{"id":7626,"date":"2024-01-16T22:21:00","date_gmt":"2024-01-16T21:21:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7626"},"modified":"2026-01-18T06:09:21","modified_gmt":"2026-01-18T05:09:21","slug":"matous-kapitola-16","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-16\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 16"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 I&nbsp;p\u0159istoupili&nbsp;<em>k n\u011bmu<\/em>&nbsp;farizeov\u00e9 a saduceov\u00e9&nbsp;a zkou\u0161eli&nbsp;ho; cht\u011bli, aby jim&nbsp;uk\u00e1zal znamen\u00ed&nbsp;z nebe.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nach\u00e1z\u00edme se v Magadanu.<\/li>\n\n\n\n<li>P\u0159edch\u00e1zela t\u0159\u00eddenn\u00ed super-ve\u0159ejn\u00e1 smr\u0161\u0165 z\u00e1zrak\u016f v\u010detn\u011b nasycen\u00ed desetitis\u00edce lid\u00ed. <\/li>\n\n\n\n<li>P\u0159ij\u00edt v t\u00e9to chv\u00edli s takov\u00fdmto po\u017eadavkem je drzost, ignorance a zl\u00e1 v\u016fle. <\/li>\n\n\n\n<li>Jak\u00e9 znamen\u00ed m\u011bli na mysli? Cht\u011bli vid\u011bt na obloze ohniv\u00fdm p\u00edsmem naps\u00e1n vzkaz od Boha? Jedin\u00e9 znamen\u00ed z nebe, kter\u00e9 by si po tom oh\u0148ostroji z\u00e1zrak\u016f zaslou\u017eili, by byl blesk z nebe, kter\u00fd by je se\u017eehl. <\/li>\n\n\n\n<li>P\u0159ece kdyby o znamen\u00edch cht\u011bli sly\u0161et, m\u011bli k dispozici nep\u0159ebern\u00e9 mno\u017estv\u00ed  osobn\u00edch sv\u011bdectv\u00ed.<\/li>\n\n\n\n<li>Je t\u00e9m\u011b\u0159 jist\u00e9, \u017ee ani nebesk\u00e9 znamen\u00ed by s nimi nepohnulo &#8211; p\u0159ipsali by ho ne\u010dist\u00fdm sil\u00e1m nebo je jinak &#8222;odkecali&#8220;. Ohledn\u011b Je\u017e\u00ed\u0161e m\u011bli jasno: Tenhle b\u00fdt od Boha nem\u016f\u017ee. <\/li>\n\n\n\n<li>To v\u0161e vyjad\u0159uje pou\u017eit\u00fd alternativn\u00ed p\u0159eklad <strong>pokou\u0161eli<\/strong>: Ten, kdo pokou\u0161\u00ed, se nechce nic dozv\u011bd\u011bt, nezaj\u00edm\u00e1 ho pravda. Chce druh\u00e9 nachytat \u010di p\u0159iv\u00e9st do probl\u00e9mu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 On jim v\u0161ak odpov\u011bd\u011bl: \u201e<sup>[<\/sup>Kdy\u017e&nbsp;nastane ve\u010der, \u0159\u00edk\u00e1te: \u201a<em>7 And<\/em>&nbsp;p\u011bkn\u011b, nebo\u0165 se nebe \u010derven\u00e1.\u2018 3 A r\u00e1no: \u201aDnes&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;bou\u0159ka, nebo\u0165 se \u010derven\u00e1 zamra\u010den\u00e9 nebe.\u2018 Vzhled&nbsp;nebe tedy rozezn\u00e1vat um\u00edte,&nbsp;a znamen\u00ed \u010das\u016f nikoli?<sup>]<\/sup>&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Tv\u00e1\u0159;&nbsp;<\/em><\/li>\n\n\n\n<li>V b\u011b\u017en\u00fdch meteorologick\u00fdch jevech (<strong>vzhled&nbsp;nebe<\/strong>) se orientujete s jistotou.<\/li>\n\n\n\n<li><strong>Znamen\u00ed \u010dasu<\/strong> ale nech\u00e1pete v\u016fbec. <\/li>\n\n\n\n<li>A m\u011bli byste: <strong>Sv\u011bt kolem v\u00e1s je nabit\u00fd znamen\u00edmi o tom, \u017ee se d\u011bje n\u011bco mimo\u0159\u00e1dn\u00e9ho. <\/strong><\/li>\n\n\n\n<li>Takov\u00e1 ignorance ned\u00e1v\u00e1 smysl: Jak je to mo\u017en\u00e9? Jak k n\u00ed do\u0161lo?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Pokolen\u00ed zl\u00e9 a cizolo\u017en\u00e9 vyhled\u00e1v\u00e1 znamen\u00ed, ale znamen\u00ed mu nebude d\u00e1no, krom\u011b znamen\u00ed&nbsp;<em>proroka<\/em>&nbsp; Jon\u00e1\u0161e.\u201c A zanechal je&nbsp;<em>Call<\/em>&nbsp;a ode\u0161el.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hlavn\u00ed p\u0159\u00ed\u010dinou je, \u017ee jsou <strong>zl\u00fdm a cizolo\u017en\u00fdm  pokolen\u00edm:<\/strong> Cel\u00e1 generace je z hloubi srdce zl\u00e1. <\/li>\n\n\n\n<li>Nejde p\u0159itom jen o generaci Je\u017e\u00ed\u0161ov\u00fdch sou\u010dasn\u00edk\u016f, ale o cel\u00fd Izrael, pota\u017emo o cel\u00e9 lidstvo. <\/li>\n\n\n\n<li>Jejich vy\u017eadov\u00e1n\u00ed nadp\u0159irozen\u00fdch potvrzuj\u00edc\u00edch  znamen\u00ed (tv\u00e1\u0159\u00ed tv\u00e1\u0159 jejich p\u0159\u00edtomnosti v\u0161ude kolem Je\u017e\u00ed\u0161e) je pr\u00e1v\u011b odrazem jejich zka\u017eenosti. <\/li>\n\n\n\n<li>Ale nedostanou je &#8211; pro uv\u011b\u0159en\u00ed maj\u00ed k dispozici dostatek &#8222;dat&#8220;, \u017e\u00e1dn\u00e1 dal\u0161\u00ed jim poskytnuta nebudou.<\/li>\n\n\n\n<li><strong>Znamen\u00ed&nbsp;<em>proroka<\/em>&nbsp; Jon\u00e1\u0161e<\/strong> je obrazn\u00fdm popisem Kristovy smrti a vzk\u0159\u00ed\u0161en\u00ed &#8211; Jon\u00e1\u0161 str\u00e1vil t\u0159i dny v nehostinn\u00e9m prost\u0159ed\u00ed ryby, Je\u017e\u00ed\u0161 ve ch\u0159t\u00e1nu smrti; Jon\u00e1\u0161 i Je\u017e\u00ed\u0161 byli pot\u00e9 &#8222;vyplivnuti&#8220; zp\u011bt mezi \u017eiv\u00e9. <strong>Ti, kdo to vid\u011bli, vid\u011bli dost, aby mohli reagovat pok\u00e1n\u00edm. <\/strong><\/li>\n\n\n\n<li><strong> A zanechal je&nbsp;<em>Call<\/em>&nbsp;a ode\u0161el<\/strong>: S n\u011bkter\u00fdmi lidmi nem\u00e1 cenu se bavit. Je to marn\u011bn\u00edm \u010dasu, h\u00e1zen\u00edm perel svin\u00edm. S Herodem se Je\u017e\u00ed\u0161 nebavil.<\/li>\n\n\n\n<li>Je pom\u011brn\u011b dost lid\u00ed, kte\u0159\u00ed jsou tak p\u0159esv\u011bd\u010deni o sv\u00fdch pravd\u00e1ch a neochotni naslouchat, \u017ee opravdu nem\u00e1 cenu s nimi diskutovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 <em>Jeho<\/em>&nbsp;u\u010dedn\u00edci p\u0159i\u0161li na&nbsp;druhou&nbsp;stranu a zapomn\u011bli vz\u00edt chleby.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u011bjak do\u0161lo k tomu, \u017ee nevzali z\u00e1soby j\u00eddla pro t\u00fdm. B\u011b\u017en\u00e1 nehoda. Pravd\u011bpodobn\u011b \u0161lo o n\u011b\u010d\u00ed vinu, n\u011bkdo to m\u011bl za \u00fakol. Mo\u017en\u00e1 nechali n\u011bkde zapomenut\u00e9 jedno zavazadlo.<\/li>\n\n\n\n<li>Dost mo\u017en\u00e1 kv\u016fli tomu do\u0161lo v t\u00fdmu k t\u0159enic\u00edm. To se st\u00e1v\u00e1. Nic tragick\u00e9ho. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Je\u017e\u00ed\u0161 jim pov\u011bd\u011bl: \u201eD\u00e1vejte&nbsp;si&nbsp;pozor a varujte se kvasu farize\u016f a saduce\u016f!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 situace (ve st\u0159edu z\u00e1jmu se ocitly chleby) vyu\u017eil ke zd\u016frazn\u011bn\u00ed d\u016fle\u017eit\u00e9ho duchovn\u00edho aspektu.<\/li>\n\n\n\n<li>Sp\u00ed\u0161e to ale bylo naopak &#8211; Je\u017e\u00ed\u0161e napadlo n\u011bco d\u016fle\u017eit\u00e9ho a sd\u011blil to u\u010dedn\u00edk\u016fm. Ti v\u00fdznam nepochopili a uva\u017euj\u00edce o mo\u017en\u00e9m v\u00fdznamu, do\u0161li k z\u00e1v\u011bru, \u017ee jim vy\u010d\u00edt\u00e1 jejich chybu. <\/li>\n\n\n\n<li>To, jak se situace s j\u00eddlem vy\u0159e\u0161\u00ed, bylo v\u00edcem\u00e9n\u011b mimo oblast jeho z\u00e1jmu:\n<ul class=\"wp-block-list\">\n<li>Ne, \u017ee by nem\u011bl hlad jako ostatn\u00ed, ale odlo\u017een\u00ed j\u00eddla o p\u00e1r hodin zvl\u00e1dal bez roztrp\u010denosti<\/li>\n\n\n\n<li>Smrt hladem nehrozila &#8211; Je\u017e\u00ed\u0161 i u\u010dedn\u00edci byli pod Bo\u017e\u00edm zaopat\u0159en\u00edm. V\u017edy se na\u0161el n\u011bkdo, kdo se o n\u011b postaral. (P\u0159i posledn\u00ed ve\u010de\u0159i: &#8222;\u201aKdy\u017e jsem v\u00e1s poslal bez m\u011b\u0161ce, mo\u0161ny a op\u00e1nk\u016f, m\u011bli jste v n\u011b\u010dem nedostatek?\u2018 Oni odpov\u011bd\u011bli: \u201aV ni\u010dem.\u2018\u201c)<\/li>\n\n\n\n<li>U\u010dedn\u00edci nebyli bez finan\u010dn\u00edch prost\u0159edk\u016f &#8211; mohli si j\u00eddlo nakoupit<\/li>\n\n\n\n<li>Koneckonc\u016f jako &#8222;krabi\u010dka posledn\u00ed z\u00e1chrany&#8220; zde byla dvakr\u00e1t ov\u011b\u0159en\u00e1 mo\u017enost z\u00e1zra\u010dn\u00e9ho rozmno\u017een\u00ed. <\/li>\n\n\n\n<li>O j\u00eddlo se starali u\u010dedn\u00edci &#8211; v tom byli v b\u011b\u017en\u00e9m provozu u\u010dedn\u00edci zdatn\u011bj\u0161\u00ed, ne\u017e On. Je\u017e\u00ed\u0161 nem\u011bl v \u00famyslu se t\u00edm rozptylovat.<\/li>\n\n\n\n<li>J\u00eddlo nebylo Jeho prioritou &#8211; tou byly duchovn\u00ed v\u011bci. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Oni se pak mezi sebou dohadovali a \u0159\u00edkali: \u201e<em>To proto,<\/em>&nbsp;\u017ee jsme nevzali chleby.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jednak p\u00e1trali po v\u00fdznamu slov o kvasu, jednak je\u0161t\u011b byli roztrp\u010den\u00ed nebo rozh\u00e1dan\u00ed ohledn\u011b chyby v logistice.<\/li>\n\n\n\n<li>Spojen\u00ed varov\u00e1n\u00ed p\u0159ed kvasem farize\u016f a z\u00e1kon\u00edk\u016f a moment\u00e1ln\u00edho nedostatku chleba, je dosti krkolomn\u00e9. Vlastn\u011b m\u011b v\u016fbec nenapad\u00e1, jak\u00e1 by mohla b\u00fdt spojitost.<\/li>\n\n\n\n<li><strong>\u010clov\u011bk, kter\u00fd ud\u011blal chybu je n\u00e1chyln\u00fd vid\u011bt za v\u0161\u00edm kolem sebe obvi\u0148ov\u00e1n\u00ed nebo nar\u00e1\u017eky na svou neschopnost.<\/strong> Dok\u00e1\u017ee v tom b\u00fdt a\u017e paranoidn\u00ed. <\/li>\n\n\n\n<li>U\u010dedn\u00edci zaslechli n\u011bco o kvasu a jak byli v pocitu viny, rozum\u011bli: Kvas znamen\u00e1 chleba &#8211; Mistr n\u00e1m  vy\u010d\u00edt\u00e1 na\u0161i neschopnost se postarat o j\u00eddlo. <\/li>\n\n\n\n<li>(Je to podobn\u00e9 vtipu: \u017dena \u0159\u00edk\u00e1: Pot\u0159ebuji nov\u00e9 boty. Mu\u017e sly\u0161\u00ed: Jsi k ni\u010demu, m\u00e1lo vyd\u011bl\u00e1v\u00e1\u0161.)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Je\u017e\u00ed\u0161&nbsp;<em>speech,<\/em>&nbsp;poznal a \u0159ekl: \u201ePro\u010d se mezi sebou dohadujete, malov\u011brn\u00ed,&nbsp;\u017ee nem\u00e1te&nbsp;chleby?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 to poznal Duchem, sp\u00ed\u0161e ale p\u0159irozen\u011b vyc\u00edtil, jak\u00e1 je v t\u00fdmu situace. <\/li>\n\n\n\n<li>Vy\u010d\u00edt\u00e1 u\u010dedn\u00edk\u016fm <strong>malov\u011brnost<\/strong>. To je nesm\u00edrn\u011b povzbuzuj\u00edc\u00ed. Jak to? <\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161i byla chyba u\u010dedn\u00edk\u016f naprosto jedno. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jejich chyba ani v nejmen\u0161\u00edm neovlivnila v\u016fbec nic:<\/mark><\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Neovlivnila Jeho vztah k nim.  <\/strong>\n<ul class=\"wp-block-list\">\n<li>Ne\u0159ekl si: To m\u00e1m kolem sebe p\u011bknou bandu neschopn\u00fdch \u0148oum\u016f. Ani: Sv\u011b\u0159it n\u011bco tomu tomu Filipovi (nev\u00edme, kdo za to mohl), to je trag\u00e9die. Ani: Te\u010f kv\u016fli t\u011bm hlup\u00e1k\u016fm budeme hladov\u011bt. V\u016fbec nic takov\u00e9ho. M\u011bl je po\u0159\u00e1d stejn\u011b r\u00e1d<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Neovlivnila Bo\u017e\u00ed zaopat\u0159en\u00ed. <\/strong>\n<ul class=\"wp-block-list\">\n<li>B\u016fh si ne\u0159ekl: Tak j\u00e1 se star\u00e1m, opat\u0159uju jim j\u00eddlo a oni ani nejsou schopn\u00ed si ho nalo\u017eit do lod\u011b. Tohle J\u00e1 podporovat nebudu &#8211; s touhle partou j\u00e1 kon\u010d\u00edm. V\u016fbec ne &#8211; Bo\u017e\u00ed p\u00e9\u010de z\u016fstala stejn\u011b neochv\u011bjn\u00e1. U\u010dedn\u00edci se pouze najedli o n\u011bco pozd\u011bji (pokud v\u016fbec k n\u011bjak\u00e9mu odlo\u017een\u00ed j\u00eddla do\u0161lo).<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Na\u0161e chyby nezp\u016fsobuj\u00ed, \u017ee by se B\u016fh o n\u00e1s p\u0159estal starat.<\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Neovlivnila Je\u017e\u00ed\u0161ovu slu\u017ebu.<\/strong>\n<ul class=\"wp-block-list\">\n<li>Nedo\u0161lo k \u017e\u00e1dn\u00e9mu, naprosto \u017e\u00e1dn\u00e9mu (!) negativn\u00edmu ovlivn\u011bn\u00ed Je\u017e\u00ed\u0161ovy slu\u017eby. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>To v\u0161e m\u016f\u017eeme  vzt\u00e1hnout na sebe a to je pr\u00e1v\u011b tak nesm\u00edrn\u011b uklid\u0148uj\u00edc\u00ed:\n<ul class=\"wp-block-list\">\n<li>Jsme jenom lid\u00e9. <\/li>\n\n\n\n<li>D\u011bl\u00e1me chyby. <\/li>\n\n\n\n<li>Nemus\u00edme kv\u016fli tomu \u017e\u00edt v pocitu viny. <\/li>\n\n\n\n<li>V\u016fbec to neohro\u017euje n\u00e1\u0161 vztah s Bohem, na\u0161e zaopat\u0159en\u00ed ani vyzn\u011bn\u00ed na\u0161\u00ed slu\u017eby. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Je\u0161t\u011b nerozum\u00edte? Ani se nepamatujete na t\u011bch p\u011bt chleb\u016f pro p\u011bt tis\u00edc,&nbsp;a kolik n\u016f\u0161\u00ed jste nasb\u00edrali? 10 Ani na t\u011bch sedm chleb\u016f pro \u010dty\u0159i tis\u00edce,&nbsp;a kolik ko\u0161\u016f jste nasb\u00edrali?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jinak \u0159e\u010deno: Copak na pozad\u00ed t\u011bch z\u00e1zra\u010dn\u00fdch kamion\u016f j\u00eddla (kde jenom odpadk\u016f byly metr\u00e1ky) nech\u00e1pete, \u017ee zapomenut\u00e1 ta\u0161ka s j\u00eddlem je pro M\u011b a M\u00e9ho Otce je naprost\u00e1 &#8222;prkotina&#8220;? \u017de o tom opravdu, ale opravdu nemluv\u00edm?<\/li>\n\n\n\n<li><strong>Soust\u0159e\u010fte se na podstatn\u00e9, ne na podru\u017enosti. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ned\u00edvejte se na vlastn\u00ed nedokonalost &#8211; ta nen\u00ed d\u016fle\u017eit\u00e1. D\u016fle\u017eit\u00e9 jsou jin\u00e9 v\u011bci, ne\u017e va\u0161e chyby&#8216;!<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Jak&nbsp;<em>to, \u017ee<\/em>&nbsp;nerozum\u00edte, \u017ee jsem&nbsp;<em>by<\/em>&nbsp;v\u00e1m nemluvil o chlebech? Varujte se kvasu farize\u016f a saduce\u016f!\u201c 12 Tehdy pochopili, \u017ee ne\u0159ekl,&nbsp;aby&nbsp;se&nbsp;varovali chlebov\u00e9ho kvasu, n\u00fdbr\u017e u\u010den\u00ed farize\u016f a saduce\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A co je tedy d\u016fle\u017eit\u00e9? Je to jednoduch\u00e9: <strong>Neb\u00fdt pokrytci! J\u00edt po podstat\u011b, nikoliv po povrchu. <\/strong><\/li>\n\n\n\n<li>Kvas farize\u016f a saduce\u016f znamen\u00e1 pokrytectv\u00ed a form\u00e1ln\u00ed dodr\u017eov\u00e1n\u00ed Z\u00e1kona &#8211; a to je t\u00edm, co m\u00e1 pro \u010dlov\u011bka zni\u010duj\u00edc\u00ed d\u016fsledky. Na to je t\u0159eba si d\u00e1vat pozor v sebenepatrn\u011bj\u0161\u00edm mno\u017estv\u00ed.<\/li>\n\n\n\n<li>U\u010dedn\u00edk\u016fm to do\u0161lo. Najednou tomu rozum\u011bli. <\/li>\n\n\n\n<li>Je\u0161t\u011b m\u011b napadlo, \u017ee mohli uva\u017eovat takto: My jsme zapomn\u011bli j\u00eddlo. A\u017e p\u0159istaneme, mo\u017en\u00e1 n\u00e1s m\u00edstn\u00ed farizeov\u00e9 a saduceov\u00e9 budou cht\u00edt pozvat k sob\u011b na ob\u011bd. To mus\u00edme odm\u00edtnout, p\u0159ed t\u00edm n\u00e1s Je\u017e\u00ed\u0161 varuje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Kdy\u017e&nbsp;Je\u017e\u00ed\u0161&nbsp;p\u0159i\u0161el do oblasti Cesareje Filipovy,&nbsp;ptal se sv\u00fdch u\u010dedn\u00edk\u016f: \u201eZa koho lid\u00e9 pokl\u00e1daj\u00ed Syna \u010dlov\u011bka?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[M\u011bsto na \u00fapat\u00ed poho\u0159\u00ed Cherm\u00f3n p\u0159estav\u011bl Herodes Filip II.a pojmenoval po Tiberiu Caesarovi a po sob\u011b. P\u016fv. se jmenovalo Paneas (tento n\u00e1zev se zachoval v dne\u0161n\u00edm Banias), na po\u010dest \u0159. boha Pana, jeho\u017e svatyn\u011b zde byla. Tato oblast byla obzvl\u00e1\u0161t\u011b pohansk\u00e1.];&nbsp;<\/em><\/li>\n\n\n\n<li>\u0160lo o centrum pohansk\u00fdch ob\u0159ad\u016f. <\/li>\n\n\n\n<li>Tato sc\u00e9na je kr\u00e1sn\u011b pojata v seri\u00e1lu Chosen (S4E02).<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 chce v\u011bd\u011bt, co se o N\u011bm \u0159\u00edk\u00e1 mezi lidmi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Oni \u0159ekli: \u201eTi za Jana K\u0159titele,&nbsp;jin\u00ed za Eli\u00e1\u0161e,&nbsp;jin\u00ed za Jeremj\u00e1\u0161e nebo za jednoho z prorok\u016f.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1zory byly r\u016fzn\u00e9, jsou zm\u00edn\u011bny \u010dty\u0159i:\n<ul class=\"wp-block-list\">\n<li>Eli\u00e1\u0161 se nab\u00edz\u00ed: P\u0159irozen\u011b nezem\u0159el a byl p\u0159edpov\u011bzen jeho n\u00e1vrat. <\/li>\n\n\n\n<li>Jan K\u0159titel byl napln\u011bn\u00edm tohoto proroctv\u00ed, to ale nebylo v\u0161eobecn\u011b zn\u00e1mo ani p\u0159ij\u00edm\u00e1no. <\/li>\n\n\n\n<li>To, \u017ee Je\u017e\u00ed\u0161 je prorokem, a\u0165 u\u017e nov\u00fdm nebo znovu p\u0159i\u0161l\u00fdm, velk\u00fdm nebo mal\u00fdm bylo vcelku jasn\u00e9. (Prorokem byl, ale v\u00edce ne\u017e jen prorokem).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 \u0158ekl jim: \u201eA za koho m\u011b pokl\u00e1d\u00e1te vy?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u017de by Je\u017e\u00ed\u0161e zaj\u00edmalo, ke kter\u00e9 variant\u011b se p\u0159ikl\u00e1n\u011bj\u00ed u\u010dedn\u00edci? <\/li>\n\n\n\n<li>\u017de nejde o vzk\u0159\u00ed\u0161en\u00e9ho Jana K\u0159titele, to asi v\u011bd\u011bli s jistotou. Ale ostatn\u00ed varianty? Jak moc m\u011bli jasno? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 \u0160imon Petr odpov\u011bd\u011bl: \u201eTy jsi Mesi\u00e1\u0161,&nbsp;Syn \u017eiv\u00e9ho&nbsp;Boha.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tato odpov\u011b\u010f n\u00e1m p\u0159ijde element\u00e1rn\u00ed (k\u00fdm jin\u00fdm by asi tak \u010dlov\u011bk s takov\u00fdmi &#8222;schopnostmi&#8220; mohl b\u00fdt?), ale nebyla. Jak uvid\u00edme d\u00e1le, pouh\u00fdm rozumov\u00fdm zva\u017eov\u00e1n\u00edm na ni p\u0159ij\u00edt nen\u00ed mo\u017en\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Je\u017e\u00ed\u0161 mu&nbsp;<sup>(<\/sup>at that<sup>)<\/sup>&nbsp;\u0159ekl: \u201eBlahoslaven\u00fd&nbsp;jsi, \u0160imone Bar-Jona,&nbsp;proto\u017ee ti&nbsp;<em>speech,<\/em>&nbsp;nezjevilo t\u011blo a krev,&nbsp;ale m\u016fj Otec,&nbsp;kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;v nebes\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. synu Jon\u00e1\u0161\u016fv;<\/em><\/li>\n\n\n\n<li>Osloven\u00ed je z\u0159ejm\u011b slavnostn\u00ed, cel\u00fdm jm\u00e9nem, &#8222;jm\u00e9nem a p\u0159\u00edjmen\u00edm&#8220;. Jde o v\u00fdznamn\u00fd okam\u017eik. Petr je nazv\u00e1n <strong>blahoslaven\u00fdm<\/strong>. Pro\u010d vlastn\u011b?<\/li>\n\n\n\n<li>Ne\u0159ekl pouze to, co je do o\u010d\u00ed bij\u00edc\u00ed? Zjevn\u011b ne &#8211; tis\u00edce lid\u00ed Krista pozorovali a sna\u017eili se p\u0159ij\u00edt na to, k\u00fdm vlastn\u011b je. Teori\u00ed bylo, jak jsme vid\u011bli, mnoho. Spr\u00e1vn\u00e1 byla jen jedna (je Bo\u017e\u00edm Synem a Mesi\u00e1\u0161em) a p\u0159ij\u00edt na ni se nepoda\u0159ilo dokonce ani v\u011bt\u0161in\u011b Jeho nejbli\u017e\u0161\u00edch. Jak je to to mo\u017en\u00e9? To je to tak t\u011b\u017ek\u00e9 odhalit?<\/li>\n\n\n\n<li>Tato informace je zjevn\u011b zak\u00f3dovan\u00e1. B\u011b\u017en\u00fdm rozva\u017eov\u00e1n\u00edm je nezjistiteln\u00e1. Aby ji \u010dlov\u011bk pochopil pot\u0159ebuje krom\u011b informac\u00ed a p\u0159em\u00fd\u0161len\u00ed  je\u0161t\u011b n\u011bco dal\u0161\u00edho &#8211; <strong>Bo\u017e\u00ed intervenci, kter\u00e1 tuto informaci otev\u0159e k pochopen\u00ed. <\/strong><\/li>\n\n\n\n<li>Komu ji B\u016fh otev\u00edr\u00e1? Lidem otev\u0159en\u00fdch srdc\u00ed &#8211; to ale nen\u00ed cel\u00e1 odpov\u011b\u010f. Odhaluje ji, komu chce &#8211; to u\u017e je p\u0159esn\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>Kdy\u017e ji B\u016fh n\u011bkomu odpe\u010det\u00ed, otev\u0159e, je to zn\u00e1mkou Bo\u017e\u00ed milosti a p\u0159\u00edzn\u011b, je to v\u00fdsada. Je\u017e\u00ed\u0161 pozoroval sv\u00e9 u\u010dedn\u00edky a s nap\u011bt\u00edm \u010dekal, zda n\u011bkdo z nich bude Bohem dotknut, aby pochopil. Kdy\u017e vid\u00ed, \u017ee se t\u00e9to v\u00fdsady dostalo Petrovi, bere to jako zn\u00e1mku Bo\u017e\u00edho speci\u00e1ln\u00edho z\u00e1m\u011bru, kter\u00fd s Petrov\u00fdm \u017eivotem m\u00e1. <\/li>\n\n\n\n<li>Petr byl velmi pravd\u011bpodobn\u011b s\u00e1m sebou zasko\u010den. V\u011bd\u011bl, \u017ee nen\u00ed chyt\u0159ej\u0161\u00ed ani lep\u0161\u00ed, ne\u017e ostatn\u00ed. Ale p\u0159esto Petr najednou v\u011bd\u011bl &#8211; a ostatn\u00ed je\u0161t\u011b t\u00e1pali. <\/li>\n\n\n\n<li>Podobn\u011b to za\u017e\u00edvaj\u00ed v\u0161ichni v\u011b\u0159\u00edc\u00ed &#8211; v\u011bd\u00ed, kdo Je Je\u017e\u00ed\u0161, a v\u011b\u0159\u00ed v N\u011bho. Pro\u010d? Proto\u017ee jim to bylo Bohem zjeveno. A &#8222;v\u011bd\u00ed, \u017ee v\u011bd\u00ed&#8220;, ne kv\u016fli sv\u00fdm kvalit\u00e1m, ale proto\u017ee jim to bylo zjeveno. Jde o univerz\u00e1ln\u00ed spole\u010dnou zku\u0161enost v\u0161ech k\u0159es\u0165an\u016f v\u0161ech m\u00edst a \u010das\u016f. Jde o jeden z d\u016fkaz\u016f Bo\u017e\u00ed existence.<\/li>\n\n\n\n<li><strong>V\u00ed\u0161-li, kdo je Je\u017e\u00ed\u0161, pat\u0159\u00ed\u0161 do elitn\u00edho klubu blahoslaven\u00fdch, kter\u00fdm se Nejvy\u0161\u0161\u00ed rozhodl tuto informaci zjevit. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 A j\u00e1 ti prav\u00edm, \u017ee ty jsi Petr,&nbsp;a na t\u00e9 sk\u00e1le vybuduji svou c\u00edrkev&nbsp;a br\u00e1ny podsv\u011bt\u00ed&nbsp;ji&nbsp;nep\u0159emohou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>gr.:&nbsp;<em>Petros<\/em>&nbsp;&#8211; (m.)&nbsp;<\/li>\n\n\n\n<li>gr.:&nbsp;<em>petra<\/em>&nbsp;&#8211; (f.)&nbsp;<\/li>\n\n\n\n<li><em>V evangeli\u00edch se slovo&nbsp;ekkl\u00e9sia&nbsp;vyskytuje pouze zde a v&nbsp;Mt 18,17. V hel\u00e9nsk\u00e9m sv\u011bt\u011b ozna\u010dovalo svolan\u00e9 shrom\u00e1\u017ed\u011bn\u00ed ob\u010dan\u016f obce \/ sn\u011bm). V LXX se vyskytuje v\u00edce ne\u017e 90\u00d7 a ve v\u011bt\u0161in\u011b p\u0159\u00edpad\u016f je p\u0159ekladem hebr.&nbsp;q\u00e1h\u00e1l&nbsp;(shrom\u00e1\u017ed\u011bn\u00ed), nap\u0159. v&nbsp;Dt 23,2.<\/em><\/li>\n\n\n\n<li>Petr dostal od Boha zjeveno, \u017ee Je\u017e\u00ed\u0161 je Bo\u017e\u00ed Syn a Mesi\u00e1\u0161. Zd\u00e1 se, \u017ee Je\u017e\u00ed\u0161 je z toho nad\u0161en\u00fd &#8211; mo\u017en\u00e1 po s\u00e9rii frustrac\u00ed s jejich nech\u00e1pavost\u00ed se Mu zd\u00e1, \u017ee u\u010dedn\u00edci by &#8222;kone\u010dn\u011b&#8220; mohli za\u010d\u00edt b\u00fdt ch\u00e1pav\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>Z\u00e1rove\u0148 \u0161lo z\u0159ejm\u011b od Boha o sign\u00e1l, \u017ee Petrova role v c\u00edrkvi bude skute\u010dn\u011b mimo\u0159\u00e1dn\u00e1. <\/li>\n\n\n\n<li>\u0160imona p\u0159ejmenov\u00e1v\u00e1 na Petra.<\/li>\n\n\n\n<li>V\u00fdznam jm\u00e9na \u0160imon je <strong>\u201eten, kdo sly\u0161\u00ed\u201c<\/strong> nebo <strong>\u201enaslouchaj\u00edc\u00ed\u201c<\/strong> &#8211; zd\u00e1 se, \u017ee to \u0160imona dob\u0159e charakterizovalo (sly\u0161el, co mu o Je\u017e\u00ed\u0161i \u0159\u00edkal Duch Svat\u00fd). Pot\u00e9, co naplnil v\u00fdznam sv\u00e9ho jm\u00e9na p\u016fvodn\u00edho, nastal \u010das na jm\u00e9no nov\u00e9, kter\u00e9 pro zm\u011bnu znamen\u00e1 <strong>Sk\u00e1la.<\/strong> Sk\u00e1la je jist\u011b symbolem n\u011b\u010deho pevn\u00e9ho a spolehliv\u00e9ho. <\/li>\n\n\n\n<li><strong>Petr je postaven do role pevn\u00e9ho z\u00e1kladu a jistoty<\/strong>. V budoucnosti za\u010dne vznikat c\u00edrkev s Petr bude jej\u00edm zakl\u00e1daj\u00edc\u00edm a pevn\u00fdm prvkem. B\u00fdt n\u011bk\u00fdm takov\u00fdm, nen\u00ed mali\u010dkost &#8211; zodpov\u011bdnost a  tlaky jsou enormn\u00ed. <strong>To, \u017ee je \u010dlov\u011bk pro takov\u00fd \u00fakol Bohem vybr\u00e1n a ofici\u00e1ln\u011b ve\u0159ejn\u011b pov\u011b\u0159en, m\u016f\u017ee pomoci.<\/strong><\/li>\n\n\n\n<li>B\u016fh informuje o sv\u00e9m pl\u00e1nu budouc\u00edho<strong> vybudov\u00e1n\u00ed c\u00edrkve<\/strong> &#8211; v t\u00e9to chv\u00edli u\u010dedn\u00edci je\u0161t\u011b nem\u011bli v\u016fbec \u017e\u00e1dnou praktickou p\u0159edstavu, co to ta c\u00edrkev vlastn\u011b bude. My ji\u017e leccos v\u00edme &#8211; jednak z knihy Skutk\u016f, jednak ze dvou tis\u00edc let d\u011bjin c\u00edrkve. P\u0159e\u010d\u00edst si historii c\u00edrkve je nesm\u00edrn\u011b pou\u010dn\u00e9: Jde o  slo\u017eit\u00fd mnohotvar\u00fd proces, za kter\u00fdm ale lze vid\u011bt Bo\u017e\u00ed ruku. C\u00edrkev v\u017edy byli ti, kdo pat\u0159ili Kristu, sp\u00ed\u0161e v\u00fdjime\u010dn\u011b se tato mno\u017eina kryla s n\u011bjakou ofici\u00e1ln\u00ed strukturou. <\/li>\n\n\n\n<li>\u0158\u00edmsko-katolick\u00e9 pojet\u00ed o pape\u017e\u00edch jako nep\u0159eru\u0161en\u00e9  posloupnosti Petrov\u00fdch n\u00e1stupc\u016f je t\u00e9m\u011b\u0159 jist\u011b chybn\u00e9 (tak to Je\u017e\u00ed\u0161 nemyslel), nicm\u00e9n\u011b d\u00e1 se pochopit, \u017ee tento ver\u0161 by takov\u00e9mu pochopen\u00ed mohl vyb\u00edzet. Pro \u0158K c\u00edrkev jde o jeden z \u00fast\u0159edn\u00edch ver\u0161\u016f v\u011brouky. (Podobn\u011b pracuje \u0158KC s n\u011bkter\u00fdmi ver\u0161i t\u00fdkaj\u00edc\u00edmi se svat\u00e9ho p\u0159ij\u00edm\u00e1n\u00ed a Je\u017e\u00ed\u0161ovy matky). <\/li>\n\n\n\n<li><strong>Br\u00e1ny podsv\u011bt\u00ed&nbsp;ji&nbsp;nep\u0159emohou<\/strong> je zvl\u00e1\u0161tn\u00ed  obrat. Podsv\u011bt\u00ed je <strong>h\u00e1des<\/strong>, v \u0159eck\u00fdch p\u0159edstav\u00e1ch m\u00edsto, kam odch\u00e1zej\u00ed du\u0161e zem\u0159el\u00fdch. V Septuagint\u011b<strong> <\/strong>(\u0159eck\u00e9m p\u0159ekladu Star\u00e9ho z\u00e1kona) se slovo <em>H\u00e1d\u00e9s<\/em> pou\u017e\u00edv\u00e1 k p\u0159ekladu hebrejsk\u00e9ho <strong>\u0161eol<\/strong>, co\u017e ozna\u010duje m\u00edsto, kam odch\u00e1zej\u00ed v\u0161ichni zem\u0159el\u00ed, bez ohledu na to, zda jsou spravedliv\u00ed nebo h\u0159\u00ed\u0161n\u00edci. <\/li>\n\n\n\n<li>V NZ se <em>H\u00e1d\u00e9s<\/em> objevuje desetkr\u00e1t:  \n<ul class=\"wp-block-list\">\n<li>Boh\u00e1\u010d (z Lazarova p\u0159\u00edb\u011bhu) skon\u010dil v h\u00e1desu a odtud &#8222;v muk\u00e1ch pozvedl o\u010di&#8220;.<\/li>\n\n\n\n<li>A ty, Kafarnaum, bude\u0161 snad vyv\u00fd\u0161eno a\u017e k nebi? A\u017e do h\u00e1desu bude\u0161 sra\u017eeno!\u201c<\/li>\n\n\n\n<li>Nebo\u0165 nezanech\u00e1\u0161 mou du\u0161i v h\u00e1desu a ned\u00e1\u0161 sv\u00e9mu Svat\u00e9mu spat\u0159it poru\u0161en\u00ed. (Sk), odkaz na \u017d 16,10<\/li>\n\n\n\n<li>Vid\u011bl to p\u0159edem a mluvil o Kristov\u011b vzk\u0159\u00ed\u0161en\u00ed, \u017ee nez\u016fstal v h\u00e1desu a jeho t\u011blo nevid\u011blo poru\u0161en\u00ed. (Sk 2,31) <\/li>\n\n\n\n<li>Zjeven\u00ed: \n<ul class=\"wp-block-list\">\n<li>M\u00e1m kl\u00ed\u010de od smrti i h\u00e1desu<\/li>\n\n\n\n<li>A hle, bled\u00fd k\u016f\u0148, a ten, kdo na n\u011bm sed\u011bl, se jmenoval Smrt, a h\u00e1des ho n\u00e1sledovalo.\u201c<\/li>\n\n\n\n<li>A mo\u0159e vydalo mrtv\u00e9, kte\u0159\u00ed v n\u011bm byli, i smrt a h\u00e1des vydaly mrtv\u00e9, kte\u0159\u00ed v nich byli, a byli souzeni ka\u017ed\u00fd podle sv\u00fdch skutk\u016f.<\/li>\n\n\n\n<li>A smrt a h\u00e1des byly uvr\u017eeny do ohniv\u00e9ho jezera. To je druh\u00e1 smrt, ohniv\u00e9 jezero.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u00dapln\u011b jasn\u00e9 v\u011bci ohledn\u011b h\u00e1desu nejsou, ale asi se d\u00e1 \u0159\u00edci, \u017ee nejde o &#8222;pouh\u00fd&#8220; \u0161eol, tedy o neutr\u00e1ln\u00ed m\u00edsto p\u0159echodn\u00e9ho pobytu zem\u0159el\u00fdch p\u0159ed z\u00e1v\u011bre\u010dn\u00fdm z\u00fa\u010dtov\u00e1n\u00edm. Jde o m\u00edsto negativn\u00ed, kter\u00e9mu je t\u0159eba se vyhnout.<\/li>\n\n\n\n<li>Z tohoto ver\u0161e je d\u00e1le jasn\u00e9, \u017ee mezi c\u00edrkv\u00ed a h\u00e1desem se vede boj. V \u010dem spo\u010d\u00edv\u00e1? Ob\u011b &#8222;\u0159\u00ed\u0161e&#8220; maj\u00ed snahu &#8222;pohlcovat lidi&#8220;, z\u00edskat je pro sebe.  Vz\u00e1jemn\u011b se o lidi p\u0159etahuj\u00ed, berou si je. H\u00e1des by r\u00e1d v\u0161echny lidi z\u00edskat pro sebe, c\u00edrkev stejn\u011b tak. <\/li>\n\n\n\n<li>P\u0159eklad <strong>br\u00e1ny podsv\u011bt\u00ed&nbsp;ji&nbsp;nep\u0159emohou&nbsp;<\/strong>ukazuje t\u00edm sm\u011brem, \u017ee h\u00e1des je v ofenz\u00edv\u011b a c\u00edrkev se \u00fasp\u011b\u0161n\u011b br\u00e1n\u00ed. P\u0159eklad, \u017ee <strong>br\u00e1ny h\u00e1desu neobstoj\u00ed, <\/strong>ukazuje, \u017ee v ofenz\u00edv\u011b je c\u00edrkev a h\u00e1des se ne\u00fasp\u011b\u0161n\u011b br\u00e1n\u00ed. <\/li>\n\n\n\n<li>Je-li n\u011bkter\u00fd z p\u0159eklad\u016f spr\u00e1vn\u011bj\u0161\u00ed, nejsem schopen posoudit. \u010clov\u011bk by \u010dekal, \u017ee ofenzivn\u00ed bude c\u00edrkev, ale t\u011b\u017eko \u0159\u00edci. <\/li>\n\n\n\n<li>Je je\u0161t\u011b ot\u00e1zkou, zda h\u00e1des se rovn\u00e1 \u010f\u00e1blovu h\u00e1jemstv\u00ed a jde tedy o souboj \u010f\u00e1bla s c\u00edrkv\u00ed (tomu by nasv\u011bd\u010doval p\u0159\u00edb\u011bh o boh\u00e1\u010di a Lazarovi, kde se nezd\u00e1, \u017ee by pro lidi v h\u00e1desu je\u0161t\u011b byla mo\u017enost z\u00e1chrany) nebo zda jde o n\u00e1por \u010f\u00e1bla i c\u00edrkve na h\u00e1des se snahou vyrvat odtamtud lidi pro sebe (Je\u017e\u00ed\u0161 tak\u00e9 byl p\u0159echodn\u011b v h\u00e1desu, pouze tam nez\u016fstal).<\/li>\n\n\n\n<li>Ohledn\u011b p\u0159ipomenut\u00ed Petrova jm\u00e9na: Je\u017e\u00ed\u0161 \u0160imona p\u0159ejmenoval na <strong>Petra <\/strong>hned p\u0159i prvn\u00edm setk\u00e1n\u00ed (pops\u00e1no v 1. kapitole Jana). Nyn\u00ed p\u0159ipom\u00edn\u00e1 v\u00fdznam jm\u00e9na (sk\u00e1la) a vysv\u011btluje, pro\u010d to tehdy ud\u011blal. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 <em>A<\/em>&nbsp;tob\u011b d\u00e1m kl\u00ed\u010de&nbsp;kr\u00e1lovstv\u00ed Nebes, a cokoli sv\u00e1\u017ee\u0161&nbsp;na zemi, bude<sup> <\/sup>ji\u017e&nbsp;sv\u00e1z\u00e1no v nebes\u00edch, a cokoli rozv\u00e1\u017ee\u0161 na zemi, bude&nbsp;ji\u017e&nbsp;rozv\u00e1z\u00e1no v nebes\u00edch.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 nad\u00e1le hovo\u0159\u00ed k Petrovi jako sk\u00e1le, na ni\u017e hodl\u00e1 vybudovat nep\u0159emo\u017eitelnou c\u00edrkev. <\/li>\n\n\n\n<li>Hodl\u00e1 mu d\u00e1t <strong>kl\u00ed\u010de&nbsp;kr\u00e1lovstv\u00ed Nebes<\/strong>. Chce mu je d\u00e1t do u\u017e\u00edv\u00e1n\u00ed. Kdy\u017e n\u011bkomu sv\u011b\u0159\u00edm kl\u00ed\u010de, d\u00e1v\u00e1m mu pravomoc nad cel\u00fdm domem, ke kter\u00e9mu kl\u00ed\u010de jsou. M\u016f\u017ee si tam &#8222;d\u011blat, co chce&#8220;, st\u00e1v\u00e1 se spr\u00e1vcem. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 Petrovi, pota\u017emo c\u00edrkvi tedy sv\u011b\u0159uje autoritu a spr\u00e1vcovstv\u00ed Sv\u00e9ho pozemsk\u00e9ho kr\u00e1lovstv\u00ed.<\/li>\n\n\n\n<li>V\u00edme, \u017ee ustanoven\u00ed Kristova kr\u00e1lovstv\u00ed byl jedn\u00edm z d\u016fle\u017eit\u00fdch \u00fakol\u016f Kristova pozemsk\u00e9ho pobytu. Informace o tom, \u017ee &#8222;z\u00e1pis do Kr\u00e1lovstv\u00ed je ji\u017e otev\u0159en&#8220; byl zcela z\u00e1sadn\u00ed. <\/li>\n\n\n\n<li>Nyn\u00ed se dozv\u00edd\u00e1me, \u017ee s<strong>pr\u00e1vcem tohoto Kristova pozemsk\u00e9ho kr\u00e1lovstv\u00ed m\u00e1 b\u00fdt  c\u00edrkev. <\/strong><\/li>\n\n\n\n<li> V jak\u00e9m smyslu? Spr\u00e1vce rozhoduje o tom, jak v\u011bci v dom\u011b funguj\u00ed a tak\u00e9 o tom, kdo je vpu\u0161t\u011bn dovnit\u0159. <\/li>\n\n\n\n<li><strong>Svazov\u00e1n\u00ed a rozvazov\u00e1n\u00ed<\/strong> m\u016f\u017ee ukazovat oboj\u00edm sm\u011brem:  <strong>V dom\u011b \/ v c\u00edrkvi je mi sv\u011b\u0159ena soudn\u00ed pravomoc i z\u00e1rove\u0148 m\u00e1m pravomoc lidi vpou\u0161t\u011bt dovnit\u0159 a vykazovat ven.<\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nav\u00edc zd\u016fraz\u0148uje d\u016fle\u017eitou v\u011bc: <strong>\u017de bude rozhodnut\u00ed c\u00edrkve respektovat a prov\u00e1\u017ee je s duchovn\u00edmi skute\u010dnostmi v ponebes\u00ed. <\/strong>To je sv\u00fdm zp\u016fsobem informace \u0161okuj\u00edc\u00ed. <\/li>\n\n\n\n<li>C\u00edrkev je t\u00edm Je\u017e\u00ed\u0161em zcela nepochybn\u011b vyzdvihnuta velmi vysoko. <\/li>\n\n\n\n<li>V\u0161eobecn\u011b zn\u00e1m\u00e9 je \u0159\u00edmsko-katolick\u00e9 pojet\u00ed, kdy pape\u017e, jako Petr\u016fv n\u00e1stupce, pevn\u011b &#8222;dr\u017e\u00ed kl\u00ed\u010de&#8220; a mimo \u0158KC nen\u00ed sp\u00e1sy. B\u00fdt s \u0158KC zadob\u0159e, b\u00fdt  touto instituc\u00ed p\u0159ijat, uzn\u00e1n za \u010dlena by pro lidskou sp\u00e1su bylo z\u00e1sadn\u00ed. Existuje nap\u0159. nespo\u010det vtip\u016f (\u010dasto dobr\u00fdch), kde Petr stoj\u00ed u nebesk\u00e9 br\u00e1ny a rozhoduje, koho vpust\u00ed a koho ne.<\/li>\n\n\n\n<li>Z\u00e1sadn\u00ed role c\u00edrkve ve spasiteln\u00e9m Bo\u017e\u00edm pl\u00e1nu je nezpochybniteln\u00e1 &#8211; probl\u00e9mem je, \u017ee c\u00edrkev v Bo\u017e\u00edm pojet\u00ed se t\u00e9m\u011b\u0159 jist\u011b nerovn\u00e1 instituci C\u00edrkve \u0159\u00edmsko-katolick\u00e9. Kristova C\u00edrkev jsou v Krista v\u011b\u0159\u00edc\u00ed v\u0161ech dob a \u010das\u016f, kte\u0159\u00ed se nach\u00e1zeli  v r\u016fzn\u00fdch skupin\u00e1ch a &#8222;c\u00edrkv\u00edch&#8220;. N\u011bkdy v c\u00edrkvi ofici\u00e1ln\u00ed, \u010dasto ale mimo ni. Instituc\u00ed \u0158K c\u00edrkve byli prav\u00ed v\u011b\u0159\u00edc\u00ed paradoxn\u011b \u010dasto sp\u00ed\u0161e pron\u00e1sledov\u00e1ni.<\/li>\n\n\n\n<li>A\u0165 u\u017e B\u016fh c\u00edrkev ch\u00e1pe jakkoliv, m\u016f\u017eeme na z\u00e1klad\u011b tohoto m\u00edsta m\u00edt za nepochybn\u00e9, \u017ee <strong>kdo nen\u00ed &#8222;v c\u00edrkvi&#8220; zde na zemi, nebude Bohem p\u0159ijat ani &#8222;na druh\u00e9m b\u0159ehu&#8220;. Pro lidskou sp\u00e1su je p\u0159\u00edslu\u0161nost k c\u00edrkvi (a\u0165 u\u017e to znamen\u00e1 cokoliv) naprosto z\u00e1sadn\u00ed.<\/strong><\/li>\n\n\n\n<li>Kdo je do c\u00edrkve zde na zemi p\u0159ijat, je p\u0159ijat i v nebi. Kdo odm\u00edtnut, je odm\u00edtnut i v nebi. P\u0159ijet\u00ed se d\u011bje na z\u00e1klad\u011b v\u00edry v Krista. Odm\u00edtnut\u00ed na z\u00e1klad\u011b setrv\u00e1n\u00ed v h\u0159\u00edchu, odm\u00edtnut\u00ed pok\u00e1n\u00ed apod. <\/li>\n\n\n\n<li>Ka\u017ed\u00fd, kdo nen\u00ed k\u0159es\u0165anem vylo\u017een\u011b kr\u00e1tkou dobu, je informac\u00ed o tom, jak velk\u00e9 pravomoci Je\u017e\u00ed\u0161 sv\u00e9 c\u00edrkvi sv\u011b\u0159uje, p\u0159ekvapen. Pro\u010d? Proto\u017ee pozemsk\u00e1 c\u00edrkev je velmi problematick\u00fdm prost\u0159ed\u00edm. T\u00edm, \u017ee je tvo\u0159ena (by\u0165 ospravedln\u011bn\u00fdmi) h\u0159\u00ed\u0161n\u00edky, jde o komplikovan\u00e9 velmi nedokonal\u00e9 m\u00edsto. <\/li>\n\n\n\n<li>Jak je mo\u017eno se na z\u00e1v\u011bry takto problematick\u00e9 skupiny spolehnout? K\u0159es\u0165an\u00e9 jsou p\u0159ece tak nespolehliv\u00ed a d\u011blaj\u00ed tolik chyb! (V c\u00edrkvi jsem ji\u017e t\u00e9m\u011b\u0159 \u010dty\u0159icet let a p\u0159es dvacet let pracuji ve veden\u00ed m\u00edstn\u00edho sboru<sup data-fn=\"933e351d-753d-4372-b4bc-d57379b63fa7\" class=\"fn\"><a href=\"#933e351d-753d-4372-b4bc-d57379b63fa7\" id=\"933e351d-753d-4372-b4bc-d57379b63fa7-link\">1<\/a><\/sup>) Neexistuje jin\u00e9 vysv\u011btlen\u00ed, ne\u017e \u017ee Je\u017e\u00ed\u0161 na svou c\u00edrkev dohl\u00ed\u017e\u00ed a chyby koriguje. Dovedu si vcelku snadno p\u0159edstavit, \u017ee do c\u00edrkve je p\u0159ijat<sup data-fn=\"d157deeb-8553-4b33-8042-ae406cd34d3b\" class=\"fn\"><a href=\"#d157deeb-8553-4b33-8042-ae406cd34d3b\" id=\"d157deeb-8553-4b33-8042-ae406cd34d3b-link\">2<\/a><\/sup> n\u011bkdo, kdo svou v\u00edru jen p\u0159edst\u00edr\u00e1 nebo naopak. <\/li>\n\n\n\n<li>N\u00e1sleduj\u00edc\u00ed dva p\u0159\u00edb\u011bhy p\u011bkn\u011b dokumentuj\u00ed d\u016fle\u017eitost \u010dlenstv\u00ed v c\u00edrkvi. <\/li>\n\n\n\n<li>N\u011bkdy se pt\u00e1m mlad\u00fdch lid\u00ed, kte\u0159\u00ed zva\u017euj\u00ed, zda je d\u016fle\u017eit\u00e9 k c\u00edrkvi ofici\u00e1ln\u011b pat\u0159it: <strong>A\u017e p\u0159ijde pron\u00e1sledov\u00e1n\u00ed, podle \u010deho t\u011b identifikuj\u00ed jako k\u0159es\u0165ana? A poznaj\u00ed to v\u016fbec? <\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je d\u016fle\u017eit\u00e9 zm\u00ednit, \u017ee Petr i ostatn\u00ed u\u010dedn\u00edci v t\u00e9to chv\u00edli st\u00e1le m\u011bli o Je\u017e\u00ed\u0161ov\u011b kr\u00e1lovstv\u00ed &#8222;triumfalistickou&#8220; p\u0159edstavu &#8211; On se prohl\u00e1s\u00ed mesi\u00e1nsk\u00fdm kr\u00e1lem, svrhne \u0158\u00edmany, nastol\u00ed v Jeruzal\u00e9m\u011b svoje kr\u00e1lovstv\u00ed a oni s n\u00edm budou vl\u00e1dnout.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>C\u00edrkev je n\u011bkdy p\u0159ipodob\u0148ov\u00e1na k Noemov\u011b ar\u0161e: Jde o neatraktivn\u00ed \"smradlav\u00e9\" m\u00edsto (tolik zv\u00ed\u0159at pohromad\u011b) - koho to ale odrad\u00ed, utop\u00ed se se sv\u011btem. Jin\u00e1 cesta k z\u00e1chran\u011b toti\u017e neexistuje.<\/strong>\n\n<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Vypr\u00e1v\u00ed se p\u0159\u00edb\u011bh, snad z Rumunska (sp\u00ed\u0161e bude vymy\u0161len\u00fd, ale to je v tomto kontextu jedno), kde se sch\u00e1zel mal\u00fd sbor v\u011b\u0159\u00edc\u00edch. Jeden z \u010dlen\u016f by problematick\u00fd, h\u0159e\u0161il, dr\u017eel se na okraji, na bohoslu\u017eby chodil m\u00e1lo.\nJednou p\u0159i\u0161li v ned\u011bli na bohoslu\u017eby ru\u0161t\u00ed voj\u00e1ci, s t\u00edm, \u017ee kdo chce m\u016f\u017ee odej\u00edt, ale kdo odm\u00edtne Krista zap\u0159\u00edt, toho zast\u0159el\u00ed. N\u011bkte\u0159\u00ed ode\u0161li, n\u011bkte\u0159\u00ed z\u016fstali. \nKdy\u017e u\u017e se chystali za\u010d\u00edt s popravou opravdov\u00fdch v\u011b\u0159\u00edc\u00edch, najednou vid\u00ed p\u0159ib\u00edhat toho \"okrajov\u00e9ho\" k\u0159es\u0165ana a sly\u0161\u00ed jej, jak k\u0159i\u010d\u00ed: Zast\u0159elte tak\u00e9 m\u011b, zast\u0159elte tak\u00e9 m\u011b!<\/mark><\/strong>\n\n\n\n<\/pre>\n\n\n\n<p><strong>20 Tehdy p\u0159\u00edsn\u011b domluvil&nbsp;<em>sv\u00fdm<\/em>&nbsp;u\u010dedn\u00edk\u016fm, aby nikomu ne\u0159ekli,&nbsp;\u017ee on je&nbsp;Mesi\u00e1\u0161.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 Petra za jeho vhled velmi pochv\u00e1lil a vyv\u00fd\u0161il a ustanovil c\u00edrkev jako spr\u00e1vkyni Jeho kr\u00e1lovstv\u00ed. <\/li>\n\n\n\n<li>Nyn\u00ed ale p\u0159\u00edsn\u011b zakazuje, aby se o Jeho mesi\u00e1\u0161stv\u00ed ve\u0159ejn\u011b hovo\u0159ilo. Pro\u010d? <\/li>\n\n\n\n<li>Z\u0159ejm\u011b pro v\u0161eobecn\u00e9 nepochopen\u00ed toho, co se mezi lidmi od Mesi\u00e1\u0161e o\u010dek\u00e1valo. Doba byla t\u011bhotn\u00e1 o\u010dek\u00e1v\u00e1n\u00edm Mesi\u00e1\u0161e, p\u0159edstavy o N\u011bm ale byly zna\u010dn\u011b politick\u00e9. O\u010dek\u00e1valo se, \u017ee Mesi\u00e1\u0161 se postav\u00ed do \u010dela, svrhne \u0159\u00edmskou nadvl\u00e1du a ustanov\u00ed fyzick\u00e9 Bo\u017e\u00ed kr\u00e1lovstv\u00ed v Jeruzal\u00e9m\u011b. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 necht\u011bl j\u00edt t\u011bmto (neadekv\u00e1tn\u00edm) o\u010dek\u00e1v\u00e1n\u00edm p\u0159\u00edli\u0161 naproti &#8211; necht\u011bl, aby Jej \u017eid\u00e9 p\u0159ed\u010dasn\u011b provolali kr\u00e1lem nebo aby vypuklo povst\u00e1n\u00ed. Jeho pl\u00e1n byl jin\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Od<sup> <\/sup>t\u00e9&nbsp;doby Je\u017e\u00ed\u0161 za\u010dal sv\u00fdm u\u010dedn\u00edk\u016fm ukazovat, \u017ee mus\u00ed&nbsp;odej\u00edt do Jeruzal\u00e9ma a mnoho vytrp\u011bt od star\u0161\u00edch, velekn\u011b\u017e\u00ed&nbsp;a&nbsp;u\u010ditel\u016f&nbsp;Z\u00e1kona, b\u00fdt zabit a t\u0159et\u00edho dne&nbsp;<sup>(<\/sup>b\u00fdt vzk\u0159\u00ed\u0161en<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: b\u00fdt vzbuzen \/ vst\u00e1t; [Je\u017e\u00ed\u0161 t\u0159ikr\u00e1t p\u0159edpov\u00edd\u00e1 sv\u00e9 utrpen\u00ed a zmrtv\u00fdchvst\u00e1n\u00ed: zde plus Mt 17,22 a 20,17-19);<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161\u016fv pl\u00e1n je naprosto odli\u0161n\u00fd a u\u010dedn\u00edk\u016fm jej od t\u00e9to chv\u00edle  za\u010d\u00edn\u00e1 nezakryt\u011b sd\u011blovat. Jak uvid\u00edme, prorazit skrze jejich p\u0159edstavy, jejich p\u0159edporozum\u011bn\u00ed a neporozum\u011bn\u00ed nen\u00ed v\u016fbec jednoduch\u00e9. <\/li>\n\n\n\n<li>U\u010dedn\u00edci \u017eili v p\u0159edstav\u011b, \u017ee se p\u0159idali k v\u016fdci, kter\u00fd svou nadp\u0159irozenou moc vyu\u017eije ke svrhnut\u00ed \u0159\u00edmsk\u00e9 okupa\u010dn\u00ed moci. Na to o\u010dek\u00e1vali, na to se t\u011b\u0161ili, to vyhl\u00ed\u017eeli. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova informace o budoucnosti jim do jejich p\u0159edstav v\u016fbec nesed\u011bla. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Petr si ho&nbsp;vzal&nbsp;stranou a za\u010dal ho k\u00e1rat: \u201e<em>God<\/em>&nbsp;t\u011b chra\u0148,&nbsp;Pane, to se ti ur\u010dit\u011b nestane!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Milostiv\u00fd tob\u011b; tj.&nbsp;B\u016fh&nbsp;ti bu\u010f milostiv,&nbsp;aby se ti toto nestalo;<\/em><\/li>\n\n\n\n<li>\u010casto se mluv\u00ed o tom, \u017ee Petrovi p\u0159edch\u00e1zej\u00edc\u00ed pov\u00fd\u0161en\u00ed stouplo do hlavy a\u017e tak, \u017ee za\u010dal m\u00edt pocit, \u017ee m\u016f\u017ee Je\u017e\u00ed\u0161e &#8222;\u0161kolit&#8220;. Dalo by se to ale vz\u00edt i z lep\u0161\u00ed str\u00e1nky &#8211; zkr\u00e1tka za\u010dal vykon\u00e1vat autoritu, kter\u00e1 mu pr\u00e1v\u011b byla sv\u011b\u0159ena. <\/li>\n\n\n\n<li>Petrova reakce byla lidsky naprosto pochopiteln\u00e1. Je\u017e\u00ed\u0161 hovo\u0159il o odchodu do Jeruzal\u00e9ma, o utrpen\u00ed, zabit\u00ed (a vzk\u0159\u00ed\u0161en\u00ed). Co si o tom m\u011bl Petr myslet? S jeho p\u0159edstavami o budoucnosti se tyto Je\u017e\u00ed\u0161ovy &#8222;\u0159e\u010di&#8220; v\u016fbec nepotk\u00e1valy. <\/li>\n\n\n\n<li>A u\u017e v\u016fbec mu Petr takov\u00fd osud nep\u0159\u00e1l &#8211; m\u011bl Je\u017e\u00ed\u0161e r\u00e1d a cht\u011bl ud\u011blat maximum pro Jeho bezpe\u010d\u00ed. <\/li>\n\n\n\n<li>To, \u017ee si Je\u017e\u00ed\u0161e <strong>vzal stranou<\/strong>, ukazuje, \u017ee Petr Je\u017e\u00ed\u0161i necht\u011bl p\u0159ed ostatn\u00edmi &#8222;d\u011blat ostudu&#8220; &#8211; zd\u00e1lo se mu, \u017ee Je\u017e\u00ed\u0161 v t\u00e9to chv\u00edli &#8222;uj\u00ed\u017ed\u00ed&#8220;, \u017ee mluv\u00ed nesmysly nebo se zkr\u00e1tka m\u00fdl\u00ed. Mo\u017en\u00e1 si myslel, \u017ee Je\u017e\u00ed\u0161e p\u0159epadla chvilkov\u00e1 malomyslnost z neust\u00e1l\u00fdch \u00fatok\u016f, kter\u00fdm byl od autorit permanentn\u011b vystaven. Cht\u011bl ho trochu &#8222;rozebrat&#8220;, mezi \u010dty\u0159ma o\u010dima podpo\u0159it Jeho psychiku. A a\u017e se Je\u017e\u00ed\u0161 psychicky &#8222;sebere&#8220; a p\u0159estane v\u00e9st \u010dern\u00e9 \u0159e\u010di, pojede se d\u00e1l jakoby nic. Bylo to od n\u011bj vcelku hezk\u00fd p\u0159\u00edstup. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova reakce byla ale ne\u010dekan\u011b tvrd\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Ale on se oto\u010dil a \u0159ekl Petrovi: \u201eJdi ode&nbsp;mne, satane!&nbsp;Jsi mi&nbsp;kamenem&nbsp;\u00farazu,&nbsp;proto\u017ee&nbsp;nem\u00e1\u0161&nbsp;na&nbsp;mysli v\u011bci&nbsp;Bo\u017e\u00ed,&nbsp;ale v\u011bci lidsk\u00e9.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: za;<\/em><\/li>\n\n\n\n<li><em>n.: Satane (h.: protivn\u00edku);<\/em><\/li>\n\n\n\n<li><em>n.: svodem&nbsp;ke h\u0159\u00edchu;&nbsp;<\/em><\/li>\n\n\n\n<li><strong>Oto\u010dil<\/strong> se odkud kam? Jak se sc\u00e9na odehr\u00e1vala? Petr Je\u017e\u00ed\u0161e zat\u00e1hl n\u011bkam bokem, mimo doslech ostatn\u00edch. Polohlasem mu domlouv\u00e1. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se ot\u00e1\u010d\u00ed tak, aby v\u0161ichni sly\u0161eli, a promlouv\u00e1 nahlas a z\u0159eteln\u011b.<\/li>\n\n\n\n<li>Naz\u00fdv\u00e1 Petra <strong>satanem<\/strong> . <strong>pos\u00edl\u00e1 ho od sebe pry\u010d. <\/strong>Pro\u010d tak tvrd\u00e1 reakce na n\u011bco, co Petr myslel jednozna\u010dn\u011b dob\u0159e? Proto\u017ee Petrova slova byla <strong>l\u00e1kav\u00e1<\/strong>!! Bylo snadn\u00e9 na n\u011b p\u0159istoupit &#8211; Je\u017e\u00ed\u0161i se na k\u0159\u00ed\u017e necht\u011blo a Petr mu nab\u00edz\u00ed alternativu, \u00fanik. V\u017edy\u0165 to, co \u0159\u00edkal Petr bylo tak logick\u00e9, tak smyslupln\u00e9 a tak \u00fat\u011b\u0161n\u00e9. Petr byl Je\u017e\u00ed\u0161ov\u00fdm p\u0159\u00edtelem a myslel to s N\u00edm dob\u0159e. Pro\u010d neposlechnout n\u011bco tak rozumn\u00e9ho? <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 byl \u010dlov\u011bkem jako my &#8211; zoufale tou\u017eil po mo\u017enosti se &#8222;vyvl\u00e9knout&#8220; z hrozn\u00e9ho Bo\u017e\u00edho pl\u00e1nu. Jeho vnit\u0159n\u00ed boje musely b\u00fdt hrozn\u00e9. Nejv\u011bt\u0161\u00ed \u00fatoky v\u017edy p\u0159ich\u00e1zej\u00ed nikoliv od nep\u0159\u00e1tel, ale od t\u011bch nejbli\u017e\u0161\u00edch. <\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161 nem\u011bl nikoho, kdo by mu rozum\u011bl, nikoho, kdo by Jej v Jeho pl\u00e1nu (nechat se zab\u00edt) podporoval.  V\u0161ichni byli proti, v\u0161em se chystal zp\u016fsobit pouze bolest &#8211; sv\u00e9 matce, rodin\u011b, sv\u00fdm p\u0159\u00e1tel\u016fm. Je\u017e\u00ed\u0161 nem\u011bl nic v ruce &#8211; pouze vnit\u0159n\u00ed jistotu Bo\u017e\u00edho povol\u00e1n\u00ed a ta nebyla bezb\u0159eh\u00e1. <\/strong><\/li>\n\n\n\n<li>Jeho odhodl\u00e1n\u00ed nebylo nekone\u010dn\u00e9 &#8211; v\u011bd\u011bl, \u017ee kdy\u017e na N\u011bj budou Jeho nejbli\u017e\u0161\u00ed nal\u00e9hat, nakonec se jim poda\u0159\u00ed Jeho odhodl\u00e1n\u00ed nahlodat.<\/li>\n\n\n\n<li>Proto jedn\u00e1 s Petrem tak razantn\u011b &#8211; proto\u017ee <strong>Petr \u00fato\u010d\u00ed na Jeho slab\u00e1 m\u00edsta, nahlod\u00e1v\u00e1 Jeho t\u011b\u017ek\u00e9 nabyt\u00e9 odhodl\u00e1n\u00ed. <\/strong><\/li>\n\n\n\n<li>Je to hrozn\u00e9, ale Petr se v t\u00e9to chv\u00edli st\u00e1v\u00e1 satanov\u00fdm n\u00e1strojem &#8211; jak je to mo\u017en\u00e9, kdy\u017e chce pro Je\u017e\u00ed\u0161e dobr\u00e9? Petrova lidsk\u00e1 v\u016fle se k\u0159\u00ed\u017e\u00ed s mrazivou nepochopitelnou hloubkou Bo\u017e\u00edch pl\u00e1n\u016f: Bo\u017e\u00ed v\u016fl\u00ed byl k\u0159\u00ed\u017e pro Jeho Syna. <\/li>\n\n\n\n<li>Pro satana jde o tu nejhor\u0161\u00ed myslitelnou zpr\u00e1vu &#8211; a proto se tento pl\u00e1n od po\u010d\u00e1tku sna\u017eil naru\u0161it. Za\u010dal ji\u017e p\u0159i poku\u0161en\u00ed na pou\u0161ti: Kdy\u017e se na tento pl\u00e1n, Je\u017e\u00ed\u0161i, vyka\u0161le\u0161, ud\u011bl\u00e1m ti pomy\u0161len\u00ed; bude\u0161 se m\u00edt dob\u0159e. <\/li>\n\n\n\n<li>Na pou\u0161ti vystupoval osobn\u011b, zde vystupuje analogicky, pouze prost\u0159ednictv\u00edm Je\u017e\u00ed\u0161ova nejbli\u017e\u0161\u00edho p\u0159\u00edtele.<\/li>\n\n\n\n<li>Na pou\u0161ti vyu\u017eil Je\u017e\u00ed\u0161ova oslaben\u00ed hladem, zde vyu\u017e\u00edv\u00e1 Je\u017e\u00ed\u0161ova oslaben\u00ed strachem z bl\u00ed\u017e\u00edc\u00ed se smrti. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Tehdy Je\u017e\u00ed\u0161 \u0159ekl sv\u00fdm u\u010dedn\u00edk\u016fm: \u201eChce-li kdo j\u00edt za mnou, a\u0165 zap\u0159e s\u00e1m sebe, vezme sv\u016fj k\u0159\u00ed\u017e&nbsp;a n\u00e1sleduje mne.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pokra\u010duje v promluv\u011b k u\u010dedn\u00edk\u016fm: Je to jinak, ne\u017e si mysl\u00edte. B\u00fdt m\u00fdm u\u010dedn\u00edkem neobn\u00e1\u0161\u00ed v\u00fdhody, ale nesen\u00ed k\u0159\u00ed\u017ee. K\u0159\u00ed\u017e je obrazem n\u011b\u010deho neatraktivn\u00edho, bolestiv\u00e9ho, n\u011b\u010deho, co \u010dlov\u011bk dostane, p\u0159esto\u017ee to nechce. Je to obraz pod\u0159\u00edzen\u00ed svoji v\u016fle, sv\u00fdch p\u0159edstav, v\u016fli Bo\u017e\u00ed i za cenu smrti. Kdo chce b\u00fdt m\u00fdm u\u010dedn\u00edkem, mus\u00ed t\u00edmto po\u010d\u00edtat.<\/li>\n\n\n\n<li>Nesen\u00ed k\u0159\u00ed\u017ee vy\u017eaduje <strong>sebez\u00e1por <\/strong>&#8211; tedy potla\u010den\u00ed v\u016fle sv\u00e9ho t\u011bla a sv\u00e9 du\u0161e. <\/li>\n\n\n\n<li>Jde o podm\u00ednku <strong>n\u00e1sledov\u00e1n\u00ed, jit\u00ed za Je\u017e\u00ed\u0161em. <\/strong>Bez toho to nejde.<\/li>\n\n\n\n<li>Petr tohle nech\u00e1pal &#8211; proto jej Je\u017e\u00ed\u0161 tak p\u0159\u00edsn\u011b ok\u0159ikl. <\/li>\n\n\n\n<li>Jak se d\u011bl\u00e1? Jak m\u00e1 \u010dlov\u011bk &#8222;<strong>zap\u0159\u00edt s\u00e1m sebe&#8220;<\/strong>? \n<ul class=\"wp-block-list\">\n<li>Jde o stejn\u00e9 sloveso &#8222;arneomai&#8220;, kter\u00e9 je pou\u017eito ohledn\u011b Petrova zap\u0159en\u00ed Krista a ohledn\u011b zap\u0159en\u00ed v\u00edry. Je tedy rozd\u00edl zap\u0159\u00edt s\u00e1m sebe a zap\u0159\u00edt Krista.<\/li>\n\n\n\n<li>Zap\u0159\u00edt znamen\u00e1 &#8222;nehl\u00e1sit se k&#8220;, &#8222;pop\u0159\u00edt svou spojitost&#8220;, &#8222;nebrat v potaz&#8220;. Nast\u00e1vaj\u00ed situace, kdy na\u0161e j\u00e1 vys\u00edl\u00e1 sign\u00e1l: &#8222;Hl\u00e1s\u00edm se o sv\u00e1 pr\u00e1va, chci, aby byl zohledn\u011bn m\u016fj n\u00e1zor&#8220;. Pokud je tento n\u00e1zor na\u0161eho j\u00e1 v rozporu s Bo\u017e\u00ed v\u016fli, je na\u0161\u00ed povinnost\u00ed sv\u00e9 j\u00e1 zap\u0159\u00edt, \u0159\u00edci: <strong>&#8222;Moje j\u00e1, v tomto p\u0159\u00edpad\u011b m\u011b nezaj\u00edm\u00e1\u0161, tv\u016fj n\u00e1zor a tv\u00e9 pot\u0159eby neberu v potaz &#8211; d\u00e1v\u00e1m p\u0159ednost n\u00e1zoru Bo\u017e\u00edmu p\u0159ed tebou. Nezn\u00e1m t\u011b, moje j\u00e1, &#8222;odstup ode mn\u011b&#8220;, zmlkni.&#8220; <\/strong><\/li>\n\n\n\n<li>Podrobn\u011bji problematiku &#8222;zap\u0159en\u00ed&#8220; rozeb\u00edr\u00e1m na konci 26. kapitoly Matou\u0161e v souvislosti s Petrov\u00fdm zap\u0159en\u00edm. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Nebo\u0165 kdo by cht\u011bl svou du\u0161i zachr\u00e1nit,&nbsp;zahub\u00ed ji; kdo by v\u0161ak svou du\u0161i zahubil&nbsp;kv\u016fli mn\u011b,&nbsp;nalezne ji.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ztrat\u00ed \u2026 ztratil; n.: zni\u010d\u00ed \u2026 zni\u010dil;<\/em><\/li>\n\n\n\n<li>Ka\u017ed\u00fd chce s\u00e1m sebe (svou du\u0161i) zachr\u00e1nit p\u0159ed zni\u010den\u00edm, p\u0159ed smrt\u00ed, p\u0159ed zmarem. To je v po\u0159\u00e1dku &#8211; cesta k tomu ale nevede p\u0159es jej\u00ed ochranu, ale p\u0159es jej\u00ed d\u00e1n\u00ed k dispozici Bohu, d\u00e1n\u00ed du\u0161e v\u0161anc, p\u0159\u00edpadn\u011b p\u0159es jej\u00ed ob\u011btov\u00e1n\u00ed. <\/li>\n\n\n\n<li>Kdo svou du\u0161i zariskuje  nebo ji dokonce pro Boha ob\u011btuje, m\u00e1 zaji\u0161t\u011bno, \u017ee mu B\u016fh du\u0161i (\u017eivot) vr\u00e1t\u00ed (vzk\u0159\u00eds\u00ed jej). Kdo ji naopak d\u00e1t odm\u00edtne, tomu jeho du\u0161e nevydr\u017e\u00ed, B\u016fh mu ji nevzk\u0159\u00eds\u00ed &#8211; d\u0159\u00edve nebo pozd\u011bji nezvratn\u011b zem\u0159e. <\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 post\u0159ehy: D\u016fvodem, pro\u010d lid\u00e9 svou du\u0161i d\u00e1vaj\u00ed v\u0161anc, je Je\u017e\u00ed\u0161. D\u011blaj\u00ed to <strong>kv\u016fli N\u011bmu.<\/strong> Proto\u017ee On si to p\u0159eje, proto\u017ee \u017eivot p\u0159in\u00e1\u0161\u00ed situace, kdy vztah k Je\u017e\u00ed\u0161i je vystaven takov\u00e9to zkou\u0161ce: Jsi ochoten kv\u016fli Je\u017e\u00ed\u0161i riskovat, nasadit sv\u016fj \u017eivot?<\/li>\n\n\n\n<li><strong>Nalezne <\/strong>ji je zvl\u00e1\u0161tn\u00ed slovo: \u010clov\u011bk se se \u017eivotem rozlou\u010d\u00ed, ztrat\u00ed jej, aby jej vz\u00e1p\u011bt\u00ed nalezl. Mo\u017en\u00e1 sloveso vyjad\u0159uje p\u0159ekvapen\u00ed, kter\u00e9 \u010dlov\u011bk za\u017e\u00edv\u00e1 po vzk\u0159\u00ed\u0161en\u00ed : Hele, j\u00e1 \u017eiju! J\u00e1 opravdu \u017eiju!<\/li>\n\n\n\n<li>Slova z<strong>ahub\u00ed, ztrat\u00ed, zni\u010d\u00ed<\/strong> naopak vyjad\u0159uj\u00ed zp\u016fsob zach\u00e1zen\u00ed s vlastn\u00edm \u017eivotem, kter\u00fd vede k jeho ztr\u00e1t\u011b. Chce\u0161 sv\u016fj \u017eivot zachr\u00e1nit (pro v\u011b\u010dnost), ale d\u011bl\u00e1\u0161 to &#8222;blb\u011b&#8220;: T\u00edm, \u017ee na sv\u00e9m \u017eivot lp\u00ed\u0161, chr\u00e1n\u00ed\u0161 si ho a nejsi ochoten ho d\u00e1t v\u0161anc, si u\u0161kod\u00ed\u0161 a o \u017eivot p\u0159ijde\u0161.<\/li>\n\n\n\n<li>Jde o analogii obiln\u00e9ho zrna &#8211; pokud z\u016fstane &#8222;na poli\u010dce&#8220;, odm\u00edtne zapadnout do p\u016fdy a rozpadnut se, sice z\u016fstane netknut\u00e9 a kr\u00e1sn\u00e9, ale nevyroste z n\u011bho nic dal\u0161\u00edho, nebude z n\u011bho \u017e\u00e1dn\u00e1 \u00faroda. Sv\u016fj \u017eivot sice zachr\u00e1nilo, ale v posledku promarnilo a prohr\u00e1lo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 V\u017edy\u0165 co \u010dlov\u011bku prosp\u011bje, z\u00edsk\u00e1-li cel\u00fd sv\u011bt, ale u\u0161kod\u00ed sv\u00e9 du\u0161i? Anebo co&nbsp;d\u00e1 \u010dlov\u011bk v\u00fdm\u011bnou za svou du\u0161i?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak\u00e9 jsou alternativy? Alternativou je <strong>zisk cel\u00e9ho sv\u011bta:<\/strong> Du\u0161e se sice m\u00e1 dob\u0159e, nic j\u00ed nechyb\u00ed, co si vzpomene, to m\u00e1. Jde o obraz \u010dlov\u011bka, kter\u00fd se odm\u00edtne nasadit pro Boha, rad\u011bji zvol\u00ed pohodln\u00fd \u017eivot s\u00e1m pro sebe. Jakkoliv p\u0159\u00edjemn\u00fd by jeho \u017eivot byl, v\u017edy p\u016fjde o prohru. <\/li>\n\n\n\n<li>Na\u0161\u00edm &#8222;p\u0159edskokanem&#8220; v t\u00e9to osudov\u00e9 volb\u011b byl Je\u017e\u00ed\u0161 &#8211; p\u0159i poku\u0161en\u00ed na pou\u0161ti mu \u010f\u00e1bel nab\u00edzel ve\u0161ker\u00fd komfort, sl\u00e1vu a moc, kter\u00e9 tento sv\u011bt m\u016f\u017ee nab\u00eddnout. Je\u017e\u00ed\u0161 odm\u00edtl a zvolil rad\u011bji pln\u011bn\u00ed Bo\u017e\u00ed v\u016fle, jakkoliv byla bolestiv\u00e1. <\/li>\n\n\n\n<li>Kdy\u017e Je\u017e\u00ed\u0161 vyslovil tato slova, v\u011bd\u011bl, o \u010dem hovo\u0159il: On opravdu mohl (od \u010f\u00e1bla) z\u00edskat cel\u00fd sv\u011bt, ale \u0161koda pro Jeho du\u0161i by byla nedoz\u00edrn\u00e1. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 volil pln\u011bn\u00ed Bo\u017e\u00ed v\u016fle &#8211; t\u00edm svou du\u0161i zachr\u00e1nil pro v\u011b\u010dnost. <\/li>\n\n\n\n<li>What does it mean <strong>d\u00e1t n\u011bco v\u00fdm\u011bnou za svou du\u0161i?<\/strong> Je\u017e\u00ed\u0161 zde ji\u017e hovo\u0159\u00ed o posledn\u00edm soudu, kde \u010dlov\u011bk po sv\u00e9 smrti stoj\u00ed p\u0159ed Bohem a rozhoduje se o jeho dal\u0161\u00edm osudu, o jeho pobytu na v\u011b\u010dnosti: M\u00e1 za sebou spokojen\u00fd \u017eivot, kdy se jeho du\u0161e m\u011bla dob\u0159e. Nicm\u00e9n\u011b jasn\u011b vid\u00ed, \u017ee jeho volba byla \u0161patn\u00e1, \u017ee mu to nest\u00e1lo za to &#8211; vid\u00ed, \u017ee nyn\u00ed bude Bohem odm\u00edtnut a jeho du\u0161e skon\u010d\u00ed ne u Boha, ale v zahynut\u00ed. Najednou vid\u00ed, \u017ee to, co ztr\u00e1c\u00ed je mnohem v\u00edce, ne\u017e to, co z\u00edskal. <\/li>\n\n\n\n<li>R\u00e1d by svou volbu vzal zp\u011bt a hled\u00e1 n\u011bco, co by B\u016fh p\u0159ijal v\u00fdm\u011bnou za to, \u017ee jej neodm\u00edtne, ale p\u0159ijme. <\/li>\n\n\n\n<li>Kdy\u017e nyn\u00ed vid\u00ed v\u011bci re\u00e1ln\u011b, byl by ochoten d\u00e1t COKOLIV, NAPROSTO COKOLIV, aby nebyl odm\u00edtnut, ale p\u0159ijat. To, co je za n\u00edm (spokojen\u00fd \u017eivot ve vlastn\u00ed re\u017eii), ji\u017e zm\u011bnit nem\u016f\u017ee, tak hled\u00e1, \u010d\u00edm by Bohu za p\u0159ijet\u00ed zaplatil. Nic ale nen\u00ed, nic neexistuje. Nen\u00ed nic, co by B\u016fh p\u0159ijal.<\/li>\n\n\n\n<li>Ot\u00e1zka, &#8222;Co d\u00e1 \u010dlov\u011bk v\u00fdm\u011bnou za svou du\u0161i&#8220; je \u0159e\u010dnick\u00e1. Odpov\u011b\u010f zn\u00ed: Ned\u00e1 nic, \u017e\u00e1dn\u00e1 v\u00fdm\u011bna neexistuje, B\u016fh na \u017e\u00e1dnou nep\u0159istup\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: Ka\u017ed\u00fd \u010dlov\u011bk mus\u00ed volit, jestli sv\u016fj \u017eivot pro\u017eije podle sebe nebo podle Boha. \n<ul class=\"wp-block-list\">\n<li>\u017d\u00edt podle Boha je obt\u00ed\u017en\u00e9 (jde o zap\u00edr\u00e1n\u00ed sebe sama, o nesen\u00ed k\u0159\u00ed\u017ee), ale odm\u011bnou je v\u011b\u010dn\u00fd \u017eivot s Bohem. <\/li>\n\n\n\n<li>\u017d\u00edt podle sebe sama je p\u0159\u00edjemn\u00e9 a snadn\u00e9, ale v\u00fdsledkem je \u017eivot bez Boha. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Syn \u010dlov\u011bka m\u00e1 p\u0159ij\u00edt&nbsp;v sl\u00e1v\u011b sv\u00e9ho Otce se sv\u00fdmi and\u011bly, a tehdy&nbsp;odplat\u00ed&nbsp;ka\u017ed\u00e9mu podle jeho jedn\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[var.: skutk\u016f]<\/em>;<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 shrnuje: Pokud by to je\u0161t\u011b nebylo jasn\u00e9, v\u011bzte, \u017ee j\u00e1 se vr\u00e1t\u00edm. A m\u016fj n\u00e1vrt bude odli\u0161n\u00fd &#8211; vr\u00e1t\u00edm se tentokr\u00e1t ji\u017e v moci  (s and\u011bly). A ka\u017ed\u00e9ho si k sob\u011b zavol\u00e1m a budu hodnotit jeho \u017eivot. <\/li>\n\n\n\n<li>Budu lidem <strong>odpl\u00e1cet podle jejich jedn\u00e1n\u00ed\/skutk\u016f: <\/strong>Podle toho, jestli lid\u00e9 sv\u016fj \u017eivot pro\u017eili podle Moj\u00ed v\u016fle (podle pravidel M\u00e9ho kr\u00e1lovstv\u00ed) nebo podle v\u016fle svoj\u00ed. To bude rozli\u0161ovac\u00ed krit\u00e9rium.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Amen, prav\u00edm v\u00e1m,&nbsp;<sup>[<\/sup>all<sup>]<\/sup>&nbsp;n\u011bkte\u0159\u00ed z t\u011bch, kdo zde&nbsp;stoj\u00ed, ur\u010dit\u011b neokus\u00ed smrti,&nbsp;dokud nespat\u0159\u00ed&nbsp;Syna \u010dlov\u011bka p\u0159ich\u00e1zej\u00edc\u00edho ve&nbsp;<sup>(<\/sup>sv\u00e9 kr\u00e1lovsk\u00e9 moci<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sv\u00e9m kr\u00e1lovstv\u00ed;<\/em><\/li>\n\n\n\n<li>O \u010dem Je\u017e\u00ed\u0161 hovo\u0159\u00ed? V\u00fdznam je nab\u00edledni: M\u016fj n\u00e1vrat se uskute\u010dn\u00ed brzy; tak brzy, \u017ee n\u011bkte\u0159\u00ed z v\u00e1s ani nestihnou zem\u0159\u00edt. <\/li>\n\n\n\n<li>Jak je to ale mo\u017en\u00e9, kdy\u017e uplynulo ji\u017e p\u0159es dva tis\u00edce let, v\u0161ichni Je\u017e\u00ed\u0161ovi sou\u010dasn\u00edci, poslucha\u010di t\u011bchto slov jsou ji\u017e &#8222;spolehliv\u011b&#8220; po smrti a Je\u017e\u00ed\u0161 se st\u00e1le  nevr\u00e1til? Je\u017e\u00ed\u0161 se v odhadu sv\u00e9ho n\u00e1vratu zm\u00fdlil? T\u011b\u017eko. Jak\u00e1 jsou tedy mo\u017en\u00e1 vysv\u011btlen\u00ed? \n<ul class=\"wp-block-list\">\n<li>a) Je\u017e\u00ed\u0161 nehovo\u0159\u00ed o sv\u00e9m druh\u00e9m p\u0159\u00edchodu, ale o prom\u011bn\u011bn\u00ed na ho\u0159e, (kter\u00e9 bude bezprost\u0159edn\u011b n\u00e1sledovat v 17. kapitole): Tam t\u0159i u\u010dedn\u00edci (Petr, Jakub a Jan) skute\u010dn\u011b spat\u0159ili Je\u017e\u00ed\u0161e prom\u011bn\u011bn\u00e9ho &#8211; v Jeho kr\u00e1lovsk\u00e9 moci.<\/li>\n\n\n\n<li>b) Je\u017e\u00ed\u0161 nehovo\u0159\u00ed o sv\u00e9m druh\u00e9m p\u0159\u00edchodu, ale o Letnic\u00edch. Je ot\u00e1zka, zda sesl\u00e1n\u00ed Ducha Svat\u00e9ho je opr\u00e1vn\u011bn\u00e9 nazvat p\u0159\u00edchodem Krista v Jeho kr\u00e1lovsk\u00e9 moci. Moc to nesed\u00ed.<\/li>\n\n\n\n<li>c) Je\u017e\u00ed\u0161 nehovo\u0159\u00ed o sv\u00e9m druh\u00e9m p\u0159\u00edchodu, ale o zni\u010den\u00ed Jeruzal\u00e9ma v roce 70. \u0160lo by potvrzen\u00ed Kristovy autority definitivn\u00edm skoncov\u00e1n\u00edm se staroz\u00e1konn\u00edm ch\u00e1p\u00e1n\u00edm role Mesi\u00e1\u0161e.<\/li>\n\n\n\n<li>d) Je\u017e\u00ed\u0161 opravdu hovo\u0159\u00ed o sv\u00e9m druh\u00e9m p\u0159\u00edchodu, ale obrat &#8222;neokus\u00ed smrt&#8220;&#8220; neznamen\u00e1, \u017ee nezem\u0159ou. Snad by mohlo j\u00edt o upozorn\u011bn\u00ed, \u017ee k\u0159es\u0165an\u00e9 po smrti jdou p\u0159\u00edmo k Bohu, netr\u00e1v\u00ed \u010das do vzk\u0159\u00ed\u0161en\u00ed n\u011bkde v h\u00e1desu. Pro\u010d potom Je\u017e\u00ed\u0161 hovo\u0159\u00ed pouze o &#8222;n\u011bkter\u00fdch&#8220; &#8211; z\u0159ejm\u011b ne v\u0161ichni p\u0159\u00edtomn\u00ed poslucha\u010di byli opravdov\u00fdmi Kristov\u00fdmi u\u010dedn\u00edky.<\/li>\n\n\n\n<li>e) Apo\u0161tol Jan ve vytr\u017een\u00ed vid\u011bl ve Zjeven\u00ed Syna \u010dlov\u011bka v jeho sl\u00e1v\u011b (Zj 1,12-18).  <\/li>\n\n\n\n<li>f) Nelze vylou\u010dit mo\u017enost, \u017ee apo\u0161tol Jan nezem\u0159el v\u016fbec (jak nazna\u010doval Petr a Je\u017e\u00ed\u0161 se o tom odm\u00edtl bavit &#8211; nen\u00ed to tv\u00e1 v\u011bc, J 21). <\/li>\n\n\n\n<li>g) Vid\u011bt <strong>Syna \u010dlov\u011bka p\u0159ich\u00e1zej\u00edc\u00edho ve&nbsp;sv\u00e9 kr\u00e1lovsk\u00e9 moci<\/strong> znamen\u00e1 vid\u011bt Krista vzk\u0159\u00ed\u0161en\u00e9ho z mrtv\u00fdch. <\/li>\n\n\n\n<li>h) Vid\u011bt <strong>Syna \u010dlov\u011bka p\u0159ich\u00e1zej\u00edc\u00edho ve&nbsp;sv\u00e9 kr\u00e1lovsk\u00e9 moci<\/strong> znamen\u00e1 vid\u011bt expanzi c\u00edrkve do sv\u011bta. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b jde o obt\u00ed\u017en\u00e9 a zaj\u00edmav\u00e9 m\u00edsto. Osobn\u011b se mi nejv\u00edce &#8222;l\u00edb\u00ed&#8220; vysv\u011btlen\u00ed a), d), e) \u010di f). \u017d\u00e1dn\u00e9 vysv\u011btlen\u00ed ale nen\u00ed \u00fapln\u011b &#8222;marn\u00e9&#8220;. Nevylu\u010duji osobn\u011b ani mo\u017enost, \u017ee apo\u0161tol Jan opravdu na zemi \u017eije a\u017e do Kristova p\u0159\u00edchodu. <a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Mt&amp;kap=17\"><\/a><\/li>\n<\/ul>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"933e351d-753d-4372-b4bc-d57379b63fa7\">ps\u00e1no koncem 2024 <a href=\"#933e351d-753d-4372-b4bc-d57379b63fa7-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"d157deeb-8553-4b33-8042-ae406cd34d3b\">Nen\u00ed to pravidlem, ale nap\u0159. v na\u0161\u00ed c\u00edrkvi (K\u0159es\u0165ansk\u00e9 spole\u010denstv\u00ed Ostrava) m\u00e1me institut \u010dlenstv\u00ed. P\u0159i ve\u0161ker\u00e9 snaze, kterou p\u0159ij\u00edm\u00e1n\u00ed (\u010di vy\u0161krt\u00e1v\u00e1n\u00ed \u010di vylu\u010dov\u00e1n\u00ed) \u010dlen\u016f v\u011bnujeme, si samoz\u0159ejm\u011b ani omylem nemysl\u00edme, \u017ee mno\u017einy \u010dlen\u016f KSO a t\u011bch, kdo skute\u010dn\u011b pat\u0159\u00ed Kristu, se dokonale p\u0159ekr\u00fdvaj\u00ed <a href=\"#d157deeb-8553-4b33-8042-ae406cd34d3b-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 I&nbsp;p\u0159istoupili&nbsp;k n\u011bmu&nbsp;farizeov\u00e9 a saduceov\u00e9&nbsp;a zkou\u0161eli&nbsp;ho; cht\u011bli, aby jim&nbsp;uk\u00e1zal znamen\u00ed&nbsp;z nebe.&nbsp; 2 On jim v\u0161ak odpov\u011bd\u011bl: \u201e[Kdy\u017e&nbsp;nastane ve\u010der, \u0159\u00edk\u00e1te: \u201aBude&nbsp;p\u011bkn\u011b, nebo\u0165 se nebe \u010derven\u00e1.\u2018 3 A r\u00e1no: \u201aDnes&nbsp;bude&nbsp;bou\u0159ka, nebo\u0165 se \u010derven\u00e1 zamra\u010den\u00e9 nebe.\u2018 Vzhled&nbsp;nebe tedy rozezn\u00e1vat um\u00edte,&nbsp;a znamen\u00ed \u010das\u016f nikoli?]&nbsp; 4 Pokolen\u00ed zl\u00e9 a cizolo\u017en\u00e9 vyhled\u00e1v\u00e1 znamen\u00ed, ale znamen\u00ed mu nebude d\u00e1no, krom\u011b znamen\u00ed&nbsp;proroka&nbsp; Jon\u00e1\u0161e.\u201c [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"ps\u00e1no koncem 2024\",\"id\":\"933e351d-753d-4372-b4bc-d57379b63fa7\"},{\"content\":\"Nen\u00ed to pravidlem, ale nap\u0159. v na\u0161\u00ed c\u00edrkvi (K\u0159es\u0165ansk\u00e9 spole\u010denstv\u00ed Ostrava) m\u00e1me institut \u010dlenstv\u00ed. P\u0159i ve\u0161ker\u00e9 snaze, kterou p\u0159ij\u00edm\u00e1n\u00ed (\u010di vy\u0161krt\u00e1v\u00e1n\u00ed \u010di vylu\u010dov\u00e1n\u00ed) \u010dlen\u016f v\u011bnujeme, si samoz\u0159ejm\u011b ani omylem nemysl\u00edme, \u017ee mno\u017einy \u010dlen\u016f KSO a t\u011bch, kdo skute\u010dn\u011b pat\u0159\u00ed Kristu, se dokonale p\u0159ekr\u00fdvaj\u00ed\",\"id\":\"d157deeb-8553-4b33-8042-ae406cd34d3b\"}]"},"categories":[43],"tags":[],"class_list":["post-7626","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7626"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7626\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}