{"id":8193,"date":"2024-01-19T18:48:00","date_gmt":"2024-01-19T17:48:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8193"},"modified":"2025-02-16T10:13:28","modified_gmt":"2025-02-16T09:13:28","slug":"matous-kapitola-19","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-19\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 19"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><strong>1 A stalo se,&nbsp;<em>all<\/em>&nbsp;kdy\u017e Je\u017e\u00ed\u0161 dokon\u010dil&nbsp;tato&nbsp;slova, odebral se z Galileje a p\u0159i\u0161el na \u00fazem\u00ed Judska za Jord\u00e1n.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161echno v&nbsp;Je\u017e\u00ed\u0161ov\u011b slu\u017eb\u011b m\u011blo sv\u016fj \u010das a m\u00edsto. Zaj\u00edmalo by m\u011b, jestli m\u011bl cestovn\u00ed pl\u00e1n nebo jestli reagoval na situace ad hoc \u2013 nap\u0159. \u0161el tam, kam ho pozvali.<\/li>\n\n\n\n<li>Jist\u011b bylo Jeho c\u00edlem procestovat cel\u00fd Izrael, aby v\u0161ichni m\u011bli mo\u017enost se s&nbsp;N\u00edm setkat a uv\u011b\u0159it.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 \u0160ly za n\u00edm velk\u00e9 z\u00e1stupy a&nbsp;<em>with<\/em>&nbsp;je tam uzdravil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u00e1jem neutuchal a Je\u017e\u00ed\u0161ova ochota uzdravovat tak\u00e9 ne.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 P\u0159istoupili k n\u011bmu farizeov\u00e9, aby ho&nbsp;pokou\u0161eli. &nbsp;\u0158\u00edkali: \u201eJe dovoleno,&nbsp;aby&nbsp;<sup>[<\/sup>\u010dlov\u011bk<sup>]<\/sup>&nbsp;propustil&nbsp;svou \u017eenu z jak\u00e9hokoli d\u016fvodu?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zkou\u0161eli;<\/em><\/li>\n\n\n\n<li>Je to otravn\u00e9 \u2013 uprost\u0159ed takov\u00e9 sl\u00e1vy, kdy tolika lidem je pomo\u017eeno, op\u011bt p\u0159ich\u00e1zej\u00ed farizeov\u00e9. Jejich c\u00edlem je Je\u017e\u00ed\u0161e pokou\u0161et nebo zkou\u0161et. Pokud d\u00e1me p\u0159ednost v\u00fdznamu \u201epokou\u0161et\u201c, je jejich c\u00edlem Je\u017e\u00ed\u0161e nachytat, \u017ee \u0159ekne n\u011bco nepat\u0159i\u010dn\u00e9ho; nebo h\u016f\u0159e ho k&nbsp;tomu p\u0159\u00edmo dotla\u010dit. Ji\u017e s\u00e1m z\u00e1m\u011br je negativn\u00ed \u2013 cht\u011bj\u00ed \u0161kodit.<\/li>\n\n\n\n<li>Pokud \u0161lo sp\u00ed\u0161e o <strong>zkou\u0161en\u00ed<\/strong>, je to o trochu lep\u0161\u00ed a je mo\u017eno jim p\u0159iznat i mo\u017en\u00e9 neutr\u00e1ln\u00ed motivy \u2013 mohli pouze cht\u00edt zjistit Je\u017e\u00ed\u0161ovy n\u00e1zory, p\u0159\u00edpadn\u011b posoudit jejich pravov\u011brnost.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 je ot\u00e1zka rozvodu opravdu tr\u00e1pila a Je\u017e\u00ed\u0161\u016fv n\u00e1zor je opravdu zaj\u00edmal. V\u011bci ohledn\u011b rozvodu v&nbsp;T\u00f3\u0159e \u0159e\u0161eny jsou (je povolen), ale nijak rozs\u00e1hle. A \u017eivotn\u00ed praxe je slo\u017eit\u00e1 a ko\u0161at\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 On&nbsp;<em>answered<\/em>&nbsp;odpov\u011bd\u011bl: \u201eNe\u010detli&nbsp;jste, \u017ee ten, kter\u00fd stvo\u0159il<em> \u010dlov\u011bka<\/em>, od po\u010d\u00e1tku \u201au\u010dinil je&nbsp;<em>a grain<\/em>&nbsp;mu\u017ee a \u017eenu\u2018?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zd\u00e1 se, \u017ee Je\u017e\u00ed\u0161 je ochoten s&nbsp;farizei norm\u00e1ln\u011b diskutovat.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 je s&nbsp;farizei na stejn\u00e9 rovin\u011b v&nbsp;tom smyslu, \u017ee disputace se vede nad P\u00edsmem jako nepochybnou autoritou. Je\u017e\u00ed\u0161 nikdy neu\u010dil nic, co by bylo s&nbsp;P\u00edsmem v&nbsp;rozporu. Jeho interpretace \u010dasto byly ne\u010dekan\u00e9, ale v\u017edy v&nbsp;mantinelech P\u00edsma.<\/li>\n\n\n\n<li>V\u00fdchodiska jsou jasn\u00e1: B\u016fh stvo\u0159il \u010dlov\u011bka, a to ve dvou pohlav\u00edch. Tak je tomu od sam\u00e9ho po\u010d\u00e1tku.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A \u0159ekl: \u201aProto \u010dlov\u011bk opust\u00ed otce i matku a p\u0159ilne ke sv\u00e9 \u017een\u011b a ti dva budou jedno&nbsp;t\u011blo\u2018,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 z\u016fst\u00e1v\u00e1 na po\u010d\u00e1tku Genesis a cituje ohledn\u011b dvou pohlav\u00ed Bo\u017e\u00ed naprosto ran\u00e9 p\u0159\u00edkazy (ihned po stvo\u0159en\u00ed Adama a Evy).<\/li>\n\n\n\n<li>Z\u00e1kladn\u00ed smysl nepochybn\u011b je, \u017ee mu\u017ei a \u017eeny maj\u00ed zakl\u00e1dat nov\u00e9 rodinn\u00e9 celky a maj\u00ed spolu sp\u00e1t (p\u0159i sexu\u00e1ln\u00edm styku se t\u011bla man\u017eel\u016f skute\u010dn\u011b spojuj\u00ed v&nbsp;jedno).<\/li>\n\n\n\n<li>Tradi\u010dn\u011b se hovo\u0159\u00ed o slovu p\u0159ilnout jako o pevn\u00e9m \u201eslepen\u00ed\u201c, svazkem pevn\u011bj\u0161\u00edm ne\u017e materi\u00e1l s\u00e1m.<\/li>\n\n\n\n<li>A v\u00fdraz o jednom t\u011ble m\u016f\u017ee znamenat v\u00edce, ne\u017e pouze sexu\u00e1ln\u00ed styk.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 tak\u017ee ji\u017e nejsou dva, ale jedno&nbsp;t\u011blo. Co tedy&nbsp;B\u016fh spojil,&nbsp;a\u0165 \u010dlov\u011bk neodd\u011bluje!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159. slovo zn. \u201aspolu zap\u0159\u00e1hnout\u2018 nebo \u201ap\u0159ipevnit k jednomu jhu\u2018; srv.&nbsp;2K 6,14<\/em>;<\/li>\n\n\n\n<li>V\u00fdsledkem je opravdu sjednocen\u00ed dvou t\u011bl v&nbsp;jedno. Nepochybn\u011b zde ji\u017e nikoliv pouze v&nbsp;sexu\u00e1ln\u00edm smyslu.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee toto spojen\u00ed v&nbsp;jedno t\u011blo p\u016fsob\u00ed s\u00e1m B\u016fh a \u017ee nikdo jin\u00fd by se je tedy nem\u011bl sna\u017eit rozd\u011blit.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nepochybuje, \u017ee v&nbsp;man\u017eelstv\u00ed doch\u00e1z\u00ed k&nbsp;n\u011b\u010demu nadp\u0159irozen\u00e9mu: Samotn\u00fd B\u016fh spojuje mu\u017ee a \u017eenu pevn\u00fdm svazkem. A tento svazek je \u010dlov\u011bkem nerozpojiteln\u00fd.<\/li>\n\n\n\n<li>Resp. on lidmi rozpojiteln\u00fd je, ale nen\u00ed to spr\u00e1vn\u00e9.<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee nen\u00ed rozpojiteln\u00fd dokonce ani samotn\u00fdmi man\u017eeli. T\u00edm, \u017ee se mu\u017e a \u017eena rozhodnou vstoupit do man\u017eelstv\u00ed, se pou\u0161t\u011bj\u00ed na \u201etenkou\u201c a velmi nadp\u0159irozenou p\u016fdu. Zvou do sv\u00e9 z\u00e1le\u017eitosti samotn\u00e9ho Stvo\u0159itele.<\/li>\n\n\n\n<li>Nab\u00edz\u00ed se ot\u00e1zka: Kdy\u017e man\u017eelstv\u00ed sice nen\u00ed rozlu\u010diteln\u00e9 lidmi, nem\u016f\u017ee v n\u011bkter\u00fdch p\u0159\u00edpadech b\u00fdt rozlu\u010diteln\u00e9 Bohem?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 \u0158ekli mu: \u201ePro\u010d tedy Moj\u017e\u00ed\u0161 na\u0159\u00eddil d\u00e1t&nbsp;<em>\u017een\u011b<\/em>&nbsp;rozlukov\u00fd list&nbsp;a propustit&nbsp;<sup>[<\/sup>men<sup>]<\/sup>?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Naprosto logick\u00fd dotaz \u2013 v&nbsp;T\u00f3\u0159e to tak opravdu je. Tak\u017ee T\u00f3ra je v&nbsp;rozporu s&nbsp;Bo\u017e\u00edmi z\u00e1m\u011bry?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 \u0158ekl jim: \u201ePro&nbsp;tvrdost va\u0161eho&nbsp;srdce&nbsp;v\u00e1m Moj\u017e\u00ed\u0161 dovolil&nbsp;propou\u0161t\u011bt va\u0161e \u017eeny, od po\u010d\u00e1tku v\u0161ak&nbsp;<em>will<\/em>&nbsp;tak&nbsp;nebylo.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 odpov\u00edd\u00e1 bez vyt\u00e1\u010dek \u2013 ano v&nbsp;Moj\u017e\u00ed\u0161ov\u00fdch knih\u00e1ch o rozlukov\u00e9m l\u00edstku skute\u010dn\u011b je, ale jde o \u00fastupek. O \u00fastupek Moj\u017e\u00ed\u0161\u016fv, resp. sp\u00ed\u0161e Bo\u017e\u00ed \u2013 proto\u017ee Moj\u017e\u00ed\u0161 by se neodv\u00e1\u017eil takovou v\u011bc rozhodnout a zapsat bez Bo\u017e\u00ed konzultace.<\/li>\n\n\n\n<li>Jde o \u00fastupek \u010demu? Tvrdosti mu\u017esk\u00fdch srdc\u00ed. (Opa\u010dn\u00fd rozvod se v&nbsp;t\u00e9 dob\u011b v\u016fbec nezva\u017eoval \u2013 \u017eena byla na mu\u017ei p\u0159\u00edli\u0161 z\u00e1visl\u00e1, ne\u017e aby si mohla dovolit se rozv\u00e9st). \u0160patn\u00e9 mor\u00e1ln\u00ed vlastnosti mu\u017e\u016f jsou natolik siln\u00e9, \u017ee kdyby jim Moj\u017e\u00ed\u0161 \/ B\u016fh v&nbsp;n\u011bkter\u00fdch p\u0159\u00edpadech rozvod neumo\u017enil, nezvl\u00e1dli by to a stejn\u011b by neposlechli.<\/li>\n\n\n\n<li>Znamen\u00e1 to tedy, \u017ee B\u016fh nastavuje pravidla podle lid\u00ed, a ne podle sebe? N\u011bkdy zjevn\u011b ano \u2013 kdyby \u201epo Bo\u017e\u00edm\u201c, nikdy by se \u017e\u00e1dn\u00fd rozvod neuskute\u010dnil.<\/li>\n\n\n\n<li>M\u016f\u017eeme z&nbsp;toho vyvodit n\u011bjak\u00e9 obecn\u011bj\u0161\u00ed pravidlo? Z\u0159ejm\u011b ano \u2013 ani my bychom lidem nem\u011bli stanovovat pravidla, kl\u00e1st na n\u011b po\u017eadavky, kter\u00e9 jsou nad jejich s\u00edly; nap\u0159. rodi\u010de sv\u00fdm d\u011btem, nad\u0159\u00edzen\u00ed pod\u0159\u00edzen\u00fdm, nato\u017e autority v&nbsp;c\u00edrkvi sv\u00fdm ove\u010dk\u00e1m.<\/li>\n\n\n\n<li>Prap\u016fvodn\u00edm Bo\u017e\u00edm z\u00e1m\u011brem ale je pravidlo: Jeden mu\u017e, jedna \u017eena, a to napo\u0159\u00e1d.<\/li>\n\n\n\n<li>Kdy\u017e je man\u017eelstv\u00ed v&nbsp;po\u0159\u00e1dku, je toto pravidlo jednoduch\u00e9 a kr\u00e1sn\u00e9. Re\u00e1ln\u00e1 situace v&nbsp;man\u017eelstv\u00edch jsou n\u011bkdy tak katastrof\u00e1ln\u00ed, charaktery man\u017eel\u016f tak pokroucen\u00e9,&nbsp; \u017ee se \u010dlov\u011bk neubr\u00e1n\u00ed ot\u00e1zce, jestli rozvod nen\u00ed z&nbsp;Bo\u017e\u00ed strany rozumn\u00fdm \u00fastupkem, lep\u0161\u00edm \u0159e\u0161en\u00edm, ne\u017e trv\u00e1n\u00ed na zachov\u00e1n\u00ed man\u017eelstv\u00ed za ka\u017edou cenu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Prav\u00edm v\u00e1m, \u017ee kdo by propustil svou \u017eenu,&nbsp;<sup>(<\/sup><em>pokud by to<\/em>&nbsp;No<em>bylo<\/em>&nbsp;na z\u00e1klad\u011b<sup>)<\/sup>&nbsp;smilstva, a o\u017eenil se s jinou, cizolo\u017e\u00ed;&nbsp;<em>a kdo by se s&nbsp;propu\u0161t\u011bnou o\u017eenil, cizolo\u017e\u00ed<\/em>.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: vyjma p\u0159\u00edpad;<\/em><\/li>\n\n\n\n<li>Jde o jeden z&nbsp;obt\u00ed\u017en\u00fdch ver\u0161\u016f s&nbsp;v\u00edce \u201eh\u00e1\u010dky\u201c.<\/li>\n\n\n\n<li>Nejjednodu\u0161\u0161\u00ed zp\u016fsob v\u00fdkladu je, \u017ee Je\u017e\u00ed\u0161 pova\u017euje mezi k\u0159es\u0165any rozvod za zcela vylou\u010den\u00fd s&nbsp;jednou v\u00fdjimkou, a tou je smilstvo.<\/li>\n\n\n\n<li>Existuj\u00ed ale v\u00fdklady odli\u0161n\u00e9, a to \u201eob\u011bma sm\u011bry\u201c: Tedy v\u00fdklady, kter\u00e9 \u0159\u00edkaj\u00ed, \u017ee rozvod je vylou\u010den zcela, tedy v\u010detn\u011b p\u0159\u00edpad\u016f smilstva; a ty, kter\u00e9 naopak rozvod umo\u017e\u0148uj\u00ed i v&nbsp;p\u0159\u00edpadech jin\u00fdch. Budu tyto n\u00e1zory postupn\u011b rozv\u00e1d\u011bt a to hlavn\u011b na z\u00e1klad\u011b knihy Davida Pawsona.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 <sup>&nbsp;[<\/sup>Jeho<sup>]<\/sup>&nbsp;u\u010dedn\u00edci mu&nbsp;\u0159ekli: \u201eJestli\u017ee je to&nbsp;mezi mu\u017eem&nbsp;a \u017eenou takov\u00e9, je l\u00e9pe se ne\u017eenit.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: vztah \/ v\u011bc \/ p\u0159\u00ed\u010dina \/ obvin\u011bn\u00ed;<\/em><\/li>\n\n\n\n<li><em>\u0159.: \u010dlov\u011bkem;<\/em><\/li>\n\n\n\n<li>U\u010dedn\u00edci byli Je\u017e\u00ed\u0161ov\u00fdmi slovy pon\u011bkud ot\u0159eseni a usoudili, \u017ee do takov\u00e9ho rizika je rozumn\u00e9 se v\u016fbec nepou\u0161t\u011bt.<\/li>\n\n\n\n<li>Co je mezi mu\u017eem a \u017eenou takov\u00e9, \u017ee je l\u00e9pe se kv\u016fli tomu v\u016fbec ne\u017eenit? Co u\u010dedn\u00edky tak \u201evzalo\u201c? To, \u017ee je uzav\u0159ena jak\u00e1koliv cesta k&nbsp;rozvodu: Jestli\u017ee je man\u017eelstv\u00ed nerozlu\u010diteln\u00e9, je riziko vstoupit do takov\u00e9ho svazku s&nbsp;ciz\u00edm \u010dlov\u011bkem opravdu nep\u0159im\u011b\u0159en\u00e9 a nestoj\u00ed za to je podstupovat.<\/li>\n\n\n\n<li>Je to pravda? T\u011b\u017eko \u0159\u00edci \u2013 rozhodn\u011b na takov\u00e9m n\u00e1zoru n\u011bco je. Co mu\u017e man\u017eelstv\u00edm z\u00edsk\u00e1v\u00e1 a co naopak riskuje? Z\u00edsk\u00e1v\u00e1 partnerku, pomoc sob\u011b rovnou, legitimn\u00ed p\u0159\u00edstup k&nbsp;sexu, mo\u017enost m\u00edt potomky. Riskuje, \u017ee bude muset do smrti vydr\u017eet s&nbsp;\u010dlov\u011bkem, se kter\u00fdm se sou\u017eit\u00ed uk\u00e1zalo obt\u00ed\u017en\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 On jim \u0159ekl: \u201eNe v\u0161ichni ch\u00e1pou&nbsp;<sup>[<\/sup>toto<sup>]<\/sup>&nbsp;slovo, ale&nbsp;<em>jen ti<\/em>, kter\u00fdm je&nbsp;<em>speech,<\/em>&nbsp;d\u00e1no.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159ij\u00edmaj\u00ed \/-mat (\u0159. \u201am\u00edt m\u00edsto pro\u2018;)<\/em><\/li>\n\n\n\n<li>Co to znamen\u00e1? Kter\u00e9 sv\u00e9 slovo Je\u017e\u00ed\u0161 m\u00e1 na mysli? Slovo o tom, \u017ee kdo by propustil svou \u017eenu, (<em>pokud by to<\/em>&nbsp;No<em>bylo<\/em>&nbsp;na z\u00e1klad\u011b)&nbsp;smilstva, a o\u017eenil se s jinou, cizolo\u017e\u00ed? Nebo slovo o eunu\u0161\u00edch, kter\u00e9 se nyn\u00ed chyst\u00e1 \u0159\u00edci?<\/li>\n\n\n\n<li>Nepochybn\u011b v\u00fdrok znamen\u00e1, \u017ee n\u011bkter\u00e1 Je\u017e\u00ed\u0161ova slova nejsou pochopiteln\u00e1 v\u0161em. Ale pro\u010d? Mo\u017en\u00e1 proto\u017ee jsou zatvrzel\u00ed a pochopit je necht\u011bj\u00ed.<\/li>\n\n\n\n<li>V&nbsp;Bibli ale jsou i \u010d\u00e1sti, kter\u00e9 B\u016fh \u0161ifruje a odkr\u00fdv\u00e1 je \u010dten\u00e1\u0159\u016fm \u2013 bu\u010f v&nbsp;\u201eprav\u00fd \u010das\u201c (nazr\u00e1l \u010das, aby to lid\u00e9 v\u011bd\u011bli)&nbsp; nebo jednotlivc\u016fm \u201ead hoc\u201c.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Jsou toti\u017e eunuchov\u00e9,&nbsp;kte\u0159\u00ed se&nbsp;<em>u\u017e<\/em>&nbsp;takto narodili z mat\u010dina l\u016fna; a jsou eunuchov\u00e9, kter\u00e9&nbsp;u\u010dinili&nbsp;eunuchy lid\u00e9; a jsou eunuchov\u00e9,&nbsp;kte\u0159\u00ed se sami stali eunuchy pro kr\u00e1lovstv\u00ed Nebes. Kdo m\u016f\u017ee ch\u00e1pat,&nbsp;ch\u00e1pej.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>zde slovo eunuch (= vykle\u0161t\u011bn\u00fd mu\u017e) je pou\u017eito z\u0159ejm\u011b p\u0159enesen\u011b o lidech, kte\u0159\u00ed jsou pro man\u017eelstv\u00ed nezp\u016fsobil\u00ed nebo kte\u0159\u00ed se ho dobrovoln\u011b od\u0159ekli<\/em>;<\/li>\n\n\n\n<li><em>n.: p\u0159ij\u00edmaj\u00ed \/-mat (\u0159. \u201am\u00edt m\u00edsto pro\u2018;<\/em><\/li>\n\n\n\n<li>Pavl\u00edk p\u0159ekl\u00e1d\u00e1 &#8222;bez\u017eenec&#8220;.<\/li>\n\n\n\n<li><\/li>\n\n\n\n<li>Z\u0159ejm\u011b, jak uvedeno v&nbsp;pozn\u00e1mce \u010cSP, lid\u00e9 se ne\u017een\u00ed z&nbsp;r\u016fzn\u00fdch d\u016fvod\u016f:\n<ul class=\"wp-block-list\">\n<li>N\u011bkte\u0159\u00ed toho z&nbsp;n\u011bjak\u00e9ho vrozen\u00e9ho t\u011blesn\u00e9ho (ale i du\u0161evn\u00edho) d\u016fvodu nejsou schopni<\/li>\n\n\n\n<li>Druhou skupinou jsou z\u0159ejm\u011b kle\u0161t\u011bnci v&nbsp;prav\u00e9m smyslu toho slova (p\u0159i\u0161li o varlata).<\/li>\n\n\n\n<li>T\u0159et\u00ed skupinou jsou z\u0159ejm\u011b lid\u00e9, kte\u0159\u00ed se rozhodli neo\u017eenit dobrovoln\u011b, nap\u0159. kv\u016fli tomu, aby m\u011bli voln\u00e9 ruce pro slu\u017ebu (jako nap\u0159. apo\u0161tol Pavel).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Boj se sexu\u00e1ln\u00ed touhou je jedn\u00edm z&nbsp;nejt\u011b\u017e\u0161\u00edch. V&nbsp;historii se \u00fadajn\u011b n\u011bkte\u0159\u00ed poustevn\u00edci nebo mni\u0161i v&nbsp;zoufalstv\u00ed nad vlastn\u00ed sexualitou sami vyklestili. Jestli je to spr\u00e1vn\u00e9 a jestli Je\u017e\u00ed\u0161 m\u00e1 na mysli(nab\u00edz\u00ed se to) &nbsp;i tyto p\u0159\u00edpady, t\u011b\u017eko \u0159\u00edci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Tehdy&nbsp;k n\u011bmu p\u0159inesli d\u011bti, aby na n\u011b vlo\u017eil ruce&nbsp;a pomodlil se; ale u\u010dedn\u00edci je pok\u00e1rali.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d se to u\u010dedn\u00edk\u016fm nel\u00edbilo? P\u0159i\u0161lo jim to p\u0159\u00edli\u0161 \u201emagick\u00e9\u201c (d\u011bti ni\u010demu nerozum\u00ed, tak co by jim Je\u017e\u00ed\u0161 mohl p\u0159edat?) Ru\u0161ily d\u011bti v&nbsp;\u201eprogramu\u201c? Vnesly zmatek a hluk?<\/li>\n\n\n\n<li>D\u011bti jist\u011b nosili jist\u011b jejich rodi\u010de. Co si od toho vlastn\u011b slibovali? Co cht\u011bli? Aby na n\u011b Je\u017e\u00ed\u0161 vlo\u017eil ruce a pomodlil se. P\u0159edpokl\u00e1dali tedy, \u017ee Je\u017e\u00ed\u0161ova modlitba n\u011bjak\u00fdm zp\u016fsobem ovlivn\u00ed osud jejich d\u011bt\u00ed.<\/li>\n\n\n\n<li>A ovlivn\u00ed opravdu? Ano, jist\u011b c\u00edt\u00edme, \u017ee kdy\u017e se za n\u011bkoho Je\u017e\u00ed\u0161 pomodl\u00ed a vlo\u017e\u00ed na n\u011bj ruce, n\u011bco to v&nbsp;\u017eivot\u011b \u010dlov\u011bka zp\u016fsob\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Je\u017e\u00ed\u0161 v\u0161ak \u0159ekl: \u201eNechte d\u011bti a nebra\u0148te jim p\u0159ij\u00edt ke mn\u011b, nebo\u0165 takov\u00fdm pat\u0159\u00ed kr\u00e1lovstv\u00ed Nebes.\u201c 15 A vlo\u017eil na n\u011b ruce a \u0161el odtamtud.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 u\u010dedn\u00edk\u016fm jejich p\u0159\u00edstup neschv\u00e1lil. P\u0159\u00edstup rodi\u010d\u016f nevid\u011bl v&nbsp;ni\u010dem jako problematick\u00fd. A modlit se za d\u011bti mu nevadilo a pova\u017eoval to za smyslupln\u00e9.<\/li>\n\n\n\n<li>Co n\u00e1m to m\u016f\u017ee \u0159\u00edci do na\u0161ich \u017eivot\u016f? \u017de nen\u00ed nic \u0161patn\u00e9ho na tom, kdy\u017e tou\u017e\u00edme na\u0161e d\u011bti p\u0159in\u00e1\u0161et k&nbsp;Je\u017e\u00ed\u0161i s&nbsp;prosbou, aby pro n\u011b n\u011bco ud\u011blal. Nen\u00ed to zbyte\u010dn\u00e9 a jejich \u017eivoty to skute\u010dn\u011b ovlivn\u00ed.<\/li>\n\n\n\n<li>V&nbsp;na\u0161\u00ed c\u00edrkvi praktikujeme po\u017eehn\u00e1n\u00ed novorozenc\u016fm, a je to tak tedy z\u0159ejm\u011b v&nbsp;po\u0159\u00e1dku. (Osobn\u011b se domn\u00edv\u00e1m, \u017ee naopak k\u0159est d\u011bt\u00ed \u00fapln\u011b v&nbsp;po\u0159\u00e1dku nen\u00ed \u2013 zach\u00e1z\u00ed p\u0159\u00edli\u0161 daleko. Vlo\u017een\u00ed rukou a modlitba nen\u00ed tot\u00e9\u017e, co k\u0159est).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 A&nbsp;hle, p\u0159istoupil k n\u011bmu jeden&nbsp;<em>\u010dlov\u011bk<\/em>&nbsp;a \u0159ekl: \u201eU\u010diteli,&nbsp;co dobr\u00e9ho&nbsp;<sup>(<\/sup>m\u00e1m u\u010dinit<sup>)<\/sup>,&nbsp;abych obdr\u017eel v\u011b\u010dn\u00fd \u017eivot?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:&nbsp;<em>[Pro\u010d mne naz\u00fdv\u00e1\u0161 dobr\u00fdm? Nikdo nen\u00ed dobr\u00fd, jen jeden: B\u016fh]<\/em>;<\/li>\n\n\n\n<li>var.:&nbsp;<em>[Dobr\u00fd]<\/em>&nbsp;<em>u\u010diteli;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.:&nbsp;u\u010din\u00edm;<\/em><\/li>\n\n\n\n<li>Je \u00faleva, \u017ee kone\u010dn\u011b k&nbsp;Je\u017e\u00ed\u0161i p\u0159istoupil n\u011bkdo z&nbsp;ryz\u00edch d\u016fvod\u016f, a ne proto, aby Jej zkou\u0161el nebo pokou\u0161el.<\/li>\n\n\n\n<li>Cht\u011bl s&nbsp;n\u00edm zkr\u00e1tka promluvit \u010dlov\u011bk, kter\u00fd \u0159e\u0161il sv\u016fj v\u011b\u010dn\u00fd osud a z\u00e1le\u017eelo mu na duchovn\u00edch v\u011bcech.<\/li>\n\n\n\n<li>Polo\u017eil mu pom\u011brn\u011b jasnou a \u201ejednoduchou\u201c ot\u00e1zku: Lze n\u011bjak dos\u00e1hnout toho, aby se \u010dlov\u011bk nemusel b\u00e1t smrti?<\/li>\n\n\n\n<li>Podobn\u011b se ptal z\u00e1kon\u00edk v Lk10 (p\u0159ed podobenstv\u00edm o milosrdn\u00e9m Sama\u0159anu) &#8211; cht\u011bl v\u011bd\u011bt, jak z\u00edskat v\u011b\u010dn\u00fd \u017eivot a pak se sna\u017eil vymluvit (Kdo je m\u016fj bli\u017en\u00ed?). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 On mu \u0159ekl: \u201e<sup>(<\/sup>Pro\u010d se m\u011b pt\u00e1\u0161 na dobr\u00e9? Jeden je dobr\u00fd<em>: B\u016fh<\/em><sup>)<\/sup>.&nbsp;Chce\u0161-li vstoupit do \u017eivota, zachovej p\u0159ik\u00e1z\u00e1n\u00ed!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:&nbsp;<em>[Pro\u010d mne naz\u00fdv\u00e1\u0161 dobr\u00fdm? Nikdo nen\u00ed dobr\u00fd, jen jeden: B\u016fh]<\/em>; Tento tradi\u010dn\u00ed p\u0159eklad se mi zd\u00e1 jako reakce na osloven\u00ed logi\u010dt\u011bj\u0161\u00ed.<\/li>\n\n\n\n<li>P\u0159eklad souvis\u00ed t\u00edm, jak p\u0159elo\u017e\u00edme nebo pochop\u00edme ver\u0161 p\u0159edch\u00e1zej\u00edc\u00ed \u2013 jestli jako \u201eCo dobr\u00e9ho m\u00e1m \u010dinit\u201c nebo jako \u201eDobr\u00fd u\u010diteli\u201c. Je\u017e\u00ed\u0161 bu\u010f odm\u00edt\u00e1 pro sv\u00e9 osloven\u00ed p\u0159\u00eddavn\u00e9 jm\u00e9no dobr\u00fd (Dobr\u00fd je jedin\u011b B\u016fh) nebo se div\u00ed, pro\u010d se pt\u00e1 na dobr\u00e9, kdy\u017e p\u0159ece v\u00ed, \u017ee v\u0161e je zaps\u00e1no v&nbsp;Z\u00e1kon\u011b.<\/li>\n\n\n\n<li>Opravdu pro vstup do \u017eivota sta\u010d\u00ed zachov\u00e1vat p\u0159ik\u00e1z\u00e1n\u00ed? P\u0159ece v\u00edme, \u017ee nesta\u010d\u00ed, resp. sta\u010dilo by, kdyby to n\u011bkdo byl schopen dok\u00e1zat.<\/li>\n\n\n\n<li>Od Je\u017e\u00ed\u0161e tedy z\u0159ejm\u011b jde o typickou provokativn\u00ed odpov\u011b\u010f, kter\u00e1 m\u00e1 t\u00e1zaj\u00edc\u00edho n\u011bkam postr\u010dit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 \u0158ekl mu: \u201eKter\u00e1?\u201c Je\u017e\u00ed\u0161 \u0159ekl: \u201eNezavra\u017ed\u00ed\u0161,&nbsp;nezcizolo\u017e\u00ed\u0161,&nbsp;neukradne\u0161,&nbsp;nevyd\u00e1\u0161&nbsp;k\u0159iv\u00e9&nbsp;sv\u011bdectv\u00ed, 19 cti otce a matku,&nbsp;bude\u0161&nbsp;milovat sv\u00e9ho bli\u017en\u00edho jako sebe.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co znamen\u00e1 ot\u00e1zka: Kter\u00e1? Jak to mlad\u00edk myslel? P\u0159ece v\u0161echna. P\u0159ece si nemyslel, \u017ee n\u011bkter\u00e1 zapot\u0159eb\u00ed nejsou.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nevyjmenoval cel\u00e9 Desatero, ale provedl vlastn\u00ed v\u00fdb\u011br p\u0159ik\u00e1z\u00e1n\u00ed.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 v\u00fdb\u011br provedl s&nbsp;ohledem na osobu tazatele a vyjmenoval ta, o kter\u00fdch p\u0159edpokl\u00e1dal (nebo v\u011bd\u011bl), \u017ee je tazatel p\u0159irozen\u011b dodr\u017euje, \u017ee s&nbsp;nimi nem\u00e1 probl\u00e9m.<\/li>\n\n\n\n<li>P\u0159idal shrnuj\u00edc\u00ed p\u0159ik\u00e1z\u00e1n\u00ed o l\u00e1sce k bli\u017en\u00edmu z Lev 19,18 \u2013 mo\u017en\u00e1 tazatel ani s&nbsp;t\u00edmto nem\u011bl probl\u00e9m (p\u0159irozen\u011b m\u011bl r\u00e1d lidi).<\/li>\n\n\n\n<li>Mo\u017en\u00e1 proto Je\u017e\u00ed\u0161 nevyjmenoval \u017e\u00e1dn\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed t\u00fdkaj\u00edc\u00ed se vztahu k&nbsp;Bohu \u2013 proto\u017ee je t\u011b\u017e\u0161\u00ed b\u00fdt si jist\u00fd, \u017ee m\u00e1m v&nbsp;po\u0159\u00e1dku vztah k&nbsp;Bohu, ne\u017e vztah k&nbsp;lidem.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tedy vynechal: \u201eNebude\u0161 m\u00edt jin\u00e9ho boha mimo mne\u201c, \u201eNezobraz\u00ed\u0161 si Boha\u201c, \u201eNezneu\u017eije\u0161 jm\u00e9na Hospodina, sv\u00e9ho Boha\u201c, Pamatuj na den odpo\u010dinku a posv\u011b\u0165 jej\u201c a des\u00e1t\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed o \u201eNe\u017e\u00e1dostivost \u010di nez\u00e1vid\u011bn\u00ed.\u201c<\/li>\n\n\n\n<li>Rozhovor je hlubok\u00fd a p\u0159itom stru\u010dn\u00fd a motivy si m\u016f\u017eeme pouze dom\u00fd\u0161let. Pro\u010d se mlad\u00edk pt\u00e1 \u201eKter\u00e1?\u201c u\u017e jsme \u0159e\u0161ili. Mohl se pt\u00e1t tak\u00e9 proto, aby Je\u017e\u00ed\u0161e vyzkou\u0161el, jestli opravdu je prorokem, kter\u00fd do n\u011bho \u201evid\u00ed\u201c: Ve smyslu: Zkus\u00edm zjistit, jestli Je\u017e\u00ed\u0161 v\u00ed, \u017ee m\u00e1m probl\u00e9my s&nbsp;pornografi\u00ed&nbsp; &#8211; jestli nyn\u00ed vyp\u00edchne \u201eNesesmiln\u00ed\u0161\u201c, bude jasn\u00e9, \u017ee prorokem je a \u017ee to v\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ale v&nbsp;prvn\u00edm kole \u201enahodil\u201c pouze p\u0159ik\u00e1z\u00e1n\u00ed, se kter\u00fdmi mlad\u00edk probl\u00e9my nem\u011bl, nebo\u0165 mlad\u00edk bez uzard\u011bn\u00ed odpov\u00edd\u00e1:<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Mlad\u00edk mu&nbsp;\u0159ekl: \u201eTo v\u0161echno zachov\u00e1v\u00e1m&nbsp;<em>od sv\u00e9ho ml\u00e1d\u00ed<\/em>. Co&nbsp;<em>mi<\/em>&nbsp;je\u0161t\u011b sch\u00e1z\u00ed?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak v\u011bd\u011bl, \u017ee mu je\u0161t\u011b n\u011bco sch\u00e1z\u00ed? Pro\u010d se nespokojil s&nbsp;Je\u017e\u00ed\u0161ovou odpov\u011bd\u00ed? Pro\u010d z Je\u017e\u00ed\u0161e \u201ep\u00e1\u010d\u00ed\u201c n\u011bco dal\u0161\u00edho?<\/li>\n\n\n\n<li>&nbsp;Pro\u010d si ne\u0159ekl: Tak to jsem na tom zatracen\u011b dob\u0159e. M\u00e1m, co jsem pot\u0159eboval v\u011bd\u011bt \u2013 budu v&nbsp;tom pokra\u010dovat a \u201enebe m\u00e1m jist\u00e9\u201c.<\/li>\n\n\n\n<li>Jist\u011b proto, \u017ee vnit\u0159n\u011b v\u011bd\u011bl, \u017ee tak jednoduch\u00e9 to nen\u00ed \u2013 m\u011bl vnit\u0159n\u00ed neklid, kter\u00fd ho znepokojoval, kter\u00fd mu \u0159\u00edkal, je\u0161t\u011b n\u011bco nem\u00e1, co by m\u00edt m\u011bl, \u017ee n\u011bco v&nbsp;po\u0159\u00e1dku nen\u00ed.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 i intonace &nbsp;Je\u017e\u00ed\u0161ovy odpov\u011bdi \u010di n\u011bjak\u00e1 Jeho \u0159e\u010d t\u011bla \u0159\u00edkala, \u017ee odpov\u011b\u010f nen\u00ed kompletn\u00ed, \u017ee jde o p\u0159edehru.<\/li>\n\n\n\n<li>Mohl Je\u017e\u00ed\u0161 pou\u017e\u00edt ironii? Mohl se u odpov\u011bdi Je\u017e\u00ed\u0161 usm\u00edvat? T\u011b\u017eko \u2013 na p\u0159\u00edm\u00e9 nez\u00e1ludn\u00e9 ot\u00e1zky Je\u017e\u00ed\u0161 odpov\u00eddal tak\u00e9 p\u0159\u00edmo.<\/li>\n\n\n\n<li>Mohl mlad\u00edk vy\u010d\u00edst, \u017ee Je\u017e\u00ed\u0161ova odpov\u011b\u010f je pouze \u00favodem k&nbsp;n\u011b\u010demu hlub\u0161\u00edmu? To jist\u011b ano \u2013 zat\u00edm mlad\u00edk s&nbsp;p\u0159inesenou odpov\u011bd\u00ed spokojen nebyl. To je d\u016fvod, pro\u010d se dopt\u00e1v\u00e1 d\u00e1l. Jeho vnit\u0159n\u00ed \u017e\u00edze\u0148 zat\u00edm uti\u0161ena nebyla.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ho cht\u011bl p\u0159iv\u00e9st k&nbsp;hlub\u0161\u00edmu pochopen\u00ed spasen\u00ed a k&nbsp;hlub\u0161\u00edmu pohledu na sebe sama.<\/li>\n\n\n\n<li>Proto\u017ee Je\u017e\u00ed\u0161 byl v\u017edy veden Duchem Svat\u00fdm, m\u016f\u017eeme si b\u00fdt jisti inspirovanost\u00ed Jeho odpov\u011bdi.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Je\u017e\u00ed\u0161 mu \u0159ekl: \u201eChce\u0161-li b\u00fdt dokonal\u00fd,&nbsp;jdi, prodej sv\u016fj majetek a dej chud\u00fdm, a bude\u0161 m\u00edt poklad v nebes\u00edch;&nbsp;pak p\u0159ij\u010f a n\u00e1sleduj mne.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:&nbsp;<em>[nebi]<\/em>;&nbsp;<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 p\u0159estal chodit kolem hork\u00e9 ka\u0161e \u2013 vid\u011bl, \u017ee mlad\u00edk chce j\u00edt na hlubinu, a tak mu ji poskytl. Dal mu odpov\u011b\u010f naprosto p\u0159\u00edmou: Chce\u0161 v\u011bd\u011bt, co m\u00e1\u0161 d\u011blat? Tak tady to m\u00e1\u0161.<\/li>\n\n\n\n<li>Uv\u00e1d\u00ed svou odpov\u011b\u010f slovy \u201eChce\u0161-li b\u00fdt dokonal\u00fd\u201c \u2013 jak to mysl\u00ed? Ve smyslu: Sp\u00e1su ji\u017e jsi z\u00edskal skrze to, \u017ee ve m\u011b v\u011b\u0159\u00ed\u0161. V\u00ed\u0161 tak\u00e9, \u017ee b\u011b\u017en\u00e9 dodr\u017eov\u00e1n\u00ed Z\u00e1kona nen\u00ed dosta\u010duj\u00edc\u00ed pro sp\u00e1su ani pro z\u00edsk\u00e1n\u00ed n\u011bjak\u00fdch zvl\u00e1\u0161tn\u00edch &#8222;z\u00e1sluh&#8220;.  Ty chce\u0161 n\u011bco nadstandardn\u00edho,  chce\u0161 b\u00fdt lep\u0161\u00ed, ne\u017e ostatn\u00ed \u2013 tak ti p\u0159ihod\u00edm n\u011bco t\u011b\u017ek\u00e9ho, na \u010dem by ses mohl opravdu realizovat. Kdy\u017e tohle zvl\u00e1dne\u0161, bude to v&nbsp;Bo\u017e\u00edch o\u010d\u00edch opravdu n\u011bco. <\/li>\n\n\n\n<li>Nebo snad: M\u00e1\u0161 pravdu, vid\u00edm, \u017ee tohle u\u017e v\u00ed\u0161 &#8211; dodr\u017eov\u00e1n\u00ed Z\u00e1kona pro zisk v\u011b\u010dn\u00e9ho \u017eivota opravdu &nbsp;nesta\u010d\u00ed. Jsou zapot\u0159eb\u00ed je\u0161t\u011b dal\u0161\u00ed v\u011bci.<\/li>\n\n\n\n<li>Z&nbsp;toho, \u017ee mlad\u00edk Je\u017e\u00ed\u0161e vyhledal, je zjevn\u00e9, \u017ee Jej pova\u017eoval za autoritu, dost mo\u017en\u00e1 i za Mesi\u00e1\u0161e. Mo\u017en\u00e1 byl ur\u010dit\u00fdm zp\u016fsobem Je\u017e\u00ed\u0161ov\u00fdm \u201evzd\u00e1len\u00fdm\u201c u\u010dedn\u00edkem, ji\u017e p\u0159i sv\u00e9m p\u0159\u00edchodu spasen\u00fdm svou v\u00edrou?<\/li>\n\n\n\n<li>Z&nbsp;jin\u00e9ho evangelia v\u00edme, \u017ee Je\u017e\u00ed\u0161 na n\u011bj s&nbsp;l\u00e1skou pohled\u011bl (Mk 10,21) \u2013 n\u011bco se mu na n\u011bm tedy l\u00edbilo, n\u011bco na n\u011bm tedy oce\u0148oval. Co? Z\u0159ejm\u011b jeho up\u0159\u00edmnou snahu l\u00edbit se Bohu a posunovat se d\u00e1l<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b to, \u017ee na n\u011bho Je\u017e\u00ed\u0161 s&nbsp;l\u00e1skou pohled\u011bl, neznamen\u00e1, \u017ee by rozhovor pokra\u010doval idylicky: To je skv\u011bl\u00e9, to m\u00e1m z&nbsp;tebe radost \u2013 tak v&nbsp;tom pokra\u010duj.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 pokra\u010duje tvrd\u011b: \u201eJdi, prodej sv\u016fj majetek a dej chud\u00fdm, a bude\u0161 m\u00edt poklad v nebes\u00edch;&nbsp;pak p\u0159ij\u010f a n\u00e1sleduj mne.\u201c<\/li>\n\n\n\n<li>Pro\u010d by m\u011bl rozd\u00e1vat majetek? Jeden d\u016fvod je uveden \u2013 z\u00edsk\u00e1 tak poklad v&nbsp;nebi. Pro\u010d by m\u011bl z\u00edsk\u00e1vat poklad v&nbsp;nebi? Pro\u010d to Je\u017e\u00ed\u0161 zmi\u0148uje?<\/li>\n\n\n\n<li>Mo\u017en\u00e1 tedy proto, \u017ee mlad\u00edk opravdu ji\u017e byl Je\u017e\u00ed\u0161ov\u00fdm (by\u0165 vzd\u00e1len\u00fdm, ne jedn\u00edm z Dvan\u00e1cti) u\u010dedn\u00edkem a nyn\u00ed si \u0159\u00edkal o n\u00e1vod na to, jak si mezi Je\u017e\u00ed\u0161ov\u00fdmi u\u010dedn\u00edky \u201evyslou\u017eit ostruhy\u201c. A Je\u017e\u00ed\u0161 mu to up\u0159\u00edmn\u011b cht\u011bl umo\u017enit.<\/li>\n\n\n\n<li>Zebedeovci m\u011bli mo\u017en\u00e1 podobn\u00fd dotaz a Je\u017e\u00ed\u0161 jim nebesk\u00e1 krit\u00e9ria pro posuzov\u00e1n\u00ed z\u00e1sluh tak\u00e9 up\u0159\u00edmn\u011b sd\u011blil (poko\u0159ov\u00e1n\u00edm se a slu\u017ebou).<\/li>\n\n\n\n<li>Ot\u00e1zka z\u00edsk\u00e1v\u00e1n\u00ed nebesk\u00fdch poklad\u016f je zaj\u00edmav\u00e1 a bude ji v\u011bnov\u00e1na samostatn\u00e1 studie v&nbsp;sekci Biblick\u00e9 studie.<\/li>\n\n\n\n<li>Mlad\u00edk byl bohat\u00fd a ka\u017ed\u00fd m\u00e1me vyu\u017e\u00edvat pro slu\u017ebu Kristu ta obdarov\u00e1n\u00ed, kter\u00fdch se n\u00e1m dostalo. Jsi bohat\u00fd? Vyu\u017e\u00edvej sv\u00e9 pen\u00edze pro slu\u017ebu Bohu. Je to tv\u00e1 jedine\u010dn\u00e1 \u0161ance, je to tvoje siln\u00e1 oblast.<\/li>\n\n\n\n<li>Jen\u017ee v&nbsp;oblasti pen\u011bz je na\u0161e \u201epr\u00e1ce s&nbsp;talenty\u201c obt\u00ed\u017en\u011bj\u0161\u00ed, ne\u017e v&nbsp;oblastech jin\u00fdch: Jsem-li dobr\u00fd na jazyky (co\u017e nejsem), jist\u011b bude \u017e\u00e1douc\u00ed, kdy\u017e sv\u00e9 schopnosti d\u00e1m slu\u017eb\u011b Bo\u017e\u00edmu kr\u00e1lovstv\u00ed (mohu se d\u00e1t k&nbsp;Wicklefov\u00fdm p\u0159ekladatel\u016fm Bible, p\u0159ekl\u00e1dat hosty v&nbsp;c\u00edrkvi nebo d\u011blat tis\u00edce jin\u00fdch v\u011bc\u00ed). To ale nen\u00ed tak n\u00e1ro\u010dn\u00e9 jako pr\u00e1ce s&nbsp;majetkem. &nbsp;<\/li>\n\n\n\n<li>Nav\u00edc p\u0159irozen\u00e9 talenty slu\u017ebou neub\u00fdvaj\u00ed, pen\u00edze ano.<\/li>\n\n\n\n<li>Dle n\u011bkter\u00fdch by bohat\u00fdm ml\u00e1dencem mohl b\u00fdt Jan Marek, autor Markova evangelia a pozd\u011bj\u0161\u00ed spolupracovn\u00edk Pavla a Petra. Tato teorie se op\u00edr\u00e1 se o n\u011bkolik indici\u00ed:\n<ul class=\"wp-block-list\">\n<li>Dle Sk 12,12 by mohl b\u00fdt ze z\u00e1mo\u017en\u00e9 rodiny (jeho matka Marie vlastnila d\u016fm v Jeruzal\u00e9m\u011b, kde se sch\u00e1zeli prvn\u00ed k\u0159es\u0165an\u00e9).<\/li>\n\n\n\n<li>V Mk 14,51\u201352 je zm\u00ednka o \u201eml\u00e1denci\u201c, kter\u00fd se sna\u017e\u00ed uniknout zat\u010den\u00ed Je\u017e\u00ed\u0161e a zanech\u00e1v\u00e1 po sob\u011b pl\u00e1tno. Tradi\u010dn\u011b se p\u0159edpokl\u00e1d\u00e1, \u017ee tento ml\u00e1denec je s\u00e1m autor.<\/li>\n\n\n\n<li>Markova verze p\u0159\u00edb\u011bhu obsahuje zvl\u00e1\u0161tn\u00ed detail, \u017ee \u201eJe\u017e\u00ed\u0161 si ho zamiloval\u201c \u010di s&nbsp;\u201el\u00e1skou na n\u011bho pohled\u011bl\u201c (v.21), co\u017e Markovi mohlo odpov\u00eddat.<\/li>\n\n\n\n<li>Marek byl nejprve nespolehliv\u00fdm u\u010dedn\u00edkem, ale nakonec se stal d\u016fle\u017eit\u00fdm pomocn\u00edkem (2Tm 4,11). Tento oblouk jeho \u017eivota by mohl odpov\u00eddat v\u00fdvoji \u201ebohat\u00e9ho ml\u00e1dence\u201c, kter\u00fd nejprve Je\u017e\u00ed\u0161e opustil, ale nakonec ho n\u00e1sledoval.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Kdy\u017e mlad\u00edk&nbsp;usly\u0161el&nbsp;<em>toto<\/em>&nbsp;slovo, ode\u0161el zarmoucen, nebo\u0165 m\u011bl mnoho majetku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161\u016fv po\u017eadavek byl na ml\u00e1dence v&nbsp;t\u00e9 chv\u00edli p\u0159\u00edli\u0161 t\u011b\u017ek\u00fd. V&nbsp;t\u00e9 chv\u00edli to \u201enedal\u201c.<\/li>\n\n\n\n<li>Co\u017e samoz\u0159ejm\u011b ne\u0159\u00edk\u00e1 nic o tom, jak to bylo v&nbsp;jeho \u017eivot\u011b d\u00e1le. St\u00e1v\u00e1 se pom\u011brn\u011b b\u011b\u017en\u011b, \u017ee \u010dlov\u011bk \u0159ekne \u201eNep\u016fjdu\u201c, pak se ale rozmysl\u00ed a jde (jako jeden ze syn\u016f v Mt 21,28\u201331).<\/li>\n\n\n\n<li>Mlad\u00edk musel pro\u017e\u00edvat t\u011b\u017ek\u00fd tlak a nejsp\u00ed\u0161e dob\u0159e v\u011bd\u011bl, \u017ee kdy\u017e Je\u017e\u00ed\u0161ova slova neposlechne, nebude u\u017e nikdy \u0161\u0165astn\u00fd. Je dost mo\u017en\u00e9, \u017ee pozd\u011bji se tlaku Ducha Svat\u00e9ho poddal, \u017ee p\u0159ed Bohem rezignoval. V\u017edy\u0165 je prakticky nemo\u017en\u00e9 si v&nbsp;klidu u\u017e\u00edvat bohatstv\u00ed, kdy\u017e v\u00edm, \u017ee jsem kv\u016fli tomu minul Bo\u017e\u00ed v\u016fli.<\/li>\n\n\n\n<li>Jak jsme ji\u017e \u0159\u00edkali, zd\u00e1 se, \u017ee mlad\u00edk byl duchovn\u011b dosti \u201edaleko\u201c, up\u0159\u00edmn\u011b Boha hledal a byl p\u0159esv\u011bd\u010den o Je\u017e\u00ed\u0161ov\u011b mesi\u00e1\u0161stv\u00ed.<\/li>\n\n\n\n<li>\u010clov\u011bk s&nbsp;takov\u00fdm pozad\u00edm si t\u011b\u017eko \u0159ekne: \u201eNa tohle ka\u0161lu\u201c &#8211; &nbsp;a jde si radostn\u011b u\u017e\u00edvat sv\u00e9 miliony. Sp\u00ed\u0161e se vnit\u0159n\u011b tr\u00e1p\u00ed a nakonec p\u0159ed Bohem rezignuje.<\/li>\n\n\n\n<li>Jak jsme ji\u017e zva\u017eovali, je tak\u00e9 mo\u017en\u00e9, \u017ee se \u201enehr\u00e1lo\u201c o ml\u00e1dencovu sp\u00e1su (v\u011b\u0159il v&nbsp;Je\u017e\u00ed\u0161ovo mesi\u00e1\u0161stv\u00ed), ale \u017ee mu Je\u017e\u00ed\u0161 pouze odpov\u011bd\u011bl na jeho ot\u00e1zku, jak se m\u00e1 jako u\u010dedn\u00edk nejl\u00e9pe chovat. A zase \u2013 ambici\u00f3zn\u00ed \u010dlov\u011bk, kter\u00fd \u0159e\u0161\u00ed takov\u00e9to v\u011bci, se pak t\u011b\u017eko v&nbsp;nebi \u201espokoj\u00ed s&nbsp;n\u00edzk\u00fdm postaven\u00edm\u201c. &nbsp;To se nakonec rad\u011bji sv\u00e9ho bohatstv\u00ed v\u00fdm\u011bnou za nebesk\u00fd poklad vzd\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Je\u017e\u00ed\u0161 \u0159ekl sv\u00fdm u\u010dedn\u00edk\u016fm: \u201eAmen, prav\u00edm v\u00e1m, \u017ee bohat\u00fd&nbsp;do kr\u00e1lovstv\u00ed Nebes&nbsp;vejde t\u011b\u017eko.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161\u016fv koment\u00e1\u0159 taky ml\u00e1dence nezavrhuje \u2013 pouze konstatuje zn\u00e1mou skute\u010dnost, \u017ee bohat\u00ed to s&nbsp;uv\u011b\u0159en\u00edm maj\u00ed t\u011b\u017e\u0161\u00ed, ne\u017e chud\u00ed. Maj\u00ed toti\u017e na co (krom\u011b Boha) spol\u00e9hat (na pen\u00edze).<\/li>\n\n\n\n<li>Dostat se do kr\u00e1lovstv\u00ed je pro n\u011b obt\u00ed\u017en\u00e9, nikoliv v\u0161ak nemo\u017en\u00e9 \u2013 nebo\u0165 B\u016fh m\u016f\u017ee u\u010dinit z\u00e1zrak.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Op\u011bt v\u00e1m prav\u00edm, je snadn\u011bj\u0161\u00ed,&nbsp;aby velbloud pro\u0161el uchem jehly, ne\u017e&nbsp;aby bohat\u00fd&nbsp;ve\u0161el do&nbsp;Bo\u017e\u00edho kr\u00e1lovstv\u00ed.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Existuje teorie, \u017ee v&nbsp;Jeruzal\u00e9msk\u00fdch bran\u00e1ch existovala \u00fazk\u00e1 postrann\u00ed branka \u201eUcho jehly\u201c (Ein Machat). Vch\u00e1zelo se j\u00ed v&nbsp;dob\u011b, kdy byla hlavn\u00ed br\u00e1na zav\u0159en\u00e1. Pro velblouda bylo projit\u00ed obt\u00ed\u017en\u00e9, ne v\u0161ak nemo\u017en\u00e9 \u2013 musel se odstrojit a musel se \u201epokorn\u011b sklonit\u201c. Historick\u00fd d\u016fkaz o takov\u00e9 brance \u00fadajn\u011b neexistuje, ale symbolicky jde o p\u011bkn\u00fd obraz \u2013 n\u011bjak podobn\u011b to Je\u017e\u00ed\u0161 myslet mohl.<\/li>\n\n\n\n<li>Mohl to ale tak\u00e9 myslet doslovn\u011b, tedy tak, \u017ee sp\u00e1sa bohat\u00e9ho \u010dlov\u011bka je mo\u017en\u00e1 ze sta procent Bo\u017e\u00edm z\u00e1zrakem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;u\u010dedn\u00edci&nbsp;usly\u0161eli, byli velice ohromeni&nbsp;a \u0159\u00edkali: \u201eKdo tedy m\u016f\u017ee b\u00fdt zachr\u00e1n\u011bn?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ned\u00e1vno se u\u010dedn\u00edci zd\u011bsili, kdy\u017e zjistili, \u017ee je nemo\u017en\u00fd rozvod. Nyn\u00ed je vzala dal\u0161\u00ed \u0161okuj\u00edc\u00ed informace: Bohat\u00ed lid\u00e9 nemaj\u00ed \u0161anci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Je\u017e\u00ed\u0161&nbsp;<em>na n\u011b<\/em>&nbsp;pohled\u011bl a \u0159ekl jim: \u201eU lid\u00ed je to nemo\u017en\u00e9, ale u Boha&nbsp;<em>\"I have<\/em>&nbsp;mo\u017en\u00e9 v\u0161echno.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 sv\u016fj v\u00fdrok p\u0159ece jen zm\u011bk\u010dil: Jist\u011b nikdo nepochybuje, \u017ee B\u016fh dok\u00e1\u017ee z\u00e1zra\u010dn\u011b protla\u010dit velblouda uchem jehly \u2013 pro\u010d by tedy nebyl schopen dostat do sv\u00e9ho kr\u00e1lovstv\u00ed bohat\u00e9ho \u010dlov\u011bka?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 <sup>&nbsp;(<\/sup>Na to<sup>)<\/sup>&nbsp;mu \u0159ekl Petr: \u201eHle, my jsme opustili&nbsp;v\u0161echno a vydali se za tebou. Co tedy budeme m\u00edt?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petr\u016fv dotaz zn\u00ed d\u011btsky prvopl\u00e1nov\u011b a nevyzn\u00edv\u00e1 p\u0159\u00edli\u0161 dob\u0159e: Co z&nbsp;toho n\u00e1sledov\u00e1n\u00ed budeme m\u00edt?<\/li>\n\n\n\n<li>Petr nicm\u00e9n\u011b navazuje na diskuzi s&nbsp;bohat\u00fdm ml\u00e1dencem \u2013 bohat\u00ed vstup do Kristova kr\u00e1lovstv\u00ed maj\u00ed t\u011b\u017ek\u00fd, my jsme se naopak v\u0161eho bohatstv\u00ed kv\u016fli tob\u011b z\u0159ekli. Bude to v&nbsp;budoucnosti n\u011bjak zohledn\u011bno?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Je\u017e\u00ed\u0161 jim \u0159ekl: \u201eAmen, prav\u00edm v\u00e1m,&nbsp;<sup>(<\/sup>a\u017e se Syn \u010dlov\u011bka p\u0159i&nbsp;obnoven\u00ed&nbsp;v\u0161ech&nbsp;v\u011bc\u00ed&nbsp;posad\u00ed na tr\u016fn sv\u00e9 sl\u00e1vy,&nbsp;usednete tak\u00e9 vy, kte\u0159\u00ed jste mne n\u00e1sledovali,<sup>)<\/sup>&nbsp;na dvan\u00e1ct tr\u016fn\u016fa budete soudit dvan\u00e1ct kmen\u016f Izraele.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;palingenesia&nbsp;(\u201anov\u00e9 narozen\u00ed\u2018);&nbsp;Tit 3,5\u2020. Zde zn. eschatolog. obnovu sv\u011bta.&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: a\u017e se Syn \u010dlov\u011bka posad\u00ed na tr\u016fn sv\u00e9 sl\u00e1vy,&nbsp;usednete tak\u00e9 vy, kte\u0159\u00ed jste mne n\u00e1sledovali ve znovuzrozen\u00ed, \u2026&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 odpov\u00edd\u00e1 p\u0159\u00edmo: Ano, m\u00e1m pro v\u00e1s v&nbsp;M\u00e9m kr\u00e1lovstv\u00ed p\u0159ichystan\u00e9 vysok\u00e9 posty. M\u016f\u017eete se spolehnout, \u017ee je obdr\u017e\u00edte (zd\u016fraz\u0148uj\u00edc\u00ed Amen). Soudit z\u0159ejm\u011b znamen\u00e1 skute\u010dn\u011b moc soudn\u00ed \u2013 moc z\u00e1konod\u00e1rnou m\u00e1 Je\u017e\u00ed\u0161 a v\u00fdkonnou n\u011bjak\u00fd (and\u011blsk\u00fd?) apar\u00e1t.<\/li>\n\n\n\n<li>Soudce mus\u00ed m\u00edt mnoho schopnost\u00ed a mor\u00e1ln\u00edch vlastnost\u00ed. Je\u017e\u00ed\u0161 b\u011bhem doby str\u00e1ven\u00e9 s&nbsp;u\u010dedn\u00edky vyhodnotil, \u017ee u\u010dedn\u00edci \u201ena to maj\u00ed\u201c. P\u016fvodn\u011b jist\u011b nem\u011bli, ale nau\u010dili se a vycvi\u010dili se.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 hovo\u0159\u00ed o obnoven\u00ed&nbsp;v\u0161ech&nbsp;v\u011bc\u00ed: K&nbsp;tomu dojde jist\u011b a\u017e po Jeho n\u00e1vratu, z\u0159ejm\u011b ji\u017e v&nbsp;Mil\u00e9niu.<\/li>\n<\/ul>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Mt&amp;kap=19&amp;v=29#v29\"><\/a><\/p>\n\n\n\n<p><strong>29 A ka\u017ed\u00fd, kdo opustil domy nebo bratry nebo sestry nebo otce nebo matku&nbsp;<sup>[<\/sup>nebo \u017eenu<sup>]<\/sup>&nbsp;nebo d\u011bti nebo pole pro m\u00e9 jm\u00e9no,&nbsp;vezme stokr\u00e1t&nbsp;v\u00edc&nbsp;a&nbsp;z\u00edsk\u00e1&nbsp;v\u011b\u010dn\u00fd \u017eivot.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: mnohokr\u00e1t<\/em>;<\/li>\n\n\n\n<li><em>\u0159.kl\u00e9ronomein&nbsp;&#8211; \u201ezd\u011bdit \/ obdr\u017eet jako d\u011bdi\u010dn\u00fd pod\u00edl\u201c; (V\u00fdskyty v evangeli\u00edch:&nbsp;Mt 5:5; Mt 19:29; Mt 25:34; Mk 10:17; L 10:25; L 18:18); 1K 6:9!<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 slibuje, \u017ee \u017e\u00e1dn\u00e1 ob\u011b\u0165 nezapadne, nic nebude zapomenuto.<\/li>\n\n\n\n<li>Seznam v\u011bc\u00ed, kter\u00fdch se pro Je\u017e\u00ed\u0161e m\u016f\u017eeme vzd\u00e1t, je pom\u011brn\u011b dlouh\u00fd v&nbsp;oblasti vztah\u016f: nejbolav\u011bj\u0161\u00ed je jist\u011b ztr\u00e1ta rodiny, dokonce t\u00e9 nejbli\u017e\u0161\u00ed v\u010detn\u011b sourozenc\u016f, rodi\u010d\u016f, man\u017eelky a d\u011bt\u00ed (a man\u017eela \u2013 plat\u00ed samoz\u0159ejm\u011b oboustrann\u011b, jsou i u\u010dednice, nejen u\u010dedn\u00edci).<\/li>\n\n\n\n<li>Naopak majetek je shrnut pod slovo pole.<\/li>\n\n\n\n<li>Jak je mo\u017eno p\u0159ij\u00edt o rodinu nebo majetek pro Je\u017e\u00ed\u0161ovo jm\u00e9no? Pom\u011brn\u011b jednodu\u0161e \u2013 kv\u016fli na\u0161emu n\u00e1sledov\u00e1n\u00ed Krista jsme druh\u00fdmi odm\u00edtnuti a opu\u0161t\u011bni. D\u011bti jsou nap\u0159. rodi\u010di vyhozen\u00ed z&nbsp;domu (m\u011bli jsme ve sboru p\u0159\u00edpad, kdy rodi\u010de svou osmn\u00e1ctiletou dceru po obr\u00e1cen\u00ed vyhodili z&nbsp;domu), rodina s&nbsp;nimi p\u0159estane komunikovat (b\u011b\u017en\u00e9 v&nbsp;muslimsk\u00fdch a n\u011bkter\u00fdch jin\u00fdch zem\u00edch), partner se rozvede, apod.<\/li>\n\n\n\n<li>Je to ale mo\u017en\u00e9 i naopak \u2013 \u017ee v\u011b\u0159\u00edc\u00ed kv\u016fli v\u00ed\u0159e tyhle v\u011bci opust\u00ed. V&nbsp;z\u00e1sad\u011b by se uv\u011b\u0159en\u00ed nem\u011blo st\u00e1t z\u00e1minkou k odchodu<\/li>\n\n\n\n<li>Z&nbsp;1K 7 v\u00edme, \u017ee nev\u011b\u0159\u00edc\u00edmu partnerovi m\u00e1 b\u00fdt d\u00e1na svoboda k&nbsp;odchodu, pokud odej\u00edt chce. V\u011b\u0159\u00edc\u00ed man\u017eel nesm\u00ed nev\u011b\u0159\u00edc\u00ed man\u017eelku opustit za \u017e\u00e1dn\u00fdch okolnost\u00ed, aj.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Mnoz\u00ed prvn\u00ed budou posledn\u00ed a posledn\u00ed prvn\u00ed.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Znovu a znovu vid\u00edme, \u017ee v&nbsp;nebi nebude \u017e\u00e1dn\u00e1 nivelizace \u2013 \u017ee postaven\u00ed spasen\u00fdch bude odli\u0161n\u00e9 a bude se \u0159\u00eddit podle toho, jak \u017eili zde na zemi. Podle jejich \u201ez\u00e1sluh\u201c, p\u0159i\u010dem\u017e, jak\u00e9 z\u00e1sluhy B\u016fh oce\u0148uje se dozv\u00edd\u00e1me na mnoha m\u00edstech P\u00edsma. Zde je hovo\u0159eno o tom, \u017ee B\u016fh mj. oce\u0148uje, pokud se kv\u016fli N\u011bmu jsme ochotni se n\u011b\u010deho vzd\u00e1t.<\/li>\n\n\n\n<li>A tato hierarchie v\u00fdznamnosti postaven\u00ed v&nbsp;nebi bude v\u00fdrazn\u011b jin\u00e1, ne\u017e je zde na zemi. Bude pro n\u00e1s ne\u010dekan\u00e1 \u2013 ti, kdo byli prvn\u00ed na zemi, budou v&nbsp;nebi v&nbsp;pozad\u00ed, a naopak.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 A stalo se,&nbsp;\u017ee&nbsp;kdy\u017e Je\u017e\u00ed\u0161 dokon\u010dil&nbsp;tato&nbsp;slova, odebral se z Galileje a p\u0159i\u0161el na \u00fazem\u00ed Judska za Jord\u00e1n. 2 \u0160ly za n\u00edm velk\u00e9 z\u00e1stupy a&nbsp;on&nbsp;je tam uzdravil. 3 P\u0159istoupili k n\u011bmu farizeov\u00e9, aby ho&nbsp;pokou\u0161eli. &nbsp;\u0158\u00edkali: \u201eJe dovoleno,&nbsp;aby&nbsp;[\u010dlov\u011bk]&nbsp;propustil&nbsp;svou \u017eenu z jak\u00e9hokoli d\u016fvodu?\u201c&nbsp; 4 On&nbsp;jim&nbsp;odpov\u011bd\u011bl: \u201eNe\u010detli&nbsp;jste, \u017ee ten, kter\u00fd stvo\u0159il \u010dlov\u011bka, od po\u010d\u00e1tku \u201au\u010dinil je&nbsp;jako&nbsp;mu\u017ee a \u017eenu\u2018? 5 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43],"tags":[],"class_list":["post-8193","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8193"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8193\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8193"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8193"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}