{"id":8444,"date":"2024-01-13T07:08:00","date_gmt":"2024-01-13T06:08:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8444"},"modified":"2025-02-19T07:11:19","modified_gmt":"2025-02-19T06:11:19","slug":"2-mojzisova-kapitola-13","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/nezarazene\/2-mojzisova-kapitola-13\/","title":{"rendered":"2. Moses - chapter 13"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Pak&nbsp;Hospodin promluvil k Moj\u017e\u00ed\u0161ovi:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy a jak? Z\u0159ejm\u011b brzy po odchodu, jak uvid\u00edme d\u00e1le. Kde k Moj\u017e\u00ed\u0161ovi B\u016fh hovo\u0159il? B\u011bhem pochodu? B\u011bhem odpo\u010dinku? Nebo m\u011bl Moj\u017e\u00ed\u0161 sv\u00e9 modlitebn\u00ed \u010dasy, kdy se n\u011bkam stahoval do \u00fastran\u00ed? A do jak\u00e9ho \u00fastran\u00ed na pochodu?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Posv\u011b\u0165&nbsp;mi mezi syny Izraele v\u0161echno prvorozen\u00e9 otv\u00edraj\u00edc\u00ed ka\u017ed\u00e9 l\u016fno, z lid\u00ed i z dobytka; pat\u0159\u00ed to mn\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh m\u00e1 &#8222;divn\u00e9&#8220; starosti &#8211; cel\u00fd n\u00e1rod je na pochodu, situace je dramatick\u00e1 a napjat\u00e1. V\u0161ichni jsou nevyspan\u00ed, unaven\u00ed a vystresovan\u00ed. P\u0159ed nimi nezn\u00e1mo, za nimi Egypt. A Nejvy\u0161\u0161\u00ed za\u010d\u00edn\u00e1 \u0159e\u0161it prvorozence.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Moj\u017e\u00ed\u0161 tedy lidu \u0159ekl: Pamatujte&nbsp;na tento den, kdy jste vy\u0161li z Egypta z domu otroctv\u00ed,&nbsp;nebo\u0165 silnou rukou&nbsp;v\u00e1s Hospodin vyvedl z toho&nbsp;<em>m\u00edsta<\/em>. Proto nebudete j\u00edst&nbsp;<em>from<\/em>&nbsp;kva\u0161en\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. inf. nam\u00edsto impv. vyjad\u0159uje d\u016frazn\u00fd p\u0159\u00edkaz a obvykle uv\u00e1d\u00ed vysv\u011btlen\u00ed, jak se m\u00e1 plnit;&nbsp;<\/em><\/li>\n\n\n\n<li>Nastalo obdob\u00ed, kdy se nejedlo nic kva\u0161en\u00e9ho. Podobn\u011b i b\u011bhem n\u00e1sleduj\u00edc\u00edch ka\u017edoro\u010dn\u00edch sv\u00e1tk\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Dnes vych\u00e1z\u00edte, v m\u011bs\u00edci \u00e1b\u00edbu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o nov\u00fd za\u010d\u00e1tek, za\u010d\u00e1tek nov\u00fdch d\u011bjin, nov\u00e9ho \u017eivota i nov\u00e9ho kalend\u00e1\u0159e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A\u017e t\u011b Hospodin uvede do zem\u011b Kenaanc\u016f, Chetejc\u016f, Emorejc\u016f, Chivejc\u016f a Jeb\u00fasejc\u016f,&nbsp;<em>the<\/em>&nbsp;kter\u00e9 p\u0159\u00edsahal&nbsp; tv\u00fdm otc\u016fm, \u017ee ti&nbsp;<em>men<\/em>&nbsp;d\u00e1,&nbsp;<em>He<\/em>&nbsp;zem\u011b opl\u00fdvaj\u00edc\u00ed ml\u00e9kem a medem,&nbsp;bude\u0161 v tomto m\u011bs\u00edci konat tuto slu\u017ebu:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tento zvyk bude\u0161 zachov\u00e1vat i v nov\u00e9 zemi, a\u017e v\u0161echny tyto stresy pominout a ty se bude\u0161 m\u00edt dob\u0159e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Sedm dn\u016f bude\u0161 j\u00edst nekva\u0161en\u00e9 chleby; sedm\u00fd den&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;Hospodin\u016fv sv\u00e1tek.<\/strong> <strong>7 Nekva\u0161en\u00e9 chleby se budou j\u00edst po sedm dn\u016f. Neuk\u00e1\u017ee se u tebe&nbsp;<em>from<\/em>&nbsp;kva\u0161en\u00e9ho, ani se u tebe na cel\u00e9m tv\u00e9m \u00fazem\u00ed neuk\u00e1\u017ee kvas.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opakov\u00e1n\u00ed principu naprost\u00e9ho vylou\u010den\u00ed kvasu nejen z pe\u010den\u00ed, ale z cel\u00e9ho \u017eivota.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 A v onen den sv\u00e9mu synu ozn\u00e1m\u00ed\u0161:&nbsp;<em>To je<\/em>&nbsp;kv\u016fli tomu,&nbsp;<em>co<\/em>&nbsp;mi Hospodin prok\u00e1zal, kdy\u017e jsem vych\u00e1zel z Egypta.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o tak v\u00fdznamnou ud\u00e1lost, \u017ee je t\u0159eba, aby z\u016fstala zachov\u00e1na v historick\u00e9 pam\u011bti n\u00e1roda nav\u017edy.<\/li>\n\n\n\n<li>I my bychom si m\u011bli pamatovat na\u0161e obr\u00e1cen\u00ed ke Kristu jako v\u00fdznamnou ud\u00e1lost, jako za\u010d\u00e1tek nov\u00e9 \u017eivotn\u00ed \u00e9ry. Pamatovat si ji a p\u0159ipom\u00ednat.<\/li>\n\n\n\n<li>Prvn\u00ed generace nyn\u00ed odch\u00e1zej\u00edc\u00edch to m\u011bla snadn\u00e9 &#8211; vykl\u00e1dala sv\u00fdm d\u011btem, co za\u017eili na vlastn\u00ed k\u016f\u017ei. Oslava prvn\u00edho v\u00fdro\u010d\u00ed odchodu byla &#8222;jednoduch\u00e1&#8220;: Vzpom\u00edn\u00e1te si, jak\u00e9 to vloni bylo? Jak jsme se plaho\u010dili tou noc\u00ed a jak na\u0161e d\u011bti us\u00ednaly \u00fanavou? <\/li>\n\n\n\n<li>Jako kdy\u017e n\u00e1m na\u0161i rodi\u010de vykl\u00e1dali, jako to bylo za v\u00e1lky nebo p\u0159i osvobozen\u00ed. P\u0159en\u00e9st to dal\u0161\u00ed generaci a pak dal\u0161\u00ed a dal\u0161\u00ed ji\u017e tak jednoduch\u00e9 nen\u00ed. <\/li>\n\n\n\n<li>Na\u0161e d\u011bti ji\u017e o Druh\u00e9 sv\u011btov\u00e9 v\u00e1lce maj\u00ed p\u0159edstavy sp\u00ed\u0161e liter\u00e1rn\u00ed, ne\u017e od sv\u00fdch babi\u010dek a d\u011bde\u010dk\u016f. O vnou\u010datech nemluv\u011b &#8211; pro ty jde ji\u017e o historii nep\u0159edstaviteln\u011b starou, p\u0159esto\u017ee je\u0161t\u011b sv\u00e9 prarodi\u010de t\u0159eba za\u017eili. <\/li>\n\n\n\n<li>Velmi brzy je tedy t\u0159eba &#8222;p\u0159eklopit&#8220;  vypr\u00e1v\u011bn\u00ed osobn\u00edch zku\u0161enost\u00ed v pravidelnou oslavu sv\u00e1tku. K tomu maj\u00ed napomoci r\u016fzn\u00e1 pravidla, kter\u00e1 pom\u00e1haj\u00ed si vybavit jednotliv\u00e9 detaily pro\u017eit\u00fdch ud\u00e1lost\u00ed. Jezen\u00ed nekva\u0161en\u00e9ho pe\u010diva je jedn\u00edm z nich.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 A bude\u0161&nbsp;<em>speech,<\/em>&nbsp;m\u00edt za znamen\u00ed na ruce a za p\u0159ipom\u00ednku&nbsp;mezi o\u010dima, aby Hospodin\u016fv z\u00e1kon byl ve tv\u00fdch \u00fastech,&nbsp;proto\u017ee silnou rukou t\u011b Hospodin vyvedl z Egypta.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh doporu\u010duje (\u010di p\u0159ikazuje) pou\u017e\u00edv\u00e1n\u00ed pom\u016fcek pro udr\u017een\u00ed v\u011bc\u00ed v pam\u011bti. <\/li>\n\n\n\n<li>Kdy\u017e m\u00e1 \u010dlov\u011bk n\u011bco na ruce, up\u0159e na to pohled mnohokr\u00e1te denn\u011b, v\u017edy kdy\u017e rukama n\u011bco d\u011bl\u00e1 nebo v\u017edy, kdy\u017e se pod\u00edv\u00e1 na hodinky apod. Podobn\u011b v\u011bc um\u00edst\u011bn\u00e1 mezi o\u010dima je nep\u0159etr\u017eit\u011b zachycov\u00e1na perifern\u00edm vid\u011bn\u00edm. <\/li>\n\n\n\n<li>C\u00edlem t\u011bchto opat\u0159en\u00ed je, <strong>aby Hospodin\u016fv z\u00e1kon byl ve tv\u00fdch \u00fastech,<\/strong> tedy \u010dlov\u011bk o Bo\u017e\u00edch v\u011bcech co nejv\u00edce p\u0159em\u00fd\u0161lel a mluvil. <\/li>\n\n\n\n<li>Tento p\u0159\u00edkaz si m\u016f\u017eeme adaptovat i na na\u0161e k\u0159es\u0165ansk\u00e9 pom\u011bry v tom smyslu, \u017ee <strong>maj\u00ed smysl r\u016fzn\u00e9 pom\u016fcky:<\/strong> N\u00e1ramky \u010di prst\u00fdnky s biblick\u00fdmi ver\u0161i, upom\u00ednky do mobilu, magnetky na ledni\u010dku, biblick\u00e9 kalend\u00e1\u0159e, apod.<\/li>\n\n\n\n<li>Smysl je z\u0159ejm\u011b metaforick\u00fd &#8211; ruka symbolizuje jedn\u00e1n\u00ed, hlava my\u0161len\u00ed, tedy Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed maj\u00ed formovat jak skutky, tak my\u0161len\u00ed \u010dlov\u011bka.  (srv. nap\u0159. t\u00e9\u017e P 3,3 <em>L\u00e1ska a v\u011brnost a\u0165 t\u011b neopust\u00ed, p\u0159iva\u017e si je na hrdlo, napi\u0161 si je na tabulku sv\u00e9ho srdce.<\/em>)<\/li>\n\n\n\n<li>\u017didovsk\u00e1 tradice nicm\u00e9n\u011b ch\u00e1pe tento p\u0159\u00edkaz  doslovn\u011b &#8211; Proto vznikly <strong>tefilin<\/strong> \u2013 mal\u00e9 ko\u017een\u00e9 schr\u00e1nky obsahuj\u00edc\u00ed pergameny s biblick\u00fdmi ver\u0161i, kter\u00e9 si zbo\u017en\u00ed \u017did\u00e9 p\u0159ipev\u0148uj\u00ed na pa\u017ei a na \u010delo p\u0159i   modlitb\u011b.<\/li>\n\n\n\n<li>\u017de jde o symboliku vypl\u00fdv\u00e1 i z ver\u0161e <strong>16 Bude&nbsp;<em>speech,<\/em>&nbsp;znamen\u00edm na tv\u00e9 ruce a zna\u010dkou mezi tv\u00fdma o\u010dima, proto\u017ee silnou rukou n\u00e1s Hospodin vyvedl z Egypta.&nbsp;<\/strong>Zde se &#8222;hovo\u0159\u00ed&#8220; o vracen\u00ed prvorozenc\u016f Bohu &#8211; to samo o sob\u011b m\u011blo b\u00fdt p\u0159ipom\u00ednkou, nikoliv tedy to, \u017ee si \u010dlov\u011bk napsal na ruku, \u017ee ob\u011btoval prvorozen\u00e9ho ber\u00e1nka. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 A toto ustanoven\u00ed bude\u0161 zachov\u00e1vat v jeho ur\u010den\u00fd \u010das&nbsp;<sup>(<\/sup>rok co rok.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ka\u017edoro\u010dn\u00ed sv\u00e1tek Pesach je pevn\u011b nav\u017edy ustanoven. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 to, \u017ee Moj\u017e\u00ed\u0161 po odchodu jako prvn\u00ed v\u011bc za\u010d\u00edn\u00e1 \u0159e\u0161it takov\u00e9to &#8222;podru\u017en\u00e9&#8220; v\u011bci (sv\u00e1tky a prvorozence), m\u011blo na lidi uklid\u0148uj\u00edc\u00ed vliv: Jestli\u017ee Hospodin pova\u017euje za d\u016fle\u017eit\u00e9 n\u00e1m zd\u016fraznit, \u017ee m\u00e1me ka\u017edoro\u010dn\u011b slavit n\u011bjak\u00fd sv\u00e1tek, <strong>znamen\u00e1 to, \u017ee m\u00e1me budoucnost: Tohle p\u0159e\u017eijeme a zase bude l\u00edp. <\/strong><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 musel tyto informace p\u0159ed\u00e1vat velitel\u016fm, z\u00e1stupc\u016fm kmen\u016f a ti pak d\u00e1le sv\u00fdm pod\u0159\u00edzen\u00fdm, a\u017e se v\u0161e dostalo i k posledn\u00edmu \u010dlov\u011bku.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 A\u017e t\u011b Hospodin uvede do zem\u011b Kenaanc\u016f, jak p\u0159\u00edsahal tob\u011b a tv\u00fdm otc\u016fm, a&nbsp;<em>a\u017e<\/em>&nbsp;ti ji d\u00e1,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ano, takov\u00e9to vyj\u00e1d\u0159en\u00ed jist\u011b je uklid\u0148uj\u00edc\u00ed: Nezazn\u00edvaj\u00ed zde \u017e\u00e1dn\u00e9 pochybnosti ve smyslu: Pokud se Hospodinu n\u00e1hodou poda\u0159\u00ed t\u011b odtud dostat, bude to tak a tak. Zazn\u00edv\u00e1 naprosto jist\u011b &#8222;<strong>A\u017d<\/strong>&#8222;. Nen\u00ed ot\u00e1zkou, zda se to stane, ale kdy se to stane. <\/li>\n\n\n\n<li>Jak to, \u017ee je \u00fasp\u011bch tak jist\u00fd? Proto\u017ee Hospodin tak p\u0159\u00edsahal. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 pak v\u0161echno, co otv\u00edr\u00e1 l\u016fno, p\u0159evede\u0161 Hospodinu. V\u0161echno prvorozen\u00e9&nbsp;<em>it<\/em>&nbsp;tv\u00e9ho dobytka, co&nbsp; <em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp; mu\u017esk\u00e9ho pohlav\u00ed, bude pat\u0159it Hospodinu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prvorozenci pat\u0159\u00ed z n\u011bjak\u00e9ho d\u016fvodu Bohu. Nejsou na\u0161i. My je pouze vrac\u00edme pravoplatn\u00e9mu majiteli. <\/li>\n\n\n\n<li>Pro\u010d tomu tak je, jsme \u0159e\u0161ili v Levitiku, nyn\u00ed tedy jen stru\u010dn\u011b: Prvorozenec je za\u010d\u00e1tkem, \u00favodem. Prvorozenec je prvn\u00edm z mnoha. T\u00edm, \u017ee jej vr\u00e1t\u00edme D\u00e1rci, d\u00e1v\u00e1me najevo, \u017ee:\n<ul class=\"wp-block-list\">\n<li><strong>Ch\u00e1peme, \u017ee On je d\u00e1rcem a jsme vd\u011b\u010dn\u00ed<\/strong>.<\/li>\n\n\n\n<li><strong>Douf\u00e1me v pokra\u010dov\u00e1n\u00ed, tedy, \u017ee p\u0159ijdou dal\u0161\u00ed. <\/strong><\/li>\n\n\n\n<li><strong>Vyjad\u0159ujeme v\u00edru v pokra\u010duj\u00edc\u00ed Bo\u017e\u00ed zaopat\u0159en\u00ed<\/strong>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A v kontextu Exodu<strong> je prvorozenec t\u00edm, kdo jen tak tak unikl smrti d\u00edky krvi pesachov\u00e9ho ber\u00e1nka.<\/strong> Je tedy v\u00edc, ne\u017e jasn\u00e9, \u017ee si na n\u011bho nem\u016f\u017eeme \u010dinit n\u011bjak\u00e9 trval\u00e9 n\u00e1roky. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Ka\u017ed\u00e9ho prvorozen\u00e9ho osla&nbsp;vyplat\u00ed\u0161 ber\u00e1nkem, a nem\u016f\u017ee\u0161-li vyplatit, zlom\u00ed\u0161 mu vaz. Ka\u017ed\u00e9ho prvorozen\u00e9ho mezi sv\u00fdmi syny vyplat\u00ed\u0161.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prvorozen\u00e9 \u010dist\u00e9 zv\u00ed\u0159e bylo ob\u011btov\u00e1no (vr\u00e1ceno Bohu). Ne\u010dist\u00e9 zv\u00ed\u0159e, nap\u0159. osel ob\u011btov\u00e1n b\u00fdt nemohl, proto byl m\u00edsto n\u011bho ob\u011btov\u00e1n ber\u00e1nek. <\/li>\n\n\n\n<li>Pokud n\u011bkdo ber\u00e1nka nem\u011bl nebo zv\u00e1\u017eil, \u017ee mu to za to nestoj\u00ed  (nap\u0159. osla nepot\u0159eboval nebo moment\u00e1ln\u011b pro n\u011bho byla ovce cenn\u011bj\u0161\u00ed, ne\u017e osl\u00edk), musel b\u00fdt osl\u00edk zabit &#8211; aby \u010dlov\u011bk nepou\u017e\u00edval pro sv\u00e9 \u00fa\u010dely Bo\u017e\u00ed majetek.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 A\u017e se t\u011b pozd\u011bji tv\u016fj syn zept\u00e1, co to&nbsp;<em>znamen\u00e1<\/em>, \u0159ekne\u0161 mu: Silnou rukou&nbsp;n\u00e1s Hospodin vyvedl z Egypta, z domu otroctv\u00ed.<\/strong> <strong>15 A proto\u017ee se farao zatvrdil&nbsp;<em>a necht\u011bl<\/em>&nbsp;n\u00e1s propustit, Hospodin pobil v egyptsk\u00e9 zemi v\u0161echno prvorozen\u00e9, od prvorozen\u00fdch&nbsp;<em>u<\/em>&nbsp;lid\u00ed a\u017e po prvorozen\u00e9&nbsp;<em>it<\/em>&nbsp;dobytka.&nbsp;Proto v\u0161echny samce otv\u00edraj\u00edc\u00ed l\u016fno ob\u011btuji Hospodinu a ka\u017ed\u00e9ho prvorozen\u00e9ho&nbsp;<em>ze<\/em>&nbsp;sv\u00fdch syn\u016f vypl\u00e1c\u00edm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. inf. nam\u00edsto impv. vyjad\u0159uje d\u016frazn\u00fd p\u0159\u00edkaz a obvykle uv\u00e1d\u00ed vysv\u011btlen\u00ed, jak se m\u00e1 plnit;&nbsp;<\/em><\/li>\n\n\n\n<li>Je samoz\u0159ejm\u00e9, \u017ee d\u011bti se budou pt\u00e1t na smysl takov\u00e9ho jedn\u00e1n\u00ed &#8211; nap\u0159. Pro\u010d tat\u00ednku zab\u00edj\u00ed\u0161 toho osl\u00edka? <\/li>\n\n\n\n<li>Proto\u017ee si v\u00e1\u017e\u00edm toho, \u017ee u n\u00e1s B\u016fh prvorozence zachoval, d\u00e1v\u00e1m to najevo t\u00edm, \u017ee mu sv\u00e9 prvorozence symbolicky vrac\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Bude&nbsp;<em>speech,<\/em>&nbsp;znamen\u00edm na tv\u00e9 ruce a zna\u010dkou mezi tv\u00fdma o\u010dima, proto\u017ee silnou rukou n\u00e1s Hospodin vyvedl z Egypta.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde tedy o symboliku &#8211; t\u00edm, \u017ee ka\u017ed\u00e9ho prvorozence ob\u011btuji, vr\u00e1t\u00edm Bohu si znovu a znovu p\u0159ipom\u00edn\u00e1m Velikono\u010dn\u00ed noc v Egypt\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Kdy\u017e farao propustil lid, B\u016fh je nevedl&nbsp;cestou&nbsp;<em>He<\/em>&nbsp;peli\u0161tejsk\u00e9 zem\u011b, i kdy\u017e byla krat\u0161\u00ed. B\u016fh toti\u017e \u0159ekl: Aby lid nelitoval, kdy\u017e uvid\u00ed&nbsp;<em>hroz\u00edc\u00ed<\/em>&nbsp;boj, a nevr\u00e1til se do Egypta.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zvl\u00e1\u0161tn\u00ed informace &#8211; B\u016fh vedl lid oklikou ve snaze vyhnout se pron\u00e1sledov\u00e1n\u00ed Egyp\u0165any a vojensk\u00e9mu st\u0159etu. <\/li>\n\n\n\n<li>Resp. ne\u0161lo mu o to vyhnout se boji (B\u016fh nem\u011bl probl\u00e9m se s egyptsk\u00fdm vojskem libovoln\u011b vypo\u0159\u00e1dat), ale uchr\u00e1nit Izraelce obav. Ob\u00e1val se, \u017ee kdy\u017e uvid\u00ed bl\u00ed\u017e\u00edc\u00ed se nep\u0159\u00e1telskou arm\u00e1du, couvnou a rozhodnou se rad\u011bji vr\u00e1tit. <\/li>\n\n\n\n<li>Jde o ohleduplnost slabosti lidsk\u00e9 psychiky. Jak jsme ji\u017e \u0159ekli, Izraelci opustili zn\u00e1m\u00e9 prost\u0159ed\u00ed a vyrazili do nezn\u00e1ma; byli unaven\u00ed, hladov\u00ed a vystresovan\u00ed. B\u016fh je necht\u011bl vystavovat dal\u0161\u00edmu stresu.<\/li>\n\n\n\n<li>Jde o d\u016fle\u017eit\u00e9 obecn\u00e9 pravidlo &#8211; obr\u00e1cen\u00ed se k Bohu je n\u00e1ro\u010dnou stresuj\u00edc\u00ed ud\u00e1lost\u00ed a B\u016fh db\u00e1 na to, aby nov\u011b obr\u00e1cen\u00ed nebyli vystaven\u00ed tlaku nad jejich s\u00edly.<\/li>\n\n\n\n<li>Podobn\u011b se choval i Je\u017e\u00ed\u0161 ke sv\u00fdm u\u010dedn\u00edk\u016fm a <strong>stejn\u011b ohledupln\u00e9 Bo\u017e\u00ed chov\u00e1n\u00ed m\u016f\u017ee potvrdit ka\u017ed\u00fd k\u0159es\u0165an. <\/strong>B\u016fh b\u0159ez\u00ed ove\u010dky \u0161etrn\u011b vede, jak je naps\u00e1no v Izaj\u00e1\u0161i. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 B\u016fh tedy vedl lid oklikou,&nbsp;pustinou&nbsp;<em>by<\/em>&nbsp;R\u00e1kosov\u00e9mu mo\u0159i. Tak synov\u00e9 Izraele vystoupili se\u0161ikovan\u00ed z egyptsk\u00e9 zem\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sv\u00fdm zp\u016fsobem je to \u0161koda &#8211; n\u00e1rod si &#8222;zbyte\u010dn\u011b&#8220; nat\u00e1hl cestu. Mohli b\u00fdt v zasl\u00edben\u00e9 zemi &#8222;za chv\u00edli&#8220; a d\u00edky Bo\u017e\u00ed ohleduplnosti k jejich slabosti jim to trvala d\u00e9le, ne\u017e muselo.<\/li>\n\n\n\n<li>Na jedn\u00e9 stran\u011b vid\u00edme, \u017ee na\u0161e k\u0159ehkost a Bo\u017e\u00ed ohledy na ni zp\u016fsobuj\u00ed v na\u0161ich \u017eivotech komplikace a zbyte\u010dn\u00e9 &#8222;natahov\u00e1n\u00ed&#8220;. <\/li>\n\n\n\n<li><strong>Na druh\u00e9 stran\u011b &#8211; nen\u00ed, kam sp\u011bchat. Ne\u017e zpanika\u0159it a vr\u00e1tit se zp\u00e1tky ke star\u00e9mu \u017eivotu, je l\u00e9pe nic neusp\u011bchat, po\u010dkat si, a\u017e dozrajeme. V\u011bci, kter\u00e9 by n\u00e1s na po\u010d\u00e1tku na\u0161\u00ed cesty za Bohem vadily, pozd\u011bji sneseme.<\/strong><\/li>\n\n\n\n<li>Z vlastn\u00edho k\u0159es\u0165ansk\u00e9ho \u017eivota to zn\u00e1m dob\u0159e &#8211; postupn\u011b jsem se dopracoval k v\u011bcem, kter\u00e9 m\u011b z po\u010d\u00e1tku d\u011bsily. \u00dasm\u011bvn\u00fdm p\u0159\u00edkladem m\u016f\u017ee b\u00fdt modlitba nebo zp\u011bv nahlas &#8211; ani jednoho jsme z po\u010d\u00e1tku sv\u00e9ho k\u0159es\u0165anstv\u00ed nebyl schopen.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Moj\u017e\u00ed\u0161 s sebou vzal Josefovy kosti, proto\u017ee&nbsp;<em>Josef<\/em>&nbsp;syny Izraele slavnostn\u011b zap\u0159\u00edsahal slovy: B\u016fh v\u00e1s jist\u011b nav\u0161t\u00edv\u00ed, pak s sebou odsud vyneste m\u00e9 kosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Josef\u016fv hrob tedy musel b\u00fdt mezi Izraelci zn\u00e1m\u00fdm m\u00edstem a Josefovo p\u0159\u00e1n\u00ed zn\u00e1m\u00fdm faktem. <\/li>\n\n\n\n<li>Ukazuje to, \u017ee pov\u011bdom\u00ed o tom, \u017ee pobyt v Egypt\u011b nen\u00ed na st\u00e1lo, bylo v n\u00e1rod\u011b p\u0159\u00edtomno.<\/li>\n\n\n\n<li>(Nebo mohl B\u016fh Moj\u017e\u00ed\u0161ovi tuto v\u011bc p\u0159ipomenout, co\u017e je m\u00e9n\u011b pravd\u011bpodobn\u00e9).<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 tedy chv\u00edli p\u0159ed odchodem musel j\u00edt k Josefovu hrobu, exhumovat jeho kosti (\u010dty\u0159i sta let star\u00e9), d\u00e1t je do n\u011bjak\u00e9ho pytle nebo schr\u00e1ny a vz\u00edt s sebou.<\/li>\n\n\n\n<li>Vyvst\u00e1v\u00e1 v\u00edce ot\u00e1zek:\n<ul class=\"wp-block-list\">\n<li>Pro\u010d na tom Josefovi z\u00e1le\u017eelo? Z\u00e1le\u017e\u00ed na tom, kde jsme pochovan\u00ed? Nebo Josef toto p\u0159\u00e1n\u00ed vyslovil pouze proto, aby sv\u016fj lid motivoval k tomu, aby nezapom\u00ednali, \u017ee Egypt nen\u00ed napo\u0159\u00e1d?\n<ul class=\"wp-block-list\">\n<li>Skoro bych obecn\u011b \u0159ekl, \u017ee na m\u00edst\u011b na\u0161eho posledn\u00edho odpo\u010dinku moc nez\u00e1le\u017e\u00ed, \u017ee sv\u016fj v\u011b\u010dn\u00fd osud m\u00edstem poh\u0159bu (nebo t\u0159eba vzhledem n\u00e1hrobku) nijak neovlivn\u00edme. Pokud jsem za \u017eivota (nebo alespo\u0148 p\u0159ed smrt\u00ed) nepat\u0159il Kristu, biblick\u00fd ver\u0161 ani k\u0159\u00ed\u017e na n\u00e1hrobku mi nepom\u016f\u017ee. Nepom\u016f\u017ee dokonce ani poh\u0159eb na k\u0159es\u0165ansk\u00e9m h\u0159bitov\u011b. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mohu sv\u00fdm n\u00e1hrobkem p\u016fsobit na ty, kdo p\u0159ijdou po mn\u011b, p\u016fsobit evangeliza\u010dn\u011b? Sna\u017eit se je n\u011bjak ovlivnit? Mohu lidem na sv\u00e9m n\u00e1hrobku &#8222;zanechat vzkaz&#8220;?  T\u011b\u017eko \u0159\u00edci, n\u011bkdy snad ano, ale nesly\u0161el jsem o p\u0159\u00edpad\u011b, kdy by se takto n\u011bkdo obr\u00e1til. <\/li>\n\n\n\n<li>A kone\u010dn\u011b: Je hrob v\u00fdjime\u010dn\u00e9 osobnosti, (v\u00fdjime\u010dn\u00e9ho v\u011b\u0159\u00edc\u00edho) m\u00edstem &#8222;zvl\u00e1\u0161tn\u00edho z\u00e1jmu&#8220;? P\u016fsob\u00ed tam n\u011bjak speci\u00e1ln\u011b Bo\u017e\u00ed moc, resp. z\u016fst\u00e1v\u00e1 tam n\u011bco z Bo\u017e\u00edho Ducha, kter\u00fd na tom \u010dlov\u011bku byl? \n<ul class=\"wp-block-list\">\n<li>P\u0159ikl\u00e1n\u011bl bych se k tomu, \u017ee n\u011bco takov\u00e9ho se d\u00edt m\u016f\u017ee. \u017did\u00e9 v ka\u017ed\u00e9m p\u0159\u00edpad\u011b hroby sv\u00fdch v\u00fdznamn\u00fdch osobnost\u00ed nav\u0161t\u011bvuj\u00ed. J\u00e1 se u n\u00e1hrobk\u016f nebo pam\u00e1tn\u00edk\u016f nap\u0159. k\u0159es\u0165ansk\u00fdch mu\u010dedn\u00edk\u016f v\u011bt\u0161inou modl\u00edm, aby na m\u011b \u010d\u00e1st jejich v\u00edry a moci spo\u010dinula.<sup data-fn=\"ff66a1f1-e978-44aa-be1f-ed8643e9f3ba\" class=\"fn\"><a href=\"#ff66a1f1-e978-44aa-be1f-ed8643e9f3ba\" id=\"ff66a1f1-e978-44aa-be1f-ed8643e9f3ba-link\">1<\/a><\/sup><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 I vyrazili ze Suk\u00f3tu&nbsp;a ut\u00e1bo\u0159ili se v \u00c9tamu&nbsp;na okraji pustiny.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159esn\u00e9 ur\u010den\u00ed t\u011bchto m\u00edst je \u00fadajn\u011b obt\u00ed\u017en\u00e9, vzd\u00e1lenost mohla b\u00fdt mezi 20 a\u017e 40 kilometry, tedy jeden \u010di dva denn\u00ed pochody. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Hospodin \u0161el p\u0159ed nimi\u00a0ve dne v oblakov\u00e9m sloupu, aby je cestou vedl, a v noci v ohniv\u00e9m sloupu, aby jim sv\u00edtil; tak\u00a0<em>mohli<\/em>\u00a0j\u00edt ve dne i v noci.<\/strong>\u00a0<strong>22 Neod\u0148al od lidu oblakov\u00fd sloup ve dne, ani ohniv\u00fd sloup v noci<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To je zcela z\u00e1sadn\u00ed informace &#8211; dva miliony lid\u00ed n\u00e1sledovaly sloupy, co\u017e muselo b\u00fdt uklid\u0148uj\u00edc\u00ed. Moj\u017e\u00ed\u0161 nemusel a\u017e tak organizovat p\u0159en\u00e1\u0161en\u00ed informac\u00ed sm\u011brem &#8222;dol\u016f&#8220;, proto\u017ee ka\u017ed\u00fd na vlastn\u00ed o\u010di vid\u011bl, kam m\u00e1 j\u00edt. <\/li>\n\n\n\n<li>Kdy se sloupy objevily? Pokud se ohniv\u00fd sloup &#8222;rozsv\u00edtil&#8220;  ihned po p\u016flnoci o pesachov\u00e9 noci, muselo to na v\u0161echny siln\u011b zap\u016fsobit (v\u010detn\u011b Egyp\u0165an\u016f). <\/li>\n\n\n\n<li>Aby sloupy byly viditeln\u00e9 i z d\u00e1lky mnoha kilometr\u016f (pochoduj\u00edc\u00ed n\u00e1rod musel b\u00fdt rozta\u017een na des\u00edtky kilometr\u016f), musely b\u00fdt obrovsk\u00e9, vysok\u00e9 stovky metr\u016f, mo\u017en\u00e1 kilometr. <\/li>\n\n\n\n<li>V\u017edy ve\u010der se oblakov\u00fd sloup p\u0159em\u011bnil v ohniv\u00fd a naopak. Muselo j\u00edt o zaj\u00edmavou &#8222;pod\u00edvanou&#8220;.  <\/li>\n\n\n\n<li>Bylo mo\u017eno se ke sloup\u016fm p\u0159ibl\u00ed\u017eit? Jak daleko p\u0159ed lidem sloupy byly? Zkou\u0161el to n\u011bkdo nebo se p\u0159ibl\u00ed\u017een\u00ed nikdo neodv\u00e1\u017eil? Byl ohniv\u00fd sloup hork\u00fd? Spaloval zemi pod sebou? Zanech\u00e1val za sebou vyp\u00e1len\u00fd p\u00e1s? Nebo \u0161lo o studen\u00fd ohe\u0148 jako u Moj\u017e\u00ed\u0161ova ke\u0159e? (To sp\u00ed\u0161e).<\/li>\n\n\n\n<li>Pro v\u0161echny Izraelce musela b\u00fdt nep\u0159etr\u017eit\u00e1 p\u0159\u00edtomnost sloup\u016f uklid\u0148uj\u00edc\u00ed &#8211; jednak v\u011bd\u011bli, kam maj\u00ed j\u00edt, jednak jasn\u011b vid\u011bli, \u017ee nadp\u0159irozen\u00fd B\u016fh je s nimi. Vyhl\u00e9dli ze stanu a ujistili se &#8211; B\u016fh je st\u00e1le s n\u00e1mi.<\/li>\n\n\n\n<li>Jak je\u0161t\u011b uvid\u00edme &#8211; sloupy vedly n\u00e1rod &#8222;\u0161etrn\u011b&#8220;: Denn\u00ed pochody byly p\u0159im\u011b\u0159en\u00e9 a zvl\u00e1dnuteln\u00e9 i d\u011btmi a seniory i dobytkem. Sloupy ponech\u00e1valy i prostor k odpo\u010dinku &#8211; nehnaly lidi a\u017e do vy\u010derp\u00e1n\u00ed.   Sloupy musely m\u00edt &#8222;promy\u0161lenou&#8220; jednak cestu (aby byla sch\u016fdn\u00e1), jednak vhodn\u00e1 m\u00edsta k t\u00e1bo\u0159en\u00ed (p\u0159\u00edtomnost vody, p\u00edce apod.).<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"ff66a1f1-e978-44aa-be1f-ed8643e9f3ba\">\u0158\u00edmsko-katolick\u00fd p\u0159\u00edstup k hrob\u016fm a jejich uct\u00edv\u00e1n\u00ed ostatk\u016f ponech\u00e1v\u00e1m stranou &#8211; pova\u017euji je za scestn\u00e9.  <a href=\"#ff66a1f1-e978-44aa-be1f-ed8643e9f3ba-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Pak&nbsp;Hospodin promluvil k Moj\u017e\u00ed\u0161ovi:&nbsp; 2 Posv\u011b\u0165&nbsp;mi mezi syny Izraele v\u0161echno prvorozen\u00e9 otv\u00edraj\u00edc\u00ed ka\u017ed\u00e9 l\u016fno, z lid\u00ed i z dobytka; pat\u0159\u00ed to mn\u011b. 3 Moj\u017e\u00ed\u0161 tedy lidu \u0159ekl: Pamatujte&nbsp;na tento den, kdy jste vy\u0161li z Egypta z domu otroctv\u00ed,&nbsp;nebo\u0165 silnou rukou&nbsp;v\u00e1s Hospodin vyvedl z toho&nbsp;m\u00edsta. Proto nebudete j\u00edst&nbsp;nic&nbsp;kva\u0161en\u00e9ho. 4 Dnes vych\u00e1z\u00edte, v m\u011bs\u00edci \u00e1b\u00edbu. 5 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"\u0158\u00edmsko-katolick\u00fd p\u0159\u00edstup k hrob\u016fm a jejich uct\u00edv\u00e1n\u00ed ostatk\u016f ponech\u00e1v\u00e1m stranou - pova\u017euji je za scestn\u00e9. \",\"id\":\"ff66a1f1-e978-44aa-be1f-ed8643e9f3ba\"}]"},"categories":[41,1],"tags":[],"class_list":["post-8444","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8444"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8444\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}