{"id":8581,"date":"2024-01-18T17:05:00","date_gmt":"2024-01-18T16:05:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8581"},"modified":"2025-10-14T06:55:12","modified_gmt":"2025-10-14T04:55:12","slug":"zalm-18","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zalmy\/zalm-18\/","title":{"rendered":"\u017dalm 18"},"content":{"rendered":"<p>Jde o dlouh\u00fd \u017ealm o jednapades\u00e1ti ver\u0161\u00edch. Je zhruba p\u00e1t\u00fdm nejdel\u0161\u00edm \u017ealmem. <\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Pro&nbsp;vedouc\u00edho chval. Od Hospodinova otroka Davida,&nbsp;jen\u017e pov\u011bd\u011bl Hospodinu slova t\u00e9to p\u00edsn\u011b v den,&nbsp;<em>kdy<\/em>&nbsp;jej Hospodin vysvobodil z moci v\u0161ech jeho nep\u0159\u00e1tel i z ruky Saulovy.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u017d 18 je s obm\u011bnami toto\u017en\u00fd s 2S 22<\/em>;<\/li>\n\n\n\n<li><em>[Ozna\u010den\u00ed \u201eHospodin\u016fv otrok David\u201c lze ch\u00e1pat jako titul Hospodinova kr\u00e1lovsk\u00e9ho m\u00edstodr\u017eitele na zemi. . Stejn\u011b jsou ozna\u010deni i Moj\u017e\u00ed\u0161, Elij\u00e1\u0161, Izaj\u00e1\u0161 \u010di Daniel<\/em>;<\/li>\n\n\n\n<li><em>h.: z dlan\u011b; <\/em><\/li>\n\n\n\n<li>V mnoha \u017ealmech David zoufale vol\u00e1 k Bohu o pomoc. Sna\u017e\u00ed se Hospodina &#8222;rozh\u00fdbat&#8220;, z\u00edskat Jeho pozornost a zast\u00e1n\u00ed. Davidova situace je \u010dasto kritick\u00e1 a nep\u0159\u00e1tel\u00e9 nesmlouvav\u00ed.<\/li>\n\n\n\n<li>Jedn\u00edm z nejhor\u0161\u00edch nep\u0159\u00e1tel byl kr\u00e1l Saul, u n\u011bho\u017e bylo nep\u0159\u00e1telstv\u00ed o to hor\u0161\u00ed, \u017ee bylo iracion\u00e1ln\u00ed &#8211; David mu nikdy nem\u011bl v \u00famyslu zk\u0159ivit ani vl\u00e1sek.<\/li>\n\n\n\n<li>Nyn\u00ed je z\u0159ejm\u011b Saul po smrti, mo\u017en\u00e1 \u010derstv\u011b (David se nap\u0159. zrovna dozv\u011bd\u011bl o jeho smrti). Nebo mo\u017en\u00e1 se David u\u017e stal kr\u00e1lem m\u00edsto n\u011bho. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b nebezpe\u010d\u00ed pominula, David za\u017e\u00edv\u00e1 obrovskou \u00falevu. Dob\u0159e si uv\u011bdomuje, \u017ee za to vd\u011b\u010d\u00ed Bohu.<\/li>\n\n\n\n<li>S\u00e1m sebe naz\u00fdv\u00e1 <strong>Bo\u017e\u00edm otrokem,<\/strong> co\u017e je nej\u010destn\u011bj\u0161\u00ed titul, kter\u00fd m\u016f\u017ee \u010dlov\u011bk nosit &#8211; vzd\u00e1t se osobn\u00ed svobody a delegovat rozhodov\u00e1n\u00ed na Boha, vr\u00e1tit Bohu jablko, je to nejlep\u0161\u00ed, co m\u016f\u017ee \u010dlov\u011bk v \u017eivot\u011b ud\u011blat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 \u0158ekl:&nbsp;<sup>(<\/sup>Vroucn\u011b t\u011b miluji,<sup>)<\/sup>&nbsp;Hospodine, moje s\u00edlo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Tento v\u00fdraz se v t\u00e9to podob\u011b (qal) vyskytuje pouze zde (srv. ov\u0161em jin\u00e9 slovesn\u00e9 tvary &#8211; \u017d 116,5; Oz 1,7 \/slituji\/). Je p\u0159\u00edbuzn\u00fd slovu l\u016fno (rechem), ozna\u010duj\u00edc\u00edmu v h. hlubok\u00e9 city; <\/em><\/li>\n\n\n\n<li><em>tj. zdroj m\u00e9 s\u00edly;<\/em><\/li>\n\n\n\n<li>David p\u0159ekypuje vd\u011b\u010dnost\u00ed a l\u00e1skou; oboj\u00ed z n\u011bj p\u0159\u00edmo trysk\u00e1.<\/li>\n\n\n\n<li>Uv\u011bdomuje si, \u017ee neb\u00fdt Hospodina, d\u00e1vno by byl po smrti nebo zhroucen\u00fd, neobst\u00e1l by ve v\u0161ech tlac\u00edch. B\u016fh jej ale podep\u00edral, tak\u017ee v\u0161\u00edm pro\u0161el.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Hospodin&nbsp;<em>\"I have<\/em>&nbsp;m\u00e1 sk\u00e1la, m\u00e1 tvrz,&nbsp;m\u016fj vysvoboditel.&nbsp;M\u016fj B\u016fh&nbsp;<em>\"I have<\/em>&nbsp;m\u00e1 sk\u00e1la,&nbsp;v n\u011bm hled\u00e1m \u00fato\u010di\u0161t\u011b; <em>\"I have<\/em>&nbsp;m\u016fj \u0161t\u00edt&nbsp;a&nbsp;<sup>(<\/sup>roh&nbsp;m\u00e9 z\u00e1chrany,<sup>)<\/sup>&nbsp;m\u016fj nedobytn\u00fd hrad.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pevnost;<\/em><\/li>\n\n\n\n<li><em>v h. jin\u00e9 slovo (sk\u00e1la) ne\u017e na po\u010d\u00e1tku v., ov\u0161em s neodli\u0161iteln\u00fdm v\u00fdznamem. <\/em><\/li>\n\n\n\n<li><em>[Roh (z\u0159ejm\u011b zv\u00ed\u0159ec\u00ed) symbolizuje s\u00edlu, zdroj obrany i v\u00edt\u011bzstv\u00ed; <\/em><\/li>\n\n\n\n<li><em>n~: m\u00e1 zachra\u0148uj\u00edc\u00ed moc; tj. mocn\u00fd zachr\u00e1nce;<\/em><\/li>\n\n\n\n<li>David ze sebe v rychl\u00e9m sledu vysypal sedm slov vyjad\u0159uj\u00edc\u00edch m\u00edsto, kde je mo\u017eno hledat <strong>vysvobozen\u00ed<\/strong>, bezpe\u010d\u00ed a ochranu: dvakr\u00e1t <strong>sk\u00e1la <\/strong>(vyj\u00e1d\u0159en\u00e1 r\u016fzn\u00fdmi slovy)<strong>, tvrz, \u00fato\u010di\u0161t\u011b,&nbsp;\u0161t\u00edt, roh&nbsp;z\u00e1chrany,&nbsp;nedobytn\u00fd hrad<\/strong>. V\u0161echno tedy m\u00edsta chr\u00e1n\u011bn\u00e1 p\u0159ed nep\u0159\u00e1teli. <\/li>\n\n\n\n<li>Na sk\u00e1lu je mo\u017eno vyl\u00e9zt, do hradu, \u00fato\u010di\u0161t\u011b \u010di tvrze se uch\u00fdlit v nebezpe\u010d\u00ed. Na truba\u010d\u016fv povel se zvedne vojsko k boji proti nep\u0159\u00e1teli. Dokud je roh je vzty\u010den\u00fd a funk\u010dn\u00ed, je vojsko bojeschopn\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Volal jsem&nbsp;<em>by<\/em>&nbsp;Hospodinu, jen\u017e je chv\u00e1lyhodn\u00fd,&nbsp;a byl jsem zachr\u00e1n\u011bn od sv\u00fdch nep\u0159\u00e1tel.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Byl jsem v nouzi, pron\u00e1sledov\u00e1n a pod tlakem. Vol\u00e1n\u00ed k Hospodinu p\u0159ineslo v\u00fdsledek. To v\u011bru je d\u016fvod Boha chv\u00e1lit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Omotaly m\u011b provazy&nbsp;smrti,&nbsp;zachv\u00e1tily m\u011b proudy Beli\u00e1lovy. 6 Ovinuly m\u011b provazy podsv\u011bt\u00ed, v \u00fastrety mi vy\u0161ly l\u00e9\u010dky smrti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>2S 22,5 &nbsp;m\u00e1&nbsp;p\u0159\u00edboje&nbsp;m\u00edsto&nbsp;provazy;<\/em><\/li>\n\n\n\n<li><em>Patrn\u011b jde o jm\u00e9no d\u00e9mona, pou\u017e\u00edvan\u00e9 n\u011bkdy jako synonymum pro Satana; n.: ni\u010demn\u00edka;<\/em><\/li>\n\n\n\n<li>Bylo to se mnou opravdu \u0161patn\u00e9, p\u0159\u00edmo kritick\u00e9 &#8211; b\u00fdt <strong>omot\u00e1n provazy smrti a podsv\u011bt\u00ed \u010di chycen do l\u00e9\u010dky smrti<\/strong> ukazuje situaci, kdy u\u017e na \u010dlov\u011bk smrt sah\u00e1, u\u017e ho m\u00e1 v moci a on nem\u00e1 s\u00edlu se vymanit, uniknout. Od p\u0159ekro\u010den\u00ed hranice smrti ho d\u011bl\u00ed jen mal\u00fd kousek. <\/li>\n\n\n\n<li>Kdy\u017e \u010dlov\u011bk plave ve vod\u011b a zamot\u00e1 se do provaz\u016f \u010di pevn\u00fdch rostlin, jde o velmi nebezpe\u010dnou situaci &#8211; lana ho stahuj\u00ed dol\u016f a sv\u00e1zan\u00e9 nohy a ruce nemohou plavat. <\/li>\n\n\n\n<li>Existuje mnoho vide\u00ed, kter\u00e9 zachycuj\u00ed podobn\u00e9 situace: N\u011bkdo  pad\u00e1 do propasti a z\u00e1zrakem se zachyt\u00ed na v\u00fdstupku nebo ke\u0159i, auto se \u0159\u00edt\u00ed na chodn\u00edk a o vl\u00e1sek mine chodce; jin\u00fd p\u0159e\u017eije p\u00e1d z letadla nebo mrakodrapu, u n\u011bkoho se kulka zaraz\u00ed o pen\u011b\u017eenku (nebo Bibli) v kapse. N\u011bkdo je na intenzivn\u00ed p\u00e9\u010di v k\u00f3matu a zotav\u00ed se. Takov\u00fdch p\u0159\u00edpad\u016f je nezm\u011brn\u00e9 mno\u017estv\u00ed &#8211; a David za\u017eil n\u011bco podobn\u00e9ho: Saul jej n\u011bkolikr\u00e1t u\u017e u\u017e dopadl, ale David v\u017edy vyklouzl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 V t\u00edsni&nbsp;jsem volal&nbsp;<em>by<\/em>&nbsp;Hospodinu, k\u0159i\u010del&nbsp;jsem ke sv\u00e9mu Bohu. Ze sv\u00e9ho chr\u00e1mu&nbsp;usly\u0161el m\u016fj hlas a m\u016fj k\u0159ik&nbsp;p\u0159ed&nbsp;n\u00edm pronikl&nbsp;k jeho u\u0161\u00edm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[V t\u00e9 dob\u011b je\u0161t\u011b nebyl postaven chr\u00e1m v Jeruzal\u00e9m\u011b. Je m\u00edn\u011bno m\u00edsto Hospodinova nebesk\u00e9ho p\u0159eb\u00fdv\u00e1n\u00ed.]<\/em><\/li>\n\n\n\n<li><em>n.: vol\u00e1n\u00ed o pomoc;&nbsp;<\/em><\/li>\n\n\n\n<li>David mnohokr\u00e1t v \u017ealmech o Bo\u017e\u00ed pozornost usiluje, dovol\u00e1v\u00e1 se j\u00ed. V okam\u017eiku, kdy se \u010dlov\u011bku poda\u0159\u00ed dos\u00e1hnout toho, \u017ee n\u00e1\u0161 <strong>k\u0159ik&nbsp;pronikne&nbsp;k jeho u\u0161\u00edm,&nbsp;<\/strong>\u017ee B\u016fh na\u0161i &#8222;kauzu&#8220; zavn\u00edm\u00e1 a za\u010dne se j\u00ed zab\u00fdvat (ujme se j\u00ed, vezme ji za svou), m\u00e1me vyhr\u00e1no. Tohle David pr\u00e1v\u011b za\u017eil a vd\u011b\u010dn\u011b to reflektuje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Zem\u011b se zachv\u011bla a zat\u0159\u00e1sla.&nbsp;Ot\u0159\u00e1sly se i z\u00e1klady hor,&nbsp;zakym\u00e1cely se, nebo\u0165 vzplanul hn\u011bvem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Davidovi se poda\u0159ilo svou kauzu protla\u010dit p\u0159ed Boha &#8211; Ten se s n\u00ed &#8222;sezn\u00e1mil&#8220; a velmi Jej roz\u010d\u00edlila: Davidovi se d\u011bla &#8222;donebevolaj\u00edc\u00ed&#8220; k\u0159ivda. Byl z\u00e1ke\u0159n\u011b a bez p\u0159\u00ed\u010diny pron\u00e1sledov\u00e1n nep\u0159\u00e1teli.<\/li>\n\n\n\n<li>Nejvy\u0161\u0161\u00ed &#8222;pra\u0161til do stolu&#8220;, zvedl se a za\u010dal jednat. P\u0159\u00edkazy l\u00e9taly na v\u0161echny strany, jednotky and\u011bl\u016f se daly do pohybu a\u017e se t\u0159\u00e1sla zem\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Z ch\u0159\u00edp\u00ed mu vystupoval d\u00fdm a z \u00fast stravuj\u00edc\u00ed ohe\u0148,&nbsp;od n\u011bj\u017e chytalo uhl\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u016fj obraz Boha vztekle ude\u0159\u00edc\u00edho do stolu se m\u016f\u017ee st\u00e1t neuctiv\u00fd, nicm\u00e9n\u011b David\u016fv obraz Boha jako draka zapaluj\u00edc\u00edho sv\u00fdm dechem uhl\u00ed, je je\u0161t\u011b &#8222;hor\u0161\u00ed&#8220;. Nejvy\u0161\u0161\u00edmu ale tato Davidova naivn\u00ed, poh\u00e1dkov\u00e1 \u010di d\u011btsk\u00e1 p\u0159edstava o Bo\u017e\u00edm hn\u011bvu a moci zjevn\u011b nevad\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Rozt\u00e1hl nebesa&nbsp;a sestupoval, pod nohama hustou temnotu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[nebesa jsou zde ch\u00e1p\u00e1na jako stanov\u00e1 houn\u011b. <\/em><\/li>\n\n\n\n<li><em>n.: temn\u00e9 mra\u010dno<\/em>;<\/li>\n\n\n\n<li>Z\u0159ejm\u011b jde o obraz \u010dlov\u011bka rozhrnuj\u00edc\u00edho z\u00e1v\u011bs. B\u016fh za oponou \u010di z\u00e1v\u011bsem ji\u017e dosti dlouho pouze naslouchal &#8211; nyn\u00ed oponu odhrnuje a do v\u011bci se vkl\u00e1d\u00e1. Jeho vstup &#8222;na sc\u00e9nu&#8220;  je nanejv\u00fd\u0161e hroziv\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Vsedl na cheruba&nbsp;a let\u011bl, vzn\u00e1\u0161el se na k\u0159\u00eddlech&nbsp;v\u011btru.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokra\u010duje sled naivn\u00edch (B\u016fh jist\u011b nepou\u017e\u00edv\u00e1 and\u011bly k transportu, ani neplacht\u00ed jako pt\u00e1k), ale p\u016fsobiv\u00fdch obraz\u016f Boha, kter\u00fd se v moci sn\u00e1\u0161\u00ed na zem, aby zas\u00e1hl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Temnotu u\u010dinil svou skr\u00fd\u0161\u00ed, st\u00e1nkem kolem sebe temn\u00e9 vody, hust\u00e1 oblaka.<\/strong> <strong>13 Ze z\u00e1\u0159e p\u0159ed n\u00edm vystupovala mra\u010dna, krupobit\u00ed&nbsp;a \u0159e\u0159av\u00e9 uhl\u00ed.&nbsp;14 Hospodin zah\u0159m\u011bl&nbsp;na&nbsp;nebes\u00edch, Nejvy\u0161\u0161\u00ed vydal sv\u016fj hlas \u2014 krupobit\u00ed a \u0159e\u0159av\u00e9 uhl\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>David Boha popisuje jako skryt\u00e9ho v temnot\u011b, ale obklopen\u00e9ho z\u00e1\u0159\u00ed a disponuj\u00edc\u00edho atributy moci (kdo je schopen ovl\u00e1dat hromy, krupobit\u00ed a d\u0161t\u00edt z nebe ohe\u0148, jist\u011b mocn\u00fd je).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Poslal&nbsp;sv\u00e9 \u0161\u00edpy&nbsp;a rozpt\u00fdlil je,&nbsp;mno\u017estv\u00edm blesk\u016f je p\u0159ivedl do zmatku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: Vyst\u0159elil;<\/em><\/li>\n\n\n\n<li><em>k blesk\u016fm jako\u017eto Bo\u017e\u00edm \u0161\u00edp\u016fm viz \u017d 77,18; 144,6; Abk 3,11;<\/em><\/li>\n\n\n\n<li><em>[m\u00edn\u011bni jsou z\u0159ejm\u011b nep\u0159\u00e1tel\u00e9; (srv. druhou \u010d\u00e1st v. a kontext pou\u017eit\u00ed vazby \u201ep\u0159ivedl do zmatku\u201c v odkazovan\u00fdch m\u00edstech)];<\/em><\/li>\n\n\n\n<li>Dal\u0161\u00edm personifikuj\u00edc\u00edm obrazem je B\u016fh st\u0159\u00edlej\u00edc\u00ed na nep\u0159\u00e1tele \u0161\u00edpy a metaj\u00edc\u00ed blesky. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 <sup>(<\/sup>Kdy\u017e jsi zahrozil,<sup>)<\/sup>&nbsp;Hospodine, uk\u00e1zala se koryta vod,&nbsp;odhalily se z\u00e1klady sv\u011bta \u2014&nbsp;<sup>(<\/sup>p\u0159ed dechem tv\u00e9ho hn\u011bviv\u00e9ho ducha.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Od tv\u00e9 hrozby ; n.(vzhledem ke kontextu jedn\u00e1n\u00ed s nep\u0159\u00e1teli se nab\u00edz\u00ed pochopen\u00ed): P\u0159ed tv\u00fdm v\u00e1le\u010dn\u00fdm pok\u0159ikem <\/em><\/li>\n\n\n\n<li><em>mo\u0159e; <\/em><\/li>\n\n\n\n<li><em>n.: d\u00fdchnut\u00edm dechu ze tv\u00e9ho ch\u0159\u00edp\u00ed (v. 9); [P\u0159ipom\u00edn\u00e1 rozd\u011blen\u00ed R\u00e1kosov\u00e9ho mo\u0159e];<\/em><\/li>\n\n\n\n<li>B\u016fh jako ten, kdo  ruky je schopen do hloubky p\u0159eorat planetu pouh\u00fdm fouknut\u00edm nebo m\u00e1vnut\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Vzt\u00e1hl&nbsp;<em>ruku<\/em>&nbsp;z v\u00fd\u0161iny, uchopil m\u011b&nbsp;<em>.<\/em>&nbsp;vytrhl m\u011b z mocn\u00fdch vod.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Poslal; [p\u0159elo\u017eeno dle obv. h. vazby); n\u011bkte\u0159\u00ed vyklada\u010di maj\u00ed za to, \u017ee B\u016fh poslal and\u011bly];<\/em><\/li>\n\n\n\n<li><em>[vody jsou zde symbolem nebezpe\u010d\u00ed a nep\u0159\u00e1telstv\u00ed.]<\/em><\/li>\n\n\n\n<li>P\u0159edstava Boha, kter\u00fd vzt\u00e1hne ruku z v\u00fd\u0161iny, zalov\u00ed v kaln\u00e9 vod\u011b a vylov\u00ed z n\u00ed top\u00edc\u00edho se \u010dlov\u011bka, je n\u00e1zorn\u00e1, plastick\u00e1 a \u017eiv\u00e1. <\/li>\n\n\n\n<li>A nesm\u00edrn\u011b povzbudiv\u00e1: Jist\u011b nejsme s\u00e1m, kdo na sob\u011b zakusil  takovouto mocnu Bo\u017e\u00ed intervenci a z\u00e1chranu z katastrof\u00e1ln\u00edch probl\u00e9m\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Vysvobodil&nbsp;m\u011b od mocn\u00e9ho nep\u0159\u00edtele, od t\u011bch, kdo m\u011b nen\u00e1vid\u011bli,&nbsp;kdo byli siln\u011bj\u0161\u00ed ne\u017e j\u00e1.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed nic neobvykl\u00e9ho, \u017ee na\u0161i nep\u0159\u00e1tel\u00e9 jsou siln\u011bj\u0161\u00ed, ne\u017e my. Nebo \u017ee na\u0161e probl\u00e9my p\u0159esahuj\u00ed na\u0161e mo\u017enosti. Mo\u017en\u00e1 by se dalo sp\u00ed\u0161e \u0159\u00edci, \u017ee je to pravidlem. <\/li>\n\n\n\n<li>T\u00fdk\u00e1 se to nep\u0159\u00e1tel pozemsk\u00fdch i duchovn\u00edch &#8211; \u010f\u00e1bel a jeho suita jsou jist\u011b tak\u00e9 mnohem siln\u011bj\u0161\u00ed, ne\u017e my. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Postupovali proti m\u011b v den m\u00e9 pohromy,&nbsp;Hospodin mi v\u0161ak byl oporou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: hol\u00ed (na op\u00edr\u00e1n\u00ed). V tomto tvaru se slovo vyskytuje pouze zde a \/\/ 2S 22,19;<\/em><\/li>\n\n\n\n<li>V\u0161echno bylo \u0161patn\u011b, v\u0161echno se mi hroutilo. A nep\u0159\u00e1tel\u00e9 toho v\u016f\u010di mn\u011b vyu\u017eili k postupuj\u00edc\u00ed ofenz\u00edv\u011b.<\/li>\n\n\n\n<li>B\u016fh ale byl vedle mne a nedovolil, abych se zhroutil. Mohl jsem se o N\u011bho op\u0159\u00edt.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>2<strong>0 Vyvedl m\u011b na prostranno, vytrhl&nbsp;m\u011b, nebo\u0165 si m\u011b obl\u00edbil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: do volnosti;&nbsp;<\/em><\/li>\n\n\n\n<li>Slovo <strong>prostranno <\/strong>v \u010de\u0161tin\u011b b\u011b\u017en\u011b nepou\u017e\u00edv\u00e1me. V\u00fdznam hebrejsk\u00e9ho slova odpov\u00edd\u00e1 voln\u00e9mu \u0161irok\u00e9mu nest\u00edsn\u011bn\u00e9mu prostranstv\u00ed \u010di prostoru. Asi bychom \u0159ekli &#8222;na voln\u00e9 prostranstv\u00ed&#8220;.<\/li>\n\n\n\n<li>Opakem je st\u00edsn\u011bnost, t\u00edse\u0148, \u00fazkost, sev\u0159en\u00ed. <\/li>\n\n\n\n<li>Na otev\u0159en\u00e9m prostranstv\u00ed m\u00e1 p\u0159ed sebou \u010dlov\u011bk \u0161irokou \u0161k\u00e1lu mo\u017enost\u00ed, kam se vydat, co d\u011blat. Ve st\u00edsn\u011bn\u00e9m prostoru \u017e\u00e1dnou volbu nem\u00e1 &#8211; mus\u00ed reagovat na okolnosti, je okolnostmi t\u00edsn\u011bn a vle\u010den. <\/li>\n\n\n\n<li><strong>Jde o podobn\u00fd stav jako p\u0159i v\u00fdchodu z jeskyn\u011b, z v\u011bzen\u00ed, z nemocnice &#8211; \u010dlov\u011bku doposud vle\u010den\u00e9mu okolnostmi, najednou &#8222;le\u017e\u00ed u nohou&#8220; cel\u00fd sv\u011bt.<\/strong><\/li>\n\n\n\n<li>Slovo <strong>vytrhl<\/strong> nav\u00edc ukazuje na <strong>n\u00e1siln\u00e9 vysvobozen\u00ed.<\/strong><\/li>\n\n\n\n<li>Prostanno se vyskytuje je\u0161t\u011b v:\n<ul class=\"wp-block-list\">\n<li>2S 22,20 <em>\u201eVyvedl m\u011b na prostranstv\u00ed, vysvobodil m\u011b, nebo\u0165 si m\u011b obl\u00edbil.\u201c<\/em><\/li>\n\n\n\n<li>Job 36,16 <em>\u201eTak\u00e9 tebe by jist\u011b vyvedl z t\u00edsn\u011b do \u0161\u00ed\u0159e, kde nen\u00ed \u00fazkost,.\u201c<\/em><\/li>\n\n\n\n<li>\u017d 18,20 <em>\u201eVyvedl m\u011b na prostranstv\u00ed, vysvobodil m\u011b, nebo\u0165 si m\u011b obl\u00edbil.\u201c<\/em><\/li>\n\n\n\n<li>\u017d 31,9 <em>\u201eTy jsi postavil m\u00e9 nohy na prostranstv\u00ed.\u201c<\/em><\/li>\n\n\n\n<li>\u017d 118,5 <em>\u201eZ \u00fazkosti jsem volal Hospodinu, Hospodin mi odpov\u011bd\u011bl a p\u0159ivedl m\u011b na prostranstv\u00ed.\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>David nikdy nem\u011bl netrp\u011bl pochybnostmi o tom, \u017ee si ho B\u016fh obl\u00edbil &#8211; \u017ee mu odpou\u0161t\u00ed vyznan\u00e9 h\u0159\u00edchy a \u017ee ho m\u00e1 r\u00e1d<\/strong><sup data-fn=\"029d897b-6df6-4570-bb75-877796560117\" class=\"fn\"><a href=\"#029d897b-6df6-4570-bb75-877796560117\" id=\"029d897b-6df6-4570-bb75-877796560117-link\">1<\/a><\/sup><strong>. Jde o jednu z jeho nejpozoruhodn\u011bj\u0161\u00edch vlastnost\u00ed. Nenechal se o tuto jistotu p\u0159ipravit dokonce ani sv\u00fdmi katastrof\u00e1ln\u00edmi selh\u00e1n\u00edmi. <\/strong><\/li>\n\n\n\n<li><strong>Zaj\u00edmav\u00e9 a d\u016fle\u017eit\u00e9 je, \u017ee B\u016fh toto &#8222;sebev\u011bdom\u00ed&#8220; neodsuzoval, ale oce\u0148oval.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Nau\u010dit se dr\u017eet tuto jistotu pat\u0159\u00ed pro ka\u017ed\u00e9ho k\u0159es\u0165ana mezi nejd\u016fle\u017eit\u011bj\u0161\u00ed \u017eivotn\u00ed &#8222;discipl\u00edny&#8220;.  Jde o discipl\u00ednu t\u011b\u017ekou, proto\u017ee nezapochybovat o Bo\u017e\u00edm odpu\u0161t\u011bn\u00ed a vztahu ani na pozad\u00ed vlastn\u00ed h\u0159\u00ed\u0161nosti a slabosti je t\u00e9m\u011b\u0159 nemo\u017en\u00e9.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Hospodin mi odplatil podle m\u00e9 spravedlnosti,&nbsp;podle \u010distoty&nbsp;m\u00fdch rukou&nbsp;m\u011b odm\u011bnil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Viz i&nbsp;\u017d 7,9. Podobn\u011b mluv\u00ed o sv\u00e9 spravedlnosti i Samuel (1S&nbsp;12:3), Chizkij\u00e1\u0161 (2Kr&nbsp;20:3) \u010di Job (Jb&nbsp;27:6). D\u00e1le viz&nbsp;1S&nbsp;26:23;&nbsp;Ez&nbsp;18:22;<\/em><\/li>\n\n\n\n<li><em>h.: navr\u00e1t\u00ed; <\/em><\/li>\n\n\n\n<li>Mluvit takto je na prvn\u00ed pohled  &#8222;nebety\u010dn\u00e1 drzost&#8220; (zvl\u00e1\u0161t\u011b od problematick\u00e9ho Davida) &#8211; ve skute\u010dnosti ale jde o zn\u00e1mku duchovn\u00ed zralosti, o d\u016fkaz opravdov\u00e9ho vztahu s Bohem.<\/li>\n\n\n\n<li><strong>Spravedlnost \u017e\u00e1dn\u00e9ho \u010dlov\u011bka se toti\u017e nezakl\u00e1d\u00e1 na bezh\u0159\u00ed\u0161nosti nebo &#8222;slu\u0161n\u00e9m \u017eivot\u011b&#8220;, ale na vztahu s  Bohem, na chozen\u00ed ve sv\u011btle a na vyzn\u00e1v\u00e1n\u00ed h\u0159\u00edch\u016f.<\/strong><\/li>\n\n\n\n<li>V\u011bd\u011bli to dal\u0161\u00ed Bo\u017e\u00ed mu\u017eov\u00e9 zm\u00edn\u011bni v pozn\u00e1mce \u010cSP. Zvl\u00e1\u0161t\u011b J\u00f3b o svou spravedlnost se sv\u00fdmi p\u0159\u00e1teli bojoval &#8222;jako lev&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 V\u017edy\u0165 jsem dbal&nbsp;<em>be<\/em>&nbsp;Hospodinovy cesty&nbsp;a neodvr\u00e1til&nbsp;jsem&nbsp;<em>.<\/em>&nbsp;sv\u00e9voln\u011b od sv\u00e9ho Boha.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nejednal jsem ni\u010demn\u011b&nbsp;t\u00edm, \u017ee bych se odvr\u00e1til&nbsp;od sv\u00e9ho Boha;&nbsp;<\/em><\/li>\n\n\n\n<li>David nel\u017ee ani nep\u0159eh\u00e1n\u00ed &#8211; <strong>na vztahu s Bohem a na pln\u011bn\u00ed Jeho v\u016fle mu v\u017edy opravdu z\u00e1le\u017eelo na prvn\u00edm m\u00edst\u011b:  \u017de se mu to ne v\u017edy da\u0159ilo, je v\u011bc druh\u00e1. <\/strong><\/li>\n\n\n\n<li>Tak na tom jsme ostatn\u011b v\u0161ichni. M\u016f\u017ee se n\u00e1m st\u00e1t, \u017ee jsme v\u016f\u010di n\u011bkter\u00fdm sv\u00fdm h\u0159\u00edch\u016fm slep\u00ed, \u017ee sami sebe obel\u017eeme nebo cokoliv jin\u00e9ho. To ale neznamen\u00e1, \u017ee n\u00e1m na Bohu p\u0159estalo z\u00e1le\u017eet.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 V\u0161echna jeho na\u0159\u00edzen\u00ed&nbsp;<em>are<\/em>&nbsp;p\u0159ede mnou,&nbsp;jeho ustanoven\u00ed&nbsp;<em>\"I am<\/em>&nbsp;neodlo\u017eil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: neodstranil od sebe;&nbsp;<\/em><\/li>\n\n\n\n<li>David nad Bo\u017e\u00edmi v\u011bcmi v\u017edy up\u0159\u00edmn\u011b p\u0159em\u00fd\u0161lel a sna\u017eil se je napl\u0148ovat. <\/li>\n\n\n\n<li>Nikdy se nerozhodl Boha opustit, &#8222;vyka\u0161lat&#8220; se na N\u011bj. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Byl jsem&nbsp;<sup>(<\/sup>p\u0159ed n\u00edm<sup>)<\/sup>&nbsp;bez\u00fahonn\u00fd; m\u011bl jsem se na pozoru, abych se neprovinil.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: s n\u00edm; tj. v\u016f\u010di n\u011bmu; <\/em><\/li>\n\n\n\n<li>Bral jsem Boha v\u00e1\u017en\u011b. D\u00e1val jsem si pozor, abych n\u00e1\u0161 vztah n\u011b\u010d\u00edm neponi\u010dil.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Hospodin m\u011b odm\u011bnil podle m\u00e9 spravedlnosti,&nbsp;podle \u010distoty m\u00fdch rukou p\u0159ed jeho zrakem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A &#8222;fungovalo to&#8220; &#8211; B\u016fh m\u016fj p\u0159\u00edstup oce\u0148oval. <\/li>\n\n\n\n<li>Mou snahu se Mu l\u00edbit bral v\u00e1\u017en\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 S v\u011brn\u00fdm&nbsp;jedn\u00e1\u0161&nbsp;v\u011brn\u011b, s \u010dlov\u011bkem bez\u00fahonn\u00fdm bez\u00fahonn\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>h.: mu\u017eem (<em>geber<\/em>);&nbsp;<\/li>\n\n\n\n<li>David nasti\u0148uje dal\u0161\u00ed princip Bo\u017e\u00edho jedn\u00e1n\u00ed s lidmi, kter\u00fd by se dal nazvat <strong>principem reciprocity.<\/strong><\/li>\n\n\n\n<li><strong>Faithful <\/strong>\u010dlov\u011bk <strong>v\u011brn\u011b <\/strong>a vytrvale udr\u017euje sv\u016fj vztah s Bohem. Kdy\u017e to B\u016fh vid\u00ed, udr\u017euje sv\u016fj vztah k \u010dlov\u011bku i On.<\/li>\n\n\n\n<li>Jak\u00fd je \u010dlov\u011bk, kdy\u017e je <strong>bez\u00fahonn\u00fd<\/strong>? V\u00fdznam hebrejsk\u00e9ho slova je <strong>celistv\u00fd, \u00fapln\u00fd, integr\u00e1ln\u00ed, neporu\u0161en\u00fd, bez vady, bez \u00fahony, nevinn\u00fd, poctiv\u00fd \u010di dokonal\u00fd<\/strong>.\n<ul class=\"wp-block-list\">\n<li>&#8222;Bez\u00fahonn\u00fd&#8220; m\u011bl b\u00fdt ob\u011btn\u00ed ber\u00e1nek, byl takov\u00fd Noe, Abrah\u00e1m \u010di J\u00f3b.<\/li>\n\n\n\n<li>Znovu a znovu v Bibli nar\u00e1\u017e\u00edme na z\u00e1sadn\u00ed skute\u010dnost: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">B\u00fdt bez\u00fahonn\u00fd neznamen\u00e1 b\u00fdt bez chyby \u010di bez h\u0159\u00edchu.  To je pro \u010dlov\u011bka nemo\u017en\u00e9 a Bohu o to ani a\u017e tak nejde. B\u00fdt bez\u00fahonn\u00fd znamen\u00e1 m\u00edt s Bohem opravdov\u00fd a otev\u0159en\u00fd vztah, v\u0161echno Mu \u0159\u00edkat (chodit s N\u00edm ve sv\u011btle). \u010clov\u011bku s takov\u00fdmto postojem pak B\u016fh p\u0159id\u011bluje svou spravedlnost a d\u00edv\u00e1 se na n\u011bho jako na dokonal\u00e9ho.  <\/mark><\/strong><\/li>\n\n\n\n<li>Bezh\u0159\u00ed\u0161nosti dos\u00e1hnout nelze, bez\u00fahonnosti v takov\u00e9mto smyslu slova ale ano. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh \u0159\u00edk\u00e1: <strong>Udr\u017e\u00ed\u0161-li se ke Mn\u011b takov\u00fdto bez\u00fahonn\u00fd vztah, budu stejn\u011b p\u011bkn\u00fd opravdov\u00fd hlubok\u00fd nez\u00e1ludn\u00fd ne-kritick\u00fd p\u0159\u00e1telsk\u00fd vztah m\u00edt i j\u00e1 v\u016f\u010di tob\u011b.  <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 \u010cist\u00e9mu&nbsp;<em>.<\/em>&nbsp;jev\u00ed\u0161 \u010dist\u011b a se zvr\u00e1cen\u00fdm&nbsp;<sup>(<\/sup>jedn\u00e1\u0161 p\u0159evr\u00e1cen\u011b.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Toto slso se v StS vyskytuje je\u0161t\u011b v Gn 30,8&nbsp;(vybojovala), P\u0159 8,8 &nbsp;(pokroucen\u00fd) a&nbsp;Jb 5,13 &nbsp;(potm\u011b\u0161ilec) v odli\u0161n\u00e9m slovesn\u00e9m kmeni.<\/em><\/li>\n\n\n\n<li>Princip reciprocity se vztahuje i na oblast <strong>\u010distoty<\/strong> &#8211; op\u011bt ne ve smyslu neposkvrn\u011bnosti h\u0159\u00edchem nebo dokonce sexu\u00e1ln\u00ed \u010distoty. Ale ve smyslu <strong>up\u0159\u00edmnosti a nez\u00e1ludnosti ve vztahu <\/strong>&#8211; <strong>pokud ty v\u016f\u010di Bohu ned\u011bl\u00e1\u0161 \u017e\u00e1dn\u00e9 &#8222;lev\u00e1rny&#8220; nebo podrazy, nem\u00e1\u0161 skryt\u00e9 motivy ani manipulace, je stejn\u011b pr\u016fzra\u010dn\u00fd i B\u016fh v jedn\u00e1n\u00ed v\u016f\u010di tob\u011b.<\/strong><\/li>\n\n\n\n<li>Opakem \u010distoty v tomto smyslu je <strong>p\u0159evr\u00e1cenost <\/strong>(slovo perverze v \u010desk\u00e9m ch\u00e1p\u00e1n\u00ed se sem \u00fapln\u011b nehod\u00ed, proto\u017ee b\u00fdv\u00e1 zat\u00ed\u017eeno sexu\u00e1ln\u00edm podtextem). P\u0159evr\u00e1cen\u00fd \u010dlov\u011bk nen\u00ed schopen norm\u00e1ln\u00ed p\u0159\u00edm\u00e9ho my\u0161len\u00ed ani jedn\u00e1n\u00ed. St\u00e1le ho napadaj\u00ed finty, kli\u010dky, podrazy, dvojsmysly, nar\u00e1\u017eky \u010di l\u017ei. <\/li>\n\n\n\n<li>Pokud ale my takto &#8222;ne na rovinu&#8220; jedn\u00e1me s Bohem, bude On stejn\u00e9 metody pou\u017e\u00edvat p\u0159i jedn\u00e1n\u00ed s n\u00e1mi. <\/li>\n\n\n\n<li>A v takov\u00e9m p\u0159\u00edpad\u011b se m\u016f\u017eeme spolehnout na to, \u017ee On \u010dlov\u011bka v\u017edy spolehliv\u011b &#8222;p\u0159echytra\u010d\u00ed&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 V\u017edy\u0165 ty zachra\u0148uje\u0161&nbsp;nuzn\u00fd&nbsp;lid, pov\u00fd\u0161en\u00e9&nbsp;o\u010di v\u0161ak sni\u017euje\u0161.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Ano;<\/em><\/li>\n\n\n\n<li><em>Tato my\u0161lenka je rovn\u011b\u017e rozvedena v Chanin\u011b p\u00edsni v 1S 2<\/em>;<\/li>\n\n\n\n<li>Krom\u011b principu reciprocity m\u00e1 Nejvy\u0161\u0161\u00ed i sv\u00e9 dal\u0161\u00ed &#8222;principy&#8220;: <strong>M\u00e1 zvl\u00e1\u0161tn\u00ed p\u0159\u00edze\u0148 pro ty, kdo jsou na tom b\u00eddn\u011b.<\/strong><\/li>\n\n\n\n<li>Chce-li se \u010dlov\u011bk st\u00e1t objektem Bo\u017e\u00ed speci\u00e1ln\u00ed p\u0159\u00edzn\u011b, je dobr\u00e9 neb\u00fdt na tom p\u0159\u00edli\u0161 dob\u0159e.\n<ul class=\"wp-block-list\">\n<li>Cel\u00fdm P\u00edsmem se t\u00e1hne jako \u010derven\u00e1 nit, \u017ee B\u016fh m\u00e1 srdce pro nuzn\u00e9, v\u0161elijak hendikepovan\u00e9, ne\u0161\u0165astn\u00e9, sou\u017een\u00e9.  Explicitn\u011b je to vyj\u00e1d\u0159eno v Je\u017e\u00ed\u0161ov\u00fdch blahoslavenstv\u00edch. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A u\u017e v\u016fbec \u010dlov\u011bk nesm\u00ed b\u00fdt <strong>pov\u00fd\u0161en\u00fd <\/strong>nebo dokonce arogantn\u00ed. <strong>V takov\u00e9m p\u0159\u00edpad\u011b toti\u017e B\u016fh p\u0159ep\u00edn\u00e1 z m\u00f3du &#8222;p\u0159\u00edze\u0148&#8220; do m\u00f3du &#8222;opozice&#8220;. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Ty,&nbsp;Hospodine,&nbsp;<sup>(<\/sup>rozsv\u011bc\u00ed\u0161 mou lampu.<sup>)<\/sup> M\u016fj B\u016fh proza\u0159uje mou temnotu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Ano, ty;<\/em><\/li>\n\n\n\n<li><em>n.: udr\u017euje\u0161&nbsp;ohe\u0148 v&nbsp;m\u00e9 lamp\u011b; <\/em><\/li>\n\n\n\n<li>B\u016fh je p\u00e1nem \u017eivota &#8211; ka\u017ed\u00fd \u010dlov\u011bk \u017eije v\u00fdhradn\u011b proto, \u017ee B\u016fh v n\u011bm udr\u017euje dech \u017eivota (srv. vtip o pot\u00e1p\u011b\u010d\u00edch v sekci \u010cl\u00e1nky&#8220;). <\/li>\n\n\n\n<li>\u017divot v n\u00e1s lze p\u0159irovnat i k ho\u0159\u00edc\u00ed lamp\u011b &#8211; a op\u011bt je to B\u016fh, kdo lampu vytvo\u0159il, kdo ji zap\u00e1lil a kdo db\u00e1 na to, aby knot st\u00e1le ho\u0159el a oleje byl v\u017edy dostatek. N\u011bkdy v n\u00e1s \u017eivot skom\u00edr\u00e1, plam\u00e9nek sotva ho\u0159\u00ed, sotva d\u00fdch\u00e1me, na\u0161e \u017eivoty jsou v ohro\u017een\u00ed &#8211; v takov\u00e9m p\u0159\u00edpad\u011b je nanejv\u00fd\u0161 vhodn\u00e9 si p\u0159ipom\u00ednat, kdo je d\u00e1rcem a udr\u017eovatelem na\u0161ich \u017eivot\u016f. <\/li>\n\n\n\n<li>M\u016f\u017eeme Nejvy\u0161\u0161\u00edho prosit i o &#8222;rozfouk\u00e1n\u00ed&#8220; (nebo povysunut\u00ed knotu) v p\u0159\u00edpad\u011b, \u017ee c\u00edt\u00edme, \u017ee n\u00e1\u0161 plam\u00e9nek sl\u00e1bne a skom\u00edr\u00e1. <\/li>\n\n\n\n<li><strong>Proza\u0159ov\u00e1n\u00ed temnoty<\/strong> je jin\u00fd obraz &#8211; David c\u00edt\u00ed, \u017ee \u017eije v temnot\u011b, a to bu\u010f po str\u00e1nce okolnost\u00ed (v\u0161echno je \u0161patn\u011b, v\u0161ude probl\u00e9my, nic se neda\u0159\u00ed) nebo po str\u00e1nce duchovn\u00ed. Duchovn\u00ed temnota znamen\u00e1 dezorientaci, depresi a ztr\u00e1tu nad\u011bje. Kdy\u017e to t\u00e9to situace &#8222;zaz\u00e1\u0159\u00ed B\u016fh&#8220; je to jako sv\u011btlo baterky z\u00e1chran\u00e1\u0159\u016f v temn\u00e9 jeskyni pro ztracen\u00e9ho speleologa.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 V\u017edy\u0165 v tob\u011b prob\u011bhnu&nbsp;<em>nep\u0159\u00e1telskou<\/em>&nbsp;hordu, ve sv\u00e9m Bohu p\u0159esko\u010d\u00edm ze\u010f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mno\u017estv\u00ed probl\u00e9m\u016f a nep\u0159\u00e1tel nehraje roli &#8211; s Bohem lze zvl\u00e1dnout cokoliv.<\/li>\n\n\n\n<li>Prob\u011bhnout hordou je obrazem v\u00e1le\u010dn\u00e9 v\u0159avy, kde se lid\u00e9 chaoticky sekaj\u00ed me\u010di nebo po sob\u011b st\u0159\u00edl\u00ed. Prob\u011bhnout takov\u00fdmto boji\u0161t\u011bm znamen\u00e1 vysok\u00e9 riziko zran\u011bn\u00ed nebo smrti: Sebelep\u0161\u00ed bojovn\u00edk nen\u00ed schopen si v\u0161echno uhl\u00eddat &#8211; je z\u00e1visl\u00fd na Bo\u017e\u00ed ochran\u011b. V \u017eivot\u011b je to n\u011bkdy podobn\u00e9 &#8211; <strong>v\u00fdzev a probl\u00e9m\u016f je p\u0159\u00edli\u0161 mnoho na to, aby je \u010dlov\u011bk byl schopen v\u0161echny vykr\u00fdt. <\/strong>To jej nevyhnuteln\u011b tla\u010d\u00ed do Bo\u017e\u00ed n\u00e1ru\u010de.\n<ul class=\"wp-block-list\">\n<li>Podobn\u00fdm obrazem je prob\u011bhnut\u00ed tzv. uli\u010dkou &#8211; jde o vojensk\u00fd nebo v\u011bze\u0148sk\u00fd trest, kdy trestan\u00fd mus\u00ed prob\u011bhnout dv\u011bma \u0159adami koleg\u016f, kte\u0159\u00ed jej nevyb\u00edrav\u011b bij\u00ed. Op\u011bt lze p\u0159e\u017e\u00edt pouze s ochranou Nejvy\u0161\u0161\u00edho. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 B\u016fh \u2014 jeho cesta&nbsp;<em>\"I have<\/em>&nbsp;bez\u00fahonn\u00e1.&nbsp;Hospodinova \u0159e\u010d je prot\u0159\u00edben\u00e1.&nbsp;On&nbsp;<em>\"I have<\/em>&nbsp;\u0161t\u00edtem&nbsp;v\u0161em, kdo v n\u011bm hledaj\u00ed&nbsp;\u00fato\u010di\u0161t\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: B\u016fh&nbsp;je&nbsp;ryz\u00ed&nbsp;ve&nbsp;sv\u00e9 cest\u011b, tj. ve sv\u00fdch zp\u016fsobech, ve sv\u00e9m jedn\u00e1n\u00ed;<\/em><\/li>\n\n\n\n<li>Bo\u017e\u00ed cesta i \u0159e\u010d jsou samoz\u0159ejm\u011b <strong>bez\u00fahonn\u00e9<\/strong>but also <strong>ryz\u00ed<\/strong> &#8211; B\u016fh jedn\u00e1 i mluv\u00ed v\u017edy nap\u0159\u00edmo, na rovinu, v Jeho jedn\u00e1n\u00ed ani \u0159e\u010di nejsou \u017e\u00e1dn\u00e9 p\u0159\u00edm\u011bsi ani h\u00e1\u010dky. <\/li>\n\n\n\n<li>Hledat \u00fakryt v nebezpe\u010d\u00edch a probl\u00e9mech u Hospodina je ta nejrozumn\u011bj\u0161\u00ed &#8211; proto\u017ee Hospodin takov\u00e9 \u017e\u00e1dosti o azyl neodm\u00edt\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 V\u017edy\u0165 kdo&nbsp;<em>\"I have<\/em>&nbsp;Bohem krom\u011b Hospodina?&nbsp;Kdo&nbsp;<em>\"I have<\/em>&nbsp;sk\u00e1lou,&nbsp;ne-li n\u00e1\u0161 B\u016fh?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Odpov\u011b\u010f na tuto Davidovu \u0159e\u010dnickou ot\u00e1zku je jednoduch\u00e1 &#8211; NIKDO, naprosto nikdo. <\/li>\n\n\n\n<li>Hledat nepohnuteln\u00fd pevn\u00fd z\u00e1klad kdekoliv jinde je bl\u00e1hov\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Tento B\u016fh m\u011b od\u00edv\u00e1 silou,&nbsp;<em>with<\/em>&nbsp;\u010din\u00ed mou cestu bez\u00fahonnou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Od\u00edt n\u011bkoho silou znamen\u00e1 zp\u016fsobit, \u017ee je siln\u00fd. Jako kdyby si s\u00edlu bylo mo\u017eno obl\u00e9ci jako oble\u010den\u00ed nebo zbroj. <\/li>\n\n\n\n<li>Kdy\u017e mi n\u011bkdo d\u00e1 vojenskou v\u00fdzbroj a v\u00fdstroj stanu se jist\u011b siln\u011bj\u0161\u00edm, ne\u017e jsem byl v kra\u0165asech a sand\u00e1lech a neozbrojen\u00fd. Jde ale o v\u00edce &#8211; <strong>B\u016fh n\u00e1s m\u016f\u017ee opravdu u\u010dinit siln\u011bj\u0161\u00edmi, ne\u017e jsme byli. <\/strong><\/li>\n\n\n\n<li><strong>V \u010dem spo\u010d\u00edv\u00e1 k\u0159es\u0165anova s\u00edla? P\u0159edev\u0161\u00edm v odolnosti jeho v\u00edry. <\/strong><\/li>\n\n\n\n<li>V odolnosti v\u00edry v\u016f\u010di \u010demu? Proti obt\u00ed\u017en\u00fdm okolnostem, ale velmi \u010dasto p\u0159edev\u0161\u00edm v odolnosti v\u016f\u010di pochybnostem.<\/li>\n\n\n\n<li>Proti jak\u00fdm pochybnostem? M\u016f\u017ee j\u00edt o pochybnosti o Bo\u017e\u00ed existenci nebo o Kristu. To zde ale m\u00edn\u011bno nen\u00ed. <\/li>\n\n\n\n<li>Velmi \u010dasto toti\u017e jde o pochybnosti o sob\u011b sam\u00fdch &#8211; kdy\u017e se \u010dlov\u011bk d\u00edv\u00e1 s\u00e1m na sebe, na svou slabost a na sv\u00e1 selh\u00e1n\u00ed, m\u00e1 \u010dasto pochybnosti, \u017ee by ho B\u016fh opravdu mohl milovat a p\u0159ij\u00edmat. A tyto pochybnosti jsou t\u00edm, co k\u0159es\u0165ana oslabuje p\u0159edev\u0161\u00edm.<\/li>\n\n\n\n<li>Nejsem-li si jist svou sp\u00e1sou a bez\u00fahonnost\u00ed v Bo\u017e\u00edch o\u010d\u00edch, nedovoluj\u00ed mi v\u00fd\u010ditky sv\u011bdom\u00ed m\u00edt s Bohem nezkalen\u00fd vztah a efektivn\u011b Mu slou\u017eit.<\/li>\n\n\n\n<li><strong>Kdy\u017e si ale uv\u011bdom\u00edm, \u017ee t\u00edm, kdo \u010din\u00ed mou cestu bez\u00fahonnou, je B\u016fh s\u00e1m &#8211; nikoliv tedy m\u00e9 skutky nebo m\u00e1 snaha &#8211; nesm\u00edrn\u011b m\u011b to pos\u00edl\u00ed. <\/strong><\/li>\n\n\n\n<li>A v tomto byl David p\u0159eborn\u00edkem p\u0159eborn\u00edk\u016f &#8211; navzdory v\u0161em sv\u00fdm selh\u00e1n\u00edm a slabostem, nikdy nezapochyboval o bez\u00fahonnosti sv\u00fdch cest. Prost\u011b proto, bez\u00fahonnou cestu \u010din\u00ed B\u016fh, nikoliv my. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34  M\u00e9 nohy \u010din\u00ed jako&nbsp;<em>nohy<\/em>&nbsp;lan\u011b,&nbsp;upev\u0148uje&nbsp;m\u011b na m\u00fdch v\u00fd\u0161in\u00e1ch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u00e1-li \u010dlov\u011bk tento nezkalen\u00fd vztah s Bohem, jistotu darovan\u00e9 spravedlnosti, d\u00e1v\u00e1 mu to neuv\u011b\u0159itelnou hbitost, mladistvost. La\u0148 je rychl\u00e1, svi\u017en\u00e1, aktivn\u00ed, m\u00e1 &#8222;\u0161vih&#8220;. <\/li>\n\n\n\n<li>V\u011b\u0159\u00edc\u00ed \u010dlov\u011bk je na tom podobn\u011b &#8211; a to bez ohledu na fyzickou zdatnost nebo ml\u00e1d\u00ed. Vztah s Bohem mu d\u00e1v\u00e1 \u010derstvost a schopnost reagovat. Nen\u00ed rigidn\u00ed v n\u00e1zorech ani v jedn\u00e1n\u00ed.<\/li>\n\n\n\n<li><strong>V\u00fd\u0161in\u00e1ch <\/strong>je dobrou pozic\u00ed v\u016f\u010di nep\u0159\u00e1tel\u016fm &#8211; \u010dlov\u011bk m\u00e1 p\u0159ehled a ur\u010dit\u00e9 bezpe\u010d\u00ed p\u0159ed \u00fatokem. <\/li>\n\n\n\n<li>B\u016fh sv\u00fdm d\u011btem tuto pozici dop\u0159\u00e1v\u00e1 a <strong>upev\u0148uje <\/strong>je na n\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 U\u010d\u00ed m\u00e9 ruce boji,&nbsp;tak\u017ee m\u00e9 pa\u017ee napnou bronzov\u00fd luk.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh tak\u00e9 db\u00e1 na to, aby Jeho lid\u00e9 byli schopni se o sebe postarat. Nechr\u00e1n\u00ed je dokonale od v\u0161ech tlak\u016f a \u00fatok\u016f, ale d\u00e1v\u00e1 jim schopnost v nich obst\u00e1t. <\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 nebojuj\u00ed boje fyzick\u00e9, ale duchovn\u00ed &#8211; i v t\u011bch je t\u0159eba se um\u011bt orientovat a adekv\u00e1tn\u011b reagovat. Um\u011bt bojovat je pro k\u0159es\u0165any d\u016fle\u017eitou duchovn\u00ed discipl\u00ednou.<\/li>\n\n\n\n<li>St\u0159elba z luku je n\u00e1ro\u010dn\u00fdm specifick\u00fdm bojov\u00fdm odv\u011btv\u00edm &#8211; je k n\u00ed zapot\u0159eb\u00ed s\u00edla a technika z\u00e1rove\u0148. <\/li>\n\n\n\n<li>Jde o distan\u010dn\u00ed boj &#8211; lu\u010di\u0161tn\u00edk nemus\u00ed osobn\u011b &#8222;m\u00e1vat me\u010dem&#8220;, a p\u0159esto je jeho dosah velk\u00fd.\n<ul class=\"wp-block-list\">\n<li>V\u0161echny modlitby jsou vlastn\u011b &#8222;distan\u010dn\u00edm&#8220; bojem.<\/li>\n\n\n\n<li>Duchovn\u011b pojato m\u016f\u017ee dob\u0159e sm\u011brovan\u00e1 modlitba vyp\u016fsobit v nep\u0159\u00edtelov\u00fdch \u0159ad\u00e1ch p\u011bknou paseku. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Stoj\u00ed je\u0161t\u011b za zm\u00ednku, \u017ee jde o luk <strong>bronzov\u00fd<\/strong> &#8211; jde sp\u00ed\u0161e o metaforu ne\u017e realitu. Bronz nen\u00ed pru\u017en\u00e1 slitina, takov\u00fd luk by z\u0159ejm\u011b nefungoval a byl by nav\u00edc t\u011b\u017ek\u00fd<sup data-fn=\"e7c05d8a-a1d0-498c-837d-82e532f0a6ba\" class=\"fn\"><a href=\"#e7c05d8a-a1d0-498c-837d-82e532f0a6ba\" id=\"e7c05d8a-a1d0-498c-837d-82e532f0a6ba-link\">2<\/a><\/sup>.<\/li>\n\n\n\n<li>Jde z\u0159ejm\u011b o obraz maj\u00edc\u00ed vyj\u00e1d\u0159it extr\u00e9mn\u00ed s\u00edlu v pa\u017e\u00edch &#8211; n\u011bco ve smyslu: Hospodin mi d\u00e1v\u00e1 takovou s\u00edlu, \u017ee ohnu i ocelov\u00fd nosn\u00edk. P\u0159\u00edpadn\u011b jde o kombinaci s\u00edly a obratnosti ve smyslu: Ohnu ocelov\u00fd nosn\u00edk na milimetr p\u0159esn\u011b. <\/li>\n\n\n\n<li>Tedy: B\u016fh mi d\u00e1v\u00e1 nadp\u0159irozenou schopnost bojovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Dals mi i \u0161t\u00edt sv\u00e9 sp\u00e1sy. Tv\u00e1 pravice&nbsp;m\u011b podep\u00edr\u00e1, tv\u00e1 m\u00edrnost m\u011b zvelebuje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>David si pochvaluje, \u017ee dostal od Boha<strong> \u0161t\u00edt sv\u00e9 sp\u00e1sy<\/strong> &#8211; o co jde? <\/li>\n\n\n\n<li>Tento motiv je u Davida \u010dast\u00fd a siln\u00fd &#8211; David, a\u010d zdaleka nebyl dokonal\u00fd, nav\u00e1zal vztah s Bohem. V\u00edrou od N\u011bj p\u0159ijal ospravedln\u011bn\u00ed (B\u016fh se na n\u011bho d\u00edval jako na spravedliv\u00e9ho) a toho se pak ne\u00fastupn\u011b dr\u017eel. Sebev\u011bt\u0161\u00edmi \u017eivotn\u00edmi komplikacemi, dokonce ani sv\u00fdmi vlastn\u00edmi selh\u00e1n\u00edmi si nedal vz\u00edt to, \u017ee jeho vztah s Bohem plat\u00ed. <\/li>\n\n\n\n<li>Kdy\u017e n\u011bkdo cht\u011bl zpochybnit jeho jistotu ospravedln\u011bn\u00ed (spasen\u00ed), vyt\u00e1hl David &#8222;<strong>\u0161t\u00edt v\u00edry<\/strong>&#8220; a \u00fatok odrazil: Nikoliv, B\u016fh m\u011b ospravedlnil a to st\u00e1le plat\u00ed. Moje selh\u00e1n\u00ed ani nic jin\u00e9ho na tom nem\u016f\u017eou nic zm\u011bnit. <strong>Nen\u00ed to ot\u00e1zka m\u00e9ho &#8222;dobr\u00e9ho chov\u00e1n\u00ed&#8220;, ale ot\u00e1zka vztahu.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 <sup>(<\/sup>Zjednals mi prostor,<sup>)<\/sup>&nbsp;kotn\u00edky se mi nepodvrtnou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: roz\u0161\u00ed\u0159il jsi pode mnou m\u00e9 kroky;<\/em><\/li>\n\n\n\n<li>O <strong>zjedn\u00e1n\u00ed prostoru<\/strong> se hovo\u0159\u00ed i v dvac\u00e1t\u00e9m ver\u0161i, kde je pou\u017eit term\u00edn <strong>prostanno<\/strong>.\n<ul class=\"wp-block-list\">\n<li>Oba v\u00fdrazy \u00fadajn\u011b &#8222;vych\u00e1zej\u00ed ze stejn\u00e9ho ko\u0159ene <strong>\u05e8\u05d7\u05d1 (r\u0101chav)<\/strong>, kter\u00fd je v hebrej\u0161tin\u011b velmi bohat\u00fd: znamen\u00e1 nejen fyzickou \u201e\u0161\u00ed\u0159i\u201c, ale i <strong>vnit\u0159n\u00ed volnost, uvoln\u011bn\u00ed, \u00falevu<\/strong> \u2014 tedy protiklad \u201e\u00fazkosti\u201c (<em>tsar<\/em>, \u201et\u011bsno, \u00fazk\u00e9 m\u00edsto, sou\u017een\u00ed)&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Ne-podvrtnut\u00ed kotn\u00edk\u016f<\/strong> je tak\u00e9 zaj\u00edmav\u00e9 &#8211; podvrtnut\u00ed kotn\u00edku je drobn\u00e1 b\u011b\u017en\u00e1 nehoda prov\u00e1zej\u00edc\u00ed ch\u016fzi. M\u016f\u017ee j\u00edt o drobnou, by\u0165 bolestivou nep\u0159\u00edjemnost, ale i o zneschop\u0148uj\u00edc\u00ed z\u00e1le\u017eitost br\u00e1n\u00edc\u00ed v dal\u0161\u00ed ch\u016fzi. \n<ul class=\"wp-block-list\">\n<li>Vyvarovat se podvrtnut\u00ed vy\u017eaduje opatrnost p\u0159i na\u0161lapov\u00e1n\u00ed, ale stoprocentn\u00ed jistotu, \u017ee se mu to nestane, nem\u00e1 \u010dlov\u011bk nikdy.<\/li>\n\n\n\n<li>Nav\u00edc \u010d\u00edm je t\u011b\u017e\u0161\u00ed ter\u00e9n, t\u00edm je pravd\u011bpodobnost podvrtnut\u00ed v\u011bt\u0161\u00ed.<\/li>\n\n\n\n<li>Pokud B\u016fh je schopen a ochoten se postarat, abych v\u017edycky &#8222;na\u0161l\u00e1pl spr\u00e1vn\u011b&#8220;, je to povzbuzuj\u00edc\u00ed.<\/li>\n\n\n\n<li>Jde ale jist\u011b symbol vyjad\u0159uj\u00edc\u00ed: <strong>B\u016fh je ochoten a schopen se starat i o detaily na\u0161eho \u017eivota &#8211;  ochr\u00e1nit n\u00e1s p\u0159ed drobn\u00fdmi komplikacemi, kter\u00e9 by n\u00e1m na\u0161i cestu za N\u00edm komplikovaly nebo znemo\u017e\u0148ovaly. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Pron\u00e1sledoval jsem sv\u00e9 nep\u0159\u00e1tele a dostihl jsem je. Nevr\u00e1t\u00edm se,&nbsp;dokud&nbsp;<em>s<\/em>&nbsp;nimi neskoncuji.<\/strong> <strong>39 Zdept\u00e1m je&nbsp;<em>soon<\/em>, \u017ee nebudou moci povstat; padnou mi pod nohy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Nenech\u00e1m toho;<\/em><\/li>\n\n\n\n<li>Z mnoha Davidov\u00fdch \u017ealm\u016f v\u00edme, \u017ee David byl ve sv\u00e9m \u017eivot\u011b \u010dasto v defenz\u00edv\u011b &#8211; pron\u00e1sledov\u00e1n, napad\u00e1n, bylo usilov\u00e1no o jeho zk\u00e1zu. Volal pak k Hospodinu o z\u00e1chranu. \n<ul class=\"wp-block-list\">\n<li>Podobn\u011b to n\u011bkdy b\u00fdv\u00e1 i \u017eivotech k\u0159es\u0165an\u016f: Jsou pod tlakem sv\u011bta, fyzicky nebo duchovn\u011b ohro\u017eov\u00e1ni. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nen\u00ed to ale cel\u00e1 realita &#8211; <strong>David nen\u00ed st\u00e1le na \u00fat\u011bku a v ohro\u017een\u00ed. Nehodl\u00e1 si tak\u00e9 nechat agresivitu nep\u0159\u00e1tel l\u00edbit. P\u0159ech\u00e1z\u00ed do ofenz\u00edvy a nespokojuje se s odra\u017een\u00edm \u00fatoku &#8211; hodl\u00e1 agresivn\u00ed nep\u0159\u00e1tele nejen odrazit, ale tak\u00e9 porazit a\u017e zcela eliminovat.<\/strong><\/li>\n\n\n\n<li>A nehodl\u00e1 p\u0159istoupit na kompromis nebo svou ofenz\u00edvu ukon\u010dit p\u0159ed\u010dasn\u011b, hodl\u00e1 sv\u00e9 v\u00edt\u011bzstv\u00ed dot\u00e1hnout do pln\u00e9ho konce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40  V\u017edy\u0165 jsi m\u011b p\u0159ep\u00e1sal silou k boji, m\u00e9 protivn\u00edky&nbsp;sraz\u00ed\u0161 pode mne.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak m\u016f\u017ee b\u00fdt David tak sebev\u011bdom\u00fd? Jak m\u016f\u017ee pom\u00fd\u0161let tak vysoko? <\/li>\n\n\n\n<li>Je to proto, \u017ee ji\u017e m\u00e1 s v\u00edt\u011bzstv\u00edmi zku\u0161enost &#8211; v\u00ed, \u017ee jsou mo\u017en\u00e1. U\u017e za\u017eil s\u00e1m sebe, jak se rozh\u00e1n\u00ed me\u010dem a sr\u00e1\u017e\u00ed protivn\u00edky na zem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41 Vydals mi \u0161\u00edji&nbsp;m\u00fdch nep\u0159\u00e1tel; zni\u010d\u00edm&nbsp;ty, kdo m\u011b nen\u00e1vid\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u00edt\u011bzstv\u00ed jsou mo\u017en\u00e1, proto\u017ee Hospodin Davidovi jeho nep\u0159\u00e1tele <strong>vydal<\/strong>. <\/li>\n\n\n\n<li>Jak takov\u00e9 vyd\u00e1n\u00ed vlastn\u011b prob\u00edh\u00e1 v praxi? N\u011bco se stane v ponebes\u00ed, co zp\u016fsob\u00ed, \u017ee obrana nep\u0159\u00e1tel je ne\u00fa\u010dinn\u00e1 a naopak David\u016fv boj je \u00fa\u010dinn\u00fd. Je to t\u011b\u017eko p\u0159edstaviteln\u00e9.<\/li>\n\n\n\n<li>Jak si p\u0159edstavit Bo\u017e\u00ed p\u0159\u00edze\u0148 nebo naopak Jeho nep\u0159\u00edze\u0148 ve v\u00e1lce nebo v boji? Dok\u00e1\u017eu si p\u0159edstavit jak\u00e9si tajemn\u00e9 jemn\u00e9 zasahov\u00e1n\u00ed nebo ovliv\u0148ov\u00e1n\u00ed mysl\u00ed lid\u00ed p\u0159i rozhodov\u00e1n\u00edch. \n<ul class=\"wp-block-list\">\n<li>Hitler zcela nesmysln\u011b napadl Stalina, p\u0159esto\u017ee oba slou\u017eili stejn\u00e9mu p\u00e1nu (satanu). Takov\u00e9 zmaten\u00ed Hitlerovy mysli jist\u011b mohl zap\u0159\u00ed\u010dinit B\u016fh  &#8211; mo\u017en\u00e1 sta\u010dilo, kdy\u017e Hitlera ponechal jeho aroganci.  <\/li>\n\n\n\n<li>Ale jak ovliv\u0148uje B\u016fh boj mu\u017ee proti mu\u017ei? Jak p\u0159i boji se \u0161t\u00edty a me\u010di B\u016fh Davidovi <strong>vyd\u00e1 \u0161\u00edji jeho soupe\u0159e<\/strong>? Je\u0161t\u011b obt\u00ed\u017en\u011bj\u0161\u00ed je p\u0159edstava, jak B\u016fh ochr\u00e1n\u00ed sv\u00e9ho &#8222;chr\u00e1n\u011bnce&#8220; v nep\u0159ehledn\u00e9 v\u0159av\u011b bitvy nebo v de\u0161ti \u0161\u00edp\u016f (nebo kulek).<\/li>\n\n\n\n<li>Jist\u00e9 nicm\u00e9n\u011b je, \u017ee to B\u016fh dok\u00e1\u017ee. V jakkoliv nep\u0159ehledn\u00e9 situaci, ani v de\u0161ti kulek se nem\u016f\u017ee st\u00e1t, \u017ee by n\u011bkdo zem\u0159el mimo Bo\u017e\u00ed \u00faradek. Jak to B\u016fh technicky d\u011bl\u00e1 je z\u00e1hada nebo tajemstv\u00ed.<\/li>\n\n\n\n<li>Je mo\u017en\u00e9, aby B\u016fh odch\u00fdlil dr\u00e1hu vyst\u0159elen\u00e9 kulky nebo sm\u011b\u0159uj\u00edc\u00edho me\u010de? \n<ul class=\"wp-block-list\">\n<li>Vid\u011bl jsem to v n\u011bjak\u00e9m filmu, kde hrdina m\u011bl schopnost zastavit \u010das a ud\u011blat zat\u00edm v realit\u011b \u00fapravy, kter\u00e9 pot\u0159eboval. <\/li>\n\n\n\n<li>Nebo B\u016fh pracuje sp\u00ed\u0161e drobn\u00fdmi z\u00e1sahy do mysl\u00ed bojovn\u00edk\u016f? <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Zni\u010d\u00edm&nbsp;ty, kdo m\u011b nen\u00e1vid\u00ed<\/strong> ukazuje na obrann\u00fd boj &#8211; n\u011bkdo Davida nem\u00e1 r\u00e1d, proto na n\u011bj \u00fato\u010d\u00ed;  David se br\u00e1n\u00ed, a to velmi razantn\u011b, a\u017e do \u00fapln\u00e9ho zni\u010den\u00ed nep\u0159\u00e1tel. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>42 Budou k\u0159i\u010det, a zachr\u00e1nce nen\u00ed,&nbsp;<em>volat<\/em>&nbsp;k Hospodinu, ale neodpov\u00ed&nbsp;jim.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed ochrana od nep\u0159\u00e1tel odstoupila &#8211; pokud u nich kdy jak\u00e1 byla.<\/li>\n\n\n\n<li>D\u011bl\u00e1-li \u010dlov\u011bk v\u011bci nep\u0159\u00e1telsk\u00e9 Bohu nebo Jeho d\u011btem, nem\u016f\u017ee po\u010d\u00edtat s Bo\u017e\u00ed ochranou a pomoc\u00ed. \n<ul class=\"wp-block-list\">\n<li>I kdyby se Hitler &#8222;nakr\u00e1sn\u011b&#8220; rozhodl modlit za sv\u00e9 v\u00edt\u011bzstv\u00ed, nebyl by vysly\u0161en, nap\u0159. kv\u016fli jeho \u00fasil\u00ed o zni\u010den\u00ed \u017eid\u016f. <\/li>\n\n\n\n<li>Podobn\u011b Stalin nemohl po\u010d\u00edtat s Bo\u017e\u00ed ochranou p\u0159i sv\u00e9 snaze o likvidaci k\u0159es\u0165an\u016f. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Naopak mus\u00ed po\u010d\u00edtat s tot\u00e1ln\u00edm zni\u010den\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 Rozdrt\u00edm je&nbsp;<em>a budou<\/em>&nbsp;jako prach&nbsp;ve&nbsp;v\u011btru, odstran\u00edm&nbsp;je jako bl\u00e1to&nbsp;<em>it<\/em>&nbsp;ulic.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: na tv\u00e1\u0159i; zde jako\u017eto idiom pro: p\u0159ed;<\/em><\/li>\n\n\n\n<li><em>odli\u0161n\u00e9 od 2S 22 [asi d\u00edky mal\u00e9 z\u00e1m\u011bn\u011b p\u00edsmene &#8211;&nbsp;ar\u00eeq\u00e9m&nbsp;nam\u00edsto ad\u00eeq\u00e9m&nbsp;&#8211; rozma\u010dk\u00e1m (co\u017e l\u00e9pe odpov\u00edd\u00e1 paralelismu)];<\/em><\/li>\n\n\n\n<li>Obrazy tot\u00e1ln\u00ed por\u00e1\u017eky a zk\u00e1zy agresivn\u00edch nep\u0159\u00e1tel &#8211; jsou odstran\u011bni jako n\u011bco naprosto ne\u017e\u00e1douc\u00edho.\n<ul class=\"wp-block-list\">\n<li>Davidova p\u0159edstavivost je zna\u010dn\u011b b\u00e1snick\u00e1 a bujn\u00e1. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>44 Vytrhls m\u011b ze srocen\u00ed lidu, u\u010dinils m\u011b hlavou n\u00e1rod\u016f. Bude mi slou\u017eit&nbsp;<em>.<\/em>&nbsp;lid,&nbsp;<em>kter\u00fd jsem<\/em>&nbsp;neznal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh Davida pozdvihl z pr\u016fm\u011bru a ze zmatk\u016f a u\u010dinil ho kr\u00e1lem. <\/li>\n\n\n\n<li>A nejen kr\u00e1lem Izraele &#8211; kdy\u017e se Davidovo kr\u00e1lovstv\u00ed upevnilo, poddaly se mu i n\u011bkter\u00e9 okoln\u00ed n\u00e1rody.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>45 Hned jak\u00a0<em>m\u011b<\/em>\u00a0usly\u0161\u00ed, poslechnou m\u011b. Cizinci\u00a0mi budou lichotit.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: synov\u00e9 cizinc\u016f;<\/em><\/li>\n\n\n\n<li><em>h.: lh\u00e1t;\u00a0<\/em><\/li>\n\n\n\n<li>Tak to chod\u00ed &#8211; kolem velk\u00fdch \u0159\u00ed\u0161\u00ed vznik\u00e1 &#8222;lem&#8220; v\u00edce \u010di m\u00e9n\u011b z\u00e1visl\u00fdch st\u00e1t\u016f, kter\u00e9 se sna\u017e\u00ed udr\u017eet si s vlada\u0159i \u0159\u00ed\u0161e co nejlep\u0161\u00ed vztahy. \n<ul class=\"wp-block-list\">\n<li>Je tomu tak i v sou\u010dasn\u00e9 dob\u011b u USA, \u010c\u00edny nebo Ruska. N\u011bkter\u00e9 mal\u00e9 st\u00e1ty se sna\u017e\u00ed mezi velmocemi man\u00e9vrovat , ale v\u011bt\u0161ina se sklon\u00ed pod vliv mocn\u00e9ho souseda.<\/li>\n\n\n\n<li>Pokud mal\u00fd n\u00e1rod \u0159e\u0161\u00ed podobnou situaci (co\u017e \u0159e\u0161\u00ed v\u017edy), je pro n\u011bho jist\u011b l\u00e9pe b\u00fdt ve vlivov\u00e9 z\u00f3n\u011b &#8222;Davida&#8220;, ne\u017e n\u011bjak\u00e9ho \u0161\u00edlen\u00e9ho pohansk\u00e9ho krutovl\u00e1dce. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><strong>46 Cizinci\u00a0zvadnou a\u00a0<sup>(<\/sup>v d\u011bsu vyjdou<sup>)<\/sup>\u00a0ze sv\u00fdch pevnost\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na odpor nikdo ani nepomysl\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>47 \u017div\u00a0<em>\"I have<\/em>\u00a0Hospodin! Po\u017eehnan\u00e1 je moje sk\u00e1la!\u00a0A\u0165 je vyv\u00fd\u0161en B\u016fh, m\u00e1 sp\u00e1sa!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To v\u0161echno se d\u011bje v\u00fdhradn\u011b Bo\u017e\u00ed z\u00e1sluhou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>48 B\u016fh mi d\u00e1v\u00e1\u00a0<em>vykonat<\/em>\u00a0pomstu\u00a0a podrobuje mi n\u00e1rody.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[N\u011bkter\u00e9 p\u0159eklady rozum\u00ed tomuto m\u00edstu takto: \u201eB\u016fh vykon\u00e1v\u00e1 pomstu za to, co mi nep\u0159\u00e1tel\u00e9 ud\u011blali.\u201c Nepova\u017eujeme toto pochopen\u00ed za spr\u00e1vn\u00e9.]<\/em>\u00a0<\/li>\n\n\n\n<li>Je to B\u016fh, kdo mi d\u00e1v\u00e1 takto v\u00edt\u011bzit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>49 Vysvobozuje m\u011b od m\u00e9ho nep\u0159\u00edtele, ano, vyvy\u0161uje\u0161 m\u011b nad m\u00e9 protivn\u00edky, zachr\u00e1n\u00ed\u0161 m\u011b p\u0159ed n\u00e1siln\u00edkem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u00e1chrana a vysvobozen\u00ed s n\u00e1sledn\u00fdm vyv\u00fd\u0161en\u00edm &#8211; to v\u0161e Nejvy\u0161\u0161\u00ed Davidovi daroval.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>50 Proto ti budu vzd\u00e1vat\u00a0chv\u00e1lu mezi n\u00e1rody, Hospodine, a budu op\u011bvovat tv\u00e9 jm\u00e9no,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[toto \u017ealmistovo rozhodnut\u00ed je vyj\u00e1d\u0159eno v dal\u0161\u00edch 15 \u017d<\/em>;<\/li>\n\n\n\n<li>Nen\u00ed se co divit &#8211; d\u016fvod\u016f k chv\u00e1le a op\u011bvov\u00e1n\u00ed je mnoho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>51 <em>Kter\u00fd tak<\/em>\u00a0<sup>(<\/sup>\u00fa\u017easn\u011b zachra\u0148uje\u0161<sup>)<\/sup>\u00a0sv\u00e9ho kr\u00e1le\u00a0a prokazuje\u0161 milosrdenstv\u00ed sv\u00e9mu pomazan\u00e9mu,\u00a0 Davidovi, a jeho potomstvu a\u017e nav\u011bky!\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zveli\u010duje\u0161 z\u00e1chrany;<\/em><\/li>\n\n\n\n<li>To, co B\u016fh pro Davida ud\u011blal, opravdu bylo <strong>\u00fa\u017easn\u00e9<\/strong>. <\/li>\n\n\n\n<li>A bylo to i milosrdn\u00e9 &#8211; \u017e\u00e1dn\u00fd zvl\u00e1\u0161tn\u00ed d\u016fvod k tomu nebyl.<\/li>\n\n\n\n<li>A tato Bo\u017e\u00ed p\u0159\u00edze\u0148 nehodl\u00e1 skon\u010dit Davidovou smrt\u00ed &#8211; m\u00e1 se vztahovat i na jeho potomky. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"029d897b-6df6-4570-bb75-877796560117\">Podobn\u00fd v tom byl J\u00f3bovi, kter\u00fd si svou spravedlnost tak\u00e9 nikdy nenechal zpochybnit a B\u016fh to rovn\u011b oce\u0148oval. <a href=\"#029d897b-6df6-4570-bb75-877796560117-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"e7c05d8a-a1d0-498c-837d-82e532f0a6ba\">Ani archeologicky nebylo \u00fadajn\u011b nic takov\u00e9ho nalezeno. <a href=\"#e7c05d8a-a1d0-498c-837d-82e532f0a6ba-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>Jde o dlouh\u00fd \u017ealm o jednapades\u00e1ti ver\u0161\u00edch. Je zhruba p\u00e1t\u00fdm nejdel\u0161\u00edm \u017ealmem. 1 Pro&nbsp;vedouc\u00edho chval. Od Hospodinova otroka Davida,&nbsp;jen\u017e pov\u011bd\u011bl Hospodinu slova t\u00e9to p\u00edsn\u011b v den,&nbsp;kdy&nbsp;jej Hospodin vysvobodil z moci v\u0161ech jeho nep\u0159\u00e1tel i z ruky Saulovy.&nbsp; 2 \u0158ekl:&nbsp;(Vroucn\u011b t\u011b miluji,)&nbsp;Hospodine, moje s\u00edlo. 3 Hospodin&nbsp;je&nbsp;m\u00e1 sk\u00e1la, m\u00e1 tvrz,&nbsp;m\u016fj vysvoboditel.&nbsp;M\u016fj B\u016fh&nbsp;je&nbsp;m\u00e1 sk\u00e1la,&nbsp;v n\u011bm hled\u00e1m \u00fato\u010di\u0161t\u011b; je&nbsp;m\u016fj [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Podobn\u00fd v tom byl J\u00f3bovi, kter\u00fd si svou spravedlnost tak\u00e9 nikdy nenechal zpochybnit a B\u016fh to rovn\u011b oce\u0148oval.\",\"id\":\"029d897b-6df6-4570-bb75-877796560117\"},{\"content\":\"Ani archeologicky nebylo \u00fadajn\u011b nic takov\u00e9ho nalezeno.\",\"id\":\"e7c05d8a-a1d0-498c-837d-82e532f0a6ba\"}]"},"categories":[49],"tags":[],"class_list":["post-8581","post","type-post","status-publish","format-standard","hentry","category-zalmy"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8581","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8581"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8581\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8581"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8581"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}