{"id":7516,"date":"2024-12-10T08:42:49","date_gmt":"2024-12-10T07:42:49","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7516"},"modified":"2025-01-18T18:58:45","modified_gmt":"2025-01-18T17:58:45","slug":"zajima-boha-nase-telo","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/articles\/zajima-boha-nase-telo\/","title":{"rendered":"Does God care about our bodies?"},"content":{"rendered":"<p>Recenze knihy Sama Allberryho<\/p>\n\n\n\n<p>Vy\u0161lo v \u017dV 4\/2023<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>V\u00a0nakladatelstv\u00ed KMS vych\u00e1z\u00ed kniha <strong>Sama Allberryho Zaj\u00edm\u00e1 Boha na\u0161e t\u011blo? (podtitul: Evangelium jako dobr\u00e1 zpr\u00e1va pro na\u0161i t\u011blesnou schr\u00e1nku).<\/strong><\/p>\n\n\n\n<p>Sam Allberry (dal\u0161\u00ed v&nbsp;t\u00e9m\u017ee nakladatelstv\u00ed vydan\u00e9 tituly: Je B\u016fh proti gay\u016fm? 7 m\u00fdt\u016f o singles; Pro\u010d Bohu nen\u00ed jedno, s&nbsp;k\u00fdm sp\u00edm) v&nbsp;knize pod\u00e1v\u00e1 \u201eucelenou teologii na\u0161eho t\u011bla\u201c.<\/p>\n\n\n\n<p>Nejde ale o teologickou u\u010debnici plnou ciz\u00edch slov. Kniha je teologick\u00e1 v&nbsp;tom smyslu, \u017ee B\u016fh je st\u0159edem v\u0161eho Allberryho uva\u017eov\u00e1n\u00ed a Bible je pro n\u011bj nejvy\u0161\u0161\u00ed autoritou. Pro ty, kdo jsou ochotni p\u0159ijmout tento r\u00e1mec uva\u017eov\u00e1n\u00ed, m\u016f\u017ee b\u00fdt kniha nesm\u00edrn\u011b povzbuzuj\u00edc\u00ed \u2013 a\u0165 u\u017e maj\u00ed probl\u00e9my se sebep\u0159ijet\u00edm sv\u00e9ho vzhledu (80 % lid\u00ed \u00fadajn\u011b p\u0159i pohledu do zrcadla poci\u0165uje nespokojenost), bojuj\u00ed s&nbsp;t\u011blesn\u00fdmi omezen\u00edmi (co\u017e bojujeme v\u0161ichni \u2013 p\u0159inejmen\u0161\u00edm, kdy\u017e poprv\u00e9 onemocn\u00edme nebo prost\u011b zest\u00e1rneme), vyrovn\u00e1vaj\u00ed se s&nbsp;kr\u00e1tkost\u00ed \u017eivota nebo \u010del\u00ed smrti.&nbsp;<\/p>\n\n\n\n<p>Kr\u016f\u010dky teologick\u00e9ho uva\u017eov\u00e1n\u00ed jsou pozvoln\u00e9 a teologie je \u201elight\u201c, tedy nejde p\u0159\u00edli\u0161 do hloubky. V\u011bt\u0161inou to nen\u00ed na \u0161kodu \u010di je to vzhledem k&nbsp;c\u00edlov\u00e9 skupin\u011b \u017e\u00e1douc\u00ed. Jen n\u011bkolikr\u00e1t jsem zalitoval, \u017ee autor nezabrousil hloub\u011bji (nap\u0159. by m\u011b p\u0159esn\u011bji zaj\u00edmalo, co se d\u011bje po fyzick\u00e9 smrti \u2013 pokud to tedy n\u011bkdo v\u00ed).<\/p>\n\n\n\n<p>Autor se razantn\u011b a p\u0159esv\u011bd\u010div\u011b vymezuje proti t\u011bm n\u00e1bo\u017eenstv\u00edm \u010di filozofick\u00fdm sm\u011br\u016fm, kter\u00e9 pova\u017euj\u00ed t\u011blo za ned\u016fle\u017eit\u00e9 \u010di neduchovn\u00ed (jedin\u00e9 na \u010dem z\u00e1le\u017e\u00ed, je du\u0161e). \u201eJ\u00e1\u201c neznamen\u00e1 pouze du\u0161i, ale cel\u00e9ho \u010dlov\u011bka v\u010detn\u011b t\u011bla. T\u011blo nen\u00ed pouze lep\u0161\u00ed \u010di hor\u0161\u00ed auto zap\u016fj\u010den\u00e9 du\u0161i na p\u00e1r let pozemsk\u00e9ho \u017eivota. T\u00edm, \u017ee se Je\u017e\u00ed\u0161 \u201evt\u011blil\u201c uk\u00e1zal na velkou d\u016fstojnost a d\u016fle\u017eitost na\u0161ich t\u011bl (\u201eJe\u017e\u00ed\u0161ova inkarnace je nejv\u011bt\u0161\u00edm komplimentem lidsk\u00e9mu t\u011blu\u201c. \u201eJe\u017e\u00ed\u0161 se stal \u010dlov\u011bkem nejen na on\u011bch 33 let, ale napo\u0159\u00e1d\u201c).<\/p>\n\n\n\n<p>Jazyk knihy je lehk\u00fd, \u010dtiv\u00fd, pln\u00fd vtipn\u00fdch bonmot\u016f a neot\u0159el\u00fdch formulac\u00ed. I zn\u00e1m\u00e9 skute\u010dnosti jsou pod\u00e1v\u00e1ny zaj\u00edmav\u011b (nam\u00e1tkou o smrti: \u201e\u017d\u00e1dn\u00e1 z&nbsp;v\u00e1lek po\u010det \u00famrt\u00ed nezv\u00fd\u0161ila; na ka\u017ed\u00e9ho \u010dlov\u011bka p\u0159ipad\u00e1 st\u00e1le jen jedna\u201c \u201eDen, kdy zem\u0159eme, je stejn\u011b jist\u00fd jako den na\u0161eho narozen\u00ed. Jen nev\u00edme datum\u201c. \u201eZ&nbsp;osmi tis\u00edc diagn\u00f3z Mezin\u00e1rodn\u00ed klasifikace nemoc\u00ed v\u0161em unikneme, a\u017e na jednu\u201c. \u201ePro\u010d ka\u017ed\u00e9mu z&nbsp;n\u00e1s p\u0159ipad\u00e1 \u017eivot kr\u00e1tk\u00fd? Proto\u017ee kr\u00e1tk\u00fd je.\u201c \u201eJsme jako notebook odpojen\u00fd od nab\u00edje\u010dky, d\u0159\u00edve nebo pozd\u011bji obrazovka zhasne&#8220;. \u201eSmrt nen\u00ed koncem, ale po\u010d\u00e1tkem; nen\u00ed zd\u00ed, ale dve\u0159mi; nen\u00ed v\u00fdchodem, ale vstupem\u201c).<\/p>\n\n\n\n<p>Autor je k \u010dten\u00e1\u0159\u016fm nesm\u00edrn\u011b laskav\u00fd a empatick\u00fd. Je to p\u0159\u00edjemn\u00e9 a laskavost jeho srdce m\u011b a\u017e doj\u00edmala. Na druh\u00e9 stran\u011b mi p\u0159i\u0161lo n\u011bkdy a\u017e \u00fanavn\u00e9, jak opatrn\u011b p\u0159i sv\u00e9 argumentaci \u201ena\u0161lapuje\u201c. Autor je Brit a trochu m\u011b \u201ed\u011bs\u00ed\u201c, jak velk\u00fd pozor si d\u00e1v\u00e1, aby se \u201enedejbo\u017ee\u201c n\u011bkoho nedotkl. Sice formuluje jasn\u011b (neboj\u00ed se nap\u0159. \u0159\u00edci, \u017ee pohlav\u00ed jsou pouze dv\u011b &#8211; \u201eKa\u017ed\u00fd v\u00ed, v&nbsp;jak\u00e9m pohlav\u00ed se narodil\u201c), ale po jasn\u011bj\u0161\u00ed formulaci \u010dasto v\u011bnuje dal\u0161\u00ed dlouh\u00fd \u00fasek tomu, aby \u010dten\u00e1\u0159e ujistil, jak hluboce ch\u00e1pe ty, kdo to vid\u00ed jinak; \u017ee s\u00e1m \u0159e\u0161\u00ed \u0159adu probl\u00e9m\u016f a \u017ee se nad nikoho nepovy\u0161uje. (Mo\u017en\u00e1 v&nbsp;Brit\u00e1nii si u\u017e takov\u00fd pozor d\u00e1vat mus\u00ed, ale sp\u00ed\u0161e se domn\u00edv\u00e1m, \u017ee je \u201ep\u0159eopatrn\u00fd\u201c sp\u00ed\u0161e preventivn\u011b. A ob\u00e1v\u00e1m se, \u017ee mu to p\u0159i p\u0159\u00edpadn\u00fdch \u00fatoc\u00edch odp\u016frc\u016f, stejn\u011b nepom\u016f\u017ee).<\/p>\n\n\n\n<p>Moje obavy, \u017ee kniha bude \u0159e\u0161it pouze (po tis\u00edc\u00ed a st\u00e1le dokola) \u201egender\u201c, se uk\u00e1zaly jako lich\u00e9. Autor se sice modern\u00ed \u201egenderovou dysfori\u00ed\u201c zab\u00fdv\u00e1, ale nev\u011bnuje j\u00ed nadm\u011brnou pozornost. Jasn\u011b biblicky ukazuje, \u017ee p\u0159\u00edstup \u201eAvatar\u201c (zvol\u00edm si identitu, jak\u00e1 mi vyhovuje) nen\u00ed biblick\u00fd ani mo\u017en\u00fd. Sv\u00e9 t\u011blo nedost\u00e1v\u00e1me jako b\u00edl\u00e9 pl\u00e1tno, \u201ena kter\u00e9 m\u016f\u017eu nakreslit svou identitu, jakmile ji objev\u00edm\u201c. (Zaj\u00edmav\u011b d\u00e1v\u00e1 do souvislosti s&nbsp;m\u00f3dou tetov\u00e1n\u00ed, kdy si t\u011blo upravujeme zp\u016fsobem, jak\u00fdm se chceme jevit sv\u011btu).<\/p>\n\n\n\n<p>Nov\u00fd, obohacuj\u00edc\u00ed a z\u0159ejm\u011b pravdiv\u00fd pro m\u011b byl autor\u016fv pohled na Mt 19,12 (lid\u00e9 nezp\u016fsobil\u00ed k&nbsp;\u017eivotu v&nbsp;man\u017eelstv\u00ed).<\/p>\n\n\n\n<p>Kniha m\u00e1 208 stran (plus pozn\u00e1mky a rejst\u0159\u00edk biblick\u00fdch m\u00edst). D\u00e1 se p\u0159e\u010d\u00edst za ve\u010der, ale tak\u00e9 pe\u010dliv\u011b studovat s&nbsp;tu\u017ekou a Bibl\u00ed v&nbsp;ruce.<\/p>\n\n\n\n<p>Na z\u00e1v\u011br voln\u011b n\u011bkolik autorov\u00fdch my\u0161lenek:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nikdo nen\u00ed n\u00e1hoda ani nehoda, nikdo nen\u00ed nepl\u00e1novan\u00fd<\/li>\n\n\n\n<li>P\u0159i narozen\u00ed nedost\u00e1v\u00e1me \u201en\u00e1hodn\u011b rozdan\u00e9 karty\u201c, jsme stvo\u0159eni jako Bo\u017e\u00ed mistrovsk\u00e9 individu\u00e1ln\u00ed d\u00edlo<\/li>\n\n\n\n<li>Za t\u011blo je t\u0159eba b\u00fdt vd\u011b\u010dn\u00fd, a\u0165 je, jakkoliv problematick\u00e9<\/li>\n\n\n\n<li>Limity t\u011bla jsou pro na\u0161e dobro<\/li>\n\n\n\n<li>Vz\u00e1jemn\u00e1 fyzick\u00e1 p\u0159\u00edtomnost a vhodn\u00e9 fyzick\u00e9 doteky jsou d\u016fle\u017eit\u00e1 (m\u011bli bychom na to db\u00e1t v&nbsp;na\u0161ich sborech)<\/li>\n\n\n\n<li>T\u011blo nen\u00ed bezv\u00fdznamn\u00e9, ale z\u00e1rove\u0148 nen\u00ed v\u0161\u00edm<\/li>\n\n\n\n<li>T\u011blo nejen m\u00e1me, ale t\u011blem jsme. Ale jsme v\u00edce ne\u017e jen t\u011blo<\/li>\n\n\n\n<li>P\u0159i vykoupen\u00ed je zachr\u00e1n\u011bna du\u0161e, duch i t\u011blo; kompletn\u00ed balen\u00ed<\/li>\n\n\n\n<li>V&nbsp;ot\u00e1zce identity nen\u00ed t\u011blo nejd\u016fle\u017eit\u011bj\u0161\u00ed ani bezv\u00fdznamn\u00e9<\/li>\n\n\n\n<li>Ubl\u00ed\u017een\u00ed t\u011blu je ubl\u00ed\u017een\u00edm n\u00e1m, nejen na\u0161emu majetku<\/li>\n\n\n\n<li>Definice mu\u017estv\u00ed a \u017eenstv\u00ed, kter\u00e1 nebere v&nbsp;potaz t\u011blo, nem\u016f\u017ee b\u00fdt biblick\u00e1<\/li>\n\n\n\n<li>Genderovou identitu ur\u010duje t\u011blo<\/li>\n\n\n\n<li>H\u0159\u00edch pokroutil pohled na mu\u017estv\u00ed a \u017eenstv\u00ed, ale nesmazal je<\/li>\n\n\n\n<li>P\u00edsmo odm\u00edt\u00e1 rezignovat na bin\u00e1rn\u00ed d\u011blen\u00ed pohlav\u00ed, a\u010dkoliv n\u011bkte\u0159\u00ed do t\u011bchto \u0161katulek nezapadaj\u00ed<\/li>\n\n\n\n<li>To, \u017ee n\u011bkdo nedok\u00e1\u017ee rozli\u0161it barvy, neznamen\u00e1, \u017ee neexistuj\u00ed<\/li>\n\n\n\n<li>Ka\u017ed\u00fd z n\u00e1s se pot\u00fdk\u00e1 s&nbsp;nedokonalostmi, t\u011bla, kter\u00e9 mu zp\u016fsobuj\u00ed tr\u00e1pen\u00ed. Toto utrpen\u00ed se u ka\u017ed\u00e9ho \u010dlov\u011bka li\u0161\u00ed<\/li>\n\n\n\n<li>Nen\u00ed to tak, \u017ee by mu\u017ei a \u017eeny odr\u00e1\u017eeli v\u017edy polovinu toho, co znamen\u00e1 b\u00fdt stvo\u0159en k&nbsp;lidsk\u00e9mu obrazu<\/li>\n\n\n\n<li>Souhra mezi mu\u017ei a \u017eenami je obohacen\u00edm pro n\u00e1s v\u0161echny<\/li>\n\n\n\n<li>Naprost\u00e1 v\u011bt\u0161ina textu Bible je naps\u00e1na pro ob\u011b pohlav\u00ed. Ale jsou tam i \u010d\u00e1sti ur\u010den\u00e9 speci\u00e1ln\u011b pro jedno z&nbsp;nich<\/li>\n\n\n\n<li>Odli\u0161nost nevylu\u010duje rovnost<\/li>\n\n\n\n<li>Rozd\u00edly nem\u00e1me zveli\u010dovat ani pop\u00edrat<\/li>\n\n\n\n<li>T\u011blo bylo h\u0159\u00edchem sta\u017eeno do marnosti, ale \u010dek\u00e1 n\u00e1s vykoupen\u00ed<\/li>\n\n\n\n<li>V&nbsp;dne\u0161n\u00edm sv\u011bt\u011b se nesrovn\u00e1v\u00e1me s nejdokonalej\u0161\u00edm lidsk\u00fdm t\u011blem, ale nejdokonalej\u0161\u00ed lidskou p\u0159edstavou o kr\u00e1sn\u00e9m t\u011ble<\/li>\n\n\n\n<li>T\u011blo jsme si nevybrali ani ho nedok\u00e1\u017eeme p\u0159\u00edli\u0161 zm\u011bnit<\/li>\n\n\n\n<li>Dejme si velk\u00fd pozor, aby na\u0161e slova nevyvol\u00e1vala v&nbsp;druh\u00fdch pocit studu za t\u011blo<\/li>\n\n\n\n<li>Kdy\u017e kritizujeme n\u011b\u010d\u00ed t\u011blo, neshazujeme jen je samotn\u00e9, ale Boha, kter\u00fd je stvo\u0159il<\/li>\n\n\n\n<li>T\u011blo m\u00e1me proto, abychom j\u00edm milovali Boha a bli\u017en\u00edho<\/li>\n\n\n\n<li>My ho ale velmi n\u00e1padit\u011b vyu\u017e\u00edv\u00e1me k napl\u0148ov\u00e1n\u00ed na\u0161\u00ed vlastn\u00ed h\u0159\u00ed\u0161n\u00e9 agendy<\/li>\n\n\n\n<li>V&nbsp;nespr\u00e1vn\u00e9m pou\u017e\u00edv\u00e1n\u00ed t\u011bla jsme velmi zb\u011bhl\u00ed<\/li>\n\n\n\n<li>Neexistuje \u017e\u00e1dn\u00e1 \u010d\u00e1st na\u0161eho t\u011bla, kterou bychom nedok\u00e1zali k&nbsp;h\u0159\u00edchu mistrn\u011b vyu\u017e\u00edt<\/li>\n\n\n\n<li>Nau\u010dme se pe\u010dliv\u011b zasv\u011bcovat ka\u017edou \u010d\u00e1st sv\u00e9ho t\u011bla Kristu<\/li>\n\n\n\n<li>\u017d\u00e1dn\u00fd h\u0159\u00edch nevystavuje na\u0161e t\u011bla riziku, \u017ee se dostaneme pod nadvl\u00e1du n\u011bkoho nebo n\u011b\u010deho jin\u00e9ho tak, jako sexu\u00e1ln\u00ed h\u0159\u00edch<\/li>\n\n\n\n<li>To, co \u017eijeme, nen\u00ed cel\u00fd \u017eivot, to nejlep\u0161\u00ed n\u00e1s teprve \u010dek\u00e1<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova zku\u0161enost s lidsk\u00fdm \u017eivotem nebyla zkr\u00e1\u0161len\u00e1 nebo upraven\u00e1. Jeho \u017eivot netvo\u0159il sled instagramov\u00fdch okam\u017eik\u016f<\/li>\n\n\n\n<li>To \u010d\u00edm, byl Je\u017e\u00ed\u0161 korunov\u00e1n, bylo na\u0161e proklet\u00ed<\/li>\n\n\n\n<li>A\u0165 u\u017e lidi p\u0159itahovalo k&nbsp;Je\u017e\u00ed\u0161i cokoliv, jeho vzhled a vn\u011bj\u0161\u00ed kr\u00e1sa to ur\u010dit\u011b nebyly. Pokud si tedy nep\u0159ipad\u00e1me vzhledov\u011b v\u00fdjime\u010dn\u00ed, jsme v&nbsp;dobr\u00e9 spole\u010dnosti<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se musel s\u00e1m st\u00e1t hanbou, abychom my mohli hanb\u011b uniknout<\/li>\n\n\n\n<li>Kr\u00e1sa m\u00e1 omezenou \u017eivotnost<\/li>\n\n\n\n<li>Teprve p\u0159i pohledu na Je\u017e\u00ed\u0161ovo zcela zlomen\u00e9 t\u011blo, nal\u00e9z\u00e1me opravdovou nad\u011bji i pro sv\u00e1 vlastn\u00ed t\u011bla<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>Recenze knihy Sama Allberryho Vy\u0161lo v \u017dV 4\/2023 V\u00a0nakladatelstv\u00ed KMS vych\u00e1z\u00ed kniha Sama Allberryho Zaj\u00edm\u00e1 Boha na\u0161e t\u011blo? (podtitul: Evangelium jako dobr\u00e1 zpr\u00e1va pro na\u0161i t\u011blesnou schr\u00e1nku). Sam Allberry (dal\u0161\u00ed v&nbsp;t\u00e9m\u017ee nakladatelstv\u00ed vydan\u00e9 tituly: Je B\u016fh proti gay\u016fm? 7 m\u00fdt\u016f o singles; Pro\u010d Bohu nen\u00ed jedno, s&nbsp;k\u00fdm sp\u00edm) v&nbsp;knize pod\u00e1v\u00e1 \u201eucelenou teologii na\u0161eho t\u011bla\u201c. Nejde [&hellip;]<\/p>","protected":false},"author":2,"featured_media":8071,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-7516","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7516"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7516\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media\/8071"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7516"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7516"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}