{"id":8237,"date":"2024-02-11T09:27:00","date_gmt":"2024-02-11T08:27:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8237"},"modified":"2025-02-16T21:40:03","modified_gmt":"2025-02-16T20:40:03","slug":"izajas-kapitola-42","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-42\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 42"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Hle,&nbsp;m\u016fj otrok,&nbsp;kter\u00e9ho budu&nbsp;<sup>(<\/sup>pevn\u011b dr\u017eet,<sup>)<\/sup>&nbsp;m\u016fj vyvolen\u00fd,<sup> <\/sup><em>jeho\u017e<\/em>&nbsp;si m\u00e1 du\u0161e obl\u00edbila.&nbsp;Vlo\u017eil jsem na n\u011bj sv\u00e9ho Ducha,&nbsp;<em>.<\/em>&nbsp;p\u0159inese pr\u00e1vo&nbsp;n\u00e1rod\u016fm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[prvn\u00ed z Izaj\u00e1\u0161ov\u00fdch tzv.<strong> p\u00edsn\u00ed o otroku<\/strong>; \u010d\u00e1ste\u010dn\u011b je citov\u00e1na v Mt 12,18-21!]<\/em><\/li>\n\n\n\n<li><em>n.: podp\u00edrat; <\/em><\/li>\n\n\n\n<li>Samoz\u0159ejm\u011b v\u00edme, \u017ee toto slovo se vztahuje na Je\u017e\u00ed\u0161e &#8211; budouc\u00edho Bo\u017e\u00edho Mesi\u00e1\u0161e. Co se o N\u011bm dozv\u00edd\u00e1me? V tomto ver\u0161i \u0161est podstatn\u00fdch informac\u00ed, pak dal\u0161\u00ed \u010dty\u0159i.  \n<ul class=\"wp-block-list\">\n<li>B\u016fh jej prohla\u0161uje za sv\u00e9ho <strong>otroka<\/strong>, &#8222;hrd\u011b&#8220; se k N\u011bmu hl\u00e1s\u00ed. Je\u017e\u00ed\u0161 byl Bo\u017e\u00edm otrokem &#8211; \u010d\u00edm sp\u00ed\u0161e jde o nej\u010destn\u011bj\u0161\u00ed postaven\u00ed pro ka\u017ed\u00e9ho \u010dlov\u011bka. <\/li>\n\n\n\n<li>B\u016fh slibuje, \u017ee jej <strong>bude&nbsp;pevn\u011b dr\u017eet,<\/strong> tedy bude s N\u00edm za Jeho pobytu na zemi a bude m\u00edt v\u0161e ohledn\u011b N\u011bho pevn\u011b pod kontrolou.<\/li>\n\n\n\n<li>B\u016fh jej naz\u00fdv\u00e1 <strong>sv\u00fdm vyvolen\u00fdm<\/strong>, tedy pr\u00e1v\u011b Jeho si Nejvy\u0161\u0161\u00ed vybral pro napln\u011bn\u00ed sv\u00e9ho z\u00e1m\u011bru<\/li>\n\n\n\n<li><strong>Bo\u017e\u00ed du\u0161e si jej obl\u00edbila<\/strong>: Bohu je sympatick\u00fd, B\u016fh Jej m\u00e1 r\u00e1d a l\u00edb\u00ed se mu, jak\u00fd je a co d\u011bl\u00e1.<\/li>\n\n\n\n<li>B\u016fh na n\u011bj <strong>vlo\u017eil sv\u00e9ho Ducha<\/strong>: Nen\u00ed odk\u00e1z\u00e1n s\u00e1m na sebe, na sv\u00e9 lidsk\u00e9 s\u00edly. Duch Svat\u00fd v N\u011bm p\u0159eb\u00fdv\u00e1, vede Ho a pom\u00e1h\u00e1 Mu.<\/li>\n\n\n\n<li><strong>P\u0159inese pr\u00e1vo&nbsp;n\u00e1rod\u016fm<\/strong>: Jeho mis\u00ed bude ustanovit na zemi pr\u00e1vo pro v\u0161echny. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Nebude k\u0159i\u010det ani se pozdvihovat&nbsp;ani nebude venku sly\u0161et jeho hlas.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pozvedat&nbsp;hlas;<\/em><\/li>\n\n\n\n<li><em>h.: na ulici;<\/em><\/li>\n\n\n\n<li>Jeho v\u00fdznam bude enormn\u00ed &#8211; nebude ale spo\u010d\u00edvat v Jeho v\u00fd\u0159e\u010dnosti nebo v tom, \u017ee by p\u0159ek\u0159i\u010del ostatn\u00ed \u010di se prosazoval silou.<\/li>\n\n\n\n<li>Bude tich\u00fd, nen\u00e1padn\u00fd a pokorn\u00fd. Jak je mo\u017en\u00e9, \u017ee Jeho d\u00edlo bude p\u0159esto tak v\u00fdznamn\u00e9 a \u017ee se prosad\u00ed? Zp\u016fsob\u00ed to Bo\u017e\u00ed podpora. <\/li>\n\n\n\n<li>Jde o obecn\u00e9 pravidlo, tzv. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Davidovskou z\u00e1sadu Nepom\u00e1hat si vlastn\u00ed rukou. <\/mark>David v\u011bd\u011bl, \u017ee kdy\u017e bude Hospodin cht\u00edt, za kr\u00e1le jej prosad\u00ed. Naopak v\u011bd\u011bl, \u017ee kdyby si na tr\u016fn pomohl vlastn\u00ed rukou, takov\u00e9 kralov\u00e1n\u00ed k ni\u010demu nebude. Proto opakovan\u011b odm\u00edtl zab\u00edt Saula, aby si cestu na tr\u016fn usnadnil. <\/strong>(V jeskyni v \u00c9n-Gedi (1S 24) a na pahorku Chachila (1S 26)). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se choval podobn\u011b &#8211; neprosazoval se, spol\u00e9hal na nebesk\u00e9ho Otce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Nalomenou&nbsp;t\u0159tinu&nbsp;nezlom\u00ed a hasnouc\u00ed knot&nbsp;neuhas\u00ed,&nbsp;<sup>(<\/sup>bude vyn\u00e1\u0161et pravdiv\u00fd soud.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: rozdrcenou;<\/em><\/li>\n\n\n\n<li><em>[oba obrazy p\u0159edstavuj\u00ed slab\u00e9 a uti\u0161t\u011bn\u00e9;&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: k pravd\u011b vyvede pr\u00e1vo (\/ soud);<\/em><\/li>\n\n\n\n<li>Bo\u017e\u00ed otrok, tedy Mesi\u00e1\u0161 <strong>bude extr\u00e9mn\u011b ohledupln\u00fd a jemn\u00fd<\/strong> &#8211; obraz nalomen\u00e9 t\u0159tiny a dohas\u00ednaj\u00edc\u00edho knotu ukazuj\u00ed k extr\u00e9mn\u011b zraniteln\u00fdm \u010di poni\u010den\u00fdm lidem. Aby \u010dlov\u011bk nedolomil nalomen\u00fd r\u00e1kos, mus\u00ed jej p\u0159idr\u017eet rukou a proj\u00edt kolem n\u011bj s nejv\u011bt\u0161\u00ed obez\u0159etnost\u00ed. Skom\u00edraj\u00edc\u00ed knot m\u016f\u017ee uhasit i pouh\u00fd z\u00e1van vzduchu p\u0159i rychl\u00e9m p\u0159ejit\u00ed kolem. <\/li>\n\n\n\n<li>V Je\u017e\u00ed\u0161i se pozoruhodn\u011b snoub\u00ed takov\u00e1to extr\u00e9mn\u00ed ohleduplnost k lidsk\u00e9 slabosti s razanc\u00ed <strong>vyn\u00e1\u0161en\u00ed pravdiv\u00e9ho soudu.<\/strong> B\u00fdt v tomto vyv\u00e1\u017een\u00fd je t\u011b\u017ek\u00e9 a bez veden\u00ed Svat\u00fdm Duchem nemo\u017en\u00e9. <\/li>\n\n\n\n<li>Ned\u00e1vno (Iz 40,11) Izaj\u00e1\u0161 uvedl, \u017ee dobr\u00fd past\u00fd\u0159 \u0161etrn\u011b vede b\u0159ez\u00ed ove\u010dky, co\u017e je podobn\u00fd princip p\u0159im\u011b\u0159enosti, jemnosti a opatrnosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Nezemdl\u00ed&nbsp;ani se nenalom\u00ed, dokud neustanov\u00ed v zemi pr\u00e1vo.&nbsp;I ostrovy&nbsp;budou o\u010dek\u00e1vat na jeho z\u00e1kon<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nepohasne \/ nebude bezv\u00fdrazn\u00fd; LXX: rozho\u0159\u00ed se;<\/em><\/li>\n\n\n\n<li><em>n.: u\u010den\u00ed (h.:&nbsp;t\u00f3ra);<\/em><\/li>\n\n\n\n<li>V \u010de\u0161tin\u011b je dvakr\u00e1t pou\u017eito slovo nalomit \u010di dolomit, hebrejsky ale jde o slova r\u016fzn\u00e1.<\/li>\n\n\n\n<li>Ver\u0161 \u0159\u00edk\u00e1, \u017ee Mesi\u00e1\u0161 svou misi (ustanovit na zemi sv\u00e9 kr\u00e1lovstv\u00ed, tedy pr\u00e1vo) neochv\u011bjn\u011b dovede k c\u00edli. Nep\u0159estane, ned\u00e1 si pokoj, neodpo\u010dine si, dokud v\u0161e nedot\u00e1hne do konce.<\/li>\n\n\n\n<li>P\u0159ipomn\u011blo mi to hlavn\u00edho hrdinu z knihy Leona Urise Exodus:  <strong>Ari Ben Canaan<\/strong> s neutuchaj\u00edc\u00ed energi\u00ed usiloval o vznik Izraelsk\u00e9ho st\u00e1tu. <\/li>\n\n\n\n<li><strong>My k\u0159es\u0165an\u00e9 m\u00e1me b\u00fdt v na\u0161\u00ed slu\u017eb\u011b Bohu stejn\u011b  odhodlan\u00ed, neunaviteln\u00ed a vytrval\u00ed. Odpo\u010d\u00edvat budeme a\u017e na druh\u00e9m b\u0159ehu. <\/strong><\/li>\n\n\n\n<li><strong>I ostrovy&nbsp;budou o\u010dek\u00e1vat na jeho z\u00e1kon<\/strong> znamen\u00e1, \u017ee na Bo\u017e\u00ed vykoupen\u00ed o\u010dek\u00e1v\u00e1 nejen Izrael, ale cel\u00e9 lidstvo, pota\u017emo cel\u00e9 stvo\u0159en\u00ed. V\u0161ichni maj\u00ed v srdci stejnou touhu po Bohu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Toto prav\u00ed B\u016fh, Hospodin, jen\u017e stvo\u0159il nebesa a roztahuje&nbsp;je, rozprost\u00edr\u00e1 zemi i&nbsp;<em>speech,<\/em>, co na n\u00ed vzch\u00e1z\u00ed,&nbsp;kter\u00fd d\u00e1v\u00e1 dech lidu na n\u00ed a ducha t\u011bm, kdo po n\u00ed chod\u00ed:&nbsp;<\/strong><\/p>\n\n\n\n<p>B\u016fh se p\u0159edstavuje jako Stvo\u0159itel fyzik\u00e1ln\u00edch z\u00e1kon\u016f, vesm\u00edru, Zem\u011b i jej\u00edch obyvatel. Jako takov\u00fd se chyst\u00e1 promluvit:<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 J\u00e1, Hospodin, jsem t\u011b povolal ve spravedlnosti a uchop\u00edm t\u011b za ruku.&nbsp;<sup>(<\/sup>Budu t\u011b opatrovat<sup>)<\/sup>&nbsp;a d\u00e1m t\u011b za smlouvu lidu&nbsp;<em>.<\/em>&nbsp;za sv\u011btlo&nbsp;n\u00e1rod\u016f,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zformoval \/ utvo\u0159il jsem t\u011b;<\/em><\/li>\n\n\n\n<li>Tento Stvo\u0159itel mluv\u00ed o sv\u00e9m otroku Mesi\u00e1\u0161i: \n<ul class=\"wp-block-list\">\n<li>B\u016fh Jej povolal jako toho, kdo m\u00e1 pr\u00e1vo vykonat vykonat svou z\u00e1chrannou misi<\/li>\n\n\n\n<li>B\u016fh Jej po celou dobu Jeho mise pevn\u011b povede a bude Jej chr\u00e1nit<\/li>\n\n\n\n<li>B\u016fh ustanov\u00ed skrze sv\u00e9ho Mesi\u00e1\u0161e novou smlouvu <\/li>\n\n\n\n<li>Ta smlouva bude univerz\u00e1ln\u00ed, tedy bude otev\u0159ena pro v\u0161echny n\u00e1rody<\/li>\n\n\n\n<li>Mesi\u00e1\u0161 n\u00e1rod\u016fm p\u0159inese sv\u011btlo &#8211; tedy umo\u017en\u00ed jim se zorientovat, jak se v\u011bci ve sv\u011bt\u011b opravdu maj\u00ed, i co ve sv\u011bt\u011b doopravdy jde<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 abys otev\u0159el o\u010di slep\u00e9&nbsp;<em>.<\/em>&nbsp;vyvedl z v\u011bzen\u00ed&nbsp;v\u011bzn\u011b&nbsp;\u2014&nbsp;<sup>(<\/sup>z \u017eal\u00e1\u0159e&nbsp;<em>ty, kdo<\/em>&nbsp;pob\u00fdvaj\u00ed&nbsp;<em>.<\/em>&nbsp;temnot\u011b.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: z \u017eal\u00e1\u0159e (dosl. domu v\u011bzen\u00ed;) obyvatele temnoty.&nbsp;<\/em><\/li>\n\n\n\n<li>Mesi\u00e1\u0161ova mise t\u00edm neskon\u010d\u00ed. Bude d\u00e1le obn\u00e1\u0161et:\n<ul class=\"wp-block-list\">\n<li>Slep\u00ed za\u010dnou vid\u011bt &#8211; jde o podobnou situaci jako u p\u0159inesen\u00ed sv\u011btla: Lid\u00e9, kte\u0159\u00ed nem\u011bli o sv\u011bt\u011b spr\u00e1vnou p\u0159edstavu, ji z\u00edskaj\u00ed. Zorientuj\u00ed se, pochop\u00ed sv\u011bt<\/li>\n\n\n\n<li>V\u011bzni budou osvobozen\u00ed: V\u011bzni \u010f\u00e1blovi, v\u011bzni h\u0159\u00edchu, v\u011bzni smrti, v\u011bzni v\u0161eho druhu<\/li>\n\n\n\n<li>Obraz temnoty a \u017eal\u00e1\u0159e se zde spojuj\u00ed v jedno: V \u017eal\u00e1\u0159i je temnota, na svobod\u011b je sv\u011btlo. Osvobozen\u00ed z v\u011bzen\u00ed znamen\u00e1 z\u00e1rove\u0148 uveden\u00ed do sv\u011btla a prohl\u00e9dnut\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin, to&nbsp;<em>\"I have<\/em>&nbsp;m\u00e9 jm\u00e9no, a svou sl\u00e1vu&nbsp;jin\u00e9mu ned\u00e1m, ani svou chv\u00e1lu modl\u00e1m.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh nehodl\u00e1 tolerovat sv\u00e9mu Bo\u017estv\u00ed \u017e\u00e1dnou &#8222;konkurenci&#8220;. Ona \u017e\u00e1dn\u00e1 konkurence neexistuje, v\u0161e jsou pouze trapn\u00e9 n\u00e1hra\u017eky a napodobeniny &#8211; t\u00edm sp\u00ed\u0161e se s nimi B\u016fh nebude d\u011blit o pozici.<\/li>\n\n\n\n<li>Obraz nafukovac\u00ed panny je adekv\u00e1tn\u00ed &#8211; \u017e\u00e1dn\u00e1 \u017eena nebude tolerovat, pokud by j\u00ed v man\u017eelov\u011b posteli m\u011bla &#8222;konkurovat&#8220; nafukovac\u00ed panna. <\/li>\n\n\n\n<li>B\u016fh je <strong>nejslavn\u011bj\u0161\u00ed <\/strong>osobou ve vesm\u00edru a tak to je spr\u00e1vn\u011b. Bo\u017e\u00ed sl\u00e1va je v po\u0159\u00e1dku, je \u010dist\u00e1. Slavit Boha je spr\u00e1vn\u00e9. Nadm\u011brn\u011b slavit kohokoliv jin\u00e9ho je probl\u00e9m.<\/li>\n\n\n\n<li>B\u016fh je zdrojem ve\u0161ker\u00e9ho dobra &#8211; mimo Boha nen\u00ed dobro. Pokud si tedy n\u011bco zasluhuje v tomto sv\u011bte <strong>chv\u00e1lu<\/strong>, ta pat\u0159\u00ed Bohu. Pokud n\u011bkdo za n\u011bco chv\u00e1l\u00ed zcela marn\u00e9 modly, krade chv\u00e1lu Bohu.<\/li>\n\n\n\n<li>Nab\u00edz\u00ed se ot\u00e1zka: Nem\u011bl by b\u00fdt B\u016fh tolerantn\u011bj\u0161\u00ed? Nemohl by trochu sv\u00e9 chv\u00e1ly a sl\u00e1vy pustit n\u011bkomu jin\u00e9mu? Co je na tom, \u017ee trochu Jeho chv\u00e1ly p\u0159isoud\u00edme n\u011bkomu jin\u00e9mu. <\/li>\n\n\n\n<li>Vzhledem k tomu, \u017ee B\u016fh s lidmi navazuje vztah (a velmi se v tom anga\u017euje), je Bo\u017e\u00ed \u017e\u00e1rliv\u00fd a v\u00fdlu\u010dn\u00fd postoj pochopiteln\u00fd. Vztah\u016fm rozum\u00edme a m\u00e1me je nastaven\u00e9 stejn\u011b jako On (proto\u017ee jsme v tomto sm\u011bru stvo\u0159eni k Bo\u017e\u00edmu obrazu). V (man\u017eelsk\u00e9m)  vztahu prostor pro tolerantn\u00ed postoj k dal\u0161\u00edm vztah\u016fm nen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ty prvn\u00ed&nbsp;<em>v\u011bci&nbsp;<\/em>\u2014 hle \u2014 p\u0159i\u0161ly.&nbsp;A nov\u00e9 oznamuji: D\u0159\u00edve ne\u017e budou vzch\u00e1zet,&nbsp;ohl\u00e1s\u00edm&nbsp;<em>\"I have<\/em>&nbsp;v\u00e1m.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: naplnily se;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n~: nast\u00e1vat;<\/em><\/li>\n\n\n\n<li>To, co B\u016fh p\u0159edzv\u011bd\u011bl, se naplnilo. <\/li>\n\n\n\n<li>A B\u016fh se chyst\u00e1 n\u00e1m nav\u00edc sd\u011blovat i budoucnost. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Zp\u00edvejte&nbsp;Hospodinu p\u00edse\u0148 novou,&nbsp;<em>p\u011bjte<\/em>&nbsp;jeho chv\u00e1lu od kon\u010din zem\u011b,&nbsp;<em>did<\/em>, kdo se vyd\u00e1v\u00e1te&nbsp;<em>be<\/em>&nbsp;mo\u0159e, i v\u0161echno, co je&nbsp;<em>.<\/em>&nbsp;n\u011bm,&nbsp;ostrovy&nbsp;i jejich obyvatel\u00e9!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh je hoden oslavov\u00e1n\u00ed, je hoden toho, aby se o Jeho velikosti a skutc\u00edch hovo\u0159ilo. Pot\u0159ebuj\u00ed se o tom dozv\u011bd\u011bt \u00fapln\u011b v\u0161ichni &#8211; i ti, kdo jsou rozeseti na vzd\u00e1len\u00fdch m\u00edstech. <\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9, aby jim tuto informaci &#8222;mision\u00e1\u0159i&#8220; p\u0159inesli, aby se za nimi s touto chv\u00e1lou na Boha vypravili. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 <em>A\u0165<\/em>&nbsp;pozdvihne&nbsp;<em>sv\u016fj hlas<\/em>&nbsp;pustina i jej\u00ed m\u011bsta, dvory,&nbsp;<em>v nich\u017e<\/em>&nbsp;pob\u00fdv\u00e1 K\u00e9dar. <em>A\u0165<\/em>&nbsp;v\u00fdskaj\u00ed obyvatel\u00e9 S\u00e9ly,&nbsp;<em>a\u0165<\/em>&nbsp;pok\u0159ikuj\u00ed z vrchu hor,&nbsp;12 <em>a\u0165<\/em>&nbsp;p\u0159iznaj\u00ed&nbsp;Hospodinu sl\u00e1vu a&nbsp;<em>a\u0165<\/em>&nbsp;oznamuj\u00ed na ostrovech&nbsp;jeho chv\u00e1lu!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je \u017e\u00e1douc\u00ed, aby Boha chv\u00e1lili \u00fapln\u011b v\u0161ichni, nejen \u017eid\u00e9.<\/li>\n\n\n\n<li><strong>K\u00e9dar<\/strong> \u00fadajn\u011b ozna\u010duje jeden z arabsk\u00fdch kmen\u016f, kter\u00fd byl potomkem Izmaelova syna K\u00e9dara (Gn 25,13). Pou\u017e\u00edv\u00e1 se pro ozna\u010den\u00ed ko\u010dovn\u00fdch arabsk\u00fdch kmen\u016f v oblasti severn\u00ed Ar\u00e1bie a v\u00fdchodn\u00ed \u010d\u00e1sti Sinajsk\u00e9ho poloostrova. <\/li>\n\n\n\n<li><strong>S\u00e9la<\/strong> znamen\u00e1 \u201esk\u00e1la\u201c a odkazuje pravd\u011bpodobn\u011b na <strong>m\u011bsto Petra<\/strong>, hlavn\u00ed m\u011bsto Ed\u00f3mu, kter\u00e9 se nach\u00e1zelo v dne\u0161n\u00edm ji\u017en\u00edm Jord\u00e1nsku. Petra byla vytesan\u00e1 do skal a byla zn\u00e1m\u00e1 jako strategick\u00e9 obchodn\u00ed centrum na karavann\u00edch tras\u00e1ch. N\u011bkdy je S\u00e9la synonymem pro Ed\u00f3m obecn\u011b. <\/li>\n\n\n\n<li>Zpr\u00e1va o Bo\u017e\u00ed sl\u00e1v\u011b se tedy m\u00e1 dostat i ke ko\u010dovn\u00fdm Arab\u016fm, k Ed\u00f3mc\u016fm a dokonce i na vzd\u00e1len\u00e9 ostrovy &#8211; aby se v\u0161ichni mohli p\u0159ipojit ke v\u0161eobecn\u00e9 chv\u00e1le Boha.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Hospodin vyjde jako hrdina,&nbsp;<sup>(<\/sup>jako bojovn\u00edk vzbud\u00ed&nbsp;<em>6 Its rising<\/em>&nbsp;horlivost<sup>)<\/sup>&nbsp;Rozk\u0159ikne&nbsp;se, ano, spust\u00ed v\u00e1le\u010dn\u00fd pok\u0159ik,&nbsp;uk\u00e1\u017ee p\u0159evahu nad sv\u00fdmi nep\u0159\u00e1teli.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>n~: rozhorl\u00ed se jako bojovn\u00edk;<\/li>\n\n\n\n<li>V okam\u017eiku, kdy se B\u016fh p\u0159estane dr\u017eet zp\u00e1tky a rozhodne se d\u00e1t pr\u016fchod sv\u00e9 horlivosti pro prosazen\u00ed spravedlnosti, bude jasno. <\/li>\n\n\n\n<li>Jeho moc a s\u00edla jsou s nik\u00fdm nesrovnateln\u00e9 a v okam\u017eiku, kdy se aktivn\u011b vlo\u017e\u00ed do boje proti zlu, je v\u00fdsledek jasn\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Oded\u00e1vna&nbsp;jsem ml\u010del. Budu&nbsp;<em>multiply,<\/em>&nbsp;hluch\u00fd, budu se ovl\u00e1dat? Jako rodi\u010dka budu vzdychat, sup\u011bt a&nbsp;lapat&nbsp;<em>po dechu<\/em>!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: Ji\u017e dlouho;<\/em><\/li>\n\n\n\n<li><em>[obraz bojovn\u00edka p\u0159ed bojem jako \u017eeny p\u0159ed porodem];<\/em><\/li>\n\n\n\n<li>Zaj\u00edmav\u00fd a d\u016fle\u017eit\u00fd obraz:<strong> To, \u017ee B\u016fh ihned nezasahuje proti zlu, jej stoj\u00ed velk\u00e9 p\u0159em\u00e1h\u00e1n\u00ed. <\/strong><\/li>\n\n\n\n<li>D\u016fvody, pro\u010d je B\u016fh skryt\u00fd a do ur\u010dit\u00e9 m\u00edry nech\u00e1v\u00e1 v\u011bcem voln\u00fd pr\u016fchod, jsou mnoh\u00e9 a jist\u011b d\u016fle\u017eit\u00e9 a dobr\u00e9 (jde o svobodnou v\u016fli, o na\u0161i sp\u00e1su a je je\u0161t\u011b \u0159ada dal\u0161\u00edch d\u016fvod\u016f). <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b lehk\u00e9 to pro Boha nen\u00ed: D\u00edvat se na zlo, na ubli\u017eov\u00e1n\u00ed a nespravedlnost a nereagovat, sly\u0161et zpupn\u00e9 \u0159e\u010di dareb\u00e1k\u016f a &#8222;d\u011blat, \u017ee nesly\u0161\u00edm&#8220;, je t\u011b\u017ek\u00e9. Boha &#8222;svrb\u00ed ruka&#8220; &#8211; s obrovskou chut\u00ed by v\u0161echny lumpy m\u00e1vnut\u00edm ruky zam\u00e1zl, roztrhl ve dv\u00ed. \u017de to okam\u017eit\u011b neud\u011bl\u00e1, jej stoj\u00ed takov\u00e9 p\u0159em\u00e1h\u00e1n\u00ed, \u017ee se u toho c\u00edt\u00ed jako rodi\u010dka p\u0159ed porodem. \u00dalevou (porodem) potom je, kdy\u017e B\u016fh kone\u010dn\u011b do boje &#8222;vlet\u00ed&#8220; a za\u010dne d\u011blat po\u0159\u00e1dek. Nahromad\u011bn\u00fd adrenalin dostane pr\u016fchod.<\/li>\n\n\n\n<li>V okam\u017eiku, kdy stavidla povol\u00ed a B\u016fh se do v\u011bci agresivn\u011b vlo\u017e\u00ed, dojde k obrovsk\u00e9 \u00falev\u011b, ale z\u00e1rove\u0148 ke kataklyzmatu. <\/li>\n\n\n\n<li>M\u016f\u017eeme si pomoci p\u0159edstavou z film\u016f: Prob\u00edh\u00e1 bitva, dob\u0159\u00ed prohr\u00e1vaj\u00ed, zlo triumfuje &#8211; obrovsk\u00fd bojovn\u00edk se nem\u016f\u017ee do\u010dkat, a\u017e bude moci zas\u00e1hnout do boje. Zat\u00edm je dr\u017een vzadu, ale po chv\u00edli nevydr\u017e\u00ed, v n\u00e1valu adrenalinu roztrh\u00e1 \u0159et\u011bzy a v\u0159\u00edt\u00ed se vp\u0159ed mezi nep\u0159\u00e1tele, kter\u00e9 kos\u00ed po cel\u00fdch \u0159ad\u00e1ch. Div\u00e1k pro\u017e\u00edv\u00e1 naprost\u00e9 zadostiu\u010din\u011bn\u00ed.<\/li>\n\n\n\n<li>Mistrem takov\u00fdchto sc\u00e9n je re\u017eis\u00e9r Quentin Tarantino: Ve filmech Nespoutan\u00fd Django a Hanebn\u00fd Parchanti v div\u00e1c\u00edch po cel\u00fd film systematicky buduje nen\u00e1vist k z\u00e1porn\u00fdm postav\u00e1m (otrok\u00e1\u0159i a nacist\u00e9), aby v z\u00e1v\u011bre\u010dn\u00e9m krvav\u00e9 l\u00e1zni dal skrze hrdiny pr\u016fchod spravedliv\u00e9 satisfakci. Samotn\u00e9ho m\u011b p\u0159ekvapilo, s jakou \u00falevou jsem z\u00fa\u010dtov\u00e1n\u00ed se zlem p\u0159ij\u00edmal. <\/li>\n\n\n\n<li>Touha po potrest\u00e1n\u00ed zla je v n\u00e1s lidech hluboce zak\u00f3dovan\u00e1 a objevuje se v um\u011bn\u00ed (nebo i v poh\u00e1dk\u00e1ch) univerz\u00e1ln\u011b a od prad\u00e1vna. <\/li>\n\n\n\n<li>Vid\u00edme, \u017ee je tak\u00e9 jedn\u00edm z &#8222;bo\u017esk\u00fdch&#8220; rys\u016f, kter\u00e9 do n\u00e1s Nejvy\u0161\u0161\u00ed vlo\u017eil, kdys n\u00e1\u0161 tvo\u0159il ke sv\u00e9mu obrazu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Vysu\u0161\u00edm&nbsp;hory i n\u00e1vr\u0161\u00ed a v\u0161echna jejich zele\u0148&nbsp;uschne. \u0158eky prom\u011bn\u00edm v ostrovy a jezera&nbsp;nech\u00e1m vyschnout.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e se Nejvy\u0161\u0161\u00ed do v\u011bci kone\u010dn\u011b vlo\u017e\u00ed, budou Jeho z\u00e1sahy mohutn\u00e9 a z\u00e1sadn\u00ed. Nic pro N\u011bj nen\u00ed probl\u00e9m &#8211; nap\u0159. zp\u016fsobit naprost\u00e9 vysu\u0161en\u00ed krajiny je mali\u010dkost\u00ed. <\/li>\n\n\n\n<li>Symbolicky m\u016f\u017ee j\u00edt o  likvidaci  sv\u00e9voln\u00edk\u016f, kter\u00fdm se  da\u0159\u00ed dob\u0159e, ale B\u016fh je odst\u0159ihne od zdroj\u016f a  &#8222;vysu\u0161\u00ed&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Povedu slep\u00e9&nbsp;cestou,&nbsp;<em>kterou<\/em>&nbsp;neznali, d\u00e1m jim kr\u00e1\u010det stezkami,&nbsp;<em>kter\u00e9<\/em>&nbsp;neznali. Temnotu p\u0159ed nimi prom\u011bn\u00edm ve sv\u011btlo a&nbsp;<sup>(<\/sup>hrbolat\u00e1&nbsp;<em>m\u00edsta<\/em>&nbsp;v rovinu.<sup>)<\/sup>&nbsp;Toto&nbsp;<em>are<\/em>&nbsp;v\u011bci, kter\u00e9 u\u010din\u00edm a kter\u00fdch nezanech\u00e1m.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pok\u0159ivenost v p\u0159\u00edmost.&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: nezanedb\u00e1m;<\/em><\/li>\n\n\n\n<li>&#8222;Vysu\u0161en\u00ed&#8220; zl\u00fdch bude prov\u00e1zeno pomoc\u00ed pro ty, kdo o Boha a Jeho pomoc stoj\u00ed. Dostane se jim nov\u00e9 orientace a veden\u00ed \u017eivotem, B\u016fh dokonce bude vyhlazovat jejich cestu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 St\u00e1hnou se nazp\u011bt&nbsp;<em>.<\/em>&nbsp;budou zcela&nbsp;zahanbeni ti, kdo spol\u00e9haj\u00ed na tesan\u00e9 modly,&nbsp;kte\u0159\u00ed \u0159\u00edkaj\u00ed lit\u00fdm modl\u00e1m: Vy&nbsp;<em>jste<\/em>&nbsp;na\u0161i bohov\u00e9!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: hanbou;<\/em><\/li>\n\n\n\n<li>P\u0159i Bo\u017e\u00ed manifestaci se pln\u011b uk\u00e1\u017ee ubohost spol\u00e9h\u00e1n\u00ed na modly. Bude to pro modl\u00e1\u0159e stra\u0161n\u00e1 hanba. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Hlu\u0161\u00ed, sly\u0161te a slep\u00ed,&nbsp;pohle\u010fte&nbsp;a vizte!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je \u010das, aby se lid\u00e9 vzpamatovali a za\u010dali ch\u00e1pat, co se kolem nich d\u011bje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Kdo&nbsp;<em>\"I have<\/em>&nbsp;slep\u00fd, ne-li m\u016fj otrok, a hluch\u00fd tak jako m\u016fj posel,&nbsp;<em>kter\u00e9ho<\/em>&nbsp;pos\u00edl\u00e1m? Kdo&nbsp;<em>\"I have<\/em>&nbsp;slep\u00fd jako&nbsp;<em>ten<\/em>,&nbsp;<sup>(<\/sup>za n\u011bho\u017e&nbsp;<em>\"I am<\/em>&nbsp;zaplatil,<sup>)<\/sup>&nbsp;a slep\u00fd jako Hospodin\u016fv otrok?<\/strong> <strong>20 Je vid\u011bt<sup> <\/sup>mnoh\u00e9, ale nev\u011bnuje\u0161&nbsp;<em>ni\u010demu<\/em>&nbsp; pozornost, u\u0161i jsou otev\u0159en\u00e9, ale nesly\u0161\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: kdo u\u017e\u00edv\u00e1 m\u00e9ho pokoje; $<\/em><\/li>\n\n\n\n<li>Probl\u00e9mem je, \u017ee Bo\u017e\u00ed lid (v\u010detn\u011b prorok\u016f a elit) okolnosti nech\u00e1pe. Orientace jim chyb\u00ed navzdory tomu, \u017ee Bo\u017e\u00ed jedn\u00e1n\u00ed bije do o\u010d\u00ed a \u017ee se k nim Hospodin sna\u017e\u00ed nep\u0159etr\u017eit\u011b hovo\u0159it.<\/li>\n\n\n\n<li><strong>Slepota ani hluchota nejsou skute\u010dn\u00e9, ale duchovn\u00ed &#8211; lid\u00e9 nejsou schopni vid\u011bn\u00e9 a sly\u0161en\u00e9 spr\u00e1vn\u011b interpretova<\/strong>t<strong>, porozum\u011bt mu.<\/strong><\/li>\n\n\n\n<li>Jde o obecn\u00fd probl\u00e9m &#8211; lid\u00e9 dodnes spr\u00e1vn\u011b nech\u00e1pou realitu kolem sebe: Bo\u017e\u00ed jedn\u00e1n\u00ed je o\u010dividn\u00e9, p\u0159esto jej lid\u00e9 ani autority nejsou schopny rozpoznat. <\/li>\n\n\n\n<li>Snad je\u0161t\u011b vyvst\u00e1v\u00e1 ot\u00e1zka, nemluv\u00ed-li prorok o Mesi\u00e1\u0161i (kontext je o N\u011bm). Pro\u010d by ale m\u011bl b\u00fdt Hospodin\u016fv otrok slep\u00fd a hluch\u00fd? Snad by mohlo b\u00fdt my\u0161leno n\u011bco ve smyslu: Mesi\u00e1\u0161 bude v\u011bdom\u011b ignorovat politickou situaci, jej\u00ed &#8222;nazr\u00e1lost&#8220; pro revoluci, v\u00e1ben\u00ed sv\u011btsk\u00e9 moci &#8211; ale p\u016fjde neochv\u011bjn\u011b svou cestou tichosti a utrpen\u00ed. <\/li>\n\n\n\n<li>Je dost mo\u017en\u00e9, \u017ee ver\u0161e cht\u011bj pouk\u00e1zat ob\u011bma sm\u011bry &#8211; tedy k nech\u00e1pavosti Izraelc\u016f i k Mesi\u00e1\u0161ov\u011b cest\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Kv\u016fli jeho&nbsp;spravedlnosti se Hospodinu zal\u00edbilo u\u010dinit z\u00e1kon&nbsp;v\u00fdznamn\u00fdm a zvelebit&nbsp;<em>.<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vlastn\u00ed;<\/em><\/li>\n\n\n\n<li>Kv\u016fli \u010d\u00ed spravedlnosti? Bo\u017e\u00ed \u010di Mesi\u00e1\u0161ov\u011b. Nebo kv\u016fli spravedlnosti Z\u00e1kona sam\u00e9ho?<\/li>\n\n\n\n<li>Jin\u00fd p\u0159eklad pr\u00fd m\u016f\u017ee zn\u00edt: <em>\u201e<\/em>Hospodin cht\u011bl pro svou spravedlnost u\u010dinit T\u00f3ru velkou a slavnou.\u201c Pavl\u00edk \u0159\u00edk\u00e1 \u201eHospodinovi se zal\u00edbilo, pro svou spravedlnost u\u010dinit T\u00f3ru velikou a slavnou.\u201c<\/li>\n\n\n\n<li>To znamen\u00e1, \u017ee Bo\u017e\u00ed spravedlnost je d\u016fvodem, pro\u010d B\u016fh chce T\u00f3ru d\u00e1le tla\u010dit do pop\u0159ed\u00ed a zvelebovat. Z\u00e1kon zde nen\u00ed jen soubor p\u0159\u00edkaz\u016f, ale vyj\u00e1d\u0159en\u00ed Bo\u017e\u00edho charakteru a jeho cesty pro lidstvo.<\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b je p\u0159\u00ed\u010dinou spravedlnost Kristova &#8211; On je t\u00edm, kdo kdo Z\u00e1kon naplnil a pov\u00fd\u0161il na hlub\u0161\u00ed \u00farove\u0148.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Ale toto\u00a0<em>\"I have<\/em>\u00a0lid oloupen\u00fd a poplen\u011bn\u00fd. V\u0161ichni jsou polapeni v jam\u00e1ch,\u00a0ukryti v \u017eal\u00e1\u0159\u00edch.\u00a0Stali se ko\u0159ist\u00ed a nen\u00ed, kdo\u00a0<em>by<\/em>\u00a0vysvobodil,\u00a0<em>stali se<\/em>\u00a0lupem, a nen\u00ed, kdo\u00a0<em>by<\/em>\u00a0\u0159ekl: Navra\u0165!\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: domech v\u011bzen\u00ed;<\/em><\/li>\n\n\n\n<li>Situace Izraele je kritick\u00e1 (podobn\u011b katastrof\u00e1ln\u00ed je situace nev\u011b\u0159\u00edc\u00edch  v dne\u0161n\u00ed dob\u011b) &#8211; jsou vyrabov\u00e1ni, zajati, pozav\u00edr\u00e1n\u00ed do v\u011bzen\u00ed, zotro\u010deni. A nen\u00ed, kdo by se za n\u011b postavil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 <sup>(<\/sup>Kdo z v\u00e1s tomu bude naslouchat?\u00a0<em>Kdo<\/em>\u00a01 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<sup>)<\/sup>\u00a0v\u011bnovat pozornost, aby sly\u0161el,\u00a0<sup>(<\/sup><em>co bude<\/em>\u00a0potom?<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. K\u00e9\u017e by n\u011bkdo z v\u00e1s naslouchal;\u00a0k\u00e9\u017e by\u00a0tomu\u2026 <\/em><\/li>\n\n\n\n<li><em>n.: pro\u00a0\u010das, kter\u00fd p\u0159ijde;<\/em><\/li>\n\n\n\n<li>Kdy\u017e j\u00e1, B\u016fh p\u0159ijdu s informacemi &#8211; najde se v\u016fbec n\u011bkdo, kdo by Mi naslouchal?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Kdo vydal J\u00e1koba k plen\u011bn\u00ed a Izraele lupi\u010d\u016fm? Co\u017e\u00a0<em>speech,<\/em>\u00a0nebyl Hospodin? Ten, proti n\u011bmu\u017e jsme zh\u0159e\u0161ili? A po jeho\u017e cest\u00e1ch\u00a0chodit necht\u011bli a jeho\u017e z\u00e1kon\u00a0neposlouchali?\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co B\u016fh pot\u0159ebuje sv\u00e9mu lidu sd\u011blit? \u017de katastrofy, kter\u00e9 je potk\u00e1vaj\u00ed, jsou d\u016fsledkem jejich odvr\u00e1cen\u00ed od N\u011bho, odm\u00edt\u00e1n\u00ed poslu\u0161nosti a korekce.<\/li>\n\n\n\n<li>Kdyby Bo\u017e\u00ed lid tuto informaci pochopil a p\u0159ijal za svou, bylo by na p\u016fl vyhr\u00e1no &#8211; otev\u0159ela by se jim toti\u017e skrze pok\u00e1n\u00ed cesta k z\u00e1chran\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 A tak na n\u011bj vylil\u00a0\u017e\u00e1r sv\u00e9ho hn\u011bvu\u00a0a s\u00edlu boje, kter\u00fd ho spaloval ze v\u0161ech stran, ale nepoznal\u00a0<em>speech,<\/em>, vzplanul proti n\u011bmu, ale nevzal si\u00a0<em>speech,<\/em>\u00a0k srdci.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zat\u00edm toti\u017e Bo\u017e\u00ed lid nepochopil, \u017ee hr\u016fzy, kter\u00e9 jej potk\u00e1vaj\u00ed, jsou d\u016fsledkem Bo\u017e\u00edho hn\u011bvu. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Hle,&nbsp;m\u016fj otrok,&nbsp;kter\u00e9ho budu&nbsp;(pevn\u011b dr\u017eet,)&nbsp;m\u016fj vyvolen\u00fd, jeho\u017e&nbsp;si m\u00e1 du\u0161e obl\u00edbila.&nbsp;Vlo\u017eil jsem na n\u011bj sv\u00e9ho Ducha,&nbsp;a&nbsp;p\u0159inese pr\u00e1vo&nbsp;n\u00e1rod\u016fm. 2 Nebude k\u0159i\u010det ani se pozdvihovat&nbsp;ani nebude venku sly\u0161et jeho hlas. 3 Nalomenou&nbsp;t\u0159tinu&nbsp;nezlom\u00ed a hasnouc\u00ed knot&nbsp;neuhas\u00ed,&nbsp;(bude vyn\u00e1\u0161et pravdiv\u00fd soud.) 4 Nezemdl\u00ed&nbsp;ani se nenalom\u00ed, dokud neustanov\u00ed v zemi pr\u00e1vo.&nbsp;I ostrovy&nbsp;budou o\u010dek\u00e1vat na jeho z\u00e1kon 5 Toto prav\u00ed B\u016fh, Hospodin, jen\u017e [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-8237","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8237"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8237\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}