{"id":7916,"date":"2024-01-04T05:28:00","date_gmt":"2024-01-04T04:28:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7916"},"modified":"2025-01-22T08:24:49","modified_gmt":"2025-01-22T07:24:49","slug":"zalm-4","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zalmy\/zalm-4\/","title":{"rendered":"\u017dalm 4"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 <sup>(<\/sup>Pro vedouc\u00edho chval.<sup>)<\/sup>&nbsp;<sup>(<\/sup>Na strunn\u00e9&nbsp;<em>n\u00e1stroje<\/em>.<sup>)<\/sup>&nbsp;David\u016fv \u017ealm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX, Vul: Na konec; [Tento v\u00fdraz (h.&nbsp;lamnacceach) se vyskytuje na za\u010d\u00e1tku 55 \u017d (v\u011bt\u0161ina do \u017d 88 a d\u00e1le 109; 139n) a v&nbsp;Abk 3,19 <\/em>(Zde je formulace &nbsp;&#8222;Pro vedouc\u00edho&nbsp;chval na strunn\u00e9&nbsp;n\u00e1stroje&#8220; na konci knihy. Kniha Abakuk byl tedy tak\u00e9 ur\u010dena ke zp\u011bvu). <em>Prav. je to ptc. od slovesa \u201eb\u00fdt p\u0159edn\u00ed \/ vedouc\u00ed \/ doz\u00edraj\u00edc\u00ed\u201c. Je mo\u017en\u00e9, \u017ee nadpis ozna\u010doval star\u0161\u00ed sb\u00edrku \u017ealm\u016f u\u017e\u00edvanou vedouc\u00edm bohoslu\u017eebn\u00e9ho zp\u011bvu]&nbsp;<\/em><\/li>\n\n\n\n<li><em>LXX a Vul p\u0159ekl\u00e1d\u00e1 h.&nbsp;bingin\u00f3t&nbsp;jako: v hymnech \/ chvalozp\u011bvech;&nbsp;<\/em><\/li>\n\n\n\n<li>Pades\u00e1t p\u011bt \u017ealm\u016f, tedy asi t\u0159etina bylo n\u011b\u010d\u00edm odli\u0161n\u00fdch nebo pat\u0159ilo do zvl\u00e1\u0161tn\u00ed sb\u00edrky. <\/li>\n\n\n\n<li>Autorstv\u00ed je nepochybn\u00e9. David byl plodn\u00fd autor. Zaznamen\u00e1val sv\u016fj \u017eivot re\u00e1ln\u011b ve v\u00fd\u0161in\u00e1ch i hlubin\u00e1ch. Kombinace past\u00fd\u0159, bojovn\u00edk, kr\u00e1l a z\u00e1rove\u0148 obdarovan\u00fd b\u00e1sn\u00edk nen\u00ed b\u011b\u017en\u00e1. \u017de by zem\u011bd\u011blci, bojovn\u00edci MMA \u010di politici o sv\u00fdch \u017eivotech a o sv\u00fdch pocitech psali poezii nebo skl\u00e1dali p\u00edsn\u011b, nen\u00ed \u010dast\u00e9. A aby byly kvalitn\u00ed u\u017e v\u016fbec ne. <\/li>\n\n\n\n<li>David psal \u017ealmy nejen jako b\u00e1sn\u011b, ale z\u0159ejm\u011b je p\u0159\u00edmo zhudeb\u0148oval. P\u016fvodn\u00ed notov\u00e9 z\u00e1znamy  k dispozici nejsou.<\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed badatel\u00e9 (nap\u0159. Suzanne Ha\u00efk-Vantoura), se pokusili rekonstruovat melodie \u017ealm\u016f na z\u00e1klad\u011b syst\u00e9mu masoretsk\u00fdch akcent\u016f. V\u00fdsledky \u00fadajn\u011b nejsou univerz\u00e1ln\u011b p\u0159ij\u00edman\u00e9 a z\u016fst\u00e1vaj\u00ed spekulativn\u00ed.<\/li>\n\n\n\n<li>Z hudebn\u00edch n\u00e1stroj\u016f jsou zmi\u0148ov\u00e1ny harfa, lyra, cimb\u00e1ly, rohy a fl\u00e9tny.  Nev\u00edm, zda si z tohoto seznamu jde ud\u011blat obr\u00e1zek o jak\u00fd druh hudby \u0161lo?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Kdy\u017e vol\u00e1m,&nbsp;<sup>(<\/sup>odpov\u011bz mi,<sup>)<\/sup>&nbsp;<sup>(<\/sup>m\u016fj spravedliv\u00fd Bo\u017ee!<sup>)<\/sup>&nbsp;V t\u00edsni&nbsp;mi zjednej&nbsp;prostor!&nbsp;Smiluj&nbsp;se&nbsp;<em>nade<\/em>&nbsp;mnou a vysly\u0161&nbsp;mou modlitbu!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tato prosba je v \u017dalmech  vyslovena 14\u00d7 (13,4; 27,7; 55,3; 60,7; 69,14!.17.18) +&nbsp;1Kr 18,37]<\/em>;<\/li>\n\n\n\n<li><em>n~: Bo\u017ee, kter\u00fd m\u011b ospravedl\u0148uje\u0161; h.: Bo\u017ee, m\u00e9 spravedlnosti; srv.&nbsp;\u017d&nbsp;35:27; (\u017d&nbsp;25:5&nbsp;&#8211; m\u00e9 sp\u00e1sy;&nbsp;\u017d&nbsp;43:2&nbsp;&#8211; m\u00e9 s\u00edly;&nbsp;\u017d&nbsp;51:16&nbsp;&#8211; m\u00e9 z\u00e1chrany);<\/em><\/li>\n\n\n\n<li><em>n.: zjedn\u00e1\u0161; [h. pf. lze ch\u00e1pat jako v\u00fdraz Davidovy jistoty v kladnou odpov\u011b\u010f na modlitbu, tak\u017ee popisuje Bo\u017e\u00ed vysvobozen\u00ed, jako by se ji\u017e stalo]&nbsp;<\/em><\/li>\n\n\n\n<li><em>[prvn\u00ed z 21 t\u011bchto zvol\u00e1n\u00ed v \u017d (\u017d&nbsp;6:3;&nbsp;\u017d&nbsp;9:14;&nbsp;\u017d&nbsp;31:10;&nbsp;\u017d&nbsp;41:5.\u017d&nbsp;41:11;&nbsp;\u017d&nbsp;51:3!)]; srv.&nbsp;<strong>Mt&nbsp;9:27<\/strong>, (zde volali dva slepci \u201eSmiluj&nbsp;se nad n\u00e1mi, synu David\u016fv!\u201c)]; <\/em><\/li>\n\n\n\n<li>David se dovol\u00e1v\u00e1 Bo\u017e\u00ed pozornosti. Nejen my, ale i David znal situace, kdy se po modlitb\u011b !nic ned\u011bje&#8220;, kdy B\u016fh (zd\u00e1nliv\u011b) nereaguje.<\/li>\n\n\n\n<li>David si uv\u011bdomuje, \u017ee kdy\u017e m\u00e1 B\u016fh na na\u0161e vol\u00e1n\u00ed reagovat, jde z Jeho strany o ot\u00e1zku <strong>smilov\u00e1n\u00ed<\/strong>.  <\/li>\n\n\n\n<li>David pou\u017e\u00edv\u00e1 osloven\u00ed <strong>M\u016fj spravedliv\u00fd Bo\u017ee!<\/strong> David nikdy (ani ve chv\u00edl\u00edch sv\u00fdch selh\u00e1n\u00ed) nepochyboval o tom, \u017ee Hospodin je JEHO Bohem. <\/li>\n\n\n\n<li>M\u016f\u017eeme se pt\u00e1t, jak to, \u017ee Davidovi &#8222;nevadilo&#8220;, \u017ee B\u016fh je spravedliv\u00fd, \u017ee to dokonce zd\u016fraz\u0148uje.  V\u017edy\u0165 spravedliv\u00fd B\u016fh nem\u016f\u017ee p\u0159ehl\u00ed\u017eet na\u0161e h\u0159\u00edchy. V tom je pr\u00e1v\u011b ten &#8222;vtip&#8220; Davidova (i na\u0161eho) vztahu k Nejvy\u0161\u0161\u00edmu: Nen\u00ed zalo\u017een na na\u0161\u00ed dokonalosti, ale na vz\u00e1jemn\u00e9m vztahu a Kristov\u011b ob\u011bti (David na Kristovu ob\u011b\u0165 spol\u00e9hal tajemn\u00fdm zp\u016fsobem &#8222;dop\u0159edu&#8220;).<\/li>\n\n\n\n<li>David se nach\u00e1z\u00ed v <strong>t\u00edsni<\/strong> &#8211; nep\u0159\u00e1tel\u00e9 (nebo i starosti) na  n\u011bho dol\u00e9haj\u00ed ze v\u0161ech stran. Nem\u00e1 tedy prostor pro svobodn\u00e9 rozhodov\u00e1n\u00ed &#8211; okolnosti jej tla\u010d\u00ed, nerozhoduje se s\u00e1m, pouze reaguje. <\/li>\n\n\n\n<li>Takov\u00e9 situace samoz\u0159ejm\u011b zn\u00e1me v\u0161ichni. Obrazem takov\u00e9 situace je bitva, kde se na \u010dlov\u011bka ze v\u0161ech stran tla\u010d\u00ed nep\u0159\u00e1tel\u00e9. <\/li>\n\n\n\n<li>David se modl\u00ed za to, aby mu Nejvy\u0161\u0161\u00ed <strong>zjednal prostor<\/strong> &#8211; <strong>aby intervenoval a svou velkou moc\u00ed vy\u010distil prostor v na\u0161\u00ed bl\u00edzkosti.<\/strong> Jako kdy\u017e v kritick\u00e9 chv\u00edli bitvy, kdy jsme tak t\u00edsn\u011bn\u00ed nep\u0159\u00e1teli, \u017ee nejsme ani schopni pozvednout ruce, se vedle n\u00e1s najednou objev\u00ed obrovsk\u00fd chlap a mohutn\u00fdmi rozmachy obrovsk\u00e9ho me\u010de kolem n\u00e1s vy\u010dist\u00ed <strong>prostor<\/strong>. Tlak na n\u00e1s polev\u00ed, m\u016f\u017eeme si vydechnout, vzpamatovat,  zamyslet a s nov\u00fdmi silami s rozmyslem pokra\u010dovat v boji. <\/li>\n\n\n\n<li>My v\u0161ichni se samoz\u0159ejm\u011b p\u0159\u00edle\u017eitostn\u011b ocit\u00e1me v situac\u00edch, kdy jsme t\u00edsn\u011bni a pod t\u00edhou starost\u00ed zoufale hled\u00e1me prostor k nadechnut\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Synov\u00e9 lid\u0161t\u00ed,&nbsp;jak dlouho&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;m\u00e1 Sl\u00e1va&nbsp;v potup\u011b? Milujete&nbsp;nicotu,&nbsp;<sup>(<\/sup>vyhled\u00e1v\u00e1te le\u017e.<sup>)<\/sup>&nbsp;Sela.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sl\u00e1va. [David m\u016f\u017ee mluvit o sv\u00e9 sl\u00e1v\u011b, sp\u00ed\u0161e se v\u0161ak jedn\u00e1 o synonymum pro Hospodina.<\/em>]<\/li>\n\n\n\n<li><em>&nbsp;n.:&nbsp;Jak dlouho&nbsp;budete milovat \u2026 vyhled\u00e1vat<\/em><\/li>\n\n\n\n<li>Sp\u00ed\u0161e asi opravdu David \u0159\u00edk\u00e1: Jak dlouho budete ignorovat a &#8222;d\u011blat si srandu&#8220; z m\u00e9ho Boha? <\/li>\n\n\n\n<li>Jeho tup\u00edte a v\u011bnujete se v\u011bcem bez hodnoty a v\u011bcem nepravdiv\u00fdm.<\/li>\n\n\n\n<li>To p\u0159ece v\u016fbec ned\u00e1v\u00e1 smysl &#8211; kdy u\u017e toho kone\u010dn\u011b nech\u00e1te?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 V\u011bzte, \u017ee Hospodin si odd\u011blil&nbsp;v\u011brn\u00e9ho.&nbsp;Hospodin sly\u0161\u00ed,&nbsp;kdy\u017e k n\u011bmu vol\u00e1m.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n\u011bkter\u00e9 h. rkpp. a LXX \u010dtou (s malou zm\u011bnou v h. jako&nbsp;\u017d 31,22): u\u010dinil podivuhodn\u00e9 v\u011bci pro sv\u00e9ho v\u011brn\u00e9ho<\/em><\/li>\n\n\n\n<li><em>V \u017d prvn\u00ed z 26 v\u00fdskyt\u016f tohoto kl\u00ed\u010dov\u00e9ho slova (<strong>chas\u00edd<\/strong>), kter\u00e9 se n\u011bkdy p\u0159ekl\u00e1d\u00e1 \u201ezbo\u017en\u00fd\u201c nebo \u201esvat\u00fd\u201c. Je to ten, kdo vykon\u00e1v\u00e1 milosrdenstv\u00ed (chesed), tj. je v\u011brn\u00fd smluvn\u00edmu vztahu v\u016f\u010di Bohu i lidem. Jednou je pou\u017eit o Bohu (\u017d&nbsp;145:17). Viz&nbsp;\u017d&nbsp;12:2;&nbsp;\u017d&nbsp;16:10;&nbsp;\u017d&nbsp;1<\/em>8:26;&nbsp;\u017d&nbsp;30:5!;&nbsp;Dt&nbsp;33:8;&nbsp;Mi&nbsp;7:2; srv.&nbsp;Mt&nbsp;3:17&nbsp;a&nbsp;\u017d&nbsp;55:20;&nbsp;\u017d&nbsp;69:34;&nbsp;\u017d&nbsp;116:1&nbsp;b&nbsp;\u017d&nbsp;3:5;&nbsp;\u017d&nbsp;6:9;&nbsp;\u017d&nbsp;17:6<\/li>\n\n\n\n<li>Tak u\u017e kone\u010dn\u011b pochopte, \u017ee B\u016fh existuje a mne \u017ee si vybral. <\/li>\n\n\n\n<li><strong>Odd\u011blil <\/strong>si m\u011b pro sebe &#8211; j\u00e1 nyn\u00ed pat\u0159\u00edm Jemu. M\u00e1me spolu vztah a moje modlitby k N\u011bmu maj\u00ed p\u0159\u00edstup. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Chv\u011bjte se,&nbsp;ale neh\u0159e\u0161te.&nbsp;P\u0159em\u00fd\u0161lejte&nbsp;<em>o tom<\/em>&nbsp;v srdci,&nbsp;na sv\u00e9m l\u016f\u017eku, a uti\u0161te&nbsp;se! Sela.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(tj. hn\u011bvem nebo strachem); <\/em><\/li>\n\n\n\n<li><em>[Zde se asi t\u00fdk\u00e1 Bo\u017e\u00ed dobroty v\u016f\u010di v\u011brn\u00e9mu; n~: Nelib\u011b to nesete; LXX: Hn\u011bvejte se&nbsp;h.: \u0158\u00edkejte si; [Pro \u017didy bylo centrem p\u0159em\u00fd\u0161len\u00ed srdce.]&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: pla\u010dte (dle ugar.);<\/em><\/li>\n\n\n\n<li>Kdy\u017e lidem doje, \u017ee si B\u016fh opravdu vybral oby\u010dejn\u00e9ho \u010dlov\u011bka (zde Davida, ale plat\u00ed to pro ka\u017ed\u00e9ho v\u011b\u0159\u00edc\u00edho) a \u017ee je ochoten s n\u00edm nav\u00e1zat hlubok\u00fd osobn\u00ed vztah vyp\u016fsob\u00ed n\u011bkolik reakc\u00ed:  \n<ul class=\"wp-block-list\">\n<li><strong>Chv\u011bn\u00ed<\/strong>: Chv\u011bn\u00ed <strong>hr\u016fzou <\/strong>z toho, \u017ee je to mo\u017en\u00e9. \u017de v\u0161emohouc\u00ed B\u016fh opravdu za t\u00edmto \u010dlov\u011bkem stoj\u00ed. Nebo chv\u011bn\u00ed <strong>vztekem<\/strong>: Kdy\u017e n\u00e1m dojde, jak oby\u010dejn\u00e9ho a problematick\u00e9ho \u010dlov\u011bka si B\u016fh vybral, za\u010dnou se n\u00e1m \u017e\u00e1rlivost\u00ed, vztekem a nen\u00e1vist\u00ed t\u0159\u00e1st ruce. Farizeov\u00e9 by mohli vypr\u00e1v\u011bt.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V takov\u00e9 situaci hr\u016fzy nebo vzteku je snadn\u00e9 jednat zkratkovit\u011b a \u0161patn\u011b (h\u0159e\u0161it)  &#8211; v\u016f\u010di Bohu se zatvrdit a sna\u017eit se Mu nebo Jeho slu\u017eebn\u00edku pomst\u00edt. Farizeov\u00e9 se rozhodli, \u017ee Je\u017e\u00ed\u0161e zlikviduj\u00ed; Davidovi nep\u0159\u00e1tel\u00e9 \u0161li po krku Davidovi. Tento model je obecn\u00fd.  <\/li>\n\n\n\n<li>Tyto reakce jsou mo\u017en\u00e1 p\u0159irozen\u00e9, ale rozhodn\u011b nejsou spr\u00e1vn\u00e9. A nejsou ani logick\u00e9: P\u0159ece, kdy\u017e se nad v\u011bci hloub\u011bji v klidu (t\u0159eba ve\u010der po <strong>ulehnut\u00ed<\/strong>) zamysl\u00edm, <strong>mus\u00ed mi doj\u00edt, \u017ee nab\u00eddka k nav\u00e1z\u00e1n\u00ed vztahu se vztahuje i na m\u011b. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Ob\u011btujte spravedliv\u00e9 ob\u011bti&nbsp;a d\u016fv\u011b\u0159ujte&nbsp;Hospodinu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed t\u0159eba se stav\u011bt proti Bohu &#8211; mnohem l\u00e9pe je hledat k N\u011bmu vlastn\u00ed cestu. Kdy\u017e \u010dlov\u011bk k Bohu p\u0159istupuje up\u0159\u00edmn\u011b a v d\u016fv\u011b\u0159e, B\u016fh nikoho neodm\u00edtne. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edkal: Kdo ke mn\u011b p\u0159ijde, toho nevy\u017eenu ven. <\/li>\n\n\n\n<li>Spravedliv\u00e1 ob\u011b\u0165 je ob\u011b\u0165 up\u0159\u00edmn\u00e1 a vrouc\u00ed. V na\u0161em p\u0159\u00edpad\u011b k Bohu p\u0159ich\u00e1z\u00edme &#8222;skrze&#8220; ob\u011b\u0165 Kristovu &#8211; na konto toho, co Je\u017e\u00ed\u0161 ud\u011blal, si m\u016f\u017eeme i my dovolit p\u0159istoupit k Hospodinu a nejsme odm\u00edtnuti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Mnoz\u00ed&nbsp;\u0159\u00edkaj\u00ed:&nbsp;<sup>(<\/sup>Kdo&nbsp;n\u00e1m uk\u00e1\u017ee&nbsp;dobr\u00e9?<sup>)<\/sup>&nbsp;Pozdvihni nad n\u00e1mi jas sv\u00e9 tv\u00e1\u0159e,&nbsp;Hospodine!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Tato ot\u00e1zka mohla znamenat: \u201eKter\u00fd z boh\u016f\u2026?\u201c<\/em><\/li>\n\n\n\n<li><em>n~: d\u00e1 zakusit;\u00a0<\/em><\/li>\n\n\n\n<li><em>M\u016f\u017ee znamenat jak \u201eKdo n\u00e1m uk\u00e1\u017ee dobr\u00e9 v\u011bci?\u201c, tak \u201eKdo n\u00e1m uk\u00e1\u017ee, co je dobr\u00e9?\u201c<\/em><\/li>\n\n\n\n<li>Ot\u00e1zka je pro n\u00e1s lidi o\u010dek\u00e1vateln\u00e1 a logick\u00e1 &#8211; v\u0161ichni tou\u017e\u00edme po dobr\u00fdch v\u011bcech a po dobru. <\/li>\n\n\n\n<li>Co to konkr\u00e9tn\u011b  znamen\u00e1, je ji\u017e trochu slo\u017eit\u011bj\u0161\u00ed  a n\u00e1zory se r\u016fzn\u00ed (my v\u00edme, \u017ee nejde o prim\u00e1rn\u011b o to m\u00edt se dob\u0159e, ale o nav\u00e1z\u00e1n\u00ed vztahu s Bohem). Nicm\u00e9n\u011b lid\u00e9 se bezesporu o cestu k dobru zaj\u00edmaj\u00ed. <\/li>\n\n\n\n<li>David odpov\u011b\u010f zn\u00e1 a p\u0159eje t\u00e1zaj\u00edc\u00edm se, aby se jim Nejvy\u0161\u0161\u00ed dal poznat stejn\u011b jako jemu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 D\u00e1v\u00e1\u0161\u00a0do m\u00e9ho srdce\u00a0<em>v\u011bt\u0161\u00ed<\/em>\u00a0radost,\u00a0ne\u017e\u00a0<em>and<\/em>\u00a0maj\u00ed mnoho obil\u00ed i v\u00edna!\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>David ji\u017e v rozpozn\u00e1n\u00ed toho, co to dobro (a z n\u011bho vypl\u00fdvaj\u00edc\u00ed radost)  je, zna\u010dn\u011b pokro\u010dil &#8211; v\u00ed, \u017ee prosperita trvalou radost nezajist\u00ed. <br>Jedin\u00e9, co ji zajist\u00ed spolehliv\u011b, je vztah s Bohem<sup data-fn=\"f6b2e88e-ad7c-4cf5-8a8d-0c3b27c83857\" class=\"fn\"><a href=\"#f6b2e88e-ad7c-4cf5-8a8d-0c3b27c83857\" id=\"f6b2e88e-ad7c-4cf5-8a8d-0c3b27c83857-link\">1<\/a><\/sup>. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 V pokoji budu ul\u00e9hat\u00a0i sp\u00e1t. Hospodine, ty s\u00e1m mi p\u0159ipravuje\u0161 bezpe\u010dn\u00e9\u00a0bydlen\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vztah s Nejvy\u0161\u0161\u00edm m\u016f\u017ee \u010dlov\u011bk zajistit i vnit\u0159n\u00ed pokoj, kter\u00fd je p\u0159edpokladem dobr\u00e9ho sp\u00e1nku. <\/li>\n\n\n\n<li>A tak\u00e9 pocit bezpe\u010d\u00ed, kter\u00fd je k nezaplacen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Z&amp;kap=5\"><\/a><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"f6b2e88e-ad7c-4cf5-8a8d-0c3b27c83857\">viz t\u00e9\u017e m\u016fj \u010dl\u00e1nek ze \u017dV <a href=\"https:\/\/zivotviry.cz\/clanek\/vit-smajstrla-mame-usilovat-o-stesti-kterou-cestou-se-vydat-a-ktera-je-slepa--100949\">https:\/\/zivotviry.cz\/clanek\/vit-smajstrla-mame-usilovat-o-stesti-kterou-cestou-se-vydat-a-ktera-je-slepa&#8211;100949<\/a> <a href=\"#f6b2e88e-ad7c-4cf5-8a8d-0c3b27c83857-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 (Pro vedouc\u00edho chval.)&nbsp;(Na strunn\u00e9&nbsp;n\u00e1stroje.)&nbsp;David\u016fv \u017ealm.&nbsp; 2 Kdy\u017e vol\u00e1m,&nbsp;(odpov\u011bz mi,)&nbsp;(m\u016fj spravedliv\u00fd Bo\u017ee!)&nbsp;V t\u00edsni&nbsp;mi zjednej&nbsp;prostor!&nbsp;Smiluj&nbsp;se&nbsp;nade&nbsp;mnou a vysly\u0161&nbsp;mou modlitbu! 3 Synov\u00e9 lid\u0161t\u00ed,&nbsp;jak dlouho&nbsp;bude&nbsp;m\u00e1 Sl\u00e1va&nbsp;v potup\u011b? Milujete&nbsp;nicotu,&nbsp;(vyhled\u00e1v\u00e1te le\u017e.)&nbsp;Sela.&nbsp; 4 V\u011bzte, \u017ee Hospodin si odd\u011blil&nbsp;v\u011brn\u00e9ho.&nbsp;Hospodin sly\u0161\u00ed,&nbsp;kdy\u017e k n\u011bmu vol\u00e1m. 5 Chv\u011bjte se,&nbsp;ale neh\u0159e\u0161te.&nbsp;P\u0159em\u00fd\u0161lejte&nbsp;o tom&nbsp;v srdci,&nbsp;na sv\u00e9m l\u016f\u017eku, a uti\u0161te&nbsp;se! Sela.&nbsp; 6 Ob\u011btujte spravedliv\u00e9 ob\u011bti&nbsp;a d\u016fv\u011b\u0159ujte&nbsp;Hospodinu.&nbsp; 7 Mnoz\u00ed&nbsp;\u0159\u00edkaj\u00ed:&nbsp;(Kdo&nbsp;n\u00e1m uk\u00e1\u017ee&nbsp;dobr\u00e9?)&nbsp;Pozdvihni nad [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"viz t\\u00e9\\u017e m\\u016fj \\u010dl\\u00e1nek ze \\u017dV <a href=\\\"https:\\\/\\\/zivotviry.cz\\\/clanek\\\/vit-smajstrla-mame-usilovat-o-stesti-kterou-cestou-se-vydat-a-ktera-je-slepa--100949\\\">https:\\\/\\\/zivotviry.cz\\\/clanek\\\/vit-smajstrla-mame-usilovat-o-stesti-kterou-cestou-se-vydat-a-ktera-je-slepa--100949<\\\/a>\",\"id\":\"f6b2e88e-ad7c-4cf5-8a8d-0c3b27c83857\"}]"},"categories":[49],"tags":[],"class_list":["post-7916","post","type-post","status-publish","format-standard","hentry","category-zalmy"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7916","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7916"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7916\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7916"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7916"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7916"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}