{"id":8175,"date":"2024-02-09T21:44:00","date_gmt":"2024-02-09T20:44:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8175"},"modified":"2026-01-01T08:36:40","modified_gmt":"2026-01-01T07:36:40","slug":"izajas-kapitola-40","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-40\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 40"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Pot\u011b\u0161te,<sup> <\/sup>pot\u011b\u0161te<sup> <\/sup>m\u016fj lid, \u0159\u00edk\u00e1 v\u00e1\u0161 B\u016fh.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[opakov\u00e1n\u00ed v\u00fdraz\u016f &#8211; pro zd\u016frazn\u011bn\u00ed &#8211; je pro kpp. 40-66 typick\u00e9; <\/em><\/li>\n\n\n\n<li>Od p\u0159\u00edb\u011bhu Chizkij\u00e1\u0161e se vrac\u00edme k Izaj\u00e1\u0161ov\u00fdm prorock\u00fdm v\u00fdrok\u016fm .<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Promlouvejte k srdci<sup> <\/sup>Jeruzal\u00e9ma, volejte k n\u011bmu,<sup> <\/sup>\u017ee se naplnila jeho povinn\u00e1 slu\u017eba,<sup> <\/sup>\u017ee je zaplaceno<em> a <\/em>jeho viny;<sup> <\/sup>v\u017edy\u0165 p\u0159ijal z Hospodinovy ruky dvojn\u00e1sobn\u011b<sup> <\/sup>za v\u0161echny sv\u00e9 h\u0159\u00edchy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.fr\u00e1ze znamen\u00e1: povzbudiv\u011b, p\u0159\u00edv\u011btiv\u011b (k obyvatel\u016fm&nbsp;Jeruzal\u00e9ma); &nbsp;\/Neftal\u00ed = povzbuzova\u010d!?\/<\/em><\/li>\n\n\n\n<li><em>h.: k n\u00ed \u2026 jej\u00ed \u2026 (t\u00fdk\u00e1 se Jeruzal\u00e9ma &#8211; v h. f., resp. jeho obyvatel);<\/em><\/li>\n\n\n\n<li><em>[tj. babylonsk\u00e9 zajet\u00ed];<\/em> <\/li>\n\n\n\n<li><em>h.: nahra\u017eeno;<\/em><\/li>\n\n\n\n<li><em>tj. plnou m\u011brou; <\/em><\/li>\n\n\n\n<li>M\u00e1 radostnou zpr\u00e1vu pro Izrael a chce, aby se k n\u00e1rodu dostala co nejhlasit\u011bji a co nejv\u00edce kan\u00e1ly. O \u010dem je?<\/li>\n\n\n\n<li>\u017de skon\u010dilo obdob\u00ed trestu. \u017de si n\u00e1rod odpykal sv\u00e1 provin\u011bn\u00ed.<\/li>\n\n\n\n<li>Jako kdy\u017e n\u011bkdo p\u0159ijde do v\u011bzen\u00ed mezi v\u011bzn\u011b se zpr\u00e1vou, \u017ee d\u00e9lka trestu, kter\u00fd si odsed\u011bli,&nbsp; byla uzn\u00e1na jako dostate\u010dn\u00e1 a \u017ee budou okam\u017eit\u011b propu\u0161t\u011bni. U\u017e trestu sta\u010dilo. V\u011bzen\u00edm by se rozlehl neskute\u010dn\u00fd j\u00e1sot.<\/li>\n\n\n\n<li>Vzpom\u00edn\u00e1m si, \u017ee b\u011bhem m\u00fdch gymnazi\u00e1ln\u00edch let jsme s kamar\u00e1dy tr\u00e1vili v\u00e1no\u010dn\u00ed pr\u00e1zdniny na hor\u00e1ch. Proto\u017ee zima byla tuh\u00e1, napadlo hodn\u011b sn\u011bhu a byly mrazy, byly vyhl\u00e1\u0161eny tzv. uheln\u00e9 pr\u00e1zdniny \u2013 n\u00e1vrat do \u0161koly byl o dva t\u00fddny odlo\u017eena. P\u0159iv\u00edtali jsme tuto informaci bou\u0159liv\u00fdm j\u00e1sotem. A to ne\u0161lo o \u017e\u00e1dn\u00fd trest, \u0161kola nen\u00ed v\u011bzen\u00ed. \u010c\u00edm v\u011bt\u0161\u00ed musela b\u00fdt radost Izraele.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 &nbsp;Hlas vol\u00e1 v pustin\u011b: P\u0159ipravte<sup> <\/sup>cestu Hospodinovu, nap\u0159imte<sup> <\/sup>v pustin\u011b<sup> <\/sup>silnici<sup> <\/sup>pro na\u0161eho Boha!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vol\u00e1 (\/&nbsp;toho, kdo vol\u00e1): V pustin\u011b p\u0159ipravte; [mluva 3. a 4. ver\u0161e m\u00e1 v pozad\u00ed zvyk vysl\u00e1n\u00ed toho, kdo p\u0159ipravuje cestu pro n\u00e1v\u0161t\u011bvu panovn\u00edka;<\/em>&nbsp;<\/li>\n\n\n\n<li><em>n.: ve stepi; h.: v Arab\u011b;<\/em><\/li>\n\n\n\n<li>Jde o zn\u00e1m\u00e9 prorock\u00e9 m\u00edsto napln\u011bn\u00e9 mis\u00ed Jana K\u0159titele. V jeho p\u0159\u00edpad\u011b p\u0159\u00edprava spo\u010d\u00edvala v tom, \u017ee vedl Izrael k pok\u00e1n\u00ed \u2013 kdo uznal, \u017ee je h\u0159\u00ed\u0161n\u00edk, pozd\u011bji v Je\u017e\u00ed\u0161i rozpoznal Mesi\u00e1\u0161e; kdo se za h\u0159\u00ed\u0161n\u00edka nepova\u017eoval, Je\u017e\u00ed\u0161e za spasitele nepot\u0159eboval a nep\u0159ijal. Kdy\u017e nev\u00ed\u0161, \u017ee do lodi te\u010de, neocen\u00ed\u0161 z\u00e1chrann\u00fd \u010dlun.<\/li>\n\n\n\n<li>Jde o p\u0159\u00edpravu, p\u0159\u00edpravn\u00e9 pr\u00e1ce.&nbsp; P\u0159\u00edpravu \u010deho? P\u0159\u00edpravu cesty.<\/li>\n\n\n\n<li>Pro koho? Pro Boha, pro Hospodina. Hospodin se chyst\u00e1 p\u0159ij\u00edt a na to je t\u0159eba zareagovat p\u0159\u00edpravou jeho cesty. Jeho cesta mus\u00ed b\u00fdt hladk\u00e1 \u2013 nen\u00ed mo\u017en\u00e9, aby p\u0159ijel nejvy\u0161\u0161\u00ed Panovn\u00edk a kodrcal se po nekvalitn\u00edch komunikac\u00edch.<\/li>\n\n\n\n<li>Cesty maj\u00ed b\u00fdt nap\u0159\u00edmeny \u2013 zat\u00edm jsou klikat\u00e9, pln\u00e9 zat\u00e1\u010dek; nyn\u00ed je t\u0159eba vyvinout \u00fasil\u00ed, aby Panovn\u00edk mohl jet po cest\u011b rovn\u00e9.<\/li>\n\n\n\n<li>Pamatuji si, \u017ee v dob\u011b komunismu m\u011bl na severn\u00ed Moravu p\u0159ijet na n\u00e1v\u0161t\u011bvu gener\u00e1ln\u00ed tajemn\u00edk KS\u010c. Na jeho po\u010dest byla postavena a otev\u0159ena \u010dty\u0159proudov\u00e1 d\u00e1lnice z Ostravy do Beskyd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Ka\u017ed\u00e9 \u00fadol\u00ed bude<sup> <\/sup>pozdvi\u017eeno<sup> <\/sup>a ka\u017ed\u00e9 poho\u0159\u00ed a n\u00e1vr\u0161\u00ed sn\u00ed\u017eeno;<sup> <\/sup>pahorkatina se stane<sup> <\/sup>rovinou<sup> <\/sup>a \u00fatesy<sup> <\/sup>pl\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: a\u0165 je \u2026 a\u0165 se stane;<\/em><\/li>\n\n\n\n<li><em>n.: lstivost se prom\u011bn\u00ed v pr\u00e1vo<\/em>;&nbsp;<\/li>\n\n\n\n<li><em>n.: horsk\u00e9 h\u0159bety; HL&nbsp;<\/em><\/li>\n\n\n\n<li><\/li>\n\n\n\n<li>Cesta m\u00e1 b\u00fdt vyrovn\u00e1na nejen co se t\u00fd\u010de zat\u00e1\u010dek, ale i co se t\u00fd\u010de kopc\u016f \u2013 n\u011bco ve smyslu \u017eeleznice, kde p\u0159i jej\u00ed stavb\u011b \u00fadol\u00ed musej\u00ed b\u00fdt p\u0159emost\u011bna a hory provrt\u00e1ny tunely.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A zjev\u00ed se Hospodinova sl\u00e1va<sup> <\/sup>a uvid\u00ed<em> speech,<\/em> spolu<sup> <\/sup>ve\u0161ker\u00e9 t\u011blo; proto\u017ee Hospodinova \u00fasta promluvila.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>bezprost\u0159edn\u011b my\u0161lena z\u00e1chrana Izraele z Babylona, v kone\u010dn\u00e9m m\u011b\u0159\u00edtku sl\u00e1va vykoupen\u00ed v Je\u017e\u00ed\u0161i, zvl. jeho n\u00e1vrat;<\/em><\/li>\n\n\n\n<li><em>n.: najednou&nbsp;<\/em>;<\/li>\n\n\n\n<li><em>n~: lidstvo;&nbsp;<\/em><\/li>\n\n\n\n<li><\/li>\n\n\n\n<li>Po t\u011bchto p\u0159\u00edprav\u00e1ch se objev\u00ed s\u00e1m Hospodin \u2013 jeho p\u0159\u00edtomnost bude ve\u0159ejn\u011b a v\u0161eobecn\u011b viditeln\u00e1. Pro Boha je toto velmi d\u016fle\u017eit\u00e9, osobn\u011b tuto informaci zd\u016fraz\u0148uje.<\/li>\n\n\n\n<li>My v\u00edme, \u017ee tato slova se naplnila p\u0159\u00edchodem Je\u017e\u00ed\u0161e Krista na sv\u011bt: Zjevila se Hospodinova sl\u00e1va<sup> <\/sup>a v\u0161ichni to vid\u011bli.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Hlas \u0159\u00edk\u00e1: Volej! I zeptal se: Co m\u00e1m volat? Ve\u0161ker\u00e9 t\u011blo<em> je jako <\/em>tr\u00e1va<sup> <\/sup>a v\u0161echna jeho oddanost<sup> <\/sup>jako poln\u00ed kv\u011bt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v\u011brnost \/ zbo\u017enost; h.:&nbsp;h.esed; LXX + \/\/1P 1,24: sl\u00e1va;&nbsp;<\/em><\/li>\n\n\n\n<li>N\u00e1sleduje dal\u0161\u00ed informace k ve\u0159ejn\u00e9mu ozn\u00e1men\u00ed: Ka\u017ed\u00fd \u010dlov\u011bk, kter\u00fdkoliv \u010dlov\u011bk&nbsp; je extr\u00e9mn\u011b k\u0159ehk\u00fd, kr\u00e1tkodob\u00fd a nestabiln\u00ed. (Jsme p\u0159irovn\u00e1ni k tr\u00e1v\u011b, co\u017e je kr\u00e1tkodob\u00e1, k\u0159ehk\u00e1 a neodoln\u00e1 rostlina).<\/li>\n\n\n\n<li>K tr\u00e1v\u011b (poln\u00ed kv\u00edt\u00ed je skoro tot\u00e9\u017e, co tr\u00e1va) je bohu\u017eel p\u0159irovn\u00e1na (nejen slabost t\u011bla) i lidsk\u00e1 oddanost. Na lidskou stabilitu ve vztaz\u00edch B\u016fh rovn\u011b\u017e nem\u016f\u017ee v\u016fbec spol\u00e9hat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Tr\u00e1va usych\u00e1, kv\u011bt vadne, kdy\u017e na n\u011bj zavane<sup> <\/sup>Hospodin\u016fv dech.<sup> <\/sup>Jist\u011b, lid<em> \"I have<\/em> jen tr\u00e1va.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ohledn\u011b tr\u00e1vy sta\u010d\u00ed kr\u00e1tk\u00e9 vedro nebo sucho a okam\u017eit\u011b uschne. Ohledn\u011b n\u00e1s lid\u00ed sta\u010d\u00ed chvilkov\u00e1 nep\u0159\u00edze\u0148 okolnost\u00ed a je po n\u00e1s.<\/li>\n\n\n\n<li>Hospodin\u016fv dech, tedy Hospodin s\u00e1m lidi v\u011bt\u0161inou aktivn\u011b nelikviduje \u2013 sp\u00ed\u0161e p\u016fjde o obraz kr\u00e1tk\u00e9 Bo\u017e\u00ed nep\u0159\u00edzn\u011b \u010di pouh\u00e9ho odd\u00e1len\u00ed ruky, kdy n\u00e1s Nejvy\u0161\u0161\u00ed neodsti\u0148uje od nep\u0159\u00edzniv\u00fdch okolnost\u00ed. Jsme toti\u017e na Bo\u017e\u00ed p\u0159\u00edtomnosti naprosto z\u00e1visl\u00ed, On n\u00e1s udr\u017euje p\u0159i \u017eivot\u011b mnohem v\u00edce, ne\u017e si mysl\u00edme, On n\u00e1s udr\u017euje p\u0159i \u017eivot\u011b, On v n\u00e1s udr\u017euje dech \u017eivota&nbsp; \u2013 je to podobn\u00e9 jako ve vtipu o pot\u00e1p\u011b\u010d\u00edch v sekci \u010cl\u00e1nky.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Tr\u00e1va usych\u00e1, kv\u011bt vadne, ale slovo na\u0161eho Boha obstoj\u00ed<sup> <\/sup>nav\u011bky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Do kontrastu v\u016f\u010di nestabilit\u011b a k\u0159ehkosti \u010dlov\u011bka prorok d\u00e1v\u00e1 Bo\u017e\u00ed slovo. To je naopak odoln\u00e9 , nem\u011bnn\u00e9 a v\u011b\u010dn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Vystup si na vysokou horu, Sij\u00f3ne, nositeli<em> dobr\u00e9<\/em> zpr\u00e1vy, pozvedni<sup> <\/sup>mocn\u011b hlas, Jeruzal\u00e9me, nositeli<em> dobr\u00e9<\/em> zpr\u00e1vy. Pozvedni<em> hlas<\/em>, neboj se, \u0159ekni judsk\u00fdm m\u011bst\u016fm: Hle, v\u00e1\u0161 B\u016fh!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je t\u0159eba, aby se cel\u00fd Izrael (nejen hlavn\u00ed m\u011bsto) co nejz\u0159eteln\u011bji dozv\u011bd\u011bl dobrou zpr\u00e1vu o Hospodinov\u011b p\u0159\u00edchodu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Hle, Panovn\u00edk Hospodin p\u0159ich\u00e1z\u00ed s moc\u00ed<sup> <\/sup>a jeho pa\u017ee<sup> <\/sup>pro n\u011bj vl\u00e1dne. Hle, jeho mzda s n\u00edm a jeho odm\u011bna<sup> <\/sup>p\u0159ed n\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin p\u0159ich\u00e1z\u00ed a nikoliv ve skrytosti \u010di nen\u00e1padnosti \u2013 p\u0159ich\u00e1z\u00ed se v\u0161\u00ed svou moc\u00ed &nbsp;a je rozhodnut ji pou\u017e\u00edt. Je rozhodnut prosadit svou v\u016fli proti jak\u00e9mukoliv odporu.<\/li>\n\n\n\n<li>P\u0159i sv\u00e9m n\u00e1vratu odm\u011bn\u00ed sv\u00e9 v\u011brn\u00e9 a potrest\u00e1 nev\u011brn\u00e9 a zl\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Bude p\u00e1st sv\u00e9 st\u00e1do jako past\u00fd\u0159,<sup> <\/sup>svou pa\u017e\u00ed shrom\u00e1\u017ed\u00ed<sup> <\/sup>jeh\u0148ata a v n\u00e1ru\u010di <em>\"I have <\/em>ponese, b\u0159ez\u00ed<sup> <\/sup>povede<sup> <\/sup>pomalu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1dhern\u00fd ver\u0161 hovo\u0159\u00edc\u00ed o Bo\u017e\u00edm jedn\u00e1n\u00ed v\u016f\u010di lidem \u2013 o jeho <strong>P\u0158IM\u011a\u0158ENOSTI<\/strong>!<\/li>\n\n\n\n<li>S ka\u017ed\u00fdm zach\u00e1z\u00ed zp\u016fsobem odpov\u00eddaj\u00edc\u00edm jeho podm\u00ednk\u00e1m \u010di mo\u017enostem: Jinak zach\u00e1z\u00ed s mlad\u00fdm beranem na vrcholu sil, jinak s jehn\u011btem a jinak s t\u011bhotnou ovc\u00ed.<\/li>\n\n\n\n<li>Tento Bo\u017e\u00ed p\u0159\u00edstup samoz\u0159ejm\u011b m\u016f\u017eeme extrapolovat z ovc\u00ed na lidi, ale i jej zobecnit ve smyslu: Bez ohledu na to, v jak\u00e9 situaci se \u010dlov\u011bk nach\u00e1z\u00ed, B\u016fh jako dobr\u00fd past\u00fd\u0159 jeho situaci a mo\u017enosti zn\u00e1 a zohled\u0148uje je.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kdo svou dlan\u00ed odm\u011b\u0159il<sup> <\/sup>vody<sup> <\/sup>a nebesa p\u00edd\u00ed<sup> <\/sup>vym\u011b\u0159il<sup> <\/sup>a do t\u0159etinky<sup> <\/sup>nabral prach zem\u011b? <em>Kdo<\/em> odv\u00e1\u017eil hory na v\u00e1ze a na misk\u00e1ch kopce?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>1QIs: vodu mo\u0159e;<\/em><\/li>\n\n\n\n<li><em>vzd\u00e1lenost mezi koncem palce a mal\u00ed\u010dku p\u0159i rozta\u017een\u00fdch prstech;&nbsp;<\/em><\/li>\n\n\n\n<li>[t\u0159etina n\u00e1m nezn\u00e1m\u00e9 objemov\u00e9 m\u00edry, snad efy];<\/li>\n\n\n\n<li>Odpov\u011bd\u00ed na tuto \u0159e\u010dnickou ot\u00e1zku samoz\u0159ejm\u011b je, \u017ee toto v\u0161e u\u010dinil nebo dok\u00e1\u017ee u\u010dinitHospodin \u2013 On je Stvo\u0159itelem nebe i zem\u011b.<\/li>\n\n\n\n<li>Izaj\u00e1\u0161 si hraje s velk\u00fdmi \u010d\u00edsly: Hovo\u0159\u00ed o velk\u00fdch hodnot\u00e1ch a mal\u00fdch jednotk\u00e1ch, tak\u017ee v\u00fdsledek v\u0161ech t\u011bchto &#8222;m\u011b\u0159en\u00ed&#8220; jsou extr\u00e9mn\u011b velk\u00e1 \u010d\u00edsla. <\/li>\n\n\n\n<li>Pr\u016fm\u011br pozorovateln\u00e9ho vesm\u00edru se odhaduje na <strong>93 miliard sv\u011bteln\u00fdch let<\/strong>. Celkovou velikost nikdo z lid\u00ed nezn\u00e1, m\u016f\u017ee j\u00edt o biliony sv\u011bteln\u00fdch let. Jeden sv\u011bteln\u00fd rok m\u00e1 asi 10 na 16 metr\u016f, v p\u00edd\u00edch n\u011bkolikr\u00e1t v\u00edce.<\/li>\n\n\n\n<li>Podobn\u011b objem vody v oce\u00e1nech je 1,332 \u00d7 10\u00b9\u2078 m\u00b3. Pokud se do dlan\u011b vejde decilitr vody,  jde je\u0161t\u011b o \u010dty\u0159i nuly v\u00edce.<\/li>\n\n\n\n<li>Mount Everest byl mohl v\u00e1\u017eit nap\u0159. 3,24\u00d710 na 16&nbsp;kg. <\/li>\n\n\n\n<li>Jde v\u017edy o bl\u00e1zniv\u00e1 nep\u0159edstaviteln\u011b velk\u00e1 \u010d\u00edsla.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b pro Hospodin jsou v\u0161echna naprosto obs\u00e1hnuteln\u00e1, v\u010detn\u011b okam\u017eit\u00e9ho osudu kter\u00e9hokoliv z atom\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Kdo vystrojil<sup> <\/sup>Hospodinova ducha,<sup> <\/sup><em>kdo byl<\/em> jeho r\u00e1dce <em>. <\/em>pou\u010dil<sup> <\/sup>ho? 14 &nbsp;S k\u00fdm se radil,<sup> <\/sup>aby mu dal porozum\u011bt a vyu\u010dil ho cest\u011b pr\u00e1va,<sup> <\/sup>nau\u010dil ho pozn\u00e1n\u00ed<sup> <\/sup>a dal mu poznat cestu rozumnosti?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vystihl; h. sloveso&nbsp;tik\u00e9n&nbsp;ve 12. v. p\u0159elo\u017een\u00e9 \u201erozm\u011b\u0159il\u201c, znamen\u00e1: p\u0159esn\u011b zm\u011b\u0159il, ocejchoval, vystihl, uvedl do po\u0159\u00e1dku, spr\u00e1vn\u011b upravil. Na z\u00e1kladn\u00ed v\u00fdznam slovesa nen\u00ed jednotn\u00fd n\u00e1zor. $; LXX: Kdo poznal mysl P\u00e1n\u011b \u2026 <\/em><\/li>\n\n\n\n<li><em>n.: Ducha Hospodinova; n~: Hospodinovu mysl;&nbsp;<\/em><\/li>\n\n\n\n<li>Otec pos\u00edl\u00e1 sv\u00e9ho Ducha na zem.<\/li>\n\n\n\n<li>V\u0161echno Jeho jedn\u00e1n\u00ed je naprosto autonomn\u00ed a svrchovan\u00e9 \u2013 tedy nen\u00ed nad N\u00edm ji\u017e \u017e\u00e1dn\u00e1 vy\u0161\u0161\u00ed autorita, s nik\u00fdm se nerad\u00ed, nikomu neskl\u00e1d\u00e1 \u00fa\u010dty.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Hle, n\u00e1rody jsou<em> p\u0159ed n\u00edm <\/em>jako kapka na<sup> <\/sup>v\u011bdru nebo jako<sup> <\/sup>popra\u0161ek <em>be <\/em>vah\u00e1ch. Hle, ostrovy nadzved\u00e1 jako sm\u00edtko.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>H.: (kter\u00e1 uk\u00e1pne) z v\u011bdra;<\/em><\/li>\n\n\n\n<li><em>h.: jsou pokl\u00e1d\u00e1ny za \u2026&nbsp;<\/em><\/li>\n\n\n\n<li><em>n~: p\u00edrko; h.: jemnou&nbsp;v\u011bc;<\/em><\/li>\n\n\n\n<li><\/li>\n\n\n\n<li>Zde op\u011bt srovn\u00e1n\u00ed nesrovnateln\u00e9ho: Obraz Bo\u017e\u00ed velikosti ve srovn\u00e1n\u00ed s \u010d\u00edmkoliv je podobn\u011b nesoum\u011b\u0159iteln\u00fd. <\/li>\n\n\n\n<li>Zde srovn\u00e1n\u00ed mnohamilionov\u00fdch n\u00e1rod\u016f &#8211; i ty jsou pro Boha \u201cdrobnost\u00ed\u201d. Ne ve smyslu, \u017ee by byly ned\u016fle\u017eit\u00e9, ale v tom smyslu, \u017ee jejich velikost na Boha ned\u011bl\u00e1 \u017e\u00e1dn\u00fd dojem nebo \u017ee by je nemohl  zvl\u00e1dnout.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 <em>Stromy<\/em> Libanonu nesta\u010d\u00ed na ohe\u0148<sup> <\/sup>a jeho<sup> <\/sup>zv\u011b\u0159 nesta\u010d\u00ed<em> be<\/em> z\u00e1palnou ob\u011b\u0165.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na zemi nen\u00ed nic, co by mohlo Boha n\u011bjak\u00fdm opravdov\u00fdm zp\u016fsobem uct\u00edt. &#8222;V\u0161echno zlato sv\u011bta na N\u011bho&#8220; ned\u011bl\u00e1 dojem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 V\u0161echny n\u00e1rody<em> are<\/em> p\u0159ed n\u00edm jako nic.<sup> <\/sup>Maj\u00ed pro n\u011bj cenu men\u0161\u00ed ne\u017e nic,<em> ne\u017e<\/em> marnost.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opakov\u00e1n\u00ed z ver\u0161e patn\u00e1ct: Velikost a moc n\u00e1rod\u016f ned\u011bl\u00e1 na Boha \u017e\u00e1dn\u00fd dojem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Ke komu tedy p\u0159ipodobn\u00edte<sup> <\/sup>Boha? Jakou p\u0159edstavu si o n\u011bm u\u010din\u00edte?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Jakou podobu mu p\u0159i\u0159ad\u00edte?&nbsp;<\/em><\/li>\n\n\n\n<li>Dobr\u00e1 ot\u00e1zka: Je t\u011b\u017ek\u00e9 si p\u0159edstavit Boha.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 \u0158emesln\u00edk<sup> <\/sup>odlil<sup> <\/sup>modlu a zlatn\u00edk ji pot\u00e1hne zlatem;<sup> <\/sup>st\u0159\u00edbrn\u00fd \u0159et\u011bz<em> k n\u00ed ud\u011bl\u00e1<\/em> zlatn\u00edk. 20 Kdo<em> \"I have<\/em> chud\u00fd<em> na takovou<\/em> ob\u011b\u0165,<sup> <\/sup>vybere<sup> <\/sup>nepr\u00e1chniv\u011bj\u00edc\u00ed d\u0159evo; vyhled\u00e1 si zru\u010dn\u00e9ho \u0159emesln\u00edka, aby modlu upevnil,<em> tak\u017ee <\/em>se nepohne.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Izaj\u00e1\u0161 ukazuje hloupost modloslu\u017eby nejv\u00edce ze v\u0161ech prorok\u016f<\/em>;<\/li>\n\n\n\n<li><em>n.: dar pozdvihov\u00e1n\u00ed;<\/em><\/li>\n\n\n\n<li><em>dle h. tradice (zachovan\u00e9 Jeron\u00fdmem) je h.&nbsp;mesukk\u00e1n&nbsp;druh d\u0159eva (podobn\u00e9 slovo je v akk.) a pak: Jako ob\u011b\u0165 si vybere moru\u0161i;<\/em><\/li>\n\n\n\n<li>Jak si p\u0159edstavit Boha, je obt\u00ed\u017en\u00e1 ot\u00e1zka &#8211; takto ale ur\u010dit\u011b nikoliv.<\/li>\n\n\n\n<li>P\u0159i uv\u011bdom\u011bn\u00ed si Bo\u017e\u00ed velikosti vystupuje neuv\u011b\u0159iteln\u00e1 hloupost skl\u00e1d\u00e1n\u00ed nad\u011bje v cokoliv vyroben\u00e9ho lidsk\u00fdma rukama.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Co\u017e<em> speech, <\/em>nev\u00edte? Co\u017e jste<em> o tom<\/em> nesly\u0161eli? Co\u017e se v\u00e1m <em>speech,<\/em> neoznamuje od po\u010d\u00e1tku? Co\u017e jste neporozum\u011bli,<em> kdo polo\u017eil<\/em> z\u00e1klady<sup> <\/sup>zem\u011b?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Extr\u00e9mn\u00ed kontrast lidmi vyroben\u00e9 modly se Stvo\u0159itelem vesm\u00edru.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Ten, kter\u00fd s\u00eddl\u00ed nad obzorem<sup> <\/sup>zem\u011b, jej\u00ed\u017e obyvatel\u00e9 <em>are<\/em> jako kobylky, kter\u00fd jako z\u00e1voj<sup> <\/sup>roztahuje<sup> <\/sup>nebesa<sup> <\/sup>a nap\u00edn\u00e1 je jako stan<sup> <\/sup>k bydlen\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed tomu tak, \u017ee Hospodin s\u00eddl\u00ed v nebi \u2013 ve skute\u010dnosti Hospodin ustanovil \u010dasoprostor a do n\u011bj um\u00edstil stvo\u0159en\u00ed.<\/li>\n\n\n\n<li>Hospodin je &#8222;jinde&#8220;, ne ve smyslu prostorov\u00e9m &#8211; je autorem vesm\u00edru, program\u00e1torem u kl\u00e1vesnice po\u010d\u00edta\u010de, nikoliv nulami a jedni\u010dkami v jeho obvodech. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 kter\u00fd prom\u011b\u0148uje<sup> <\/sup>mocn\u00e1\u0159e v nic,<sup> <\/sup>soudce zem\u011b u\u010dinil marnost\u00ed. 24 Sotva byli zasazeni, sotva byli zaseti, sotva jejich odno\u017e zako\u0159enila v zemi, ji\u017e na n\u011b zaduje a<em> all<\/em> uschnou a vich\u0159ice je odnese jako st\u00e9blo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh je Stvo\u0159itelem vesm\u00edru a tak\u00e9 vl\u00e1dcem v\u0161ech pozemsk\u00fdch autorit. Je pro n\u011bho mali\u010dkost\u00ed kohokoliv odstranit z jeho pozice.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Ke komu mne tedy p\u0159ipodobn\u00edte?<em> Komu<\/em> jsem roven? prav\u00ed<em> ten <\/em>Svat\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Posunuli jsme se n\u011bkam v odpov\u011bdi na tuto ot\u00e1zku? S \u010d\u00edm nebo s k\u00fdm srovnat Nesrovnateln\u00e9ho? Jak si pomoci p\u0159i popisu Boha? <\/li>\n\n\n\n<li>Jak si maj\u00ed rybi\u010dky v akv\u00e1riu popsat akvaristu \u010di postavy v po\u010d\u00edta\u010dov\u00e9m programu program\u00e1tora?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Pozvedn\u011bte sv\u00e9 o\u010di vysoko<sup> <\/sup>a pohle\u010fte: Kdo stvo\u0159il tyto<em> v\u011bci<\/em>? Ten, kdo vyv\u00e1d\u00ed<sup> <\/sup>podle po\u010dtu jejich z\u00e1stup, v\u0161echny je vol\u00e1 jm\u00e9nem,<sup> <\/sup>pro<em> of the glory<\/em> velkou s\u00edlu a ohromnou moc <sup>&nbsp;<\/sup>\u017e\u00e1dn\u00e1<em> of these<\/em> nechyb\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[u \u010dast\u00e9ho h. spojen\u00ed&nbsp;pozvednout o\u010di&nbsp; je zde a je\u0161t\u011b v&nbsp;Iz 37,23 a 2Kr 19,22&nbsp;p\u0159id\u00e1no \u201evysoko\u201c;<\/em><\/li>\n\n\n\n<li>P\u0159i snaze o p\u0159ibl\u00ed\u017een\u00ed si Boha za\u010dn\u011bme t\u00edm, \u017ee si p\u0159ipomeneme, \u017ee je Stvo\u0159itelem vesm\u00edru. Navrhl jej a vytvo\u0159il, m\u00e1 dokonal\u00fd p\u0159ehled o ka\u017ed\u00e9m jeho atomu.<\/li>\n\n\n\n<li>A atom\u016f je ve stvo\u0159en\u00e9m vesm\u00edru odhadem<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Pro\u010d \u0159\u00edk\u00e1\u0161, J\u00e1kobe, <em>pro\u010d<\/em> pov\u00edd\u00e1\u0161, Izraeli: M\u00e1 cesta je p\u0159ed Hospodinem ukryta<sup> <\/sup>a m\u00e9 pr\u00e1vo m\u00e9mu Boha unik\u00e1?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj.~ H. nev\u00ed, co pro\u017e\u00edv\u00e1m \/ jak \u017eiji;<\/em><\/li>\n\n\n\n<li><em>zn.: m\u016fj B\u016fh nem\u00e1 z\u00e1jem o mou p\u0159i \/ m\u00e9 pr\u00e1vo;<\/em><\/li>\n\n\n\n<li>Jak si m\u016f\u017ee\u0161 (p\u0159i uv\u011bdom\u00ed toho, \u017ee B\u016fh je v\u0161ev\u011bdouc\u00edm Stvo\u0159itelem) myslet, \u017ee Mu n\u011bco unik\u00e1? \u017de nezn\u00e1 tvou situaci, p\u0159\u00edpadn\u011b \u017ee se nad n\u00ed nezam\u00fd\u0161l\u00ed a zodpov\u011bdn\u011b a spravedliv\u011b ji ne\u0159e\u0161\u00ed?<\/li>\n\n\n\n<li>I v na\u0161\u00ed zemi je pom\u011brn\u011b b\u011b\u017en\u00e9, \u017ee lid\u00e9 mluv\u00ed t\u00edmto zp\u016fsobem: B\u016fh situaci v na\u0161\u00ed zemi ignoruje, nezaj\u00edm\u00e1 Ho a nezab\u00fdv\u00e1 se j\u00ed. P\u0159\u00edpadn\u011b: Jak se na to B\u016fh m\u016f\u017ee d\u00edvat? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Co\u017e<em> speech, <\/em>nev\u00ed\u0161? Co\u017epak jsi nesly\u0161el,<em> all<\/em> v\u011b\u010dn\u00fd B\u016fh, Hospodin, stvo\u0159itel kon\u010din zem\u011b,<sup> <\/sup>neochabne ani se neunav\u00ed?<sup> <\/sup>Jeho rozumnost<sup> <\/sup>je nevyzpytateln\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>zde kon\u010diny zem\u011b p\u0159edstavuj\u00ed celek &#8211; kon\u010diny a v\u0161echno, co je mezi nimi :- cel\u00e9 zem\u011b;<\/li>\n\n\n\n<li>Smysl \u0159e\u010dnick\u00e9 ot\u00e1zky je: M\u011bl bys p\u0159ece v\u011bd\u011bt.<\/li>\n\n\n\n<li>Co\u017e to nev\u00ed\u0161? \u010clov\u011bk by to m\u011bl v\u011bd\u011bt. Ale odkud? Z Bible, z historie a z vlastn\u00ed zku\u0161enosti.<\/li>\n\n\n\n<li>Co bychom tedy m\u011bli v\u011bd\u011bt?<\/li>\n\n\n\n<li>B\u016fh je v\u011b\u010dn\u00fd \u2013 nen\u00ed zasazen v \u010dase, nen\u00ed \u010dasem omezen, je nad \u010dasem. On \u010das stvo\u0159il a ustanovil.<\/li>\n\n\n\n<li>Je Stvo\u0159itelem vesm\u00edru i planety Zem\u011b. Zn\u00e1 je do posledn\u00edch kout\u016f a do nejmen\u0161\u00edch detail\u016f.<\/li>\n\n\n\n<li>Nen\u00ed unaviteln\u00fd a jeho aktivita \u010dasem nevyhas\u00edn\u00e1. Nen\u00ed to tak, \u017ee dnes u\u017e B\u016fh nen\u00ed t\u00edm, \u010d\u00edm b\u00fdval, \u017ee u\u017e ho lidsk\u00e9 z\u00e1le\u017eitosti zvolna p\u0159est\u00e1vaj\u00ed bavit a nezab\u00fdv\u00e1 se jimi tak intenzivn\u011b jako na po\u010d\u00e1tku.<\/li>\n\n\n\n<li>Jak intenzivn\u011b se v n\u00e1\u0161 prosp\u011bch nasazoval za Abrahama, Moj\u017e\u00ed\u0161e \u010di Davida, nasazuje se i dnes. Jak v n\u00e1s prosp\u011bch ve dne v noci pracoval Je\u017e\u00ed\u0161, tak pracuje i nad\u00e1le.<\/li>\n\n\n\n<li><strong>Je extr\u00e9mn\u011b, nekone\u010dn\u011b inteligentn\u00ed. Co\u017e je na jedn\u00e9 stran\u011b uklid\u0148uj\u00edc\u00ed (na na\u0161\u00ed stran\u011b se anga\u017euje&nbsp; nekone\u010dn\u00e1 inteligence) ale z\u00e1rove\u0148 to znamen\u00e1, \u017ee Jeho my\u0161len\u00ed nejsme schopni dop\u0159edu odhadnout a \u010dasto ani zp\u011btn\u011b pochopit.<\/strong><\/li>\n\n\n\n<li>A Jeho nevyzpytateln\u00e9, v\u0161e p\u0159esahuj\u00edc\u00ed my\u0161len\u00ed se \u010dasto zab\u00fdv\u00e1 pr\u00e1v\u011b n\u00e1mi, na\u0161\u00ed situac\u00ed a na\u0161imi probl\u00e9my.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Unaven\u00e9mu d\u00e1v\u00e1 s\u00edlu a bezmocn\u00e9ho zahrnuje zdatnost\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: nemaj\u00edc\u00edmu s\u00edlu p\u016fsob\u00ed mnoho zdatnosti;<\/em><\/li>\n\n\n\n<li>A tento neuv\u011b\u0159iteln\u011b schopn\u00fd B\u016fh se d\u00e1v\u00e1 k dispozici, pom\u00e1h\u00e1 unaven\u00fdm a bezmocn\u00fdm.<\/li>\n\n\n\n<li>Jde o \u0161okuj\u00edc\u00ed informace: Ti, kdo unaven\u00ed nejsou, n\u011bkdy pro ty slab\u0161\u00ed nemaj\u00ed pochopen\u00ed, B\u016fh takov\u00fd nen\u00ed. A nikdy nezapom\u00ednejme, \u017ee Kristus byl \u010dlov\u011bkem a \u00fanav\u011b a bez mocnosti podl\u00e9hal.<\/li>\n\n\n\n<li>Nav\u00edc Hospodin dok\u00e1\u017ee lidem s\u00edlu opravdu dodat. My lid\u00e9 se navz\u00e1jem m\u016f\u017eeme povzbuzovat, p\u0159\u00edpadn\u011b se podp\u00edrat, odleh\u010dovat si b\u0159emena.<\/li>\n\n\n\n<li><strong>Zdatnost <\/strong>je schopnost sn\u00e1\u0161et n\u00e1mahu a obt\u00ed\u017ee, jde o odolnost. B\u016fh ne nutn\u011b odstran\u00ed obt\u00ed\u017ee, ale rozhodn\u011b pos\u00edl\u00ed na\u0161i schopnost je un\u00e9st a proj\u00edt jimi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Chlapci ochabnou a unav\u00ed se a ml\u00e1denci vy\u010derp\u00e1n\u00edm padaj\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Chlapci a ml\u00e1denci jsou \u201ck neutah\u00e1n\u00ed\u201d a na vrcholu sil. P\u0159esto v \u017eivot\u011b b\u011b\u017en\u011b nast\u00e1vaj\u00ed situace, kdy i oni \u201cnest\u00edhaj\u00ed\u201d.\n<ul class=\"wp-block-list\">\n<li>Zvl\u00e1\u0161t\u011b u chlapc\u016f ve v\u011bku kolem deseti, dvan\u00e1cti let se n\u011bkdy zd\u00e1, \u017ee z\u00e1soba energie je u nich nevy\u010derpateln\u00e1. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nato\u017e pak \u201cnorm\u00e1ln\u00ed\u201d lid\u00e9 \u010di dokonce senio\u0159i \u010di lid\u00e9 r\u016fzn\u011b hendikepovan\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 ale ti, kdo o\u010dek\u00e1vaj\u00ed <em>be <\/em>Hospodina, nab\u00fdvaj\u00ed nov\u00e9 s\u00edly, vzn\u00e1\u0161ej\u00ed se <em>be<\/em> k\u0159\u00eddlech jako orli; b\u011b\u017e\u00ed, a neunav\u00ed se, chod\u00ed, a neochabnou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[h. sloveso je pou\u017e\u00edv\u00e1no pro v\u00fdm\u011bnu od\u011bvu \u010di zm\u011bnu star\u00e9ho za nov\u00e9;<\/em><\/li>\n\n\n\n<li><em>n.: perut\u00edch;&nbsp;<\/em><\/li>\n\n\n\n<li><em>[zn\u00e1mi svoj\u00ed silou a rychlost\u00ed<\/em>;<\/li>\n\n\n\n<li>Do kontrastu k \u201cnabu\u0161en\u00fdm\u201d chlapc\u016fm a ml\u00e1denc\u016fm jsou d\u00e1ni ti, kdo <strong>o\u010dek\u00e1vaj\u00ed<\/strong> na Hospodina. Co od N\u011bho o\u010dek\u00e1vaj\u00ed? Pomoc a posilu.<\/li>\n\n\n\n<li>O\u010dek\u00e1v\u00e1n\u00ed je t\u011b\u017ek\u00e9 &#8211; jsme zvykl\u00ed b\u00fdt aktivn\u00ed a v\u011bci \u0159e\u0161it sami. <strong>Vlastn\u00ed (sv\u00e9voln\u00e1) aktivita vede k vy\u010derp\u00e1n\u00ed, kde\u017eto o\u010dek\u00e1v\u00e1n\u00ed na Hospodina k nab\u00fdv\u00e1n\u00ed nov\u00e9 s\u00edly. <\/strong><\/li>\n\n\n\n<li><strong>Vzn\u00e1\u0161ej\u00ed se <em>be<\/em> k\u0159\u00eddlechjako orli:<\/strong> Orel je \u201cnad v\u011bc\u00ed\u201d, m\u00e1 nadhled a je velmi siln\u00fd. P\u0159itom l\u00e9t\u00e1 bez v\u011bt\u0161\u00ed n\u00e1mahy \u2013 nemus\u00ed usilovn\u011b m\u00e1vat k\u0159\u00eddly, vyu\u017e\u00edv\u00e1 vzdu\u0161n\u00fdch proud\u016f, sv\u016fj let si u\u017e\u00edv\u00e1. A je kr\u00e1sn\u00fd.<\/li>\n\n\n\n<li>Jde o kr\u00e1sn\u00fd obraz: K\u0159es\u0165an\u00e9, kter\u00fdm se dostane posily od Hospodina, jsou na tom podobn\u011b \u2013 mohou v\u011bci zvl\u00e1dat a m\u00edt p\u0159ehled bez toho, aby padali \u00fanavou\n<ul class=\"wp-block-list\">\n<li>\u010c\u00e1ste\u010dn\u011b se tento obraz naplnil b\u011bhem <strong>Operace Kouzeln\u00fd koberec (1949\u20131950)<\/strong>, kdy p\u0159es 49 000 jemensk\u00fdch \u017did\u016f bylo p\u0159epraveno do Izraele leteck\u00fdm mostem. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>B\u011b\u017e\u00ed, a neunav\u00ed se, chod\u00ed, a neochabnou:<\/strong> S o\u010dek\u00e1v\u00e1n\u00edm na Boha, na Jeho \u0159e\u0161en\u00ed a na Jeho pomoc p\u0159ich\u00e1z\u00ed nov\u00e1 s\u00edla.\n<ul class=\"wp-block-list\">\n<li>J\u00edt s Bohem &#8222;synergicky&#8220;, &#8222;po proudu&#8220; s Jeho v\u016fl\u00ed je logicky m\u00e9n\u011b vy\u010derp\u00e1vaj\u00edc\u00ed, ne\u017e se proti proudu Bo\u017e\u00ed v\u016fle &#8222;prod\u00edrat&#8220;. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na v\u011bku p\u0159itom nez\u00e1le\u017e\u00ed, &#8222;nen\u00ed to o v\u011bku&#8220; &#8211; odoln\u00ed mohou b\u00fdt i lid\u00e9, kte\u0159\u00ed jsou v\u011bkov\u011b ji\u017e za zenitem. <\/li>\n\n\n\n<li>Jde toti\u017e o odolnost duchovn\u00ed, nikoliv t\u011blesnou. \n<ul class=\"wp-block-list\">\n<li>T\u011blesn\u00e1 v\u00fdkonnost v\u011bt\u0161inou vykazuje k\u0159ivku s maximem kolem p\u011btadvaceti a\u017e t\u0159iceti let a pak zvolna kles\u00e1 ke st\u00e1\u0159\u00ed.<\/li>\n\n\n\n<li>S duchovn\u00ed v\u00fdkonnost\u00ed tomu m\u016f\u017ee b\u00fdt jinak &#8211; ta m\u016f\u017ee setrvale stoupat po cel\u00fd n\u00e1\u0161 k\u0159es\u0165ansk\u00fd  \u017eivot. \u017d\u00e1dn\u00e9 v\u011bkov\u00e9 limity zde platit nemusej\u00ed. Duchovn\u00ed a t\u011blesn\u00e1 v\u00fdkonnost nemusej\u00ed j\u00edt ruku v ruce.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Pr\u00e1ce pod veden\u00edm a v s\u00edle Ducha Svat\u00e9ho se  n\u011bkdy p\u0159ipodob\u0148uje k zal\u00e9v\u00e1n\u00ed zahrady za pou\u017eit\u00ed hadice v kontrastu se zal\u00e9v\u00e1n\u00edm konv\u00ed \u2013 je efektivn\u011bj\u0161\u00ed a m\u00e9n\u011b nam\u00e1hav\u00e9.<\/strong><\/pre>","protected":false},"excerpt":{"rendered":"<p>1 Pot\u011b\u0161te, pot\u011b\u0161te m\u016fj lid, \u0159\u00edk\u00e1 v\u00e1\u0161 B\u016fh. 2 Promlouvejte k srdci Jeruzal\u00e9ma, volejte k n\u011bmu, \u017ee se naplnila jeho povinn\u00e1 slu\u017eba, \u017ee je zaplaceno za jeho viny; v\u017edy\u0165 p\u0159ijal z Hospodinovy ruky dvojn\u00e1sobn\u011b za v\u0161echny sv\u00e9 h\u0159\u00edchy. 3 &nbsp;Hlas vol\u00e1 v pustin\u011b: P\u0159ipravte cestu Hospodinovu, nap\u0159imte v pustin\u011b silnici pro na\u0161eho Boha! 4 Ka\u017ed\u00e9 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-8175","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8175"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8175\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8175"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}