{"id":8217,"date":"2024-01-08T15:38:00","date_gmt":"2024-01-08T14:38:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8217"},"modified":"2025-02-07T06:03:06","modified_gmt":"2025-02-07T05:03:06","slug":"zalm-8","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zalmy\/zalm-8\/","title":{"rendered":"\u017dalm 8"},"content":{"rendered":"<p><strong>1 Pro vedouc\u00edho chval. Na gitt\u00edt.\u00a0David\u016fv \u017ealm.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>V\u00fdznam slova je nejist\u00fd. Bu\u010f jde o ozna\u010den\u00ed hudebn\u00edho n\u00e1stroje \u010di jin\u00fd hudebn\u00ed term\u00edn, anebo znamen\u00e1 \u201ena gatsk\u00fd zp\u016fsob\u201c (\u010cEP). Slovo\u00a0gat\u00a0(od n\u011bho\u017e je zde pou\u017eit\u00e9 slovo odvozeno) ov\u0161em znamen\u00e1 rovn\u011b\u017e (vinn\u00fd) lis, a takto ho zde p\u0159ekl\u00e1d\u00e1 LXX. Z toho n\u011bkte\u0159\u00ed usuzuj\u00ed, \u017ee se jednalo o p\u00edse\u0148 zp\u00edvanou p\u0159i vinobran\u00ed (tj. lisov\u00e1n\u00ed v\u00edna). Tot\u00e9\u017e ozna\u010den\u00ed se vyskytuje je\u0161t\u011b v\u00a0\u017d 81 a 84<\/em>.<\/li>\n\n\n\n<li>\u017dalm kr\u00e1sn\u011b zhudebnila skupina Oboroh<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Hospodine, n\u00e1\u0161 Pane,\u00a0jak vzne\u0161en\u00e9\u00a0<em>\"I have<\/em>\u00a0tvoje jm\u00e9no na cel\u00e9 zemi! Tys\u00a0dal\u00a0svou velebnost\u00a0na nebesa.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.:\u00a0Ty, kter\u00fd;<\/em><\/li>\n\n\n\n<li><em>pro vazbu \u201ed\u00e1t velebnost \/ majest\u00e1t na\u00a0n\u011bkoho\u201c<\/em>;<\/li>\n\n\n\n<li><em>nebesa maj\u00ed tedy zjevovat kus Bo\u017e\u00ed sl\u00e1vy;<\/em><\/li>\n\n\n\n<li>Bo\u017e\u00ed jm\u00e9no je bezesporu vzne\u0161en\u00e9 nade v\u0161echno. Cel\u00e9 stvo\u0159en\u00ed vypov\u00edd\u00e1 o vzne\u0161enosti sv\u00e9ho Stvo\u0159itele.<\/li>\n\n\n\n<li>Kdo m\u00e1 v\u0161ech p\u011bt pohromad\u011b, vid\u00ed ve stvo\u0159en\u00ed Bo\u017e\u00ed velikost a vzne\u0161enost. Od makrokosmu po mikrokosmos \u2013 v\u0161e je \u00fa\u017easn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Z \u00fast d\u011bt\u00ed\u00a0a kojenc\u016f jsi ustanovil s\u00edlu\u00a0kv\u016fli\u00a0<em>t\u011bm, kdo<\/em>\u00a0se maj\u00ed nep\u0159\u00e1telsky. Tak jsi skoncoval\u00a0<em>s<\/em>\u00a0nep\u0159\u00edtelem a\u00a0<em>s<\/em>\u00a0t\u00edm, kdo se mst\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: batolat; [h. v\u00fdraz je \u010dasto pou\u017e\u00edv\u00e1n ve spojen\u00ed: d\u011bti a kojenci];<\/em><\/li>\n\n\n\n<li><em>[Tento v. je t\u011b\u017eko srozumiteln\u00fd. M\u016f\u017ee znamenat, \u017ee chv\u00e1la z \u00fast mal\u00fdch d\u011bt\u00ed m\u00e1 moc uml\u010det s\u00edly temnoty, povst\u00e1vaj\u00edc\u00ed proti Hospodinu. To by bylo v souladu s t\u00edm, jak tento v. cituje P\u00e1n Je\u017e\u00ed\u0161 (viz\u00a0Mt 21,16 \u2013 tedy po vjezdu do Jeruzal\u00e9ma, vyhn\u00e1n\u00ed pen\u011bzom\u011bnc\u016f a uzdraven\u00ed nemocn\u00fdch]\u00a0<\/em><\/li>\n\n\n\n<li>Porozum\u011bn\u00ed, jak je v\u00a0pozn\u00e1mce \u010cSP, je asi nejb\u011b\u017en\u011bj\u0161\u00ed a je kr\u00e1sn\u00e9: Chv\u00e1la z \u00fast mal\u00fdch d\u011bt\u00ed m\u00e1 moc uml\u010det s\u00edly temnoty, povst\u00e1vaj\u00edc\u00ed proti Hospodinu.<\/li>\n\n\n\n<li>M\u016f\u017ee tam b\u00fdt\u00a0 p\u0159\u00edtomen je\u0161t\u011b aspekt toho, \u017ee kdy\u017e ti, kdo by m\u011bli ch\u00e1pat (\u017eidovsk\u00e9 autority), nech\u00e1pou, deleguje B\u016fh oslavu Boha na d\u011bti, resp. na oby\u010dejn\u00e9 lidi (Je\u017e\u00ed\u0161\u016fv slavnostn\u00ed vjezd do Jeruzal\u00e9ma).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Z&amp;kap=8&amp;v=4#v4\"><\/a> Kdy\u017e hled\u00edm\u00a0<em>be<\/em>\u00a0tv\u00e1 nebesa \u2014 d\u00edlo\u00a0tv\u00fdch prst\u016f, m\u011bs\u00edc\u00a0a hv\u011bzdy, kter\u00e9 jsi upevnil\u00a0\u2014\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Bo\u017e\u00ed prst je v\u00edcekr\u00e1t obrazem Bo\u017e\u00ed moci.]\u00a0<\/em><\/li>\n\n\n\n<li><em>n.: + ,\u00a0\u0159\u00edk\u00e1m si:\u00a0<\/em><\/li>\n\n\n\n<li>Pohled na oblohu je p\u0159em\u00e1haj\u00edc\u00ed a norm\u00e1ln\u00edho \u010dlov\u011bka vede k\u00a0p\u0159em\u00fd\u0161leni nad Bo\u017e\u00ed velikost\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Co\u00a0<em>\"I have<\/em>\u00a0\u010dlov\u011bk,\u00a0\u017ee\u00a0<em>be<\/em>\u00a0n\u011bj pamatuje\u0161,<sup> (<\/sup>syn \u010dlov\u011bka,<sup>)<\/sup>\u00a0\u017ee jej nav\u0161t\u011bvuje\u0161?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>T\u00edmto slovem (toto\u017en\u00fdm v h. s \u201ejak\u201c ve v.\u00a02 a 10) za\u010d\u00edn\u00e1 ver\u0161, kter\u00fd je st\u0159edem \u017ealmu.<\/em><\/li>\n\n\n\n<li><em>[\u010dast\u00e9 poetick\u00e9 synonymum pro \u010dlov\u011bka;]\u00a0<\/em><\/li>\n\n\n\n<li><em>n.: se o n\u011bj star\u00e1\u0161; [h. v\u00fdraz m\u00e1 \u0161irok\u00e9 spektrum v\u00fdznamu; zde prav. odpov\u00edd\u00e1 v\u00fdznamu: starat se \/ v\u0161\u00edmat si;<\/em><\/li>\n\n\n\n<li>David hovo\u0159\u00ed o p\u0159ekvapivosti toho, \u017ee velk\u00fd B\u016fh &#8211; Stvo\u0159itel m\u00e1 z\u00e1jem o n\u011bco tak mal\u00e9ho a problematick\u00e9ho, jako je \u010dlov\u011bk.<\/li>\n\n\n\n<li>B\u016fh se o \u010dlov\u011bka star\u00e1, ale tak\u00e9 jej nav\u0161t\u011bvuje\u00a0 \u2013 tedy zab\u00fdv\u00e1 se j\u00edm. Sestupuje \u010di d\u00edv\u00e1 se sh\u016fry, aby se \u010dlov\u011bkem zab\u00fdval.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Trochu jsi jej omezil, aby ne<em>byl<\/em>\u00a0bo\u017eskou\u00a0bytost\u00ed, a korunoval jsi ho sl\u00e1vou a d\u016fstojnost\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX, Vul: jako and\u011bl\u00e9; h.:\u00a0eloh\u00edm\u00a0(B\u016fh);<\/em><\/li>\n\n\n\n<li>Ono to s\u00a0\u010dlov\u011bkem zase tak \u0161patn\u00e9 nen\u00ed \u2013 B\u016fh mu toho dal mnoho:\n<ul class=\"wp-block-list\">\n<li><strong>Sl\u00e1vu<\/strong>: O tom, co se d\u011bje na zemi, co tam lid\u00e9 d\u011blaj\u00ed se v\u00a0nebi dost mluv\u00ed. Jde tam o prob\u00edran\u00e9 t\u00e9ma a lid\u00e9 jsou v\u00a0nebi dost zn\u00e1m\u00ed.<\/li>\n\n\n\n<li><strong>D\u016fstojnost<\/strong>: \u010clov\u011bk tedy (mo\u017en\u00e1 kupodivu) nen\u00ed odpudiv\u00e1 opovr\u017een\u00edhodn\u00e9 stvo\u0159en\u00ed, nad kter\u00fdm se B\u016fh i ka\u017ed\u00fd slu\u0161n\u00fd and\u011bl ot\u0159ese hnusem. M\u00e1 svou d\u016fstojnost.<\/li>\n\n\n\n<li>Co vlastn\u011b znamen\u00e1 \u201e<strong>bo\u017esk\u00e1 bytost\u201c<\/strong>? Jak\u00e9 jsou jej\u00ed rysy a kter\u00e9 z\u00a0nich byly \u010dlov\u011bku odep\u0159eny nebo od\u0148aty? \n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b nejde o odep\u0159en\u00ed nesmrtelnosti po p\u00e1du Adama a Evy &#8211; ani p\u0159ed p\u00e1dem lid\u00e9 bo\u017esk\u00fdmi bytostmi nebyli. (Nebyli jako bohov\u00e9 Bohem pl\u00e1nov\u00e1ni od po\u010d\u00e1tku).<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b lid\u00e9 byli stvo\u0159eni k\u00a0Bo\u017e\u00edmu obrazu, co\u017e o nich vysv\u011btluje mnoh\u00e9 \u2013 je v\u00a0n\u00e1s touha po dobru, po l\u00e1sce, po spravedlnosti; m\u00e1me city; m\u00e1me svobodnou v\u016fli; jsme vztahov\u00e9 bytosti.<\/li>\n\n\n\n<li>Co n\u00e1m naopak do bo\u017estv\u00ed chyb\u00ed? Nesmrtelnost jist\u011b, ale ta vznikla a\u017e po p\u00e1du. Intelektu\u00e1ln\u00ed kapacita? V\u011bt\u0161\u00ed stabilita? Mo\u017enost pohybovat se a jednat v\u00a0duchovn\u00edm sv\u011bt\u011b?P\u0159ekvapiv\u00e1 je informace o tom, \u017ee chyb\u011blo m\u00e1lo a \u010dlov\u011bk byl <strong>bo\u017eskou bytost\u00ed.<\/strong> Aby se to nestalo, B\u016fh ho musel omezit, ale to omezen\u00ed nebylo nijak obrovsk\u00e9.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><\/li>\n<\/ul>\n\n\n\n<p><strong>7 Sv\u011b\u0159il jsi mu vl\u00e1du\u00a0nad d\u00edlem sv\u00fdch rukou, v\u0161echno jsi\u00a0<em>He<\/em>\u00a0polo\u017eil pod nohy, 8 v\u0161echen brav a skot i poln\u00ed zv\u011b\u0159, 9 nebesk\u00e9 ptactvo, mo\u0159sk\u00e9 ryby\u00a0<em>i v\u0161e, co<\/em>\u00a0se brod\u00ed mo\u0159sk\u00fdmi stezkami.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010clov\u011bk byl mezi stvo\u0159en\u00fdmi bytostmi postaven na s\u00e1m vrchol.<\/li>\n\n\n\n<li>Intelektu\u00e1ln\u011b nesm\u00edrn\u011b p\u0159evy\u0161uje v\u0161echny ostatn\u00ed \u017eiv\u00e9 bytosti na planet\u011b \u2013 je schopen vl\u00e1dnout nade v\u0161emi.<\/li>\n\n\n\n<li>Nev\u00edm, jestli je to d\u016fvod k\u00a0velk\u00e9 hrdosti, \u017ee jsme chyt\u0159ej\u0161\u00ed ne\u017e delf\u00edni, kavky, sloni a chobotnice (nejchyt\u0159ej\u0161\u00ed zv\u00ed\u0159ata) a \u017ee jsme schopni ovl\u00e1dat i velryby. Davida je z\u00a0toho ale zjevn\u011b nad\u0161en\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Hospodine, n\u00e1\u0161 Pane, jak vzne\u0161en\u00e9\u00a0<em>\"I have<\/em>\u00a0tvoje jm\u00e9no na cel\u00e9 zemi!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li> Tento nad\u0161en\u00fd David\u016fv povzdech nebo v\u00fdk\u0159ik lemuje \u017ealm o\u00a0 Bo\u017e\u00ed, ale i o lidsk\u00e9 velikosti.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Pro vedouc\u00edho chval. Na gitt\u00edt.\u00a0David\u016fv \u017ealm.\u00a0 2 Hospodine, n\u00e1\u0161 Pane,\u00a0jak vzne\u0161en\u00e9\u00a0je\u00a0tvoje jm\u00e9no na cel\u00e9 zemi! Tys\u00a0dal\u00a0svou velebnost\u00a0na nebesa. 3 Z \u00fast d\u011bt\u00ed\u00a0a kojenc\u016f jsi ustanovil s\u00edlu\u00a0kv\u016fli\u00a0t\u011bm, kdo\u00a0se maj\u00ed nep\u0159\u00e1telsky. Tak jsi skoncoval\u00a0s\u00a0nep\u0159\u00edtelem a\u00a0s\u00a0t\u00edm, kdo se mst\u00ed. 4 Kdy\u017e hled\u00edm\u00a0na\u00a0tv\u00e1 nebesa \u2014 d\u00edlo\u00a0tv\u00fdch prst\u016f, m\u011bs\u00edc\u00a0a hv\u011bzdy, kter\u00e9 jsi upevnil\u00a0\u2014\u00a0 5 Co\u00a0je\u00a0\u010dlov\u011bk,\u00a0\u017ee\u00a0na\u00a0n\u011bj pamatuje\u0161, (syn \u010dlov\u011bka,)\u00a0\u017ee jej [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-8217","post","type-post","status-publish","format-standard","hentry","category-zalmy"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8217","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8217"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8217\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8217"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8217"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8217"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}