{"id":8184,"date":"2024-02-10T05:30:00","date_gmt":"2024-02-10T04:30:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8184"},"modified":"2025-02-07T09:25:04","modified_gmt":"2025-02-07T08:25:04","slug":"izajas-kapitola-41","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-41\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 41"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Ti\u0161e mi<em> naslouchejte<\/em>, ostrovy,<sup> <\/sup>a n\u00e1rody<em> a\u0165<\/em> obnov\u00ed<em> 6 Its rising<\/em> s\u00edlu.<em> A\u0165 <\/em>se p\u0159ibl\u00ed\u017e\u00ed, pak<em> a\u0165<\/em> promluv\u00ed. P\u0159istupme spolu k soudu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh vyz\u00fdv\u00e1 jednotliv\u00e9 n\u00e1rody (i ty nejvzd\u00e1len\u011bj\u0161\u00ed), aby se \u201csebraly\u201d a p\u0159i\u0161ly k Bohu \u201ck soudu\u201d. B\u016fh tedy s nimi hodl\u00e1 \u201c\u00fa\u010dtovat\u201d, probrat s nimi jejich situaci, \u0159\u00edci jim, co je a co nen\u00ed v po\u0159\u00e1dku.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Kdo vzbudil<sup> <\/sup><em>v\u00edt\u011bze<\/em><sup> <\/sup>od v\u00fdchodu?<em> Kdo<\/em> ho \u0159\u00e1dn\u011b povol\u00e1 do sv\u00e9 slu\u017eby?<sup> <\/sup>Vyd\u00e1 mu<sup> <\/sup>n\u00e1rody a nech\u00e1<em> .<\/em> po\u0161lapat kr\u00e1le, d\u00e1<em> \"I have<\/em> jako prach jeho me\u010di, jako odv\u00edvan\u00e9 st\u00e9blo<sup> <\/sup>jeho luku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[jak ukazuje dal\u0161\u00ed text (v. 25nn;&nbsp;13,17; Jr 51,11), m\u011blo by j\u00edt o persk\u00e9ho dobyvatele K\u00fdra (559-530 p\u0159. Kr.), kter\u00fd dobyl Babylon r. 539]<\/em>&nbsp;<\/li>\n\n\n\n<li><em>n.:&nbsp;jeho\u017e&nbsp;spravedlnost povol\u00e1v\u00e1 do sv\u00e9 slu\u017eby (h.: \u2026 ke sv\u00e9 noze); n.(jin\u00e9 pochopen\u00ed): <\/em><\/li>\n\n\n\n<li>t<em>oho,&nbsp;jeho\u017e&nbsp;potk\u00e1v\u00e1 \u00fasp\u011bch na ka\u017ed\u00e9m kroku; $&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: jeho tv\u00e1\u0159i;<\/em><\/li>\n\n\n\n<li><em>[Per\u0161an\u00e9 byli vyhl\u00e1\u0161en\u00ed lukost\u0159elci];<\/em><\/li>\n\n\n\n<li>O kom Hospodin hovo\u0159\u00ed? Kdo je \u201ev\u00edt\u011bzem od v\u00fdchodu\u201c.<\/li>\n\n\n\n<li>Mohl by to b\u00fdt K\u00fdros Velik\u00fd, persk\u00fd kr\u00e1l &#8211; &nbsp;B\u016fh ho povol\u00e1v\u00e1 do sv\u00e9 slu\u017eby, aby svrhl babylonskou \u0159\u00ed\u0161i a umo\u017enil Izraelit\u016fm n\u00e1vrat z exilu. (Babylon dobyl v r. 539 p\u0159. Kr.)<\/li>\n\n\n\n<li>Izaj\u00e1\u0161 prorokuje 150 a\u017e 200 let dop\u0159edu. Ve 44. kapitole p\u0159\u00edmo uv\u00e1d\u00ed K\u00fdrovo jm\u00e9no (\u201c\u0158\u00edk\u00e1m o K\u00fdrovi: \u2018On je m\u016fj past\u00fd\u0159 a vykon\u00e1 v\u0161e, co si p\u0159eji.\u2019\u201c (To samoz\u0159ejm\u011b skeptiky dr\u00e1\u017ed\u00ed a Izaj\u00e1\u0161ovo autorstv\u00ed zpochyb\u0148uj\u00ed).<\/li>\n\n\n\n<li>Samoz\u0159ejm\u011b Izaj\u00e1\u0161 m\u016f\u017ee mluvit tak\u00e9 o Kristu (p\u0159in\u00e1\u0161\u00ed v\u00edt\u011bzstv\u00ed nad h\u0159\u00edchem a smrt\u00ed, po\u0161lapal \u010f\u00e1bla), klidn\u011b ale o oboj\u00edm \u2013 n\u011bkter\u00e1 proroctv\u00ed se napl\u0148uj\u00ed opakovan\u011b na v\u00edce \u00farovn\u00edch.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Bude je pron\u00e1sledovat, bude t\u00e1hnout<em> .<\/em> pokoji,<em> be<\/em> stezku nohama nevstoup\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: bez p\u0159ek\u00e1\u017eek;<\/em><\/li>\n\n\n\n<li><em>tzn. bude postupovat velice rychle; n.: stezkou, kterou nohama&nbsp;nikdy&nbsp;nepro\u0161el; (tzn. do nov\u00fdch \u00fazem\u00ed);<\/em><\/li>\n\n\n\n<li><em>n.: jeho noh\u00e1m se nenaskytne p\u0159ek\u00e1\u017eka (v\u00fdznam ekv. ze staroaramej\u0161tiny)<\/em><\/li>\n\n\n\n<li>Dozv\u00edd\u00e1me se dal\u0161\u00ed detaily o V\u00edt\u011bzi od v\u00fdchodu:\n<ul class=\"wp-block-list\">\n<li>Bude je pron\u00e1sledovat \u2013 bude nad kr\u00e1lovstv\u00edmi a kr\u00e1li drtiv\u011b v\u00edt\u011bzit.<\/li>\n\n\n\n<li>Bude t\u00e1hnout v pokoji \u2013 pokud jde o K\u00fdra, mohlo by to znamenat, \u017ee jeho s\u00edla bude tak velik\u00e1, \u017ee bude v\u00edt\u011bzit bez odporu.<\/li>\n\n\n\n<li>Na stezku nohama nevstoup\u00ed \u2013 snad \u017ee se kr\u00e1l nebude ta\u017een\u00ed osobn\u011b \u00fa\u010dastnit nebo &nbsp;\u017ee jeho vojsko bude tak mocn\u00e9, \u017ee si prost\u011b pro\u0161lape svou cestu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokud bychom proroctv\u00ed ch\u00e1pali mesi\u00e1nsky, mohlo by j\u00edt o n\u011bco ve smyslu:\n<ul class=\"wp-block-list\">\n<li>Kristus bude postupovat jinak (jin\u00fdmi stezkami), ne\u017e jin\u00ed kr\u00e1lov\u00e9 (nen\u00e1siln\u011b a nepoliticky, na oslu a ne na koni). Ve smyslu Iz 55,8 \u201eM\u00e9 my\u0161lenky nejsou va\u0161e my\u0161lenky a va\u0161e cesty nejsou m\u00e9 cesty.\u201c<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Kdo&nbsp;<em>speech,<\/em>&nbsp;ud\u011blal a zp\u016fsobil? Ten, kdo povol\u00e1v\u00e1 generace od po\u010d\u00e1tku. J\u00e1, Hospodin,&nbsp;<em>\"I am<\/em>&nbsp;prvn\u00ed, a&nbsp;<em>riches<\/em>&nbsp;u posledn\u00edch j\u00e1 budu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX: jsem;&nbsp;h.:&nbsp;jsem&nbsp;on;<\/em><\/li>\n\n\n\n<li>Kdo zp\u016fsobil co? Povol\u00e1n\u00ed K\u00fdra \u010di p\u0159\u00edchod Mesi\u00e1\u0161e. B\u016fh samoz\u0159ejm\u011b.<\/li>\n\n\n\n<li>B\u016fh povol\u00e1v\u00e1 generace od po\u010d\u00e1tku: B\u016fh stvo\u0159il \u010dlov\u011bka a udr\u017euje jej od generace ke generaci.<\/li>\n\n\n\n<li>J\u00e1, Hospodin,&nbsp;<em>\"I am<\/em>&nbsp;prvn\u00ed,a&nbsp;<em>riches<\/em>&nbsp;u posledn\u00edch j\u00e1 budu: B\u016fh byl u po\u010d\u00e1tku a bude i u konce, byl u Gn a bude u Zjeven\u00ed. Rovn\u011b\u017e Je\u017e\u00ed\u0161 je alfa i omega, A i Z&nbsp;d\u011bjin.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Ostrovy&nbsp;<em>speech,<\/em>&nbsp;vid\u011bly a b\u00e1ly se, kon\u010diny&nbsp;zem\u011b se budou t\u0159\u00e1st, p\u0159ibl\u00ed\u017e\u00ed se a p\u0159ijdou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tato skute\u010dnost (Bo\u017e\u00ed \u0159\u00edzen\u00ed d\u011bjin) se t\u00fdk\u00e1 v\u0161ech n\u00e1rod\u016f a je pro v\u0161echny n\u00e1rody stejn\u011b hroziv\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Jeden bude pom\u00e1hat druh\u00e9mu a \u0159ekne sv\u00e9mu bratru: Bu\u010f siln\u00fd! 7 Tak posiluje \u0159emesln\u00edk zlatn\u00edka, ten, kdo vyhlazuje kladivem, toho, kdo bu\u0161\u00ed&nbsp;<em>He<\/em>&nbsp;kovadliny, \u0159\u00edkaje o spoji:&nbsp;<em>\"For<\/em>&nbsp;to dobr\u00e9. A upevn\u00ed to h\u0159eb\u00edky,&nbsp;<em>tak\u017ee<\/em>&nbsp;.&nbsp;<em>speech,<\/em>&nbsp;nepohne<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[popis hore\u010dn\u00e9ho a marn\u00e9ho \u00fasil\u00ed];<\/em><\/li>\n\n\n\n<li>(r. 546 p\u0159. Kr. K\u00fdros dobyl z\u00e1p. pob\u0159e\u017e\u00ed Mal\u00e9 Asie, kdy\u017e jeho hlavn\u00edm oponentem byl Croesus, kr\u00e1l Lydie);<\/li>\n\n\n\n<li>Jak je v&nbsp;pozn\u00e1mce \u010cSP: \u0158emesln\u00edci d\u00e1vaj\u00ed hlavy dohromady a v&nbsp;hore\u010dnat\u00e9m \u00fasil\u00ed vyr\u00e1b\u011bj\u00ed modlu, kter\u00e1 jim m\u00e1 pomoci. Poda\u0159\u00ed se jim vyrobit ji kvalitn\u011b.<\/li>\n\n\n\n<li>Jde ale o naprosto nesmysln\u00e9 \u00fasil\u00ed &#8211; i kdyby vz\u00fdvali v\u0161echny satansk\u00e9 s\u00edly sv\u011bta, je to marn\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Ale ty, Izraeli, m\u016fj otroku, J\u00e1kobe, kter\u00e9ho jsem vyvolil,&nbsp;semeno <sup>(<\/sup>m\u00e9ho p\u0159\u00edtele&nbsp;Abrahama,<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: potomku \/ potomstvo;<\/em><\/li>\n\n\n\n<li><em>var.: Abrahama, jeho\u017e jsem&nbsp;si&nbsp;zamiloval;<\/em><\/li>\n\n\n\n<li>Pohan\u00e9 a\u0165 si d\u011blaj\u00ed ohledn\u011b model, co cht\u011bj\u00ed \u2013 u v\u00e1s, m\u016fj lide to ale m\u00e1 b\u00fdt naprosto odli\u0161n\u00e9.<\/li>\n\n\n\n<li>V\u00e1s jsem si vybral pro sebe, a to ji\u017e p\u0159ed generacemi, kdy jsem se \u201esp\u0159\u00e1telil\u201c s&nbsp;va\u0161\u00edm praotcem Abrahamem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 ty, kter\u00e9ho jsem uchopil z kon\u010din zem\u011b a povolal z jej\u00edch odlehl\u00fdch m\u00edst \u2014 tob\u011b jsem \u0159ekl: Ty&nbsp;<em>jsi<\/em>&nbsp;m\u016fj otrok! Vyvolil jsem t\u011b a nezavrhl&nbsp;jsem t\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh pokra\u010duje ve velmi vst\u0159\u00edcn\u00e9 charakteristice sv\u00e9ho lidu: Byl povol\u00e1n \u201eodnikud\u201c a B\u016fh si jej vyvolil pro sebe.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Neboj se, proto\u017ee j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;s tebou,&nbsp;nehle\u010f ustra\u0161en\u011b, proto\u017ee j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;tv\u016fj B\u016fh. Budu t\u011b posilovat, ano, budu ti pom\u00e1hat a dr\u017eet t\u011b svou spravedlivou&nbsp;pravic\u00ed;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: sp\u00e1snou \/ z\u00e1chranu&nbsp;p\u0159in\u00e1\u0161ej\u00edc\u00ed;<\/em><\/li>\n\n\n\n<li>To, \u017ee pat\u0159\u00edme (Izrael pat\u0159\u00ed) Bohu jako Jeho otroci, je nanejv\u00fd\u0161 povzbuzuj\u00edc\u00ed \u2013 pat\u0159\u00edm-li V\u0161emocn\u00e9mu, nen\u00ed d\u016fvod se b\u00e1t.<\/li>\n\n\n\n<li>Nen\u00ed d\u016fvod hled\u011bt ustra\u0161en\u011b, tedy kr\u00e1\u010det \u017eivotem s&nbsp;postojem vystra\u0161en\u00e9ho kr\u00e1l\u00edka.<\/li>\n\n\n\n<li>B\u016fh hodl\u00e1 pro sv\u016fj lid d\u011blat mnoho: Posilovat jej, pom\u00e1hat mu, dr\u017eet ho v&nbsp;ruce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Hle, budou se styd\u011bt a budou zahanbeni v\u0161ichni, kte\u0159\u00ed proti tob\u011b planou&nbsp;hn\u011bvem, stanou se ni\u010d\u00edm a zahynou tvoji odp\u016frci.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jednou se uk\u00e1\u017ee pravda \u2013 uk\u00e1\u017ee se jasn\u011b, kdo m\u011bl pravdu a kdo ne; kdo slou\u017eil Bohu a kdo \u010f\u00e1blu.<\/li>\n\n\n\n<li>A a\u017e Bo\u017e\u00ed nep\u0159\u00e1tel\u00e9 zjist\u00ed, jak se v\u011bci m\u011bly, \u017ee \u00faporn\u011b bojovali proti Bo\u017e\u00edm vyvolen\u00fdm, bude to pro n\u011b hrozn\u00e9 a zahanbuj\u00edc\u00ed zji\u0161t\u011bn\u00ed. A budou za to potrest\u00e1ni.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Bude\u0161 je hledat a nenalezne\u0161&nbsp;ty, kdo se&nbsp;<em>s<\/em>&nbsp;tebou h\u00e1daj\u00ed. Stanou se ni\u010d\u00edm a nebudou ti, kdo&nbsp;<em>s<\/em>&nbsp;tebou v\u00e1l\u010d\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>J\u00e1 s\u00e1m se postar\u00e1m o jejich \u00faplnou por\u00e1\u017eku a eliminaci, zmiz\u00ed. Tv\u016fj probl\u00e9m bude vy\u0159e\u0161en.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Proto\u017ee j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin, tv\u016fj B\u016fh,&nbsp;<em>kter\u00fd<\/em>&nbsp;dr\u017e\u00ed tvoji pravici a \u0159\u00edk\u00e1 ti: Neboj se, j\u00e1 ti budu pom\u00e1hat.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o sled nesm\u00edrn\u011b povzbudiv\u00fdch a \u00fat\u011b\u0161n\u00fdch ver\u0161\u016f: V\u0161emohouc\u00ed Hospodin dr\u017e\u00ed \u010dlov\u011bka za ruku a uklid\u0148uje ho, \u017ee mu bude pom\u00e1hat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Neboj se, \u010derv\u00ed\u010dku J\u00e1kob\u016fv, hrstko&nbsp;Izraelova, j\u00e1 ti budu pom\u00e1hat,&nbsp;<sup>(<\/sup><em>\"I have<\/em>&nbsp;Hospodin\u016fv v\u00fdrok. Tv\u016fj vykupitel&nbsp;<em>\"I have<\/em>&nbsp;Svat\u00fd Izraele.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>srv.&nbsp;Rt 2,20; prvn\u00ed ze 13 m\u00edst, kde se v Iz vyskytuje tento v\u00fdraz jako titul pro Hospodina (srv. u Jr pouze 1\u00d7)<\/em>;<\/li>\n\n\n\n<li><em>n.:&nbsp;je&nbsp;v\u00fdrok Hospodina a tv\u00e9ho vykupitele, Svat\u00e9ho Izraele.<\/em>&nbsp;<\/li>\n\n\n\n<li>B\u016fh sv\u016fj n\u00e1rod oslovuje velmi l\u00e1skypln\u011b (mo\u017en\u00e1 bychom \u0159ekli \u201ebrou\u010dku\u201c) \u2013 na jedn\u00e9 stran\u011b p\u0159ipom\u00edn\u00e1 jeho malost, na druh\u00e9 stran\u011b zd\u016fraz\u0148uje, \u017ee to nevad\u00ed.<\/li>\n\n\n\n<li>\u017de Izrael je Jeho a \u017ee se o n\u011bj postar\u00e1.<\/li>\n\n\n\n<li>Slovo \u201e<strong>Vykupitel<\/strong>\u201c ukazuje, \u017ee z\u00edskat pro sebe lid nebylo jen tak \u2013 B\u016fh za to zaplatil.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Hle, u\u010dinil jsem t\u011b nov\u00fdm oboustrann\u00fdm&nbsp;ml\u00e1tic\u00edm smykem.&nbsp;Bude\u0161 ml\u00e1tit&nbsp;hory a rozdrt\u00ed\u0161&nbsp;<em>\"I have<\/em>&nbsp;a n\u00e1vr\u0161\u00ed prom\u011bn\u00ed\u0161 v plevy.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: maj\u00edc\u00edm dvoj\u00ed hrany \/ ost\u0159\u00ed;<\/em><\/li>\n\n\n\n<li>Jak p\u0159esn\u011b takov\u00fd smyk vypad\u00e1, nech\u00e1pu, nicm\u00e9n\u011b je zjevn\u011b \u00fa\u010dinn\u011bj\u0161\u00ed, ne\u017e smyk b\u011b\u017en\u00fd, norm\u00e1ln\u00ed. Ml\u00e1t\u00edc\u00ed smyk p\u0159ej\u00ed\u017ed\u00ed p\u0159es obil\u00ed a odstra\u0148uje z&nbsp;n\u011bho hrubou silou plevy.<\/li>\n\n\n\n<li>V&nbsp;kontrastu s&nbsp;malost\u00ed izraelsk\u00e9ho n\u00e1roda B\u016fh zp\u016fsob\u00ed, \u017ee bude schopen hrubou silou por\u00e1\u017eet sv\u00e9 nep\u0159\u00e1tele.<\/li>\n\n\n\n<li>P\u0159itom se mj. odd\u011bl\u00ed zrno od plev.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Prov\u011bje\u0161&nbsp;je a v\u00edtr je odnese, vich\u0159ice je rozpt\u00fdl\u00ed. Ty v\u0161ak bude\u0161 j\u00e1sat&nbsp;v Hospodinu, bude\u0161 se chlubit&nbsp;Svat\u00fdm Izraele.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prorok z\u016fst\u00e1v\u00e1 u obrazu ml\u00e1cen\u00ed obil\u00ed \u2013 to, kter\u00e9 ji\u017e bylo p\u0159ejeto smykem, je vyhazov\u00e1no do vzduchu a odd\u011blen\u00e9 lehk\u00e9 plevy odl\u00e9taj\u00ed pry\u010d.<\/li>\n\n\n\n<li>Tak tomu bude s&nbsp;nep\u0159\u00e1teli Izraele. Ten naopak z\u016fstane nepohnuteln\u011b na m\u00edst\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Nuzn\u00ed&nbsp;a chud\u00ed hledaj\u00ed vodu, ale&nbsp;<em>\u017e\u00e1dn\u00e1<\/em>&nbsp;nen\u00ed. Jejich jazyk je vyprahl\u00fd \u017e\u00edzn\u00ed. J\u00e1, Hospodin, jim odpov\u00edm,&nbsp;<em>I<\/em>, B\u016fh Izraele, je neopust\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A\u0165 u\u017e jde o \u017e\u00edze\u0148 (nouzi) t\u011blesnou nebo duchovn\u00ed, B\u016fh se chyst\u00e1 pomoci. V&nbsp;nouzi \u010dlov\u011bka neopust\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tak\u00e9 sl\u00edbil, \u017ee uhas\u00ed \u017e\u00edze\u0148 duchovn\u011b vyprahl\u00fdch.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Otev\u0159u na hol\u00fdch n\u00e1vr\u0161\u00edch \u0159eky a uprost\u0159ed pl\u00e1n\u00ed prameny; prom\u011bn\u00edm pustinu v&nbsp;jezerovod a zemi bezvodou ve vodn\u00ed zdroje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je vcelku jedno, o jak velkou nouzi jde \u2013 pro Boha nen\u00ed probl\u00e9m pomoci i v&nbsp;nejbeznad\u011bjn\u011bj\u0161\u00edch situac\u00edch.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 D\u00e1m&nbsp;<em>vyr\u016fst<\/em>&nbsp;v pustin\u011b cedru&nbsp;<em>.<\/em>&nbsp;ak\u00e1cii,&nbsp;myrtov\u00ed a plan\u00e9 oliv\u011b,&nbsp;v Arab\u011b vysad\u00edm cyp\u0159i\u0161&nbsp;<em>.<\/em>&nbsp;jilm spolu se zimostr\u00e1zem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tyto stromy ozdob\u00ed pustinu;]&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: strom oleje<\/em>;<\/li>\n\n\n\n<li><\/li>\n\n\n\n<li>I nejnehostinn\u011bj\u0161\u00ed pou\u0161\u0165 se zazelen\u00e1 rostlinami a p\u0159inese plody.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Aby vid\u011bli a poznali, zv\u00e1\u017eili a spole\u010dn\u011b pochopili,&nbsp;\u017ee ruka&nbsp;Hospodinova to u\u010dinila a Svat\u00fd Izraele to stvo\u0159il.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kontrast mezi p\u016fvodn\u00ed pustinou a pozd\u011bj\u0161\u00ed p\u0159\u00edv\u011btivou \u00farodnost\u00ed je tak markantn\u00ed, \u017ee bije do o\u010d\u00ed. V\u0161echny n\u00e1rody by to m\u011bli vyhodnotit a pochopit, \u017ee to nen\u00ed jen tak, \u017ee za t\u00edm mus\u00ed b\u00fdt nadp\u0159irozen\u00fd Bo\u017e\u00ed z\u00e1sah.<\/li>\n\n\n\n<li>Typick\u00e1 je tato situace v&nbsp;sou\u010dasn\u00e9m Izraeli, kter\u00fd se obyvatel\u016fm postupn\u011b poda\u0159ilo prom\u011bnit z&nbsp;pou\u0161t\u011b v&nbsp;zelen\u00fd a \u00farodn\u00fd \u201er\u00e1j na zemi\u201c.<\/li>\n\n\n\n<li>V&nbsp;duchovn\u00edm smyslu by Bo\u017e\u00ed nadp\u0159irozen\u00fd z\u00e1sah m\u011bl ude\u0159it do o\u010d\u00ed v\u0161echny, kdo vid\u00ed lidi obracej\u00edc\u00ed se ke Kristu \u2013 kontrast jejich p\u016fvodn\u00ed vyprahlosti a pozd\u011bj\u0161\u00edm napln\u011bn\u00edm, radost\u00ed a \u00farodnost\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 P\u0159edlo\u017ete sv\u016fj spor,&nbsp;prav\u00ed Hospodin, p\u0159ineste sv\u00e9 p\u00e1dn\u00e9 argumenty,&nbsp;prav\u00ed kr\u00e1l J\u00e1kob\u016fv.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vid\u00edte v\u011bci jinak? M\u00e1te jin\u00e9 n\u00e1zory? Sem s nimi! Pokud si mysl\u00edte, \u017ee m\u00e1te pravdu a B\u016fh se m\u00fdl\u00ed, nyn\u00ed m\u00e1te prostor.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 <em>A\u0165 je<\/em>&nbsp;p\u0159inesou a ozn\u00e1m\u00ed n\u00e1m, co se m\u00e1 p\u0159ihodit. Oznamte, co jsou ty d\u0159\u00edv\u011bj\u0161\u00ed&nbsp;<em>v\u011bci<\/em>, a\u0165 si&nbsp;<em>speech,<\/em>&nbsp; vezmeme&nbsp; <em>by<\/em>&nbsp;srdci a pozn\u00e1me jejich konec,&nbsp;nebo n\u00e1m zv\u011bstujte&nbsp;<em>v\u011bci<\/em>&nbsp;p\u0159ich\u00e1zej\u00edc\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. budouc\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>Jde o ironizaci t\u011bch, kdo by se cht\u011bli s Nejvy\u0161\u0161\u00edm pou\u0161t\u011bt do diskuze nebo dokonce do soudn\u00ed p\u0159e &#8211; co m\u00e1te relevantn\u00edho? Co o v\u011bcech v\u00edte? Co v\u00edte o minulosti, nato\u017e o budoucnosti? <\/li>\n\n\n\n<li>Jde samoz\u0159ejm\u011b o \u0159e\u010dnick\u00e9 ot\u00e1zky, kde odpov\u011b\u010f je jasn\u00e1 &#8211; oproti Bohu Stvo\u0159iteli nev\u00edte v\u016fbec nic. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 bychom mohli \u0159\u00edci: V\u00edte \u00fapln\u00e9 houby.<\/li>\n\n\n\n<li>Jak se tedy s takov\u00fdm deficitem informac\u00ed a intelektu\u00e1ln\u00edho v\u00fdkonu chcete s Bohem pou\u0161t\u011bt do diskuze?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Oznamte, co m\u00e1 p\u0159ij\u00edt potom,&nbsp;a pozn\u00e1me, \u017ee jste bohov\u00e9.&nbsp;Tak\u00e9 vykonejte&nbsp;<em>Something<\/em>&nbsp;dobr\u00e9ho nebo zl\u00e9ho, a\u0165&nbsp;<em>at that<\/em>&nbsp;s hr\u016fzou hled\u00edme a spole\u010dn\u011b&nbsp;<em>speech,<\/em>&nbsp;spat\u0159\u00edme.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hrajete si na bohy, ale nev\u00edte nic a nem\u016f\u017eete nic. Nev\u00edte nic o budoucnosti, nedok\u00e1\u017eete u\u010dinit nic v\u00fdznamn\u00e9ho. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>2<strong>4 Hle, nejste nic\u00a0a va\u0161e skutky\u00a0<em>nejsou<\/em>\u00a0na nic. Ohavnost\u00ed\u00a0<em>je ten, kdo<\/em>\u00a0si vyvol\u00ed v\u00e1s.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vybrat si za boha takov\u00e9 neschopn\u00e9 n\u00fdmandy je hanba a Bohu se to hnus\u00ed. <\/li>\n\n\n\n<li>Nemohu nesrovnat s man\u017eelem, kter\u00fd si na m\u00edsto sv\u00e9 kr\u00e1sn\u00e9 \u017eeny vybere za partnerku nafukovac\u00ed pannu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Vzbudil jsem\u00a0<em>v\u00edt\u011bze<\/em>\u00a0od severu<sup> <\/sup>a p\u0159i\u0161el \u2014 od v\u00fdchodu slunce\u00a0<em>ten, kdo<\/em>\u00a0<sup>(<\/sup>bude vz\u00fdvat m\u00e9 jm\u00e9no.<sup>)<\/sup>\u00a0<sup>(<\/sup>Podupe spr\u00e1vce jako hl\u00ednu,<sup>)<\/sup>\u00a0jako hrn\u010d\u00ed\u0159 bude \u0161lapat bl\u00e1to.<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[K\u00fdros pou\u017e\u00edval H. jm\u00e9no ve sv\u00fdch dekretech, ale neuznal ho skute\u010dn\u011b]; [var.: bude povol\u00e1n sv\u00fdm jm\u00e9nem];<\/em><\/li>\n\n\n\n<li><em>var; TM: p\u0159ijde\u00a0na\u00a0spr\u00e1vce jako\u00a0na\u00a0hl\u00ednu;<\/em><\/li>\n\n\n\n<li>Op\u011bt jsme u v\u00edt\u011bze z v\u00fdchodu, kter\u00e9ho v budoucnosti B\u016fh pou\u017eije jako svou trestaj\u00edc\u00ed metlu v\u016f\u010di Izraeli.<\/li>\n\n\n\n<li>K\u00fdros n\u011bjak\u00e9 pov\u011bdom\u00ed o Hospodinu m\u011bl, jak je naps\u00e1no i v pozn\u00e1mce \u010cSP.<\/li>\n\n\n\n<li>Jeho v\u00edt\u011bzstv\u00ed m\u011blo b\u00fdt drtiv\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Kdo\u00a0<em>speech,<\/em>\u00a0ozn\u00e1mil od po\u010d\u00e1tku, abychom\u00a0<em>speech,<\/em>\u00a0v\u011bd\u011bli, a oded\u00e1vna, abychom se ptali: M\u00e1 pravdu? Av\u0161ak nikdo\u00a0<em>from<\/em>\u00a0neozn\u00e1mil, ano, nikdo\u00a0<em>from<\/em>\u00a0nezv\u011bstoval a nikdo nesly\u0161el va\u0161e \u0159e\u010di.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin vyz\u00fdv\u00e1 n\u00e1rody, aby p\u0159edlo\u017eily d\u016fkaz, \u017ee jejich bohov\u00e9 jsou skute\u010dn\u00ed a maj\u00ed moc p\u0159edpov\u00eddat budoucnost nebo \u0159\u00eddit d\u011bjiny.<\/li>\n\n\n\n<li><strong>\u201eKdo to ozn\u00e1mil od po\u010d\u00e1tku, abychom to v\u011bd\u011bli&#8230;?\u201c<\/strong> Jin\u00fdmi slovy: Existuje n\u011bkdo, kdo p\u0159edpov\u011bd\u011bl budoucnost tak jako J\u00e1? M\u00e1 snad n\u011bkdo pravdu krom\u011b Mne?<\/li>\n\n\n\n<li>B\u016fh si s\u00e1m odpov\u00edd\u00e1: Samoz\u0159ejm\u011b nikdo nic neozn\u00e1mil, proto\u017ee krom\u011b M\u011b nikdo nic nev\u00ed a o ni\u010dem nerozhoduje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 <em>J\u00e1 jsem<\/em>\u00a0prvn\u00ed,\u00a0<em>kdo mluvil<\/em>\u00a0k Sij\u00f3nu,\u00a0<em>.<\/em>\u00a0hle, zde jsou.<sup> <\/sup>Jeruzal\u00e9mu d\u00e1m\u00a0<em>sv\u00e9ho<\/em>\u00a0zv\u011bstovatele.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>snad slova o budoucnosti; $<\/em><\/li>\n\n\n\n<li>Krom\u011b mne, Hospodina nikdo nic relevantn\u00edho m\u00e9mu lidu nen\u00ed schopen sd\u011blit. <\/li>\n\n\n\n<li>A j\u00e1 ke sv\u00e9mu lidi hovo\u0159\u00edm, v\u011bci jim sd\u011bluji a vysv\u011btluji. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Pod\u00edval jsem se a nen\u00ed nikdo, nen\u00ed mezi nimi r\u00e1dce, aby odpov\u011bd\u011bli,\u00a0<em>and<\/em>\u00a0se jich zept\u00e1m.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opravdu nen\u00ed nikdo, kdo by v\u011bcem rozum\u011bl; kdo by ch\u00e1pal mM\u00e9 jedn\u00e1n\u00ed se sv\u00fdm lidem.<\/li>\n\n\n\n<li>J\u00e1 jsem svrchovan\u00fd, J\u00e1 se rozhoduji s\u00e1m &#8211; nikdo mi nerad\u00ed; nikdo mi do m\u00fdch rozhodnut\u00ed nemluv\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Hle, jsou sam\u00e1 \u0161patnost, jejich d\u00edla\u00a0<em>are<\/em>\u00a0nicota, jejich modly\u00a0<em>are<\/em>\u00a0v\u011btrem a marnost\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161ichni, kdo spol\u00e9haj\u00ed na modly, jsou naprosto marn\u00ed. Ignorovat Boha je \u0161patnost.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Ti\u0161e mi naslouchejte, ostrovy, a n\u00e1rody a\u0165 obnov\u00ed svou s\u00edlu. A\u0165 se p\u0159ibl\u00ed\u017e\u00ed, pak a\u0165 promluv\u00ed. P\u0159istupme spolu k soudu. 2 Kdo vzbudil v\u00edt\u011bze od v\u00fdchodu? Kdo ho \u0159\u00e1dn\u011b povol\u00e1 do sv\u00e9 slu\u017eby? Vyd\u00e1 mu n\u00e1rody a nech\u00e1 ho po\u0161lapat kr\u00e1le, d\u00e1 je jako prach jeho me\u010di, jako odv\u00edvan\u00e9 st\u00e9blo jeho luku. 3 Bude [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-8184","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8184"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8184\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}