{"id":8278,"date":"2024-01-12T07:41:00","date_gmt":"2024-01-12T06:41:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8278"},"modified":"2025-06-30T21:15:04","modified_gmt":"2025-06-30T19:15:04","slug":"2-mojzisova-kapitola-12","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-mojzisova\/2-mojzisova-kapitola-12\/","title":{"rendered":"2. Moses - chapter 12"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 I \u0159ekl Hospodin Moj\u017e\u00ed\u0161ovi a \u00c1ronovi v egyptsk\u00e9 zemi:<\/strong> <strong>2 Tento&nbsp;m\u011bs\u00edc&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;pro v\u00e1s po\u010d\u00e1tkem m\u011bs\u00edc\u016f. Bude pro v\u00e1s prvn\u00edm m\u011bs\u00edcem roku.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduj\u00edc\u00ed ud\u00e1losti budou tak v\u00fdznamn\u00e9, \u017ee se pro v\u00e1s stanou po\u010d\u00e1tkem kalend\u00e1\u0159e.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b pouze po\u010d\u00e1tkem ka\u017edoro\u010dn\u00edho kalend\u00e1\u0159e, &#8222;lednem&#8220; &#8211;  a nikoliv po\u010d\u00e1tkem letopo\u010dtu (jak to m\u00e1me my s Kristov\u00fdm narozen\u00edm).  <\/li>\n\n\n\n<li>Jako by pro n\u00e1s byl prvn\u00edm lednem v\u017edy po\u010d\u00e1tek velikono\u010dn\u00edho t\u00fddne.<\/li>\n\n\n\n<li>\u017did\u00e9 po\u010d\u00edtaj\u00ed sv\u00e9 roky od stvo\u0159en\u00ed sv\u011bta, za\u010d\u00ednaj\u00ed tedy <strong>3761 p\u0159. Kristem. <\/strong>(Nap\u0159. rok 2024 odpov\u00edd\u00e1 roku 5784\u20135785 v \u017eidovsk\u00e9m kalend\u00e1\u0159i.)<\/li>\n\n\n\n<li>Jde o \u017eidovsk\u00fd m\u011bs\u00edc nisan (ab\u00edb). Nisan za\u010d\u00edn\u00e1 v\u017edy prvn\u00edm novolun\u00edm po jarn\u00ed rovnodennosti.\n<ul class=\"wp-block-list\">\n<li>Pro zaj\u00edmavost: \u017didovsk\u00fd den za\u010d\u00edn\u00e1 ve\u010derem, proto, pokud novolun\u00ed (prvn\u00ed srpek M\u011bs\u00edce) p\u0159ipadne na ve\u010der, je to u\u017e za\u010d\u00e1tek 1. nisanu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kter\u00e9ho dne B\u016fh k Moj\u017e\u00ed\u0161ovi hovo\u0159\u00ed? Z\u0159ejm\u011b hned prvn\u00edho nisanu? Deset dn\u00ed p\u0159ed za\u010d\u00e1tkem akce?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Vyhlaste cel\u00e9 pospolitosti Izraele:&nbsp;Des\u00e1t\u00e9ho tohoto m\u011bs\u00edce a\u0165 si ka\u017ed\u00fd vezme ber\u00e1nka&nbsp;na otcovsk\u00fd d\u016fm, ber\u00e1nka na rodinu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: Izraelc\u016f;<\/em><\/li>\n\n\n\n<li><em>h. slovo p\u0159edstavuje jeden kus ze st\u00e1da men\u0161\u00edho dobytka, tzn. ber\u00e1nka n. k\u016fzle; tak v cel\u00e9 kap.<\/em><\/li>\n\n\n\n<li>P\u0159\u00edpravy za\u010dnou &#8222;des\u00e1t\u00e9ho ledna&#8220; (nisanu): Toho dne si ka\u017ed\u00e1 rodina si vyhl\u00e9dne ze st\u00e1da ber\u00e1nka. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 A kdyby rodina byla na ber\u00e1nka p\u0159\u00edli\u0161 mal\u00e1,&nbsp;a\u0165 si p\u0159ibere souseda nejbl\u00ed\u017ee sv\u00e9mu domu do po\u010dtu&nbsp;du\u0161\u00ed. Ka\u017ed\u00fd bude zapo\u010dten na ber\u00e1nka podle toho, co kdo sn\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[v pozd\u011bj\u0161\u00ed dob\u011b byl stanoven jako nejni\u017e\u0161\u00ed po\u010det deset];<\/em><\/li>\n\n\n\n<li>Sn\u00edst ber\u00e1nka nen\u00ed mali\u010dkost. Zvl\u00e1\u0161t\u011b kdy\u017e bylo d\u016fle\u017eit\u00e9, aby nic nezbylo. <\/li>\n\n\n\n<li>I kdy\u017e rodiny byly po\u010detn\u00e9 a v\u00edcegenera\u010dn\u00ed, jist\u011b doch\u00e1zelo na ve\u010de\u0159i ke spojov\u00e1n\u00ed rodin, ke sd\u00edlen\u00ed.<\/li>\n\n\n\n<li>Deset lid\u00ed u\u017e asi zkonzumovat mal\u00e9ho ber\u00e1nka asi je, i kdy\u017e to i u huben\u00e9ho ber\u00e1nka vy\u017eaduje sn\u00edst skoro kilo masa (Ro\u010dn\u00ed ber\u00e1nek, \u00fadajn\u011b v\u00e1\u017e\u00ed 25\u201345 kg  podle plemene a krmen\u00ed. Jate\u010dn\u00e1 hmotnost \u010din\u00ed \u00fadajn\u011b asi polovinu, tedy 12-22 kg, masa mohlo tedy b\u00fdt mezi 8 a15 kg). <\/li>\n\n\n\n<li>V Africe se n\u00e1s z jedn\u00e9 mal\u00e9 kozy najedlo asi t\u0159icet s t\u00edm, \u017ee ka\u017ed\u00fd dostal alespo\u0148 kousek masa.  <\/li>\n\n\n\n<li>Sdru\u017eov\u00e1n\u00ed bylo vynucen\u00e9 a m\u011blo v komunit\u011b jist\u011b spojuj\u00edc\u00ed funkci &#8211; bylo t\u0159eba se p\u0159edem domluvit a v\u0161e napl\u00e1novat. &#8222;Integrovat se&#8220; museli i lid\u00e9 nesn\u00e1\u0161enliv\u00ed \u010di lid\u00e9 bez rodin. Men\u0161\u00ed rodiny se musely spojovat.<\/li>\n\n\n\n<li>V dne\u0161n\u00ed atomizovan\u00e9 z\u00e1padn\u00ed spole\u010dnosti by \u0161lo o v\u011bt\u0161\u00ed probl\u00e9m, ne\u017e tehdy &#8211; domluvit se se sousedy v panel\u00e1ku nemus\u00ed b\u00fdt v\u017edy jednoduch\u00e9.<\/li>\n\n\n\n<li>Ne\u0161lo ale o volitelnou dobrovolnou z\u00e1le\u017eitost, \u0161lo o ot\u00e1zku \u017eivota a smrti. Nepostarat se znamenalo katastrofu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Budete m\u00edt ber\u00e1nka bez vady,&nbsp;ro\u010dn\u00edho samce; vyberete&nbsp;<em>.<\/em>&nbsp;z ber\u00e1nk\u016f nebo z k\u016fzlat.&nbsp;6 A bude ve va\u0161\u00ed p\u00e9\u010di a\u017e do \u010dtrn\u00e1ct\u00e9ho dne tohoto m\u011bs\u00edce. Potom ho cel\u00e9 shrom\u00e1\u017ed\u011bn\u00ed pospolitosti&nbsp;Izraele k ve\u010deru&nbsp;zabije.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>pleonasmus (synonymum pro shrom\u00e1\u017ed\u011bn\u00ed) zde vyjad\u0159uje, \u017ee zabit\u00ed ber\u00e1nka se t\u00fdkalo cel\u00e9 pospolitosti, ka\u017ed\u00e9ho jej\u00edho \u010dlena;<\/em> Plenoasmus znamen\u00e1 nadbyte\u010dn\u011b opakov\u00e1n\u00ed stejn\u00e9ho v\u00fdznamu jin\u00fdmi slovy.<\/li>\n\n\n\n<li><em>dle LXX; h.: mezi&nbsp;dv\u011bma&nbsp;ve\u010dery; [v\u00fdklady tohoto \u010dasov\u00e9ho \u00fadaje se velmi rozch\u00e1zej\u00ed od \u010dasu mezi z\u00e1padem slunce a objeven\u00edm se hv\u011bzd (Tg Onqelos) a\u017e po cca 2h 30 min. odpoledne (Mi\u0161na)]<\/em><\/li>\n\n\n\n<li>\u010cty\u0159i dny tedy ber\u00e1nek str\u00e1v\u00ed mimo st\u00e1do, ji\u017e p\u0159\u00edmo v rodin\u011b. Pro\u010d? Pro\u010d nebyl ber\u00e1nek vzat p\u0159\u00edmo ze st\u00e1da a hned ob\u011btov\u00e1n? <\/li>\n\n\n\n<li>\u010casto se \u0159\u00edk\u00e1, \u017ee Bo\u017e\u00edm z\u00e1m\u011brem bylo, aby si lid\u00e9 v rodin\u011b k ber\u00e1nkovi vytvo\u0159ili vztah. Je velk\u00fd rozd\u00edl j\u00edst skopov\u00e9 z mraz\u00e1ku v supermarketu a j\u00edst ber\u00e1nka, kter\u00fd mi je\u0161t\u011b p\u0159ed chv\u00edli roztomile motal pod nohama. <\/li>\n\n\n\n<li>P\u0159i jedn\u00e9 z africk\u00fdch v\u00fdprav s n\u00e1mi v dom\u011b bydlelo mal\u00e9 hejno slepic &#8211; chodily n\u00e1m kolem nohou, p\u0159\u00e1telsky n\u00e1s zob\u00e1kem dloubaly do prst\u016f. Ka\u017ed\u00fd ve\u010der kucha\u0159ka jednu slepici vzala a zanedlouho jsme ji m\u011bli na tal\u00ed\u0159i. Tak postupn\u011b cel\u00e9 hejno &#8222;zmizelo&#8220; i s kohoutem.<\/li>\n\n\n\n<li>B\u016fh z\u0159ejm\u011b zam\u00fd\u0161lel, <strong>abychom si hodnotu smrti zv\u00ed\u0159ete pln\u011b uv\u011bdomili. Ber\u00e1nek byl v cel\u00e9 z\u00e1le\u017eitosti zcela nevinn\u011b &#8211; se sporem \u017did\u016f a Egyp\u0165an\u016f, Hospodina a \u010f\u00e1bla, s lidsk\u00fdmi h\u0159\u00edchy nem\u011bl nic spole\u010dn\u00e9ho, nijak se ho net\u00fdkal. Neud\u011blal nic \u0161patn\u00e9ho, \u010d\u00edm by si takov\u00fd osud zaslou\u017eil.<\/strong>  <\/li>\n\n\n\n<li>Zabit\u00ed prob\u00edhalo spole\u010dn\u011b &#8211; v\u0161ichni p\u0159\u00edtomn\u00ed se ho \u00fa\u010dastnili, v\u0161ichni &#8222;byli vinni&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Pak vezmou z krve a daj\u00ed na ob\u011b ve\u0159eje a na nadpra\u017e\u00ed&nbsp;dom\u016f, v nich\u017e ho budou j\u00edst.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Naprosto ne\u010dekan\u00fd a koncep\u010dn\u011b zcela nov\u00fd p\u0159\u00edkaz. D\u00e1vat krev na &#8222;futra&#8220; &#8211; koho by to napadlo.<\/li>\n\n\n\n<li>Pro\u010d vlastn\u011b? \u0160lo o sign\u00e1l. Sign\u00e1l \u010deho?\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edslu\u0161nosti ke smluvn\u00edmu lidu<\/li>\n\n\n\n<li>Poslu\u0161nosti Bo\u017e\u00edm p\u0159\u00edkaz\u016fm<\/li>\n\n\n\n<li>Toho, \u017ee v za t\u011bmito dve\u0159mi jsou lid\u00e9, za kter\u00e9 bylo zaplaceno<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co\u017epak B\u016fh nev\u011bd\u011bl, kdo je Jeho a kdo ne? Co\u017epak and\u011bl zhoubce nebyl schopen odli\u0161it \u017didy od Egyp\u0165an\u016f? Samoz\u0159ejm\u011b, \u017ee byl. <\/li>\n\n\n\n<li>Vid\u00edme, \u017ee <strong>n\u011bkdy nesta\u010d\u00ed n\u011bkam pat\u0159it, ale je t\u0159eba svou p\u0159\u00edslu\u0161nost d\u00e1t jasn\u011b najevo. B\u016fh od sv\u00fdch vy\u017eadoval ve\u0159ejn\u00e9 p\u0159izn\u00e1n\u00ed se k N\u011bmu.<\/strong><\/li>\n\n\n\n<li>Ale jde je\u0161t\u011b o v\u00edce, ne\u0161lo o oby\u010dejnou &#8222;zna\u010dku&#8220; &#8211; k ozna\u010den\u00ed byla pou\u017eita krev zabit\u00e9ho zv\u00ed\u0159ete. B\u016fh se hn\u011bv\u00e1 a chyst\u00e1 se trestat lidskou arogantn\u00ed vzpouru proti Jeho v\u016fli. Kdo se chce trestu vyhnout, mus\u00ed jasn\u011b deklarovat, \u017ee se vzpoury ne\u00fa\u010dastn\u00ed, resp. \u017ee sv\u00e9 \u00fa\u010dasti lituje. <\/li>\n\n\n\n<li>Nebo p\u0159esn\u011bji &#8211; <strong>krev na ve\u0159ej\u00edch deklaruje: V tomto obydl\u00ed u\u017e soud nad lidsk\u00fdm h\u0159\u00edchem prob\u011bhl.<\/strong><\/li>\n\n\n\n<li>Zde ji\u017e byl za n\u00e1\u0161 h\u0159\u00edch n\u011bkdo potrest\u00e1n &#8211; jako d\u016fkaz p\u0159ikl\u00e1d\u00e1me jeho krev.<\/li>\n\n\n\n<li>You could say that <strong>B\u016fh lidem v\u011bdom\u011b nab\u00edz\u00ed mo\u017enost vyhnut\u00ed se trestu skrze podvrh. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">B\u016fh se d\u011bl\u00e1 &#8222;hloup\u00fdm&#8220;, kdy\u017e ochotn\u011b p\u0159istupuje (v\u00edce ne\u017e to &#8211; s\u00e1m lidem tuto mo\u017enost nab\u00edz\u00ed) na naivn\u00ed lidskou fintu, jak se vyhnout trestu skrze nastr\u010denou zv\u00ed\u0159ec\u00ed krev. <\/mark><\/strong><\/li>\n\n\n\n<li>Pro\u010d to B\u016fh d\u011bl\u00e1? Z milosti (nezaslou\u017een\u00e9 p\u0159\u00edzn\u011b). Nad lidsk\u00fdm h\u0159\u00edchem nehodl\u00e1 m\u00e1vnout rukou, ale z\u00e1rove\u0148 nechce cel\u00e9 lidstvo vyhubit. Proto nab\u00edz\u00ed toto n\u00e1hradn\u00ed \u0159e\u0161en\u00ed. <\/li>\n\n\n\n<li>Zaji\u0161\u0165uje t\u00edm spravedlnost i milost z\u00e1rove\u0148. <\/li>\n\n\n\n<li>Lidem sv\u00fdm p\u0159\u00edstupem tento princip z\u00e1rove\u0148 <strong>vysv\u011btluje<\/strong> &#8211; ka\u017ed\u00fd m\u016f\u017ee pochopit, jak to s h\u0159\u00edchem je.<\/li>\n\n\n\n<li>Co mus\u00ed \u010dlov\u011bk ud\u011blat pro to, aby se mu smrt vyhnula? \n<ul class=\"wp-block-list\">\n<li>Mus\u00ed uv\u011b\u0159it \u0159e\u010den\u00e9mu<\/li>\n\n\n\n<li>Mus\u00ed podle toho jednat<\/li>\n\n\n\n<li>Mus\u00ed si opat\u0159it z\u00e1stupce<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Aby se Edmond Dant\u00e8s dostal z v\u011bzen\u00ed, musel Abb\u00e8 Faria zem\u0159\u00edt.<sup data-fn=\"1315fc9b-fa2f-41f6-b874-564900bad42f\" class=\"fn\"><a href=\"#1315fc9b-fa2f-41f6-b874-564900bad42f\" id=\"1315fc9b-fa2f-41f6-b874-564900bad42f-link\">1<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zaj\u00edmav\u00e1 je ot\u00e1zka, zda si ve\u0159eje mohli krv\u00ed pot\u0159\u00edt i Egyp\u0165an\u00e9. Samoz\u0159ejm\u011b to nev\u00edme, ale domn\u00edv\u00e1m se, \u017ee mo\u017en\u00e9 to bylo. Je mo\u017en\u00e9, \u017ee ji\u017e tenkr\u00e1t B\u016fh nab\u00edzel sp\u00e1su za hranice sv\u00e9ho lidu. Mezi Egyp\u0165any se mohli naj\u00edt jedinci, na n\u011b\u017e dosavadn\u00ed Bo\u017e\u00ed jedn\u00e1n\u00ed (naposledy to byla t\u0159\u00eddenn\u00ed temnota) ud\u011blalo takov\u00fd dojem, \u017ee se rozhodli p\u0159idat k Hospodinovu lidu. Takov\u00ed lid\u00e9 pak mohli b\u00fdt p\u0159im\u00ed\u0161en\u00fdm lidem, kter\u00fd s Izraelci z Egypta vy\u0161el. <\/li>\n\n\n\n<li>Pokyn pro and\u011bla zhoubce z\u0159ejm\u011b &#8222;zn\u011bl jasn\u011b&#8220;<sup data-fn=\"843df380-c00f-4f41-b672-e9df50182c05\" class=\"fn\"><a href=\"#843df380-c00f-4f41-b672-e9df50182c05\" id=\"843df380-c00f-4f41-b672-e9df50182c05-link\">2<\/a><\/sup>: Obydl\u00ed s krvav\u00fdm nadpra\u017e\u00edm pomi\u0148. Obyvatele nelustruj.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o nesm\u00edrn\u011b ko\u0161at\u00fd princip, kter\u00fd n\u00e1m odhaluje mnoho o Bo\u017e\u00edch principech v\u00edry a sp\u00e1sy.<\/li>\n\n\n\n<li>Zar\u00e1\u017eej\u00edc\u00ed je nap\u0159. skute\u010dnost, \u017ee <strong>B\u016fh (and\u011bl zhoubce) v\u016fbec ne\u0159e\u0161\u00ed, kdo se v dom\u011b za krvav\u00fdmi ve\u0159ejemi nach\u00e1z\u00ed <\/strong>&#8211; jestli je to \u010dlov\u011bk dobr\u00fd nebo \u0161patn\u00fd, laskav\u00fd nebo pln\u00fd h\u0159\u00edchu. Ne\u0159e\u0161\u00ed, jestli se man\u017eel\u00e9 p\u0159i ve\u010de\u0159i zrovna h\u00e1daj\u00ed, ani to, zda d\u011bti nezlob\u00ed. Rozkaz zn\u011bl jasn\u011b &#8211; krev je krev, krvav\u00e9 dve\u0159e je t\u0159eba pominout.<\/li>\n\n\n\n<li>To je princip spasen\u00ed z v\u00edry, nikoliv ze skutk\u016f. Respektive spasen\u00ed z v\u00edry, kter\u00e1 se projev\u00ed jedn\u00edm vyznava\u010dsk\u00fdm skutkem (pot\u0159en\u00edm dve\u0159\u00ed).<\/li>\n\n\n\n<li>Rozkaz mohl zn\u00edt: Pomi\u0148 ty dom\u00e1cnosti, kde se nemluv\u00ed sprost\u011b, nikdo nekou\u0159\u00ed, man\u017eel\u00e9 se neh\u00e1daj\u00ed a kde dodr\u017euj\u00ed sobotu. Nebo cokoliv podobn\u00e9ho.<\/li>\n\n\n\n<li>Tak tomu ale nen\u00ed. A my se na pesachov\u00e9m p\u0159\u00edb\u011bhu m\u016f\u017eeme nau\u010dit mnoho o<strong> z\u00e1chrann\u00e9 (sp\u00e1sn\u00e9) ob\u011bti Je\u017e\u00ed\u0161e Krista, kter\u00fd se stal ber\u00e1nkem Bo\u017e\u00edm, aby s\u0148al h\u0159\u00edchy sv\u011bta.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 T\u00e9 noci budou j\u00edst maso; budou je j\u00edst pe\u010den\u00e9&nbsp;<em>be<\/em>&nbsp;ohni s nekva\u0161en\u00fdmi chleby&nbsp;a ho\u0159k\u00fdmi bylinami.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ber\u00e1nek bude upe\u010den na ohni a spole\u010dn\u011b zkonzumov\u00e1n.<\/li>\n\n\n\n<li>Bude se j\u00edst s p\u0159\u00edlohou a ochucen. <\/li>\n\n\n\n<li>Spole\u010dn\u00e9 j\u00eddlo m\u00e1 v\u00edce funkc\u00ed: \n<ul class=\"wp-block-list\">\n<li>Symbolickou: B<strong>er\u00e1nek, nejen \u017ee pro p\u0159\u00edtomn\u00e9 posou\u017eil svou smrt\u00ed, kter\u00e1 odvr\u00e1tila smrt. Dal se lidem k k dispozici tot\u00e1ln\u011b, &#8222;do posledn\u00edho kousku&#8220;. <\/strong><\/li>\n\n\n\n<li>Spojovac\u00ed spole\u010denskou, &#8222;prorodinnou&#8220;.<\/li>\n\n\n\n<li>T\u011blesnou: Izraelce \u010dekal celono\u010dn\u00ed pochod &#8211; na takov\u00fd je t\u0159eba se vydat s pln\u00fdm b\u0159ichem. Najezen\u00fd \u010dlov\u011bk je na tom po v\u0161ech str\u00e1nk\u00e1ch l\u00e9pe &#8211; je siln\u011bj\u0161\u00ed t\u011blesn\u011b i psychicky. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Nebudete j\u00edst z n\u011bho&nbsp;nic&nbsp;syrov\u00e9ho ani va\u0159en\u00e9ho&nbsp;ve vod\u011b, ale pouze pe\u010den\u00e9&nbsp;na&nbsp;ohni&nbsp;i&nbsp;hlavu s&nbsp;hn\u00e1ty a s&nbsp;vnit\u0159nostmi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.:&nbsp;to, co je&nbsp;vevnit\u0159 \/ vnit\u0159n\u00ed \u010d\u00e1st (t\u011bla, spole\u010dnosti) \/ st\u0159ed &#8211; ve v\u00fdznamu \u201evnit\u0159nosti\u201c v h. v\u017edy sg.&nbsp;<\/em><\/li>\n\n\n\n<li>Zp\u016fsob p\u0159\u00edpravy ber\u00e1nka je d\u00e1n. <\/li>\n\n\n\n<li>Mus\u00ed b\u00fdt sn\u011bzen cel\u00fd &#8211; jak v\u00edme, tomu musel b\u00fdt p\u0159izp\u016fsoben po\u010det stoluj\u00edc\u00edch.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 <em>Nic<\/em>&nbsp;z n\u011bho neponech\u00e1te do r\u00e1na.&nbsp;Co z n\u011bho z\u016fstane do r\u00e1na,&nbsp;<em>speech,<\/em>&nbsp;sp\u00e1l\u00edte ohn\u011bm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ze zv\u00ed\u0159ete p\u0159i nejlep\u0161\u00ed snaze nejde zkonzumovat v\u0161e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 A budete ho j\u00edst takto: Bedra budete m\u00edt p\u0159ep\u00e1san\u00e1, sand\u00e1ly na nohou a h\u016fl v ruce. Budete ho j\u00edst ve sp\u011bchu. Bude&nbsp;<em>speech,<\/em>&nbsp;velikono\u010dn\u00ed&nbsp;<em>ob\u011b\u0165<\/em> Hospodinu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.&nbsp;pesah.&nbsp;&#8211; pominut\u00ed; <\/em><\/li>\n\n\n\n<li>Hospodin ur\u010duje i zp\u016fsob j\u00eddla &#8211; ve\u010de\u0159e prob\u011bhne &#8222;v pln\u00e9 poln\u00ed&#8220;. Lid\u00e9 budou oble\u010den\u00ed a p\u0159ipraven\u00ed na cestu. V\u0161e bude zabaleno a p\u0159ichyst\u00e1no. J\u00eddlo bude posledn\u00ed akc\u00ed p\u0159ed odchodem.<\/li>\n\n\n\n<li>Nep\u016fjde tedy o pohodovou rodinnou ve\u010de\u0159i, ale o nerv\u00f3zn\u00ed zhltnut\u00ed j\u00eddla ve stoje ve fast-foodu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 A t\u00e9 noci projdu egyptskou zem\u00ed a pobiji v egyptsk\u00e9 zemi v\u0161echno prvorozen\u00e9 od lid\u00ed a\u017e po dobytek. Vykon\u00e1m soudy nad v\u0161emi bohy Egypta.&nbsp;J\u00e1, Hospodin.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: J\u00e1&nbsp;jsem&nbsp;Hospodin;<\/em><\/li>\n\n\n\n<li>Pro\u010d to v\u0161echno? Proto\u017ee p\u016fjde o vra\u017eednou noc, o noc smrti, noc dlouh\u00fdch no\u017e\u016f.<\/li>\n\n\n\n<li>B\u016fh se k zab\u00edjen\u00ed prvorozen\u00fdch hl\u00e1s\u00ed: J\u00e1 jsem o tom rozhodl a j\u00e1 to tak\u00e9 vykon\u00e1m. J\u00e1 jsem vynesl rozsudek a vlastnoru\u010dn\u011b ho provedu. <\/li>\n\n\n\n<li>Jde o v\u00e1\u017en\u00e9 varov\u00e1n\u00ed pro v\u0161echny: B\u016fh opravdu nen\u00ed laskav\u00fd d\u011bde\u010dek na obl\u00e1\u010dku. <strong>B\u016fh je Bohem soudu a Bohem vykon\u00e1vaj\u00edc\u00edm rozsudek. B\u016fh drsn\u011b nastoluje spravedlnost. <\/strong><\/li>\n\n\n\n<li><strong>Tak tomu bylo p\u0159i potop\u011b, je tak tomu p\u0159i pesachu a bude tomu tak p\u0159i posledn\u00edm soudu. Bo\u017e\u00ed nep\u0159\u00e1tel\u00e9 budou brut\u00e1ln\u011b zni\u010deni.  <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Krev na domech, v nich\u017e budete, bude va\u0161\u00edm znamen\u00edm;&nbsp;kdy\u017e uvid\u00edm tu krev, pominu v\u00e1s a nebude mezi v\u00e1mi zhoubn\u00e1 pohroma, kdy\u017e budu b\u00edt egyptskou zemi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: projdu nad v\u00e1mi;<\/em><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Z\u00e1chrana p\u0159ed Bo\u017e\u00edm soudem je mo\u017en\u00e1 &#8211; B\u016fh cestu k z\u00e1chran\u011b nachystal. Z\u00e1chrana ale zdaleka nen\u00ed univerz\u00e1ln\u00ed ani automatick\u00e1. Vy\u017eaduje v\u00edru projevuj\u00edc\u00ed se \u010dinem. <\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Trest za lidskou vzpouru mus\u00ed b\u00fdt vykon\u00e1n. Jedin\u00fd bonus je, \u017ee B\u016fh je ochoten skrze lidskou v\u00edru p\u0159istoupit na smrt z\u00e1stupnou.<\/mark><\/strong><\/li>\n\n\n\n<li>B\u016fh st\u00e1le mluv\u00ed v prvn\u00ed osob\u011b &#8211; J\u00e1 budu t\u00edm, kdo bude zab\u00edjet i t\u00edm, kdo bude &#8222;p\u0159eskakovat&#8220; zakrv\u00e1cen\u00e9 dve\u0159e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Tento den se pro v\u00e1s stane&nbsp;<em>dnem<\/em>&nbsp;pam\u00e1tn\u00fdm&nbsp;a budete ho slavit&nbsp;<em>a grain<\/em>&nbsp;Hospodin\u016fv sv\u00e1tek;&nbsp;po&nbsp; <em>v\u0161echny<\/em>&nbsp; sv\u00e9 generace ho budete slavit&nbsp;<em>a grain<\/em>&nbsp;<sup>(<\/sup>v\u011b\u010dn\u00e9 ustanoven\u00ed.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: k p\u0159ipom\u00edn\u00e1n\u00ed; [To bylo ch\u00e1p\u00e1no nejen jako p\u0159ipomenut\u00ed ur\u010dit\u00fdch fakt\u016f, ale jako znovupro\u017eit\u00ed t\u011bchto ud\u00e1lost\u00ed s p\u0159ipom\u00edn\u00e1n\u00edm a potvrzen\u00edm jejich v\u00fdznamu. Zvl\u00e1\u0161t\u011b je tento aspekt p\u0159\u00edtomen v ob\u0159adech p\u0159ipom\u00edn\u00e1n\u00ed smlouvy;<\/em><\/li>\n\n\n\n<li><em>[tato vazba je v t\u00e9to souvislosti pou\u017eita v StS 26\u00d7 (15\u00d7 v Lv);&nbsp;<\/em><\/li>\n\n\n\n<li>Bohu velmi z\u00e1le\u017e\u00ed, aby tato ud\u00e1lost nezapadla, neupadla v zapomn\u011bn\u00ed; aby z\u016fstala zachov\u00e1na v kolektivn\u00edm pov\u011bdom\u00ed Jeho n\u00e1roda. <\/li>\n\n\n\n<li>Sv\u00e1tek opravdu ustanovuje tak, aby se opakov\u00e1n\u00edm ud\u00e1lost\u00ed v\u0161em vryly do pam\u011bti, aby se v\u0161ichni \u00fa\u010dastn\u00edci pesachov\u00e9 ve\u010de\u0159e mohli maxim\u00e1ln\u011b vc\u00edtit  do situace sv\u00fdch p\u0159edk\u016f. <\/li>\n\n\n\n<li>Jak se toho B\u016fh sna\u017e\u00ed dos\u00e1hnout? Pe\u010dliv\u00fdm nadiktov\u00e1n\u00edm pr\u016fb\u011bhu jeho oslavy. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Sedm dn\u016f budete j\u00edst nekva\u0161en\u00fd chl\u00e9b. Hned prvn\u00ed den odstran\u00edte kvas ze sv\u00fdch dom\u016f, proto\u017ee ka\u017ed\u00fd, kdo by jedl&nbsp;<em>Something<\/em>&nbsp;kva\u0161en\u00e9ho od prvn\u00edho dne a\u017e do sedm\u00e9ho dne, takov\u00fd \u010dlov\u011bk bude vyhlazen&nbsp;z Izraele.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u00fdden trv\u00e1 p\u0159\u00edprava &#8211; v\u0161ichni \u017eid\u00e9 zm\u011bn\u00ed j\u00eddeln\u00ed\u010dek: M\u00edsto norm\u00e1ln\u00edho pe\u010diva budou j\u00edst nekva\u0161en\u00e9 placky. <\/li>\n\n\n\n<li>Odstran\u011bn\u00ed kvasu m\u016f\u017ee m\u00edt v\u00edce v\u00fdznam\u016f: \n<ul class=\"wp-block-list\">\n<li>Kvas je symbolem h\u0159\u00edchu. Ten je t\u0159eba pe\u010dliv\u011b vyko\u0159enit<\/li>\n\n\n\n<li>Jezen\u00ed nekva\u0161en\u00e9ho pe\u010div\u00e1 p\u0159ipom\u00edn\u00e1 situaci za pesachov\u00e9 noci, kdy na vykynut\u00ed t\u011bsta nebyl \u010das.<\/li>\n\n\n\n<li>Kva\u0161en\u00fd chl\u00e9b je nad\u00fdchan\u00fd a zv\u011bt\u0161en\u00fd, nekva\u0161en\u00e1 placka je &#8222;oby\u010dejn\u00e1&#8220; a  placat\u00e1. M\u016f\u017ee j\u00edt o symbol potla\u010den\u00ed p\u00fdchy a ega \u010di o symbol kontrastu egyptsk\u00e9 civilizace s prost\u00fdm \u017eivotem v pou\u0161ti.  <\/li>\n\n\n\n<li>Odchod z Egypta byl nov\u00fdm za\u010d\u00e1tkem, &#8222;resetem&#8220; &#8211; odstran\u011bn\u00ed kvasu m\u016f\u017ee symbolizovat duchovn\u00ed o\u010distu a n\u00e1vrat k z\u00e1klad\u016fm v\u00edry.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Prvn\u00edho dne&nbsp;<em>budete m\u00edt<\/em>&nbsp;svat\u00e9 shrom\u00e1\u017ed\u011bn\u00ed, i sedm\u00e9ho dne budete m\u00edt svat\u00e9 shrom\u00e1\u017ed\u011bn\u00ed. V nich nebude kon\u00e1na \u017e\u00e1dn\u00e1 pr\u00e1ce, pouze co budete ka\u017ed\u00fd j\u00edst, jenom to si p\u0159iprav\u00edte.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u00fddenn\u00ed sv\u00e1tek bude lemov\u00e1n dv\u011bma bohoslu\u017eebn\u00fdmi shrom\u00e1\u017ed\u011bn\u00edmi. <\/li>\n\n\n\n<li>Je zaj\u00edmav\u00e9, \u017ee o sv\u00e1tc\u00edch je dovolena (na rozd\u00edl od soboty) p\u0159\u00edprava j\u00eddla.<\/li>\n\n\n\n<li>Snad by se dalo vyvodit, \u017ee sv\u00e1te\u010dn\u00ed dny, jako je Pesach, maj\u00ed b\u00fdt dny radosti a svat\u00e9ho shrom\u00e1\u017ed\u011bn\u00ed, kde ur\u010dit\u00fd stupn\u011bm prakti\u010dnosti umo\u017e\u0148uje, aby se lid\u00e9 mohli pln\u011b radovat z hostiny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Budete zachov\u00e1vat&nbsp;<em>sv\u00e1tek<\/em>&nbsp;nekva\u0161en\u00fdch chleb\u016f, proto\u017ee pr\u00e1v\u011b v tento den jsem vyvedl va\u0161e odd\u00edly&nbsp;z egyptsk\u00e9 zem\u011b; tento den budete zachov\u00e1vat po&nbsp;<em>v\u0161echny<\/em>&nbsp;sv\u00e9 generace&nbsp;<em>a grain<\/em>&nbsp;v\u011b\u010dn\u00e9 ustanoven\u00ed.&nbsp;18 V prvn\u00edm&nbsp;<em>m\u011bs\u00edci<\/em>&nbsp;od \u010dtrn\u00e1ct\u00e9ho dne m\u011bs\u00edce ve\u010der budete j\u00edst nekva\u0161en\u00e9 chleby a\u017e do ve\u010dera dvac\u00e1t\u00e9ho prvn\u00edho dne toho m\u011bs\u00edce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh Sv\u00e1tek bu\u010f takto charakterizuje (\u010d\u00edm se bude vyzna\u010dovat) nebo u\u017e mu p\u0159\u00edmo d\u00e1v\u00e1 n\u00e1zev: S<strong><em>v\u00e1tek<\/em>&nbsp;nekva\u0161en\u00fdch chleb\u016f<\/strong>. <\/li>\n\n\n\n<li>Slovo sv\u00e1tek je ale kurz\u00edvou, jde tedy o p\u0159ekladatelskou dopln\u011bn\u00ed pro lep\u0161\u00ed srozumitelnost (v origin\u00e1ln\u00edm textu se nevyskytuje), tak\u017ee p\u016fjde sp\u00ed\u0161e o prvn\u00ed mo\u017enost.<\/li>\n\n\n\n<li>Jde o sv\u00e1tek navazuj\u00edc\u00ed na Pesach &#8211; oba Sv\u00e1tky splynuly. <\/li>\n\n\n\n<li>Chronologie m\u011bla tedy b\u00fdt takov\u00e1to: \n<ul class=\"wp-block-list\">\n<li>V\u00fdb\u011br ber\u00e1nka \u2013 10. den m\u011bs\u00edce N\u00edsan<\/li>\n\n\n\n<li>P\u00e9\u010de o ber\u00e1nka \u2013 od 10. do 14. dne N\u00edsanu<\/li>\n\n\n\n<li>Zabit\u00ed ber\u00e1nka \u2013 14. den ve\u010der, krev nat\u0159ena na ve\u0159eje<\/li>\n\n\n\n<li>Sederov\u00e1 ve\u010de\u0159e \u2013 v noci na 15. N\u00edsan<\/li>\n\n\n\n<li>Pr\u016fchod Hospodina Egyptem a smrt prvorozen\u00fdch<\/li>\n\n\n\n<li>Odchod z Egypta \u2013 15. N\u00edsan r\u00e1no za\u010d\u00e1tek sedmidenn\u00edho sv\u00e1tku nekva\u0161en\u00fdch chleb\u016f<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Sv\u00e1tky za\u010d\u00ednaly pesachovou ve\u010de\u0159\u00ed, tak\u017ee trvaly 7 dn\u00ed. <\/li>\n\n\n\n<li>Sv\u00e1tky <strong>Pesach a nekva\u0161en\u00fdch chleb\u016f<\/strong> se pak v \u017eidovsk\u00e9 tradici spojily a slav\u00ed se dohromady jako jedno obdob\u00ed. Dnes v Izraeli trv\u00e1 Pesach <strong>7 dn\u00ed<\/strong>, zat\u00edmco v diaspo\u0159e (mimo Izrael) <strong>8 dn\u00ed<\/strong> (\u00fadajn\u011b z historick\u00fdch d\u016fvod\u016f souvisej\u00edc\u00edch s kalend\u00e1\u0159n\u00edm v\u00fdpo\u010dtem).\n<ul class=\"wp-block-list\">\n<li>1. den (15. N\u00edsan) \u2013 Sederov\u00e1 ve\u010de\u0159e, hlavn\u00ed slavnostn\u00ed den.<\/li>\n\n\n\n<li>7. den (21. N\u00edsan) \u2013 Dal\u0161\u00ed sv\u00e1te\u010dn\u00ed den, p\u0159ipom\u00ednka rozd\u011blen\u00ed R\u00e1kosov\u00e9ho mo\u0159e.<\/li>\n\n\n\n<li><strong>Mezi t\u011bmito dny (16.\u201320. N\u00edsan)<\/strong> jsou polo-sv\u00e1te\u010dn\u00ed dny, kdy je povolena pr\u00e1ce, ale st\u00e1le se nej\u00ed kva\u0161en\u00e9. (B\u011bhem Pesachu se jed\u00ed macesy, tedy nekva\u0161en\u00e9 pe\u010divo). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak\u00fd je vztah Pesachu a k\u0159es\u0165ansk\u00fdch velikonoc? \n<ul class=\"wp-block-list\">\n<li><strong>Pesach <\/strong>se slav\u00ed v\u017edy 14. nisanu.<\/li>\n\n\n\n<li>Nisan je prvn\u00edm m\u011bs\u00edcem n\u00e1bo\u017eensk\u00e9ho roku, ale sedm\u00fdm m\u011bs\u00edcem ob\u010dansk\u00e9ho \u017eidovsk\u00e9ho kalend\u00e1\u0159e. <\/li>\n\n\n\n<li>Nisan za\u010d\u00edn\u00e1 v\u017edy prvn\u00ed den po prvn\u00edm novolun\u00ed po jarn\u00ed rovnodennosti. <\/li>\n\n\n\n<li>Pokud by Pesach (kter\u00fd je 14. nisanu) vych\u00e1zel p\u0159\u00edli\u0161 brzy, p\u0159id\u00e1 se p\u0159estupn\u00fd m\u011bs\u00edc, aby se Pesach udr\u017eel v jarn\u00edm obdob\u00ed, jak p\u0159ikazuje Ex 12,2 a Dt 16,1).<\/li>\n\n\n\n<li>Za\u010d\u00e1tek sv\u00e1tku se tedy pohybuje mezi b\u0159eznem a dubnem.<\/li>\n\n\n\n<li><strong>K\u0159es\u0165ansk\u00e9 Velikonoce<\/strong> se do Nicejsk\u00e9ho koncilu slavily r\u016fzn\u011b &#8211; v\u011bt\u0161ina c\u00edrkv\u00ed je slavila v n\u00e1vaznosti na Pesach: \n<ul class=\"wp-block-list\">\n<li>mnoho sbor\u016f je slavilo prvn\u00ed ned\u011bli po 14. nisanu, co\u017e se shodovalo se Sv\u00e1tkem prvotin b\u011bhem Pesachu. <\/li>\n\n\n\n<li>jin\u00ed velikonoce slavili na samotn\u00fd 14. nisan, a ti se stali zn\u00e1m\u00fdmi jako kvartodecim\u00e1ni (latinsky 14). <\/li>\n\n\n\n<li>dal\u0161\u00ed trvali na tom, \u017ee sta\u010d\u00ed kter\u00e1koliv ned\u011bli v m\u011bs\u00edcici nisanu<\/li>\n\n\n\n<li>n\u011bkte\u0159\u00ed velikonoce p\u0159i\u0159adili k prvn\u00ed ned\u011bli po jarn\u00ed rovnodennosti<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tato nejednotnost znepokojovala &#8222;\u010derstv\u00e9ho konvertitu&#8220; c\u00edsa\u0159e Konstantina, kter\u00fd proto svolal na rok 325 Nicejsk\u00fd koncil<sup data-fn=\"1de4692a-23a1-4987-92ef-ec17d4b958dd\" class=\"fn\"><a href=\"#1de4692a-23a1-4987-92ef-ec17d4b958dd\" id=\"1de4692a-23a1-4987-92ef-ec17d4b958dd-link\">3<\/a><\/sup>. <\/li>\n\n\n\n<li>\u0160lo teprve o druh\u00fd koncil (po prvn\u00edm jeruzal\u00e9msk\u00e9m popsan\u00e9m ve Skutc\u00edch 15).<\/li>\n\n\n\n<li>Ten stanovil <strong>Velikono\u010dn\u00ed ned\u011bl<\/strong>i jako prvn\u00ed ned\u011bli po prvn\u00edm jarn\u00edm \u00fapl\u0148ku (tj. po 21. b\u0159eznu).\n<ul class=\"wp-block-list\">\n<li>Pokud \u00fapln\u011bk vych\u00e1z\u00ed na ned\u011bli, slav\u00ed se Velikonoce n\u00e1sleduj\u00edc\u00ed ned\u011bli. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Term\u00edn Velikonoc je tedy Pesachu bl\u00edzko, ale nemus\u00ed s n\u00edm b\u00fdt toto\u017en\u00fd (\u017eid\u00e9 po\u010d\u00edtaj\u00ed \u010dtrn\u00e1ct\u00fd den od prvn\u00edho srpku po rovnodennosti, k\u0159es\u0165an\u00e9 od \u00fapl\u0148ku po rovnodennosti &#8211; ten je ale 14 dn\u016f po po prvn\u00edm srpku: proto se Pesach a Velikonoce zhruba potk\u00e1vaj\u00ed. \n<ul class=\"wp-block-list\">\n<li>Situace je je\u0161t\u011b komplikov\u00e1na t\u00edm, \u017ee k\u0159es\u0165an\u00e9 pou\u017e\u00edvaj\u00ed jak z\u00e1padn\u00ed (gregori\u00e1nsk\u00fd), tak v\u00fdchodn\u00ed (juli\u00e1nsk\u00fd) kalend\u00e1\u0159.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jen na okraj: Nicejsk\u00fd koncil striktn\u011b odd\u011blil Pesach od Velikonoc. Zat\u00edmco vyzn\u00e1n\u00ed a dvacet k\u00e1non\u016f, kter\u00e9 z Niceje vze\u0161ly, proti\u017eidovsk\u00e9 nejsou, r\u00e9torika dopis\u016f, kter\u00e9 n\u00e1sledn\u011b rozeslal c\u00edrkv\u00edm c\u00edsa\u0159 Konstantin, byla v\u016f\u010di \u017eid\u016fm  velmi nen\u00e1vistn\u00e1<sup data-fn=\"d9606cf5-ca0d-487a-93dc-56cceb68a25a\" class=\"fn\"><a href=\"#d9606cf5-ca0d-487a-93dc-56cceb68a25a\" id=\"d9606cf5-ca0d-487a-93dc-56cceb68a25a-link\">4<\/a><\/sup> &#8211; tyto dopisy tak polo\u017eily z\u00e1klady antisemitismu na cel\u00e1 dal\u0161\u00ed tis\u00edcilet\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Sedm dn\u016f se ve va\u0161ich domech nenajde kvas. Proto\u017ee ka\u017ed\u00fd, kdo by jedl&nbsp;<em>Something<\/em>&nbsp;kva\u0161en\u00e9ho,&nbsp;takov\u00fd \u010dlov\u011bk bude vyhlazen z pospolitosti Izraele,&nbsp;<em>jak<\/em>&nbsp;p\u0159\u00edchoz\u00ed, tak domorodec.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nejen, \u017ee se kvas nep\u0159id\u00e1v\u00e1 do pe\u010diva, ale mus\u00ed se z dom\u016f odstranit. <\/li>\n\n\n\n<li>Jde jist\u011b o symbol kompletn\u00edho odstran\u011bn\u00ed h\u0159\u00edchu z na\u0161ich \u017eivot\u016f. <\/li>\n\n\n\n<li>Jak po skon\u010den\u00ed sv\u00e1tk\u016f \u017did\u00e9 op\u011bt z\u00edskaj\u00ed kvas? \u00dadajn\u011b se to dnes d\u011bje n\u011bkolika zp\u016fsoby:\n<ul class=\"wp-block-list\">\n<li>Symbolick\u00fdm prodejem a zp\u011btn\u00fdm odkupem od ne-\u017eida.<\/li>\n\n\n\n<li>Tak mohly postupovat i obchody<\/li>\n\n\n\n<li>Kv\u00e1sek<sup data-fn=\"73af2f76-4557-4bce-aed8-4fa91d3bf140\" class=\"fn\"><a href=\"#73af2f76-4557-4bce-aed8-4fa91d3bf140\" id=\"73af2f76-4557-4bce-aed8-4fa91d3bf140-link\">5<\/a><\/sup> si lze vyrobit de novo sm\u00edch\u00e1n\u00edm vody a mouky.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Nic kva\u0161en\u00e9ho nebudete j\u00edst. Kdekoli budete p\u0159eb\u00fdvat, budete j\u00edst nekva\u0161en\u00e9 chleby.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sv\u00e1tek je nastaven n\u00e1zorn\u011b &#8211; B\u016fh ct\u00ed z\u00e1sadu, \u017ee nejl\u00e9pe si zapamatujeme v\u011bci, kter\u00e9 vid\u00edme, sly\u0161\u00edme i je na vlastn\u00ed k\u016f\u017ei pro\u017eijeme.  <\/li>\n\n\n\n<li>Tento za\u010d\u00e1tek nov\u00e9 etapy d\u011bjin \u017eidovsk\u00e9ho n\u00e1roda m\u00e1 b\u00fdt p\u0159ipom\u00edn\u00e1n na v\u011b\u010dn\u00e9 \u010dasy se v\u0161\u00ed mo\u017enou n\u00e1zornost\u00ed.<\/li>\n\n\n\n<li>Ohledn\u011b v\u00fdznamu nekva\u0161en\u00fdch chleb\u016f viz p\u011bkn\u00fd \u010dl\u00e1nek Davida Floryka <sup data-fn=\"b994b945-6a70-43e3-8945-8475c304cef7\" class=\"fn\"><a href=\"#b994b945-6a70-43e3-8945-8475c304cef7\" id=\"b994b945-6a70-43e3-8945-8475c304cef7-link\">6<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Moj\u017e\u00ed\u0161 tedy svolal v\u0161echny izraelsk\u00e9 star\u0161\u00ed&nbsp;a \u0159ekl jim: Vyberte&nbsp;si a vezm\u011bte jehn\u011b po sv\u00fdch rodin\u00e1ch a zabijte velikono\u010dn\u00ed&nbsp;<em>ob\u011b\u0165<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Vyt\u00e1hn\u011bte;<\/em><\/li>\n\n\n\n<li>Odpo\u010det za\u010dal. Den D se p\u0159ibl\u00ed\u017eil. Nastoupily posledn\u00ed p\u0159\u00edpravy.<\/li>\n\n\n\n<li>Pro n\u00e1zornost si m\u016f\u017eeme p\u0159edstavit neuv\u011b\u0159iteln\u011b rozs\u00e1hl\u00e9 p\u0159\u00edpravy a nervozitu p\u0159ed operac\u00ed Overlord, vylod\u011bn\u00edm v Normandii.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Vezmete svazek yzopu,&nbsp;namo\u010d\u00edte do krve v misce&nbsp;a z krve v misce&nbsp;nanesete na nadpra\u017e\u00ed a na ob\u011b ve\u0159eje. A nikdo&nbsp;<em>it<\/em>&nbsp;v\u00e1s a\u0165 nevyjde ze dve\u0159\u00ed sv\u00e9ho domu a\u017e do r\u00e1na.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Nejedn\u00e1 se o&nbsp;Hyssopus officinalis, kter\u00fd v Palestin\u011b neroste, ale prav. o&nbsp;Origanum Maru. Je to rostlina rostouc\u00ed na zdech, kter\u00e1 se pou\u017e\u00edvala ke kropen\u00ed. <\/em><\/li>\n\n\n\n<li><em>n.: na prahu; (h. homonymum); LXX: u dve\u0159\u00ed;<\/em><\/li>\n\n\n\n<li>N\u00e1vod je jasn\u00fd &#8211; krev m\u011bla b\u00fdt naho\u0159e i po stran\u00e1ch dve\u0159\u00ed. <\/li>\n\n\n\n<li>Jedin\u00e9 bezpe\u010dn\u00e9 m\u00edsto bylo uvnit\u0159 takto ozna\u010den\u00fdch dve\u0159\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Kdy\u017e bude Hospodin proch\u00e1zet, aby postihl Egypt, a uvid\u00ed krev na nadpra\u017e\u00ed a na obou ve\u0159ej\u00edch, pomine Hospodin ty dve\u0159e a nedovol\u00ed ni\u010diteli vstoupit do va\u0161eho domu, aby&nbsp;<em>v\u00e1s<\/em>&nbsp;postihl.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Formulace je zaj\u00edmav\u00e1 &#8211; bud\u00ed p\u0159edstavu Boha proch\u00e1zej\u00edc\u00edho zem\u00ed se &#8222;zab\u00edj\u00e1ck\u00fdm&#8220; and\u011blem &#8222;u boku&#8220;. And\u011bl zabij\u00ed v\u0161echny (prvorozen\u00e9) krom\u011b t\u011bch, kde mu to je Bohem v\u00fdslovn\u011b zak\u00e1z\u00e1no.<\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9,  \u017ee nesta\u010d\u00ed b\u00fdt \u017didem, nesta\u010d\u00ed b\u00fdt ob\u0159ez\u00e1n. <strong>D\u011bl\u00edc\u00ed linie nevede p\u0159es ob\u0159\u00edzku <\/strong>(bylo by to p\u0159itom pom\u011brn\u011b jednoduch\u00e9 rozli\u0161ovac\u00ed znamen\u00ed pro and\u011bla: Ob\u0159ezan\u00e9 prvorozence pomi\u0148)<strong> &#8211; je t\u0159eba k ob\u0159\u00edzce p\u0159idat je\u0161t\u011b akt osobn\u00ed v\u00edry a poslu\u0161nosti, akt osobn\u00edho p\u0159izn\u00e1n\u00ed se k Hospodinu.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Tuto v\u011bc bude\u0161 zachov\u00e1vat jako ustanoven\u00ed pro sebe a pro sv\u00e9 syny a\u017e nav\u011bky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jakou v\u011bc? Ve\u0159eje se u\u017e b\u011bhem sv\u00e1tk\u016f Pesach u\u017e nad\u00e1le ka\u017edoro\u010dn\u011b nepot\u00edraly. Z\u0159ejm\u011b se hovo\u0159\u00ed o sv\u00e1tku Pesach jako celku, p\u0159edev\u0161\u00edm o sederov\u00e9 ve\u010de\u0159i.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 A\u017e vejdete do zem\u011b, kterou v\u00e1m d\u00e1 Hospodin tak, jak prohl\u00e1sil, budete&nbsp;zachov\u00e1vat tuto slu\u017ebu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b tedy zd\u016frazn\u011bno ka\u017edoro\u010dn\u00ed pe\u010dliv\u00e9 dodr\u017eov\u00e1n\u00ed sv\u00e1tku. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 A a\u017e se v\u00e1s va\u0161i synov\u00e9 budou pt\u00e1t, co pro v\u00e1s tato slu\u017eba&nbsp;<em>znamen\u00e1<\/em>,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Takto v\u00fdrazn\u00fd, zvl\u00e1\u0161tn\u00ed a dlouh\u00fd ka\u017edoro\u010dn\u00ed sv\u00e1tek ot\u00e1zky u dal\u0161\u00edch generac\u00ed jist\u011b mus\u00ed vyp\u016fsobit.<\/li>\n\n\n\n<li>A je to tak v po\u0159\u00e1dku &#8211; jde o jeden z d\u016fvod\u016f, pro\u010d B\u016fh sv\u00e1tky ustanovuje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 odpov\u00edte: To&nbsp;<em>\"I have<\/em>&nbsp;velikono\u010dn\u00ed ob\u011b\u0165 Hospodinu, kter\u00fd pominul&nbsp;domy syn\u016f Izraele v Egypt\u011b, kdy\u017e postihl Egyp\u0165any a na\u0161e domy uchr\u00e1nil. Tu lid poklekl a klan\u011bl se.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[h.&nbsp;pasah., v\u00fdraz, od kter\u00e9ho je odvozen h. (i \u0159.) n\u00e1zev Velikonoc &#8211;&nbsp;pesah.&nbsp;(v. 11);<\/em><\/li>\n\n\n\n<li>Vysv\u011btlen\u00ed v\u00fdznamu sv\u00e1tku je t\u0159eba podat a m\u00e1 b\u00fdt jasn\u00e9.<\/li>\n\n\n\n<li>Lid bral zjevn\u011b Moj\u017e\u00ed\u0161e ji\u017e velmi v\u00e1\u017en\u011b. Dosavadn\u00ed ud\u00e1losti (nap\u0159. selektivita ran) lid p\u0159esv\u011bd\u010dily, \u017ee je nemluv\u00ed do v\u011btru.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Synov\u00e9 Izraele \u0161li a u\u010dinili tak, jak Hospodin p\u0159ik\u00e1zal Moj\u017e\u00ed\u0161ovi&nbsp;a \u00c1ronovi;&nbsp;<em>p\u0159esn\u011b<\/em>&nbsp;tak u\u010dinili.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159esn\u00fdm spln\u011bn\u00edm pokyn\u016f si zachr\u00e1nili \u017eivoty.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 O p\u016flnoci se stalo, \u017ee Hospodin v egyptsk\u00e9 zemi pobil v\u0161echno prvorozen\u00e9 od prvorozen\u00e9ho&nbsp; <em>syna<\/em>&nbsp;faraona, kter\u00fd sed\u011bl na sv\u00e9m tr\u016fnu, a\u017e po prvorozen\u00e9ho zajatce, kter\u00fd&nbsp;<em>sed\u011bl<\/em>&nbsp;v \u017eal\u00e1\u0159i, i v\u0161echno prvorozen\u00e9&nbsp;<em>it<\/em>&nbsp;dobytka.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u016flnoc m\u016f\u017ee b\u00fdt hroziv\u00fdm temn\u00fdm obdob\u00edm. Nad Egyptem musela t\u00e9 noci le\u017eet hr\u016fzn\u00e1 &#8222;deka&#8220;. Smrt obch\u00e1zela Egypt je p\u0159esn\u00fdm popisem toho, co se d\u011blo.<\/li>\n\n\n\n<li>Pro\u010d pom\u0159el i dobytek? Z\u0159ejm\u011b pro zv\u00fdrazn\u011bn\u00ed ji\u017e tak hr\u016fzn\u00e9 situace. <\/li>\n\n\n\n<li>Po\u010d\u00edtali Egyp\u0165an\u00e9 s t\u00edm, \u017ee se t\u00e9to noci bude n\u011bco d\u00edt? Nebo klidn\u011b spali a katastrofu zjistili a\u017e r\u00e1no? <\/li>\n\n\n\n<li>Asi v\u011bd\u011bli, \u017ee u \u017did\u016f se t\u00e9 noci n\u011bco d\u011bje, \u017ee se v\u016fbec neukl\u00e1daj\u00ed ke sp\u00e1nku. Mo\u017en\u00e1 vid\u011bli jejich zkrvaven\u00e9 ve\u0159eje.<\/li>\n\n\n\n<li>Krom\u011b krve nebylo p\u0159ed smrt\u00ed z\u00e1chrany &#8211; prvorozence ne\u0161lo nikde ukr\u00fdt, z\u0159ejm\u011b by nepomohl ani \u00fat\u011bk. Smrt ne\u0161lo usmlouvat ani vymodlit. Neexistovalo nic, co by mohlo pomoci.<strong> Cesta k z\u00e1chran\u011b existovala, nebyla obt\u00ed\u017en\u00e1, ale byla naprosto v\u00fdlu\u010dn\u00e1 &#8211; kdo se cht\u011bl zachr\u00e1nit, musel ji respektovat, musel &#8222;hr\u00e1t podle Bo\u017e\u00edch not&#8220;.<\/strong><\/li>\n\n\n\n<li>Jde o drtiv\u00fd obraz Bo\u017e\u00edho principu sp\u00e1sy skrze ob\u011b\u0165 Je\u017e\u00ed\u0161e Krista. <\/li>\n\n\n\n<li>Pro\u010d B\u016fh zas\u00e1hl pr\u00e1v\u011b prvorozence? \u0160lo pro \u0159\u00ed\u0161i o drtiv\u00fd z\u00e1sah, nikoliv v\u0161ak likvida\u010dn\u00ed. B\u016fh samoz\u0159ejm\u011b mohl pob\u00edt v\u0161echny Egyp\u0165any, to v\u0161ak necht\u011bl. Z\u00e1sah byl tak tvrd\u00fd, \u017ee ji\u017e proti n\u011bmu ne\u0161lo vzdorovat. <\/li>\n\n\n\n<li>Co rodiny, kter\u00e9 nem\u011bly d\u011bti nebo m\u011bly sam\u00e9 d\u00edvky? A do kolika let v\u011bku prvorozenci zem\u0159eli? Um\u00edrali i dosp\u011bli prvorozenci? Sp\u00ed\u0161e ne, r\u00e1na se dotkla z\u0159ejm\u011b &#8222;pouze&#8220; d\u011bt\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Tu farao t\u00e9 noci vstal, i v\u0161ichni jeho otroci, i v\u0161ichni Egyp\u0165an\u00e9, a v Egypt\u011b nastal velik\u00fd k\u0159ik, proto\u017ee&nbsp;nebyl d\u016fm, ve kter\u00e9m by nebyl&nbsp;<em>n\u011bkdo<\/em>&nbsp;mrtv\u00fd.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Egyp\u0165an\u00e9 katastrofu zjistili hned v noci. Egyptem se d\u016fm od domu neslo na\u0159\u00edk\u00e1n\u00ed a zoufalstv\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Je\u0161t\u011b v noci zavolal&nbsp;Moj\u017e\u00ed\u0161e a \u00c1rona a \u0159ekl: Vsta\u0148te&nbsp;<em>.<\/em>&nbsp;odejd\u011bte zprost\u0159ed m\u00e9ho lidu vy i synov\u00e9 Izraele. Jd\u011bte&nbsp;<em>.<\/em>&nbsp;slu\u017ete&nbsp;Hospodinu, jak jste \u0159\u00edkali.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kone\u010dn\u011b bezpodm\u00edne\u010dn\u00e1 kapitulace. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Vezm\u011bte tak\u00e9 sv\u016fj brav a sv\u016fj skot,&nbsp;tak jak jste \u0159ekli, a jd\u011bte. Po\u017eehnejte tak\u00e9 mn\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ji\u017e \u017e\u00e1dn\u00e9 vym\u00fd\u0161len\u00ed, \u017e\u00e1dn\u00e1 rukojm\u00ed. <\/li>\n\n\n\n<li>Jen strach ze smrti &#8211; kdy\u017e mohl B\u016fh ud\u011blat tohle, kdo bude dal\u0161\u00ed na \u0159ad\u011b?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33<\/strong> <strong>Egyp\u0165an\u00e9 nal\u00e9hali na lid, aby je rychle poslali ze zem\u011b, proto\u017ee si \u0159\u00edkali: V\u0161ichni zem\u0159eme!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Faraon musel z\u0159ejm\u011b p\u0159ihl\u00ed\u017eet i k &#8222;ve\u0159ejn\u00e9mu m\u00edn\u011bn\u00ed&#8220; &#8211; kdyby cht\u011bl d\u00e1le Bohu vzdorovat, z\u0159ejm\u011b by se proti n\u011bmu jeho lid\u00e9 vzbou\u0159ili.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Lid tedy vzal sv\u00e9 t\u011bsto je\u0161t\u011b nevykynut\u00e9,&nbsp;d\u00ed\u017ee&nbsp;zavinut\u00e9 v pl\u00e1\u0161t\u00edch na ramenou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ne\u017e byl p\u0159id\u00e1n kvas;<\/em><\/li>\n\n\n\n<li>Lid se chvatn\u011b vyd\u00e1v\u00e1 na cestu. Jsou oble\u010den\u00ed a p\u0159ep\u00e1san\u00ed, maj\u00ed p\u0159ipraven\u00e9 hole. Nesou si t\u011bsto. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Synov\u00e9 Izraele tak\u00e9 u\u010dinili podle Moj\u017e\u00ed\u0161ova slova&nbsp;a vy\u017e\u00e1dali si od Egyp\u0165an\u016f st\u0159\u00edbrn\u00e9&nbsp;a zlat\u00e9 p\u0159edm\u011bty a od\u011bvy, 36 a Hospodin dal lidu p\u0159\u00edze\u0148 v o\u010d\u00edch Egyp\u0165an\u016f, tak\u017ee jim vyhov\u011bli. Tak vyplenili Egypt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Egyp\u0165an\u00e9 byli ochotni ud\u011blat cokoliv, jen aby se \u017did\u016f u\u017e kone\u010dn\u011b zbavili. Museli m\u00edt zlost, ale z\u00e1rove\u0148 museli b\u00fdt strachy bez sebe. <\/li>\n\n\n\n<li>\u010c\u00e1stky, kter\u00e9 Izraelc\u016fm &#8222;za odchod&#8220; d\u00e1vali, musely b\u00fdt zna\u010dn\u00e9.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b Izraelci opustili a zanechali Egyp\u0165an\u016fm cel\u00e9 sv\u00e9 majetky &#8211; domy a vybaven\u00ed. <\/li>\n\n\n\n<li>Narazili na soupe\u0159e siln\u011bj\u0161\u00edho, ne\u017e cokoliv si dovedli p\u0159edstavit. A na soupe\u0159e odhodlan\u00e9ho prosadit svou za ka\u017edou cenu.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b b\u011bhem ran se n\u011bkte\u0159\u00ed Egyp\u0165an\u00e9 postupn\u011b mohli (p\u0159inejmen\u0161\u00edm vnit\u0159n\u011b) postavit proti sv\u00fdm vl\u00e1dc\u016fm a s Izraelci sympatizovat. <strong>Mezi n\u00e1rody se v\u017edy na\u0161li spravedliv\u00ed<\/strong>, kte\u0159\u00ed utla\u010dovan\u00fdm \u017eid\u016fm pom\u00e1hali. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b zde jde o jednu ze situac\u00ed, kdy \u017did\u00e9 jsou (d\u00edky Bo\u017e\u00ed podpo\u0159e) t\u011bmi, kdo tahaj\u00ed za del\u0161\u00ed konec. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Synov\u00e9 Izraele vyrazili z Ramesesu&nbsp;do Suk\u00f3tu <em>v po\u010dtu<\/em>&nbsp;kolem \u0161esti set tis\u00edc&nbsp;p\u011b\u0161\u00edch mu\u017e\u016f, krom\u011b <em>\u017een&nbsp; a<\/em>&nbsp;d\u011bt\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[prav. dne\u0161n\u00ed Tell el-Maskhutah ve V \u010d\u00e1sti V\u00e1d\u00ed Tum\u00edl\u00e1t]<\/em>;<\/li>\n\n\n\n<li>Odchod musel b\u00fdt p\u0159i ve\u0161ker\u00e9 snaze o organizaci velmi zmate\u010dn\u00fd &#8211; p\u0159edstava, \u017ee se v\u0161ichni obyvatel\u00e9 Prahy po p\u016flnoci vyd\u00e1vaj\u00ed na p\u011b\u0161\u00ed pochod (a to Izraelc\u016f bylo v\u00edce, z\u0159ejm\u011b ke dv\u011bma milion\u016fm), je extr\u00e9mn\u00ed. Rodiny \u0161ly v\u010detn\u011b miminek a senior\u016f, a tak\u00e9 dobytka. V\u011bt\u0161\u00ed d\u011bti \u0161ly po sv\u00fdch. Museli m\u00edt povozy a\/nebo nosn\u00e1 zv\u00ed\u0159ata &#8211; na z\u00e1dech v\u0161echno un\u00e9st nemohli. Museli n\u00e9st vodu a krom\u011b t\u011bsta i dal\u0161\u00ed j\u00eddlo a stany, karimatky a p\u0159ikr\u00fdvky- proto\u017ee nev\u011bd\u011bli, kde a kdy budou p\u0159\u00ed\u0161t\u00ed &#8222;z\u00e1sobovac\u00ed stanice&#8220;.<\/li>\n\n\n\n<li>Vyrazili do pou\u0161t\u011b, tedy zna\u010dn\u011b nehostinn\u00e9 krajiny. Nikdo nemohl m\u00edt p\u0159ehled, co se d\u011bje p\u0159ed n\u00edm a za n\u00edm, zkr\u00e1tka se zapojili do proudu kr\u00e1\u010dej\u00edc\u00edch. Moj\u017e\u00ed\u0161 musel v\u0161e p\u0159edem domluvit a zorganizovat, delegovat pravomoci na kmenov\u00e9 vedouc\u00ed a ti zase d\u00e1le.<\/li>\n\n\n\n<li>M\u016f\u017eeme si p\u0159edstavit dopravn\u00ed z\u00e1cpu, pokud by se cel\u00e1 Praha nalo\u017eila do aut a vyrazila jedn\u00edm sm\u011brem. <\/li>\n\n\n\n<li>Hejtman vydal p\u0159\u00edkaz k evakuaci, delegoval pravomoci na starosty a ty p\u0159ipravovali evakuaci ve sv\u00fdch obvodech. P\u0159i nejlep\u0161\u00ed snaze muselo j\u00edt o dramatickou situaci.<\/li>\n\n\n\n<li>Jak je daleko <strong>z Ramesesu&nbsp;do Suk\u00f3tu<\/strong> se \u00fadajn\u011b p\u0159esn\u011b nev\u00ed. Muselo j\u00edt o vzd\u00e1lenost jednodenn\u00edho pochodu, tedy n\u011bco mezi dvaceti a \u010dty\u0159iceti kilometry.<\/li>\n\n\n\n<li>\u0160li z\u0159ejm\u011b na v\u00fdchod na n\u011bjak\u00e9 m\u00edsto v pou\u0161ti, kde se m\u011bli konsolidovat a &#8222;napl\u00e1novat&#8220; dal\u0161\u00ed postup (vyslechnout si od Moj\u017e\u00ed\u0161e a Hospodina dal\u0161\u00ed instrukce).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Vy\u0161lo s nimi tak\u00e9 mno\u017estv\u00ed p\u0159im\u00ed\u0161en\u00e9ho lidu,&nbsp;brav a skot, velik\u00e9 mno\u017estv\u00ed dobytka.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160lo sv\u00fdm rozsahem o nep\u0159edstavitelnou akci.<\/li>\n\n\n\n<li>Kdo se k Izraelc\u016fm p\u0159idal? Mo\u017en\u00e1 n\u011bjac\u00ed Egyp\u0165an\u00e9, mo\u017en\u00e1 lid\u00e9 a otroci z jin\u00fdch n\u00e1rod\u016f. Dost mo\u017en\u00e1 \u017eily v Egypt\u011b i dal\u0161\u00ed skupiny nebo n\u00e1rody, kter\u00fdm egyptsk\u00e1 nadvl\u00e1da nevyhovovala. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 \u0161lo v\u010detn\u011b <strong>p\u0159im\u00ed\u0161en\u00e9ho lidu<\/strong> celkem a\u017e o t\u0159i miliony lid\u00ed? (V\u00fdpo\u010det z\u00e1le\u017e\u00ed na po\u010detnosti rodin &#8211; p\u0159esn\u011b m\u00e1me uveden jen po\u010det dosp\u011bl\u00fdch mu\u017e\u016f). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 Z t\u011bsta, kter\u00e9 vynesli z Egypta, napekli nekva\u0161en\u00e9 podpopeln\u00e9 chleby, proto\u017ee nevykynulo. Kdy\u017e byli vypuzeni z Egypta, nemohli ot\u00e1let a nep\u0159ipravili si ani potravu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u011bsto upekli na ohni z\u0159ejm\u011b p\u0159i prvn\u00ed p\u0159\u00edle\u017eitosti, snad p\u0159i prvn\u00ed odpo\u010dinkov\u00e9 zast\u00e1vce na cest\u011b.<\/li>\n\n\n\n<li>Nal\u00e9havost a rychlost odchodu je opakovan\u011b zd\u016fraz\u0148ov\u00e1na. P\u0159itom, kdyby B\u016fh vydal sign\u00e1l &#8222;v\u010das&#8220;, nebyl probl\u00e9m se na odchod p\u0159ipravit pe\u010dliv\u011bji, nap\u0159. si nap\u00e9ci po\u0159\u00e1dn\u00fd chleba s v\u011bt\u0161\u00edm p\u0159edstihem.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b jde o to, \u017ee<strong> <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">nast\u00e1vaj\u00ed situace, kdy je t\u0159eba jednat rozhodn\u011b a rychle. Zvl\u00e1\u0161t\u011b ve chv\u00edl\u00edch, kdy se rozhodujeme se &#8222;obr\u00e1tit&#8220;, tedy opustit star\u00fd zp\u016fsob \u017eivota a vydat se za Bohem. <\/mark><\/strong><\/li>\n\n\n\n<li>S t\u00edmto p\u0159\u00edstupem koresponduj\u00ed Je\u017e\u00ed\u0161ova slova, kter\u00fdmi nedovoloval t\u011bm, kdo se za n\u00edm cht\u011bli vydat, aby si p\u0159edt\u00edm je\u0161t\u011b doma n\u011bco &#8222;vy\u0159\u00eddili&#8220; (poh\u0159b\u00edt otce, rozlou\u010dit se s rodinou apod.). Rozhodnut\u00ed mus\u00ed b\u00fdt radik\u00e1ln\u011b realizov\u00e1no ihned.<\/li>\n\n\n\n<li><strong>Jde o to, \u017ee lidsk\u00e1 psychika je k\u0159ehk\u00e1 a po\u010d\u00e1te\u010dn\u00ed, jakkoliv dob\u0159e m\u00edn\u011bn\u00e9 odhodl\u00e1n\u00ed, m\u016f\u017ee rychle pominout. Po \u00fanav\u011b celono\u010dn\u00edho pochodu p\u0159i zast\u00e1vce v pou\u0161ti m\u016f\u017ee \u010dlov\u011bka snadno napadnout &#8211; pro\u010d se nyn\u00ed nevr\u00e1tit dom\u016f a po\u0159\u00e1dn\u011b se nevyspat ve vlastn\u00ed posteli?<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 Doba,&nbsp;<em>of<\/em>&nbsp;kterou synov\u00e9 Izraelovi pob\u00fdvali v Egypt\u011b,&nbsp;<em>was<\/em>&nbsp;\u010dty\u0159i sta t\u0159icet let.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Uzav\u00edr\u00e1 se dlouh\u00e1 historick\u00e1 etapa &#8211; Izraelci opou\u0161t\u011bj\u00ed \u010dty\u0159setlet\u00fd !inkub\u00e1tor&#8220;, kter\u00fd jim na jedn\u00e9 umo\u017enil neb\u00fdval\u00e9 rozmno\u017een\u00ed, na druh\u00e9 stran\u011b jim ji\u017e za\u010dal b\u00fdt t\u011bsn\u00fd. <\/li>\n\n\n\n<li>\u010cty\u0159i sta let by v na\u0161ich d\u011bjin\u00e1ch znamenalo 17. stolet\u00ed, co\u017e je obdob\u00ed B\u00edl\u00e9 hory. \u017did\u00e9 opou\u0161t\u011bj\u00ed m\u00edsto, kde \u017eili od B\u00edl\u00e9 hory. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>41 <strong>Kdy\u017e uplynulo \u010dty\u0159i sta t\u0159icet let, pr\u00e1v\u011b ten den vy\u0161ly v\u0161echny Hospodinovy odd\u00edly z egyptsk\u00e9 zem\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b to bylo na den p\u0159esn\u011b &#8211; od kdy? Ode dnes, kdy do Egypta dorazili J\u00e1kob a synov\u00e9?<\/li>\n\n\n\n<li>Je pou\u017eit term\u00edn <strong>Hospodinovy odd\u00edly<\/strong>, co\u017e z\u0159ejm\u011b ukazuje na zm\u011bnu vn\u00edm\u00e1n\u00ed n\u00e1roda &#8211; civilov\u00e9 se prom\u011bnili ve voj\u00e1ky. Na tak rozs\u00e1hlou  transportn\u00ed akci byla nutn\u00e1 zm\u011bna p\u0159\u00edstupu &#8211; b\u011b\u017en\u00fd civiln\u00ed zp\u016fsob veden\u00ed p\u0159estal dosta\u010dovat.<\/li>\n\n\n\n<li>Tak rozs\u00e1hl\u00e1 akce vy\u017eadovala vojensk\u00fd zp\u016fsob organizace n\u00e1roda.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>42 To&nbsp;<em>was<\/em>&nbsp;noc&nbsp;<sup>(<\/sup>Hospodinova bd\u011bn\u00ed, aby<sup>)<\/sup>&nbsp;je vyvedl z egyptsk\u00e9 zem\u011b.&nbsp;<em>A<\/em>&nbsp;tato noc je Hospodinova \u2014&nbsp;<em>noc<\/em>&nbsp;bd\u011bn\u00ed pro v\u0161echny syny Izraele po v\u0161echny generace.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: bd\u011bn\u00ed pro Hospodina, kdy\u017e<\/em>;<\/li>\n\n\n\n<li>Bylo Bo\u017e\u00ed v\u016fli, aby cel\u00fd n\u00e1rod on\u00e9 noci opravdu nezamhou\u0159il oka. Je to n\u00e1ro\u010dn\u00e9, ale p\u0159e\u017e\u00edt se to samoz\u0159ejm\u011b d\u00e1. <\/li>\n\n\n\n<li>Izraelci museli b\u00fdt druh\u00e9ho dne p\u0159i pochodu ospal\u00ed, otup\u011bli a depresivn\u00ed; jejich psychika musela &#8222;pracovat&#8220;. Nevyspal\u00fd \u010dlov\u011bk je n\u00e1chyln\u00fd k depres\u00edm, m\u00e1 tendenci v\u011bci vid\u011bt \u010dern\u011b. <\/li>\n\n\n\n<li>Postupn\u011b se jeho my\u0161len\u00ed z\u00fa\u017e\u00ed na touhu po sp\u00e1nku &#8211; v\u0161e ostatn\u00ed mu za\u010dne b\u00fdt jedno. Us\u00edn\u00e1 p\u0159i ka\u017ed\u00e9 zast\u00e1vce. D\u011bti sp\u00ed na ramenou sv\u00fdch rodi\u010d\u016f nebo na transportn\u00edch zv\u00ed\u0159atech. Dosp\u011bl\u00ed us\u00ednaj\u00ed i p\u0159i ch\u016fzi. <\/li>\n\n\n\n<li>P\u0159edch\u00e1zej\u00edc\u00ed den a noc byly nav\u00edc extr\u00e9mn\u011b n\u00e1ro\u010dn\u00e9, stresov\u00e9 &#8211; jednak Izraelci teprve ned\u00e1vno  dostali rozkaz sbalit si zavazadla a p\u0159ipravit se k opu\u0161t\u011bn\u00ed domova, jednak m\u011bli strach, aby jim doma n\u011bkdo neum\u0159el. Ve\u010de\u0159eli ve sp\u011bchu a po p\u016flnoci vyrazili na cestu. \u0160li ve tm\u011b uprost\u0159ed davu.<\/li>\n\n\n\n<li>\u0160li do nezn\u00e1ma &#8211; nev\u011bd\u011bli, co s nimi bude, co budou j\u00edst, p\u00edt a kde budou sp\u00e1t.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi a \u00c1ronovi: Toto&nbsp;<em>\"I have<\/em>&nbsp;ustanoven\u00ed o velikono\u010dn\u00edm&nbsp;<em>ber\u00e1nku<\/em>: \u017d\u00e1dn\u00fd cizinec&nbsp;z n\u011bho nebude j\u00edst.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: syn cizince (\/ ciz\u00edho);&nbsp;<\/em><\/li>\n\n\n\n<li>Je o sv\u00e1tek Pesach &#8211; je nav\u017edy  zapov\u011bzen ne-\u017eid\u016fm.<\/li>\n\n\n\n<li>Kdy\u017e se \u010dlov\u011bk nenarodil jako \u017did, m\u011bl sm\u016flu. Ukazuje to na dal\u0161\u00ed pozoruhodn\u00fd aspekt Bo\u017e\u00ed sp\u00e1sy &#8211; cesta k Bohu je lidem  nepat\u0159\u00edc\u00edm k vyvolen\u00fdm principi\u00e1ln\u011b uzav\u0159ena. Jak v\u00edme, B\u016fh ale p\u0159ipravil \u0159e\u0161en\u00ed i pro ne-\u017eidy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>44 Ale ka\u017ed\u00fd otrok, mu\u017e koupen\u00fd&nbsp;<em>a<\/em>&nbsp;pen\u00edze, kdy\u017e jsi ho ob\u0159ezal, potom bude z n\u011bho j\u00edst.<\/strong> <strong>45 P\u0159\u00edchoz\u00ed ani najat\u00fd z n\u011bho j\u00edst nebude.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: sm\u00ed;<\/em><\/li>\n\n\n\n<li>Zde je uk\u00e1z\u00e1na <strong>jedna z mo\u017enost\u00ed, jak se mezi Bo\u017e\u00ed lid dostat, jak je mo\u017eno p\u0159ekonat nep\u0159ekonateln\u00e9 (&#8222;\u0161patn\u00fd&#8220; ne-\u017eidovsk\u00fd p\u016fvod) &#8211; mezi vyvolen\u00e9 je mo\u017eno se &#8222;vkl\u00ednit&#8220; za cenu ztr\u00e1ty osobn\u00ed svobody. <\/strong><\/li>\n\n\n\n<li>Otroci se po ob\u0159ez\u00e1n\u00ed st\u00e1vali plnopr\u00e1vn\u00fdmi  p\u0159\u00edslu\u0161n\u00edky izraelsk\u00e9ho n\u00e1roda. <\/li>\n\n\n\n<li>P\u0159idat se k Izraelc\u016fm dobrovoln\u011b ani nechat se zam\u011bstnat, nesta\u010dilo. P\u0159ich\u00fdlen\u00ed muselo b\u00fdt absolutn\u00ed, platilo se v\u00fdm\u011bnou za osobn\u00ed svobodu. <\/li>\n\n\n\n<li>The words <strong>kdy\u017e jsi ho ob\u0159ezal<\/strong> ukazuje, \u017ee otroka se na jeho n\u00e1zor stran ob\u0159\u00edzky nikdo neptal. Dostal ji od sv\u00e9ho p\u00e1na p\u0159\u00edkazem, p\u0159\u00edpadn\u011b ji na n\u011bm p\u00e1n p\u0159\u00edmo vykonal. Otrok nem\u011bl mo\u017enost odm\u00edtnout.<\/li>\n\n\n\n<li>Je to ve spole\u010densk\u00e9m r\u00e1mci otroctv\u00ed pochopiteln\u00e9, ale tak\u00e9 zvl\u00e1\u0161tn\u00ed &#8211; my jsme zvykl\u00ed o v\u011bcech v\u00edry uva\u017eovat v\u017edy v r\u00e1mci svobodn\u00e9ho rozhodov\u00e1n\u00ed lidsk\u00fdch bytost\u00ed: V\u00edru podle na\u0161ich p\u0159edstav \u010dlov\u011bku nelze vnutit ani mu ji vz\u00edt. (Josef egyptsk\u00fd si v\u00edru udr\u017eel i jako otrok u Potifara i jako bezpr\u00e1vn\u00fd v\u011bze\u0148 v  egyptsk\u00e9m krimin\u00e1le). <\/li>\n\n\n\n<li>Plat\u00ed to i naopak &#8211; vztah Izraelc\u016f k Hospodinu byl jist\u011b velmi r\u016fzn\u00fd (jak uvid\u00edme d\u00e1le v Exodu, \u010dasto velmi negativn\u00ed), nicm\u00e9n\u011b ani jejich nev\u00edra nebo odm\u00edt\u00e1n\u00ed nem\u011bnily nic na jejich pr\u00e1vu na p\u0159\u00edstup k pesachov\u00e9mu j\u00eddlu. <strong>\u010c\u00edm si toto privilegium zaslou\u017eili? Ob\u0159\u00edzkou a pot\u0159en\u00edm ve\u0159ej\u00ed. Na jejich vnit\u0159n\u00ed postoje se pak ji\u017e nikdo neptal. <\/strong><\/li>\n\n\n\n<li>Jak uvid\u00edme d\u00e1le, <strong>odpadnout od Boha, vypadnout z Bo\u017e\u00edch smluv  je principi\u00e1ln\u011b mo\u017en\u00e9, ale je to velmi obt\u00ed\u017en\u00e9.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">K\u0159es\u0165an\u00e9 to do zna\u010dn\u00e9 m\u00edry maj\u00ed podobn\u011b &#8211; o jejich sp\u00e1se rozhoduje obr\u00e1cen\u00ed a k\u0159est. U d\u011bt\u00ed tak\u00e9 do ur\u010dit\u00e9 m\u00edry (nebo do ur\u010dit\u00e9ho v\u011bku) narozen\u00ed do k\u0159es\u0165ansk\u00e9 rodiny. V\u00fdkyvy v jejich &#8222;chov\u00e1n\u00ed&#8220; na jejich k\u0159es\u0165anstv\u00ed nedok\u00e1\u017e\u00ed nic zm\u011bnit. Odpadnut\u00ed mo\u017en\u00e9 je (v tom se kalvinist\u00e9 m\u00fdl\u00ed), ale vy\u017eaduje zna\u010dn\u00e9 &#8222;\u00fasil\u00ed&#8220;.<\/mark><\/strong><\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b nedoch\u00e1zelo k tomu, \u017ee by se n\u011bkdo dobrovoln\u011b prod\u00e1val Izraelc\u016fm do otroctv\u00ed za \u00fa\u010delem z\u00edsk\u00e1n\u00ed plnopr\u00e1vn\u00e9ho p\u0159\u00edstupu k Bo\u017e\u00edm v\u011bcem &#8211; nebo\u0165, jak uvid\u00edme za chv\u00edli, existovala jednodu\u0161\u0161\u00ed cesta k plnopr\u00e1vn\u00e9mu \u017eidovstv\u00ed (nechat se jako cizinec\/p\u0159ist\u011bhovalec ob\u0159ezat). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>46 Bude&nbsp;sn\u011bden v tomt\u00e9\u017e dom\u011b,&nbsp;<em>from<\/em>&nbsp;z jeho masa nevynese\u0161 ven z domu;&nbsp;<em>\u017e\u00e1dnou<\/em>&nbsp;kost v n\u011bm nezl\u00e1mete.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o jasnou symboliku odkazuj\u00edc\u00ed na Krista.<\/li>\n\n\n\n<li>Pro\u010d <strong>v tomt\u00e9\u017e dom\u011b? <\/strong>\n<ul class=\"wp-block-list\">\n<li>Ber\u00e1nek &#8222;vykr\u00fdval&#8220; chr\u00e1nil pouze lidi p\u0159\u00edtomn\u00e9 v (okrvav\u011bl\u00e9m) dom\u011b &#8211; jeho sp\u00e1snou funkci ne\u0161lo vyexportovat mimo tuto dom\u00e1cnost. Podobn\u011b Noemova archa ani c\u00edrkev nejsou schopny p\u0159in\u00e9st z\u00e1chranu lidem, kte\u0159\u00ed se do n\u00ed neuch\u00fdl\u00ed. Ani Ve\u010de\u0159e P\u00e1n\u011b nen\u00ed ur\u010dena nev\u011b\u0159\u00edc\u00edm lidem mimo c\u00edrkev. Obyvatel\u00e9 dom\u00e1cnosti nemohli s ber\u00e1n\u010d\u00edm masem \u010di krv\u00ed pob\u00edhat po sousedech. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro\u010d <strong>&nbsp;kost v n\u011bm nezl\u00e1mete?<\/strong>\n<ul class=\"wp-block-list\">\n<li>Kristus byl Bo\u017e\u00edm ber\u00e1nkem. Tak\u00e9 jemu na k\u0159\u00ed\u017ei \u0158\u00edman\u00e9 nezl\u00e1mali \u017e\u00e1dnou kost. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>47 Toto bude d\u011blat cel\u00e1 pospolitost Izraele.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro Izraelce jde o univerz\u00e1ln\u00ed p\u0159\u00edkaz.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>48 Bude-li u tebe pob\u00fdvat cizinec a&nbsp;<em>bude cht\u00edt<\/em>&nbsp;slavit velikono\u010dn\u00ed&nbsp;<em>ob\u011b\u0165<\/em>&nbsp;Hospodinu,&nbsp;<em>mus\u00ed se d\u00e1t<\/em>&nbsp;ob\u0159ezat v\u0161ichni jeho&nbsp;<em>People<\/em>&nbsp;mu\u017esk\u00e9ho pohlav\u00ed. Potom se p\u0159ibl\u00ed\u017e\u00ed, aby ji slavil, a bude jako domorodec. Ale \u017e\u00e1dn\u00fd neob\u0159ezanec nebude z n\u00ed j\u00edst.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed tento ver\u0161 v rozporu s ver\u0161em 45: P\u0159\u00edchoz\u00ed a najat\u00fd za \u017e\u00e1dn\u00fdch okolnost\u00ed nesm\u00ed, ale cizinec ano?\n<ul class=\"wp-block-list\">\n<li><strong>\u201eP\u0159\u00edchoz\u00ed\u201c (\u05ea\u05bc\u05d5\u05b9\u05e9\u05b8\u05c1\u05d1, <em>to\u0161av<\/em>)<\/strong> \u2013 je z\u0159ejm\u011b cizinec, kter\u00fd v Izraeli \u017eil do\u010dasn\u011b, nap\u0159\u00edklad n\u00e1mezdn\u00ed d\u011bln\u00edk nebo obchodn\u00edk. Nem\u011bl v \u00famyslu  st\u00e1t se sou\u010d\u00e1st\u00ed izraelsk\u00e9ho lidu.<\/li>\n\n\n\n<li><strong>\u201eNajat\u00fd\u201c (\u05e9\u05b8\u05c2\u05db\u05b4\u05d9\u05e8, <em>sach\u00edr<\/em>)<\/strong> \u2013 N\u011bkdo, kdo pracuje za mzdu, ale nen\u00ed trval\u00fdm \u010dlenem dom\u00e1cnosti.<\/li>\n\n\n\n<li><strong>\u201eCizinec\u201c (\u05d2\u05b5\u05bc\u05e8, <em>g\u00e9r<\/em>)<\/strong> \u2013 Cizinec, p\u0159ist\u011bhovalec,  kter\u00fd se rozhodl trvale \u017e\u00edt mezi Izraelity a p\u0159ijmout jejich zp\u016fsob \u017eivota, v\u010detn\u011b smlouvy s Hospodinem. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokud se tedy cizinec \/ p\u0159ist\u011bhovalec nechal ob\u0159ezat, byl pokl\u00e1d\u00e1n za plnopr\u00e1vn\u00e9ho Izraelce.<\/li>\n\n\n\n<li>Jak uvid\u00edme v T\u00f3\u0159e d\u00e1le, n\u011bkdy plnopr\u00e1vn\u00e9 p\u0159ijet\u00ed nebylo mo\u017en\u00e9 okam\u017eit\u011b nebo nebylo mo\u017en\u00e9 v\u016fbec:\n<ul class=\"wp-block-list\">\n<li><strong>Am\u00f3nci a Mo\u00e1bci, Kenanejci a Am\u00e1lekovci<\/strong>: Byli zcela a nav\u017edy vylou\u010deni (dokonce i po deseti generac\u00edch). (Ale R\u00fat byla Mo\u00e1bka)<\/li>\n\n\n\n<li><strong>Ed\u00f3mci a Egyp\u0165an\u00e9<\/strong>: Mohli b\u00fdt p\u0159ijati do izraelsk\u00e9ho shrom\u00e1\u017ed\u011bn\u00ed ve t\u0159et\u00ed generaci.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>49 Stejn\u00fd z\u00e1kon bude platit pro domorodce i pro cizince, kter\u00fd bude pob\u00fdvat mezi v\u00e1mi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z toho, \u017ee n\u011bkter\u00e9 skupiny nebudou m\u00edt p\u0159\u00edstup k sederov\u00e9 ve\u010de\u0159i, ale nevyvozujte nic dal\u0161\u00edho. Neznamen\u00e1 to, \u017ee by byli m\u00e9n\u011bcenn\u00ed, \u017ee byste s k nim mohli chovat \u0161patn\u011b nebo je diskriminovat. Budete se k nim chovat po v\u0161ech str\u00e1nk\u00e1ch f\u00e9rov\u011b, budou pro n\u011b platit stejn\u00e9 z\u00e1kony jako pro v\u00e1s.<\/li>\n\n\n\n<li>Jde o naprosto z\u00e1sadn\u00ed ustanoven\u00ed &#8211; n\u00e1bo\u017eensk\u00e9 z\u00e1le\u017eitosti se nemaj\u00ed p\u0159en\u00e1\u0161et do civiln\u00edho \u017eivota.<\/li>\n\n\n\n<li>Poku\u0161en\u00ed diskriminovat lid\u00ed jin\u00e9 v\u00edry je toti\u017e st\u00e1le p\u0159\u00edtomno. B\u016fh zd\u016fraz\u0148uje: To, \u017ee je n\u011bkdo g\u00f3j, neznamen\u00e1, \u017ee by pro platily jin\u00e9 z\u00e1kony, ne\u017e pro v\u00e1s. <\/li>\n\n\n\n<li>T\u00e9m\u011b\u0159 \u017e\u00e1dn\u00e1 spole\u010dnost (v\u0161echna n\u00e1bo\u017eenstv\u00ed) se tomuto poku\u0161en\u00ed n\u011bkdy nedok\u00e1zala ubr\u00e1nit: Ti, kdo jsou u moci jsou v poku\u0161en\u00ed diskriminovat lid\u00ed jin\u00e9 v\u00edry.<\/li>\n\n\n\n<li>Poku\u0161en\u00ed m\u016f\u017ee b\u00fdt i opa\u010dn\u00e9 &#8211; nap\u0159. v n\u011bkter\u00fdch z\u00e1padn\u00edch zem\u00edch v sou\u010dasnosti je neochota vym\u00e1hat rovn\u00e9 pr\u00e1vo po muslimech (srv. af\u00e9ra s pakist\u00e1nsk\u00fdmi gangy zn\u00e1sil\u0148uj\u00edc\u00edmi d\u00edvky v GB). Pr\u00e1vo ale m\u00e1 b\u00fdt rovn\u00e9.<\/li>\n\n\n\n<li>V t\u00e9to souvislosti se mi vybavil film Sweet Country (Austr\u00e1lie 2017) &#8211; je v\u00fdjime\u010dn\u00fd t\u00edm, \u017ee zde je jednozna\u010dn\u011b kladnou postavou k\u0159es\u0165ansk\u00fd farm\u00e1\u0159 (v\u011bt\u0161inou ve filmech b\u00fdvaj\u00ed k\u0159es\u0165an\u00e9 zl\u00ed) a t\u00edm, \u017ee zde vystupuje neohro\u017een\u00fd spravedliv\u00fd soudce, kter\u00fd se neboj\u00ed j\u00edt proti ve\u0159ejn\u00e9mu m\u00edn\u011bn\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>50 Pak v\u0161ichni synov\u00e9 Izraele u\u010dinili tak, jak Hospodin p\u0159ik\u00e1zal Moj\u017e\u00ed\u0161ovi a \u00c1ronovi;&nbsp;<em>p\u0159esn\u011b<\/em>&nbsp;tak u\u010dinili.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed moc se projevovala tak mocn\u011b, \u017ee nebyl probl\u00e9m Boha poslouchat a d\u011blat to &#8222;p\u0159esn\u011b&#8220;. Bylo jasn\u00e9, \u017ee lid\u00e9 maj\u00ed co do \u010din\u011bn\u00ed s n\u011bk\u00fdm tak mocn\u00fdm a nebezpe\u010dn\u00fdm, \u017ee v\u0161ichni byli velmi obez\u0159etn\u00ed.<\/li>\n\n\n\n<li>Jestli\u017ee se pohybuji na rizikov\u00e9m pracovi\u0161ti, kde ka\u017ed\u00fd \u0161patn\u00fd krok m\u016f\u017ee b\u00fdt m\u016fj posledn\u00ed, d\u00e1v\u00e1m si zatracen\u011b pozor, kam \u0161lapu a na co sah\u00e1m.<\/li>\n\n\n\n<li>Moje nepozornost, lehkov\u00e1\u017enost nebo neposlu\u0161nost mohou b\u00fdt nav\u00edc osudov\u00fdmi i pro ostatn\u00ed. \u0158\u00edk\u00e1 se, \u017ee kdy\u017e si na \u0161acht\u011b n\u011bkdo cht\u011bl zap\u00e1lit cigaretu (co\u017e je extr\u00e9mn\u011b nebezpe\u010dn\u00e9 kv\u016fli v\u00fdbuch d\u016fln\u00edch plyn\u016f), ostatn\u00ed hav\u00ed\u0159i ho n\u011bkdy na m\u00edst\u011b ubili. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>51 A pr\u00e1v\u011b ten den Hospodin vyvedl syny Izraele po jejich odd\u00edlech z egyptsk\u00e9 zem\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A bylo to. Byli venku, byli pry\u010d. Velk\u00e9 dobrodru\u017estv\u00ed za\u010d\u00edn\u00e1.<\/li>\n\n\n\n<li>Co je bude \u010dekat v nov\u00e9m \u017eivot\u011b? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"1315fc9b-fa2f-41f6-b874-564900bad42f\">A. Dumas: Hrab\u011b Monte Christo <a href=\"#1315fc9b-fa2f-41f6-b874-564900bad42f-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"843df380-c00f-4f41-b672-e9df50182c05\">film Pel\u00ed\u0161ky <a href=\"#843df380-c00f-4f41-b672-e9df50182c05-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"1de4692a-23a1-4987-92ef-ec17d4b958dd\"><strong>Nicejsk\u00fd koncil<\/strong> \u0159e\u0161il krom\u011b kalend\u00e1\u0159e je\u0161t\u011b ot\u00e1zku Kristova bo\u017estv\u00ed &#8211; odm\u00edtl Arianovu herezi, \u017ee Kristus je stvo\u0159en\u00e1 bytost, nen\u00ed pln\u011b bo\u017esk\u00fd a nem\u00e1 stejnou podstatu jako B\u016fh. Kristovo bo\u017estv\u00ed je vyj\u00e1d\u0159en\u00e9 v Nicejsk\u00e9m vyzn\u00e1n\u00ed v\u00edry, kter\u00e9 dodnes slou\u017e\u00ed jako z\u00e1kladn\u00ed vyzn\u00e1n\u00ed v\u00edry pro v\u011bt\u0161inu c\u00edrkv\u00ed na sv\u011bt\u011b. <a href=\"#1de4692a-23a1-4987-92ef-ec17d4b958dd-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"d9606cf5-ca0d-487a-93dc-56cceb68a25a\">C\u00edsa\u0159 Konstantin do dopis\u016f v\u0161em c\u00edrkv\u00edm mj. napsal: &#8222;Bylo prohl\u00e1\u0161eno za zvl\u00e1\u0161t\u011b ned\u016fstojn\u00e9 pro tento nejsv\u011bt\u011bj\u0161\u00ed ze v\u0161ech sv\u00e1tk\u016f \u0159\u00eddit se zvykem \u017did\u016f, kte\u0159\u00ed si u\u0161pinili ruce nejstra\u0161n\u011bj\u0161\u00edmi zlo\u010diny  a jejich smysl byla zaslepena.&#8220;. V t\u00e9m\u017ee list\u011b ozna\u010dil za povinnost c\u00edrkve &#8222;odd\u011blit se od odporn\u00e9 spole\u010dnosti \u017did\u016f&#8220; a &#8222;nem\u00edt nic spole\u010dn\u00e9ho s vrahy na\u0161eho P\u00e1na&#8220;.   <a href=\"#d9606cf5-ca0d-487a-93dc-56cceb68a25a-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"73af2f76-4557-4bce-aed8-4fa91d3bf140\">V\u00fdroba kv\u00e1sku a dom\u00e1c\u00ed pe\u010den\u00ed chleba je dnes modern\u00ed, nam\u00e1tkou: <em> Kv\u00e1sek je hrst \u010dist\u011b namlet\u00e9 celozrnn\u00e9 hladk\u00e9 \u017eitn\u00e9 mouky sm\u00edchan\u00e9 s\u00a0vla\u017enou vodou. Sm\u011bs si rozm\u00edch\u00e1me v\u00a0uzav\u00edrateln\u00e9 sklenici, kterou nech\u00e1me st\u00e1t v\u00a0teple, samoz\u0159ejm\u011b zat\u00edm bez\u00a0v\u00ed\u010dka. Sm\u011bs za\u010dne zhruba po\u00a0\u010dty\u0159ech dnech kvasit a\u00a0vznikne mal\u00fd \u017eiv\u00fd organismus. Jakmile kv\u00e1sek vykvas\u00ed, zav\u00ed\u010dkujeme ho a\u00a0do\u00a0v\u00ed\u010dka ud\u011bl\u00e1me d\u00edrky kv\u016fli p\u0159\u00edsunu vzduchu. Sklenici s\u00a0kv\u00e1skem p\u0159echov\u00e1v\u00e1me v\u00a0lednici. Odbornice na\u00a0pe\u010den\u00ed kv\u00e1skov\u00e9ho pe\u010diva Lenka \u017d\u00e1k, doporu\u010duje neskladovat v\u00a0lednici spole\u010dn\u011b s\u00a0kv\u00e1skem \u017e\u00e1dn\u00e9 klasick\u00e9 dro\u017ed\u00ed, kter\u00e9 m\u016f\u017ee kv\u00e1sek \u201enakazit\u201c a\u00a0zni\u010dit. M\u00e1me-li u\u017e zalo\u017een\u00fd kv\u00e1sek v\u00a0lednici, je t\u0159eba jednou za\u00a014 dn\u00ed up\u00e9ct chleba<\/em>. <a href=\"#73af2f76-4557-4bce-aed8-4fa91d3bf140-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"b994b945-6a70-43e3-8945-8475c304cef7\"><strong>Co n\u00e1s m\u016f\u017ee nau\u010dit placka nekva\u0161en\u00e9ho chleba, <\/strong>17. dubna 2025, Konzervativn\u00ed noviny <br>P\u0159ed slaven\u00edm \u017eidovsk\u00fdch velikonoc, sv\u00e1tku pesach, je v\u00a0\u017eidovsk\u00fdch dom\u00e1cnostech zvykem d\u016fkladn\u011b v\u0161e vysmej\u010dit a zbavit se kvasu a v\u0161eho kva\u0161en\u00e9ho, v\u010detn\u011b drobk\u016f. Tak\u00e9 v\u00a0pr\u016fb\u011bhu sv\u00e1tk\u016f se sm\u00ed poj\u00eddat toliko nekva\u0161en\u00e9 chleby, macesy, v\u0161e kva\u0161en\u00e9 je zapov\u011bzeno. Biblick\u00e9 zd\u016fvodn\u011bn\u00ed je historick\u00e9: Praotcov\u00e9 prchali z\u00a0Egypta narychlo, po des\u00e1t\u00e9 egyptsk\u00e9 r\u00e1n\u011b, kdy zahynulo v\u0161echno prvorozen\u00e9. Museli tehdy vyrazit narychlo, proto ve\u010der zad\u011blan\u00e9 t\u011bsto nesta\u010dilo nakynout a hospodyn\u011b tak na posledn\u00ed chv\u00edli napekly alespo\u0148 nekva\u0161en\u00e9 placky.<br>Sta\u0159\u00ed rab\u00edni se v\u0161ak nespokojili jen s\u00a0t\u00edmto vysv\u011btlen\u00edm a ptali se: Pro\u010d pr\u00e1v\u011b kvas? Jak\u00e9 poselstv\u00ed je v\u00a0n\u011bm skryto? Jak\u00e1 vlastnost kvasu jej takto diskvalifikuje?<br>Chyst\u00e1me u\u017e tradi\u010dn\u011b rodinnou velikono\u010dn\u00ed \u201epesachovou\u201c oslavu, kde doma pe\u010den\u00e9 macesy nemohou chyb\u011bt. Letos jsem p\u0159i pl\u00e1nov\u00e1n\u00ed ve\u010dera narazil na dva rozd\u00edln\u00e9, ba p\u0159\u00edmo protikladn\u00e9 rab\u00ednsk\u00e9 v\u00fdklady, jak tomu s\u00a0t\u00edm kvasem vlastn\u011b je.<br>Tradi\u010dn\u011b se \u0159\u00edk\u00e1, \u017ee kvas je obrazem zl\u00fdch \u017e\u00e1dost\u00ed v\u00a0\u010dlov\u011bku, \u017ee symbolizuje lidsk\u00fd sklon ke zl\u00e9mu, h\u0159\u00edch, kter\u00fd m\u00e1 stejn\u011b jako kvas schopnost rozp\u00ednat se, kvasit a r\u016fst, u\u017e jeho mal\u00fd z\u00e1rodek m\u016f\u017ee zkazit velik\u00e9 d\u00edlo. Na\u0161e pok\u0159iven\u00e9 srdce um\u00ed pok\u0159ivit realitu toho, co vid\u00edme, nafouknout na\u0161e touhy a t\u00e1hnout n\u00e1s sm\u011bry, kter\u00fdmi bychom se sami nevydali. Impuls ke zl\u00e9mu kvas\u00ed a kaz\u00ed. Kvas tedy p\u0159edstavuje zl\u00fd sklon, kter\u00fd vede k\u00a0tomu, \u017ee ztr\u00e1c\u00edme nad sebou plnou kontrolu, \u201enafukujeme se\u201c, nad\u00fdm\u00e1me, b\u00fdv\u00e1me uneseni sebou sam\u00fdmi a v\u00a0d\u016fsledku toho pak d\u011bl\u00e1me, co se nem\u00e1.<br><strong>Kvas v\u00a0tomto smyslu tedy p\u0159edstavuje ztr\u00e1tu kontroly: \u010dlov\u011bk se \u201enafukuje\u201c p\u00fdchou, \u017e\u00e1dostmi a v\u00e1\u0161n\u011bmi a ztr\u00e1c\u00ed kontrolu s\u00e1m nad sebou, aby pak \u010dinil, co vlastn\u011b nechce\u2026\u00a0 Nekva\u0161en\u00e1 placka je v\u00a0tomto smyslu p\u0159izn\u00e1n\u00edm: nechal jsem se un\u00e1\u0161et a nafukovat sv\u00fdmi touhami a \u017e\u00e1dostmi\u2026<\/strong><br>Jin\u00fd n\u00e1zor star\u00fdch rab\u00edn\u016f nahl\u00ed\u017e\u00ed symboliku kvasu z\u00a0\u00fapln\u011b opa\u010dn\u00e9 strany! V\u00fdznam kvasu pr\u00fd spo\u010d\u00edv\u00e1 naopak v\u00a0tom, \u017ee \u010dlov\u011bk v\u011bci\u00a0<em>p\u0159\u00edli\u0161 kontroluje<\/em>, nikoli \u017ee\u00a0<em>kontrolu ztr\u00e1c\u00ed<\/em>.\u00a0Kvas symbolizuje lidsk\u00e9 zasahov\u00e1n\u00ed do p\u0159\u00edrody, do \u0159\u00e1du stvo\u0159en\u00ed, kvas je sv\u00e9ho druhu \u201etechnologie\u201c, objev lidsk\u00e9ho d\u016fmyslu, produkt lidsk\u00e9 v\u00fdroby, v\u00fdkon lidsk\u00e9ho \u00fasil\u00ed. Pou\u017eit\u00ed kvasu je sv\u00fdm zp\u016fsobem manipulace s\u00a0p\u0159irozen\u00fdm stavem Bo\u017e\u00edho vesm\u00edru. To, co v\u00a0kuchyni (a p\u0159i lidsk\u00e9m tvo\u0159en\u00ed v\u016fbec) je dovoleno a dokonce \u017e\u00e1douc\u00ed, p\u0159i bohoslu\u017eb\u011b, kdy\u017e p\u0159edstupujeme p\u0159ed Bo\u017e\u00ed tv\u00e1\u0159, tam pro lidskou kreativitu a technologii nen\u00ed m\u00edsto. Kvas jako produkt lidsk\u00e9 v\u00fdroby nem\u00e1 na Bo\u017e\u00edm olt\u00e1\u0159i m\u00edsto, proto\u017ee representuje lidskou schopnost manipulovat se stvo\u0159en\u00fdm sv\u011btem.<br><strong>Kvas v\u00a0tomto smyslu tedy naopak p\u0159edstavuje p\u0159em\u00edru kontroly \u2013 \u010dlov\u011bk se zmoc\u0148uje Bo\u017e\u00edho stvo\u0159en\u00ed a \u201evyu\u017e\u00edv\u00e1\u201c je podle sv\u00e9ho, p\u0159etv\u00e1\u0159\u00ed a manipuluje s\u00a0n\u00edm podle sv\u00e9 pot\u0159eby\u2026 Nekva\u0161en\u00e1 placka tedy m\u016f\u017ee b\u00fdt vyzn\u00e1n\u00edm: cht\u011bl jsem p\u0159im\u011bt Tv\u00e9 stvo\u0159en\u00ed, aby mi slou\u017eilo, vynutit si, aby bylo po m\u00e9m\u2026<\/strong><br>Ztr\u00e1cet kontrolu nad sebou a naopak dom\u00e1hat se kontroly tam, kde mi to nep\u0159\u00edslu\u0161\u00ed\u2026 Kdy\u017e takto ob\u011b verze polo\u017e\u00edm vedle sebe, \u0159ekl bych, \u017ee mohou platit ob\u011b. Ka\u017ed\u00e1 z\u00a0nich toti\u017e vystihuje n\u011bco z\u00a0na\u0161eho lidsk\u00e9ho probl\u00e9mu, ba co v\u00edc, b\u011bda, v\u00a0ka\u017ed\u00e9 z\u00a0nich pozn\u00e1v\u00e1m kus sebe sama!<br>Co s\u00a0t\u00edm? Co se sebou?<br>Velikonoce jsou tak\u00e9 o\u00a0nad\u011bji, \u017ee n\u00e1s Kdosi miluje takov\u00e9, jac\u00ed jsme, ale \u017ee n\u00e1s miluje a\u017e p\u0159\u00edli\u0161 na to, aby n\u00e1s takov\u00fdmi nechal\u2026 <a href=\"#b994b945-6a70-43e3-8945-8475c304cef7-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 I \u0159ekl Hospodin Moj\u017e\u00ed\u0161ovi a \u00c1ronovi v egyptsk\u00e9 zemi: 2 Tento&nbsp;m\u011bs\u00edc&nbsp;bude&nbsp;pro v\u00e1s po\u010d\u00e1tkem m\u011bs\u00edc\u016f. Bude pro v\u00e1s prvn\u00edm m\u011bs\u00edcem roku.&nbsp; 3 Vyhlaste cel\u00e9 pospolitosti Izraele:&nbsp;Des\u00e1t\u00e9ho tohoto m\u011bs\u00edce a\u0165 si ka\u017ed\u00fd vezme ber\u00e1nka&nbsp;na otcovsk\u00fd d\u016fm, ber\u00e1nka na rodinu.&nbsp; 4 A kdyby rodina byla na ber\u00e1nka p\u0159\u00edli\u0161 mal\u00e1,&nbsp;a\u0165 si p\u0159ibere souseda nejbl\u00ed\u017ee sv\u00e9mu domu do po\u010dtu&nbsp;du\u0161\u00ed. [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"A. Dumas: Hrab\u011b Monte Christo\",\"id\":\"1315fc9b-fa2f-41f6-b874-564900bad42f\"},{\"content\":\"film Pel\u00ed\u0161ky\",\"id\":\"843df380-c00f-4f41-b672-e9df50182c05\"},{\"content\":\"<strong>Nicejsk\u00fd koncil<\/strong> \u0159e\u0161il krom\u011b kalend\u00e1\u0159e je\u0161t\u011b ot\u00e1zku Kristova bo\u017estv\u00ed - odm\u00edtl Arianovu herezi, \u017ee Kristus je stvo\u0159en\u00e1 bytost, nen\u00ed pln\u011b bo\u017esk\u00fd a nem\u00e1 stejnou podstatu jako B\u016fh. Kristovo bo\u017estv\u00ed je vyj\u00e1d\u0159en\u00e9 v Nicejsk\u00e9m vyzn\u00e1n\u00ed v\u00edry, kter\u00e9 dodnes slou\u017e\u00ed jako z\u00e1kladn\u00ed vyzn\u00e1n\u00ed v\u00edry pro v\u011bt\u0161inu c\u00edrkv\u00ed na sv\u011bt\u011b.\",\"id\":\"1de4692a-23a1-4987-92ef-ec17d4b958dd\"},{\"content\":\"C\u00edsa\u0159 Konstantin do dopis\u016f v\u0161em c\u00edrkv\u00edm mj. napsal: \\\"Bylo prohl\u00e1\u0161eno za zvl\u00e1\u0161t\u011b ned\u016fstojn\u00e9 pro tento nejsv\u011bt\u011bj\u0161\u00ed ze v\u0161ech sv\u00e1tk\u016f \u0159\u00eddit se zvykem \u017did\u016f, kte\u0159\u00ed si u\u0161pinili ruce nejstra\u0161n\u011bj\u0161\u00edmi zlo\u010diny  a jejich smysl byla zaslepena.\\\". V t\u00e9m\u017ee list\u011b ozna\u010dil za povinnost c\u00edrkve \\\"odd\u011blit se od odporn\u00e9 spole\u010dnosti \u017did\u016f\\\" a \\\"nem\u00edt nic spole\u010dn\u00e9ho s vrahy na\u0161eho P\u00e1na\\\".  \",\"id\":\"d9606cf5-ca0d-487a-93dc-56cceb68a25a\"},{\"content\":\"V\u00fdroba kv\u00e1sku a dom\u00e1c\u00ed pe\u010den\u00ed chleba je dnes modern\u00ed, nam\u00e1tkou: <em> Kv\u00e1sek je hrst \u010dist\u011b namlet\u00e9 celozrnn\u00e9 hladk\u00e9 \u017eitn\u00e9 mouky sm\u00edchan\u00e9 s\u00a0vla\u017enou vodou. Sm\u011bs si rozm\u00edch\u00e1me v\u00a0uzav\u00edrateln\u00e9 sklenici, kterou nech\u00e1me st\u00e1t v\u00a0teple, samoz\u0159ejm\u011b zat\u00edm bez\u00a0v\u00ed\u010dka. Sm\u011bs za\u010dne zhruba po\u00a0\u010dty\u0159ech dnech kvasit a\u00a0vznikne mal\u00fd \u017eiv\u00fd organismus. Jakmile kv\u00e1sek vykvas\u00ed, zav\u00ed\u010dkujeme ho a\u00a0do\u00a0v\u00ed\u010dka ud\u011bl\u00e1me d\u00edrky kv\u016fli p\u0159\u00edsunu vzduchu. Sklenici s\u00a0kv\u00e1skem p\u0159echov\u00e1v\u00e1me v\u00a0lednici. Odbornice na\u00a0pe\u010den\u00ed kv\u00e1skov\u00e9ho pe\u010diva Lenka \u017d\u00e1k, doporu\u010duje neskladovat v\u00a0lednici spole\u010dn\u011b s\u00a0kv\u00e1skem \u017e\u00e1dn\u00e9 klasick\u00e9 dro\u017ed\u00ed, kter\u00e9 m\u016f\u017ee kv\u00e1sek \u201enakazit\u201c a\u00a0zni\u010dit. M\u00e1me-li u\u017e zalo\u017een\u00fd kv\u00e1sek v\u00a0lednici, je t\u0159eba jednou za\u00a014 dn\u00ed up\u00e9ct chleba<\/em>.\",\"id\":\"73af2f76-4557-4bce-aed8-4fa91d3bf140\"},{\"content\":\"<strong>Co n\u00e1s m\u016f\u017ee nau\u010dit placka nekva\u0161en\u00e9ho chleba, <\/strong>17. dubna 2025, Konzervativn\u00ed noviny <br>P\u0159ed slaven\u00edm \u017eidovsk\u00fdch velikonoc, sv\u00e1tku pesach, je v\u00a0\u017eidovsk\u00fdch dom\u00e1cnostech zvykem d\u016fkladn\u011b v\u0161e vysmej\u010dit a zbavit se kvasu a v\u0161eho kva\u0161en\u00e9ho, v\u010detn\u011b drobk\u016f. Tak\u00e9 v\u00a0pr\u016fb\u011bhu sv\u00e1tk\u016f se sm\u00ed poj\u00eddat toliko nekva\u0161en\u00e9 chleby, macesy, v\u0161e kva\u0161en\u00e9 je zapov\u011bzeno. Biblick\u00e9 zd\u016fvodn\u011bn\u00ed je historick\u00e9: Praotcov\u00e9 prchali z\u00a0Egypta narychlo, po des\u00e1t\u00e9 egyptsk\u00e9 r\u00e1n\u011b, kdy zahynulo v\u0161echno prvorozen\u00e9. Museli tehdy vyrazit narychlo, proto ve\u010der zad\u011blan\u00e9 t\u011bsto nesta\u010dilo nakynout a hospodyn\u011b tak na posledn\u00ed chv\u00edli napekly alespo\u0148 nekva\u0161en\u00e9 placky.<br>Sta\u0159\u00ed rab\u00edni se v\u0161ak nespokojili jen s\u00a0t\u00edmto vysv\u011btlen\u00edm a ptali se: Pro\u010d pr\u00e1v\u011b kvas? Jak\u00e9 poselstv\u00ed je v\u00a0n\u011bm skryto? Jak\u00e1 vlastnost kvasu jej takto diskvalifikuje?<br>Chyst\u00e1me u\u017e tradi\u010dn\u011b rodinnou velikono\u010dn\u00ed \u201epesachovou\u201c oslavu, kde doma pe\u010den\u00e9 macesy nemohou chyb\u011bt. Letos jsem p\u0159i pl\u00e1nov\u00e1n\u00ed ve\u010dera narazil na dva rozd\u00edln\u00e9, ba p\u0159\u00edmo protikladn\u00e9 rab\u00ednsk\u00e9 v\u00fdklady, jak tomu s\u00a0t\u00edm kvasem vlastn\u011b je.<br>Tradi\u010dn\u011b se \u0159\u00edk\u00e1, \u017ee kvas je obrazem zl\u00fdch \u017e\u00e1dost\u00ed v\u00a0\u010dlov\u011bku, \u017ee symbolizuje lidsk\u00fd sklon ke zl\u00e9mu, h\u0159\u00edch, kter\u00fd m\u00e1 stejn\u011b jako kvas schopnost rozp\u00ednat se, kvasit a r\u016fst, u\u017e jeho mal\u00fd z\u00e1rodek m\u016f\u017ee zkazit velik\u00e9 d\u00edlo. Na\u0161e pok\u0159iven\u00e9 srdce um\u00ed pok\u0159ivit realitu toho, co vid\u00edme, nafouknout na\u0161e touhy a t\u00e1hnout n\u00e1s sm\u011bry, kter\u00fdmi bychom se sami nevydali. Impuls ke zl\u00e9mu kvas\u00ed a kaz\u00ed. Kvas tedy p\u0159edstavuje zl\u00fd sklon, kter\u00fd vede k\u00a0tomu, \u017ee ztr\u00e1c\u00edme nad sebou plnou kontrolu, \u201enafukujeme se\u201c, nad\u00fdm\u00e1me, b\u00fdv\u00e1me uneseni sebou sam\u00fdmi a v\u00a0d\u016fsledku toho pak d\u011bl\u00e1me, co se nem\u00e1.<br><strong>Kvas v\u00a0tomto smyslu tedy p\u0159edstavuje ztr\u00e1tu kontroly: \u010dlov\u011bk se \u201enafukuje\u201c p\u00fdchou, \u017e\u00e1dostmi a v\u00e1\u0161n\u011bmi a ztr\u00e1c\u00ed kontrolu s\u00e1m nad sebou, aby pak \u010dinil, co vlastn\u011b nechce\u2026\u00a0 Nekva\u0161en\u00e1 placka je v\u00a0tomto smyslu p\u0159izn\u00e1n\u00edm: nechal jsem se un\u00e1\u0161et a nafukovat sv\u00fdmi touhami a \u017e\u00e1dostmi\u2026<\/strong><br>Jin\u00fd n\u00e1zor star\u00fdch rab\u00edn\u016f nahl\u00ed\u017e\u00ed symboliku kvasu z\u00a0\u00fapln\u011b opa\u010dn\u00e9 strany! V\u00fdznam kvasu pr\u00fd spo\u010d\u00edv\u00e1 naopak v\u00a0tom, \u017ee \u010dlov\u011bk v\u011bci\u00a0<em>p\u0159\u00edli\u0161 kontroluje<\/em>, nikoli \u017ee\u00a0<em>kontrolu ztr\u00e1c\u00ed<\/em>.\u00a0Kvas symbolizuje lidsk\u00e9 zasahov\u00e1n\u00ed do p\u0159\u00edrody, do \u0159\u00e1du stvo\u0159en\u00ed, kvas je sv\u00e9ho druhu \u201etechnologie\u201c, objev lidsk\u00e9ho d\u016fmyslu, produkt lidsk\u00e9 v\u00fdroby, v\u00fdkon lidsk\u00e9ho \u00fasil\u00ed. Pou\u017eit\u00ed kvasu je sv\u00fdm zp\u016fsobem manipulace s\u00a0p\u0159irozen\u00fdm stavem Bo\u017e\u00edho vesm\u00edru. To, co v\u00a0kuchyni (a p\u0159i lidsk\u00e9m tvo\u0159en\u00ed v\u016fbec) je dovoleno a dokonce \u017e\u00e1douc\u00ed, p\u0159i bohoslu\u017eb\u011b, kdy\u017e p\u0159edstupujeme p\u0159ed Bo\u017e\u00ed tv\u00e1\u0159, tam pro lidskou kreativitu a technologii nen\u00ed m\u00edsto. Kvas jako produkt lidsk\u00e9 v\u00fdroby nem\u00e1 na Bo\u017e\u00edm olt\u00e1\u0159i m\u00edsto, proto\u017ee representuje lidskou schopnost manipulovat se stvo\u0159en\u00fdm sv\u011btem.<br><strong>Kvas v\u00a0tomto smyslu tedy naopak p\u0159edstavuje p\u0159em\u00edru kontroly \u2013 \u010dlov\u011bk se zmoc\u0148uje Bo\u017e\u00edho stvo\u0159en\u00ed a \u201evyu\u017e\u00edv\u00e1\u201c je podle sv\u00e9ho, p\u0159etv\u00e1\u0159\u00ed a manipuluje s\u00a0n\u00edm podle sv\u00e9 pot\u0159eby\u2026 Nekva\u0161en\u00e1 placka tedy m\u016f\u017ee b\u00fdt vyzn\u00e1n\u00edm: cht\u011bl jsem p\u0159im\u011bt Tv\u00e9 stvo\u0159en\u00ed, aby mi slou\u017eilo, vynutit si, aby bylo po m\u00e9m\u2026<\/strong><br>Ztr\u00e1cet kontrolu nad sebou a naopak dom\u00e1hat se kontroly tam, kde mi to nep\u0159\u00edslu\u0161\u00ed\u2026 Kdy\u017e takto ob\u011b verze polo\u017e\u00edm vedle sebe, \u0159ekl bych, \u017ee mohou platit ob\u011b. Ka\u017ed\u00e1 z\u00a0nich toti\u017e vystihuje n\u011bco z\u00a0na\u0161eho lidsk\u00e9ho probl\u00e9mu, ba co v\u00edc, b\u011bda, v\u00a0ka\u017ed\u00e9 z\u00a0nich pozn\u00e1v\u00e1m kus sebe sama!<br>Co s\u00a0t\u00edm? Co se sebou?<br>Velikonoce jsou tak\u00e9 o\u00a0nad\u011bji, \u017ee n\u00e1s Kdosi miluje takov\u00e9, jac\u00ed jsme, ale \u017ee n\u00e1s miluje a\u017e p\u0159\u00edli\u0161 na to, aby n\u00e1s takov\u00fdmi nechal\u2026\",\"id\":\"b994b945-6a70-43e3-8945-8475c304cef7\"}]"},"categories":[41],"tags":[],"class_list":["post-8278","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8278"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8278\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}