{"id":8428,"date":"2024-01-15T11:48:00","date_gmt":"2024-01-15T10:48:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8428"},"modified":"2025-02-20T15:54:11","modified_gmt":"2025-02-20T14:54:11","slug":"zalm-15","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zalmy\/zalm-15\/","title":{"rendered":"\u017dalm 15"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 David\u016fv \u017ealm. Hospodine, kdo bude hostem&nbsp;ve tv\u00e9m stanu?&nbsp;Kdo bude p\u0159eb\u00fdvat na tv\u00e9 svat\u00e9 ho\u0159e?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pob\u00fdvat (jako cizinec);&nbsp;<\/em><\/li>\n\n\n\n<li><em>[prav. m\u00edn\u011bn Sij\u00f3n \/ Jeruzal\u00e9m];<\/em><\/li>\n\n\n\n<li>Dobr\u00e1 a pro lidi naprosto kl\u00ed\u010dov\u00e1 ot\u00e1zka: Koho si k sob\u011b Hospodin pust\u00ed? Koho p\u0159ijme? Koho si vezme k sob\u011b dom\u016f? <\/li>\n\n\n\n<li>Jak\u00e1 jsou krit\u00e9ria?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Ten, kdo \u017eije&nbsp;bez\u00fahonn\u011b,<sup> (<\/sup>\u010din\u00ed spravedlnost<sup>)<\/sup>&nbsp;a mluv\u00ed pravdu&nbsp;<sup>(<\/sup>v srdci,<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: chod\u00ed;<\/em><\/li>\n\n\n\n<li><em>n~: s integritou;&nbsp;<\/em><\/li>\n\n\n\n<li>N\u00e1sleduje pom\u011brn\u011b dlouh\u00fd v\u00fd\u010det &#8211; Z cel\u00e9ho P\u00edsma v\u00edme, \u017ee dodr\u017eov\u00e1n\u00edm sebelep\u0161\u00edch p\u0159ik\u00e1z\u00e1n\u00ed se \u010dlov\u011bk k Bohu nedostane. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b David to mysl\u00ed tak, \u017ee pouze  \u010dlov\u011bku, kter\u00fd zn\u00e1 Hospodina, kter\u00fd s N\u00edm m\u00e1 vztah, pouze takov\u00e9mu \u010dlov\u011bku z\u00e1le\u017e\u00ed na tom, aby se jeho \u017eivot Bohu l\u00edbil, aby Mu sv\u00fdm \u017eivotem d\u011blal radost.<\/li>\n\n\n\n<li>Tak\u017ee, kdo? Prvn\u00ed t\u0159i &#8222;krit\u00e9ria&#8220;: \n<ul class=\"wp-block-list\">\n<li><strong>Ten, kdo \u017eije&nbsp;bez\u00fahonn\u011b<\/strong>: Sna\u017e\u00ed se \u017e\u00edt tak, aby mu B\u016fh nemohl nic vytknout.<\/li>\n\n\n\n<li><strong>\u010cin\u00ed spravedlnost:<\/strong> Z\u00e1le\u017e\u00ed mu na prosazov\u00e1n\u00ed spravedlnosti<\/li>\n\n\n\n<li><strong>Mluv\u00ed pravdu&nbsp;v srdci<\/strong>: Nel\u017ee navenek, ale ani v duchu, tedy v my\u0161lenk\u00e1ch. Lhan\u00ed v srdci m\u016f\u017ee vadit pouze Bohu (\u010dlov\u011bk ho v\u016fbec nezjist\u00ed), je tedy jasn\u00e9, \u017ee jde o pravdivost v\u016f\u010di Bohu.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 <em>kdo<\/em>&nbsp;<sup>(<\/sup>sv\u00fdm jazykem<sup>)<\/sup>&nbsp;nepomlouv\u00e1,&nbsp;ne\u010din\u00ed sv\u00e9mu druhovi zlo&nbsp;a nekyd\u00e1&nbsp;na sv\u00e9ho bl\u00edzk\u00e9ho hanu,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed trojice krit\u00e9ri\u00ed (pro mo\u017enost &#8222;stanov\u00e1n\u00ed&#8220; na Bo\u017e\u00ed ho\u0159e) se t\u00fdk\u00e1 vztah\u016f k lidem (sp\u00ed\u0161e bl\u00edzk\u00fdm, ne\u017e \u00fapln\u011b ciz\u00edm &#8211; mluv\u00ed se o <strong>druhovi<\/strong> . <strong>bl\u00edzk\u00e9m<\/strong>):\n<ul class=\"wp-block-list\">\n<li><strong>Nepomlouv\u00e1n\u00ed<\/strong>: Nemluv\u00edm o lidech kolem m\u011b negativn\u011b, ne\u0161\u00ed\u0159\u00edm o nich \u0161patn\u00e9 v\u011bci. Pokud jsem schopen posoudit v hebrej\u0161tin\u011b obsahuje v\u00fdraz konotaci &#8222;b\u011bh\u00e1n\u00ed s drby&#8220;. Pomlouv\u00e1n\u00edm se z\u0159ejm\u011b rozum\u00ed i \u0161\u00ed\u0159en\u00ed informac\u00ed pravdiv\u00fdch, ale &#8222;zbyte\u010dn\u00fdch&#8220;.  Ve smyslu, \u017ee m\u016fj druh opravdu mohl ud\u011blat  n\u011bco \u0161patn\u00e9ho, co\u017e ale neznamen\u00e1, \u017ee j\u00e1 tuto informaci mus\u00edm p\u0159ed\u00e1vat d\u00e1l. Mluvit o n\u00ed mohu pouze, pokud to m\u00e1 n\u011bjak\u00fd v\u00fdznam, nap\u0159. pokud jsem sou\u010d\u00e1st\u00ed \u0159e\u0161en\u00ed probl\u00e9mu.<\/li>\n\n\n\n<li><strong>Ne\u010din\u011bn\u00ed zla<\/strong>: Je zak\u00e1z\u00e1no negativn\u00ed mluven\u00ed i negativn\u00ed \u010diny.<\/li>\n\n\n\n<li><strong>Nekyd\u00e1n\u00ed hany:<\/strong>  Pokud jsem schopen posoudit, jde o p\u011bkn\u00fd p\u0159eklad hebrejsk\u00e9ho spojen\u00ed &#8222;nevyn\u00e1\u0161et hanbu \u010di ostudu&#8220;. Kyd\u00e1 se hn\u016fj, jde o p\u0159edstavu rozhazov\u00e1n\u00ed smradlav\u00e9ho hnoje na lidi kolem &#8211; p\u0159esn\u011b tak se chov\u00e1me, kdy\u017e o n\u011bkom \u0161\u00ed\u0159\u00edme negativn\u00ed zpr\u00e1vy. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 pohrd\u00e1&nbsp;ve sv\u00fdch o\u010d\u00edch zavr\u017een\u00edhodn\u00fdm,&nbsp;v\u00e1\u017e\u00ed&nbsp;si v\u0161ak t\u011bch, kdo se boj\u00ed&nbsp;Hospodina. Odp\u0159is\u00e1hl-li&nbsp; <em>Something<\/em>&nbsp;.&nbsp;<em>took<\/em>&nbsp;\u0161kod\u011b, nezm\u011bn\u00ed&nbsp;<em>speech,<\/em>;&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zavr\u017een\u00fdm (od Hospodina); <\/em><\/li>\n\n\n\n<li>Dal\u0161\u00ed tri\u00e1da:\n<ul class=\"wp-block-list\">\n<li><strong>Pohrd\u00e1&nbsp;ve sv\u00fdch o\u010d\u00edch zavr\u017een\u00edhodn\u00fdm<\/strong>: \u010dlov\u011bk bl\u00edzk\u00fd Bohu m\u00e1 zdrav\u00e9 rozli\u0161en\u00ed toho, co je dobr\u00e9 a co je \u0161patn\u00e9. Jsou v\u011bci, kter\u00e9 jsou vylo\u017een\u011b hodn\u00e9 odm\u00edtnut\u00ed, zavr\u017een\u00ed &#8211; je dobr\u00e9 takov\u00fdmi v\u011bcmi pohrdat. Existuj\u00ed nejen zavr\u017een\u00edhodn\u00e9 v\u011bci, ale i takov\u00ed lid\u00e9 &#8211; n\u011bkte\u0159\u00ed lid\u00e9 d\u011blaj\u00ed v\u011bci tak \u0161patn\u00e9, \u017ee jsou hodni, abychom se od nich odd\u011blili, nezab\u00fdvali se jimi a nest\u00fdkali se jimi.<\/li>\n\n\n\n<li><strong>V\u00e1\u017e\u00ed&nbsp;si v\u0161ak t\u011bch, kdo se boj\u00ed&nbsp;Hospodina<\/strong>: Opakem zavr\u017een\u00edhodn\u00fdch lid\u00ed jsou ti, kdo respektuj\u00ed Boha a Jeho n\u00e1zory. <\/li>\n\n\n\n<li><strong>Odp\u0159is\u00e1hl-li&nbsp; <em>Something<\/em>&nbsp;.&nbsp;<em>took<\/em>&nbsp;\u0161kod\u011b, nezm\u011bn\u00ed&nbsp;<em>speech,<\/em>: &nbsp;<\/strong>Jde o zaj\u00edmav\u00fd post\u0159eh &#8211; lid\u00e9, kte\u0159\u00ed jsou bl\u00edzko Bohu, bedliv\u011b dbaj\u00ed na dodr\u017eov\u00e1n\u00ed slib\u016f. Vy\u0159\u010den\u00e9 slovo nebo slib pova\u017euj\u00ed za posv\u00e1tn\u00e9 (tak je vn\u00edm\u00e1 i B\u016fh) do t\u00e9 m\u00edry, \u017ee je nevezmou zp\u011bt za \u017e\u00e1dnou cenu. \n<ul class=\"wp-block-list\">\n<li>Je zaj\u00edmav\u00e9, \u017ee je po\u010d\u00edt\u00e1no s mo\u017enost\u00ed, \u017ee i zbo\u017en\u00fd \u010dlov\u011bk n\u011bco sl\u00edb\u00ed (\u010di dokonce odp\u0159is\u00e1hne, co\u017e je zvl\u00e1\u0161t\u011b siln\u00e1 forma slibu) neuv\u00e1\u017een\u011b. \u0158ekne n\u011bco, co necht\u011bl, co si nepromyslel; vypust\u00ed z \u00fast hloupost, n\u011bco pl\u00e1cne. Pak ho to mrz\u00ed. Zvl\u00e1\u0161tn\u00ed je, \u017ee B\u016fh i takov\u00e1to slova pova\u017euje za z\u00e1va\u017en\u00e1 a za z\u00e1vazn\u00e1. P\u0159itom v\u00ed, \u017ee nebyla promy\u0161len\u00e1. <\/li>\n\n\n\n<li><strong>V Bo\u017e\u00edm kr\u00e1lovstv\u00ed je zjevn\u011b z\u00e1va\u017enost vysloven\u00fdch slov v\u011bt\u0161\u00ed, ne\u017e jsme zvykl\u00ed ze sv\u011bta. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 sv\u00e9 pen\u00edze&nbsp;ned\u00e1v\u00e1 na lichvu,&nbsp;\u00faplatek&nbsp;proti nevinn\u00e9mu nep\u0159ij\u00edm\u00e1. Kdo takto jedn\u00e1, nepohne&nbsp;se a\u017e nav\u011bky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Posledn\u00ed skupina krit\u00e9ri\u00ed pro pob\u00fdv\u00e1n\u00ed u Boha. <\/li>\n\n\n\n<li>Je zde  nav\u00edc p\u0159id\u00e1n slib, \u017ee takto jednaj\u00edc\u00ed \u010dlov\u011bk bude <strong>nav\u011bky nepohnuteln\u00fd<\/strong>: Z\u016fstane tedy pevn\u011b st\u00e1t &#8211; okolnosti, nep\u0159\u00e1tel\u00e9 ani \u010das jej nedok\u00e1\u017e\u00ed z jeho m\u00edsta odstranit nebo jej zni\u010dit.<\/li>\n\n\n\n<li>Tentokr\u00e1t jde o dv\u011b pravidla t\u00fdkaj\u00edc\u00ed se zach\u00e1zen\u00ed s pen\u011bzi:\n<ul class=\"wp-block-list\">\n<li><strong>Sv\u00e9 pen\u00edze&nbsp;ned\u00e1v\u00e1 na lichvu<\/strong>: Lichv\u00e1\u0159i p\u016fj\u010duj\u00ed lidem v t\u011b\u017ek\u00e9 situaci na nep\u0159im\u011b\u0159en\u011b vysok\u00fd \u00farok. P\u016fj\u010dovat je obecn\u011b spr\u00e1vn\u00e9, B\u016fh to doporu\u010duje &#8211; ale sp\u00ed\u0161e jako akt pomoci a milosrdenstv\u00ed, tedy bez\u00faro\u010dn\u011b nebo dokonce bez o\u010dek\u00e1v\u00e1n\u00ed vr\u00e1cen\u00ed.<\/li>\n\n\n\n<li>Lze legitimn\u011b p\u016fj\u010dovat i s \u00farokem, nap\u0159. na bydlen\u00ed nebo na podnik\u00e1n\u00ed &#8211; \u00farok ale m\u00e1 b\u00fdt p\u0159im\u011b\u0159en\u00fd.<\/li>\n\n\n\n<li>B\u011b\u017en\u011b se setk\u00e1v\u00e1me s lichv\u00e1\u0159i parazituj\u00edc\u00edmi na lidech ve vylou\u010den\u00fdch lokalit\u00e1ch. Lichv\u011b jsou bl\u00edzko i rychl\u00e9 spot\u0159ebn\u00ed p\u016fj\u010dky na hlouposti, p\u0159\u00edpadn\u011b poskytov\u00e1n\u00ed p\u0159edra\u017een\u00e9ho bydlen\u00ed soci\u00e1ln\u011b slab\u00fdm lidem. <\/li>\n\n\n\n<li><strong>\u00daplatek&nbsp;proti nevinn\u00e9mu nep\u0159ij\u00edm\u00e1<\/strong>: K\u0159iv\u00e9 sv\u011bdectv\u00ed za pen\u00edze je rovn\u011b\u017e Bohu odporn\u00e1 praxe.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>David uv\u00e1d\u00ed celkem jeden\u00e1ct krit\u00e9ri\u00ed pro to, aby \u010dlov\u011bk mohl b\u00fdt nav\u017edy s Bohem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 David\u016fv \u017ealm. Hospodine, kdo bude hostem&nbsp;ve tv\u00e9m stanu?&nbsp;Kdo bude p\u0159eb\u00fdvat na tv\u00e9 svat\u00e9 ho\u0159e? 2 Ten, kdo \u017eije&nbsp;bez\u00fahonn\u011b, (\u010din\u00ed spravedlnost)&nbsp;a mluv\u00ed pravdu&nbsp;(v srdci,) 3 kdo&nbsp;(sv\u00fdm jazykem)&nbsp;nepomlouv\u00e1,&nbsp;ne\u010din\u00ed sv\u00e9mu druhovi zlo&nbsp;a nekyd\u00e1&nbsp;na sv\u00e9ho bl\u00edzk\u00e9ho hanu,&nbsp; 4 pohrd\u00e1&nbsp;ve sv\u00fdch o\u010d\u00edch zavr\u017een\u00edhodn\u00fdm,&nbsp;v\u00e1\u017e\u00ed&nbsp;si v\u0161ak t\u011bch, kdo se boj\u00ed&nbsp;Hospodina. Odp\u0159is\u00e1hl-li&nbsp; n\u011bco&nbsp;ke&nbsp;sv\u00e9&nbsp;\u0161kod\u011b, nezm\u011bn\u00ed&nbsp;to;&nbsp; 5 sv\u00e9 pen\u00edze&nbsp;ned\u00e1v\u00e1 na lichvu,&nbsp;\u00faplatek&nbsp;proti nevinn\u00e9mu nep\u0159ij\u00edm\u00e1. Kdo [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-8428","post","type-post","status-publish","format-standard","hentry","category-zalmy"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8428"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8428\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}