungovat m\u016f\u017ee, ale v c\u00edrkvi nikoliv &#8211; c\u00edrkev je z\u0159\u00edzena Bohem a ten si pom\u011bry v n\u00ed hl\u00edd\u00e1. Prosadit svou touhu po &#8222;rozko\u0161\u00edch&#8220; bez Boha je v c\u00edrkvi obt\u00ed\u017en\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 \u017d\u00e1d\u00e1te,&nbsp;a nedost\u00e1v\u00e1te, proto\u017ee \u017e\u00e1d\u00e1te \u0161patn\u011b, abyste&nbsp;<em>speech,<\/em>&nbsp;vynalo\u017eili&nbsp;na sv\u00e9 rozko\u0161e.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 se n\u011bkdo z bojuj\u00edc\u00edch za sv\u00e9 po\u017eadavky i modl\u00ed (nap\u0159. se modl\u00ed, \u017ee by cht\u011bl m\u00edt ve sboru v\u00fdznamn\u00e9 postaven\u00ed),  ale jeho modlitby nejsou vysly\u0161eny. Pro\u010d? <strong>Proto\u017ee se modl\u00ed \u0161patn\u011b.<\/strong> Co to znamen\u00e1 \u0161patn\u011b se modlit?<\/li>\n\n\n\n<li>Proto\u017ee to, o co \u017e\u00e1d\u00e1, chce ze \u0161patn\u00fdch pohnutek &#8211; nap\u0159. po v\u00fdznamn\u00e9m postaven\u00ed v c\u00edrkvi tou\u017e\u00ed ne tedy proto, aby mohl svou slu\u017ebou oslavit Boha.<strong> <\/strong>ale proto\u017ee chce pos\u00edlil sv\u00e9 ego, chce se c\u00edtit v\u00fdznamn\u00fdm a  uzn\u00e1van\u00fdm. <strong>Takov\u00e9 modlitby B\u016fh nevysl\u00fdch\u00e1. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 <sup>[<\/sup>Cizolo\u017en\u00edci a<sup>]<\/sup>&nbsp;cizolo\u017enice!&nbsp;Nev\u00edte, \u017ee p\u0159\u00e1telstv\u00ed se sv\u011btem je nep\u0159\u00e1telstv\u00ed s&nbsp;Bohem? Kdo tedy chce b\u00fdt p\u0159\u00edtelem sv\u011bta,&nbsp;st\u00e1v\u00e1 se nep\u0159\u00edtelem&nbsp;Bo\u017e\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o zn\u00e1m\u00fd nesm\u00edrn\u011b radik\u00e1ln\u00ed ver\u0161: Jakub nenech\u00e1v\u00e1 \u017e\u00e1dn\u00fd prostor pro kompromis, pro mo\u017enost vz\u00edt si z obou sv\u011bt\u016f to nejlep\u0161\u00ed. <\/li>\n\n\n\n<li>Mezi sv\u011btem a c\u00edrkv\u00ed (Kristov\u00fdm kr\u00e1lovstv\u00edm) existuje ostr\u00e1 hranice  &#8211; \u010dlov\u011bk je bu\u010f tam nebo tam. <strong>Sed\u011bt na plot\u011b nen\u00ed mo\u017en\u00e9. Plot pat\u0159\u00ed \u010f\u00e1blu<\/strong> &#8211; kdo chce sed\u011bt na plot\u011b, je ve sv\u011bt\u011b.<\/li>\n\n\n\n<li>Jakub naz\u00fdv\u00e1 ty, kdo se p\u0159\u00e1tel\u00ed se sv\u011btem <strong>cizolo\u017en\u00edky a cizolo\u017enicemi<\/strong>. Jde o siln\u00fd term\u00edn &#8211; cizolo\u017en\u00edci jsou jsou \u017eenat\u00ed a vdan\u00ed lid\u00e9, kte\u0159\u00ed krom\u011b sv\u00e9ho partnera soulo\u017e\u00ed je\u0161t\u011b s n\u011bk\u00fdm dal\u0161\u00edm. Jsou to opovr\u017een\u00edhodn\u00ed podvodn\u00edci a zr\u00e1dci, kte\u0159\u00ed po\u0161lap\u00e1vaj\u00ed a ni\u010d\u00ed man\u017eelskou smlouvu. <\/li>\n\n\n\n<li>Jakub p\u0159irovn\u00e1v\u00e1 p\u0159\u00e1telstv\u00ed se sv\u011btem k nev\u011b\u0159e Bohu: <strong>P\u0159\u00e1telstv\u00ed se sv\u011btem se s p\u0159\u00e1telstv\u00edm s Bohem vylu\u010duje.<\/strong> Oboj\u00ed sou\u010dasn\u011b m\u00edt nelze. <\/li>\n\n\n\n<li>A nev\u011bra bud\u00ed zlost &#8211; zr\u00e1dn\u00fd p\u0159\u00edtel (nebo partner) se st\u00e1v\u00e1 <strong>nep\u0159\u00edtelem<\/strong>. <\/li>\n\n\n\n<li>\u010clov\u011bk, kter\u00e9ho B\u016fh zachr\u00e1nil pro sebe a kter\u00fd p\u0159esto st\u00e1le \u017eije ve sv\u011bt\u011b, jeho\u017e z\u00e1jem je st\u00e1le up\u0159en do sv\u011bta, Boha zlob\u00ed &#8211; pova\u017euje ji za zr\u00e1dnou nev\u011bru. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 \u010ci mysl\u00edte, \u017ee nadarmo prav\u00ed P\u00edsmo:&nbsp;\u201a\u017d\u00e1rliv\u011b&nbsp;tou\u017e\u00ed&nbsp;<sup>(<\/sup>Duch, kter\u00fd v n\u00e1s p\u0159eb\u00fdv\u00e1<sup>)<\/sup>\u2018?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>bu\u010f je m\u00edn\u011bno obecn\u011b u\u010den\u00ed P\u00edsma, nebo je citov\u00e1n nedochovan\u00fd text; <\/em><\/li>\n\n\n\n<li><em>\u0159.: K z\u00e1visti;<\/em><\/li>\n\n\n\n<li><em>n.: po duchu, jemu\u017e dal p\u0159eb\u00fdvat v n\u00e1s;&nbsp;<\/em><\/li>\n\n\n\n<li>Jakub zd\u016fvod\u0148uje, pro\u010d B\u016fh v\u011bci ohledn\u011b p\u0159\u00e1telstv\u00ed se sv\u011btem tak &#8222;hrot\u00ed&#8220; &#8211; pro\u010d ka\u017ed\u00e9ho, kdo se p\u0159\u00e1teli se sv\u011btem, naz\u00fdv\u00e1 hned cizolo\u017en\u00edkem. Je to zkr\u00e1tka proto, \u017ee je <strong>\u017e\u00e1rliv\u00fd<\/strong>.<\/li>\n\n\n\n<li>Zaj\u00edmav\u00fdm probl\u00e9mem je, \u017ee v P\u00edsmu nen\u00ed ver\u0161, kter\u00fd t\u00edmto zp\u016fsobem o Bo\u017e\u00ed \u017e\u00e1rlivosti hovo\u0159il. <\/li>\n\n\n\n<li>Jak je to mo\u017en\u00e9? Jakub m\u016f\u017ee odkazovat na celkov\u00e9 vyzn\u011bn\u00ed P\u00edsma, ze kter\u00e9ho jasn\u011b vypl\u00fdv\u00e1, \u017ee <strong>Hospodin \u017e\u00e1rliv\u00fd je<\/strong> &#8211; nap\u0159., v\u00edcem\u00e9n\u011b nam\u00e1tkou \n<ul class=\"wp-block-list\">\n<li>Ex 20,5 Nebude\u0161 se jim klan\u011bt ani jim slou\u017eit, nebo\u0165 j\u00e1, Hospodin, tv\u016fj B\u016fh, jsem B\u016fh \u017e\u00e1rliv\u011b miluj\u00edc\u00ed&#8230;<\/li>\n\n\n\n<li>Dt 4,24 Hospodin, tv\u016fj B\u016fh, je stravuj\u00edc\u00ed ohe\u0148, \u017e\u00e1rliv\u011b miluj\u00edc\u00ed B\u016fh.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zda je spr\u00e1vn\u00fd p\u0159eklad &#8222;\u017d\u00e1rliv\u011b&nbsp;tou\u017e\u00ed&nbsp;Duch, kter\u00fd v n\u00e1s p\u0159eb\u00fdv\u00e1&#8220; nebo &#8222;\u017e\u00e1rliv\u011b tou\u017e\u00ed <em>po duchu, jemu\u017e dal p\u0159eb\u00fdvat v n\u00e1s&#8220;, <\/em>je asi jedno. Ob\u011b varianty d\u00e1vaj\u00ed smysl:\n<ul class=\"wp-block-list\">\n<li>\u017de v k\u0159es\u0165anech &#8222;bydl\u00ed&#8220; Svat\u00fd Duch, je v\u0161eobecn\u011b zn\u00e1mo. Jsme jeho chr\u00e1mem, bydli\u0161t\u011bm.\n<ul class=\"wp-block-list\">\n<li>D\u00e1 se tedy pochopit, \u017ee kdy\u017e v n\u00e1s Svat\u00fd Duch s\u00eddl\u00ed, nel\u00edb\u00ed se Mu (Duchu Svat\u00e9mu v n\u00e1s), kdy\u017e se jako Jeho &#8222;hostitel&#8220; zahazujeme se sv\u011btem. <\/li>\n\n\n\n<li>Nebo by to mohlo b\u00fdt my\u0161leno tak, \u017ee B\u016fh tou\u017e\u00ed po spojen\u00ed se Svat\u00fdm Duchem v lidech. Logicky se Bohu proto nel\u00edb\u00ed, kdy\u017e je Duch Svat\u00fd, (kter\u00fd n\u00e1m byl prop\u016fj\u010den k p\u0159eb\u00fdv\u00e1n\u00ed) sv\u00fdm hostitelem &#8222;zavl\u00e9k\u00e1n&#8220; do sv\u011bta.<\/li>\n\n\n\n<li>Nebo m\u016f\u017ee j\u00edt o ducha s mal\u00fdm &#8222;d&#8220;, o ducha jako t\u0159et\u00ed \u010d\u00e1st lidsk\u00e9 osobnosti (vedle t\u011bla a du\u0161e). Tento duch s mal\u00fdm komunikuje s Bohem a je tedy logick\u00e9, \u017ee po n\u011bm B\u016fh tou\u017e\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 <em>Je\u0161t\u011b<\/em>&nbsp;v\u011bt\u0161\u00ed&nbsp;<em>\"I have<\/em>&nbsp;v\u0161ak milost,&nbsp;<em>kterou<\/em>&nbsp;d\u00e1v\u00e1. Proto&nbsp;<em>P\u00edsmo<\/em>&nbsp;prav\u00ed: \u201aB\u016fh&nbsp;se&nbsp;stav\u00ed&nbsp;proti py\u0161n\u00fdm,&nbsp;ale pokorn\u00fdm d\u00e1v\u00e1 milost.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jakub se radikalitu \u010di hrozivost sv\u00fdch v\u00fdrok\u016f sna\u017e\u00ed pon\u011bkud zm\u00edrnit, resp. \u010dten\u00e1\u0159e uklidnil. <\/li>\n\n\n\n<li>Norm\u00e1ln\u00ed k\u0159es\u0165an se toti\u017e asi p\u0159i \u010dten\u00ed takov\u00fdch slov nem\u016f\u017ee nezd\u011bsit, ne\u0159\u00edci si: V\u017edy\u0165 j\u00e1 se tak\u00e9 zahazuji se sv\u011btem a jsem tedy cizolo\u017en\u00edkem a Bo\u017e\u00edm nep\u0159\u00edtelem. <\/li>\n\n\n\n<li>Nebo d\u00e1v\u00e1m la\u0165ku p\u0159\u00edli\u0161 n\u00edzko? Jsou k\u0159es\u0165an\u00e9, kte\u0159\u00ed p\u0159i \u010dten\u00ed z\u016fstanou klidn\u00fdmi s t\u00edm, \u017ee oni se sv\u011btem probl\u00e9my nemaj\u00ed? Situace m\u016f\u017ee r\u016fznit &#8211; a to i v r\u016fzn\u00fdch obdob\u00edch lidsk\u00fdch \u017eivot\u016f: M\u00e1m obdob\u00ed, kdy se mi nekoketov\u00e1n\u00ed se sv\u011btem da\u0159\u00ed l\u00e9pe a kdy h\u016f\u0159e. Jde o st\u00e1l\u00fd boj.<\/li>\n\n\n\n<li>Jak je\u0161t\u011b uvid\u00edme, <strong>zn\u00e1mkou toho, \u017ee z\u016fst\u00e1v\u00e1m u P\u00e1na, je tento boj, nikoliv dokonalost. <\/strong><\/li>\n\n\n\n<li><strong>V\u011bt\u0161\u00ed&nbsp;<em>\"I have<\/em>&nbsp;v\u0161ak milost,&nbsp;<em>kterou<\/em>&nbsp;d\u00e1v\u00e1<\/strong>: Jakub sv\u00e1 p\u0159edchoz\u00ed slova nerelativizuje: Ano, cizolo\u017eit se sv\u011btem je zl\u00e9, ale kdy\u017e se to k\u0159es\u0165anovi stane, kdy\u017e sv\u016fj boj nezvl\u00e1dne, lze u Hospodina vyhledat milost. Lze po\u017e\u00e1dat o odpu\u0161t\u011bn\u00ed a op\u011btovn\u00e9 nav\u00e1z\u00e1n\u00ed vztahu a dostane se n\u00e1m ho.<\/li>\n\n\n\n<li><strong>Proto&nbsp;<em>P\u00edsmo<\/em>&nbsp;prav\u00ed: \u201aB\u016fh&nbsp;se&nbsp;stav\u00ed&nbsp;proti py\u0161n\u00fdm,&nbsp;ale pokorn\u00fdm d\u00e1v\u00e1 milost.\u2018<\/strong> Jde o odkaz na P\u0159 3,34 &#8222;Posm\u011bva\u010d\u016fm se posm\u00edv\u00e1, ale pokorn\u00fdm d\u00e1v\u00e1 milost.&#8220; Toto m\u00edsto cituje i Petr v 1Pt 5,5.<\/li>\n\n\n\n<li>M\u00edst, kter\u00e1 tento Bo\u017e\u00ed p\u0159\u00edstup potvrzuj\u00ed je v\u00edce  &#8211; d\u00e1 se \u0159\u00edci, \u017ee <strong>opozice proti py\u0161n\u00fdm a milost v\u016f\u010di pokorn\u00fdm je jedn\u00edm ze z\u00e1kladn\u00edch Bo\u017e\u00edch charakterov\u00fdch rys\u016f a t\u00e1hne se cel\u00fdm P\u00edsmem:<\/strong>\n<ul class=\"wp-block-list\">\n<li>\u017d 138,6 <em>\u201eVysoko s\u00eddl\u00ed Hospodin, a p\u0159ece shl\u00ed\u017e\u00ed na pon\u00ed\u017een\u00e9ho, py\u0161n\u00e9ho v\u0161ak u\u017e z d\u00e1lky pozn\u00e1v\u00e1.\u201c<\/em><\/li>\n\n\n\n<li>P\u0159 11,2 <em>\u201eP\u0159ijde p\u00fdcha \u2013 p\u0159ijde i hanba, ale u pokorn\u00fdch je moudrost.\u201c<\/em><\/li>\n\n\n\n<li>P\u0159 16,5 <em>\u201eKa\u017ed\u00fd dom\u00fd\u0161livec je Hospodinu ohavnost\u00ed, jist\u011b nez\u016fstane bez trestu.\u201c<\/em><\/li>\n\n\n\n<li>P\u0159 29,23 <em>\u201eP\u00fdcha \u010dlov\u011bka pon\u00ed\u017e\u00ed, ale pokorn\u00fd duch z\u00edsk\u00e1 \u010dest.\u201c<\/em><\/li>\n\n\n\n<li>Iz 2,11-12 <em>\u201eSklop\u00ed se pov\u00fd\u0161en\u00e9 o\u010di \u010dlov\u011bka, pon\u00ed\u017e\u00ed se zpupnost lid\u00ed. V onen den bude vyv\u00fd\u0161en jedin\u011b Hospodin. Nebo\u0165 Hospodin z\u00e1stup\u016f m\u00e1 den proti v\u0161emu, co je pov\u00fd\u0161en\u00e9 a zpupn\u00e9, proti v\u0161emu, co se vyvy\u0161uje \u2013 a bude to pon\u00ed\u017eeno.\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Poddejte&nbsp;se tedy&nbsp;Bohu.&nbsp;Postavte se&nbsp;proti \u010e\u00e1blu,&nbsp;a&nbsp;ute\u010de od v\u00e1s.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jakub postupuje (ve sv\u00e9m vyu\u010dov\u00e1n\u00ed ohledn\u011b vztahu k\u0159es\u0165an\u016f a sv\u011bta) systematicky: Nastavuje vysok\u00e9 standardy &#8212; p\u0159ipom\u00edn\u00e1, \u017ee p\u0159i jejich dosahov\u00e1n\u00ed lze po\u010d\u00edtat s Bo\u017e\u00ed milost\u00ed &#8212; d\u00e1v\u00e1 n\u00e1vod \u010di poskytuje metodu, jak c\u00edl\u016f dos\u00e1hnout. Jak tedy? Mnoha zp\u016fsoby: \n<ul class=\"wp-block-list\">\n<li><strong>Podd\u00e1n\u00edm (nebo pod\u0159\u00edzen\u00edm) se Bohu<\/strong>: Jak se to d\u011bl\u00e1? \n<ul class=\"wp-block-list\">\n<li><strong>\u1f51\u03c0\u03bf\u03c4\u03ac\u03c3\u03c3\u03c9&nbsp;&nbsp;<\/strong>[hypotass\u00f3] 1. pod\u0159\u00eddit, podrobit (si) 2. (pas.) pod\u0159\u00eddit se, podrobit se; b\u00fdt pod\u0159\u00edzen&nbsp;[38 v\u00fdskyt\u016f]. V\u00fdznam slova je jasn\u00fd: B\u016fh je moj\u00ed autoritou a j\u00e1 se znovu a znovu rozhoduji d\u011blat to, co po mn\u011b chce.<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 je, \u017ee jde o opakovan\u00e9 rozhodnut\u00ed a opakovan\u00fd d\u011bj. K\u0159es\u0165an se rozhoduje gener\u00e1ln\u011b pod\u0159\u00eddit Bohu p\u0159i sv\u00e9m obr\u00e1cen\u00ed, pak ale znovu a znovu &#8211; v\u017edy, kdy\u017e vid\u00ed pot\u0159ebu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Postaven\u00edm se&nbsp;proti \u010e\u00e1blu:&nbsp;<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>\u1f00\u03bd\u03b8\u03af\u03c3\u03c4\u03b7\u03bc\u03b9<\/strong>&nbsp;&nbsp;[anthist\u00e9mi]  postavit se proti, vzdorovat (\u03c4\u03b9\u03bd\u03af&nbsp;komu, \u010demu), odporovat&nbsp;[14 v\u00fdskyt\u016f]. Oproti p\u0159edpon\u011b <strong>hypo<\/strong> ve vztahu k Bohu, je zde p\u0159edpona <strong>anti<\/strong> v\u016f\u010di \u010f\u00e1blu.<\/li>\n\n\n\n<li>Jde o aktivn\u00ed vzep\u0159en\u00ed se, postaven\u00ed se na odpor: \u010e\u00e1bel po n\u00e1s n\u011bco chce, vyv\u00edj\u00ed n\u011bjak\u00fdm sm\u011brem tlak, chce n\u00e1s n\u011bkam dostat, nasm\u011brovat &#8211;  a my aktivn\u011b odm\u00edtneme, \u0159ekneme ne a vyvineme protitlak.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e1 je informace, \u017ee tento p\u0159\u00edstup funguje: \u017de <strong>\u010f\u00e1bel ute\u010de<\/strong>. K\u0159es\u0165an\u00e9 tedy maj\u00ed schopnost v\u016f\u010di \u010f\u00e1blovu tlaku obst\u00e1t &#8211;<strong> kdy\u017e se jejich v\u016fle k\u0159\u00ed\u017e\u00ed s v\u016fl\u00ed \u010f\u00e1blovou, je to jejich v\u016fle, kter\u00e1 se prosad\u00ed<\/strong>. \u010e\u00e1bel je siln\u011bj\u0161\u00ed ne\u017e lid\u00e9, ale v\u016fli k\u0159es\u0165an\u016f respektovat mus\u00ed.<\/li>\n\n\n\n<li>\u010e\u00e1bel ute\u010de znamen\u00e1, \u017ee sv\u00e9ho tlaku na n\u00e1s zanech\u00e1 jako marn\u00e9ho \u00fasil\u00ed, ne \u017ee by byl n\u011bjak vyd\u011b\u0161en.<\/li>\n\n\n\n<li>Jde o univerz\u00e1ln\u00ed p\u0159\u00edkaz pro ka\u017ed\u00e9ho k\u0159es\u0165ana, nikoliv o p\u0159\u00edkaz pro k\u0159es\u0165ansk\u00e9 &#8222;specialisty&#8220; \u010di exorcisty.<\/li>\n\n\n\n<li>Nelze p\u0159esko\u010dit prvn\u00ed \u010d\u00e1st ver\u0161e &#8211; pokud jej p\u0159esko\u010d\u00edme a vystoup\u00edme p\u0159\u00edmo proti \u010f\u00e1blu, v\u00fdsledky neb\u00fdvaj\u00ed trval\u00e9 a \u010f\u00e1bel se vrac\u00ed. <strong>Bez podd\u00e1n\u00ed a pod\u0159\u00edzen\u00ed se Bohu ni\u010deho nedos\u00e1hneme. <\/strong><\/li>\n\n\n\n<li>Nebudeme schopni zv\u00edt\u011bzit sami za sebe, nato\u017e pomoci druh\u00fdm. <\/li>\n\n\n\n<li>Poddat se Bohu znamen\u00e1 poslouchat Jej, vz\u00edt na sebe Jeho jho. <\/li>\n\n\n\n<li>Lid\u00e9 v\u010detn\u011b k\u0159es\u0165an\u016f jsou experty v obr\u00e1cen\u00ed tohoto po\u0159ad\u00ed &#8211; stav\u011bj\u00ed se proti \u010f\u00e1blu, ale nepodd\u00e1vaj\u00ed se Bohu. <strong>P\u0159\u00edpadn\u011b se podd\u00e1vaj\u00ed \u010f\u00e1blu a stav\u011bj\u00ed se proti Bohu. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 P\u0159ibli\u017ete&nbsp;se k&nbsp;Bohu, a&nbsp;p\u0159ibl\u00ed\u017e\u00ed&nbsp;se k v\u00e1m. O\u010dis\u0165te&nbsp;ruce, h\u0159\u00ed\u0161n\u00edci, a o\u010dis\u0165te srdce,&nbsp;<em>People<\/em>&nbsp;<sup>(<\/sup>dvoj\u00ed mysli<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduj\u00ed dal\u0161\u00ed dva pokyny, jak se lze br\u00e1nit cizolo\u017een\u00ed se sv\u011btem.<\/li>\n\n\n\n<li><strong>P\u0159ibl\u00ed\u017eit&nbsp;se k&nbsp;Bohu<\/strong>: Jak se to d\u011bl\u00e1? Fyzicky to mo\u017en\u00e9 nen\u00ed (\u017ee bychom se n\u011bkam p\u0159esunuli), jinak je to ale pom\u011brn\u011b snadn\u00e9. Kdy\u017e v\u016f\u010di Bohu zaujmeme postoj, \u017ee o N\u011bj stoj\u00edme, kdy\u017e vy\u0161leme sign\u00e1l, \u017ee stoj\u00edme o Jeho bl\u00edzkost, On reaguje vst\u0159\u00edcn\u011b &#8211; <strong>p\u0159ibl\u00ed\u017e\u00ed&nbsp;se k n\u00e1m<\/strong>.\n<ul class=\"wp-block-list\">\n<li>Pokud si pom\u016f\u017eeme obrazem o na\u0161em nitru jako o bytu (nebo domu), je Duch Svat\u00fd na\u0161\u00edm hostem. Je pom\u011brn\u011b plach\u00fd, z\u016fst\u00e1v\u00e1 ve sv\u00e9m pokoji, nevnucuje se na\u0161\u00ed spole\u010dnosti &#8211; kdy\u017e jej ale pozveme, tr\u00e1v\u00ed s n\u00e1mi \u010das ochotn\u011b a r\u00e1d. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>O\u010distit si&nbsp;ruce a srdce: <\/strong>P\u0159estat \u0161patn\u00e9 v\u011bci d\u011blat a ty, kter\u00e9 jsme ji\u017e ud\u011blali, vyznat v pok\u00e1n\u00ed (a p\u0159ijmout od Boha odpu\u0161t\u011bn\u00ed). Srdce pak nasm\u011brovat k Bohu &#8211; soust\u0159edit se na N\u011bho, nev\u011bnovat my\u0161lenky marnostem a zlu. <\/li>\n\n\n\n<li>Jakub oslovuje adres\u00e1ty dv\u011bma zna\u010dn\u011b negativn\u00edmi tituly: <strong>h\u0159\u00ed\u0161n\u00edci a&nbsp;<em>People<\/em>&nbsp;dvoj\u00ed mysli.<\/strong> Pro\u010d? Proto\u017ee p\u0159esto\u017ee byli k\u0159es\u0165any, h\u0159e\u0161ili a jejich mysl byla rozpolcen\u00e1 mezi Boha a sv\u011bt. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Poci\u0165te&nbsp;svou&nbsp;ubohost, na\u0159\u00edkejte a pla\u010dte.&nbsp;V\u00e1\u0161 sm\u00edch a\u0165 se obr\u00e1t\u00ed v n\u00e1\u0159ek&nbsp;a&nbsp;<em>va\u0161e<\/em>&nbsp;radost v skl\u00ed\u010denost.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V takov\u00e9 situaci, kdy v k\u0159es\u0165an\u00e9 h\u0159e\u0161\u00ed a jejich mysl je ve sv\u011bt\u011b, nen\u00ed \u017e\u00e1dn\u00fd d\u016fvod k p\u00fd\u0161e nebo k radosti. <strong>Jak\u00e9pak radov\u00e1n\u00ed ze sp\u00e1sy, kdy\u017e v m\u00e9m \u017eivot\u011b je v\u0161echno p\u0159i star\u00e9m, kdy\u017e se m\u00e9 k\u0159es\u0165anstv\u00ed nijak neprojevuje?<\/strong> <\/li>\n\n\n\n<li>\u017d\u00edt beze zm\u011bny \u017eivota, nep\u0159in\u00e1\u0161et ovoce dobr\u00fdch skutk\u016f je nesm\u00edrn\u011b <strong>uboh\u00e9 <\/strong>&#8211; je to p\u00e1dn\u00fd d\u016fvod k velk\u00e9mu smutku nad sebou sam\u00fdmi, kter\u00fd se pak projevuje <strong>pl\u00e1\u010dem, n\u00e1\u0159kem a skl\u00ed\u010denost\u00ed. <\/strong><\/li>\n\n\n\n<li><strong>Jak to, \u017ee v c\u00edrkv\u00edch je pl\u00e1\u010de, n\u00e1\u0159ku a skl\u00ed\u010denosti nad vlastn\u00edm duchovn\u00edm stavem tak m\u00e1lo<\/strong>? Jsou na tom dne\u0161n\u00ed k\u0159es\u0165an\u00e9 tak dob\u0159e? \n<ul class=\"wp-block-list\">\n<li>N\u011bkdy ano &#8211; jist\u011b se najdou tac\u00ed, jejich\u017e srdce ve sv\u011bt\u011b nejsou a ovoce dobr\u00fdch skutk\u016f p\u0159in\u00e1\u0161ej\u00ed (a zn\u00e1m takov\u00fdch dosti). <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b je tak\u00e9 dost t\u011bch, kte\u0159\u00ed by nad sv\u00fdm stavem na\u0159\u00edkat m\u011bli. <\/li>\n\n\n\n<li>Situace se m\u016f\u017ee m\u011bnit i u jednoho a t\u00e9ho\u017e k\u0159es\u0165ana: M\u016f\u017eeme m\u00edt v \u017eivot\u011b obdob\u00ed, kdy d\u016fvod k na\u0159\u00edk\u00e1n\u00ed a pl\u00e1\u010di nem\u00e1me a obdob\u00ed, kdy na tom jsme naopak \u0161patn\u011b (uboze). <\/li>\n\n\n\n<li>A stejn\u011b tomu bylo i v prvotn\u00edch c\u00edrkv\u00edch, kam Jakub sv\u016fj list adresuje (<strong>dvan\u00e1cti kmen\u016fm v diaspo\u0159e \u2013 pozdrav!<\/strong>). P\u0159esto\u017ee tomu nebylo tak d\u00e1vno, co Kristus chodil po zemi, zem\u0159el a byl vzk\u0159\u00ed\u0161en, k\u0159es\u0165an\u00e9 trp\u011bli stejn\u00fdmi neduhy jako dnes &#8211;<strong> byli vesel\u00ed, p\u0159esto\u017ee jejich duchovn\u00ed stav tomu neodpov\u00eddal.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Poko\u0159te se p\u0159ed P\u00e1nem, a&nbsp;pov\u00fd\u0161\u00ed&nbsp;v\u00e1s.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Existuje na politov\u00e1n\u00edhodnou duchovn\u00ed ubohost maskovanou povrchn\u00ed radost\u00ed n\u011bjak\u00fd l\u00e9k? Jist\u011b\u017ee ano: B\u016fh sv\u00fdm d\u011btem d\u00e1v\u00e1 v\u017edy v\u00fdchodisko. (Bez ohledu na to, v jak \u0161patn\u00e9m duchovn\u00edm stavu se nach\u00e1zej\u00ed). O jak\u00e9 v\u00fdchodisko jde?<\/li>\n\n\n\n<li>Reakc\u00ed na n\u00e1\u0161 b\u00eddn\u00fd duchovn\u00ed stav m\u00e1 b\u00fdt <strong>poko\u0159en\u00ed se. <\/strong>Kdy\u017e si \u010dlov\u011bk svou situaci p\u0159izn\u00e1 a \u010din\u00ed z n\u00ed p\u0159ed Bohem pok\u00e1n\u00ed, je na nejlep\u0161\u00ed cest\u011b k \u00fazdrav\u011b.<\/li>\n\n\n\n<li>Po odpou\u0161t\u011bn\u00ed h\u0159\u00edch\u016f \u010dlov\u011bk m\u00e1 mo\u017enost sv\u00e9 postoje zm\u011bnit a m\u016f\u017ee se nakonec do\u010dkat i toho, \u017ee se mu od Boha dostane uzn\u00e1n\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11  Brat\u0159i,&nbsp;nemluvte jeden&nbsp;proti druh\u00e9mu.&nbsp;Kdo&nbsp;mluv\u00ed&nbsp;proti bratru nebo soud\u00ed&nbsp;sv\u00e9ho bratra,&nbsp;mluv\u00ed&nbsp;proti Z\u00e1konu a soud\u00ed Z\u00e1kon. Jestli\u017ee v\u0161ak soud\u00ed\u0161 Z\u00e1kon, nejsi \u010dinitelem&nbsp;Z\u00e1kona, n\u00fdbr\u017e soudcem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mezi k\u0159es\u0165any nem\u00e1 v\u016fbec m\u00edt m\u00edsto vz\u00e1jemn\u00e9 hodnocen\u00ed? Nebo jde pouze o pomlouv\u00e1n\u00ed a odsuzov\u00e1n\u00ed? <\/li>\n\n\n\n<li>Mluvit <strong>proti <\/strong>nutn\u011b znamen\u00e1 hodnocen\u00ed negativn\u00ed. <\/li>\n\n\n\n<li><strong>Soudit <\/strong>znamen\u00e1 vyn\u00e1\u0161et negativn\u00ed hodnocen\u00ed (na pozitivn\u00edm souzen\u00ed nic \u0161patn\u00e9ho nen\u00ed &#8211; kdy\u017e o n\u011bkom \u0159eknu, \u017ee jeho \u010dinnost posuzuji kladn\u011b, ni\u010demu to nevad\u00ed). <\/li>\n\n\n\n<li>Pro\u010d to je probl\u00e9mem? Jakub tvrd\u00ed, \u017ee to, co d\u011bl\u00e1m bratru, d\u011bl\u00e1m vlastn\u011b Z\u00e1konu. To by m\u011b nenapadlo. Jak to mysl\u00ed?<\/li>\n\n\n\n<li>Jakub m\u016f\u017ee m\u00edt na mysli, \u017ee kdy\u017e bratra hodnot\u00edm negativn\u011b, poru\u0161uji p\u0159ik\u00e1z\u00e1n\u00ed Z\u00e1kona o l\u00e1sce k bli\u017en\u00edmu. \u0158\u00edk\u00e1m vlastn\u011b: Toto p\u0159ik\u00e1z\u00e1n\u00ed neplat\u00ed, nem\u00e1 univerz\u00e1ln\u00ed platnost, nevztahuje se na tento p\u0159\u00edpad. <\/li>\n\n\n\n<li>To ale nebude to, jak to Jakub mysl\u00ed. Sp\u00ed\u0161e jde o to, \u017ee t\u00edm, \u017ee kdy\u017e soud\u00edm bratra, beru do rukou funkci, kter\u00e1 <strong>pat\u0159\u00ed Z\u00e1konu a Bohu samotn\u00e9mu<\/strong>, a t\u00edm zpochyb\u0148uji, \u017ee <strong>Z\u00e1kon a B\u016fh sta\u010d\u00ed k vykon\u00e1n\u00ed spravedlnosti<\/strong>. Jinak \u0159e\u010deno: Pokud bych skute\u010dn\u011b v\u011b\u0159il, \u017ee Bo\u017e\u00ed Z\u00e1kon funguje (a \u017ee za n\u00edm osobn\u011b stoj\u00ed V\u0161emohouc\u00ed B\u016fh), nechal bych rozsudek na Z\u00e1konu a na Bohu.\n<ul class=\"wp-block-list\">\n<li>Mohu nam\u00edtnout: B\u016fh p\u0159ece sv\u016fj Z\u00e1kon prosazuje skrze lidi. Ano, ale skrze lidi, kter\u00fdm to p\u0159\u00edslu\u0161\u00ed, skrze autority, skrze soudce. Pokud jsem v c\u00edrkvi nap\u0159. star\u0161\u00edm, jsem do ur\u010dit\u00e9 m\u00edry k hodnocen\u00ed druh\u00fdch opr\u00e1vn\u011bn V\u011bt\u0161inou ale soud\u00edm druh\u00e9 (nebo o nich negativn\u011b hovo\u0159\u00edm), p\u0159esto\u017ee mi to nijak nep\u0159\u00edslu\u0161\u00ed, nejsem k tomu ustanovenou autoritou.<\/li>\n\n\n\n<li>M\u016f\u017ee to odpov\u00eddat pravidlu, kter\u00e9 se sna\u017e\u00edme dr\u017eet na na\u0161ich setk\u00e1n\u00edch star\u0161ovstva<strong>: O druh\u00fdch hovo\u0159\u00edme, pokud &#8222;jsme sou\u010d\u00e1st\u00ed probl\u00e9mu&#8220;<\/strong>. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Jeden je z\u00e1konod\u00e1rce&nbsp;a soudce,&nbsp;ten, kter\u00fd m\u016f\u017ee zachr\u00e1nit i zahubit.&nbsp;Ale kdo jsi ty, jen\u017e soud\u00ed\u0161 bli\u017en\u00edho?<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je vid\u011bt, pro\u010d souzen\u00ed bratra je rovno souzen\u00ed Z\u00e1kona &#8211; proto\u017ee autorem i vymahatelem Z\u00e1kona je B\u016fh. Jestli\u017ee se stav\u00edme do role soudce my, hrajeme si na Bohy. <\/li>\n\n\n\n<li>P\u0159itom na rozd\u00edl od Boha k tomu naprosto nem\u00e1me pravomoci ani \u017e\u00e1dn\u00e9 vybaven\u00ed &#8211; nejsme schopni v\u016f\u010di druh\u00fdm cokoliv re\u00e1ln\u011b prosadit. Jde od n\u00e1s pouze o odsuzova\u010dsk\u00e9 \u0159e\u010di.<\/li>\n\n\n\n<li>Souzen\u00ed brat\u0159\u00ed (ani <strong>bli\u017en\u00edch<\/strong> &#8211; net\u00fdk\u00e1 se to pouze vztah\u016f v c\u00edrkvi) n\u00e1m nep\u0159\u00edslu\u0161\u00ed.<\/li>\n\n\n\n<li>Bohu ano &#8211; On opravdu lidi zachra\u0148uje i hub\u00ed dle sv\u00e9ho \u00fasudku. M\u00e1 k tomu v\u0161echny pot\u0159ebn\u00e9 informace i moc. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Nu\u017ee nyn\u00ed vy, kte\u0159\u00ed \u0159\u00edk\u00e1te: \u201aDnes nebo z\u00edtra p\u016fjdeme do&nbsp;toho a&nbsp;toho m\u011bsta a z\u016fstaneme tam rok a budeme obchodovat a vyd\u011bl\u00e1vat\u2018 \u2014<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V r\u00e1mci voln\u00e9ho toku my\u0161lenek Jakub rozv\u00edj\u00ed my\u0161lenku lidsk\u00e9 arogance &#8211; nejen, \u017ee soud\u00edme, a\u010d k tomu nejsme opr\u00e1vn\u011bni, ale tak\u00e9 se <strong>naprosto neadekv\u00e1tn\u011b stav\u00edme ke sv\u00e9 vlastn\u00ed  budoucnosti<\/strong>. <\/li>\n\n\n\n<li>(A Jakub hovo\u0159\u00ed ke k\u0159es\u0165an\u016fm &#8211; takov\u00e9 postoje tedy nejsou vyhrazeny, jak bychom \u010dekali, pouze pro &#8222;arogantn\u00ed&#8220; nev\u011b\u0159\u00edc\u00ed).<\/li>\n\n\n\n<li>D\u011bl\u00e1me kr\u00e1tkodob\u00e9 i dlouhodob\u00e9 pl\u00e1ny, a to bez Boha.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 nev\u00edte, co&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;z\u00edtra!&nbsp;Co&nbsp;<em>\"I have<\/em>&nbsp;v\u00e1\u0161 \u017eivot? V\u017edy\u0165 jste p\u00e1ra,&nbsp;kter\u00e1 se na chvilku ukazuje a potom miz\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d je takov\u00e9 pl\u00e1nov\u00e1n\u00ed arogantn\u00ed a zcela &#8222;mimo&#8220;? Proto\u017ee svou budoucnost naprosto nem\u00e1me v ruk\u00e1ch. D\u011blat jak\u00e9koliv pl\u00e1ny bez toho, abychom brali ohled na Boha (na Jeho pl\u00e1ny) je nemoudr\u00e9 a zpupn\u00e9. <\/li>\n\n\n\n<li>Jednak proto, \u017ee nev\u00edme, <strong>co z\u00edtra bude<\/strong>, tedy jestli realizace na\u0161ich pl\u00e1n\u016f bude v\u016fbec mo\u017en\u00e1.<\/li>\n\n\n\n<li>Jednak proto, \u017ee jsme nesm\u00edrn\u011b k\u0159ehk\u00e9 bytosti.<\/li>\n\n\n\n<li><strong>P\u00e1ra <\/strong>nad hrncem je z\u0159eteln\u011b viditeln\u00e1, jej\u00ed trv\u00e1n\u00ed je ale extr\u00e9mn\u011b kr\u00e1tkodob\u00e9, Pak miz\u00ed beze stopy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 M\u00edsto toho byste m\u011bli \u0159\u00edkat: \u201eBude-li P\u00e1n&nbsp;<sup>(<\/sup>cht\u00edt,&nbsp;budeme na\u017eivu a&nbsp;ud\u011bl\u00e1me<sup>)<\/sup> to nebo ono.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: cht\u00edt a budeme na\u017eivu, ud\u011bl\u00e1me;<\/em><\/li>\n\n\n\n<li>Spr\u00e1vn\u00fd p\u0159\u00edstup je takov\u00fd, \u017ee <strong>st\u00e1le po\u010d\u00edt\u00e1me se svou pom\u00edjivost\u00ed a se svou z\u00e1vislost\u00ed na Bohu. <\/strong><\/li>\n\n\n\n<li>Jde o p\u0159\u00edstup, nikoliv o &#8222;postup&#8220; &#8211; nejde o formulku, kterou bychom m\u011bli p\u0159i p\u0159em\u00fd\u0161len\u00ed a mluven\u00ed o budoucnosti pou\u017e\u00edvat, ale o postoj srdce. Jde o to, co bychom m\u011bli m\u00edt na pam\u011bti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 <em>Vy<\/em>&nbsp;se v\u0161ak chlub\u00edte ve&nbsp;<sup>(<\/sup>sv\u00e9 chv\u00e1stavosti<sup>)<\/sup>.&nbsp;Ka\u017ed\u00e9 takov\u00e9 chluben\u00ed&nbsp;je zl\u00e9.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sv\u00fdch&nbsp;projevech&nbsp;arogance; \u0159.: pl.&nbsp;<\/em><\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9, se kter\u00fdmi se Jakub n\u011bkde v c\u00edrkvi setkal, tento p\u0159\u00edstup nem\u011bli &#8211; z\u0159ejm\u011b je sly\u0161el velkohub\u011b pl\u00e1novat svou budoucnost (Nyn\u00ed pl\u00e1nuju rozjet byznys tam a tam; Chyst\u00e1m se stav\u011bt nov\u00fd d\u016fm; Nyn\u00ed zalo\u017e\u00edm sbor.)<\/li>\n\n\n\n<li>Nic z toho nen\u00ed samo o sob\u011b \u0161patn\u00e9 &#8211; pokud tedy \u010dlov\u011bk p\u0159i sv\u00e9m pl\u00e1nov\u00e1n\u00ed z\u016fst\u00e1v\u00e1 pokorn\u00fd a z\u00e1visl\u00fd na Bohu. <\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9, ke kter\u00fdm Jakub mluv\u00ed, krom\u011b toho, \u017ee neadekv\u00e1tn\u011b pl\u00e1novali, byli je\u0161t\u011b <strong>chv\u00e1stav\u00ed<\/strong>: Mluvili o sv\u00e9 budoucnosti nejen s jistotou, ale nav\u00edc chlubiv\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Kdo tedy&nbsp;um\u00ed \u010dinit dobr\u00e9, ale ne\u010din\u00ed, m\u00e1 h\u0159\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o novou my\u0161lenku, alespo\u0148 m\u011b nenapad\u00e1 souvislost s v\u00fd\u0161e \u0159e\u010den\u00fdm. <\/li>\n\n\n\n<li>H\u0159\u00edchem je nejenom d\u011bl\u00e1n\u00ed \u0161patn\u00fdch v\u011bc\u00ed, ale i ned\u011bl\u00e1n\u00ed dobr\u00fdch. Dobro je p\u0159itom definov\u00e1no jako Bo\u017e\u00ed v\u016fle. <\/li>\n\n\n\n<li>Ne ka\u017ed\u00e1 dobr\u00e1 a u\u017eite\u010dn\u00e1 v\u011bc na t\u00e9to planet\u011b je m\u00fdm \u00fakolem. &#8222;P\u00e1chat&#8220;  dobro &#8222;hlava nehlava&#8220; m\u016f\u017ee b\u00fdt samo o sob\u011b h\u0159\u00edchem. (Nap\u0159. p\u0159ev\u00e1d\u011bt babi\u010dky p\u0159es ulici, a\u0165 cht\u011bj\u00ed nebo necht\u011bj\u00ed\ud83d\ude0a).<\/li>\n\n\n\n<li>Kdy\u017e mi ale B\u016fh n\u011bjakou dobrou v\u011bc postav\u00ed do cesty a informuje m\u011b, \u017ee se j\u00ed m\u00e1m ujmout, jde o mou povinnost.<\/li>\n\n\n\n<li>Jednoduch\u00e9 to ale nen\u00ed: Dan Dr\u00e1pal kdysi \u0159ekl (nebo napsal), \u017ee nejv\u00edce chyb v \u017eivot\u011b se dopustil, kdy\u017e se anga\u017eoval ve v\u011bcech, kter\u00e9 sice byly dobr\u00e9, ale B\u016fh je po n\u011bm necht\u011bl.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b ne v\u017edy pot\u0159ebujeme jasn\u00e9 veden\u00ed od Boha: Nemus\u00edm se modlit o Bo\u017e\u00ed veden\u00ed p\u0159ed ka\u017ed\u00fdm vynesen\u00edm smet\u00ed. A kdy\u017e se ve sboru vyskytne n\u011bjak\u00e1 nepokryt\u00e1 pot\u0159eba, je dobr\u00e9, kdy\u017e se j\u00ed ujmu. <\/li>\n\n\n\n<li>Princip t\u00e9to Jakubovy v\u011bty je ale jasn\u00fd: <strong>Ned\u011blat nic, tam kde konat m\u00e1m, je h\u0159\u00edchem. Ostatn\u011b slu\u017eebn\u00edk, kter\u00fd zakopal h\u0159ivnu, nic \u0161patn\u00e9ho neud\u011blal &#8211; a p\u0159esto skon\u010dil v pekle. <\/strong><\/li>\n\n\n\n<li>P\u00edsmo v tomto smyslu hovo\u0159\u00ed na mnoha m\u00edstech, nam\u00e1tkou: \n<ul class=\"wp-block-list\">\n<li>Mt 25,41n.: &#8222;<em>\u201aJd\u011bte ode mne, proklet\u00ed, do v\u011b\u010dn\u00e9ho ohn\u011b p\u0159ipraven\u00e9ho pro \u010f\u00e1bla a jeho and\u011bly. Nebo\u0165 jsem hladov\u011bl, a nedali jste mi j\u00edst; \u017e\u00edznil jsem, a nedali jste mi p\u00edt\u2026\u2018\u201c<\/em><\/li>\n\n\n\n<li>Lk 10,30n.: <em>\u201eKn\u011bz \u0161el n\u00e1hodou tou cestou; uvid\u011bl ho a \u0161el d\u00e1l. Podobn\u011b i levita p\u0159i\u0161el k tomu m\u00edstu, uvid\u011bl ho a \u0161el d\u00e1l.\u201c<\/em><\/li>\n\n\n\n<li>Jk 2,15: &#8222;<em>Jestli\u017ee bratr nebo sestra nemaj\u00ed ob\u017eivu a n\u011bkdo z v\u00e1s jim \u0159ekne: \u201aOdejd\u011bte v pokoji, zah\u0159ejte se a nasy\u0165te se!\u2018, ale ned\u00e1te jim, co pot\u0159ebuj\u00ed pro t\u011blo, co je to platn\u00e9?\u201c<\/em><\/li>\n\n\n\n<li>P\u0159 3,27: <em>\u201eNeodp\u00edrej dobro t\u011bm, kdo je pot\u0159ebuj\u00ed, je-li ve tv\u00e9 moci je u\u010dinit.\u201c<\/em><\/li>\n\n\n\n<li>P\u0159. 24,11:  <em>&#8222;Vysvobozuj ty, kdo jsou vle\u010deni na smrt, a ty, kdo se kl\u00e1t\u00ed na popravu, zda je zadr\u017e\u00ed\u0161?&#8220;<\/em> <\/li>\n<\/ul>\n<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Odkud&nbsp;jsou&nbsp;boje a h\u00e1dky&nbsp;mezi&nbsp;v\u00e1mi?&nbsp;Zdali&nbsp;ne odtud \u2014 z va\u0161ich rozko\u0161\u00ed, kter\u00e9 bojuj\u00ed ve va\u0161ich \u00fadech? 2 Dycht\u00edte, ale nem\u00e1te. Zab\u00edj\u00edte&nbsp;a \u017e\u00e1rl\u00edte, ale nem\u016f\u017eete&nbsp;ni\u010deho&nbsp;dos\u00e1hnout. H\u00e1d\u00e1te se a bojujete,&nbsp;a nic&nbsp;nem\u00e1te, proto\u017ee ne\u017e\u00e1d\u00e1te.&nbsp; 3 \u017d\u00e1d\u00e1te,&nbsp;a nedost\u00e1v\u00e1te, proto\u017ee \u017e\u00e1d\u00e1te \u0161patn\u011b, abyste&nbsp;to&nbsp;vynalo\u017eili&nbsp;na sv\u00e9 rozko\u0161e.&nbsp; 4 [Cizolo\u017en\u00edci a]&nbsp;cizolo\u017enice!&nbsp;Nev\u00edte, \u017ee p\u0159\u00e1telstv\u00ed se sv\u011btem je nep\u0159\u00e1telstv\u00ed s&nbsp;Bohem? Kdo tedy chce b\u00fdt p\u0159\u00edtelem sv\u011bta,&nbsp;st\u00e1v\u00e1 se [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":["post-8594","post","type-post","status-publish","format-standard","hentry","category-jakub"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8594","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8594"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8594\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8594"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8594"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8594"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}