{"id":8383,"date":"2024-01-21T16:39:00","date_gmt":"2024-01-21T15:39:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8383"},"modified":"2025-02-23T16:27:12","modified_gmt":"2025-02-23T15:27:12","slug":"matous-kapitola-21","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-21\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 21"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Kdy\u017e se p\u0159ibl\u00ed\u017eili k Jeruzal\u00e9mu a p\u0159i\u0161li do Betfage&nbsp;na Olivov\u00e9 ho\u0159e,&nbsp;poslal Je\u017e\u00ed\u0161 dva u\u010dedn\u00edky&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 se bl\u00ed\u017e\u00ed k z\u00e1v\u011bre\u010dn\u00e9 f\u00e1zi sv\u00e9ho \u017eivota. Za pouh\u00fdch p\u011bt dn\u016f m\u00e1 p\u0159ed sebou to nejhor\u0161\u00ed.<\/li>\n\n\n\n<li>V\u0161e, co se d\u011bje a bude d\u00edt m\u00e1 hlubok\u00fd v\u00fdznam, v\u0161e zapad\u00e1 do odv\u011bk\u00e9ho Bo\u017e\u00edho pl\u00e1nu, v\u0161e napl\u0148uje n\u011bjak\u00e1 staroz\u00e1konn\u00ed proroctv\u00ed, nap\u0159. zde Za 9,9, jak bude explicitn\u011b uvedeno d\u00e1le. <\/li>\n\n\n\n<li>Do Jeruzal\u00e9ma mus\u00ed Mesi\u00e1\u0161 vjet na spr\u00e1vn\u00e9m dopravn\u00edm prost\u0159edku, spr\u00e1vn\u00fdm zp\u016fsobem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 a \u0159ekl jim: \u201eJd\u011bte do prot\u011bj\u0161\u00ed vesnice a hned naleznete&nbsp;uv\u00e1zanou oslici a s n\u00ed osl\u00e1tko. Odva\u017ete&nbsp;<em>\"I have<\/em>&nbsp;a p\u0159ive\u010fte ke mn\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u011bci se d\u011bj\u00ed neoby\u010dejn\u00fdm zp\u016fsobem &#8211; ani obstar\u00e1n\u00ed osla neprob\u011bhne standardn\u011b (koup\u00ed nebo b\u011b\u017en\u00fdm zap\u016fj\u010den\u00edm) &#8211; B\u016fh se postar\u00e1 o v\u0161e postar\u00e1. <\/li>\n\n\n\n<li>Ka\u017ed\u00e1 z t\u011bchto nadp\u0159irozen\u00fdch &#8222;drobnost\u00ed&#8220; musela Je\u017e\u00ed\u0161e povzbudit: Ano, jsem na spr\u00e1vn\u00e9 cest\u011b, v\u0161echno d\u011bl\u00e1m spr\u00e1vn\u011b. Jsem Mesi\u00e1\u0161 a v\u0161\u00edm, co d\u011bl\u00e1m, pln\u00edm Otcovu v\u016fli. Napl\u0148uji krok za krokem postupn\u011b v\u0161echna mesi\u00e1\u0161sk\u00e1 proroctv\u00ed a B\u016fh mi pro to p\u0159ipravuje cestu.<\/li>\n\n\n\n<li>M\u011bli u\u010dedn\u00edci odv\u00e1zat osl\u00e1tko i oslici? Z\u0159ejm\u011b ano (v \u0159e\u010dtin\u011b je plur\u00e1l). Je\u017e\u00ed\u0161 potom z\u0159ejm\u011b jel na ml\u00e1d\u011bti, pro\u010d tedy tak\u00e9 oslice? Mo\u017en\u00e1 by osl\u00e1tko bez matky nebylo ochotno j\u00edt?<\/li>\n\n\n\n<li>Doprov\u00e1zela matka sv\u00e9 osl\u00e1tko i p\u0159i vjezdu? A vr\u00e1tili pak u\u010dedn\u00edci ob\u011b zv\u00ed\u0159ata majiteli? Mo\u017en\u00e1 majitel sv\u00e1 zv\u00ed\u0159ata n\u00e1sledoval a byl jedn\u00edm z t\u011bch, kdo Je\u017e\u00ed\u0161i p\u0159i vjezdu &#8222;fandili&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A kdyby v\u00e1m n\u011bkdo n\u011bco \u0159ekl, pov\u011bzte:&nbsp;<sup>(<\/sup>\u201aP\u00e1n je pot\u0159ebuje a hned je po\u0161le.\u2018<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: \u201aP\u00e1n je pot\u0159ebuje\u2018, a&nbsp;on&nbsp;je hned po\u0161le.<\/em><\/li>\n\n\n\n<li>Nejde  odpov\u011b\u010f, kter\u00e1 by uklidnila n\u011bkoho, kdo by nebyl p\u0159edem p\u0159ipraven. Majitel osl\u00edka musel n\u011bjak\u00fdm zp\u016fsoben b\u00fdt p\u0159edem informov\u00e1n a musel b\u00fdt ochoten osl\u00edka zap\u016fj\u010dit.<\/li>\n\n\n\n<li>Kdyby mi do nov\u00e9ho auta nasedal n\u011bkdo ciz\u00ed, cht\u011bl bych tak\u00e9 v\u00edce informac\u00ed, ne\u017e mu dovol\u00edm v n\u011bm odjet.  <\/li>\n\n\n\n<li>Jak to mohlo prob\u00edhat? Eschatologick\u00e1 o\u010dek\u00e1v\u00e1n\u00ed byla p\u0159ed tehdej\u0161\u00edmi Sv\u00e1tky z\u0159ejm\u011b vybi\u010dovan\u00e1 &#8211; v\u0161ichni o\u010dek\u00e1vali Mesi\u00e1\u0161e a mnoz\u00ed v\u011b\u0159ili, \u017ee by j\u00edm mohl b\u00fdt Je\u017e\u00ed\u0161. Na takov\u00e9m pozad\u00ed lid\u00e9 mohou b\u00fdt ochotni nelp\u011bt na majetku. <\/li>\n\n\n\n<li>Pokud byl majitel Je\u017e\u00ed\u0161ov\u00fdm (skryt\u00fdm) u\u010dedn\u00edkem nebo pokud znal u\u010dedn\u00edky, mohl slovo &#8222;P\u00e1n je pot\u0159ebuje&#8220; pochopit spr\u00e1vn\u011b (tedy, \u017ee je chce pou\u017e\u00edt Je\u017e\u00ed\u0161 pro vjezd do m\u011bsta.<\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b mohl b\u00fdt informov\u00e1n ve snu nebo n\u011bjak\u00fdm prorock\u00fdm slovem. <\/li>\n\n\n\n<li>Ve filmu Pov\u011bz to sv\u011btu, kter\u00fd pojedn\u00e1v\u00e1 o o\u010dek\u00e1v\u00e1n\u00ed (a zklam\u00e1n\u00ed) Kristova n\u00e1vratu roku 1843 (nebo 1844) dle v\u00fdpo\u010dtu Williama Millera, byla o\u010dek\u00e1v\u00e1n\u00ed v\u011b\u0159\u00edc\u00edch tak velk\u00e1, \u017ee n\u011bkte\u0159\u00ed se vzd\u00e1vali sv\u00fdch majetk\u016f. <\/li>\n\n\n\n<li>P\u011bkn\u011b je situace s osl\u00e1tkem zn\u00e1zorn\u011bna v seri\u00e1lu Chosen. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 And we are writing these things&nbsp;<em>everything<\/em>&nbsp;se&nbsp;stalo, aby se naplnilo,&nbsp;co bylo \u0159e\u010deno skrze proroka:&nbsp;5 \u201a\u0158ekn\u011bte dce\u0159i si\u00f3nsk\u00e9: Hle, tv\u016fj kr\u00e1l k tob\u011b p\u0159ich\u00e1z\u00ed, tich\u00fd a&nbsp;sed\u00edc\u00ed na oslici a&nbsp;<sup>[<\/sup>be<sup>]<\/sup>&nbsp;osl\u00e1tku, synu&nbsp;<em>t\u00e9<\/em>&nbsp;pod&nbsp;jhem.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o voln\u00fd cit\u00e1t z Za 9,9 Vesel se p\u0159evelice, sij\u00f3nsk\u00e1 dcero, j\u00e1sej, jeruzal\u00e9msk\u00e1 dcero! Hle, p\u0159ich\u00e1z\u00ed k tob\u011b tv\u016fj kr\u00e1l, spravedliv\u00fd a zachr\u00e1n\u011bn\u00fd. Pokorn\u00fd, jede na oslu, a to na osl\u00e1tku, ml\u00e1d\u011bti oslice. <\/li>\n\n\n\n<li>Matou\u0161\u016fv cit\u00e1t pom\u00edj\u00ed, \u017ee si\u00f3nsk\u00e1 dcera se m\u00e1 z p\u0159\u00edchodu kr\u00e1le radovat a \u017ee kr\u00e1l je spravedliv\u00fd a zachr\u00e1n\u011bn\u00fd. Vypichuje v t\u00e9to souvislosti podstatnou skute\u010dnost, \u017ee pojede na osl\u00e1tku, co\u017e je zn\u00e1mkou pokory (&#8222;norm\u00e1ln\u00ed&#8220; kr\u00e1l by jel na koni).<\/li>\n\n\n\n<li>Synu t\u00e9 pod jhem znamen\u00e1, \u017ee jeho matka oslice norm\u00e1ln\u011b pracovala, tedy tahala n\u00e1klady \u010di vozy. Osl\u00e1tko v tomto sm\u011bru je\u0161t\u011b do pr\u00e1ce zapojeno nebylo. <\/li>\n\n\n\n<li>To, \u017ee Mesi\u00e1\u0161, Kr\u00e1l sv\u011bta p\u0159ij\u00ed\u017ed\u00ed na korunovaci a p\u0159evzet\u00ed moci do hlavn\u00edho m\u011bsta sv\u00e9 \u0159\u00ed\u0161e ve &#8222;Fabii&#8220; (a ne v Mercedesu) je velmi symbolick\u00e9 a velmi siln\u00e9. Samoz\u0159ejm\u011b to dokonale odpov\u00edd\u00e1 tomu, jak bude vypadat jeho &#8222;korunovace&#8220; a p\u0159evzet\u00ed moci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 U\u010dedn\u00edci \u0161li a u\u010dinili, jak jim Je\u017e\u00ed\u0161 na\u0159\u00eddil. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tyto &#8222;drobn\u00e9&#8220; nadp\u0159irozen\u00e9 p\u0159\u00edhody jist\u011b posilovaly v\u00edru v\u0161ech p\u0159\u00edtomn\u00fdch &#8211; tedy u\u010dedn\u00edk\u016f i Je\u017e\u00ed\u0161e samotn\u00e9ho. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 P\u0159ivedli oslici i osl\u00e1tko, polo\u017eili na n\u011b pl\u00e1\u0161t\u011b a&nbsp;<em>with<\/em>&nbsp;se na n\u011b posadil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 t\u011b\u017eko jel na obou zv\u00ed\u0159atech sou\u010dasn\u011b (to snad ani nejde). <\/li>\n\n\n\n<li>Mo\u017en\u00e1 tedy pl\u00e1\u0161t\u011b dali na ob\u011b zv\u00ed\u0159ata a Je\u017e\u00ed\u0161 si sedl pouze na ml\u00e1d\u011b. &#8222;Na n\u011b&#8220; by tedy mohlo znamenat &#8222;na pl\u00e1\u0161t\u011b&#8220; na osl\u00e1tku a ne &#8222;na zv\u00ed\u0159ata&#8220;. <\/li>\n\n\n\n<li>Ostatn\u00ed evangelist\u00e9 (sc\u00e9na je pops\u00e1na ve v\u0161ech evangeli\u00edch) o dvou zv\u00ed\u0159atech nehovo\u0159\u00ed &#8211; Matou\u0161 to mo\u017en\u00e1 pova\u017eoval za d\u016fle\u017eit\u00e9 zm\u00ednit, proto\u017ee nejv\u00edce sledoval staroz\u00e1konn\u00ed mesi\u00e1nsk\u00e1 proroctv\u00ed (v Zachari\u00e1\u0161i se o dvou zv\u00ed\u0159atech hovo\u0159\u00ed).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Mohutn\u00fd z\u00e1stup rozprost\u0159el&nbsp;sv\u00e9 pl\u00e1\u0161t\u011b&nbsp;na cestu, jin\u00ed zase odsek\u00e1vali v\u011btve ze strom\u016f a stlali&nbsp;<em>\"I have<\/em>&nbsp;na cestu.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nastlal;<\/em><\/li>\n\n\n\n<li>\u0160lo o gesto, kter\u00fdm ka\u017ed\u00fd mohl p\u0159isp\u011bt, ka\u017ed\u00fd se mohl zapojit a osobn\u011b se p\u0159ihl\u00e1sit k tomu, \u017ee Je\u017e\u00ed\u0161e v\u00edt\u00e1 ve m\u011bst\u011b jako Mesi\u00e1\u0161e. T\u00edm, \u017ee polo\u017e\u00edm sv\u016fj pl\u00e1\u0161\u0165 nebo v\u011btev pod nohy osl\u00edka nesouc\u00edho Je\u017e\u00ed\u0161e, \u0159\u00edk\u00e1m: Tohoto mu\u017ee pova\u017euji za Krista a osobn\u011b ho v\u00edt\u00e1m v tomto m\u011bst\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Z\u00e1stupy, kter\u00e9 \u0161ly p\u0159ed n\u00edm, i ty, kter\u00e9&nbsp;<em>.<\/em>&nbsp;doprov\u00e1zely, k\u0159i\u010dely: \u201eHosana&nbsp;synu Davidovu!&nbsp;Po\u017eehnan\u00fd, kter\u00fd p\u0159ich\u00e1z\u00ed ve jm\u00e9nu P\u00e1na!&nbsp;Hosana na v\u00fdsostech!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[aram. p\u016fv. zn.: Zachra\u0148, pros\u00edm; v Je\u017e\u00ed\u0161ov\u011b dob\u011b se v\u0161ak v\u00fdraz stal liturgick\u00fdm projevem chv\u00e1ly Bohu, resp. kr\u00e1li];<\/em><\/li>\n\n\n\n<li>Svou identifikaci doprov\u00e1zej\u00edc\u00ed lid\u00e9 vyjad\u0159ovali tak\u00e9 slovy &#8211; co \u0159\u00edkali? Co volali?<\/li>\n\n\n\n<li>Volali Je\u017e\u00ed\u0161i &#8222;Hosana&#8220;, p\u0159\u00e1li mu &#8222;Hosana&#8220; &#8211; co to znamen\u00e1? Vysv\u011btlen\u00ed je v pozn\u00e1mce \u010cSP &#8211; \u0159\u00edkali &#8222;Zachra\u0148 pros\u00edm&#8220;, ale mo\u017en\u00e1 \u0161lo ji\u017e pouze o liturgick\u00e9 slovo, n\u011bco jako nap\u0159. na\u0161e Halelujah. <\/li>\n\n\n\n<li>Lid\u00e9 o Je\u017e\u00ed\u0161i mluvili jako o <strong>synu Davidovu, o po\u017eehnan\u00e9m a jako o tom, kter\u00fd p\u0159ich\u00e1z\u00ed ve jm\u00e9nu P\u00e1na<\/strong>. To ukazuje, \u017ee ch\u00e1pali, \u017ee ten, kdo p\u0159ij\u00ed\u017ed\u00ed, je potomkem Davidovy kr\u00e1lovsk\u00e9 linie, je po\u017eehnan\u00fd Bohem a poslan\u00fd Bohem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Kdy\u017e&nbsp;vjel do Jeruzal\u00e9ma, cel\u00e9 m\u011bsto se zat\u0159\u00e1slo&nbsp;a \u0159\u00edkalo: \u201eKdo to je?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: vstoupil;<\/em><\/li>\n\n\n\n<li><em>n.: rozt\u0159\u00e1slo (ve smyslu: rozru\u0161ilo;&nbsp;<\/em><\/li>\n\n\n\n<li>\u0160lo o v\u00fdznamnou ud\u00e1lost &#8211; Je\u017e\u00ed\u0161\u016fv p\u0159\u00edjezd se rozk\u0159ikl a lid\u00e9 byli rozru\u0161eni. Kladli si ot\u00e1zku, zda opravdu jde o toho po stalet\u00ed o\u010dek\u00e1van\u00e9ho Mesi\u00e1\u0161e.<\/li>\n\n\n\n<li>Mesi\u00e1nsk\u00e1 o\u010dek\u00e1v\u00e1n\u00ed byla velk\u00e1, lid\u00e9 c\u00edtili, \u017ee v duchovn\u00ed oblasti se n\u011bco v\u00fdznamn\u00e9ho d\u011bje. Duh Svat\u00fd v t\u00e9 dob\u011b jist\u011b p\u016fsobil v\u00fdrazn\u011bji, ne\u017e jindy. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Z\u00e1stupy \u0159\u00edkaly: \u201eTo je&nbsp;<sup>(<\/sup>prorok&nbsp;Je\u017e\u00ed\u0161, ten<sup>)<\/sup>&nbsp;z Nazareta v Galileji.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:&nbsp;<em>[Je\u017e\u00ed\u0161, ten prorok]<\/em>;<\/li>\n\n\n\n<li>Lid\u00e9 v\u011bd\u011bli, o koho jde &#8211;  \u017ee jde o &#8222;nazaretsk\u00e9ho&#8220; Je\u017e\u00ed\u0161e, kter\u00e9ho mnoz\u00ed pova\u017eovali za proroka.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Je\u017e\u00ed\u0161&nbsp;vstoupil do&nbsp;<em>Bo\u017e\u00edho<\/em>&nbsp;chr\u00e1mu a vyhnal v\u0161echny, kte\u0159\u00ed v chr\u00e1m\u011b prod\u00e1vali a kupovali, zp\u0159evracel stoly sm\u011bn\u00e1rn\u00edk\u016f i sedadla prodava\u010d\u016f holub\u016f<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co byla prvn\u00ed akce, kterou Je\u017e\u00ed\u0161 ud\u011blal po p\u0159\u00edchodu do &#8222;sv\u00e9ho&#8220; m\u011bsta. V\u017edy\u0165 ur\u010dit\u00fdm zp\u016fsobem tam opravdu p\u0159i\u0161el proto, aby p\u0159evzal moc, aby p\u0159evzal svoje kr\u00e1lovstv\u00ed. Sice jinak, ne\u017e si lid\u00e9 b\u011b\u017en\u011b p\u0159edstavovali, ale re\u00e1ln\u011b. <\/li>\n\n\n\n<li>Kam tedy m\u00ed\u0159ily Jeho prvn\u00ed kroky? Do chr\u00e1mu. Do domu Jeho Otce. Ne do kr\u00e1lovsk\u00e9ho pal\u00e1ce, ale do s\u00eddla Bo\u017e\u00edho. Do m\u00edsta, kde uprost\u0159ed sv\u00e9ho lidu p\u0159eb\u00fdv\u00e1 Hospodin. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 a&nbsp;\u0159ekl jim: \u201eJe&nbsp;naps\u00e1no: \u201aM\u016fj d\u016fm bude nazv\u00e1n domem modlitby\u2018,&nbsp;ale vy z n\u011bj d\u011bl\u00e1te&nbsp;jeskyni lupi\u010d\u016f.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.:&nbsp;[jste ud\u011blali];<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se odkazuje na  Iz 56, 7, ev. 6 Tak\u00e9 cizince, kte\u0159\u00ed se p\u0159ipojuj\u00ed k Hospodinu, aby mu slou\u017eili a aby milovali Hospodinovo jm\u00e9no, aby byli jeho otroky, kte\u0159\u00ed v\u0161ichni zachov\u00e1vaj\u00ed sobotu p\u0159ed znesv\u011bcen\u00edm a dr\u017e\u00ed se pevn\u011b m\u00e9 smlouvy,&nbsp;7 ty p\u0159ivedu na svou svatou horu a rozradostn\u00edm je ve sv\u00e9m dom\u011b modlitby; jejich z\u00e1paly a jejich ob\u011bti budou vystupovat pro zal\u00edben\u00ed nad m\u00fdm olt\u00e1\u0159em. <strong>V\u017edy\u0165 m\u016fj d\u016fm se bude naz\u00fdvat domem modlitby pro v\u0161echny n\u00e1rody.&nbsp;<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 A p\u0159istoupili k n\u011bmu v chr\u00e1m\u011b&nbsp;<sup>(<\/sup>slep\u00ed a chrom\u00ed<sup>)<\/sup>,&nbsp;a uzdravil&nbsp;je.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:&nbsp;<em>[chrom\u00ed a slep\u00ed]<\/em>; <\/li>\n\n\n\n<li>U\u017e to samo o sob\u011b by m\u011blo sta\u010dit k tomu, aby v\u0161ichni zmlkli a p\u0159ipojili se k u\u010dedn\u00edk\u016fm.<\/li>\n\n\n\n<li>Situace ale byla ji\u017e p\u0159\u00edli\u0161 &#8222;zasekan\u00e1&#8220;.<\/li>\n\n\n\n<li>Kdy\u017e n\u011bkdo p\u0159esv\u011bd\u010den b\u00fdt nechce, nepom\u016f\u017ee ani z\u00e1zrak.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Kdy\u017e velekn\u011b\u017e\u00ed a&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona&nbsp;spat\u0159ili ty&nbsp;<sup>(<\/sup>podivuhodn\u00e9 v\u011bci<sup>)<\/sup>,&nbsp;kter\u00e9 u\u010dinil, i d\u011bti volaj\u00edc\u00ed v chr\u00e1m\u011b: \u201eHosana synu Davidovu\u201c, byli pobou\u0159eni<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>gr.:&nbsp;<em>ta thaumasia<\/em>; HL<\/li>\n\n\n\n<li><em>n.: rozmrzel\u00ed \/ rozho\u0159\u010deni;&nbsp;<\/em><\/li>\n\n\n\n<li>Bo\u017ee, chra\u0148 n\u00e1s p\u0159ed takovou zaslepenost\u00ed. <\/li>\n\n\n\n<li>\u010c\u00edm byli pobou\u0159eni? Co je roz\u010d\u00edlilo? T\u00edm, \u017ee d\u011bti v chr\u00e1m\u011b pot\u00e9, co byly sv\u011bdky z\u00e1zrak\u016f v\u016f\u010di Je\u017e\u00ed\u0161ovi pou\u017eily &#8222;mesi\u00e1nsk\u00fd&#8220; pok\u0159ik.<\/li>\n\n\n\n<li>Pro\u010d volaly zrovna d\u011bti? Z\u0159ejm\u011b n\u00e1sledovaly nad\u0161en\u00ed sv\u00fdch rodi\u010d\u016f. Nicm\u00e9n\u011b n\u011bjak se stalo, \u017ee hlasy d\u011bt\u00ed p\u0159ev\u00e1\u017eily hlasy dosp\u011bl\u00fdch a mo\u017en\u00e1 se slily v ch\u00f3r. D\u011bti se snadno nadchnou a kdy\u017e je n\u011bco bav\u00ed, dok\u00e1\u017eou b\u00fdt vytrval\u00e9. Dosp\u011bli mo\u017en\u00e1 &#8222;skandovat&#8220; brzy p\u0159estali, ale d\u011bti pokra\u010dovaly. <\/li>\n\n\n\n<li>Velekn\u011b\u017e\u00ed a z\u00e1kon\u00edci byli rozhodnuti, \u017ee Je\u017e\u00ed\u0161 Mesi\u00e1\u0161em nen\u00ed &#8211; a fakta na tom nemohla nic zm\u011bnit. Kdy\u017e \u010dlov\u011bk chce, &#8222;odvysv\u011btl\u00ed&#8220; i z\u00e1zrak. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 a \u0159ekli mu: \u201eSly\u0161\u00ed\u0161, co tihle \u0159\u00edkaj\u00ed?\u201c Je\u017e\u00ed\u0161 jim&nbsp;\u0159ekl: \u201eAno. Nikdy jste ne\u010detli: \u201aZ \u00fast nemluv\u0148at&nbsp;a kojenc\u016f&nbsp;sis p\u0159ipravil chv\u00e1lu\u2018?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: kojen\u00fdch;<\/em><\/li>\n\n\n\n<li><em>&nbsp;\u017d 8,3: Heb. \u201azalo\u017eil jsi s\u00edlu\u2018 p\u0159ekl\u00e1d\u00e1 LXX \u201asis p\u0159ipravil (\/ obnovil) chv\u00e1lu\u2018.&nbsp;<\/em><\/li>\n\n\n\n<li>Cit\u00e1t z \u017ealmu zn\u00ed Z \u00fast d\u011bt\u00ed a kojenc\u016f jsi ustanovil s\u00edlu kv\u016fli t\u011bm, kdo se maj\u00ed nep\u0159\u00e1telsky. Tak jsi skoncoval s nep\u0159\u00edtelem a s t\u00edm, kdo se mst\u00ed.<\/li>\n\n\n\n<li>\u0160lo o dal\u0161\u00ed jasn\u00e9 napln\u011bn\u00ed staroz\u00e1konn\u00edch proroctv\u00ed o Mesi\u00e1\u0161i &#8211; Je\u017e\u00ed\u0161 tak postupn\u011b &#8222;vyzob\u00e1val&#8220; jedno po druh\u00e9m, a\u017e nakonec naplnil v\u0161echna. (Ned\u00e1vno p\u0159ijel jako Mesi\u00e1\u0161 na osl\u00e1tku). <\/li>\n\n\n\n<li>Mesi\u00e1nsk\u00fdch proroctv\u00ed je podle r\u016fzn\u00fdch pochopen\u00ed \u00fadajn\u011b mezi pades\u00e1ti a t\u0159emi sty. <\/li>\n\n\n\n<li>\u010clov\u011bka by takov\u00e9to napln\u011bn\u00ed ver\u0161e z \u017ealmu z\u0159ejm\u011b nenapadlo: Prvn\u00ed ch\u00e1p\u00e1n\u00ed \u010dlov\u011bka napadne symbolick\u00e9 ve smyslu, \u017ee B\u016fh je schopen skrze mal\u00e9 porazit velk\u00e9.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b smysl ver\u0161e i jeho napln\u011bn\u00ed jsou zjevn\u00e9: <strong>Moud\u0159\u00ed dosp\u011bl\u00ed maj\u00ed paradoxn\u011b s pochopen\u00edm duchovn\u00edch pravd, nap\u0159. s<\/strong> <strong>rozpozn\u00e1n\u00edm Mesi\u00e1\u0161e v\u011bt\u0161\u00ed probl\u00e9m, ne\u017e mal\u00e9 &#8222;hloup\u00e9&#8220; d\u011bti.<\/strong><\/li>\n\n\n\n<li>V Je\u017e\u00ed\u0161ov\u011b  p\u0159\u00edpad\u011b se to stalo doslova: D\u011bti nem\u011bly probl\u00e9m se z Mesi\u00e1\u0161ova p\u0159\u00edchodu radovat. Jejich pochopen\u00ed a  postoj byly naprosto spr\u00e1vn\u00e9. Autority byly naopak zcela mimo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 I nechal je a vy\u0161el ven z m\u011bsta do Betanie,&nbsp;kde p\u0159enocoval.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>&nbsp;[vesnice na v\u00fdch. svahu Olivov\u00e9 hory;&nbsp;<\/em><\/li>\n\n\n\n<li>Debaty s t\u011bmi, kdo necht\u011bj\u00ed sly\u0161et, ned\u00e1vaj\u00ed smysl. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nocoval nedaleko Jeruzal\u00e9ma u Lazarovy rodiny<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Kdy\u017e se \u010dasn\u011b r\u00e1no&nbsp;vracel do m\u011bsta,&nbsp;dostal&nbsp;hlad.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 si moc nep\u0159ispal, ale hned \u010dasn\u011b z r\u00e1na sp\u011bchal op\u011bt do m\u011bsta. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 ji\u017e nemohl dospat (nach\u00e1z\u00edme se v posledn\u00edch dnech Jeho \u017eivota).<\/li>\n\n\n\n<li>Mo\u017en\u00e1 toho cht\u011bl je\u0161t\u011b co nejv\u00edce stihnout, nap\u0159. uzdravit co nejv\u00edce lid\u00ed a\/nebo \u0159\u00edci, co je\u0161t\u011b m\u011blo zazn\u00edt. <\/li>\n\n\n\n<li>V Betanii neposn\u00eddal? T\u011b\u017eko by Jej Marie s Martou pustily bez sn\u00eddan\u011b &#8211; mo\u017en\u00e1 tedy ode\u0161el hned za sv\u00edt\u00e1n\u00ed, ne\u010dekan\u011b a na rychlo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Spat\u0159il u cesty f\u00edkovn\u00edk&nbsp;a \u0161el k n\u011bmu, ale nena\u0161el na n\u011bm nic, jen pouh\u00e9 list\u00ed.&nbsp;\u0158ekl mu: \u201eA\u0165 se z tebe ji\u017e nikdy&nbsp;ovoce neurod\u00ed!\u201c A f\u00edkovn\u00edk ihned uschl.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>F\u00edkovn\u00edk je symbol pro Izrael. (Jeron\u00fdm vykl\u00e1d\u00e1 ovoce f\u00edkovn\u00edku jako symbol Ducha svat\u00e9ho.)&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u0159.: nav\u011bky;<\/em><\/li>\n\n\n\n<li>Evangelista Marek nav\u00edc p\u0159ekvapiv\u011b uv\u00e1d\u00ed, \u017ee \u201enebyl \u010das f\u00edk\u016f\u201c, tedy nebyla sez\u00f3na, kdy se daly na strom\u011b n\u011bjak\u00e9 f\u00edky o\u010dek\u00e1vat.<\/li>\n\n\n\n<li>F\u00edkovn\u00edky v Izraeli \u00fadajn\u011b rod\u00ed dvakr\u00e1t ro\u010dn\u011b: p\u0159ed\u010dasn\u00e9 f\u00edky, hebrejsky \u201epagg\u00edm\u201c (ty jsou zalo\u017een\u00e9 u\u017e na podzim) v b\u0159eznu a\u017e dubnu a hlavn\u00ed \u00farodu v \u010dervnu a\u017e z\u00e1\u0159\u00ed. Je\u017e\u00ed\u0161 tedy mohl o\u010dek\u00e1vat, \u017ee na strom\u011b, kter\u00fd m\u00e1 list\u00ed, nalezne i n\u011bjak\u00e9 ran\u00e9 f\u00edky.\n<ul class=\"wp-block-list\">\n<li>Je to ale divn\u00e9: Kdyby se daly o\u010dek\u00e1vat ran\u00e9 f\u00edky a tento konkr\u00e9tn\u00ed f\u00edkovn\u00edk byl v\u00fdjimkou, kter\u00e1 zrovna \u017e\u00e1dn\u00e9 nem\u00e1, Marek by to tak nekomentoval. Nechejme si tuto mo\u017enost ke koment\u00e1\u0159i Markova evangelia a zva\u017eujme mo\u017enost, \u017ee ran\u00e9 f\u00edky se u olist\u011bn\u00e9ho stromu o\u010dek\u00e1vat daly.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova frustrace pak byla pochopiteln\u011bj\u0161\u00ed, nicm\u00e9n\u011b i tak je Jeho reakce p\u0159ekvapuj\u00edc\u00ed &#8211; pro\u010d takov\u00e1 radikalita? <\/li>\n\n\n\n<li>Jeden uschl\u00fd strom jist\u011b nen\u00ed nic z\u00e1sadn\u00edho, ale z\u016fst\u00e1v\u00e1 ot\u00e1zka, pro\u010d to Je\u017e\u00ed\u0161 ud\u011blal. \n<ul class=\"wp-block-list\">\n<li>Dal pouze <strong>pr\u016fchod sv\u00e9 frustraci?<\/strong> Byl hladov\u00fd a vystresovan\u00fd, mo\u017en\u00e1 nevyspal\u00fd. Z n\u011bjak\u00e9ho d\u016fvodu neposn\u00eddal. Dostal v takov\u00e9 situaci zkr\u00e1tka p\u0159irozen\u00fd z\u00e1chvat zlosti? \n<ul class=\"wp-block-list\">\n<li>N\u011bco ve smyslu: Sp\u011bch\u00e1m do pr\u00e1ce; \u010dek\u00e1 t\u011b\u017ek\u00fd den; za chv\u00edli mi jede tramvaj; chci posn\u00eddat; zji\u0161\u0165uji, \u017ee ve sp\u00ed\u017ei nen\u00ed \u017e\u00e1dn\u00e9 pe\u010divo; s\u00e1hnu do ledni\u010dky pro jogurt, nen\u00ed tam ani jeden; otev\u0159u krabici, kde b\u00fdvaj\u00ed musli ty\u010dinky, a i ta je pr\u00e1zdn\u00e1. Vztekle krabic\u00ed mrsknu o zem a roz\u0161lapu ji. <\/li>\n\n\n\n<li>Mohl Je\u017e\u00ed\u0161 reagovat t\u00edmto zp\u016fsobem?  Sp\u00ed\u0161e t\u011b\u017eko &#8211; i kdy\u017e takov\u00e9 neovl\u00e1dnut\u00ed zlosti by bylo lidsk\u00e9 (a nemus\u00ed b\u00fdt nutn\u011b h\u0159\u00edchem: Je\u017e\u00ed\u0161 n\u011bkdy sv\u00e9 frustraci d\u00e1val pr\u016fchod, ani\u017e by h\u0159e\u0161il), je jasn\u00e9, \u017ee strom \u010di krabice mohou za moji situaci nemohou a zlost nic ne\u0159e\u0161\u00ed. <\/li>\n\n\n\n<li>Nebo to ud\u011blal Je\u017e\u00ed\u0161i n\u011bkdo schv\u00e1ln\u011b? Nap\u0159. majitel  byl lakomec a (oproti p\u0159ik\u00e1z\u00e1n\u00edm T\u00f3ry) sv\u016fj stromek otrhal do posledn\u00ed olivy? Nyn\u00ed se mu za to dostalo zaslou\u017een\u00e9ho trestu, kdy\u017e o sv\u016fj strom  p\u0159i\u0161el? Nebo se o o\u010des\u00e1n\u00ed olivy n\u011bjak postaral \u010f\u00e1bel a Je\u017e\u00ed\u0161 mu svou reakc\u00ed dal razantn\u011b najevo, \u017ee o tom v\u00ed a co si o tom mysl\u00ed? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 sp\u00ed\u0161e cht\u011bl sv\u00fdm \u010dinem n\u011bco demonstrovat &#8211; \u0161lo o prorock\u00fd \u00fakon. Je\u017e\u00ed\u0161 se bl\u00ed\u017eil k bolestn\u00e9mu vyvrcholen\u00ed sv\u00e9 pozemsk\u00e9 mise. Ka\u017ed\u00e9 slovo a ka\u017ed\u00fd \u010din nab\u00fdvaly na v\u00fdznamu (podobn\u011b jako je v\u00fdznamn\u011b vn\u00edm\u00e1no posledn\u00ed slovo odsouzence p\u0159ed popravou).\n<ul class=\"wp-block-list\">\n<li>O jakou demonstraci mohlo j\u00edt? Odm\u00edtnout podat \u010d\u00ed\u0161i vody \u010dlov\u011bku veden\u00e9mu na popravu je z\u00e1va\u017en\u011bj\u0161\u00edm proh\u0159e\u0161kem, ne\u017e odm\u00edtnout n\u011bkomu pomoci v &#8222;b\u011b\u017en\u00e9m provozu&#8220;. Schylovalo se k nejd\u016fle\u017eit\u011bj\u0161\u00edmu okam\u017eiku lidsk\u00fdch d\u011bjin &#8211; i sama p\u0159\u00edroda se m\u011bla zapojit a s Bo\u017e\u00edm Synem spolupracovat?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>F\u00edkovn\u00edk mohl b\u00fdt<strong> symbolem Izraele<\/strong> &#8211; Bo\u017e\u00edho n\u00e1roda, kter\u00fd v nejd\u016fle\u017eit\u011bj\u0161\u00ed chv\u00edli sv\u00fdch d\u011bjin sv\u00e9mu Mesi\u00e1\u0161i odep\u0159el pomoc a m\u00edsto podpory Jej poslal na popravu. M\u00edsto plod\u016f p\u0159inesl Izrael pouh\u00e9 listy (n\u00e1bo\u017eensk\u00e9 ob\u0159ady bez vnit\u0159n\u00ed n\u00e1pln\u011b), za co\u017e bude potrest\u00e1n zni\u010den\u00edm chr\u00e1mu a rozpr\u00e1\u0161en\u00edm do diaspory v r. 70. <\/li>\n\n\n\n<li><strong>F\u00edkovn\u00edk symbolizuje \u00e9ru Star\u00e9 smlouvy,<\/strong> kter\u00e1 nemohla nasytit duchovn\u011b hladov\u00e9 a Je\u017e\u00ed\u0161ovou ob\u011bt\u00ed skon\u010dila.  <\/li>\n\n\n\n<li>N\u011bkter\u00fd z t\u011bchto symbolick\u00fdch v\u00fdklad\u016f je pravd\u011bpodobn\u011b spr\u00e1vn\u00fd &#8211; Je\u017e\u00ed\u0161 sice byl \u010dlov\u011bk z masa a krve a podl\u00e9hal slabostem t\u011bla a du\u0161e, ale nesmysln\u00e9 v\u011bci ned\u011blal a zvl\u00e1dal i nejvypjat\u011bj\u0161\u00ed situace. <\/li>\n\n\n\n<li>Z dal\u0161\u00edho pokra\u010dov\u00e1n\u00ed p\u0159\u00edb\u011bhu se zd\u00e1 (a jev\u00ed se mi jako nejpravd\u011bpodobn\u011bj\u0161\u00ed vysv\u011btlen\u00ed), \u017ee by mohlo j\u00edt o &#8222;pouhou&#8220; <strong>demonstraci moci v\u00edry<\/strong>: Je\u017e\u00ed\u0161 \u0161okovan\u00fdm u\u010dedn\u00edk\u016fm sv\u016fj \u010din nevysv\u011btluje, jen jim \u0159\u00edk\u00e1, \u017ee \u010din\u011bn\u00ed podobn\u00fdch z\u00e1zrak\u016f souvis\u00ed s v\u00edrou. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;u\u010dedn\u00edci&nbsp;uvid\u011bli, u\u017easli&nbsp;se a \u0159\u00edkali: \u201eJak ten f\u00edkovn\u00edk hned uschl!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde se zd\u00e1, \u017ee strom uschl p\u0159ed o\u010dima. Podle Marka si toho u\u010dedn\u00edci v\u0161imli a\u017e druh\u00e9ho dne. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Je\u017e\u00ed\u0161 jim&nbsp;<sup>(<\/sup>at that<sup>)<\/sup>&nbsp;\u0159ekl: \u201eAmen, prav\u00edm v\u00e1m, budete-li m\u00edt v\u00edru&nbsp;a nezapochybujete-li,&nbsp;u\u010din\u00edte nejen to, co&nbsp;<em>jsem u\u010dinil<\/em>&nbsp;s f\u00edkovn\u00edkem, ale kdybyste i t\u00e9to ho\u0159e \u0159ekli: \u201aZvedni se a vrhni se do mo\u0159e\u2018,&nbsp;stane se&nbsp;<em>speech,<\/em>.<\/strong>&nbsp;<strong>22 A v\u0161echno, o\u010d byste v modlitb\u011b po\u017e\u00e1dali,&nbsp;<sup>(<\/sup>budete-li v\u011b\u0159it<sup>)<\/sup>, dostanete.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 se nezab\u00fdv\u00e1 t\u00edm, pro\u010d to f\u00edkovn\u00edku ud\u011blal, ale jak to dok\u00e1zal. \u00dadiv u\u010dedn\u00edk\u016f tedy nebyl nad t\u00edm, pro\u010d se to stalo, ale \u017ee se to stalo.<\/li>\n\n\n\n<li>Zd\u016fraz\u0148uje, \u017ee d\u011blat takov\u00e9 v\u011bci je ot\u00e1zkou <strong>v\u00edry<\/strong>. \u017de pokud \u010dlov\u011bk m\u00e1 v\u00edru, m\u016f\u017ee d\u011blat z\u00e1zraky dokonce je\u0161t\u011b mnohem v\u011bt\u0161\u00edho rozsahu. (P\u0159em\u00edst\u011bn\u00ed hory je nesrovnateln\u011b n\u00e1ro\u010dn\u011bj\u0161\u00ed \u00fakol, ne\u017e likvidace stromu)<\/li>\n\n\n\n<li>A snad lze i usuzovat, \u017ee Je\u017e\u00ed\u0161 m\u00e1 na mysli i ur\u010ditou &#8222;samo\u00fa\u010delnost&#8220; cel\u00e9 akce: &#8222;Zabit\u00ed&#8220; f\u00edkovn\u00edku nem\u011blo \u017e\u00e1dn\u00fd praktick\u00fd v\u00fdznam &#8211; \u0161lo o &#8222;samo\u00fa\u010delnou&#8220; demonstraci Je\u017e\u00ed\u0161ovy moci. \n<ul class=\"wp-block-list\">\n<li>Demonstrovat n\u011bco student\u016fm samo\u00fa\u010deln\u00e9 nen\u00ed &#8211; ale z praktick\u00e9ho hlediska akce \u017e\u00e1dn\u00fd v\u00fdznam nem\u011bla (Je\u017e\u00ed\u0161 nap\u0159. nepot\u0159eboval such\u00e9 d\u0159evo  na otop).<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee<strong> jde z\u0159ejm\u011b o jedin\u00fd Je\u017e\u00ed\u0161\u016fv &#8222;destruktivn\u00ed&#8220; z\u00e1zrak<\/strong> &#8211; jeho ostatn\u00ed z\u00e1zraky byly sp\u00ed\u0161e tvo\u0159itelsk\u00e9, zlep\u0161uj\u00edc\u00ed  nebo p\u0159inejmen\u0161\u00edm d\u00e1vaj\u00edc\u00ed v\u011bci do po\u0159\u00e1dku. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>P\u0159em\u00edst\u011bn\u00ed hory mo\u017en\u00e1 d\u00e1v\u00e1 za p\u0159\u00edklad jako akci podobn\u011b &#8222;samo\u00fa\u010delnou&#8220; &#8211; hora m\u011b zkr\u00e1tka na\u0161tvala, st\u00e1la mi v cest\u011b nebo jsem si na n\u00ed podvrtl kotn\u00edk, tak ji za trest zlikviduji. <\/li>\n\n\n\n<li>Cht\u011bl tedy Je\u017e\u00ed\u0161 u\u010dedn\u00edk\u016fm sd\u011blit lekci, \u017ee <strong>Bo\u017e\u00ed moc &#8222;maj\u00ed k dispozici&#8220; i pro akce ne-pom\u00e1haj\u00edc\u00ed<\/strong>, pro akce b\u011b\u017en\u00e9, pouze demonstrativn\u00ed, zkr\u00e1tka pro akce dle sv\u00e9ho uv\u00e1\u017een\u00ed? Vylou\u010dit to nelze.<\/li>\n\n\n\n<li>Sp\u00ed\u0161e se ale obvykle pova\u017euje za spr\u00e1vn\u00e9 p\u0159i modlitb\u011b zva\u017eovat, zda je m\u016fj z\u00e1m\u011br v souladu se z\u00e1m\u011brem Bo\u017e\u00edm. Pokud se modl\u00edm &#8222;sv\u00e9voln\u011b&#8220;, tedy bez ohledu na v\u016fli Bo\u017e\u00ed, p\u0159edpokl\u00e1d\u00e1 se, \u017ee B\u016fh moji modlitbu nevysly\u0161\u00ed. <\/li>\n\n\n\n<li>Nelze ale vylou\u010dit, \u017ee toto m\u00edsto \u0159\u00edk\u00e1 n\u011bco jin\u00e9ho: \u017de <strong>na\u0161e v\u00edra je do ur\u010dit\u00e9 m\u00edry autonomn\u00ed, tedy \u017ee funguje &#8222;automaticky&#8220;<\/strong> (\u017ee B\u016fh je ochoten vysl\u00fdchat i na\u0161e modlitby, se kter\u00fdmi se nutn\u011b neztoto\u017e\u0148uje nebo nejsou zcela smyslupln\u00e9). <\/li>\n\n\n\n<li><strong>B\u016fh jist\u011b nevysly\u0161\u00ed (nezrealizuje) na\u0161e slova, kter\u00e1 jsou zl\u00e1 nebo nesmysln\u00e1 &#8211; je ale mo\u017en\u00e9, \u017ee do ur\u010dit\u00e9 m\u00edry je ochoten realizovat i na\u0161e modlitby \u010dist\u011b osobn\u00ed a ne zcela dokonal\u00e9. <\/strong><\/li>\n\n\n\n<li><strong>Podm\u00ednkou pro nadp\u0159irozenou realizaci vysloven\u00fdch slov je pouze v\u00edra, o smysluplnosti z\u00e1m\u011bru Je\u017e\u00ed\u0161 nehovo\u0159\u00ed. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Sp\u00ed\u0161e je ale p\u0159em\u00edst\u011bn\u00ed hory symbolick\u00fdm vyj\u00e1d\u0159en\u00edm \u00fakolu opravdu velk\u00e9ho a naprosto &#8222;mimo mo\u017enosti&#8220;.<\/mark><\/strong><\/li>\n\n\n\n<li>What does it mean <strong>m\u00edt v\u00edru, nav\u00edc v\u00edru bez pochybnost\u00ed<\/strong>? B\u00fdt p\u0159esv\u011bd\u010den, \u017ee mnou vyslovenou v\u011bc B\u016fh uskute\u010dn\u00ed. Nedat se p\u0159itom odradit nepravd\u011bpodobnost\u00ed nebo velikost\u00ed \u00fakolu. <\/li>\n\n\n\n<li>V\u00edru je t\u0159eba v srdci budovat \u010di \u017eivit. V\u00edra je tajemstv\u00edm, m\u00edt v\u00edru nen\u00ed snadn\u00e9 ani element\u00e1rn\u00ed. O v\u00ed\u0159e byly naps\u00e1ny stohy knih. Existuje hnut\u00ed v\u00edry, kterou se v\u00edru sna\u017e\u00ed v srdc\u00edch v\u011b\u0159\u00edc\u00edch vybi\u010dovat.\n<ul class=\"wp-block-list\">\n<li>Bi\u010dov\u00e1n\u00ed v\u00edry, tedy snaha vybudit ji v lidech, je v\u011bt\u0161inou dosti protivn\u00e9, n\u011bkdy a\u017e odporn\u00e9. Na druh\u00e9 stran\u011b Je\u017e\u00ed\u0161 v\u00edru sv\u00fdmi slovy v lidech tak\u00e9 vzbuzoval a povzbuzoval.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mnohokr\u00e1t jsem byl pevn\u011b p\u0159esv\u011bd\u010den (nedovedu si p\u0159edstavit, \u017ee bych mohl b\u00fdt p\u0159esv\u011bd\u010den pevn\u011bji) o tom, \u017ee B\u016fh v\u011bc nejen m\u016f\u017ee ud\u011blat, ale ud\u011blat ji i chce  &#8211; pomodlil jsem se &#8230; a nestalo se nic. Pro\u010d, nev\u00edm. Jsem si jist, \u017ee \u0159e\u0161en\u00edm nen\u00ed sna\u017eit se v\u00edru vybi\u010dovat, ale co je \u0159e\u0161en\u00edm pro lep\u0161\u00ed &#8222;\u00fa\u010dinnost&#8220; v\u00edry, na to jsem zat\u00edm nep\u0159i\u0161el.<\/li>\n\n\n\n<li><strong>\u010c\u00edm\u017e samoz\u0159ejm\u011b ne\u0159\u00edk\u00e1m, \u017ee bych nevid\u011bl vysly\u0161en\u00e9 modlitby, n\u011bkdy i z\u00e1zra\u010dn\u011b. Rozhodn\u011b ale nev\u00edd\u00e1m instantn\u00ed vysly\u0161en\u00ed typu uschl\u00e9ho f\u00edkovn\u00edku nebo p\u0159em\u00edst\u011bn\u00e9 hory. <\/strong>To ale, pokud v\u00edm, nen\u00ed b\u011b\u017en\u00e9 nikde. <\/li>\n\n\n\n<li>Existuje v\u00edra nadp\u0159irozen\u00e1, kter\u00e1 je n\u00e1m d\u00e1na Bohem: B\u016fh chce, aby se n\u011bco stalo, n\u00e1m d\u00e1 nadp\u0159irozenou v\u00edru a my se za to pomodl\u00edme. Nen\u00ed to ale p\u0159\u00edli\u0161 \u010dast\u00fd p\u0159\u00edpad a z\u0159ejm\u011b ani nejde o p\u0159\u00edpad f\u00edkovn\u00edku. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 &#8222;fungoval&#8220; v m\u00f3du (byl zkr\u00e1tka zvykl\u00fd), \u017ee kdy\u017e se za n\u011bco pomodl\u00ed, B\u016fh to skute\u010dn\u011b realizuje. My v tomto m\u00f3du b\u011b\u017en\u011b nefungujeme. Ob\u010das \u010dteme o v\u011b\u0159\u00edc\u00edch, kte\u0159\u00ed takto \u017eili, ale na vlastn\u00ed o\u010di jsem mnoho takov\u00fdch lid\u00ed nevid\u011bl, pokud v\u016fbec n\u011bkoho.<\/li>\n\n\n\n<li>V d\u011bjin\u00e1ch se z\u0159ejm\u011b neuskute\u010dnil p\u0159\u00edpad, \u017ee by n\u011bkdo zlikvidoval horu, co\u017e tak\u00e9 ukazuje t\u00edm sm\u011brem, \u017ee jde o symbolick\u00e9 vyj\u00e1d\u0159en\u00ed, ne o opravdov\u00fd p\u0159\u00edpad.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Kdy\u017e p\u0159i\u0161el do chr\u00e1mu a vyu\u010doval,&nbsp;p\u0159istoupili k n\u011bmu velekn\u011b\u017e\u00ed&nbsp;a star\u0161\u00ed lidu a \u0159ekli: \u201e<sup>(<\/sup>V jak\u00e9 pravomoci<sup>)<\/sup>&nbsp;\u010din\u00ed\u0161 tyto&nbsp;<em>v\u011bci<\/em>?&nbsp;Kdo ti dal tuto pravomoc?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Jakou moc\u00ed; n.: moc;<\/em><\/li>\n\n\n\n<li>Co Je\u017e\u00ed\u0161 vyu\u010doval? Co je\u0161t\u011b cht\u011bl v posledn\u00edm obdob\u00ed \u017eivota sd\u011blit? Mo\u017en\u00e1 v u\u010den\u00ed reagoval na aktu\u00e1ln\u00ed pot\u0159eby p\u0159\u00edtomn\u00fdch, mo\u017en\u00e1 systematicky prob\u00edral napl\u00e1novan\u00e1 t\u00e9mata. Mo\u017en\u00e1 se sna\u017eil p\u0159\u00edtomn\u00fdch vysv\u011btlit aktu\u00e1ln\u00ed aspekty sv\u00e9ho posl\u00e1n\u00ed (Jeho bl\u00ed\u017e\u00edc\u00ed se ob\u011btov\u00e1n\u00ed).<\/li>\n\n\n\n<li>Ptali se bu\u010f na z\u00e1zra\u010dn\u00e1  uzdraven\u00ed nebo na autoritativnost Jeho u\u010den\u00ed. Je\u017e\u00ed\u0161 bezesporu mluvil s velkou jistotou &#8211; \u0159\u00edkal, jak v\u011bci jsou, ne jak by mohly b\u00fdt. To samoz\u0159ejm\u011b bylo pro autority jako &#8222;\u010derven\u00fd hard na b\u00fdka&#8220;. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b ho vyru\u0161ili z vyu\u010dov\u00e1n\u00ed, vynutili si k N\u011bmu p\u0159\u00edstup. Mo\u017en\u00e1 s sebou m\u011bli chr\u00e1movou str\u00e1\u017e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Je\u017e\u00ed\u0161 jim odpov\u011bd\u011bl: \u201eI j\u00e1 se v\u00e1s zept\u00e1m na jednu v\u011bc. Jestli\u017ee mi to \u0159eknete, i j\u00e1 v\u00e1m pov\u00edm, v jak\u00e9 pravomoci tyto&nbsp;<em>v\u011bci<\/em>&nbsp;\u010din\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161ova odpov\u011b\u010f je nesm\u00edrn\u011b rafinovan\u00e1: Rozhodl se neodpov\u00eddat p\u0159\u00edmo.<\/li>\n\n\n\n<li>Pravdiv\u00e1 odpov\u011b\u010f samoz\u0159ejm\u011b byla: &#8222;V\u0161e \u010din\u00edm a u\u010d\u00edm z Bo\u017e\u00ed pravomoci&#8220;, ale Je\u017e\u00ed\u0161 se rozhodl ji ihned nepou\u017e\u00edt. D\u00e1le uvid\u00edme, pro\u010d. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 svou otev\u0159enou odpov\u011b\u010f podmi\u0148uje otev\u0159enou odpov\u011bd\u00ed t\u00e1zaj\u00edc\u00edch, ve smyslu: Kdy\u017e vy najdete odvahu mi otev\u0159en\u011b \u0159\u00edci, co si mysl\u00edte, j\u00e1 v\u00e1m \u0159eknu, co si mysl\u00edm j\u00e1. <\/li>\n\n\n\n<li>Nejde p\u0159itom o to, \u017ee by Je\u017e\u00ed\u0161 nem\u011bl odvahu mluvit otev\u0159en\u011b: Kdy\u017e vy najdete odvahu mi sd\u011blit sv\u016fj n\u00e1zor, najdu odvahu i j\u00e1. Je\u017e\u00ed\u0161 m\u011bl odvahy dost, v p\u0159\u00edpad\u011b pot\u0159eby nem\u011bl probl\u00e9m autority otev\u0159en\u011b provokovat. O Jeho osudu u\u017e bylo &#8222;rozhodnuto&#8220;, v\u011bd\u011bl, \u017ee zem\u0159e, a tak\u00e9 to, \u017ee nem\u016f\u017ee zem\u0159\u00edt p\u0159ed\u010dasn\u011b a mimo Bo\u017e\u00ed pl\u00e1n. Otev\u0159enou odpov\u011bd\u00ed si sv\u016fj osud nemohl nijak zhor\u0161it. <\/li>\n\n\n\n<li>Pro\u010d tedy svou odpov\u011b\u010f podmi\u0148uje? \u0158ekl bych., \u017ee proto, \u017ee si cht\u011bl ov\u011b\u0159it, jestli tazatel\u016fm jde opravdu o to, aby poznali pravdu, nebo jestli jde o pouhou z\u00e1minku k persekuci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Odkud byl k\u0159est Jan\u016fv?&nbsp;Z nebe, \u010di z lid\u00ed?\u201c Oni se mezi sebou dohadovali: \u201e\u0158ekneme-li \u201az nebe\u2018, \u0159ekne n\u00e1m: \u201aPro\u010d jste mu tedy neuv\u011b\u0159ili?\u2018 26 \u0158ekneme-li v\u0161ak \u201az lid\u00ed\u2018, ob\u00e1v\u00e1me se z\u00e1stupu, nebo\u0165 v\u0161ichni maj\u00ed Jana za proroka.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 se pt\u00e1 na jejich n\u00e1zor na slu\u017ebu sv\u00e9ho p\u0159edch\u016fdce. V\u0161ichni \u017eid\u00e9 Jana znali a v\u011bd\u011bli o jeho slu\u017eb\u011b. N\u011bkte\u0159\u00ed se od n\u011bho  nechali pok\u0159t\u00edt (\u010d\u00edm\u017e p\u0159ed Bohem uznali, \u017ee jsou h\u0159\u00ed\u0161n\u00edci a p\u0159ipravili tak sv\u00e1 srdce na p\u0159\u00edchod Mesi\u00e1\u0161e), n\u011bkte\u0159\u00ed nikoliv. Lze p\u0159edpokl\u00e1dat za p\u0159\u00edtomn\u00ed velekn\u011b\u017e\u00ed a star\u0161\u00ed pat\u0159ili k t\u011bm druh\u00fdm.<\/li>\n\n\n\n<li>Cel\u00fd rozhovor se ud\u00e1l za p\u0159\u00edtomnosti mnoha sv\u011bdk\u016f &#8211; z\u00e1stupu lid\u00ed, kte\u0159\u00ed p\u0159edt\u00edm Je\u017e\u00ed\u0161i naslouchali, p\u0159\u00edpadn\u011b j\u00edm byli uzdraveni. Velekn\u011b\u017e\u00ed a star\u0161\u00ed ze z\u00e1stupu zjevn\u011b m\u011bli obavy. <\/li>\n\n\n\n<li>Po Je\u017e\u00ed\u0161ov\u011b ot\u00e1zce se skupina tazatel\u016f zjevn\u011b &#8222;odebrala k porad\u011b&#8220; &#8211; nebyli ochotni \u010di schopni odpov\u011bd\u011bt okam\u017eit\u011b.<\/li>\n\n\n\n<li>Jejich rozhovor musel b\u00fdt vzru\u0161en\u00fd (dohadovali se)  a z\u0159ejm\u011b jej n\u011bkdo z u\u010dedn\u00edk\u016f vyslechl (p\u0159\u00edhoda je zaznamen\u00e1na ve v\u0161ech synoptick\u00fdch evangeli\u00edch). Nebo zp\u016fsob jejich uva\u017eov\u00e1n\u00ed mo\u017en\u00e1 u\u010dedn\u00edci pouze dovodili z jejich reakce.<\/li>\n\n\n\n<li>Jak tedy uva\u017eovali? Je\u017e\u00ed\u0161 jim logicky p\u0159edest\u0159el dv\u011b mo\u017enosti mo\u017en\u00e9ho p\u016fvodu Janova k\u0159tu &#8211;<strong> z nebe <\/strong>(tedy Jana poslal B\u016fh) nebo <strong>od lid\u00ed<\/strong> (Janova slu\u017eba nebyla od Boha, ale jeho vlastn\u00ed).<\/li>\n\n\n\n<li>Oni nediskutovali v\u011bc samu, ale zva\u017eovali d\u016fsledky obou mo\u017en\u00fdch odpov\u011bd\u00ed. Co si vlastn\u011b o Janovi mysleli, se nedozv\u00edd\u00e1me (t\u00e9m\u011b\u0159 jist\u011b jej jako prav\u00e9ho Bo\u017e\u00edho proroka neuzn\u00e1vali). Pro\u010d? <\/li>\n\n\n\n<li>To je pr\u00e1v\u011b podstata Je\u017e\u00ed\u0161ova &#8222;postupu&#8220;:<strong> Obrac\u00ed pozornost od podstaty probl\u00e9mu k d\u016fsledk\u016fm odpov\u011bdi.<\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Odpov\u011bd\u011bli Je\u017e\u00ed\u0161ovi: \u201eNev\u00edme.\u201c A on jim \u0159ekl: \u201eAni j\u00e1 v\u00e1m nepov\u00edm, v jak\u00e9 pravomoci tyto&nbsp;<em>v\u011bci<\/em>&nbsp;\u010din\u00edm.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Svou ot\u00e1zkou Je\u017e\u00ed\u0161 velekn\u011b\u017e\u00edm a star\u0161\u00edm \u0159\u00edk\u00e1: <strong>Vid\u00edte? Vy zva\u017eujete, jak\u00e9 d\u016fsledky bude m\u00edt va\u0161e odpov\u011b\u010f (resp. boj\u00edte se \u0159\u00edci na rovinu, \u017ee v autenticitu Janova proroctv\u00ed nev\u011b\u0159\u00edte) &#8211; a po mn\u011b chcete, abych odpov\u011bd\u011bl za ka\u017edou cenu a bez ohledu na d\u016fsledky. To nen\u00ed spr\u00e1vn\u00e9 a proto na otev\u0159enou odpov\u011b\u010f nem\u00e1te mor\u00e1ln\u00ed pr\u00e1vo &#8211; a j\u00e1 v\u00e1m ji neposkytnu. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 \u201eCo mysl\u00edte?&nbsp;<em>Jeden<\/em>&nbsp;\u010dlov\u011bk m\u011bl dva syny.&nbsp;P\u0159istoupil k prvn\u00edmu a \u0159ekl: \u201aSynu,&nbsp;jdi dnes pracovat na&nbsp;<em>mou<\/em>&nbsp;vinici.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: d\u011bti; \u0159.: D\u00edt\u011b;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 z\u0159ejm\u011b pokra\u010duje v odpov\u011bdi velekn\u011b\u017e\u00edm a star\u0161\u00edm.<\/li>\n\n\n\n<li>P\u0159in\u00e1\u0161\u00ed podobenstv\u00ed z b\u011b\u017en\u00e9ho rodinn\u00e9ho \u017eivota, kter\u00e9 ihned vysv\u011btluje.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 On odpov\u011bd\u011bl: \u201aNechci.\u2018 Ale potom&nbsp;<em>of this<\/em>&nbsp;litoval a \u0161el.&nbsp; 30 P\u0159istoupil k druh\u00e9mu a \u0159ekl tot\u00e9\u017e. On odpov\u011bd\u011bl: \u201aAno, pane\u2018, ale ne\u0161el. 31 Kter\u00fd z t\u011bch dvou vykonal otcovu v\u016fli?\u201c \u0158ekli: \u201eTen prvn\u00ed.\u201c Je\u017e\u00ed\u0161 jim&nbsp;\u0159ekl: \u201eAmen, prav\u00edm v\u00e1m,&nbsp;\u017ee celn\u00edci&nbsp;a nev\u011bstky&nbsp;v\u00e1s p\u0159edch\u00e1zej\u00ed do&nbsp;Bo\u017e\u00edho kr\u00e1lovstv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: n\u011bkter\u00e9 rkp. maj\u00ed obr\u00e1cen\u00e9 po\u0159ad\u00ed odpov\u011bd\u00ed a \u2026 druh\u00fd<\/em>;<\/li>\n\n\n\n<li>Pro\u010d druh\u00fd syn ne\u0161el, nen\u00ed \u0159e\u0161eno a nen\u00ed to d\u016fle\u017eit\u00e9: Bu\u010f od za\u010d\u00e1tku byl rozhodnut neposlechnout a v\u011bdom\u011b lhal nebo poslechnout cht\u011bl, ale pak se mu necht\u011blo.<\/li>\n\n\n\n<li>Odpov\u011b\u010f byla nasnad\u011b: <strong>Nerozhoduj\u00ed slova ani dobr\u00fd \u00famysl, ale \u010diny<\/strong> &#8211; tak\u017ee otcovu v\u016fli splnil ten prvn\u00ed syn. <\/li>\n\n\n\n<li>Je\u0161t\u011b se d\u00e1 vyvodit druh\u00fd z\u00e1v\u011br &#8211; \u017ee zm\u011bna rozhodnut\u00ed je mo\u017en\u00e1.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ihned p\u0159in\u00e1\u0161\u00ed v\u00fdklad podobenstv\u00ed: Otec je B\u016fh. Zve k sob\u011b lidi. Ti reaguj\u00ed r\u016fzn\u011b &#8211; n\u011bkte\u0159\u00ed nejprve n\u00e1sledov\u00e1n\u00ed odm\u00edtaj\u00ed; pak se jim to ale rozle\u017e\u00ed a pozv\u00e1n\u00ed p\u0159ijmou. Jin\u00ed sice slovn\u011b reaguj\u00ed vst\u0159\u00edcn\u011b, ale &#8222;skutek utek&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Nebo\u0165 Jan k v\u00e1m p\u0159i\u0161el cestou spravedlnosti, ale neuv\u011b\u0159ili jste mu. Celn\u00edci a nev\u011bstky mu v\u0161ak uv\u011b\u0159ili. A&nbsp;kdy\u017e&nbsp;jste&nbsp;<em>speech,<\/em>&nbsp;uvid\u011bli, ani potom jste&nbsp;<em>of this<\/em>&nbsp;nelitovali,&nbsp;abyste mu&nbsp;uv\u011b\u0159ili.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Celn\u00edci a nev\u011bstky (tedy prototypy h\u0159\u00ed\u0161n\u00edk\u016f) jsou t\u011bmi syny z podobenstv\u00ed, kte\u0159\u00ed nejprve odm\u00edtli Boha (\u017eili si po sv\u00e9m, na Boha &#8222;ka\u0161lali&#8220;, masivn\u011b h\u0159e\u0161ili), pak ale po setk\u00e1n\u00ed s Janem sv\u016fj postoj zm\u011bnili, \u010dinili pok\u00e1n\u00ed a vydali se novou cestou. Kdy\u017e pak p\u0159i\u0161el Mesi\u00e1\u0161, n\u00e1sledovali Jeho. Nejprve sv\u00fdmi \u017eivoty \u0159ekli ne, pak ale litovali a \u0161li.<\/li>\n\n\n\n<li>Farizeov\u00e9 jsou t\u011bmi druh\u00fdmi syny &#8211; t\u011bmi, kte\u0159\u00ed Bohu nejprve p\u0159itakali, prohl\u00e1sili, \u017ee mu slou\u017eit cht\u011bj\u00ed. Kdy\u017e ale p\u0159i\u0161lo na l\u00e1m\u00e1n\u00ed chleba a B\u016fh poslal Jana K\u0159titele, farizeov\u00e9 a z\u00e1kon\u00edci (\u010di jin\u00e9 n\u00e1bo\u017eensk\u00e9 autority) jej odm\u00edtli. <\/li>\n\n\n\n<li>Sv\u016fj postoj odm\u00edtnut\u00ed nezrevidovali ani pot\u00e9, kdy\u017e vid\u011bli, \u017ee h\u0159\u00ed\u0161n\u00edci se jej n\u00e1sledovat vyd\u00e1vaj\u00ed.<\/li>\n\n\n\n<li>Odm\u00edtnut\u00ed Jana k\u0159titele m\u011blo pro \u017eidovsk\u00e9 autority pozd\u011bji fat\u00e1ln\u00ed d\u016fsledky &#8211; t\u00edm, \u017ee odm\u00edtli uznat, svou h\u0159\u00ed\u0161nost, pozd\u011bji nebyli schopni rozeznat p\u0159\u00edchod Zachr\u00e1nce. Kdy\u017e odm\u00edt\u00e1m p\u0159ijmout, \u017ee mi hroz\u00ed utopen\u00ed, neocen\u00edm, kdy\u017e mi n\u011bkdo nab\u00edz\u00ed z\u00e1chrannou vestu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33\u201ePosly\u0161te jin\u00e9 podobenstv\u00ed: Byl&nbsp;<em>a man<\/em>&nbsp;\u010dlov\u011bk, hospod\u00e1\u0159, kter\u00fd vysadil vinici,&nbsp;obehnal ji zd\u00ed, vykopal v n\u00ed lis a vystav\u011bl v\u011b\u017e; pak ji pronajal vina\u0159\u016fm a odcestoval.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pokra\u010duje v promluv\u011b k \u017eidovsk\u00fdm autorit\u00e1m (velekn\u011b\u017e\u00edm a star\u0161\u00edm) a nad\u00e1le je v\u016fbec ne\u0161et\u0159\u00ed. Poslouchaj\u00ed i u\u010dedn\u00edci a dva lid\u00ed kolem. <\/li>\n\n\n\n<li>V\u00fdklad je jasn\u00fd &#8211; <strong>hospod\u00e1\u0159em <\/strong>zakladatelem vinice je B\u016fh.<\/li>\n\n\n\n<li><strong>Vinic\u00ed<\/strong> je tento sv\u011bt, p\u0159\u00edpadn\u011b Izrael. <\/li>\n\n\n\n<li><strong>N\u00e1jemn\u00ed vina\u0159i <\/strong>jsou \u017eid\u00e9, resp. jejich autority.<\/li>\n\n\n\n<li>B\u016fh ud\u011blal v\u0161echno pot\u0159ebn\u00e9, aby sv\u011bt (Izrael) mohl spr\u00e1vn\u011b fungovat, a odcestoval &#8211; tedy st\u00e1hl se do neviditelna tak, jak je tomu doposud. Spr\u00e1vci m\u011bli za \u00fakol d\u00e1t na to, aby v\u0161e spr\u00e1vn\u011b fungovalo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Kdy\u017e se p\u0159ibl\u00ed\u017eil \u010das \u00farody,&nbsp;poslal sv\u00e9 otroky&nbsp;k vina\u0159\u016fm,&nbsp;aby&nbsp;<em>p\u0159e<\/em>vzali jeho \u00farodu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: plod\u016f; \u0159.: plody;<\/em><\/li>\n\n\n\n<li>Vinice byla pronajat\u00e1 &#8211; jist\u011b existovala n\u011bjak\u00e1 n\u00e1jemn\u00ed smlouva podle kter\u00e9 p\u00e1n o\u010dek\u00e1val, \u017ee n\u00e1jemn\u00e9 dostane formou \u010d\u00e1sti \u00farody.<\/li>\n\n\n\n<li>N\u00e1jemci jist\u011b nem\u011bli b\u00fdt \u0161kodn\u00ed &#8211; m\u011bli dostat svou \u010d\u00e1st \u00farody, kter\u00e1 je m\u011bla slu\u0161n\u011b u\u017eivit. V\u00edme, \u017ee kn\u011b\u017e\u00ed, levit\u00e9 i ostatn\u00ed \u017eidovsk\u00e9 autority byli za svou slu\u017ebu placen\u00ed. (Tak\u00e9 slu\u017eebn\u00edci evangelia maj\u00ed pr\u00e1vo b\u00fdt z evangelia \u017eivi).<\/li>\n\n\n\n<li>Nebo je mo\u017en\u00e9, \u017ee poslov\u00e9 nem\u011bli pouze vyzvednout ro\u010dn\u00ed n\u00e1jemn\u00e9, ale \u017ee n\u00e1jemn\u00ed smlouva skon\u010dila a otroci p\u0159i\u0161li, aby vinici p\u0159evzali od n\u00e1jemc\u016f zp\u011bt.<\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b p\u00e1n cht\u011bl od n\u00e1jemc\u016f, aby vydali ze sv\u00e9ho spr\u00e1vcovstv\u00ed po\u010det. Je pravd\u011bpodobn\u00e9, \u017ee pr\u00e1v\u011b to n\u00e1jemci necht\u011bli, proto\u017ee se o vinici nestarali dob\u0159e. <\/li>\n\n\n\n<li>P\u00e1nov\u00fdmi otroky \u010di posly jsou my\u0161leni <strong>prophets<\/strong>, kter\u00e9 B\u016fh pos\u00edl\u00e1 ke sv\u00e9mu lidu &#8211; co od n\u00e1jemc\u016f (\u017eidovsk\u00fdch autorit) o\u010dek\u00e1val? O\u010dek\u00e1val, \u017ee vydaj\u00ed po\u010det ze sv\u00e9ho spr\u00e1vcovstv\u00ed a \u017ee uk\u00e1\u017eou, co dobr\u00e9ho b\u011bhem sv\u00e9ho spr\u00e1vcovstv\u00ed ud\u011blali. <\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b \u017ee vinici odevzdaj\u00ed v dobr\u00e9m stavu zp\u011bt pr\u00e1voplatn\u00e9mu majiteli. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Ale vina\u0159i jeho otroky chytili, jednoho zbili, druh\u00e9ho zabili, dal\u0161\u00edho ukamenovali.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Reakce vina\u0159\u016f byla brut\u00e1ln\u00ed &#8211; o placen\u00ed n\u00e1jemn\u00e9ho se nejen odm\u00edtli bavit, ale k posl\u016fm se zachovali naprosto neadekv\u00e1tn\u011b n\u00e1silnicky. <\/li>\n\n\n\n<li>Sv\u00fdm jedn\u00e1n\u00edm dali jasn\u011b najevo, \u017ee vinici pova\u017euj\u00ed a svou a nic odv\u00e1d\u011bt nehodlaj\u00ed. S majitelem naprosto p\u0159estali po\u010d\u00edtat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Znovu poslal jin\u00e9 otroky,&nbsp;<em>bylo jich je\u0161t\u011b<\/em>&nbsp;v\u00edce ne\u017e t\u011bch prvn\u00edch, ale u\u010dinili jim tot\u00e9\u017e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u00e1n p\u0159es ot\u0159esn\u00e9 chov\u00e1n\u00ed n\u00e1jemc\u016f jim d\u00e1val opakovan\u011b \u0161anci, aby se vzpamatovali. <\/li>\n\n\n\n<li>Dalo by se \u0159\u00edci, \u017ee p\u0159i snaze p\u0159iv\u00e9st n\u00e1jemce k rozumu ne\u0161et\u0159il \u017eivoty sv\u00fdch otrok\u016f. <\/li>\n\n\n\n<li>Pro\u010d to d\u011blal? Mo\u017enost\u00ed je v\u00edce (a v\u0161echny z\u0159ejm\u011b spr\u00e1vn\u00e9):\n<ul class=\"wp-block-list\">\n<li>Velmi mu z\u00e1le\u017eelo na tom, aby se vzpamatovali a sv\u016fj p\u0159\u00edstup zm\u011bnili. <\/li>\n\n\n\n<li>Opakovan\u00fdmi intervencemi d\u00e1val najevo, \u017ee se sv\u00fdch n\u00e1rok\u016f nevzd\u00e1, \u017ee n\u00e1jemci nic &#8222;nevy\u010dekaj\u00ed&#8220;, \u017ee nedovol\u00ed, aby se v\u011bc zahr\u00e1la do autu. <\/li>\n\n\n\n<li>A z\u00e1rove\u0148 d\u00e1val najevo, \u017ee je ochoten p\u0159ijmout za nehor\u00e1zn\u00e9 jedn\u00e1n\u00ed omluvu.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 byl i \u010d\u00e1ste\u010dn\u011b &#8222;naivn\u00ed&#8220; &#8211; nemohl uv\u011b\u0159it tomu, \u017ee by n\u00e1jemci byli opravdu a\u017e takov\u00e9 &#8222;svin\u011b&#8220; a \u017ee by si opravdu nedali \u0159\u00edct. \u017de kdy\u017e n\u00e1jemc\u016fm v\u011bci dostate\u010dn\u011b vysv\u011btl\u00ed, musej\u00ed p\u0159ece pochopit, \u017ee tohle nem\u016f\u017ee dob\u0159e dopadnout.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Naposled k nim poslal sv\u00e9ho syna a \u0159ekl: \u201a<sup>(<\/sup>Zastyd\u00ed se p\u0159ed m\u00fdm synem.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Vezmou ohled na m\u00e9ho syna.<\/em><\/li>\n\n\n\n<li>Pokud se na podobenstv\u00ed d\u00edv\u00e1me bez p\u0159esah\u016f, \u0161lo od majitele o naprost\u00fd hazard \u010di sp\u00ed\u0161e nezodpov\u011bdnost. <\/li>\n\n\n\n<li>O\u010dek\u00e1vat, \u017ee se takov\u00ed dareb\u00e1ci a vrazi zastyd\u00ed \u010di budou m\u00edt ohledy, se opravdu moc p\u0159edpokl\u00e1dat nedalo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Kdy\u017e v\u0161ak vina\u0159i&nbsp;uvid\u011bli syna, \u0159ekli si: \u201aTo je d\u011bdic. Poj\u010fte, zabijme ho a zmocn\u011bme se&nbsp;jeho d\u011bdictv\u00ed!\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: m\u011bjme;&nbsp;[var.: uchopme];<\/em><\/li>\n\n\n\n<li>Uva\u017eov\u00e1n\u00ed vina\u0159\u016f bylo zvr\u00e1cen\u00e9 a zcela opa\u010dn\u00e9, ne\u017e p\u00e1n p\u0159edpokl\u00e1dal nebo doufal &#8211; do\u0161li k n\u00e1zoru, \u017ee nyn\u00ed maj\u00ed mo\u017enost v\u011bc vy\u0159e\u0161it jednou prov\u017edy. Likvidac\u00ed d\u011bdice se zbav\u00ed otravn\u00fdch n\u00e1rok\u016f majitele. <\/li>\n\n\n\n<li>Jak mohli takto uva\u017eovat? Jist\u011b proto, \u017ee<strong> m\u011bli pocit, \u017ee majitel je ji\u017e napo\u0159\u00e1d daleko a mimo hru. \u017de nemusej\u00ed po\u010d\u00edtat s jeho n\u00e1vratem, \u017ee nem\u00e1 moc prosadit svou v\u016fli. <\/strong><\/li>\n\n\n\n<li>M\u016f\u017eeme psychologizovat, \u017ee mo\u017en\u00e1 ji\u017e zapomn\u011bli, jak\u00fd majitel byl; \u017ee se jim zm\u011bnil v mlhavou p\u0159edstavu n\u011bkoho nere\u00e1ln\u00e9ho.<\/li>\n\n\n\n<li>P\u0159esahy do podobenstv\u00ed (majitel je samoz\u0159ejm\u011b B\u016fh, syn je Je\u017e\u00ed\u0161) jsou z\u0159ejm\u00e9 a do o\u010d\u00ed bij\u00edc\u00ed. Musely okam\u017eit\u011b doch\u00e1zet i p\u0159\u00edtomn\u00fdm velekn\u011b\u017e\u00edm a star\u0161\u00edm (a lidu tak\u00e9): Je\u017e\u00ed\u0161 se naprosto z\u0159ejm\u011b p\u0159ihla\u0161uje k tomu, \u017ee je Bo\u017e\u00edm Synem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 I chytili&nbsp;ho, vyhodili ven&nbsp;z vinice a zabili.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160lo o bod, ze kter\u00e9ho ji\u017e nen\u00ed n\u00e1vratu (point of no return), o sp\u00e1len\u00ed most\u016f, vyhl\u00e1\u0161en\u00ed v\u00e1lky kdo z koho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 Kdy\u017e tedy p\u0159ijde p\u00e1n vinice, co u\u010din\u00ed on\u011bm vina\u0159\u016fm?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vtahuje p\u0159\u00edtomn\u00e9 do d\u011bje, klade ot\u00e1zku, na kterou p\u0159irozen\u00fd smysl pro spravedlnost umo\u017e\u0148uje jen jednu odpov\u011b\u010f.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41 \u0158ekli mu: \u201eTy zl\u00e9 zle zahub\u00ed a vinici pronajme jin\u00fdm vina\u0159\u016fm, kte\u0159\u00ed mu budou \u00farodu&nbsp;odevzd\u00e1vat v&nbsp;ur\u010den\u00fdch&nbsp;\u010dasech.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokud odpov\u00eddaj\u00ed autority, vyn\u00e1\u0161ej\u00ed samy nad sebou rozsudek. Podobn\u011b jako David, kter\u00fd v roz\u010dilen\u00ed vyk\u0159ikl, \u017ee ten boh\u00e1\u010d, kter\u00fd vzal jedinou ove\u010dku chud\u00e1kovi, je hoden smrti.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 m\u011bli b\u00fdt v soudu zdr\u017eenliv\u011bj\u0161\u00ed? Nespravedlnost jedn\u00e1n\u00ed vina\u0159\u016f je ale tak do o\u010d\u00ed bij\u00edc\u00ed, \u017ee je t\u011b\u017eko odpov\u011bd\u011bt jinak. <\/li>\n\n\n\n<li>Kdyby byli vychytral\u00ed, mohli (aby se ochr\u00e1nili) zkusit kli\u010dkovat, &#8222;kalit vodu&#8220; ve smyslu: Na tvou ot\u00e1zku neexistuje jednozna\u010dn\u00e1 odpov\u011b\u010f. Z\u00e1le\u017e\u00ed na tom, co si vlastn\u011b vina\u0159i mysleli. Co kdy\u017e byla domluven\u00e1 pravidla v\u016f\u010di nim p\u0159\u00edli\u0161 p\u0159\u00edsn\u00e1? Co kdy\u017e podepsali n\u00e1jemn\u00ed smlouvu pod n\u00e1tlakem nebo ji pln\u011b nepochopili? Co kdy\u017e na jej\u00ed ustanoven\u00ed b\u011bhem let zapomn\u011bli? Co kdy\u017e jejich ekonomick\u00e1 situace platbu n\u00e1jemn\u00e9ho neumo\u017e\u0148ovala? Co kdy\u017e jim n\u011bkdo \u0161patn\u011b radil? Co kdy\u017e m\u011bli probl\u00e9my doma? A konec konc\u016f nen\u00ed to nespravedliv\u00e9, \u017ee n\u011bkdo vlastn\u00ed vinici a jin\u00fd se mu o ni m\u00e1 starat? Nen\u00ed spr\u00e1vn\u00e9, \u017ee jsou takov\u00e9to soci\u00e1ln\u00ed nerovnosti n\u00e1sil\u00edm (revolu\u010dn\u011b) zru\u0161eny? Informoval majitel vina\u0159e dostate\u010dn\u011b? Prokazovali se poslov\u00e9 dostate\u010dn\u011b validn\u00edmi pravomocemi? A jak v\u016fbec m\u011bli v\u011bd\u011bt, \u017ee p\u00e1n to mysl\u00ed v\u00e1\u017en\u011b? A co kdy\u017e si pln\u011b neuv\u011bdomovali, \u017ee jde o syna? Atd., donekone\u010dna. <\/li>\n\n\n\n<li>V\u00fdklad podobenstv\u00ed je nade v\u0161i pochybnost jasn\u00fd: <strong>Vy, autority Izraele jste t\u011bmi \u0161patn\u00fdmi vina\u0159i &#8211; d\u011bl\u00e1te svou pr\u00e1ci \u0161patn\u011b a odm\u00edt\u00e1te korekce. Neuv\u011b\u0159ili jste prorok\u016fm ani Janu K\u0159titeli &#8211; nejen, \u017ee jste jim neuv\u011b\u0159ili, ale v\u011bt\u0161inou jste je odstranili. Nyn\u00ed se chyst\u00e1te zab\u00edt M\u011b, Mesi\u00e1\u0161e, Bo\u017e\u00edho Syna. Co asi tak o\u010dek\u00e1v\u00e1te, \u017ee s v\u00e1mi B\u016fh ud\u011bl\u00e1?<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>42 Je\u017e\u00ed\u0161 jim&nbsp;\u0159ekl: \u201eCopak jste nikdy ne\u010detli&nbsp;v P\u00edsmech: \u201aK\u00e1men, kter\u00fd stavitel\u00e9&nbsp;po&nbsp;prozkoum\u00e1n\u00ed&nbsp;zavrhli, se stal hlavou \u00fahlu. Od P\u00e1na se to stalo a je&nbsp;<em>speech,<\/em>&nbsp;podivuhodn\u00e9 v na\u0161ich o\u010d\u00edch\u2018?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Naprosto relevantn\u00ed cit\u00e1t proroctv\u00ed z Davidova \u017dalmu 118,22: Vy, \u017eidovsk\u00e9 autority jste staviteli &#8211; a zcela chybn\u011b jste vyhodnotili, o jak\u00fd k\u00e1men jde (tedy k\u00fdm jsem j\u00e1). Rozhodli jste, \u017ee nejde o d\u016fle\u017eit\u00fd ani kvalitn\u00ed k\u00e1men a vyhodili jste ho. B\u016fh, kter\u00fd v\u011bcem rozum\u00ed nejl\u00e9pe, to ale vid\u00ed jinak a roli tohoto kamene ur\u010dil jako z\u00e1sadn\u00ed, nesouc\u00ed celou stavu (c\u00edrkve).<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 je slovo <strong>po prozkoum\u00e1n\u00ed<\/strong>: Probl\u00e9mem autorit nebylo, \u017ee by se kamenem v\u016fbec nezab\u00fdvaly, ale to, \u017ee z\u00e1v\u011br jejich zkoum\u00e1n\u00ed byl chybn\u00fd.  <\/li>\n\n\n\n<li>\u017didovsk\u00e9 autority se do ur\u010dit\u00e9 m\u00edry o Je\u017e\u00ed\u0161e zaj\u00edmaly, zkoumaly Jeho \u017eivot, Jeho slova i Jeho z\u00e1zraky.  Opakovan\u011b se Jej i dopt\u00e1valy. Jejich p\u0159edporozum\u011bn\u00ed o tom, jak by Mesi\u00e1\u0161 m\u011bl vypadat, jak by se m\u011bl chovat a jak mluvit, ale bylo p\u0159\u00edli\u0161 siln\u00e9 a svedlo jejich \u00fasudek za scest\u00ed. Jejich z\u00e1v\u011br zn\u011bl, \u017ee Je\u017e\u00ed\u0161 Mesi\u00e1\u0161em nen\u00ed. V\u00edce ne\u017e to &#8211; prohl\u00e1sily Jej za fale\u0161n\u00e9ho proroka a odstranily. <\/li>\n\n\n\n<li>Od stavitel\u016f ale \u0161lo o z\u00e1sadn\u00ed pochyben\u00ed, nikoliv o drobou d\u00edl\u010d\u00ed chybu &#8211; nezvl\u00e1dli nejd\u016fle\u017eit\u011bj\u0161\u00ed \u00falohu sv\u00fdch \u017eivot\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 Proto v\u00e1m prav\u00edm, \u017ee v\u00e1m bude\u00a0Bo\u017e\u00ed kr\u00e1lovstv\u00ed od\u0148ato a bude d\u00e1no n\u00e1rodu,\u00a0kter\u00fd\u00a0p\u0159in\u00e1\u0161\u00ed jeho \u00farodu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: plody;<\/em><\/li>\n\n\n\n<li>Vy, stavitel\u00e9 se \u0161patn\u00fdm \u00fasudkem, jste svou \u0161anci dostali a nepro\u0161li jste. Proto budete nahrazeni jin\u00fdmi, kte\u0159\u00ed budou m\u00e9n\u011b p\u0159edpojat\u00ed a schopni spr\u00e1vn\u00e9ho vyhodnocen\u00ed. <\/li>\n\n\n\n<li>Ti k\u00e1men spr\u00e1vn\u011b rozpoznaj\u00ed, daj\u00ed mu prostor, kter\u00fd mu n\u00e1le\u017e\u00ed a v\u00fdsledkem bude stavba, jak m\u00e1 b\u00fdt. <\/li>\n\n\n\n<li>Stavbou je c\u00edrkev. Je\u017e\u00ed\u0161 hovo\u0159\u00ed o vzniku novoz\u00e1konn\u00ed &#8222;pohansk\u00e9&#8220; c\u00edrkve &#8211; ta na \u017eidy odm\u00edtnut\u00e9m Mesi\u00e1\u0161i post\u00ed svou existenci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>44 Kdo padne na ten k\u00e1men, rozt\u0159\u00ed\u0161t\u00ed se, a na koho padne, toho rozdrt\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>n.: rozpr\u00e1\u0161\u00ed\u00a0<em>jako plevy<\/em>;<\/li>\n\n\n\n<li>Bylo by chybou se domn\u00edvat, \u017ee ten k\u00e1men (Mesi\u00e1\u0161) odm\u00edtav\u00fd verdikt \u017eidovsk\u00fdch autorit pouze \u00fatrpn\u011b a pasivn\u011b p\u0159ijme. Nikoliv &#8211; <strong>Mesi\u00e1\u0161 p\u0159evezme iniciativu a velkou moc\u00ed prosad\u00ed svou.<\/strong> <\/li>\n\n\n\n<li>Bez probl\u00e9m\u016f ustoj\u00ed \u00fatoky zven\u010d\u00ed a naopak s\u00e1m nakonec rozdrt\u00ed zlo ve sv\u011bte. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>45 Kdy\u017e velekn\u011b\u017e\u00ed a farizeov\u00e9\u00a0usly\u0161eli tato jeho podobenstv\u00ed, poznali, \u017ee mluv\u00ed o nich.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To nebylo tak t\u011b\u017ek\u00e9 &#8211; Je\u017e\u00ed\u0161 si dal na srozumitelnosti dosti z\u00e1le\u017eet.<\/li>\n\n\n\n<li>Nem\u011bl naprosto v \u00famyslu smysl podobenstv\u00ed n\u011bjak tajit nebo zaobalovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>46 Cht\u011bli se ho zmocnit,\u00a0<em>they<\/em>\u00a0b\u00e1li se z\u00e1stup\u016f, proto\u017ee\u00a0<em>ty<\/em>\u00a0ho m\u011bly za proroka.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Reakce byla zlobn\u00e1 a agresivn\u00ed. Ani nezauva\u017eovali o zm\u011bn\u011b n\u00e1zoru nebo o omluv\u011b. \u0160anci m\u011bli: Kdykoliv mohli \u0159\u00edci &#8211; omlouv\u00e1me se, m\u00e1\u0161 pravdu, p\u0159ij\u00edm\u00e1me t\u011b jako Mesi\u00e1\u0161e. Kter\u00fdkoliv z\u00e1zrak je mohl a m\u011bl p\u0159iv\u00e9st ke zm\u011bn\u011b n\u00e1zoru. <\/li>\n\n\n\n<li>Ostatn\u011b n\u011bkte\u0159\u00ed z v\u016fdc\u016f to ud\u011blali a Je\u017e\u00ed\u0161ov\u00fdmi n\u00e1sledovn\u00edky se stali (by\u0165 t\u0159eba z po\u010d\u00e1tku tajn\u00fdmi). \u0160lo ale pouze o jedince, n\u00e1zor Velerady z\u016fstal nem\u011bnn\u00fd. <\/li>\n\n\n\n<li>Jedin\u00e9, co Velekn\u011b\u017e\u00edm a star\u0161\u00edm zabr\u00e1nilo, aby Je\u017e\u00ed\u0161e na m\u00edst\u011b zatkli, byl strach z p\u0159\u00edtomn\u00e9ho davu &#8211; pot\u0159ebovali Je\u017e\u00ed\u0161e &#8222;dostat&#8220; n\u011bkde ve skrytosti. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Kdy\u017e se p\u0159ibl\u00ed\u017eili k Jeruzal\u00e9mu a p\u0159i\u0161li do Betfage&nbsp;na Olivov\u00e9 ho\u0159e,&nbsp;poslal Je\u017e\u00ed\u0161 dva u\u010dedn\u00edky&nbsp; 2 a \u0159ekl jim: \u201eJd\u011bte do prot\u011bj\u0161\u00ed vesnice a hned naleznete&nbsp;uv\u00e1zanou oslici a s n\u00ed osl\u00e1tko. Odva\u017ete&nbsp;je&nbsp;a p\u0159ive\u010fte ke mn\u011b. 3 A kdyby v\u00e1m n\u011bkdo n\u011bco \u0159ekl, pov\u011bzte:&nbsp;(\u201aP\u00e1n je pot\u0159ebuje a hned je po\u0161le.\u2018) 4 Toto&nbsp;v\u0161echno&nbsp;se&nbsp;stalo, aby se naplnilo,&nbsp;co bylo [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43],"tags":[],"class_list":["post-8383","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8383"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8383\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}