{"id":7692,"date":"2024-02-01T18:45:00","date_gmt":"2024-02-01T17:45:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7692"},"modified":"2024-12-29T16:39:08","modified_gmt":"2024-12-29T15:39:08","slug":"izajas-kapitola-32","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-32\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 32"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Hle, kr\u00e1l bude kralovat&nbsp;spravedliv\u011b&nbsp;a kn\u00ed\u017eata budou vl\u00e1dnout podle pr\u00e1va.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: k spravedlnosti; <\/em><\/li>\n\n\n\n<li>Kdy? Jednou. A\u017e B\u016fh zjedn\u00e1 po\u0159\u00e1dek. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Ka\u017ed\u00fd&nbsp;<em>of these<\/em>&nbsp;bude jako skr\u00fd\u0161e p\u0159ed v\u011btrem a \u00fakryt p\u0159ed p\u0159\u00edvalem, jako proudy vody&nbsp;ve vyprahl\u00e9m kraji, jako st\u00edn&nbsp;ohromn\u00e9 sk\u00e1ly v \u017e\u00edzniv\u00e9 zemi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: t\u011b\u017ek\u00e9;<\/em><\/li>\n\n\n\n<li>Dobr\u00fd kr\u00e1l, spravedliv\u00fd kn\u00ed\u017ee jsou k nezaplacen\u00ed &#8211; zast\u00e1vaj\u00ed se sv\u00fdch, zjedn\u00e1vaj\u00ed spravedlnost. Lze se na n\u011b spolehnout, lze u nich naj\u00edt ochranu p\u0159ed zlem. To je osv\u011b\u017euj\u00edc\u00ed a \u00falevn\u00e9. Zlo je v\u0161ude, ale v dobr\u00e9m kr\u00e1lovstv\u00ed p\u0159ed n\u00edm lze nal\u00e9zt ochranu.<\/li>\n\n\n\n<li><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 O\u010di t\u011bch, kdo vid\u00ed,&nbsp;nebudou zalepen\u00e9&nbsp;a u\u0161i t\u011bch, kdo sly\u0161\u00ed, budou pozorn\u011b naslouchat.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>dle jin\u00e9 punktace (<em>t\u0161\u00f3en\u00e1&nbsp;<\/em>nam\u00edsto&nbsp;<em>ti\u0161en\u00e1<\/em>); <\/li>\n\n\n\n<li>Najdou se zodpov\u011bdn\u00ed lid\u00e9, kte\u0159\u00ed budou ochotni ti naslouchat a zab\u00fdvat se tebou. N\u00e1m to nep\u0159ijde mimo\u0159\u00e1dn\u00e9, proto\u017ee na\u0161e syst\u00e9my funguj\u00ed &#8211; kdo pot\u0159ebuje pomoc, ten se j\u00ed ve v\u011bt\u0161in\u011b p\u0159\u00edpad\u016f dovol\u00e1, a\u0165 u\u017e u policie, v soudnictv\u00ed, ve zdravotnictv\u00ed nebo v soci\u00e1ln\u00edch slu\u017eb\u00e1ch. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 by se dalo p\u0159ipodobnit: V\u017edy budou existovat linky bezpe\u010d\u00ed, kde bude p\u0159ipraveno ochotn\u00e9 naslouchaj\u00edc\u00ed ucho. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Srdce nerozv\u00e1\u017en\u00fdch porozum\u00ed pozn\u00e1n\u00ed a jazyk&nbsp;koktav\u00fdch bude mluvit hbit\u011b&nbsp;<em>.<\/em>&nbsp;jasn\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: plynule; h.: sp\u011b\u0161n\u011b;<\/em><\/li>\n\n\n\n<li>Hovo\u0159\u00edme st\u00e1le  o situaci v nastolen\u00e9m Bo\u017e\u00edm spravedliv\u00e9m kr\u00e1lovstv\u00ed &#8211; budou vyrovn\u00e1ny hendikepy. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Bl\u00e1zen u\u017e nebude naz\u00fdv\u00e1n \u0161lechetn\u00fdm a podl\u00e9mu nebudou \u0159\u00edkat urozen\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: u\u0161lechtil\u00fd;<\/em><\/li>\n\n\n\n<li>Budou demaskov\u00e1ni ni\u010demov\u00e9 a hlup\u00e1ci. Slov\u016fm se navr\u00e1t\u00ed jejich v\u00fdznam. <\/li>\n\n\n\n<li>Ti, kdo za\u017eili komunismus, maj\u00ed zarytou pod k\u016f\u017ei, jak\u00e9 to bylo, kdy\u017e slova ztratila sv\u016fj v\u00fdznam, le\u017e byla naz\u00fdv\u00e1na pravdou a zlo dobrem. V\u0161e za pou\u017eit\u00ed specifick\u00e9ho zdeformovan\u00e9ho orwelovsk\u00e9ho &#8222;nov\u00e9ho jazyka&#8220;.<\/li>\n\n\n\n<li>Nyn\u00ed \u017eijeme ve  spole\u010dnosti nesrovnateln\u011b svobodn\u011bj\u0161\u00ed (2024) nicm\u00e9n\u011b m\u00edra prolhanosti a manipulace je u n\u011bkter\u00fdch politik\u016f op\u011bt na pov\u00e1\u017eenou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Proto\u017ee bl\u00e1zen mluv\u00ed po\u0161etilost a jeho srdce p\u016fsob\u00ed \u0161patnost, aby jednal pokrytecky&nbsp;a mluvil o Hospodinu p\u0159evr\u00e1cen\u011b,&nbsp;aby nechal&nbsp;<sup>(<\/sup>hladov\u00e9ho la\u010dn\u011bt<sup>)<\/sup>&nbsp;a n\u00e1poj \u017e\u00edzniv\u00e9ho zma\u0159il.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: bezbo\u017en\u011b (n~: vzdaloval se od Boha); HL&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: bludy; h.: zmatek&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: du\u0161i hladov\u00e9ho pr\u00e1zdnou;<\/em><\/li>\n\n\n\n<li><em>h.: (n\u00e1poje \u2026) zp\u016fsobil nedostatek<\/em>;<\/li>\n\n\n\n<li>M\u00edra bl\u00e1zniv\u00e9ho zmaten\u00ed byla tehdy (a je i nyn\u00ed) mimo\u0159\u00e1dn\u00e1. Slovo m\u011bli (a i dnes n\u011bkdy maj\u00ed) bl\u00e1zni, pokrytci a zl\u00ed lid\u00e9. <\/li>\n\n\n\n<li>Ti mluvili p\u0159evr\u00e1cen\u011b o Bohu a zvy\u0161ovali chudobu chud\u00fdch a pot\u0159ebn\u00fdch. <\/li>\n\n\n\n<li>Je \u00falevn\u00e9 si p\u0159ipom\u00ednat, \u017ee v\u0161eho do \u010dasu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 A podlec? Jeho n\u00e1stroje&nbsp;<em>are<\/em>&nbsp;zl\u00e9. P\u0159ipravuje&nbsp;<em>zl\u00e9<\/em>&nbsp;\u00famysly,&nbsp;aby zni\u010dil nuzn\u00e9ho l\u017eiv\u00fdmi \u0159e\u010dmi, i kdy\u017e&nbsp;<sup>(<\/sup>je pr\u00e1vo na stran\u011b nuzn\u00e9ho.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. slovn\u00ed h\u0159\u00ed\u010dka:&nbsp;kelaj&nbsp;(podlec)&nbsp;kelav&nbsp;(jeho n\u00e1stroje);<\/em><\/li>\n\n\n\n<li><em>pf.; n.: pl\u00e1nuje; <\/em><\/li>\n\n\n\n<li><em>h.: mluven\u00ed nuzn\u00e9ho&nbsp;je&nbsp;pr\u00e1vo;<\/em><\/li>\n\n\n\n<li>Podlec chce \u0161kodit zvl\u00e1\u0161t\u011b nuzn\u00fdm, kte\u0159\u00ed jsou zraniteln\u011bj\u0161\u00ed a mohou se h\u016f\u0159e br\u00e1nit.  Samoz\u0159ejm\u011b to ne\u0159ekne na rovinu, ale oh\u00e1n\u00ed se dobrem. <\/li>\n\n\n\n<li>Pr\u00e1vo v jeho rozhodov\u00e1n\u00ed nehraje roli. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Ale \u0161lechetn\u00fd p\u0159ipravuje&nbsp;\u0161lechetn\u00e9 v\u011bci a na \u0161lechetn\u00fdch v\u011bcech trv\u00e1.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>pf.; n.: pl\u00e1nuje; <\/em><\/li>\n\n\n\n<li>Na\u0161t\u011bst\u00ed nejsou v\u0161ichni lid\u00e9 podl\u00ed, jsou i lid\u00e9 \u0161lechetn\u00ed, kte\u0159\u00ed si tak\u00e9 dok\u00e1\u017e\u00ed st\u00e1t za sv\u00fdm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Bezstarostn\u00e9&nbsp;\u017eeny, vsta\u0148te, sly\u0161te m\u016fj hlas!&nbsp;Sebejist\u00e9 dcery, naslouchejte moj\u00ed \u0159e\u010di!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdo jsou <strong>bezstarostn\u00e9<\/strong> . <strong>sebejist\u00e9 <\/strong>\u017eeny? \u017deny, kter\u00e9 se maj\u00ed p\u0159\u00edli\u0161 dob\u0159e, kter\u00e9 maj\u00ed pocit, \u017ee se jim nem\u016f\u017ee nic st\u00e1t. \u017de jsou p\u0159\u00edli\u0161 dob\u0159e etablovan\u00e9 a zaji\u0161t\u011bn\u00e9 a \u017ee to tak bude ji\u017e st\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Do roka&nbsp;<em>a n\u011bkolika<\/em>&nbsp;dn\u016f se budou t\u0159\u00e1st sebejist\u00e9&nbsp;<em>by the wife<\/em>, proto\u017ee pomine vinobran\u00ed,&nbsp;sklize\u0148 nep\u0159ijde.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Dny na rok; n~: Do roka a do dne; [m\u016f\u017ee b\u00fdt m\u00edn\u011bna Sancheribova invaze r. 701]<\/em>;<\/li>\n\n\n\n<li>Jejich sebejistota a bezstarostnost skon\u010d\u00ed jako m\u00e1vnut\u00edm proutku. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 T\u0159este se, bezstarostn\u00e9, chv\u011bjte se, sebejist\u00e9, svl\u00e9kn\u011bte&nbsp;se, obna\u017ete se a p\u0159ep\u00e1sejte&nbsp;<em>sv\u00e1<\/em>&nbsp;bedra&nbsp;<em>\u017e\u00edn\u00ed<\/em>,&nbsp; 12 <em>.<\/em>&nbsp;<sup>(<\/sup>bijte se v prsa<sup>)<\/sup>&nbsp;nad p\u0159ekr\u00e1sn\u00fdmi&nbsp;poli,&nbsp;nad \u00farodnou r\u00e9vou,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dle LXX (tak v\u011bt\u0161ina p\u0159eklad\u016f + Koehler);&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=Na&amp;kap=2&amp;v=8\">Na&nbsp;2:8<\/a>v; n.: na\u0159\u00edkejte nad prsy, (To by se mohlo vztahovat ke zvyku, kdy \u017eeny m\u011bly odhalen\u00e9 prsy na znamen\u00ed z\u00e1rmutku.)&nbsp;<\/em><\/li>\n\n\n\n<li><em>h. sl. h\u0159\u00ed\u010dka:&nbsp;al \u0161adajim&nbsp;(v prsa)&nbsp;al sede&nbsp;(nad poli)<\/em>;<\/li>\n\n\n\n<li>Prosperita naprosto skon\u010d\u00ed. Dnes bychom mo\u017en\u00e1 \u0159ekli: Pry\u010d jsou pln\u00e9 reg\u00e1ly v supermarketech. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 nad zem\u00ed m\u00e9ho lidu,&nbsp;<em>kde<\/em>&nbsp;vyroste trn\u00ed&nbsp;<em>.<\/em>&nbsp;bodl\u00e1\u010d\u00ed,&nbsp;ano, nad v\u0161emi domy radosti rozja\u0159en\u00e9ho&nbsp;m\u011bsta.<\/strong> <strong>14 Nebo\u0165 pal\u00e1c bude zanedban\u00fd, ruch opust\u00ed m\u011bsto; citadela&nbsp;se str\u00e1\u017enou v\u011b\u017e\u00ed se stanou nav\u011bky jeskyn\u011bmi, radost\u00ed divok\u00fdch osl\u016f, pastvinou st\u00e1d,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Skon\u010d\u00ed spole\u010densk\u00fd \u017eivot, radostn\u00fd \u0161um v ulic\u00edch. Zav\u0159ou se kav\u00e1rny, obchodn\u00ed centra, divadla i kina. V\u0161ude bude mrtvo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 dokud na n\u00e1s nebude vylit Duch&nbsp;sh\u016fry.&nbsp;Pak se pustina stane ovocn\u00fdm sadem a ovocn\u00fd sad bude m\u00edt cenu lesa,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto hrozn\u00e9 obdob\u00ed b\u00eddy a smutku bude trvat a\u017e do doby, dokud Hospodin ned\u00e1 sv\u00e9mu lidu probuzen\u00ed. <\/li>\n\n\n\n<li>Slova o ovocn\u00e9m sadu v cen\u011b lesa jsme diskutovali ji\u017e v Iz 29,17, kde se vyskytuj\u00ed poprv\u00e9. Jsou zvl\u00e1\u0161tn\u00ed, nebo\u0165 sad je cenn\u011bj\u0161\u00ed, ne\u017e les. Vysv\u011btlen\u00ed by mohlo b\u00fdt, \u017ee Bo\u017e\u00ed kr\u00e1lovstv\u00ed se po p\u0159\u00edchodu probuzen\u00ed p\u0159elije z Izraele (sad) do cel\u00e9ho sv\u011bta (les). <\/li>\n\n\n\n<li>Psali jsme: <strong><mark>Kristovo kr\u00e1lovstv\u00ed u\u017e ale nen\u00ed kultivovan\u00fdm sadem, kde jsou stromy vysazen\u00e9 v \u0159ad\u00e1ch a v\u0161e vl\u00e1dne \u0159\u00e1d a po\u0159\u00e1dek (\u017eid\u00e9 a jejich Z\u00e1kon) \u2013 k\u0159es\u0165anstv\u00ed nen\u00ed klidn\u00fdm uspo\u0159\u00e1dan\u00fdm sadem, ale nespoutanou a neuspo\u0159\u00e1danou silou, kter\u00e1 se drav\u011b zmoc\u0148uje cel\u00e9 zem\u011b. Jako divo\u010dina pohlcuje sv\u00e9 okol\u00ed, tak vit\u00e1ln\u00ed s\u00edla Kristova kr\u00e1lovstv\u00ed postupn\u011b pohlcuje, pror\u016fst\u00e1 a prom\u011b\u0148uje celou planetu.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 v pustin\u011b se us\u00eddl\u00ed pr\u00e1vo a spravedlnost<\/strong><sup data-fn=\"900465cd-12f1-4da8-be88-4dae8f835304\" class=\"fn\"><a href=\"#900465cd-12f1-4da8-be88-4dae8f835304\" id=\"900465cd-12f1-4da8-be88-4dae8f835304-link\">1<\/a><\/sup><strong> bude pob\u00fdvat v ovocn\u00e9m sadu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To by tomuto konceptu odpov\u00eddalo: Bo\u017e\u00ed Duch zas\u00e1hne v\u0161echny &#8211; Izrael (sad) i ostatn\u00ed (pustinu). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 D\u00edlem&nbsp;spravedlnosti&nbsp;bude pokoj&nbsp;a slu\u017ebou&nbsp;spravedlnosti uti\u0161en\u00ed&nbsp;a bezpe\u010d\u00ed nav\u011bky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: V\u00fdsledkem; n.: prac\u00ed;<\/em><\/li>\n\n\n\n<li>Kdyby se n\u011bkomu opravdu poda\u0159ilo nastolit spravedlnost, je nepochybn\u00e9, \u017ee d\u016fsledkem by byly  <strong>pokoj, uti\u0161en\u00ed a bezpe\u010d\u00ed<\/strong>. <\/li>\n\n\n\n<li>Nastolen\u00ed spravedlnosti nikdy nem\u016f\u017ee b\u00fdt naprosto dobrovoln\u00e9, ale n\u00e1siln\u00e9. I B\u016fh, a\u017e bude nastolovat spravedlnost, ud\u011bl\u00e1 to silou. Ne v\u0161em se to bude l\u00edbit, ale v svoje v\u00fdsledky to p\u0159esto p\u0159inese.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 A m\u016fj lid bude bydlet v pokojn\u00e9m obydl\u00ed, v bezpe\u010dn\u00fdch p\u0159\u00edbytc\u00edch a v klidn\u00fdch\u00a0m\u00edstech odpo\u010dinku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>pozitivn\u00ed v\u00fdrazy: bezpe\u010dn\u00fd .. klidn\u00fd jsou v h. stejn\u00e9 jako negativn\u00ed v\u00fdrazy ve v.\u00a0Iz 32,9: bezstarostn\u00fd \u2026 sebejist\u00fd!\u00a0<\/em><\/li>\n\n\n\n<li>Nastolen\u00ed spravedlnosti p\u0159inese pokoj, bezpe\u010d\u00ed a klid p\u0159edev\u0161\u00edm t\u011bm, kdo jsou utla\u010dov\u00e1ni. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 I kdy\u017e padne\u00a0na les krupobit\u00ed a m\u011bsto bude \u00fapln\u011b sn\u00ed\u017eeno,<\/strong> <strong>20 blahoslaven\u00ed\u00a0<em>jste<\/em>\u00a0vy,\u00a0<em>kdo<\/em>\u00a0rozs\u00e9v\u00e1te p\u0159i v\u0161ech vod\u00e1ch a d\u00e1v\u00e1te volnost b\u00fdku\u00a0i oslu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: I kdyby padlo \u2026 by bylo;<\/em><\/li>\n\n\n\n<li><em>h.: do n\u00edzkosti; n.: pon\u00ed\u017eeno;\u00a0n~: srovn\u00e1no\u00a0se zem\u00ed<\/em>;<\/li>\n\n\n\n<li>Bez ohledu na to, jak hrozn\u00e1 je zk\u00e1za, je dob\u0159e, kdy\u017e \u010dlov\u011bk navzdory okolnostem neust\u00e1v\u00e1 v kon\u00e1n\u00ed dobra.<\/li>\n\n\n\n<li>Pro n\u00e1s k\u0159es\u0165any m\u016f\u017ee b\u00fdt obraz rozs\u00e9v\u00e1n\u00ed tak\u00e9 obrazem evangelizace &#8211; i za \u0161patn\u00fdch okolnost\u00ed, nap\u0159. ve v\u00e1lce, je dobr\u00e9 neust\u00e1vat v \u0161\u00ed\u0159en\u00ed dobr\u00e9 zpr\u00e1vy o Kristu a v kon\u00e1n\u00ed dobra.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"900465cd-12f1-4da8-be88-4dae8f835304\">Ver\u0161 m\u00e1 v dne\u0161n\u00ed dob\u011b (ps\u00e1no 2024) \u00fasm\u011bvnou konotaci, nebo\u0165 Pr\u00e1vo a spravedlnost je n\u00e1zev polsk\u00e9 politick\u00e9 strany. <a href=\"#900465cd-12f1-4da8-be88-4dae8f835304-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Hle, kr\u00e1l bude kralovat&nbsp;spravedliv\u011b&nbsp;a kn\u00ed\u017eata budou vl\u00e1dnout podle pr\u00e1va. 2 Ka\u017ed\u00fd&nbsp;z nich&nbsp;bude jako skr\u00fd\u0161e p\u0159ed v\u011btrem a \u00fakryt p\u0159ed p\u0159\u00edvalem, jako proudy vody&nbsp;ve vyprahl\u00e9m kraji, jako st\u00edn&nbsp;ohromn\u00e9 sk\u00e1ly v \u017e\u00edzniv\u00e9 zemi. 3 O\u010di t\u011bch, kdo vid\u00ed,&nbsp;nebudou zalepen\u00e9&nbsp;a u\u0161i t\u011bch, kdo sly\u0161\u00ed, budou pozorn\u011b naslouchat.&nbsp; 4 Srdce nerozv\u00e1\u017en\u00fdch porozum\u00ed pozn\u00e1n\u00ed a jazyk&nbsp;koktav\u00fdch bude mluvit hbit\u011b&nbsp;a&nbsp;jasn\u011b.&nbsp; [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Ver\u0161 m\u00e1 v dne\u0161n\u00ed dob\u011b (ps\u00e1no 2024) \u00fasm\u011bvnou konotaci, nebo\u0165 Pr\u00e1vo a spravedlnost je n\u00e1zev polsk\u00e9 politick\u00e9 strany.\",\"id\":\"900465cd-12f1-4da8-be88-4dae8f835304\"}]"},"categories":[33],"tags":[],"class_list":["post-7692","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7692"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7692\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7692"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7692"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}