{"id":8000,"date":"2024-01-03T19:49:00","date_gmt":"2024-01-03T18:49:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=8000"},"modified":"2025-01-18T07:28:02","modified_gmt":"2025-01-18T06:28:02","slug":"2-mojzisova-kapitola-3","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-mojzisova\/2-mojzisova-kapitola-3\/","title":{"rendered":"Exodus - Chapter 3"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Now Moses was keeping&nbsp;<em>the flock<\/em>&nbsp;of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[another name for Reuel; perhaps just the title \"His Majesty\"]<\/em><\/li>\n\n\n\n<li><em>[like David, Moses was called from tending sheep]<\/em>;<\/li>\n\n\n\n<li><em>can be understood: westward, in contrast to \"in front of\", i.e. eastward<\/em>;<\/li>\n\n\n\n<li>Forty years have passed. Moses was once again on a \"business trip.\" He was doing his job. <\/li>\n\n\n\n<li>He set out with the sheep to more remote areas - perhaps the grass around his home was already grazed, perhaps there was too great a concentration of shepherds. Maybe such \"trips\" with sheep were normal. <\/li>\n\n\n\n<li>But maybe he had a desire for adventure or exploring new areas. And quite possibly he had an inner urge or was directed to Choreb by sequence of coincidences.<\/li>\n\n\n\n<li><strong>Any of us can be approached by God at any time - for example, at work. <\/strong><\/li>\n\n\n\n<li>Moses had a willing heart even after forty years. His desire to serve God or help his nation did not fade from him, though at eighty he probably expected nothing great. <\/li>\n\n\n\n<li>We said that from today's perspective, Moses was about the strength of a man in his fifties - but even so, he may have felt that <strong>his life is over, that his window of opportunity to serve the Lord is already closed. <\/strong><\/li>\n\n\n\n<li>At that time, Horeb was not yet God's mountain - its history as \"God's\" mountain will only begin to unfold from now on, when the Lord appears to Moses there.<\/li>\n\n\n\n<li>Then other important events will happen on Chor\u00e9b: \n<ul class=\"wp-block-list\">\n<li>Horeb is identified with Sinai, the place of the giving of the Law<\/li>\n\n\n\n<li>Elijah met the Lord at Horeb (1 Kings 19)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush.&nbsp;<em>He looked,<\/em>&nbsp;and behold, the bush was burning, yet it was not consumed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: as (a flame of fire); this is how Gesenius classifies h. b- here;<\/em>&nbsp;<\/li>\n\n\n\n<li><em>[(unknown) species of thorny shrub];<\/em><\/li>\n\n\n\n<li>So Moses saw the burning bush - but the fire was strange. <\/li>\n\n\n\n<li>It is a strange thing, but I could imagine something more spectacular from God.<\/li>\n\n\n\n<li>That the bush was burning was not so strange - what caught Moses' attention was that the bush was not consumed by the fire.<\/li>\n\n\n\n<li>Either it was a \"cold\" fire or the bush in it was protected in some way. So why was the bush fire burning at all? It could have been burning anywhere else. But Moses might not have been so interested in that - he might have thought of the fire as an outpouring of gases. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 And Moses said, \"I will turn aside to see this great sight, why the bush is not burned.\"<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>However, Moses' attention was reliably attracted and he was about to investigate the matter further.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 When the LORD saw that he turned aside to see, God called to him out of the bush, \"Moses, Moses!\" And he said, \"Here I am.\"&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>There was talk of an angel, but now the Lord is observing the situation and speaking. The angel apparently prepared a \"place\" for God where God's presence broke through on earth.<\/li>\n\n\n\n<li>The exchange between the angel and the Lord is relatively common. It is also possible that Jesus is present at such encounters.<\/li>\n\n\n\n<li>God considered the matter with Moses so important that He did not hesitate to go to meet him alone. <\/li>\n\n\n\n<li>God calls out to Moses, addressing him by name. <\/li>\n\n\n\n<li>That must have been quite a shock. Moses' knees must have shaken. If our name had come out of the fire twice, we would certainly have \"taken notice\".<\/li>\n\n\n\n<li>Moses responds logically: someone is calling me by name, it would probably be a good idea to respond and let it be known that I hear.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Then he said, \"Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.\"<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>What is God communicating to Moses? Tell him to keep his distance. <\/li>\n\n\n\n<li>That every place where God's presence occurs becomes a very special, holy place - that is, pure and set apart.<\/li>\n\n\n\n<li>Why does Moses have to respond to the holiness of the place by taking off his shoes? This is a new, previously unknown principle: in God's presence, where God's holiness is present, it is not appropriate to walk in shoes. Joshua later received a similar command. <\/li>\n\n\n\n<li>Perhaps it is a similar principle to the one we are familiar with: Don't walk on the carpet in my living room with your shoes on when I've just cleaned it. <\/li>\n\n\n\n<li>Shoes are always dirty with dust from the road. At the Last Supper, Jesus said that those who are bathed need only have their feet washed, and he washed his disciples' feet himself. The dirt on the feet is a symbol of the everyday \"common pollution\" of sin in the world. The feet come into contact with the ground and its impurities. <\/li>\n\n\n\n<li>By taking off his shoes, Moses was able to express his humility. Without shoes, we are vulnerable and \"naked\" before God. <\/li>\n\n\n\n<li>The concept of removing one's shoes in sacred spaces is used by many religions: Islam, Hinduism, Buddhism, Sikhism \u2013 it is an expression of respect for the sacred place, an expression of humility and purification. <\/li>\n\n\n\n<li>The concept of removing one's shoes in sacred spaces is used by many religions: Islam, Hinduism, Buddhism, Sikhism \u2013 it is an expression of respect for the sacred place, an expression of humility and purification. <\/li>\n\n\n\n<li>People reportedly take off their shoes before entering churches in some Eastern Orthodox churches (Ethiopian) and in the Coptic Church. Sometimes people take off their shoes on pilgrimages and reportedly in some monasteries.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 And he said,&nbsp;<em>\"I am<\/em>&nbsp;the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.\" And Moses hid his face, for he was afraid to look at God.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moses was \"answered\" by the same Lord who addressed Abram five centuries earlier, and less intensely Isaac and Jacob. The God who guided Joseph through life. After that, nothing significant happened for four centuries. Until now. <\/li>\n\n\n\n<li>Israelis have long been praying for help for which the time is ripe.  <\/li>\n\n\n\n<li>Moses' upbringing and life in the \"lee\" was also over.<\/li>\n\n\n\n<li>God's presence was so strong that Moses could not stand it and hid his face. <\/li>\n\n\n\n<li><strong>For he was afraid to look at God.<\/strong>: It seems then that if he wanted to, he could look at Him. This again supports Intrater's<sup data-fn=\"a010ab54-584f-41e6-85a1-44b099765baa\" class=\"fn\"><a href=\"#a010ab54-584f-41e6-85a1-44b099765baa\" id=\"a010ab54-584f-41e6-85a1-44b099765baa-link\">1<\/a><\/sup> theory that the one who spoke to Moses would actually be Jesus. No man can look upon the Lord. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Then the LORD said, \"I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings,&nbsp;<em>\"I have<\/em>&nbsp;surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The Lord tells Moses that He still considers Israel to be His people.<\/li>\n\n\n\n<li>That she knows his situation well, that she knows the weight of it. The pressure was extreme. <\/li>\n\n\n\n<li>The Israelites prayed and prayed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>I have come down means either: now to meet you. Or I have begun to take active action on earth.<\/li>\n\n\n\n<li>The Lord immediately communicates His purposes and some other information:\n<ul class=\"wp-block-list\">\n<li>It\u00b4s about <strong>deliver them out of the hand of the Egyptians<\/strong>. That's step one. Without that, nothing else could follow.<\/li>\n\n\n\n<li>Followed by <strong>bring them up out of that land<\/strong>: Stay in Egypt ends. Egypt is no longer seen as a place for God's people to live. The stay there was temporary, it was God's \"incubator\" where the people multiplied explosively in good conditions.<\/li>\n\n\n\n<li>They will go to a great and good and fruitful land (<strong>good and broad and flowing with milk<\/strong><sup data-fn=\"be1d666c-f9d4-4a6b-a65c-4e1efaa51359\" class=\"fn\"><a href=\"#be1d666c-f9d4-4a6b-a65c-4e1efaa51359\" id=\"be1d666c-f9d4-4a6b-a65c-4e1efaa51359-link\">2<\/a><\/sup><strong> and honey)<\/strong><\/li>\n\n\n\n<li>But the land is not yet free - it is occupied by a number of nations (six are listed here)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Each of these pieces of information was completely new and crucial to Moses. From each of them a series of implications follow. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin vid\u00ed i sly\u0161\u00ed. A nejen neutr\u00e1ln\u011b, ale v\u011bci se jej dot\u00fdkaj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.\"<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po kr\u00e1tk\u00e9m \u00favodu jde Hospodin p\u0159\u00edmo k v\u011bci: Te\u010f, kdy\u017e u\u017e v\u00ed\u0161, jak to bude, tak ti sd\u011bluji, \u017ee hybatelem t\u011bchto ud\u00e1lost\u00ed bude\u0161 ty.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 Moj\u017e\u00ed\u0161 v duchu zaj\u00e1sal? Mo\u017en\u00e1 mu v koutku srdce st\u00e1le p\u0159e\u017e\u00edvala my\u0161lenka, \u017ee by on mohl b\u00fdt t\u00edm vyvolen\u00fdm zachr\u00e1ncem Izraelc\u016f? Co\u017epak mu nep\u0159i\u0161el podez\u0159el\u00fd jeho pozoruhodn\u00fd \u017eivotn\u00ed p\u0159\u00edb\u011bh? <\/li>\n\n\n\n<li>Jen na okraj: \u010cty\u0159icet let farma\u0159en\u00ed v Midj\u00e1nu Moj\u017e\u00ed\u0161e jist\u011b zocelilo a p\u0159ipravilo na pozd\u011bj\u0161\u00ed putov\u00e1n\u00ed. Kdyby neznal nic ne\u017e blahobyt faraonsk\u00e9ho pal\u00e1ce, t\u011b\u017eko by pozd\u011bji takovou m\u00edru nepohodl\u00ed zvl\u00e1dl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 But Moses said to God,&nbsp;<em>\"I am<\/em>&nbsp;\"Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?\"&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prvn\u00ed Moj\u017e\u00ed\u0161ova reakce byla odm\u00edtav\u00e1. Nicm\u00e9n\u011b nezd\u00e1 se mi, \u017ee by \u0161lo o aroganci &#8211; sp\u00ed\u0161e byl zasko\u010den. Tohle ne\u010dekal. A kdy\u017e se zamyslel nad velikost\u00ed nast\u00edn\u011bn\u00e9ho \u00fakolu, musel se zcela opr\u00e1vn\u011bn\u011b c\u00edtit naprosto nedostate\u010dn\u00fd, zvl\u00e1\u0161t\u011b kdy\u017e si vybavil, jak dopadl jeho vlastn\u00ed pokus p\u0159ed l\u00e9ty. <\/li>\n\n\n\n<li>To je obecn\u00e9 pravidlo &#8211; ze sv\u00fdch sil jsou v\u0161echny \u00fakoly nad na\u0161e s\u00edly.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 He said, \"But I will be with you,&nbsp;<sup>(<\/sup>and this shall be the sign for you<sup>)<\/sup>&nbsp;, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.\"&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh nad Moj\u017e\u00ed\u0161ovou n\u00e1mitkou m\u00e1vl rukou: &#8222;<strong>V\u017edy\u0165 budu s tebou<\/strong>&#8220; odpov\u00edd\u00e1 na v\u0161echny pochybnosti.<\/li>\n\n\n\n<li>Co cht\u00edt v\u00edc? M\u016f\u017ee existovat n\u011bco lep\u0161\u00edho? Je-li B\u016fh s n\u00e1mi, kdo je proti n\u00e1m?<\/li>\n\n\n\n<li>Jde o jeden z mnoha ver\u0161\u016f, kde B\u016fh zaslibuje svou p\u0159\u00edtomnost. V\u011bt\u0161inou tak \u010din\u00ed v situac\u00edch, kter\u00e9 jsou n\u00e1ro\u010dn\u00e9 a nad na\u0161e p\u0159irozen\u00e9 s\u00edly. Nam\u00e1tkou:\n<ul class=\"wp-block-list\">\n<li>Dt 31,6 <em>&#8222;Bu\u010fte siln\u00ed a state\u010dn\u00ed, nebojte se a ned\u011bste se jich, nebo\u0165 Hospodin, tv\u016fj B\u016fh, jde s tebou; nenech\u00e1 t\u011b klesnout a neopust\u00ed t\u011b.&#8220;<\/em><\/li>\n\n\n\n<li>Joz 1,9 <em>&#8222;Nep\u0159ik\u00e1zal jsem ti snad: Bu\u010f rozhodn\u00fd a udatn\u00fd? Neboj se a ned\u011bs se, nebo\u0165 Hospodin, tv\u016fj B\u016fh, bude s tebou, kamkoli p\u016fjde\u0161.&#8220;<\/em><\/li>\n\n\n\n<li>Iz 41.10 <em>&#8222;Neboj se, v\u017edy\u0165 jsem s tebou, nerozhl\u00ed\u017eej se \u00fazkostliv\u011b, nebo\u0165 j\u00e1 jsem tv\u016fj B\u016fh. Posiln\u00edm t\u011b, ano, pomohu ti, budu t\u011b podp\u00edrat svou spravedlivou pravic\u00ed.&#8220;<\/em><\/li>\n\n\n\n<li>Mt 28,20 <em>&#8222;&#8230;a hle, j\u00e1 jsem s v\u00e1mi po v\u0161echny dny a\u017e do skon\u00e1n\u00ed tohoto v\u011bku.&#8220;<\/em><\/li>\n\n\n\n<li>\u017dd 13,5 <em>&#8222;&#8230;On s\u00e1m \u0159ekl: \u201aNikdy t\u011b neopust\u00edm a nikdy se t\u011b nez\u0159eknu.\u2018&#8220;<\/em><\/li>\n\n\n\n<li>\u017d 23,4 <em>&#8222;I kdybych \u0161el rokl\u00ed \u0161er\u00e9 smrti, nebudu se b\u00e1t ni\u010deho zl\u00e9ho, v\u017edy\u0165 ty jsi se mnou. Tvoje berla a tv\u00e1 h\u016fl m\u011b pot\u011b\u0161uj\u00ed.&#8220;<\/em><\/li>\n\n\n\n<li>Iz 43,2 <em>&#8222;P\u016fjde\u0161-li p\u0159es vody, budu s tebou, nebo p\u0159es \u0159eky, nestrhnou t\u011b. P\u016fjde\u0161-li ohn\u011bm, nesp\u00e1l\u00ed\u0161 se a plamen t\u011b nepop\u00e1l\u00ed.&#8220;<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1le B\u016fh Moj\u017e\u00ed\u0161ovi slibuje znamen\u00ed, kter\u00e9 bude spo\u010d\u00edvat v tom, \u017ee pozd\u011bji Moj\u017e\u00ed\u0161 op\u011bt doraz\u00ed k t\u00e9to ho\u0159e. Tentokr\u00e1t ale ji\u017e s cel\u00fdm osvobozen\u00fdm izraelsk\u00fdm n\u00e1rodem. <\/li>\n\n\n\n<li>Je to divn\u00e9: V t\u00e9to chv\u00edli tato informace pro Moj\u017e\u00ed\u0161e velk\u00fd v\u00fdznam nem\u011bla &#8211; mo\u017en\u00e1 byla zaj\u00edmav\u00e1 (m\u00edsto, kam se &#8222;shodou okolnost\u00ed&#8220; vydal s ovcemi , se uk\u00e1zalo jako v\u00fdzamn\u00e9.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b kdy\u017e tam pozd\u011bji dorazil s cel\u00fdm n\u00e1rodem, m\u011bl u\u017e za sebou tolik nadp\u0159irozen\u00fdch zku\u0161enost\u00ed, \u017ee n\u00e1vrat na m\u00edsto, kde se s Hospodinem setkal poprv\u00e9, ho z\u0159ejm\u011b ji\u017e p\u0159\u00edli\u0161 ne\u0161okoval. Mo\u017en\u00e1 hr\u00e1lo roli i to, \u017ee tato m\u00edsta ji\u017e znal. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Ale Moj\u017e\u00ed\u0161 Bohu odv\u011btil: Hle,&nbsp;p\u0159ijdu k syn\u016fm Izraele a \u0159eknu jim: B\u016fh va\u0161ich otc\u016f m\u011b k v\u00e1m poslal.&nbsp; A\u017e se m\u011b zeptaj\u00ed, jak\u00e9&nbsp;<em>\"I have<\/em>&nbsp;jeho jm\u00e9no,&nbsp;co jim odpov\u00edm?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 pokra\u010duje v dialogu. Vcelku logicky se pt\u00e1: O kom vlastn\u011b mluv\u00edme? S k\u00fdm vlastn\u011b hovo\u0159\u00edm? <\/li>\n\n\n\n<li>V\u00edm (i Izraelci to v\u011bd\u00ed), \u017ee existuje B\u016fh, kter\u00fd oslovil na\u0161e praotce. Moc v\u00edc o N\u011bm ale nev\u00edme.<\/li>\n\n\n\n<li>Nap\u0159. by bylo skv\u011bl\u00e9 v\u011bd\u011bt Tv\u00e9 jm\u00e9no. Je t\u011b\u017eko se &#8222;oh\u00e1n\u011bt&#8220; Bohem, kter\u00fd nem\u00e1 jm\u00e9no.<\/li>\n\n\n\n<li>Mus\u00ed m\u00edt B\u016fh jm\u00e9no? \n<ul class=\"wp-block-list\">\n<li>Obecn\u011b asi ne, ale v duchovn\u00edm sv\u011bt\u011b tak, jak je nastaven, je pou\u017e\u00edv\u00e1n\u00ed jmen asi obvykl\u00e9. Jm\u00e9no slou\u017e\u00ed k identifikaci a k nav\u00e1z\u00e1n\u00ed vztahu.<\/li>\n\n\n\n<li>B\u016fh je rozumn\u00e1 a spole\u010densk\u00e1 bytost. Nikde sice nen\u00ed \u0159e\u010deno, \u017ee mysl\u00edc\u00ed bytost mus\u00ed m\u00edt jm\u00e9no, ale z\u0159ejm\u011b toto pravidlo n\u011bjak obecn\u011b plat\u00ed. <\/li>\n\n\n\n<li>To, \u017ee B\u016fh m\u00e1 jm\u00e9no, vylu\u010duje abstraktn\u00ed pojet\u00ed Boha jako pouh\u00e9 energie nebo s\u00edly. B\u016fh je osobn\u00ed. <\/li>\n\n\n\n<li>Zat\u00edm s\u00e1m sebe naz\u00fdval Bohem praotc\u016f. <\/li>\n\n\n\n<li>Pozd\u011bji bude m\u00edt jmen mnoho, p\u0159i\u010dem\u017e ka\u017ed\u00e9 Jej bude \u010d\u00e1ste\u010dn\u011b charakterizovat, nap\u0159. <strong>Elohim<\/strong>, <strong>Adonaj<\/strong>, <strong>El \u0160addaj<\/strong>. <\/li>\n\n\n\n<li>V NZ se B\u016fh naz\u00fdv\u00e1 Otcem, co\u017e je z\u0159ejm\u011b pro n\u00e1s lidi jedna z nejv\u00fdsti\u017en\u011bj\u0161\u00edch charakteristik. Poznat Boha jako Otce je pro \u010dlov\u011bka nejvy\u0161\u0161\u00ed metou.<\/li>\n\n\n\n<li> Pro kone\u010dn\u00e9 bytosti, jako jsme my, je snadn\u011bj\u0161\u00ed p\u0159ibl\u00ed\u017eit se k nekone\u010dn\u00e9mu Bohu, kdy\u017e m\u00e1me zp\u016fsob, jak jej oslovit. Mo\u017en\u00e1 B\u016fh tedy uv\u00e1d\u00ed sv\u00e9 jm\u00e9no sp\u00ed\u0161e z ohledu na n\u00e1s?<\/li>\n\n\n\n<li>Z pohledu vztahu mezi Bohem a \u010dlov\u011bkem jm\u00e9no odhaluje Bo\u017e\u00ed povahu a umo\u017e\u0148uje n\u00e1m Jej bl\u00ed\u017ee poznat. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 B\u016fh Moj\u017e\u00ed\u0161ovi odpov\u011bd\u011bl:&nbsp;<sup>(<\/sup>JSEM, KTER\u00dd JSEM.<sup>)<\/sup>&nbsp;A pokra\u010doval: Toto \u0159ekne\u0161 syn\u016fm Izraele: JSEM&nbsp;m\u011b poslal k v\u00e1m.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX: J\u00e1 jsem Jsouc\u00ed \/ ten jsouc\u00ed; <\/em><\/li>\n\n\n\n<li><em>LXX: Jsouc\u00ed<\/em><\/li>\n\n\n\n<li>Hospodin Moj\u017e\u00ed\u0161\u016fv dotaz nerozporuje, ale norm\u00e1ln\u011b odpov\u00edd\u00e1. Sd\u011bluje sv\u00e9 jm\u00e9no. <\/li>\n\n\n\n<li>Jm\u00e9no je pozoruhodn\u00e9  a tajemn\u00e9. M\u00e1 v sob\u011b ukryt\u00fd v\u00fdznam, jednu z Bo\u017e\u00edch charakteristik a to jsoucnost. B\u016fh JE, je byt\u00edm samotn\u00fdm, je existenc\u00ed. <\/li>\n\n\n\n<li>Dalo by se mo\u017en\u00e1 \u0159\u00edci: J\u00e1 existuji. J\u00e1 jsem  podstatou v\u0161i existence.<\/li>\n\n\n\n<li>Dal\u0161\u00edm aspektem Bo\u017e\u00edho jm\u00e9na by mohla b\u00fdt svrchovanost: Jsem neodvozen\u00e9 byt\u00ed, jsem naprost\u00fdm svrchovan\u00fdm suver\u00e9nem ve v\u0161em. <\/li>\n\n\n\n<li>M\u011bli Izraelci pochybnosti o Bo\u017e\u00ed existenci? Po letech \u00fatisku, po letech, kdy se &#8222;nic ned\u011blo&#8220;, jist\u011b. Jsme jen lid\u00e9. Svou v\u00edru v jejich Boha nicm\u00e9n\u011b st\u00e1le dr\u017eeli, v\u011bd\u011bli o N\u011bm a doufali v N\u011bho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 B\u016fh je\u0161t\u011b Moj\u017e\u00ed\u0161ovi \u0159ekl: Toto \u0159ekne\u0161 syn\u016fm Izraele: Hospodin, B\u016fh va\u0161ich otc\u016f, B\u016fh Abraham\u016fv, B\u016fh Iz\u00e1k\u016fv a B\u016fh J\u00e1kob\u016fv m\u011b poslal k v\u00e1m. Toto\u00a0<em>\"I have<\/em>\u00a0m\u00e9 jm\u00e9no\u00a0nav\u011bky, toto\u00a0<em>\"I have<\/em>\u00a0m\u00e9 p\u0159ipomenut\u00ed\u00a0 <em>it<\/em>\u00a0generace na generaci.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: m\u00e1 pam\u00e1tka \/ m\u00e9\u00a0jm\u00e9no k\u00a0p\u0159ipom\u00edn\u00e1n\u00ed; [\u010dast\u00e9 synonymum pro \u201ejm\u00e9no\u201c jako prost\u0159edek k p\u0159ipom\u00edn\u00e1n\u00ed a uct\u00edv\u00e1n\u00ed];\u00a0<\/em><\/li>\n\n\n\n<li>B\u016fh Moj\u017e\u00ed\u0161ovi opakuje, jak Jej m\u00e1 Izraealc\u016fm p\u0159edstavit: M\u00e1 se odvolat na starou abrahamovskou smlouvu a z\u00e1rove\u0148 jim sd\u011blit Jeho jm\u00e9no. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Jdi a shrom\u00e1\u017edi\u00a0<sup>(<\/sup>izraelsk\u00e9 star\u0161\u00ed<sup>)<\/sup>\u00a0a \u0159ekni jim: Uk\u00e1zal\u00a0se mi Hospodin, B\u016fh va\u0161ich otc\u016f,\u00a0B\u016fh Abraham\u016fv, Iz\u00e1k\u016fv a J\u00e1kob\u016fv se slovy: Dob\u0159e jsem si v\u0161\u00edmal v\u00e1s i toho, co se v\u00e1m d\u011bje v Egypt\u011b,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[prvn\u00ed (z 33\u00d7) pou\u017eit\u00ed tohoto spojen\u00ed v StS;<\/em><\/li>\n\n\n\n<li>Takto jednoduch\u00fd bude postup: M\u00e1 svolat autority a \u0159\u00edci jim, \u017ee B\u016fh o nich po celou dobu v\u011bd\u011bl a v\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 a \u0159ekl jsem: Vyvedu v\u00e1s z egyptsk\u00e9ho sou\u017een\u00ed do zem\u011b Kenaanc\u016f, Chetejc\u016f, Emorejc\u016f, Perizejc\u016f, Chivejc\u016f a Jeb\u00fasejc\u016f, do zem\u011b opl\u00fdvaj\u00edc\u00ed ml\u00e9kem a medem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159inese\u0161 jim stejn\u00e9 z\u00e1kladn\u00ed informace, jako jsem \u0159ekl tob\u011b &#8211; tedy \u017ee p\u016fjdete z Egypta do dobr\u00e9, ale obsazen\u00e9 zem\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Poslechnou t\u011b a p\u016fjde\u0161 ty a izrael\u0161t\u00ed star\u0161\u00ed k egyptsk\u00e9mu kr\u00e1li a \u0159eknete mu: Setkal\u00a0se s n\u00e1mi Hospodin,\u00a0<sup>(<\/sup>B\u016fh Hebrej\u016f.<sup>)<\/sup>\u00a0A tak dovol, a\u0165 jdeme t\u0159\u00eddenn\u00ed\u00a0cestou do pustiny ob\u011btovat\u00a0Hospodinu, na\u0161emu Bohu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[jinde je v\u00fdraz takto pou\u017eit pouze o Bile\u00e1movi)]\u00a0<\/em><\/li>\n\n\n\n<li>Zajist\u00edm, aby t\u011b brali v\u00e1\u017en\u011b, aby ti uv\u011b\u0159ili. Je mo\u017en\u00e9, aby star\u0161\u00ed Moj\u017e\u00ed\u0161ovi uv\u011b\u0159ili &#8222;jen tak&#8220;?    Byl Moj\u017e\u00ed\u0161 tak p\u0159esv\u011bd\u010div\u00fd? Pamatovali si ho star\u0161\u00ed je\u0161t\u011b jako prince, kter\u00fd se jich p\u0159ed \u010dty\u0159iceti lety zkou\u0161el zastat? M\u011bli n\u011bjak\u00e1 pr\u016fb\u011b\u017en\u00e1 zjeven\u00ed o tom, \u017ee se objev\u00ed zachr\u00e1nce?<\/li>\n\n\n\n<li>Nebo B\u016fh musel do mysl\u00ed star\u0161\u00edch zas\u00e1hnout? <\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, co m\u011bli sd\u011blit faraonovi: \n<ul class=\"wp-block-list\">\n<li>\u017de s nimi setkal jejich B\u016fh &#8211; co si o tom faron mohl myslet? Mohl jim v\u016fbec uv\u011b\u0159it? Sp\u00ed\u0161e to bral jako z\u00e1minku k rebelii a k mo\u017enosti se t\u0159i dny &#8222;fl\u00e1kat&#8220;. <\/li>\n\n\n\n<li>Vznesli po\u017eadavek na t\u0159\u00eddenn\u00ed n\u00e1bo\u017eenskou pou\u0165. <\/li>\n\n\n\n<li>Ta m\u011bla v\u00e9st do pustiny, kde se m\u011blo odehr\u00e1t ob\u011btov\u00e1n\u00ed. <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b pou\u017eili Bo\u017e\u00ed jm\u00e9no JHV &#8211; faraonovi p\u0159\u00edmo sd\u011blili, jak se jejich B\u016fh jmenuje. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u0158\u00edkal B\u016fh faraonovi pravdu? (B\u016fh nikdy nel\u017ee). Kdyby souhlasil, opravdu by se po t\u0159ech dnech vr\u00e1tili do Egypta? <\/li>\n\n\n\n<li>Sp\u00ed\u0161e by pokra\u010dovali d\u00e1le pry\u010d ze zem\u011b? Poslal by s nimi faraon vojensk\u00fd doprovod, kter\u00fd by je hl\u00eddal? <\/li>\n\n\n\n<li>A byla p\u0159edstava \u00fat\u011bku cel\u00e9ho n\u00e1roda v\u016fbec re\u00e1ln\u00e1? Dovedl si n\u011bkdo v nejdivo\u010dej\u0161\u00edch p\u0159edstav\u00e1ch p\u0159edstavit, jak dvoumilionov\u00fd n\u00e1rod &#8222;ut\u00edk\u00e1&#8220; ze zem\u011b? Egypt byl obklopen zna\u010dn\u011b velkou oblast\u00ed nehostinn\u00fdch krajin. Egypt m\u011bl velkou arm\u00e1du, pro kterou nebyl probl\u00e9m Izraelce zahnat zp\u00e1tky. <\/li>\n\n\n\n<li>Jak uvid\u00edme d\u00e1le, B\u016fh v\u011bd\u011bl, \u017ee faraon na po\u017eadavek nep\u0159istoup\u00ed.<\/li>\n\n\n\n<li>\u0160lo tedy sp\u00ed\u0161e o prvn\u00ed diplomatick\u00e9 jedn\u00e1n\u00ed, prvn\u00ed setk\u00e1n\u00ed nazna\u010duj\u00edc\u00ed, \u017ee se n\u011bco zm\u011bnilo, \u017ee se ohledn\u011b Hebrej\u016f n\u011bco za\u010d\u00edn\u00e1 d\u00edt. <\/li>\n\n\n\n<li>P\u0159edstava, \u017ee by na p\u0159inesenou informaci faraon zareagoval: To je zaj\u00edmav\u00e9. Tak Hospodin, \u0159\u00edk\u00e1te? Tak to mus\u00edte poslechnout, to se ned\u00e1 nic d\u011blat. Kdy chcete vyrazit? &#8211; je dosti utopick\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 J\u00e1 v\u0161ak v\u00edm, \u017ee v\u00e1s egyptsk\u00fd kr\u00e1l nenech\u00e1 j\u00edt bez\u00a0<em>z\u00e1sahu<\/em>\u00a0mocn\u00e9 ruky.<\/strong> <strong>20 Proto vzt\u00e1hnu svou ruku a budu b\u00edt Egypt v\u0161emi sv\u00fdmi divy,\u00a0kter\u00e9 uprost\u0159ed n\u011bho u\u010din\u00edm. Potom v\u00e1s propust\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh byl p\u0159ipraven svou v\u016fli prosadit za ka\u017edou cenu. Pou\u017e\u00edt jakoukoliv s\u00edlu k prosazen\u00ed sv\u00e9 v\u016fle. <\/li>\n\n\n\n<li>Kdyby to faraon rozpoznal, mohl si u\u0161et\u0159it mnoh\u00e9 tr\u00e1pen\u00ed (zni\u010den\u00ed \u0159\u00ed\u0161e).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 A zp\u016fsob\u00edm tomuto lidu p\u0159\u00edze\u0148\u00a0v o\u010d\u00edch Egyp\u0165an\u016f, tak\u017ee kdy\u017e budete odch\u00e1zet, nebudete odch\u00e1zet\u00a0 <em>s<\/em>\u00a0pr\u00e1zdnou.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V t\u00e9to chv\u00edli se to zd\u00e1 b\u00fdt nemo\u017en\u00e9 &#8211; ale, jak v\u00edme, Bo\u017e\u00ed r\u00e1ny gradovaly takov\u00fdm zp\u016fsobem, \u017ee Egyp\u0165an\u00e9 byli ochotn\u00ed ud\u011blat cokoliv, aby se Hebrej\u016f zbavili. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Ale\u00a0<em>ka\u017ed\u00e1<\/em>\u00a0\u017eena si vy\u017e\u00e1d\u00e1 od sousedky a od p\u0159\u00edchoz\u00ed\u00a0<em>ve<\/em>\u00a0sv\u00e9m dom\u011b st\u0159\u00edbrn\u00e9 a zlat\u00e9 p\u0159edm\u011bty a od\u011bvy. Nalo\u017e\u00edte\u00a0<em>speech,<\/em>\u00a0na sv\u00e9 syny a dcery a vyplen\u00edte Egypt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Plen\u011bn\u00ed eygptsk\u00e9ho bohatstv\u00ed m\u011blo b\u00fdt z\u00e1le\u017eitost\u00ed \u017een. Ty m\u011bly nav\u0161t\u00edvit sv\u00e9 egyptsk\u00e9 (a ostatn\u00ed) sousedky a \u0159\u00edci si o cennost\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Gn&amp;kap=1\"><\/a>&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Ex&amp;kap=2\"><\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Ex&amp;kap=4\"><\/a><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"a010ab54-584f-41e6-85a1-44b099765baa\">A\u0161er Intrater, Kdo ob\u011bdval s Abrahamem <a href=\"#a010ab54-584f-41e6-85a1-44b099765baa-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"be1d666c-f9d4-4a6b-a65c-4e1efaa51359\">Tento ver\u0161 n\u011bkdy cituji &#8222;principi\u00e1ln\u00edm&#8220; odp\u016frc\u016fm ml\u00e9\u010dn\u00fdch v\u00fdrobk\u016f &#8211; kdy\u017e B\u016fh sv\u016fj lid p\u0159ivedl do zem\u011b produkuj\u00edc\u00ed ml\u00e9ko, necht\u011bl jim u\u0161kodit. <a href=\"#be1d666c-f9d4-4a6b-a65c-4e1efaa51359-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Moj\u017e\u00ed\u0161 p\u00e1sl ovce sv\u00e9ho tch\u00e1na, midj\u00e1nsk\u00e9ho kn\u011bze Jitra.&nbsp;Jednou&nbsp;vedl ovce&nbsp;za&nbsp;pustinu a p\u0159i\u0161el k Bo\u017e\u00ed ho\u0159e,&nbsp;k Chor\u00e9bu. 2 I uk\u00e1zal se mu Hospodin\u016fv and\u011bl&nbsp;v&nbsp;ohniv\u00e9m plameni zprost\u0159ed ke\u0159e.&nbsp;Moj\u017e\u00ed\u0161&nbsp;hled\u011bl, hle, ke\u0159 planul ohn\u011bm, ale&nbsp;nebyl stravov\u00e1n. 3 Moj\u017e\u00ed\u0161 si \u0159ekl: Odbo\u010d\u00edm a prohl\u00e9dnu si ten velik\u00fd \u00fakaz, pro\u010d ten ke\u0159 nesho\u0159\u00ed. 4 Kdy\u017e Hospodin vid\u011bl, \u017ee odbo\u010dil, aby se [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"A\u0161er Intrater, Kdo ob\u011bdval s Abrahamem\",\"id\":\"a010ab54-584f-41e6-85a1-44b099765baa\"},{\"content\":\"Tento ver\u0161 n\u011bkdy cituji \\\"principi\u00e1ln\u00edm\\\" odp\u016frc\u016fm ml\u00e9\u010dn\u00fdch v\u00fdrobk\u016f - kdy\u017e B\u016fh sv\u016fj lid p\u0159ivedl do zem\u011b produkuj\u00edc\u00ed ml\u00e9ko, necht\u011bl jim u\u0161kodit.\",\"id\":\"be1d666c-f9d4-4a6b-a65c-4e1efaa51359\"}]"},"categories":[41],"tags":[],"class_list":["post-8000","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8000","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=8000"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/8000\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=8000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=8000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=8000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}