{"id":8547,"date":"2024-02-13T09:33:00","date_gmt":"2024-02-13T08:33:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8547"},"modified":"2025-03-13T05:33:45","modified_gmt":"2025-03-13T04:33:45","slug":"izajas-kapitola-44","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-44\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 44"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Ale nyn\u00ed sly\u0161, J\u00e1kobe, m\u016fj otroku, a Izraeli, jeho\u017e jsem vyvolil:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Navazujeme na nanejv\u00fd\u0161 depresivn\u00ed ver\u0161e, kde B\u016fh je  nez\u00e1jmem a form\u00e1lnost\u00ed vztahu Bo\u017e\u00edho lidu v\u016f\u010di sv\u00e9 osob\u011b ji\u017e zna\u010dn\u011b otr\u00e1ven.<\/li>\n\n\n\n<li>B\u016fh se pro sv\u016fj lid znovu nadchl (nadch\u00e1v\u00e1?). <\/li>\n\n\n\n<li>B\u016fh p\u0159ipom\u00edn\u00e1, \u017ee si Izrael opravdu vybral za sv\u016fj lid a \u017ee tento v\u00fdb\u011br st\u00e1le plat\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Toto prav\u00ed Hospodin, kter\u00fd t\u011b u\u010dinil, kter\u00fd t\u011b formoval od l\u016fna&nbsp;<em>matky a<\/em>&nbsp;bude ti pom\u00e1hat: Neboj se, m\u016fj otroku J\u00e1kobe, a Je\u0161\u00far\u00fane,&nbsp;jeho\u017e jsem vyvolil,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[jedno ze jmen pro Izrael;]&nbsp;<\/em><\/li>\n\n\n\n<li>B\u016fh p\u0159ipom\u00edn\u00e1 (a oslovuje Izrael velmi n\u011b\u017en\u011b), \u017ee sv\u016fj lid &#8222;zn\u00e1 od mala&#8220;, ba co v\u00edce, \u017ee On je t\u00edm, kdo st\u00e1l u jeho stvo\u0159en\u00ed a r\u016fstu. <\/li>\n\n\n\n<li>Zd\u016fraz\u0148uje, \u017ee si Izrael vybral za sv\u016fj lid a \u017ee tato volba st\u00e1le plat\u00ed.<\/li>\n\n\n\n<li>Zd\u016fraz\u0148uje, \u017ee m\u00e1 v \u00famyslu Izrael nad\u00e1le podporovat.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 n\u011bco ve smyslu: Neboj Pep\u00ed\u010dku, j\u00e1 t\u011b p\u0159ece zn\u00e1m u\u017e od miminka;  jsi m\u016fj syn, na tom se nic nezm\u011bnilo a nezm\u011bn\u00ed; budu ti st\u00e1le pom\u00e1hat a podporovat t\u011b. <\/li>\n\n\n\n<li>V kontextu p\u0159edch\u00e1zej\u00edc\u00ed kapitoly je to p\u0159ekvapuj\u00edc\u00ed: Bu\u010f Hospodin opravdu je ochoten takto vst\u0159\u00edcn\u011b hovo\u0159it s n\u011bk\u00fdm, kdo na n\u011bho p\u0159edt\u00edm systematicky ka\u0161le, nebo jde o Izaj\u00e1\u0161ova slova z jin\u00e9 doby a jin\u00e9 situace, pouze za\u0159azen\u00e9 za sebou<sup data-fn=\"0b2139c0-ec42-4df0-b527-db7f1a1c492e\" class=\"fn\"><a href=\"#0b2139c0-ec42-4df0-b527-db7f1a1c492e\" id=\"0b2139c0-ec42-4df0-b527-db7f1a1c492e-link\">1<\/a><\/sup>.<\/li>\n\n\n\n<li>Prvn\u00ed mo\u017enost ale nen\u00ed nepravd\u011bpodobn\u00e1  &#8211; B\u016fh se takto vst\u0159\u00edcn\u011b k nev\u011brn\u00fdm a chladn\u00fdm chov\u00e1 pom\u011brn\u011b \u010dasto (i kdy\u017e ne do nekone\u010dna). N\u011bkdy Jeho t\u00e9m\u011b\u0159 nekone\u010dn\u00e1 vst\u0159\u00edcnost zap\u016fsob\u00ed a p\u0159ivede problematick\u00e9ho partnera k pok\u00e1n\u00ed a n\u00e1vratu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 nebo\u0165 vyleji vody na \u017e\u00edzniv\u00e9ho a byst\u0159iny na suchou zemi; vyleji sv\u00e9ho Ducha&nbsp;na tv\u00e9 potomstvo, sv\u00e9 po\u017eehn\u00e1n\u00ed na tv\u00e9 potomky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: v\u00fdhonky;<\/em><\/li>\n\n\n\n<li>B\u016fh hodl\u00e1 s Izraelem jednat. Vylit\u00ed vod a byst\u0159in na suchou krajinu je obrazem naprost\u00e9 zm\u011bny situace &#8211; <strong>vztah, kter\u00fd byl suchop\u00e1rn\u00fd a form\u00e1ln\u00ed se st\u00e1v\u00e1 sv\u011b\u017e\u00edm a srde\u010dn\u00fdm. <\/strong><\/li>\n\n\n\n<li>Zp\u016fsob\u00ed to Hospodin t\u00edm, \u017ee na sv\u016fj lid vyleje sv\u00e9ho <strong>Ducha<\/strong>. Dojde k probuzen\u00ed a lid\u00e9 se roztou\u017e\u00ed po Bohu. <\/li>\n\n\n\n<li>Mluv\u00ed se o <strong>potomstvu<\/strong>, dojde k tomu tedy a\u017e v budoucnosti; bude se to t\u00fdkat dal\u0161\u00edch generac\u00ed. <\/li>\n\n\n\n<li>Zm\u00ednka o <strong>\u017e\u00edzniv\u00e9m<\/strong> \u010dlov\u011bku m\u016f\u017ee ukazovat, \u017ee ani p\u0159i probuzen\u00ed se Nejvy\u0161\u0161\u00ed nevnucuje t\u011bm, kdo o to nestoj\u00ed. Kdo \u017e\u00edzniv\u00fd nen\u00ed, \u017e\u00e1dnou vl\u00e1hu nedostane.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 A budou vzch\u00e1zet mezi&nbsp;tr\u00e1vou jako topoly&nbsp;u tekouc\u00ed vody.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: uprost\u0159ed tr\u00e1vy;<\/em><\/li>\n\n\n\n<li>Bo\u017e\u00ed lid najednou za\u010dne z\u0159eteln\u011b vy\u010dn\u00edvat. Proraz\u00ed pr\u016fm\u011brnost okol\u00ed a b\u00fdt z\u0159eteln\u00fd a v\u00fdrazn\u00fd. <\/li>\n\n\n\n<li>V\u0161e za podpory vody zdola, tedy Ducha Svat\u00e9ho, kter\u00e1 podporuje r\u016fst.<\/li>\n\n\n\n<li>Izrael a c\u00edrkev jsou ve sv\u011bte v z\u00e1sad\u011b nen\u00e1padn\u00e9 a p\u0159\u00edli\u0161 nad okol\u00ed nevy\u010dn\u00edvaj\u00ed. P\u0159i v\u00fdrazn\u00e9m Bo\u017e\u00edm jedn\u00e1n\u00ed, nap\u0159. p\u0159i probuzen\u00ed se to ale m\u011bn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Tento \u0159ekne: Jsem Hospodin\u016fv. A tenhle&nbsp;<em>.<\/em>&nbsp;nazve jm\u00e9nem J\u00e1kobov\u00fdm. Tento nap\u00ed\u0161e&nbsp;<em>be<\/em>&nbsp;svou ruku: Hospodin\u016fv a jako titul&nbsp;si d\u00e1 jm\u00e9no Izrael.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pat\u0159it Bohu se stane vyhled\u00e1van\u00fdm a atraktivn\u00edm. To, co d\u0159\u00edve nikoho nezaj\u00edmalo, najednou bude &#8222;modern\u00ed&#8220;.<\/li>\n\n\n\n<li>Kdekdo se bude &#8222;oh\u00e1n\u011bt&#8220; Bohem. <\/li>\n\n\n\n<li>Slovo <strong>titul<\/strong> s nads\u00e1zkou m\u016f\u017eeme pou\u017e\u00edt v modern\u00edm smyslu titulu akademick\u00e9ho. Jako je nyn\u00ed atraktivn\u00ed m\u00edt titul p\u0159ed jm\u00e9nem a n\u011bkte\u0159\u00ed lid\u00e9 nahromad\u00ed titul\u016f v\u00edce, p\u0159i Bo\u017e\u00edm nav\u0161t\u00edven\u00ed se stane atraktivn\u00edm d\u00e1t najevo, \u017ee jsem k\u0159es\u0165anem. N\u011bco ve smyslu:  k\u0159es\u0165an Mgr. Jan Nov\u00e1k, PhD. \n<ul class=\"wp-block-list\">\n<li>V n\u011bkter\u00fdch zem\u00edch se n\u00e1bo\u017eensk\u00e1 p\u0159\u00edslu\u0161nost uv\u00e1d\u011bla nebo st\u00e1le uv\u00e1d\u00ed na identifika\u010dn\u00edch pr\u016fkazech (Malajsie, Indon\u00e9zie, Pakist\u00e1n, d\u0159\u00edve Egypt a Turecko). <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Toto prav\u00ed Hospodin, kr\u00e1l&nbsp;Izraele a jeho vykupitel,&nbsp;Hospodin z\u00e1stup\u016f: J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;prvn\u00ed a j\u00e1&nbsp;<em>\"I am<\/em>&nbsp; posledn\u00ed;&nbsp;krom\u011b&nbsp;mne nen\u00ed&nbsp;<em>we deceive<\/em>&nbsp;B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin je Bohem Izraelc\u016f  (a k\u0159es\u0165an\u016f) &#8211; vykoupil si je pro sebe. <\/li>\n\n\n\n<li>Je Bohem vojensk\u00fdch z\u00e1stup\u016f, je Bohem boje, Bohem, kter\u00fd prosazuje svou v\u016fli.<\/li>\n\n\n\n<li>Byl u po\u010d\u00e1tku stvo\u0159en\u00ed, bude u jeho z\u00e1v\u011bru a je u v\u0161eho mezi t\u00edm. <\/li>\n\n\n\n<li>Nikdo srovnateln\u00fd neexistuje. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se na toto m\u00edsto jist\u011b odkazuje v knize Zjeven\u00ed, kde je tento v\u00fdrok t\u0159ikr\u00e1t. Jednou se vztahuje na Hospodina, dvakr\u00e1t na Krista:\n<ul class=\"wp-block-list\">\n<li>Zj 1,8 <em>J\u00e1 jsem Alfa i Omeg, prav\u00ed P\u00e1n B\u016fh, ten, kter\u00fd jest a kter\u00fd byl a kter\u00fd p\u0159ich\u00e1z\u00ed, ten V\u0161emohouc\u00ed.<\/em><\/li>\n\n\n\n<li>Zj 21,6 <em>Stalo se! J\u00e1 jsem Alfa i Omega, po\u010d\u00e1tek i konec. J\u00e1 tomu, kdo \u017e\u00edzn\u00ed, d\u00e1m zadarmo p\u00edt z pramene vody \u017eivota.<\/em><\/li>\n\n\n\n<li>Zj 22,13 <em>J\u00e1 jsem Alfa i Omega, prvn\u00ed i posledn\u00ed, po\u010d\u00e1tek i konec.<\/em>Kdo jako j\u00e1 to&nbsp;<em>m\u016f\u017ee<\/em>&nbsp;vyhl\u00e1sit a ozn\u00e1mit?<sup>)t4<\/sup>&nbsp;<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 A\u0165 to p\u0159ede mnou se\u0159ad\u00ed od&nbsp;<em>doby, kdy<\/em>&nbsp;jsem postavil lid d\u00e1vn\u00fd! A&nbsp;<em>v\u011bci<\/em>&nbsp;p\u0159ich\u00e1zej\u00edc\u00ed, kter\u00e9&nbsp;<em>teprve<\/em>&nbsp; p\u0159ijdou,&nbsp;<em>a\u0165<\/em>&nbsp;jim ozn\u00e1m\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Kdo&nbsp;je&nbsp;jako j\u00e1?&nbsp;A\u0165&nbsp;se ohl\u00e1s\u00ed a ozn\u00e1m\u00ed to! ($);<\/em><\/li>\n\n\n\n<li><em>n.: v\u011b\u010dn\u00fd;<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b se B\u016fh znovu vymezuje s t\u011bmi, kdo by se cht\u011bli s N\u00edm n\u011bjak srovn\u00e1vat nebo se prohla\u0161ovat za bohy &#8211; v\u017edy\u0165 nikdo z jeho &#8222;konkurent\u016f&#8220; nem\u00e1 ani pon\u011bt\u00ed o stvo\u0159en\u00ed a o lidsk\u00e9 historii, nato\u017e o Bo\u017e\u00edch pl\u00e1nech pro budoucnost.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Nestrachujte se a nebu\u010fte ochromeni! Co\u017e ti&nbsp;<em>speech,<\/em>&nbsp;oded\u00e1vna nezv\u011bstuji a neoznamuji? Vy&nbsp;<em>jste<\/em>&nbsp;m\u00fdmi sv\u011bdky. Co\u017epak je B\u016fh krom\u011b mne? Nen\u00ed&nbsp;<em>jin\u00e1<\/em>&nbsp;sk\u00e1la, <em>o \u017e\u00e1dn\u00e9<\/em>&nbsp;nev\u00edm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na Hospodina je mo\u017eno se spolehnout. Je-li \u010dlov\u011bk sou\u010d\u00e1st\u00ed Jeho lidu, m\u00e1 jistotu, \u017ee je v dobr\u00fdch rukou. Okolnosti se mohou jevit hroziv\u00e9 \u010di nepochopiteln\u00e9, ale to nevad\u00ed: Jednak Hospodin sv\u016fj lid dop\u0159edu informuje \u010di varuje, jednak je naprosto pevnou nepohnutelnou jistotou. Na n\u011bho spol\u00e9haj\u00edc\u00ed nemohou b\u00fdt zklam\u00e1n\u00ed. <\/li>\n\n\n\n<li>Kdy\u017e B\u016fh \u0159\u00edk\u00e1, \u017ee k<strong>rom\u011b sebe o \u017e\u00e1dn\u00e9 jin\u00e9 \u017eivotn\u00ed jistot\u011b<\/strong> (o ni\u010dem naprosto spolehliv\u00e9m) <strong>nev\u00ed<\/strong>, lze to vz\u00edt v\u00e1\u017en\u011b. B\u016fh toti\u017e v\u00ed v\u0161echno a mluv\u00ed v\u017edy pravdu. Pokud by existovala alternativa, informoval by n\u00e1s. <\/li>\n\n\n\n<li>Ur\u010dit\u00fdm zp\u016fsobem je alternativou k Hospodinu \u010f\u00e1bel. Jeho si lze vyvolit za boha a slou\u017eit mu. Opravdov\u00fdm bohem ale nen\u00ed &#8211; je pouh\u00fdm stvo\u0159en\u00edm, nav\u00edc je naprosto nespolehliv\u00fd a prolhan\u00fd. Takov\u00e1 volba ned\u00e1v\u00e1 smysl. (P\u0159esto si ji zna\u010dn\u00e1 \u010d\u00e1st lid\u00ed ji\u017e od Adama vyb\u00edr\u00e1). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ti, kdo vytv\u00e1\u0159ej\u00ed tesan\u00e9 modly,&nbsp;jsou v\u0161ichni marnost&nbsp;a jejich vz\u00e1cnosti&nbsp;<em>answered<\/em>&nbsp;neprosp\u011bj\u00ed.&nbsp;Jsou jejich sv\u011bdky:&nbsp;<em>Nic<\/em>&nbsp;nevid\u00ed ani nev\u011bd\u00ed \u2014&nbsp;<em>are<\/em>&nbsp;jim k zahanben\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: mil\u00e1\u010dci \/ to, po \u010dem dycht\u00ed;<\/em><\/li>\n\n\n\n<li>\u017d\u00e1dn\u00e1 jin\u00e1 sk\u00e1la krom\u011b Boha neexistuje. Krom\u011b Boha se nen\u00ed, kam obr\u00e1tit. <\/li>\n\n\n\n<li>Tak si lid\u00e9 (naprosto absurdn\u011b) alternativn\u00ed bohy za\u010d\u00ednaj\u00ed vytv\u00e1\u0159et sami. <\/li>\n\n\n\n<li>Je to ov\u0161em \u010dinnost naprosto marn\u00e1: Ani ty nejcenn\u011bj\u0161\u00ed (nap\u0159. cel\u00e9 ze zlata nebo s velkou historickou cenou) nejsou ni\u010deho schopny. Jsou ne\u017eiv\u00e9, naprosto inertn\u00ed, nereaguj\u00ed. Nejsou pro sv\u00e9 uct\u00edva\u010de schopny ud\u011blat v\u016fbec nic. <\/li>\n\n\n\n<li>Pro jejich tv\u016frce a uct\u00edva\u010de jsou to &#8222;vyhozen\u00e9 pen\u00edze&#8220; a promarn\u011bn\u00e9 \u00fasil\u00ed. V\u00fdsledkem je pouze ostuda. Kdy\u017e ne ostuda na tomto sv\u011bt\u011b, tak ur\u010dit\u011b na druh\u00e9m b\u0159ehu. A\u017e \u010dlov\u011bk bude st\u00e1t p\u0159ed \u017eiv\u00fdm Bohem, bude se za sv\u00e9 uct\u00edv\u00e1n\u00ed so\u0161ek, obraz\u016f, ikon \u010di \u010dehokoliv jin\u00e9ho hrozn\u011b <strong>styd\u011bt<\/strong>.<\/li>\n\n\n\n<li><strong>Nikde v Bibli nen\u00ed sebemen\u0161\u00ed n\u00e1znak, \u017ee by se B\u016fh s jak\u00fdmkoliv artefaktem identifikoval, jeho  uct\u00edv\u00e1n\u00ed schvaloval nebo dokonce zasahoval ve prosp\u011bch jejich uct\u00edva\u010d\u016f. <\/strong>Jak\u00fdkoliv n\u00e1znak uct\u00edv\u00e1n\u00ed artefakt\u016f (typicky had na holi) B\u016fh v z\u00e1rodku eliminuje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Kdo by formoval boha nebo odlil modlu, kdy\u017e&nbsp;<em>mu to nijak<\/em>&nbsp;neprosp\u011bje?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ot\u00e1zkou je, zda se s modlami nem\u016f\u017ee identifikovat \u010f\u00e1bel a d\u00e9moni a zda ve &#8222;prosp\u011bch&#8220; jejich uct\u00edva\u010d\u016f nemohou jednat oni: Jsem nemocn\u00fd, vyhled\u00e1m vhodnou modlu (nab\u00eddka je \u0161irok\u00e1,) a popros\u00edm ji o uzdraven\u00ed. Modle p\u0159\u00edslu\u0161n\u00fd d\u00e9mon mou prosbu vysly\u0161\u00ed a \u010f\u00e1bel mi za\u0159\u00edd\u00ed uzdraven\u00ed. Jak v\u00edme z poh\u00e1dek, m\u00e1 to h\u00e1\u010dek &#8211; stoj\u00ed mne to du\u0161i.<\/li>\n\n\n\n<li>Ve ver\u0161\u00edch je ale naps\u00e1no, \u017ee modly jsou zcela inertn\u00ed a \u017ee nic neprosp\u011bj\u00ed &#8211; je tedy ot\u00e1zka, jestli je v\u00fd\u0161e popsan\u00fd model (na uct\u00edv\u00e1n\u00ed modly zareaguje \u010f\u00e1bel) mo\u017en\u00fd. Ver\u0161 m\u016f\u017ee b\u00fdt m\u00edn\u011bn tak, \u017ee modly jsou ne\u017eiv\u00e9 a t\u00edm neu\u017eite\u010dn\u00e9 ve fyzick\u00e9m sv\u011bt\u011b. Pokud se za n\u011b ale postav\u00ed duchovn\u00ed s\u00edly, m\u016f\u017ee b\u00fdt situace jin\u00e1.<\/li>\n\n\n\n<li>\u0158ekl bych, \u017ee zku\u0161enost by mohla nasv\u011bd\u010dovat tomu, \u017ee modly (d\u00e9moni za nimi stoj\u00edc\u00ed) jednat mohou &#8211; mno\u017estv\u00ed vysly\u0161en\u00fdch &#8222;modliteb&#8220; k nim z\u0159ejm\u011b p\u0159esahuje po\u010det pravd\u011bpodobnosti.<sup data-fn=\"caf5f9d8-47dd-45fb-9b77-5293edbdadd9\" class=\"fn\"><a href=\"#caf5f9d8-47dd-45fb-9b77-5293edbdadd9\" id=\"caf5f9d8-47dd-45fb-9b77-5293edbdadd9-link\">2<\/a><\/sup> Prokazuje se to ale t\u011b\u017eko (stejn\u011b jako se t\u011b\u017eko v\u011bdecky prokazuje efektivita skute\u010dn\u00fdch modliteb k Bohu<sup data-fn=\"ab864c41-18cc-479d-a39c-d3c83ce8d6ed\" class=\"fn\"><a href=\"#ab864c41-18cc-479d-a39c-d3c83ce8d6ed\" id=\"ab864c41-18cc-479d-a39c-d3c83ce8d6ed-link\">3<\/a><\/sup>) &#8211; skute\u010dn\u011b organick\u00fdch neoddiskutovateln\u00fdch z\u00e1zrak\u016f je m\u00e1lo; ve h\u0159e je s\u00edla samotn\u00e9 v\u00edry v uzdraven\u00ed, autosugesce a podobn\u00e9 faktory.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Hle, v\u0161ichni jeho&nbsp;spole\u010dn\u00edci se budou styd\u011bt. \u0158emesln\u00edci&nbsp;jsou jen lid\u00e9.&nbsp;<em>A\u0165<\/em>&nbsp;se v\u0161ichni shrom\u00e1\u017ed\u00ed,&nbsp;<em>a\u0165<\/em>&nbsp;se postav\u00ed.&nbsp;<sup>(<\/sup>Budou se b\u00e1t&nbsp;<em>.<\/em>&nbsp;styd\u011bt spolu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[z\u0159ejm\u011b toho, kdo vyr\u00e1b\u00ed modly];<\/em><\/li>\n\n\n\n<li>V\u0161ichni kdo se modlami zab\u00fdvaj\u00ed, kdo je vyr\u00e1b\u011bj\u00ed a staraj\u00ed se o n\u011b  se budou spole\u010dn\u011b s t\u011bmi, kdo je uct\u00edvaj\u00ed,  svorn\u011b p\u0159ed Bohem &#8222;do krve&#8220; styd\u011bt. Jak\u00e1 ubohost, kdy\u017e nyn\u00ed vid\u00ed, \u017ee byl k &#8222;dispozici&#8220; \u017eiv\u00fd Hospodin! D\u00e1t proti \u017eiv\u00e9mu Bohu dali p\u0159ednost uboh\u00e9 so\u0161ce je stra\u0161n\u00e1 hanba.  <\/li>\n\n\n\n<li>Podobn\u011b jako se stra\u0161n\u011b styd\u00ed mu\u017e, jeho\u017e man\u017eelka p\u0159istihne p\u0159i sledov\u00e1n\u00ed pornografie &#8211; jak\u00e1 ubohost (a jak\u00e1 zrada) ve srovn\u00e1n\u00ed s milov\u00e1n\u00edm s \u017eiv\u00fdm \u010dlov\u011bkem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kov\u00e1\u0159&nbsp;<sup>(<\/sup><em>d\u011bl\u00e1<\/em>&nbsp;sekeru,&nbsp;pracuje s uhl\u00edm a formuje ji kladivy. D\u011bl\u00e1 to<sup>)<\/sup> svou silnou pa\u017e\u00ed, nav\u00edc hladov\u00ed, a\u017e je vys\u00edlen\u00fd,&nbsp;nepije vodu a je unaven\u00fd.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;pou\u017e\u00edv\u00e1 sv\u016fj&nbsp;n\u00e1stroj, \u2026 formuje modlu (h.: to) kladivy; d\u011bl\u00e1 ji;<\/em><\/li>\n\n\n\n<li><em>h.: bez s\u00edly;<\/em><\/li>\n\n\n\n<li>N\u00e1sleduje ironizace lidsk\u00e9ho \u00fasil\u00ed p\u0159i v\u00fdrob\u011b model &#8211; lid\u00e9 se p\u0159i d\u0159ou a\u017e do vy\u010derp\u00e1n\u00ed, zapojuj\u00ed sv\u016fj um a kvalifikaci, ob\u011btuj\u00ed se. <\/li>\n\n\n\n<li>Bylo by to obdivuhodn\u00e9, kdyby to nebylo trapn\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Tesa\u0159 rozt\u00e1hl m\u00edru, vyzna\u010duje&nbsp;<em>modlu<\/em>&nbsp;rudkou, upravuje ji dl\u00e1ty a kru\u017eidly ji vyzna\u010duje. Zhotov\u00ed ji jako napodobeninu&nbsp;mu\u017ee, jako kr\u00e1sn\u00e9ho \u010dlov\u011bka, aby&nbsp;<em>men<\/em>&nbsp;usadil&nbsp;<em>.<\/em>&nbsp;dom\u011b.&nbsp;14 Pok\u00e1cel si cedry nebo vzal cyp\u0159i\u0161&nbsp;\u010di dub,&nbsp;kter\u00fd si&nbsp;<sup>(<\/sup>nechal vyr\u016fst<sup>)<\/sup>&nbsp;mezi lesn\u00edmi stromy. Vysadil vav\u0159\u00edn&nbsp;a d\u00e9\u0161\u0165&nbsp;<em>He<\/em>&nbsp;d\u00e1 vzr\u016fst.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[jmenov\u00e1ny nejcenn\u011bj\u0161\u00ed zn\u00e1m\u00e9 stromy;]&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: upevnil (zn.~: zajistil); n.: vybral&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: cedr; [nejasn\u00e9 HL&nbsp;\u2019\u00f3ren&nbsp;m\u016f\u017ee b\u00fdt p\u00edsa\u0159skou chybou za&nbsp;\u2019erez&nbsp;&#8211; cedr;<\/em><\/li>\n\n\n\n<li>Izaj\u00e1\u0161 \u010di B\u016fh nad\u00e1le &#8222;krout\u00ed hlavou&#8220; nad lidsk\u00fdm ochotou se anga\u017eovat p\u0159i v\u00fdrob\u011b model &#8211; lid\u00e9 vol\u00ed ty nejlep\u0161\u00ed materi\u00e1ly a zapojuj\u00ed ve\u0161ker\u00fd sv\u016fj um.<\/li>\n\n\n\n<li>Rozhodli se, \u017ee modla bude m\u00edt podobu kr\u00e1sn\u00e9ho \u010dlov\u011bka. <\/li>\n\n\n\n<li>N\u00e1bo\u017eensk\u00e9 sochy a obrazy b\u00fdvaj\u00ed um\u011blecky cenn\u00e9 a kr\u00e1sn\u00e9. To nic nem\u011bn\u00ed na tom, \u017ee z\u016fst\u00e1vaj\u00ed modlami<sup data-fn=\"3b744862-09a4-4095-86c9-1b6939fa5604\" class=\"fn\"><a href=\"#3b744862-09a4-4095-86c9-1b6939fa5604\" id=\"3b744862-09a4-4095-86c9-1b6939fa5604-link\">4<\/a><\/sup>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Pak&nbsp;<em>speech,<\/em>&nbsp;je \u010dlov\u011bku k topen\u00ed \u2014 vzal z toho, aby&nbsp;<em>.<\/em>&nbsp;zah\u0159\u00e1l, tak\u00e9 zatop\u00ed a nape\u010de chl\u00e9b; tak\u00e9 ud\u011bl\u00e1 boha a bude se klan\u011bt: Zhotovil si tesanou modlu, aby se p\u0159ed n\u00ed rozprost\u00edral tv\u00e1\u0159\u00ed k zemi. 16 Polovinu toho sp\u00e1lil v ohni:&nbsp;<em>Tedy<\/em>&nbsp;na polovin\u011b upe\u010de maso, sn\u00ed pe\u010deni a nasyt\u00ed se. Tak\u00e9 se zah\u0159eje a \u0159ekne: V\u00fdborn\u011b, zah\u0159\u00e1l jsem se&nbsp;<em>.<\/em>&nbsp;<sup>(<\/sup>u\u017eil jsem si tepla!<sup>)<\/sup> 17 A z toho, co zbylo, ud\u011blal boha, svoji tesanou modlu. Bude se p\u0159ed n\u00ed rozprost\u00edrat tv\u00e1\u0159\u00ed k zemi, klan\u011bt se&nbsp;a modlit se k n\u00ed: Vysvobo\u010f&nbsp;m\u011b, proto\u017ee jsi m\u016fj b\u016fh! 17 A z toho, co zbylo, ud\u011blal boha, svoji tesanou modlu. Bude se p\u0159ed n\u00ed rozprost\u00edrat tv\u00e1\u0159\u00ed k zemi, klan\u011bt se&nbsp;a modlit se k n\u00ed: Vysvobo\u010f&nbsp;m\u011b, proto\u017ee jsi m\u016fj b\u016fh!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Absurdita takov\u00e9ho jedn\u00e1n\u00ed je do nebe volaj\u00edc\u00ed: Z jednoho kusu d\u0159eva je \u010d\u00e1st pou\u017eita na topen\u00ed a \u010d\u00e1st na v\u00fdrobu modly. T\u00e9 se pak v\u00fdrobce klan\u00ed a pros\u00ed ji o p\u0159\u00edze\u0148. <\/li>\n\n\n\n<li>Jde o absurdn\u00ed nesmysl &#8211; Izaj\u00e1\u0161 se podivuje, \u017ee v\u016fbec m\u016f\u017ee takto uva\u017eovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 <em>Nic<\/em>&nbsp;nev\u011bd\u00ed a&nbsp;<em>ni\u010demu<\/em>&nbsp;nerozum\u011bj\u00ed, proto\u017ee zalepil&nbsp;jejich o\u010di, aby nevid\u011bli,&nbsp;<em>.<\/em>&nbsp;jejich srdce, aby nerozum\u011bli.<\/strong> <strong>19 <sup>(<\/sup>Nep\u0159ijde mu&nbsp;<em>speech,<\/em>&nbsp;na mysl,<sup>)<\/sup>&nbsp;nem\u00e1 pozn\u00e1n\u00ed ani rozum, aby si \u0159ekl: Polovinu toho jsem sp\u00e1lil v ohni, tak\u00e9 jsem napekl na \u0159e\u0159av\u00e9m uhl\u00ed chl\u00e9b. Upe\u010du maso a sn\u00edm&nbsp;<em>.<\/em>,&nbsp;<em>ze<\/em>&nbsp;zbytku m\u00e1m zhotovit ohavnost&nbsp;<em>.<\/em>&nbsp;p\u0159ed d\u0159ev\u011bn\u00fdm \u0161palkem se m\u00e1m rozprost\u00edrat tv\u00e1\u0159\u00ed k zemi?&nbsp; 20 Syt\u00ed&nbsp;se popelem, sveden\u00e1 mysl ho odkl\u00e1n\u00ed stranou. Nevysvobod\u00ed svou du\u0161i ani si ne\u0159ekne: Nen\u00ed&nbsp;<em>to, co je<\/em>&nbsp;v m\u00e9 pravici, fale\u0161n\u00e9?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010clov\u011bk z norm\u00e1ln\u00ed nezast\u0159enou mysl\u00ed by absurditu takov\u00e9hoto sv\u00e9ho po\u010d\u00edn\u00e1n\u00ed musel vid\u011bt: To p\u0159ece ned\u00e1v\u00e1 smysl m\u00edt za boha kus d\u0159eva. <\/li>\n\n\n\n<li>Pokud ji lid\u00e9 nevid\u00ed, je to proto, \u017ee lid\u00e9 takto h\u0159e\u0161it cht\u011bj\u00ed a B\u016fh to respektuje: vyd\u00e1v\u00e1 je marnosti a ponech\u00e1v\u00e1 zaslepenosti jejich srdc\u00ed. <\/li>\n\n\n\n<li>Kdyby cht\u011bli, trapnost sv\u00e9ho kon\u00e1n\u00ed by odhalili.<\/li>\n\n\n\n<li><em>n.: pase po popelu; h.: pase popel;<\/em> Jak je my\u0161lena v\u011bta o popelu? Asi n\u011bjak souvis\u00ed s t\u00edm, \u017ee polovina \u0161palku byla sp\u00e1lena. Mo\u017en\u00e1 tedy n\u011bco ve smyslu: Jak se m\u016f\u017ee\u0161 klan\u011bt n\u011b\u010demu, co je z materi\u00e1lu, kter\u00fd m\u016f\u017ee b\u00fdt tak snadno obr\u00e1cen vnive\u010d? V\u017edy\u0165 stejn\u011b tak se m\u016f\u017ee kdykoliv prom\u011bnit v popel i ta druh\u00e1 p\u016flka p\u0159etvo\u0159en\u00e1 v sochu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Pamatuj si tyto&nbsp;<em>v\u011bci<\/em>, J\u00e1kobe, a Izraeli, v\u017edy\u0165 jsi m\u016fj otrok; utvo\u0159il jsem t\u011b, jsi m\u016fj otrok, Izraeli,&nbsp; <sup>(<\/sup><em>u<\/em>&nbsp;mne nebude\u0161 zapomenut.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nebude\u0161 opomenut; var.: nezapome\u0148 na mne;<\/em><\/li>\n\n\n\n<li>S m\u00fdm n\u00e1rodem ale tomu m\u00e1 b\u00fdt diametr\u00e1ln\u011b jinak &#8211; m\u011blo by mu doch\u00e1zet, jakou trapnost\u00ed uct\u00edv\u00e1n\u00ed model je. <\/li>\n\n\n\n<li>Kdy\u017e n\u011bkdo pozoruje ubohost lidsk\u00e9ho modl\u00e1\u0159stv\u00ed, m\u011bl by ch\u00e1pat gigantick\u00fd rozd\u00edl mezi kusem d\u0159eva a V\u0161emohouc\u00edm Stvo\u0159itelem.<\/li>\n\n\n\n<li>V\u017edy\u0165<strong> B\u016fh je tv\u016frcem \u010dlov\u011bka a intenzivn\u011b se j\u00edm zab\u00fdv\u00e1. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Set\u0159el jsem jako oblak tv\u00e1 p\u0159estoupen\u00ed a jako mra\u010dno tv\u00e9 h\u0159\u00edchy. Navra\u0165&nbsp;se ke mn\u011b, nebo\u0165 jsem t\u011b vykoupil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jsme Bo\u017e\u00edm stvo\u0159en\u00edm, Bo\u017e\u00edmi milovan\u00fdmi, Bo\u017e\u00edmi slu\u017eebn\u00edky. <\/li>\n\n\n\n<li>A to dokonce a\u017e tak, \u017ee B\u016fh je ochoten zapomenout na na\u0161e h\u0159\u00edchy. <\/li>\n\n\n\n<li>Tak jako oblak zakr\u00fdv\u00e1 oblohu a pak zmiz\u00ed, tak je B\u016fh ochoten odstranit na\u0161e h\u0159\u00edchy, kter\u00e9 n\u00e1s od N\u011bj odd\u011bluj\u00ed. Nechce to mnoho &#8211; sta\u010d\u00ed pok\u00e1n\u00ed, n\u00e1vrat k Hospodinu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 V\u00fdskejte,&nbsp;nebesa, proto\u017ee Hospodin&nbsp;<em>speech,<\/em>&nbsp;u\u010dinil, hlaholte, \u00fatroby&nbsp;zem\u011b, a\u0165 propuknou&nbsp;<em>.<\/em>&nbsp;j\u00e1sot hory&nbsp;<em>.<\/em>&nbsp;les a v\u0161echny stromy&nbsp;v n\u011bm, proto\u017ee Hospodin vykoupil&nbsp;J\u00e1koba a na Izraeli&nbsp;<sup>(<\/sup>zjev\u00ed svou sl\u00e1vu!<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: hlubiny; h.: nejni\u017e\u0161\u00ed \u010d\u00e1sti;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n. (pf. lze ch\u00e1pat jako prorock\u00e9 pf.): vykoup\u00ed;<\/em><\/li>\n\n\n\n<li><em>n.: kr\u00e1su;<\/em><\/li>\n\n\n\n<li><em>n.: se oslav\u00ed;<\/em><\/li>\n\n\n\n<li>To, \u017ee Hospodin je ochoten jednat s Izraelem, zachr\u00e1nit jej, odpustit mu h\u0159\u00edchy a m\u00edt jej za syna, je d\u016fvodem k enormn\u00ed radosti cel\u00e9ho stvo\u0159en\u00ed. <\/li>\n\n\n\n<li>Bo\u017e\u00ed spasiteln\u00e9 d\u00edlo m\u00e1 d\u016fsledky pro cel\u00e9 stvo\u0159en\u00ed, kter\u00e9 d\u00edky tomu m\u00e1 nad\u011bj\u00ed na dobr\u00e9 vy\u00fast\u011bn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Toto prav\u00ed Hospodin, tv\u016fj vykupitel, a ten, kter\u00fd t\u011b utv\u00e1\u0159el od l\u016fna&nbsp;<em>matky<\/em>: J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin, kter\u00fd \u010din\u00edm v\u0161echno: J\u00e1 s\u00e1m&nbsp;<sup>(<\/sup>roztahuji nebesa,<sup>)<\/sup>&nbsp;<sup>(<\/sup>kdo&nbsp;<em>byl<\/em>&nbsp;se mnou,&nbsp;<em>and<\/em>&nbsp;jsem rozprost\u00edral zemi?<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Q: svou moc\u00ed (h.: ze sebe) jsem rozprost\u00edral zemi.<\/em><\/li>\n\n\n\n<li>Hospodin  mluv\u00ed ke sv\u00e9mu lidu: \n<ul class=\"wp-block-list\">\n<li>Jsem tv\u016fj <strong>vykupitel: <\/strong>Stoj\u00edm o tebe, chci t\u011b pro sebe, zaplatil jsem za tebe<\/li>\n\n\n\n<li><strong>Utv\u00e1\u0159el jsem t\u011b od l\u016fna&nbsp;<em>matky<\/em>: <\/strong>V\u00edm o tob\u011b v\u0161echno. Jsi cht\u011bn\u00fd. J\u00e1 jsem byl u tv\u00e9ho zrozen\u00ed  i u tv\u00e9ho v\u00fdvoje. To, \u017ee tady jsi, nen\u00ed n\u00e1hoda.<\/li>\n\n\n\n<li>Jsem Inici\u00e1torem a Stvo\u0159itelem v\u0161eho jsoucna. Byl jsem od po\u010d\u00e1tku v\u0161ech po\u010d\u00e1tk\u016f, jsem od v\u011b\u010dnosti.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 <em>On<\/em>&nbsp;hat\u00ed znamen\u00ed \u017evanil\u016f&nbsp;a&nbsp;<em>it<\/em>&nbsp;v\u011b\u0161tc\u016f&nbsp;d\u011bl\u00e1 pot\u0159e\u0161t\u011bnce, moudr\u00e9 obrac\u00ed nazp\u011bt a jejich pozn\u00e1n\u00ed m\u011bn\u00ed v bl\u00e1znovstv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Proti takov\u00e9muto Bohu jsou v\u0161ichni duchovn\u00ed &#8222;guru&#8220; pouh\u00fdmi pr\u00e1zdn\u00fdmi mudrlanty, \u017evanily a bl\u00e1zny. Jakkoliv se zab\u00fdvat jejich &#8222;moudrem&#8220; ned\u00e1v\u00e1 smysl. <\/li>\n\n\n\n<li>I kdyby n\u011bjak\u00e9 duchovn\u00ed schopnosti nebo pozn\u00e1n\u00ed m\u011bli, B\u016fh si snadno pohl\u00edd\u00e1, aby je obr\u00e1til v nic.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Napl\u0148uje slovo sv\u00e9ho otroka&nbsp;a vykon\u00e1 radu sv\u00fdch posl\u016f. O Jeruzal\u00e9mu \u0159\u00edk\u00e1: Bude obydlen, a o judsk\u00fdch m\u011bstech: Budou vybudov\u00e1na. D\u00e1m mu povstat&nbsp;<em>it<\/em>&nbsp;trosek.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: sv\u00fdch otrok\u016f;<\/em><\/li>\n\n\n\n<li><em>n.: pl\u00e1n;<\/em><\/li>\n\n\n\n<li>\u010c\u00ed slova napln\u00ed a \u010d\u00ed rady vykon\u00e1? Z\u0159ejm\u011b slova sv\u00fdch prorok\u016f (v\u010detn\u011b Izaj\u00e1\u0161e).  Slova o tom, \u017ee Jeruzal\u00e9m a Judsko, jakkoliv jsou poni\u010den\u00e9, budou znovu vybudov\u00e1ny a os\u00eddleny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 <em>Mo\u0159sk\u00e9<\/em>&nbsp;hlubin\u011b \u0159\u00edk\u00e1: Vyschni! Tvoje \u0159eky vysu\u0161\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed moc je tak velik\u00e1, \u017ee pro n\u011bj nen\u00ed v p\u0159\u00edpad\u011b pot\u0159eby probl\u00e9mem ani vysu\u0161it mo\u0159e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 O K\u00fdrovi \u0159\u00edk\u00e1:&nbsp;<em>Hle<\/em>, m\u016fj past\u00fd\u0159.&nbsp;Vykon\u00e1 cel\u00e9 m\u00e9 p\u0159\u00e1n\u00ed a \u0159ekne o Jeruzal\u00e9mu: Bude vybudov\u00e1n, a&nbsp;<em>the<\/em>&nbsp;chr\u00e1mu: Bude zalo\u017een.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[titul \u010dasto pou\u017e\u00edvan\u00fd pro vl\u00e1dce;]&nbsp;<\/em>(past\u00fd\u0159)<\/li>\n\n\n\n<li><em>[K\u00fdr\u016fv dekret umo\u017enil znovupostaven\u00ed chr\u00e1mu a obnoven\u00ed Jeruzal\u00e9ma;<\/em>]<\/li>\n\n\n\n<li>Jde o fascinuj\u00edc\u00ed proroctv\u00ed: Izaj\u00e1\u0161 \u017eil v <strong>8. stolet\u00ed p\u0159. n. l.<\/strong><sup data-fn=\"421626af-de26-4514-9981-e9d43d536d7e\" class=\"fn\"><a href=\"#421626af-de26-4514-9981-e9d43d536d7e\" id=\"421626af-de26-4514-9981-e9d43d536d7e-link\">5<\/a><\/sup> K\u00fdros Velik\u00fd, zakladatel Persk\u00e9 \u0159\u00ed\u0161e, vl\u00e1dl mezi lety <strong>559\u2013530 p\u0159. n. l.<\/strong> a v roce <strong>539 p\u0159. n. l.<\/strong> dobyl Babyl\u00f3n (\u010d\u00edm\u017e umo\u017enil n\u00e1vrat Izraelc\u016f z babylonsk\u00e9ho zajet\u00ed a znovuvybudov\u00e1n\u00ed Jeruzal\u00e9ma a chr\u00e1mu). Izaj\u00e1\u0161 tedy prorokoval <strong>150 a\u017e 200 let p\u0159ed K\u00fdrosem<\/strong>. Toto proroctv\u00ed je fascinuj\u00edc\u00ed, proto\u017ee K\u00fdros je zm\u00edn\u011bn <strong>jmenovit\u011b<\/strong>.<\/li>\n\n\n\n<li>Jde o vcelku unik\u00e1tn\u00ed p\u0159\u00edpad, kter\u00fd se Bibli vyskytuje ji\u017e pouze jednou v souvislosti s kr\u00e1lem <strong>J\u00f3\u0161ij\u00e1\u0161em<\/strong>, o jeho\u017e narozen\u00ed se v 1K 13,2 p\u00ed\u0161e asi o t\u0159i sta let dop\u0159edu.:  \u201e<em>Hle, narod\u00ed se syn domu Davidovu, jm\u00e9nem J\u00f3\u0161ij\u00e1\u0161. Ten ob\u011btuje na tob\u011b kn\u011bze posv\u00e1tn\u00fdch n\u00e1vr\u0161\u00ed, kte\u0159\u00ed na tob\u011b p\u00e1l\u00ed ob\u011bti, a lidsk\u00e9 kosti budou na tob\u011b spalov\u00e1ny.<\/em>\u201c Tam si snad lze p\u0159edstavit, \u017ee J\u00f3\u0161ij\u00e1\u0161\u016fv otec na z\u00e1klad\u011b \u010detby Prvn\u00ed kr\u00e1lovsk\u00e9 rozhodl sv\u00e9ho syna pojmenovat ve shod\u011b s proroctv\u00edm. \u017de by se n\u011bkdo v Persii rozhodl pojmenovat budouc\u00edho kr\u00e1le na z\u00e1klad\u011b proroctv\u00ed n\u011bjak\u00e9ho proroka z dalek\u00e9ho Izraele, je nemysliteln\u00e9. \n<ul class=\"wp-block-list\">\n<li>J\u00f3\u0161ij\u00e1\u0161ov\u00fdm otcem byl ale <strong>kr\u00e1l \u00c1m\u00f3n<\/strong>, (a d\u011bde\u010dkem dokonce Mena\u0161e) kter\u00fd byl \u0161patn\u00fdm modloslu\u017eebn\u00fdm kr\u00e1lem. Vl\u00e1dl pouze dva roky. \u017de by zrovna on tou\u017eil, aby jeho syn naplnil d\u00e1vn\u00e1 proroctv\u00ed moc pravd\u011bpodobn\u00e9 nen\u00ed (ale ne nemo\u017en\u00e9).<\/li>\n\n\n\n<li>raktiky sv\u00e9ho otce Mena\u0161eho a konal \u201eto, co je zl\u00e9 v Hospodinov\u00fdch o\u010d\u00edch\u201c.<\/li>\n\n\n\n<li>Nakonec byl zavra\u017ed\u011bn sv\u00fdmi slu\u017eebn\u00edky ve spiknut\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>N\u011bkter\u00e9 nev\u011b\u0159\u00edc\u00ed v\u011bdce to samoz\u0159ejm\u011b vede k z\u00e1v\u011bru, \u017ee kniha Izaj\u00e1\u0161 (nebo alespo\u0148 tento a n\u00e1sleduj\u00edc\u00ed ver\u0161e) nebyla naps\u00e1na Izaj\u00e1\u0161em. (jinou mo\u017enost nemaj\u00ed &#8211; museli by uv\u011b\u0159it v Bo\u017e\u00ed existenci<sup data-fn=\"27f08228-238e-4e62-8fa6-87c15ef05f6f\" class=\"fn\"><a href=\"#27f08228-238e-4e62-8fa6-87c15ef05f6f\" id=\"27f08228-238e-4e62-8fa6-87c15ef05f6f-link\">6<\/a><\/sup>).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.   <\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"0b2139c0-ec42-4df0-b527-db7f1a1c492e\">Pom\u00edj\u00edm teorie o t\u0159ech autorech knihy Izaj\u00e1\u0161. Poch\u00e1zej\u00ed od t\u011bch, kdo nedok\u00e1\u017e\u00ed p\u0159ijmout mo\u017enost, \u017ee prorok opravdu m\u016f\u017ee m\u00edt zjeven\u00ed do budoucnosti.  <a href=\"#0b2139c0-ec42-4df0-b527-db7f1a1c492e-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"caf5f9d8-47dd-45fb-9b77-5293edbdadd9\">Srv. \u010detn\u00e9 d\u011bkovn\u00e9 tabulky a l\u00edste\u010dky <a href=\"#caf5f9d8-47dd-45fb-9b77-5293edbdadd9-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"ab864c41-18cc-479d-a39c-d3c83ce8d6ed\">Objektivn\u00ed v\u011bdeck\u00e9 studie na t\u00e9ma \u00fa\u010dinnosti k\u0159es\u0165ansk\u00fdch modliteb (nebo naopak t\u0159eba homeopatie, co\u017e je snaha o vyl\u00e9\u010den\u00ed z opa\u010dn\u00e9 strany) existuj\u00ed &#8211; jejich v\u00fdsledky b\u00fdvaj\u00ed nepr\u016fkazn\u00e9 nebo \u010dasto hrani\u010dn\u00ed.  <a href=\"#ab864c41-18cc-479d-a39c-d3c83ce8d6ed-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"3b744862-09a4-4095-86c9-1b6939fa5604\">Nemohu nevzpomenout \u00fasil\u00ed, kter\u00e9 \u0159\u00edm\u0161t\u00ed katol\u00edci v\u011bnuj\u00ed p\u00e9\u010di o oble\u010dky pro Pra\u017esk\u00e9 Jezul\u00e1tko nebo pro sochy panny Marie. <a href=\"#3b744862-09a4-4095-86c9-1b6939fa5604-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"421626af-de26-4514-9981-e9d43d536d7e\">Tradi\u010dn\u011b se uv\u00e1d\u00ed mezi lety <strong>740\u2013681 p\u0159. n. l.<\/strong> <a href=\"#421626af-de26-4514-9981-e9d43d536d7e-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"27f08228-238e-4e62-8fa6-87c15ef05f6f\">Ze stejn\u00fdch d\u016fvod\u016f evolucionist\u00e9 nemohou p\u0159ijmout kreaci, by\u0165 by pro ni realita jakkoliv sv\u011bd\u010dila  <a href=\"#27f08228-238e-4e62-8fa6-87c15ef05f6f-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Ale nyn\u00ed sly\u0161, J\u00e1kobe, m\u016fj otroku, a Izraeli, jeho\u017e jsem vyvolil: 2 Toto prav\u00ed Hospodin, kter\u00fd t\u011b u\u010dinil, kter\u00fd t\u011b formoval od l\u016fna&nbsp;matky a&nbsp;bude ti pom\u00e1hat: Neboj se, m\u016fj otroku J\u00e1kobe, a Je\u0161\u00far\u00fane,&nbsp;jeho\u017e jsem vyvolil,&nbsp; 3 nebo\u0165 vyleji vody na \u017e\u00edzniv\u00e9ho a byst\u0159iny na suchou zemi; vyleji sv\u00e9ho Ducha&nbsp;na tv\u00e9 potomstvo, sv\u00e9 po\u017eehn\u00e1n\u00ed na [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Pom\u00edj\u00edm teorie o t\u0159ech autorech knihy Izaj\u00e1\u0161. Poch\u00e1zej\u00ed od t\u011bch, kdo nedok\u00e1\u017e\u00ed p\u0159ijmout mo\u017enost, \u017ee prorok opravdu m\u016f\u017ee m\u00edt zjeven\u00ed do budoucnosti. \",\"id\":\"0b2139c0-ec42-4df0-b527-db7f1a1c492e\"},{\"content\":\"Srv. \u010detn\u00e9 d\u011bkovn\u00e9 tabulky a l\u00edste\u010dky\",\"id\":\"caf5f9d8-47dd-45fb-9b77-5293edbdadd9\"},{\"content\":\"Objektivn\u00ed v\u011bdeck\u00e9 studie na t\u00e9ma \u00fa\u010dinnosti k\u0159es\u0165ansk\u00fdch modliteb (nebo naopak t\u0159eba homeopatie, co\u017e je snaha o vyl\u00e9\u010den\u00ed z opa\u010dn\u00e9 strany) existuj\u00ed - jejich v\u00fdsledky b\u00fdvaj\u00ed nepr\u016fkazn\u00e9 nebo \u010dasto hrani\u010dn\u00ed. \",\"id\":\"ab864c41-18cc-479d-a39c-d3c83ce8d6ed\"},{\"content\":\"Nemohu nevzpomenout \u00fasil\u00ed, kter\u00e9 \u0159\u00edm\u0161t\u00ed katol\u00edci v\u011bnuj\u00ed p\u00e9\u010di o oble\u010dky pro Pra\u017esk\u00e9 Jezul\u00e1tko nebo pro sochy panny Marie.\",\"id\":\"3b744862-09a4-4095-86c9-1b6939fa5604\"},{\"content\":\"Tradi\u010dn\u011b se uv\u00e1d\u00ed mezi lety <strong>740\u2013681 p\u0159. n. l.<\/strong>\",\"id\":\"421626af-de26-4514-9981-e9d43d536d7e\"},{\"content\":\"Ze stejn\u00fdch d\u016fvod\u016f evolucionist\u00e9 nemohou p\u0159ijmout kreaci, by\u0165 by pro ni realita jakkoliv sv\u011bd\u010dila \",\"id\":\"27f08228-238e-4e62-8fa6-87c15ef05f6f\"}]"},"categories":[33],"tags":[],"class_list":["post-8547","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8547","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8547"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8547\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8547"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8547"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}