{"id":8053,"date":"2024-01-04T07:29:00","date_gmt":"2024-01-04T06:29:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8053"},"modified":"2025-02-04T14:14:18","modified_gmt":"2025-02-04T13:14:18","slug":"2-mojzisova-kapitola-4","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-mojzisova\/2-mojzisova-kapitola-4\/","title":{"rendered":"2. Moses - chapter 4"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Moj\u017e\u00ed\u0161 v\u0161ak odpov\u011bd\u011bl: Co jestli mi neuv\u011b\u0159\u00ed a neposlechnou m\u011b? V\u017edy\u0165 \u0159eknou: Neuk\u00e1zal se ti Hospodin!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159ijde mi to od Moj\u017e\u00ed\u0161e jako legitimn\u00ed n\u00e1mitka. V\u017edy\u0165 opravdu nem\u011bl zat\u00edm nic moc &#8222;v ruce&#8220;. Co zat\u00edm Moj\u017e\u00ed\u0161 m\u011bl? \n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed slib: &#8222;<strong>Poslechnou t\u011b<\/strong>&#8220; &#8211; Mo\u017en\u00e1 se s t\u00edm mohl spokojit?<\/li>\n\n\n\n<li>Znal Bo\u017e\u00ed jm\u00e9no<\/li>\n\n\n\n<li>Jako znamen\u00ed, \u017ee v budoucnosti doraz\u00ed op\u011bt k Chor\u00e9bu &#8211; to zat\u00edm n\u011bjakou dokazovac\u00ed funkci nem\u011blo. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Ale Hospodin mu \u0159ekl: Co&nbsp;<em>\"I have<\/em>&nbsp;to ve tv\u00e9 ruce? Odpov\u011bd\u011bl: H\u016fl.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin Moj\u017e\u00ed\u0161\u016fv argument uzn\u00e1v\u00e1 (nebo ustupuje jeho nev\u011b\u0159e) a d\u00e1v\u00e1 mu z\u00e1zra\u010dn\u00e9 znamen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 H<em>ospodin<\/em>&nbsp;\u0159ekl: Ho\u010f ji na zem. Hodil ji na zem a stala se hadem. Moj\u017e\u00ed\u0161 p\u0159ed n\u00edm ut\u00edkal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jako znamen\u00ed dosti p\u0159esv\u011bd\u010div\u00e9, ne ale dokonale. Dne\u0161n\u00ed kouzeln\u00edci podobn\u00e9 v\u011bci p\u0159edv\u00e1d\u011bj\u00ed celkem &#8222;b\u011b\u017en\u011b&#8220;. Jak uvid\u00edme, ani egypt\u0161t\u00ed kouzeln\u00edci na tom nebyli h\u016f\u0159e a podobn\u00e9 v\u011bci dok\u00e1zali.<\/li>\n\n\n\n<li>Hospodin m\u011bl sv\u00e9 znamen\u00ed dob\u0159e &#8222;promy\u0161len\u00e9&#8220;, vylad\u011bn\u00e9 &#8222;akor\u00e1t&#8220;: Kdo z Egyp\u0165an\u016f cht\u011bl uv\u011b\u0159it mohl; kdo necht\u011bl, ani &#8222;siln\u011bj\u0161\u00ed&#8220; znamen\u00ed by jej nep\u0159esv\u011bd\u010dilo. A B\u016fh si nech\u00e1val prostor pro pozd\u011bj\u0161\u00ed v\u011bt\u0161\u00ed z\u00e1zraky, pro stup\u0148ov\u00e1n\u00ed tlaku. <\/li>\n\n\n\n<li>Tuto problematiku prob\u00edr\u00e1m v \u010dl\u00e1nku Farao a svobodn\u00e1 v\u016fle v sekci Biblick\u00e9 studie.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Pak Hospodin Moj\u017e\u00ed\u0161ovi \u0159ekl: Vzt\u00e1hni ruku a chy\u0165 ho za ocas! Vzt\u00e1hl ruku, chytil ho a v jeho ruce&nbsp;se stal hol\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Had musel b\u00fdt hroziv\u00fd &#8211; bu\u010f velikost\u00ed nebo jedovatost\u00ed. Nap\u0159. mohlo j\u00edt o kobru.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Aby uv\u011b\u0159ili, \u017ee se ti uk\u00e1zal&nbsp;Hospodin, B\u016fh jejich otc\u016f, B\u016fh Abraham\u016fv, B\u016fh Iz\u00e1k\u016fv a B\u016fh J\u00e1kob\u016fv.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto znamen\u00ed je zat\u00edm prim\u00e1rn\u011b ur\u010deno pro izraelsk\u00e9 star\u0161\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Hospodin mu je\u0161t\u011b \u0159ekl: Dej ruku za \u0148adra. I dal ruku za \u0148adra. Kdy\u017e ji vyndal, hle, jeho ruka byla malomocn\u00e1,&nbsp;<em>b\u00edl\u00e1<\/em>&nbsp;jako sn\u00edh.<\/strong> <strong>7 Nato \u0159ekl: Vra\u0165 ruku zp\u011bt za \u0148adra. Vr\u00e1til ruku zp\u011bt za \u0148adra, a&nbsp;<em>and<\/em>&nbsp;ji vyndal ven,&nbsp;tu byla znovu jako jeho t\u011blo.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed Bo\u017e\u00ed &#8222;kouzlo&#8220;. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 str\u010dil ruku za ko\u0161ili<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 I stane se, kdy\u017e ti neuv\u011b\u0159\u00ed a neuposlechnou prvn\u00ed znamen\u00ed,&nbsp;\u017ee uv\u011b\u0159\u00ed dal\u0161\u00edmu&nbsp;znamen\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: k hlasu budouc\u00edho \/ posledn\u00edho;<\/em><\/li>\n\n\n\n<li>Hospodin s nev\u00edrou star\u0161\u00edch po\u010d\u00edt\u00e1 a d\u00e1v\u00e1 Moj\u017e\u00ed\u0161ovi cel\u00e9 &#8222;armament\u00e1rium&#8220; znamen\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 I stane se, kdy\u017e neuv\u011b\u0159\u00ed ani na tato dv\u011b znamen\u00ed a neposlechnou t\u011b, vezme\u0161 vodu z Nilu a vyleje\u0161&nbsp;<em>men<\/em>&nbsp;be&nbsp;<sup>(<\/sup>suchou zem.<sup>)<\/sup>&nbsp;A voda, kterou vezme\u0161 z Nilu, se na&nbsp;<sup>(<\/sup>such\u00e9 zemi<sup>)<\/sup>&nbsp;zm\u011bn\u00ed v krev.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zem \/-i; h.: sou\u0161 \/-i;<\/em><\/li>\n\n\n\n<li><em>[Nil, kter\u00fd byl pro Egypt v\u017edy zdrojem \u017eivota, zde p\u0159edstavuje smrt!]<\/em><\/li>\n\n\n\n<li>Ka\u017ed\u00e9 ze znamen\u00ed m\u00e1 i symbolickou hodnotu: B\u016fh je Stvo\u0159itelem zv\u00ed\u0159at, m\u00e1 v ruk\u00e1ch lidsk\u00e9 \u017eivoty a ani egyptsk\u00e1 bo\u017estva na N\u011bj ned\u011blaj\u00ed velk\u00fd dojem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Moj\u017e\u00ed\u0161 Hospodinu odpov\u011bd\u011bl: Dovol,&nbsp;Panovn\u00edku,&nbsp;<em>nikdy<\/em>&nbsp;jsem nebyl&nbsp;<sup>(<\/sup>v\u00fdmluvn\u00fdm \u010dlov\u011bkem,&nbsp;ani p\u0159edt\u00edm, ani od t\u00e9 doby, co jsi promluvil ke sv\u00e9mu otroku, proto\u017ee jsem t\u011b\u017ekop\u00e1dn\u00fdch \u00fast a t\u011b\u017ekop\u00e1dn\u00e9ho jazyka.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 se z\u0159ejm\u011b za\u010d\u00edn\u00e1 vymlouvat. Mo\u017en\u00e1 ale m\u00e1 opr\u00e1vn\u011bn\u00e9 obavy z vlastn\u00ed nekompetence. Mo\u017en\u00e1 jde o zn\u00e1mku pokory. <\/li>\n\n\n\n<li>Kdy\u017e za\u010dal dom\u00fd\u0161let velikost \u00fakolu, kter\u00fd m\u011bl Moj\u017e\u00ed\u0161 prov\u00e9st, nelze se ur\u010dit\u00fdm pochybnostem o jeho zvl\u00e1dnutelnosti divit. <\/li>\n\n\n\n<li>Mus\u00edme se sna\u017eit odmyslet dal\u0161\u00ed pr\u016fb\u011bh (deset ran, apod.) &#8211; zat\u00edm se st\u00e1le nach\u00e1z\u00edme v pustin\u011b pod horou, kde m\u00e1 Moj\u017e\u00ed\u0161 na starosti st\u00e1do ovc\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Hospodin mu v\u0161ak \u0159ekl: Kdo dal \u010dlov\u011bku \u00fasta? \u010ci kdo u\u010din\u00ed n\u011bm\u00e9ho&nbsp;nebo hluch\u00e9ho,&nbsp;vid\u00edc\u00edho&nbsp;nebo slep\u00e9ho? Zdali ne j\u00e1, Hospodin?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je to tak &#8211; ve\u0161ker\u00e1 obdarov\u00e1n\u00ed i ne-obdarov\u00e1n\u00ed jsou v Bo\u017e\u00edch ruk\u00e1ch. <\/li>\n\n\n\n<li>Hospodin \u0159\u00edk\u00e1, \u017ee Moj\u017e\u00ed\u0161ovy schopnosti zn\u00e1 dostate\u010dn\u011b dob\u0159e (ve skute\u010dnosti dokonale), aby v\u011bd\u011bl, \u010d\u00edm jej m\u016f\u017ee a nem\u016f\u017ee pov\u011b\u0159it.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Nyn\u00ed tedy jdi, a j\u00e1 budu s tv\u00fdmi \u00fasty&nbsp;a budu t\u011b u\u010dit, co m\u00e1\u0161 mluvit.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak\u017ee s v\u00fdmluvnost\u00ed si ned\u011blej starosti &#8211; j\u00e1 ti pom\u016f\u017eu a budu ti \u0159\u00edkat, co m\u00e1\u0161 tlumo\u010dit d\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Nato odpov\u011bd\u011bl: Dovol, Panovn\u00edku, po\u0161li pros\u00edm,&nbsp;<sup>(<\/sup><em>n\u011bkoho jin\u00e9ho, koho<\/em>&nbsp;po\u0161le\u0161.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.:&nbsp;to&nbsp;skrze (dosl. rukou)&nbsp;koho to&nbsp;po\u0161le\u0161. $; LXX: jin\u00e9ho schopn\u00e9ho, koho po\u0161le\u0161. <\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ovi se do \u00fakolu st\u00e1le nechce nebo se na n\u011bj nec\u00edt\u00ed. Jednozna\u010dn\u011b odm\u00edt\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Hospodin vzplanul proti Moj\u017e\u00ed\u0161ovi hn\u011bvem&nbsp;a \u0159ekl: Co\u017epak nen\u00ed l\u00e9vita \u00c1ron tv\u016fj bratr? V\u00edm, \u017ee on um\u00ed&nbsp;<em>dob\u0159e<\/em>&nbsp;mluvit! Nadto hle, vych\u00e1z\u00ed &nbsp;ti naproti a&nbsp;<em>and<\/em>&nbsp;t\u011b uvid\u00ed, bude se ze srdce radovat.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[prvn\u00ed ze 24 m\u00edst StS, kde se mluv\u00ed o vzplanut\u00ed H. hn\u011bvu];<\/em>&nbsp;V\u00edce o Bo\u017e\u00edm hn\u011bvu viz v p\u0159\u00edslu\u0161n\u00e9 studii v sekci Biblick\u00e9 studie. <\/li>\n\n\n\n<li>Teprve nyn\u00ed Moj\u017e\u00ed\u0161 &#8222;p\u0159et\u00e1hl strunu&#8220;: B\u016fh se rozhn\u011bval. Z\u00e1rove\u0148 ale na Moj\u017e\u00ed\u0161ovu n\u00e1mitku (\u010di obavu) p\u0159istupuje.<\/li>\n\n\n\n<li>Do hry je vta\u017een \u00c1ron, o t\u0159i roky star\u0161\u00ed Moj\u017e\u00ed\u0161\u016fv bratr. Je mo\u017en\u00e9, \u017ee kdyby Moj\u017e\u00ed\u0161 nebyl v odm\u00edt\u00e1n\u00ed tak \u00faporn\u00fd, \u00c1ron by roli ve vysvobozen\u00ed nedostal. Na jedn\u00e9 stran\u011b Moj\u017e\u00ed\u0161ovi jist\u011b jeho roli uleh\u010doval, na druh\u00e9 stran\u011b n\u011bkdy \u00c1ron situaci komplikoval. <\/li>\n\n\n\n<li>\u00c1ron z\u0159ejm\u011b po celou dobu \u017eil v Egypt\u011b. Dozv\u00edd\u00e1me se, \u017ee na rozd\u00edl od Moj\u017e\u00ed\u0161e byl v\u00fdmluvn\u00fd. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 s n\u00edm byl Moj\u017e\u00ed\u0161 v p\u00edsemn\u00e9m kontaktu? Nebo o sob\u011b alespo\u0148 ved\u011bli? <\/li>\n\n\n\n<li>\u00c1ron vy\u0161el Moj\u017e\u00ed\u0161ovi naproti z\u0159ejm\u011b a\u017e ve chv\u00edli, kdy u\u017e se do Egypta pozd\u011bji vydal. To bylo pro Moj\u017e\u00ed\u0161e dal\u0161\u00edm potvrzen\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Bude\u0161 k n\u011bmu mluvit a vlo\u017e\u00ed\u0161 slova do jeho \u00fast. A j\u00e1 budu s tv\u00fdmi \u00fasty i s jeho \u00fasty a budu v\u00e1s u\u010dit, co budete&nbsp;<em>m\u00edt<\/em>&nbsp;d\u011blat.<\/strong> <strong>16 On bude za tebe mluvit k lidu. On bude tob\u011b \u00fasty a ty bude\u0161 jemu Bohem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Postup bude n\u00e1sleduj\u00edc\u00ed:\n<ul class=\"wp-block-list\">\n<li>Hospodin mluv\u00ed k Moj\u017e\u00ed\u0161ovi<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 to p\u0159ed\u00e1v\u00e1 \u00c1ronovi<\/li>\n\n\n\n<li>Ten to \u0159\u00edk\u00e1 Izraelc\u016fm<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>P\u0159\u00edle\u017eitostn\u011b ale budou mluvit oba a B\u016fh je potom bude v jejich \u0159e\u010di podporovat (<strong>bude s jejich \u00fasty).<\/strong><\/li>\n\n\n\n<li>A B\u016fh bude samoz\u0159ejm\u011b oba pr\u016fb\u011b\u017en\u011b instruovat, co maj\u00ed d\u011blat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 A tuto h\u016fl&nbsp;si vezmi do ruky. Bude\u0161 j\u00ed \u010dinit znamen\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A &#8222;kouzla&#8220; s hol\u00ed budou sou\u010d\u00e1st\u00ed jejich jedn\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Moj\u017e\u00ed\u0161 ode\u0161el, vr\u00e1til se ke sv\u00e9mu tch\u00e1novi Jitrovi a \u0159ekl mu: Dovol, abych \u0161el a navr\u00e1til se ke sv\u00fdm bratr\u016fm, kte\u0159\u00ed&nbsp;<em>are<\/em>&nbsp;v Egypt\u011b, a uvid\u011bl, zda jsou je\u0161t\u011b na\u017eivu. Jitro Moj\u017e\u00ed\u0161ovi odpov\u011bd\u011bl: Jdi v pokoji.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b tch\u00e1novi nevylo\u017eil sv\u016fj z\u00e1\u017eitek v cel\u00e9 \u0161\u00ed\u0159i? Ne\u0159ekl mu, jak\u00fd bude jeho \u00fakol? <\/li>\n\n\n\n<li>Pouze si vymyslel jednoduch\u00e9 a p\u0159ijateln\u00e9 vysv\u011btlen\u00ed, pro\u010d se do Egypta vypravuje?<\/li>\n\n\n\n<li>Mo\u017en\u00e1 m\u011bl Moj\u017e\u00ed\u0161 obavy z Jitrovy reakce? Rozmlouval by mu to? Pochopen\u00ed v rodin\u011b pro Bo\u017e\u00ed &#8222;mise&#8220; nikdy nen\u00ed automatick\u00e9 a snadn\u00e9. Na to upozor\u0148oval i Je\u017e\u00ed\u0161.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Pak Hospodin v Midj\u00e1nu Moj\u017e\u00ed\u0161ovi \u0159ekl: Jdi, navra\u0165 se&nbsp;<em>He<\/em>&nbsp;Egypta, proto\u017ee&nbsp;<em>ji\u017e<\/em>&nbsp;zem\u0159eli&nbsp;v\u0161ichni lid\u00e9, kte\u0159\u00ed ti usilovali o \u017eivot.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Moj\u017e\u00ed\u0161 byl v Midj\u00e1nu \u010dty\u0159icet let. V dob\u011b p\u0159ich\u00e1zej\u00edc\u00ed v \u00favahu vl\u00e1dl takto dlouho pouze faraon Thutmose III. (1504-1450;&nbsp;Podle toho se Moj\u017e\u00ed\u0161 vr\u00e1til kolem r. 1450 p\u0159. Kr., na po\u010d\u00e1tku vl\u00e1dy Amenhotepa II.]&nbsp;<\/em><\/li>\n\n\n\n<li>Je tedy mo\u017en\u00e9, \u017ee Moj\u017e\u00ed\u0161 po setk\u00e1n\u00ed na Chor\u00e9bu je\u0161t\u011b n\u011bjakou dobu norm\u00e1ln\u011b \u017eil v Midj\u00e1nu a \u010dekal ny pokyn k odchodu? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Moj\u017e\u00ed\u0161 tedy vzal svou \u017eenu a syny,&nbsp;posadil je na osla a vracel se do egyptsk\u00e9 zem\u011b. Do ruky si Moj\u017e\u00ed\u0161 vzal Bo\u017e\u00ed h\u016fl.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Ger\u0161\u00f3m a El\u00edezer]<\/em><\/li>\n\n\n\n<li>Man\u017eelka i d\u011bti museli b\u00fdt zv\u011bdav\u00ed, odkud to jejich otec vlastn\u011b poch\u00e1z\u00ed. Byla to z\u0159ejm\u011b jejich prvn\u00ed cesta do opravdov\u00e9 &#8222;civilizace&#8220;.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 po \u010dty\u0159iceti letech tak\u00e9 musel po\u010d\u00edtat s t\u00edm, \u017ee Egypt u\u017e nebude stejn\u00fd, jako v dob\u011b jeho odchodu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Hospodin je\u0161t\u011b \u0159ekl Moj\u017e\u00ed\u0161ovi: A\u017e se vr\u00e1t\u00ed\u0161 do Egypta,&nbsp;<sup>(<\/sup>hle\u010f si v\u0161ech div\u016f, kter\u00e9 jsem vlo\u017eil do tv\u00e9 ruky, a u\u010di\u0148 je<sup>)<\/sup>&nbsp;p\u0159ed faraonem. J\u00e1 v\u0161ak posiln\u00edm&nbsp;jeho srdce, tak\u017ee lid nepropust\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: hle\u010f, abys v\u0161echny divy, \u2026 u\u010dinil&nbsp;<\/em><\/li>\n\n\n\n<li><em>tak\u00e9: h. v\u00fdraz je v\u011bt\u0161inou p\u0159ekl\u00e1d\u00e1n \u201ezatvrd\u00edm (\/-il)\u201c v souladu s LXX,&nbsp;\u0158 9,17-18&nbsp;a jin\u00fdmi m\u00edsty, kde v TM je dosl. \u201ezatvrdil\u201c); vlastn\u00ed v\u00fdznam h.&nbsp;h.izzaq&nbsp;v\u0161ak je \u201eposilnil\u201c; [to ukazuje, \u017ee B\u016fh faraona nep\u0159im\u011bl d\u011blat n\u011bco, co farao p\u016fvodn\u011b necht\u011bl, ale fakticky ho pouze posilnil, aby byl schopen ve sv\u00fdch \u00famyslech pokra\u010dovat]<\/em><\/li>\n\n\n\n<li>Pokyn\u016f p\u0159ed cestou dostal Moj\u017e\u00ed\u0161 v\u00edce &#8211; mimo jin\u00e9 nem\u011bl zanedb\u00e1vat prov\u00e1d\u011bn\u00ed z\u00e1zra\u010dn\u00fdch znamen\u00ed, kter\u00e1 mu byla sv\u011b\u0159ena.<\/li>\n\n\n\n<li>Ohledn\u011b <strong>posil\u0148ov\u00e1n\u00ed \/zatvrzov\u00e1n\u00ed faraonova srdce<\/strong> je relevantn\u00ed pozn\u00e1mka \u010cSP v\u00fd\u0161e a hloub\u011bji viz Farao a svobodn\u00e1 v\u016fle v sekci Biblick\u00e9 studie<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Pak \u0159ekne\u0161 faraonovi: Toto prav\u00ed Hospodin:&nbsp;Izrael&nbsp;<em>\"I have<\/em>&nbsp;m\u016fj prvorozen\u00fd syn.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>p; [Prvn\u00ed z 289 m\u00edst, kde je takto uvedena Bo\u017e\u00ed \u0159e\u010d. V\u00fdrazn\u00fdm rysem Boha Izraele je, \u017ee mluv\u00ed se sv\u00fdm lidem;<\/em><\/li>\n\n\n\n<li>Jde o pokyny p\u0159ed cestou, co m\u00e1 Moj\u017e\u00ed\u0161 \u0159\u00edci faraonovi, a\u017e se k n\u011bmu posl\u00e9ze dostane.<\/li>\n\n\n\n<li>P\u0159edev\u0161\u00edm m\u00e1 b\u00fdt faraonovi jasn\u00e9, kdo k n\u011bmu mluv\u00ed &#8211; jde o JHV, Hospodina \u017eidovsk\u00e9ho Boha. <\/li>\n\n\n\n<li>D\u00e1le je faraonovi t\u0159eba zd\u016fraznit, \u017ee Bohu na jeho n\u00e1rod\u011b velmi z\u00e1le\u017e\u00ed. Ka\u017ed\u00e9mu z\u00e1le\u017e\u00ed na jeho d\u011btech a na prvorozen\u00e9m synovi z\u0159ejm\u011b zvl\u00e1\u0161\u0165.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 \u0158ekl jsem ti: Propus\u0165&nbsp;m\u00e9ho syna, aby mi slou\u017eil, ale odm\u00edtl jsi ho propustit. Hle, zabiji tv\u00e9ho prvorozen\u00e9ho syna.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o pokra\u010dov\u00e1n\u00ed \u0159e\u010di k faraonovi, o vyvrcholen\u00ed cel\u00e9ho souboje. Mo\u017en\u00e1 ale m\u011bl afaron dostat informaci, jak to cel\u00e9 dopadne, hned na po\u010d\u00e1tku. <\/li>\n\n\n\n<li>Jde o d\u016fle\u017eit\u00fd ver\u0161 k pochopen\u00ed problematiky otroctv\u00ed, se kterou se P\u00edsmu opakovan\u011b setk\u00e1v\u00e1me: B\u016fh vlastn\u011b \u0159\u00edk\u00e1: \n<ul class=\"wp-block-list\">\n<li>Ty, faraone (d\u00e1ble) dr\u017e\u00ed\u0161 v otroctv\u00ed m\u00e9ho syna a chov\u00e1\u0161 se k n\u011bmu hnusn\u011b<\/li>\n\n\n\n<li>Chci, abys ho propustil<\/li>\n\n\n\n<li>On pak p\u016fjde a bude &#8222;otro\u010dit&#8220; mi<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Lid osvobozen\u00fd z otroctv\u00ed zl\u00e9ho far\u00f3na (nebo obecn\u011bji \u010dlov\u011bk osvobozen\u00fd z otroctv\u00ed \u010f\u00e1blova) nen\u00ed osvobozen k tomu, aby si d\u011blal, co chce, ale k tomu, aby slou\u017eil Otci &#8211; Bohu. <\/strong><\/li>\n\n\n\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>Kristus n\u00e1m vydobyl svobodu, ale my ji n\u00e1sledn\u011b dobrovoln\u011b Bohu vrac\u00edme &#8211; nechceme ji\u017e po &#8222;adamovsku&#8220; sami rozhodovat o tom, co je dobr\u00e9 a zl\u00e9; chceme poslouchat Boha<\/strong>.<\/mark> <\/li>\n\n\n\n<li><strong>Obr\u00e1cen\u00ed se k Bohu nefunguje ve smyslu: Otoctv\u00ed \u010f\u00e1blovo &#8211; lidsk\u00e1 svoboda, ale ve smyslu v\u00fdm\u011bny p\u00e1na. P\u0159i obr\u00e1cen\u00ed se k Bohu &#8222;pouze&#8220; m\u011bn\u00edme p\u00e1na &#8211; a to \u0161patn\u00e9ho za dobr\u00e9ho. <\/strong><\/li>\n\n\n\n<li>Jak\u00e9 tedy jsou rozd\u00edly mezi &#8222;otro\u010den\u00edm&#8220; \u010f\u00e1blu a Bohu? \n<ul class=\"wp-block-list\">\n<li>\u010e\u00e1bel je zl\u00fdm p\u00e1nem &#8211; sv\u00e9 otroky nen\u00e1vid\u00ed a chce jim zle. <\/li>\n\n\n\n<li>B\u016fh je p\u00e1nem dobr\u00fdm  &#8211; sv\u00e9 otroky miluje a chce jim dob\u0159e.<\/li>\n\n\n\n<li>Otoctv\u00ed \u010f\u00e1blovo je vynucov\u00e1no n\u00e1sil\u00edm.<\/li>\n\n\n\n<li>Otroctv\u00ed Bo\u017e\u00ed je dobrovoln\u00e9.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>P\u0159echod mezi ob\u011bma p\u00e1ny nen\u00ed mo\u017en\u00fd bez Bo\u017e\u00ed n\u00e1siln\u00e9 intervence. <\/strong><\/li>\n\n\n\n<li><strong>Oba vl\u00e1dcov\u00e9 o otroky stoj\u00ed a &#8222;bojuj\u00ed&#8220; o n\u011b. <\/strong><\/li>\n\n\n\n<li>V jedn\u00e9 p\u00edsni\u010dce Ji\u0159\u00edho Sedl\u00e1\u010dka byl vystihuj\u00edc\u00ed ver\u0161: <strong>Ti dva o tebe m\u011bli opravdov\u00fd z\u00e1jem. <\/strong>Mysl\u00ed se samoz\u0159ejm\u011b \u010f\u00e1bel a B\u016fh. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>M\u016f\u017eeme si \u010f\u00e1blovo a Bo\u017e\u00ed kr\u00e1lovstv\u00ed p\u0159edstavit jako dva letn\u00ed d\u011btsk\u00e9 t\u00e1bory: Hlavn\u00ed vedouc\u00ed toho \u010f\u00e1blova d\u011bti nen\u00e1vid\u00ed a ubli\u017euje jim. Vedouc\u00ed toho \"Bo\u017e\u00edho\" d\u011bti m\u00e1 r\u00e1d a z\u00e1le\u017e\u00ed mu na nich.\n\n\u010cas od \u010dasu p\u0159ijde vedouc\u00ed dobr\u00e9ho t\u00e1bora do t\u00e1bora toho zl\u00e9ho - p\u0159em\u016f\u017ee a na chv\u00edli sv\u00e1\u017ee zl\u00e9ho vedouc\u00edho a nastoupen\u00fdm d\u011btem \u0159ekne: Kdo z v\u00e1s chce, m\u016f\u017ee se mnou nyn\u00ed odej\u00edt a st\u00e1t se d\u00edt\u011btem v na\u0161em t\u00e1bo\u0159e.<\/strong> \n\n<strong>N\u011bkter\u00e9 d\u011bti tohoto \"okna\" p\u0159\u00edle\u017eitosti vyu\u017eij\u00ed a odejdou. \n\nOsvobozen\u00ed z \"d\u00e1blova\" t\u00e1bora ale nen\u00ed ur\u010deno k tomu, aby od nyn\u011bj\u0161ka d\u00edt\u011b \"svobodn\u011b b\u011bhalo po les\u00edch\". Z\u016fstalo na t\u00e1bo\u0159e, pouze zm\u011bnilo \u0161patn\u00e9ho vedouc\u00edho za dobr\u00e9ho. <\/strong><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto podobenstv\u00ed o t\u00e1bo\u0159e se n\u00e1m bude je\u0161t\u011b hodit, kdy\u017e budeme postupn\u011b zji\u0161\u0165ovat, jak Izraelci reagovali na osvobozen\u00ed z faronova &#8222;t\u00e1bora&#8220;, a jak, kdy\u017e se posl\u00e9ze za\u010dal obeznamovat s pravidly na t\u00e1bo\u0159e Bo\u017e\u00edm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 I stalo se cestou v t\u00e1bo\u0159i\u0161ti,&nbsp;\u017ee ho potkal Hospodin a cht\u011bl ho&nbsp;usmrtit.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: na m\u00edst\u011b k p\u0159enocov\u00e1n<\/em>\u00ed;<\/li>\n\n\n\n<li><em>z h. nen\u00ed zcela z\u0159ejm\u00e9, jestli Moj\u017e\u00ed\u0161e \u010di jeho syna; zd\u00e1 se v\u0161ak, \u017ee Moj\u017e\u00ed\u0161e, jeliko\u017e neob\u0159ezal sv\u00e9ho syna]<\/em>;<\/li>\n\n\n\n<li>Jde o mimo\u0159\u00e1dn\u011b z\u00e1hadn\u00e9 a zaj\u00edmav\u00e9 m\u00edsto. Moj\u017e\u00ed\u0161 s rodinou (man\u017eelka a dva synov\u00e9) se dle Bo\u017e\u00edho p\u0159\u00edkazu vydal do Egypta. Cesta byla dlouh\u00e1, p\u011b\u0161ky, ev. na oslu apod. Cestou nocovali v n\u011bjak\u00e9m hostinci nebo n\u011bkde &#8222;kempovali&#8220;. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 se op\u011bt setk\u00e1v\u00e1 s Hospodinem &#8211; jde o druh\u00e9 setk\u00e1n\u00ed, prvn\u00ed bylo pod Chor\u00e9bem u ke\u0159e.<\/li>\n\n\n\n<li>Tentokr\u00e1t je situace mnohem hroziv\u011bj\u0161\u00ed &#8211; B\u016fh s Moj\u017e\u00ed\u0161em nediskutuje, nep\u0159edstavuje se mu. Nen\u00ed t\u0159eba, ji\u017e se znaj\u00ed. Jak se Hospodin zjevuje tentokr\u00e1t, nen\u00ed up\u0159esn\u011bno.  Hovo\u0159\u00ed B\u016fh nebo jde Moj\u017e\u00ed\u0161ovi p\u0159\u00edmo &#8222;po krku&#8220;? <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 a rodina cestou na t\u00e1bo\u0159i\u0161t\u011b nebo na n\u011bm za\u017e\u00edvaj\u00ed situaci  kdy op\u011bt promlouv\u00e1 B\u016fh (and\u011bl\/Je\u017e\u00ed\u0161). (\u0160lo op\u011bt ohe\u0148 v ke\u0159i?) ,Tentokr\u00e1t B\u016fh mluv\u00ed z\u0159ejm\u011b hned od za\u010d\u00e1tku rozzloben\u011b &#8211; p\u0159i prvn\u00edm rozhovoru Moj\u017e\u00ed\u0161ovi dost dlouho trvalo, ne\u017e Boha sv\u00fdmi &#8222;v\u00fdmluvami&#8220; na\u0161tval. <\/li>\n\n\n\n<li>Hospodin se na Moj\u017e\u00ed\u0161e hn\u011bv\u00e1, proto, \u017ee nem\u00e1 sv\u00e9ho syna ob\u0159ezan\u00e9ho. Ob\u0159\u00edzka byla ustanovena pro Hospodin\u016fv lid ji\u017e za Abrahama. \u017did\u00e9 ji dodr\u017eovali &#8211; s\u00e1m Moj\u017e\u00ed\u0161 byl ob\u0159ez\u00e1n. Je tedy mo\u017en\u00e9, \u017ee Moj\u017e\u00ed\u0161 t\u00edm, \u017ee vyr\u016fstal mimo sv\u016fj lid, <strong>pov\u011bdom\u00ed o jej\u00ed d\u016fle\u017eitosti ztratil a na sv\u00e9ho syna ji neaplikoval.<\/strong> \n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 byl v Midj\u00e1nu (a v Egypt\u011b) tento zvyk pova\u017eov\u00e1n za barbarsk\u00fd a Moj\u017e\u00ed\u0161 tento pohled p\u0159ijal. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u010clov\u011bk si \u0159\u00edk\u00e1, \u017ee Hospodin situaci mohl vy\u0159e\u0161it v\u00edce &#8222;v klidu&#8220; &#8211; tedy upozornit na chyb\u011bn\u00ed ob\u0159\u00edzky ji\u017e p\u0159i prvn\u00edm rozhovoru apod. Je ale dost mo\u017en\u00e9, sp\u00ed\u0161e pravd\u011bpodobn\u00e9, \u017ee to pr\u00e1v\u011b B\u016fh ud\u011blal (p\u0159i rozhovoru u ke\u0159e se na smlouvu s Abrahamem odvol\u00e1v\u00e1 a hl\u00e1s\u00ed se k n\u00ed) a Moj\u017e\u00ed\u0161 neposlechl. Proto se nyn\u00ed B\u016fh tak zlob\u00ed &#8211; Moj\u017e\u00ed\u0161 se chyst\u00e1 slou\u017eit Bohu jako v\u00fdznamn\u00fd ambas\u00e1dor a p\u0159itom nem\u00e1 ani tolik &#8222;slu\u0161nosti&#8220;, aby do do Bo\u017e\u00ed smlouvy p\u0159ihl\u00e1sil vlastn\u00ed d\u011bti. <\/li>\n\n\n\n<li>Ne\u017e tak arogantn\u00edho slu\u017eebn\u00edka, to rad\u011bji \u017e\u00e1dn\u00e9ho. <\/li>\n\n\n\n<li>B\u016fh sv\u016fj hn\u011bv na\u0161t\u011bst\u00ed (jak je Jeho zvykem) d\u00e1v\u00e1 najevo p\u0159edem, ostentativn\u011b a ve\u0159ejn\u011b (p\u0159ed Siporou) &#8211; a ta tak  m\u016f\u017ee zachr\u00e1nit situaci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Tu vzala Sipora&nbsp;<em>ostr\u00fd<\/em>&nbsp;pazourek,&nbsp;od\u0159\u00edzla p\u0159edko\u017eku sv\u00e9ho syna, dotkla&nbsp;se jeho nohou a \u0159ekla: Jsi&nbsp;<sup>(<\/sup>mi \u017eenichem krve.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: hodila&nbsp;ji&nbsp;k \u2026; $<\/em><\/li>\n\n\n\n<li><em>[Mohl by to b\u00fdt eufemismus pro ohanb\u00ed;]&nbsp;<\/em><\/li>\n\n\n\n<li><em>n~: m\u016fj \u017eenich&nbsp;stvrzen\u00fd \/ z\u00edskan\u00fd&nbsp;krv\u00ed; [Sipora vyjad\u0159uje: Zachr\u00e1nila jsem ti \u017eivot, tak\u017ee jsi podruh\u00e9 m\u016fj \u017eenich, a tentokr\u00e1t \u017eenich z\u00edskan\u00fd krv\u00ed];<\/em><\/li>\n\n\n\n<li>The fact that<strong> situaci zachra\u0148uje \u017eena a ne-\u017eidovka <\/strong>je paradoxn\u00ed a \u00fa\u017easn\u00e9. Moj\u017e\u00ed\u0161 byl jedn\u00edm z nejv\u011bt\u0161\u00edch Bo\u017e\u00edch slu\u017eebn\u00edk\u016f a m\u011bl  rest v z\u00e1kladn\u00edch v\u011bcech. <\/li>\n\n\n\n<li>Jde o pom\u011brn\u011b b\u011b\u017enou v\u011bc &#8211; Bo\u017e\u00ed slu\u017eebn\u00edci nez\u0159\u00eddka m\u00edvaj\u00ed &#8222;slep\u00e9 skvrny&#8220; (ne\u0159e\u0161en\u00e9 probl\u00e9my) a to typicky ve vlastn\u00edch rodin\u00e1ch.<\/li>\n\n\n\n<li>Sipora tedy zjistila, jak\u00e1 je situace &#8211; \u017ee m\u00e1 man\u017eela v ohro\u017een\u00ed smrti a v\u011bd\u011bla p\u0159\u00ed\u010dinu.<\/li>\n\n\n\n<li>Zareagovala prakticky a jednodu\u0161e &#8211; syna zkr\u00e1tka ob\u0159ezala. <\/li>\n\n\n\n<li>Ne\u0161lo ale o pouze o &#8222;technickou str\u00e1nku v\u011bci&#8220; &#8211; jak uvid\u00edme d\u00e1le, Sipora dob\u0159e ch\u00e1pala, o co jde a v\u0161e vy\u0159e\u0161ila razantn\u011b, p\u0159itom pokorn\u011b a moud\u0159e. Nen\u00ed to poprv\u00e9 ani naposled, kdy v kritick\u00fdch situac\u00edch \u017eeny zachra\u0148uj\u00ed mal\u00e9ry vlastn\u00edch man\u017eel\u016f. <\/li>\n\n\n\n<li>What does it mean <strong>dotkla&nbsp;se jeho nohou a \u0159ekla: Jsi&nbsp;<sup>(<\/sup>mi \u017eenichem krve.<sup>)<\/sup><\/strong>? \n<ul class=\"wp-block-list\">\n<li>\u010c\u00edch nohou? Z\u0159ejm\u011b Moj\u017e\u00ed\u0161ov\u00fdch &#8211; \u0161lo o v\u00fdraz podd\u00e1n\u00ed se. Mo\u017en\u00e1 cht\u011bla d\u00e1t najevo, \u017ee sv\u00fdm \u010dinem nechce n\u011bjak\u00fdm zp\u016fsobem v rodin\u011b p\u0159ej\u00edmat v\u016fd\u010d\u00ed postaven\u00ed? <\/li>\n\n\n\n<li><strong>Jsi&nbsp;mi \u017eenichem krve<\/strong> m\u016f\u017ee znamenat &#8211; realizovala jsem t\u00edmto Abrahamovu krevn\u00ed smlouvu (ve kter\u00e9 ty, Moj\u017e\u00ed\u0161i, stoj\u00ed\u0161), i pro sebe a na\u0161e d\u011bti. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d se hovo\u0159\u00ed pouze o jednom synovi, kdy\u017e do Egypta cestovali synov\u00e9 oba? \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017ee j\u00edt o zjednodu\u0161en\u00ed vypr\u00e1v\u011bn\u00ed &#8211; a ob\u0159ez\u00e1n\u00ed byli Ger\u0161\u00f3m i El\u00edezer.<\/li>\n\n\n\n<li>Ob\u0159ez\u00e1n m\u011bl b\u00fdt hlavn\u011b prvorozen\u00fd<\/li>\n\n\n\n<li>Jeden nebyl zrovna p\u0159\u00edtomen.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><\/h3>\n\n\n\n<p><strong>26 A&nbsp;<em>Hospodin<\/em>&nbsp;ho nechal. Tehdy \u0159ekla: \u017eenich krve, kv\u016fli ob\u0159\u00edzce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. s.; jinde u\u017e\u00edv\u00e1no pouze ve tvaru slovesa<\/em>;<\/li>\n\n\n\n<li>Sipora zachr\u00e1nila man\u017eelovi \u017eivot. Jej\u00ed zoufal\u00e1 akce &#8222;zabrala&#8220;. <\/li>\n\n\n\n<li>Jde o p\u011bkn\u00fd p\u0159\u00edklad toho, jak se<strong> man\u017eel\u00e9 dopl\u0148uj\u00ed. A \u017ee i zbo\u017en\u00ed lid\u00e9 pot\u0159ebuj\u00ed ostatn\u00ed, aby jim ukazovali na jejich slep\u00e9 skvrny. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Hospodin \u0159ekl \u00c1ronovi: Jdi do pustiny naproti Moj\u017e\u00ed\u0161ovi. \u0160el, potkal ho u hory&nbsp;Bo\u017e\u00ed a pol\u00edbil&nbsp;ho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak B\u016fh k \u00c1ronovi promluvil? Muselo to b\u00fdt velmi z\u0159eteln\u00e9 a konkr\u00e9tn\u00ed. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 sv\u016fj p\u0159\u00edchod tedy neavizoval, ale \u00c1ron si ho na\u0161el.<\/li>\n\n\n\n<li>&#8222;Shodou okolnost\u00ed&#8220; se op\u011bt setk\u00e1vaj\u00ed pod Chor\u00e9bem &#8211; Moj\u017e\u00ed\u0161 tedy bratrovi mohl uk\u00e1zat, kde to v\u0161echno za\u010dalo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 A Moj\u017e\u00ed\u0161 \u00c1ronovi ozn\u00e1mil v\u0161echna&nbsp;<sup>(<\/sup>slova Hospodina, kter\u00fd ho poslal,<sup>)<\/sup>&nbsp;a v\u0161echna znamen\u00ed, kter\u00e1 mu p\u0159ik\u00e1zal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Hospodinova slova, kter\u00e1 mu poslal (\/ vzk\u00e1zal)<\/em>;<\/li>\n\n\n\n<li>M\u011bli si hodn\u011b, co vypr\u00e1v\u011bt.<\/li>\n\n\n\n<li>Byl \u00c1ron nad\u0161en\u00fd nebo rozpa\u010dit\u00fd?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>29 Pak \u0161el Moj\u017e\u00ed\u0161 s \u00c1ronem a shrom\u00e1\u017edili v\u0161echny star\u0161\u00ed&nbsp;syn\u016f Izraele.&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u011bjak se mu poda\u0159ilo z\u00e1stupce n\u00e1roda shrom\u00e1\u017edit. Bu\u010f si Moj\u017e\u00ed\u0161e n\u011bkte\u0159\u00ed je\u0161t\u011b pamatovali jako prince nebo mohl m\u00edt komunit\u011b  v\u00fdznamn\u00e9 m\u00edsto \u00c1ron.<\/li>\n\n\n\n<li>Kdy\u017e n\u011bkdy B\u016fh promluv\u00ed k n\u011bkter\u00fdm k\u0159es\u0165ansk\u00fdm prorok\u016fm d\u016fle\u017eit\u00e9 v\u011bci &#8222;celost\u00e1tn\u00edho&#8220; dosahu (Co\u017e se dle m\u00e9ho n\u00e1zoru st\u00e1v\u00e1 \u010dast\u011bji, ne\u017e si b\u011b\u017en\u011b mysl\u00edme), m\u00e1lokdy jim n\u011bkdo z autorit v\u011bnuje pozornost.<sup data-fn=\"ecd4c772-ccdc-4d74-9dee-e1def058caf4\" class=\"fn\"><a href=\"#ecd4c772-ccdc-4d74-9dee-e1def058caf4\" id=\"ecd4c772-ccdc-4d74-9dee-e1def058caf4-link\">1<\/a><\/sup> Na druh\u00e9 stran\u011b je t\u0159eba \u0159\u00edci, \u017ee vyznat se v proroctv\u00edch nen\u00ed snadn\u00e9 a nez\u0159\u00eddka mohou b\u00fdt i navz\u00e1jem rozporn\u00e1 a jejich v\u00fdklad nejasn\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 \u00c1ron \u0159\u00edkal v\u0161echna slova, kter\u00e1 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi, a&nbsp;<em>with<\/em>&nbsp;\u010dinil ta znamen\u00ed p\u0159ed o\u010dima lidu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161e prob\u011bhlo, jak vyplynulo z &#8222;diskuze&#8220; mezi Hospodinem a Moj\u017e\u00ed\u0161em. \u00c1ron hovo\u0159il, Moj\u017e\u00ed\u0161 v\u0161e potvrzoval znamen\u00edmi.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 A lid uv\u011b\u0159il.\u00a0<sup>(<\/sup>Kdy\u017e sly\u0161eli,<sup>)<\/sup>\u00a0\u017ee Hospodin nav\u0161t\u00edvil\u00a0syny Izraele a \u017ee pohled\u011bl\u00a0na jejich sou\u017een\u00ed, poklekli\u00a0a klan\u011bli se.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>LXX: Radovali se;<\/li>\n\n\n\n<li>Lid\u00e9 bratry p\u0159ijali a uv\u011b\u0159ili jim. Z Bo\u017e\u00ed intervence m\u011bli radost.<\/li>\n\n\n\n<li>Jak ale uvid\u00edme, v\u0161e m\u011blo prob\u011bhnout slo\u017eit\u011bji a obt\u00ed\u017en\u011bji, ne\u017e si kdo z p\u0159\u00edtomn\u00fdch v\u016fbec um\u011bl p\u0159edstavit<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"ecd4c772-ccdc-4d74-9dee-e1def058caf4\">R\u016fzn\u00fdch prorock\u00fdch slu\u017eeb je \u010cR v\u00edce. Jako p\u0159\u00edklad prorock\u00fdch slov, kter\u00e1 se mi jev\u00ed relevantn\u00ed a jejich autor p\u0159im\u011b\u0159en\u011b pokorn\u011b zdr\u017eenliv\u00fd mohu uv\u00e9st <a href=\"https:\/\/jirijoelkrupa.org\/cs\/\">https:\/\/jirijoelkrupa.org\/cs\/<\/a>  <a href=\"#ecd4c772-ccdc-4d74-9dee-e1def058caf4-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Moj\u017e\u00ed\u0161 v\u0161ak odpov\u011bd\u011bl: Co jestli mi neuv\u011b\u0159\u00ed a neposlechnou m\u011b? V\u017edy\u0165 \u0159eknou: Neuk\u00e1zal se ti Hospodin! 2 Ale Hospodin mu \u0159ekl: Co&nbsp;je&nbsp;to ve tv\u00e9 ruce? Odpov\u011bd\u011bl: H\u016fl. 3 Hospodin&nbsp;\u0159ekl: Ho\u010f ji na zem. Hodil ji na zem a stala se hadem. Moj\u017e\u00ed\u0161 p\u0159ed n\u00edm ut\u00edkal. 4 Pak Hospodin Moj\u017e\u00ed\u0161ovi \u0159ekl: Vzt\u00e1hni ruku a chy\u0165 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"R\\u016fzn\\u00fdch prorock\\u00fdch slu\\u017eeb je \\u010cR v\\u00edce. Jako p\\u0159\\u00edklad prorock\\u00fdch slov, kter\\u00e1 se mi jev\\u00ed relevantn\\u00ed a jejich autor p\\u0159im\\u011b\\u0159en\\u011b pokorn\\u011b zdr\\u017eenliv\\u00fd mohu uv\\u00e9st <a href=\\\"https:\\\/\\\/jirijoelkrupa.org\\\/cs\\\/\\\">https:\\\/\\\/jirijoelkrupa.org\\\/cs\\\/<\\\/a> \",\"id\":\"ecd4c772-ccdc-4d74-9dee-e1def058caf4\"}]"},"categories":[41],"tags":[],"class_list":["post-8053","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8053","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8053"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8053\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8053"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8053"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8053"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}