{"id":7503,"date":"2024-01-15T12:07:00","date_gmt":"2024-01-15T11:07:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7503"},"modified":"2024-12-21T01:41:28","modified_gmt":"2024-12-21T00:41:28","slug":"matous-kapitola-15","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-15\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 15"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Tehdy<sup> <\/sup>p\u0159i\u0161li k Je\u017e\u00ed\u0161ovi z Jeruzal\u00e9ma farizeov\u00e9 a&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona&nbsp;a \u0159ekli:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161i nebyla dop\u0159\u00e1na ani chv\u00edle klidu. Tlak byl neust\u00e1l\u00fd a ze v\u0161ech stran.<\/li>\n\n\n\n<li>Sotva vy\u0159e\u0161il jeden probl\u00e9m, vyvstal dal\u0161\u00ed. <\/li>\n\n\n\n<li>Tentokr\u00e1t se za N\u00edm vypravili ti, kdo se Moj\u017e\u00ed\u0161ov\u00fdm Z\u00e1konem intenzivn\u011b zab\u00fdvali a sna\u017eili se jej co nejpe\u010dliv\u011bji dodr\u017eovat.<\/li>\n\n\n\n<li>Uvid\u00edme, zda \u0161lo pouze o dal\u0161\u00ed provokaci, nebo zda byl jejich z\u00e1jem up\u0159\u00edmn\u00fd.<\/li>\n\n\n\n<li>V\u00e1\u017eili za Je\u017e\u00ed\u0161em cestu, \u0161lo a\u017e o p\u011btidenn\u00ed putov\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 \u201ePro\u010d tvoji u\u010dedn\u00edci p\u0159estupuj\u00ed tradici&nbsp;star\u0161\u00edch? V\u017edy\u0165 si neom\u00fdvaj\u00ed&nbsp;<sup>[<\/sup>took<sup>]<\/sup>&nbsp;ruce, kdy\u017e jed\u00ed chl\u00e9b.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Po babylonsk\u00e9m zajet\u00ed za\u010dali rab\u00edni vytv\u00e1\u0159et r\u016fzn\u00e9 p\u0159edpisy ohledn\u011b ka\u017edodenn\u00edho \u017eivota. V Je\u017e\u00ed\u0161ov\u011b dob\u011b byly je\u0161t\u011b tyto v\u00fdklady Moj\u017e\u00ed\u0161ova z\u00e1kona v \u00fastn\u00ed form\u011b. Kolem r. 200 po Kr. byly seps\u00e1ny v Mi\u0161n\u011b.]<\/em>;<\/li>\n\n\n\n<li>V T\u00f3\u0159e opravdu o um\u00fdv\u00e1n\u00ed rukou p\u0159ed j\u00eddlem nic naps\u00e1no nen\u00ed. <\/li>\n\n\n\n<li>Jako na to star\u0161\u00ed tedy p\u0159i\u0161li? Jak je to napadlo? Z\u0159ejm\u011b n\u011bjak\u00fdm zp\u016fsobem roz\u0161\u00ed\u0159ili p\u0159\u00edkazy pro kn\u011b\u017e\u00ed, kte\u0159\u00ed si ruce v r\u016fzn\u00fdch f\u00e1z\u00edch sv\u00e9 slu\u017eby ve Stanu um\u00fdvat m\u011bli.<\/li>\n\n\n\n<li>Jde i z dne\u0161n\u00edho hlediska rozumn\u00fd hygienick\u00fd p\u0159\u00edkaz. <\/li>\n\n\n\n<li>Pro\u010d u\u010dedn\u00edci tento tradi\u010dn\u00ed p\u0159\u00edkaz vlastn\u011b nedodr\u017eovali? Sp\u00ed\u0161e  ne\u0161lo o nic c\u00edlen\u00e9ho, ne\u0161lo o \u00famysln\u00e9 poru\u0161ov\u00e1n\u00ed. Vztahy v Je\u017e\u00ed\u0161ov\u011b okol\u00ed byly mo\u017en\u00e1 neform\u00e1ln\u011bj\u0161\u00ed a uvoln\u011bn\u011bj\u0161\u00ed, ne\u017e jinde, zvl\u00e1\u0161t\u011b ne\u017e v jin\u00fdch n\u00e1bo\u017eensk\u00fdch skupin\u00e1ch \u010di komunit\u00e1ch. Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci si na dodr\u017eov\u00e1n\u00ed r\u016fzn\u00fdch pravidel a ritu\u00e1l\u016f moc nepotrp\u011bli. Jejich Mistr je u\u010dil, \u017ee d\u016fle\u017eit\u00e1 je podstata, nikoliv forma. <\/li>\n\n\n\n<li>Farizeov\u00e9 a z\u00e1kon\u00edci byli prav\u00fdm opakem &#8211; ti si naopak &#8222;vychutn\u00e1vali&#8220; ka\u017ed\u00fd detail, &#8222;rozpitv\u00e1vali&#8220;  T\u00f3ru na prvo\u010dinitele. (Srv. vtipn\u00fd \u010dl\u00e1nek Hermeneutika v ka\u017edodenn\u00edm \u017eivot\u011b v  sekci \u010cl\u00e1nky).<\/li>\n\n\n\n<li>A jak to p\u0159\u00edchoz\u00ed vlastn\u011b v\u011bd\u011bli, \u017ee u\u010dedn\u00edci tento tradi\u010dn\u00ed p\u0159\u00edkaz nedodr\u017euj\u00ed? Bu\u010f jim to n\u011bkdo &#8222;napr\u00e1skal&#8220; (m\u011bli v Je\u017e\u00ed\u0161ov\u011b okol\u00ed \u0161pehy, kte\u0159\u00ed Jej n\u00e1sledovali a pozorovali ve snaze na N\u011bj n\u011bco naj\u00edt) nebo po sv\u00e9m p\u0159\u00edchodu skupinu kolem Je\u017e\u00ed\u0161e n\u011bjakou dobu pozorovali sami.  <\/li>\n\n\n\n<li>Je smutn\u00e9, jakou &#8222;hloupost&#8220; \u010di mali\u010dkost na Krista vyt\u00e1hli. Ka\u017ed\u00fd p\u0159i zdrav\u00e9m \u00fasudku p\u0159ece mus\u00ed vid\u011bt, \u017ee jde o podru\u017enost. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 On jim odpov\u011bd\u011bl: \u201ePro\u010d i vy p\u0159estupujete&nbsp;Bo\u017e\u00ed p\u0159\u00edkaz kv\u016fli sv\u00e9 tradici?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 tentokr\u00e1t v\u011bcn\u011b neodpov\u00edd\u00e1. Ot\u00e1zku zjevn\u011b vn\u00edmal jako \u00fatok a odpov\u00edd\u00e1 ihned proti\u00fatokem, a to pom\u011brn\u011b obs\u00e1hl\u00fdm a v posledku drsn\u00fdm.<\/li>\n\n\n\n<li>Jak uvid\u00edme d\u00e1le, je jeho argumentace ne\u010dekan\u00e1. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy motivy p\u0159\u00edchoz\u00edch byly veskrze negativn\u00ed a srdce temn\u00e9. Kdyby p\u0159ich\u00e1zeli s opravdov\u00fdm z\u00e1jmem a alespo\u0148 element\u00e1rn\u00ed pokorou, Je\u017e\u00ed\u0161 by se s nimi bavil jinak.<\/li>\n\n\n\n<li>Pro\u010d vlastn\u011b Je\u017e\u00ed\u0161 takto argumentuje? \n<ul class=\"wp-block-list\">\n<li>Farizeov\u00e9 \u0159\u00edkaj\u00ed: M\u011bli byste dodr\u017eovat tradici. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 odpov\u00edd\u00e1: Vy m\u00e1te tradici nad Z\u00e1kon. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak to spolu vlastn\u011b souvis\u00ed?  <\/li>\n\n\n\n<li><strong>Tradice <\/strong>jsou p\u0159\u00edkazy, kter\u00e9 se traduj\u00ed, tedy p\u0159ed\u00e1vaj\u00ed z generace na generaci. V tu dobu z\u0159ejm\u011b je\u0161t\u011b  nebyla tradice zaps\u00e1na (Mi\u0161na jako z\u00e1kladn\u00ed sb\u00edrka \u017eidovsk\u00e9 \u00fastn\u00ed tradice, byla kodifikovan\u00e1 kolem roku 200 n. l.;  Talmud je obs\u00e1hl\u00fd koment\u00e1\u0159 k Mi\u0161n\u011b). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova odpov\u011b\u010f by d\u00e1vala v\u011bt\u0161\u00ed smysl, kdyby v Z\u00e1kon\u011b bylo, \u017ee se ruce um\u00fdvat nemaj\u00ed a farizeov\u00e9 by d\u00e1vali p\u0159ednost tradici, \u017ee se um\u00fdvat maj\u00ed. V Z\u00e1kon\u011b se ale nic takov\u00e9ho ne\u0159e\u0161\u00ed. <\/li>\n\n\n\n<li>Je tedy smysl Je\u017e\u00ed\u0161ovy argumentace?: \n<ul class=\"wp-block-list\">\n<li>Neoh\u00e1n\u011bjte se tady tradic\u00ed, ne\u0161kolte druh\u00e9, kdy\u017e vy sami nedodr\u017eujete ani n\u011bco mnohem d\u016fle\u017eit\u011bj\u0161\u00edho (tedy Z\u00e1kon).<\/li>\n\n\n\n<li>Nebo sp\u00ed\u0161e: P\u0159ikl\u00e1d\u00e1te tradici nepat\u0159i\u010dn\u011b velk\u00fd v\u00fdznam. C\u00edlem je dodr\u017eov\u00e1n\u00ed smyslu Z\u00e1kona, tomu je t\u0159eba v\u0161e pod\u0159\u00eddit &#8211;  c\u00edlem nen\u00ed lp\u011bn\u00ed na nepodstatn\u00fdch tradi\u010dn\u00edch detailech. <\/li>\n\n\n\n<li>Nebo: Kdy\u017e u\u017e chcete diskutovat na t\u00e9to \u00farovni &#8211; tedy hledat na n\u00e1s &#8222;hnidy&#8220; (nepodstatn\u00e9 chyby), budu i j\u00e1 v\u016f\u010di v\u00e1m postupovat stejn\u011b: A budu schopen na v\u00e1s nal\u00e9zt pochyben\u00ed nesrovnateln\u011b z\u00e1va\u017en\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>Nebo: Lid\u00e9, kte\u0159\u00ed tak brut\u00e1ln\u011b poru\u0161uj\u00ed samotn\u00fd Bo\u017e\u00ed Z\u00e1kon nemaj\u00ed \u017e\u00e1dn\u00e9 opr\u00e1vn\u011bn\u00ed kritizovat druh\u00e9. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 V\u017edy\u0165&nbsp;B\u016fh \u0159ekl:&nbsp;\u201aCti otce a matku\u2018&nbsp;a \u201akdo zlo\u0159e\u010d\u00ed otci nebo matce, a\u0165 zem\u0159e.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: p\u0159ik\u00e1zal;<\/em><\/li>\n\n\n\n<li><em>\u0159.: a\u0165 smrt\u00ed skon\u00e1;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 klade naprost\u00e9 rovn\u00edtko mezi t\u00edm, co je naps\u00e1no v T\u00f3\u0159e a Bo\u017e\u00edm slovem. Nen\u00ed pochyb, \u017ee Z\u00e1kon je Bo\u017e\u00edm slovem.<\/li>\n\n\n\n<li>Cituje dv\u011b a dv\u011b paraleln\u00ed m\u00edsta:\n<ul class=\"wp-block-list\">\n<li>Desatero Ex 20,12; Dt 5,16: Cti sv\u00e9ho otce a svou matku, aby se prodlou\u017eily tv\u00e9 dny na zemi, kterou ti d\u00e1v\u00e1 Hospodin, tv\u016fj B\u016fh.<\/li>\n\n\n\n<li>Ex 21,17 a Lv 20,9: Ten, kdo by proklel sv\u00e9ho otce \u010di matku, jist\u011b bude usmrcen, resp. Kdyby kdokoliv proklel sv\u00e9ho otce nebo svou matku, jist\u011b bude usmrcen. Proklel sv\u00e9ho otce \u010di svou matku, jeho krev je na n\u011bm.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>S problematikou um\u00fdv\u00e1n\u00ed rukou nesouvisej\u00ed &#8211; Je\u017e\u00ed\u0161 chce pouk\u00e1zat na n\u011bco jin\u00e9ho; na zcela z\u00e1kladn\u00ed p\u0159\u00edkazy, kter\u00e9 farizeov\u00e9 (a z\u00e1kon\u00edci) b\u011b\u017en\u011b poru\u0161uj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Vy v\u0161ak \u0159\u00edk\u00e1te: Kdo by \u0159ekl otci nebo matce: \u201a<em>To<\/em>&nbsp;z m\u00e9ho&nbsp;<em>majetku<\/em>, co by ti mohlo pomoci,&nbsp;<em>\"I have<\/em>&nbsp; dar <em>ur\u010den\u00fd Bohu<\/em>\u2018,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak\u017ee Z\u00e1kon\/B\u016fh \u0159\u00edk\u00e1, \u017ee rodi\u010de je t\u0159eba ct\u00edt a nesm\u00ed se jim zlo\u0159e\u010dit (mluvit o nich zle). <\/li>\n\n\n\n<li>Ustanoven\u00ed tradice, o kter\u00e9m Je\u017e\u00ed\u0161 hovo\u0159\u00ed, se t\u00fdk\u00e1  finan\u010dn\u00ed podpory rodi\u010d\u016f: Vypl\u00fdv\u00e1 z n\u011bho, \u017ee \u010dlov\u011bk je povinen sv\u00e9 rodi\u010de finan\u010dn\u011b podporovat (pom\u00e1hat jim), ale s v\u00fdjimkou pen\u011bz, kter\u00e9 &#8222;odklon\u00ed<sup data-fn=\"3c5d7ddb-4001-462e-9f3f-776706127402\" class=\"fn\"><a href=\"#3c5d7ddb-4001-462e-9f3f-776706127402\" id=\"3c5d7ddb-4001-462e-9f3f-776706127402-link\">1<\/a><\/sup>&#8220; pro Boha (mo\u017en\u00e1 sp\u00ed\u0161e pro n\u00e1bo\u017eensk\u00e9 \u00fa\u010dely, proto\u017ee B\u016fh zjevn\u011b o takov\u00e9to pen\u00edze nestoj\u00ed). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 <em>ten ji\u017e<\/em>&nbsp;nen\u00ed povinen uct\u00edt&nbsp;sv\u00e9ho otce&nbsp;<em>nebo svou matku<\/em>. Zru\u0161ili&nbsp;jste&nbsp;Bo\u017e\u00ed&nbsp;slovo&nbsp;pro svou tradici.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn. t\u00edm darem podpo\u0159it;<\/em><\/li>\n\n\n\n<li><em>var.: z\u00e1kon \/ p\u0159ik\u00e1z\u00e1n\u00ed;<\/em><\/li>\n\n\n\n<li>Tradice vyhodnotila v\u011bc tak, \u017ee ob\u011btovat n\u011bco Bohu je d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e pou\u017e\u00edt to na b\u011b\u017enou podporu rodi\u010d\u016f. <\/li>\n\n\n\n<li>Je dost mo\u017en\u00e9, \u017ee ty, kdo tuto tradici kdysi zav\u00e1d\u011bli, byli vedeni zi\u0161tnost\u00ed. \u017de jim ne\u0161lo o Boha, ale o to, aby si zajistili v\u011bt\u0161\u00ed prebendy (v\u00edce ob\u011bt\u00ed Bohu znamenalo v\u00edce pod\u00edl\u016f i pro n\u011b). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 poukazuje na n\u011bkolik v\u011bc\u00ed:\n<ul class=\"wp-block-list\">\n<li>P\u0159ik\u00e1z\u00e1n\u00ed ct\u00edt rodi\u010de v sob\u011b automaticky zahrnuje povinnost se o n\u011b materi\u00e1ln\u011b postarat &#8211; nejde tedy jen o \u00factu form\u00e1ln\u00ed (v\u00e1\u017eit si jich, chovat se k nim slu\u0161n\u011b), ale i prakticky se projevuj\u00edc\u00ed. <\/li>\n\n\n\n<li>Jde o z\u00e1kladn\u00ed element\u00e1rn\u00ed povinnost. <\/li>\n\n\n\n<li>P\u0159in\u00e1\u0161et dary  je a\u017e druhotn\u00e9. Etika je d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e &#8222;ritu\u00e1l&#8220;.<\/li>\n\n\n\n<li>\u0160lo o korb\u00e1n, co\u017e je obecn\u00fd pojem pro ob\u011b\u0165. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tradice byla z\u0159ejm\u011b postavena tak, \u017ee kdy\u017e m\u00e1m p\u0159in\u00e9st do chr\u00e1mu ob\u011b\u0165, je to natolik prioritn\u00ed, \u017ee jsem povinen kv\u016fli tomu nechat &#8222;hladov\u011bt&#8220; i vlastn\u00ed rodi\u010de.<\/li>\n\n\n\n<li>Nav\u00edc na chud\u00e9 je v ob\u011btn\u00edm \u0159\u00e1du pamatov\u00e1no &#8211; jejich povinnost ob\u011btovat byla redukov\u00e1na na pt\u00e1\u010dky a p\u0159\u00edpadn\u011b mal\u00e9 vzorky j\u00eddla &#8211; rozhodn\u011b ne\u0161lo o nic, co by \u010dlov\u011bka m\u011blo zruinovat.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se sp\u00ed\u0161e obrac\u00ed proti tehdej\u0161\u00ed praxi, kdy lid\u00e9 mohli n\u011bco ze sv\u00e9ho majetku prohl\u00e1sit za zasv\u011bcen\u00e9 Bohu a t\u00edm to vylou\u010dit z mo\u017enosti p\u0159enechat to rodi\u010d\u016fm. Ve smyslu: Hele mami, ch\u00e1pu, \u017ee by se tady ta ove\u010dka hodila na vlnu a ml\u00e9ko, ale j\u00e1 ji m\u00e1m v \u00famyslu jednou p\u0159iv\u00e9st do chr\u00e1mu, tak ti ji d\u00e1t nem\u016f\u017eu. \u0160lo o takovou &#8222;exekutorskou n\u00e1lepku&#8220; &#8211; tohle pat\u0159\u00ed Bohu, nesm\u00ed to b\u00fdt darov\u00e1no ani prod\u00e1no. <\/li>\n\n\n\n<li>A d\u00e1le poukazuje na to, \u017ee ot\u00e1zky zaji\u0161t\u011bn\u00ed \u017eivota jsou d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e zachov\u00e1n\u00ed Z\u00e1kona &#8211; proto David mohl sn\u00edst p\u0159edkl\u00e1dan\u00e9 chleby, proto se v sobotu vytahoval zapadl\u00fd dobytek, proto v Izraeli i v sobotu jezd\u00ed sanitky. <\/li>\n\n\n\n<li>Jde o dne\u0161n\u00ed pravidlo <strong>\u201epikuach nefe\u0161\u201c<\/strong> (\u201ez\u00e1chrana \u017eivota\u201c nebo \u201ep\u00e9\u010de o du\u0161i\u201c). podle kter\u00e9ho je z\u00e1chrana lidsk\u00e9ho \u017eivota tak d\u016fle\u017eit\u00e1, \u017ee m\u00e1 p\u0159ednost p\u0159ed v\u011bt\u0161inou ostatn\u00edch p\u0159ik\u00e1z\u00e1n\u00ed T\u00f3ry (krom\u011b z\u00e1kazu modl\u00e1\u0159stv\u00ed, vra\u017edy a cizolo\u017estv\u00ed): Kdy\u017e je lidsk\u00fd \u017eivot v ohro\u017een\u00ed, je dovoleno a dokonce p\u0159ik\u00e1z\u00e1no poru\u0161it v\u011bt\u0161inu p\u0159ik\u00e1z\u00e1n\u00ed, aby byl zachr\u00e1n\u011bn. Uplat\u0148uje se v poskytov\u00e1n\u00ed zdravotn\u00ed nebo z\u00e1chrann\u00e9 p\u00e9\u010de o sobot\u00e1ch, mo\u017enosti sn\u00edst ne\u010dist\u00e9 j\u00eddlo, pokud je to nutn\u00e9 pro p\u0159e\u017eit\u00ed, pro obranu sebe a druh\u00fdch apod. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se vyrovn\u00e1v\u00e1 s podobn\u00fdm n\u00e1bo\u017eensk\u00fdm pokrytectv\u00edm, jak\u00e9ho se dopustili  kn\u011bz a l\u00e9vita, kte\u0159\u00ed p\u0159i cest\u011b za sv\u00fdmi n\u00e1bo\u017eensk\u00fdmi povinnostmi p\u0159ekro\u010dili oloupen\u00e9ho zran\u011bn\u00e9ho mu\u017ee (na rozd\u00edl os Sama\u0159ana) nebo ti, kdo se chystaj\u00ed ob\u011btovat rozh\u00e1dan\u00ed a pln\u00ed zloby<\/li>\n\n\n\n<li>Dnes by mohlo j\u00edt o &#8222;p\u00e1mb\u00ed\u010dk\u00e1\u0159e&#8220;, kte\u0159\u00ed nav\u0161t\u011bvuj\u00ed bohoslu\u017eby, aby se hned po jejich skon\u010den\u00ed pomlouvali a vrhali se do sv\u00fdch ne\u010dist\u00fdch pl\u00e1n\u016f.<\/li>\n\n\n\n<li>Pat\u0159\u00ed sem i zanedb\u00e1v\u00e1n\u00ed rodiny na konto &#8222;slu\u017eby Bohu&#8220;. \n<ul class=\"wp-block-list\">\n<li>Zde je ale t\u0159eba hledat zdravou m\u00edru: Slu\u017eba Bohu ur\u010dit\u00e9 \u010dasov\u00e9 i materi\u00e1ln\u00ed ob\u011bti vy\u017eaduje &#8211;  rodina se nesm\u00ed st\u00e1t modlou. Pokud kv\u016fli &#8222;prosperit\u011b&#8220; rodiny zanedb\u00e1v\u00e1m slu\u017ebu Bohu, pokud kv\u016fli &#8222;klidu&#8220; s partnerem nechod\u00edm na bohoslu\u017eby, apod., jde o probl\u00e9m, kter\u00fd se mi \u010dasem vymst\u00ed.  Zn\u00e1m dosti mu\u017e\u016f, kte\u0159\u00ed klidu doma ob\u011btovali sv\u016fj vztah s Bohem.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Do kritizovan\u00e9 oblasti pat\u0159\u00ed sp\u00ed\u0161e situace, kdy se slu\u017ebou Bohu pokrytecky za\u0161ti\u0165uj\u00ed, abych mohl na rodinu opravdu fyzicky nebo du\u0161evn\u011b zanedb\u00e1vat (ka\u0161lat na ni). <\/li>\n\n\n\n<li>V souvislosti vyv\u00e1\u017eenosti slu\u017eby a rodiny se dosti cituje p\u0159\u00edpad <strong>Davida Livingstona <\/strong>1813\u20131873), skotsk\u00e9ho mision\u00e1\u0159e, l\u00e9ka\u0159e a objevitele. Jeho man\u017eelstv\u00ed s Mary (a tak\u00e9 \u017eivot jejich \u0161esti d\u011bt\u00ed) bylo poznamen\u00e1no dlouh\u00fdmi odlou\u010den\u00edmi, p\u0159\u00edpadn\u011b obt\u00ed\u017eemi a nemocemi p\u0159i spole\u010dn\u00fdch cest\u00e1ch. Livingstone b\u00fdv\u00e1 kritizov\u00e1n, \u017ee d\u00e1val p\u0159ednost sv\u00e9 pr\u00e1ci p\u0159ed rodinou.<\/li>\n\n\n\n<li>Z podobn\u00e9ho soudku je osud  <strong>Willima Careyho<\/strong> (1761\u20131834), britsk\u00e9ho mision\u00e1\u0159e  v Indii. Mj. p\u0159elo\u017eil Bibli do n\u011bkolika jazyk\u016f. Jeho prvn\u00ed man\u017eelka (m\u011bli spolu \u010dty\u0159i d\u011bti) jeho misijn\u00ed nasazen\u00ed neakceptovala a \u017eivot v Indii pro ni byl b\u0159emenem, kter\u00e9 se podepsalo na jej\u00edm du\u0161evn\u00edm zdrav\u00ed. Po jej\u00ed smrti se o\u017eenil je\u0161t\u011b dvakr\u00e1t.  <\/li>\n\n\n\n<li>Jsem dalek toho, abych podobn\u00e9 p\u0159\u00edpady hodnotil &#8211; hledat rovnov\u00e1hu mezi slu\u017ebou a rodinou je obt\u00ed\u017en\u00e9 a velmi individu\u00e1ln\u00ed. \u017deny nemusej\u00ed b\u00fdt \u010dist\u00fdmi ob\u011b\u0165mi, ale m\u00edvaj\u00ed sv\u016fj d\u00edl viny, apod. <\/li>\n\n\n\n<li>Nezb\u00fdv\u00e1, ne\u017e konstatovat, \u017ee ne nadarmo apo\u0161tol Pavel doporu\u010duje Bo\u017e\u00edm slu\u017eebn\u00edk\u016fm svobodn\u00fd \u017eivot. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Pokrytci! Dob\u0159e o v\u00e1s prorokoval Izai\u00e1\u0161, kdy\u017e&nbsp;\u0159\u00edkal:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pokra\u010duje v diskuzi s farizei a z\u00e1kon\u00edky. Na jejich v\u00fdtku o poru\u0161ov\u00e1n\u00ed tradice reagoval v\u00fdtkou, \u017ee oni tradici naopak nad\u0159azuj\u00ed Z\u00e1konu. <\/li>\n\n\n\n<li>Nyn\u00ed je naz\u00fdv\u00e1 <strong>hypocrites<\/strong> a vztahuje na n\u011b slovo proroka. Jak\u00e1 a pro\u010d?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 \u201a<sup>(<\/sup>Tento lid mne ct\u00ed rty<sup>)<\/sup>,&nbsp;ale jejich srdce je ode mne&nbsp;velmi&nbsp;daleko.&nbsp;9 Marn\u011b mne v\u0161ak uct\u00edvaj\u00ed, vyu\u010duj\u00edce nauky,&nbsp;<em>je\u017e jsou jen<\/em>&nbsp;lidsk\u00fdmi p\u0159\u00edkazy.\u2018\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:&nbsp;<em>[Tento lid se ke mn\u011b p\u0159ibli\u017euje sv\u00fdmi \u00fasty a ct\u00ed mne (sv\u00fdmi) rty]<\/em>;<\/li>\n\n\n\n<li>Jde o Izaj\u00e1\u0161ova slova v\u016f\u010di Izraeli vyt\u00fdkaj\u00edc\u00ed lidu  pouze povrchn\u00ed, form\u00e1ln\u00ed a nau\u010denou bohoslu\u017ebu. Ta je z Bo\u017e\u00edho pohledu k ni\u010demu . Snaha se takto k Bohu p\u0159ibl\u00ed\u017eit je <strong>marn\u00e1<\/strong> &#8211; na tohle Nejvy\u0161\u0161\u00ed nesly\u0161\u00ed. <\/li>\n\n\n\n<li>B\u016fh p\u0159itom stoj\u00ed o p\u0159\u00edstup pr\u00e1v\u011b opa\u010dn\u00fd &#8211; v\u00edce ho zaj\u00edm\u00e1 postoj srdce (stoj\u00ed o vztah), forma je podru\u017en\u00e1. <\/li>\n\n\n\n<li>V \u010dem se tak farizeov\u00e9 a z\u00e1kon\u00edci chovali? \u00dato\u010dili na Je\u017e\u00ed\u0161e kv\u016fli naprost\u00fdm banalit\u00e1m (nav\u00edc nepodlo\u017een\u00fdm Bo\u017e\u00edm slovem) a zcela pom\u00edjeli podstatu Jeho zv\u011bsti.. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Zavolal k&nbsp;<em>sob\u011b<\/em>&nbsp;z\u00e1stup a \u0159ekl: \u201eSly\u0161te a rozum\u011bjte.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 situace vyu\u017eil k vyvozen\u00ed obecn\u00e9ho z\u00e1v\u011bru, kter\u00fd cht\u011bl sd\u011blit v\u0161em, nejen t\u011bm, kter\u00fdch se bezprost\u0159edn\u011b t\u00fdkal. O jak\u00fd z\u00e1v\u011br \u0161lo? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 \u010clov\u011bka nezne\u010di\u0161\u0165uje&nbsp;<em>speech,<\/em>, co vch\u00e1z\u00ed do \u00fast, n\u00fdbr\u017e \u010dlov\u011bka zne\u010di\u0161\u0165uje to, co z \u00fast vych\u00e1z\u00ed.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;koin\u00fan&nbsp;(\u201ezne\u010di\u0161\u0165ovat \/ znesv\u011bcovat\u201c) se zde vyskytuje v NS poprv\u00e9. Dal\u0161\u00ed v\u00fdskyty:&nbsp;Mt&nbsp;15:18. Mt&nbsp;15:20;&nbsp; Mk&nbsp;7:15.Mk&nbsp;7:18.Mk&nbsp;7:20.Mk&nbsp;7:23;&nbsp;Sk&nbsp;10:15;&nbsp;Sk&nbsp;11:9;&nbsp;Sk&nbsp;21:28;&nbsp;\u0158&nbsp;14:14;&nbsp;\u017dd&nbsp;9:13;&nbsp;Zj&nbsp;21:27;<\/em><\/li>\n\n\n\n<li>Tuto v\u011btu Je\u017e\u00ed\u0161 o p\u00e1r ver\u0161\u016f na Petrovu \u017e\u00e1dost vysv\u011btluje. <\/li>\n\n\n\n<li>O jak\u00e9 zobecn\u011bn\u00ed tedy jde? V\u017edy\u0165 o \u010dist\u00fdch a ne\u010dist\u00fdch j\u00eddlech se v\u016fbec nemluvilo. Mluvilo se ale o myt\u00ed rukou p\u0159ed j\u00eddlem, co\u017e s t\u00edm souvis\u00ed. Farizeov\u00e9 \u00fazkostliv\u011b \u0159e\u0161ili, co sn\u011bd\u00ed a co ne a jestli u toho budou m\u00edt \u010dist\u00e9 ruce. Je\u017e\u00ed\u0161 ale tvrd\u00ed, \u017ee na tom a\u017e tak nez\u00e1le\u017e\u00ed. \u017de <strong>dodr\u017eov\u00e1n\u00ed nebo nedodr\u017eov\u00e1n\u00ed t\u011bchto pravidel vnit\u0159n\u00ed stav \u010dlov\u011bka neovlivn\u00ed. <\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nezpochyb\u0148uje, \u017ee <strong>na vnit\u0159n\u00ed \u010distot\u011b \u010dlov\u011bka z\u00e1le\u017e\u00ed. \u017de je t\u0159eba usilovat o jej\u00ed z\u00edsk\u00e1n\u00ed a udr\u017een\u00ed.<\/strong><\/li>\n\n\n\n<li>Pouze sd\u011bluje, \u017ee potenci\u00e1ln\u00ed zne\u010di\u0161t\u011bn\u00ed p\u0159ich\u00e1zej\u00ed ze zcela jin\u00fdch zdroj\u016f, ne\u017e si lid\u00e9 obvykle mysl\u00ed. <\/li>\n\n\n\n<li>Lid\u00e9 (vcelku logicky) p\u0159edpokl\u00e1daj\u00ed, \u017ee ke zne\u010di\u0161t\u011bn\u00ed na\u0161eho nitra doch\u00e1z\u00ed, kdy\u017e se dovnit\u0159 dostane n\u011bco ne\u010dist\u00e9ho. T\u00edmto sm\u011brem ostatn\u011b ukazuj\u00ed nap\u0159. v\u0161echny p\u0159\u00edkazy Levitiku t\u00fdkaj\u00edc\u00ed se \u010dist\u00fdch a ne\u010dist\u00fdch potravin. <\/li>\n\n\n\n<li>Obecn\u011b se d\u00e1 \u0159\u00edci, \u017ee T\u00f3ra jasn\u011b ukazuje, \u017ee z\u00edskat a udr\u017eet si svatost (odd\u011blenost a \u010distotu) je n\u00e1ro\u010dn\u00fd proces. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovo sd\u011blen\u00ed je naprosto ne\u010dekan\u00e9:  Ke zne\u010di\u0161t\u011bn\u00ed doch\u00e1z\u00ed p\u0159i n\u011b\u010dem zcela odli\u0161n\u00e9m, ne\u017e p\u0159i j\u00eddle. <\/li>\n\n\n\n<li>P\u0159i \u010dem? Co vych\u00e1z\u00ed z \u00fast? Co jin\u00e9ho, ne\u017e slova? Sd\u011blen\u00ed tedy je: <strong>Lidsk\u00e9 nitro zne\u010di\u0161\u0165uj\u00ed slova, kter\u00e1 \u010dlov\u011bk vypou\u0161t\u00ed z \u00fast. <\/strong><\/li>\n\n\n\n<li>Jist\u011b ne v\u0161echna slova, ale slova n\u011bjak\u00fdm zp\u016fsobem probl\u00e9mov\u00e1: Zl\u00e1, ne\u010dist\u00e1, \u0161kodliv\u00e1, ubli\u017euj\u00edc\u00ed, pomlouva\u010dn\u00e1, rouhav\u00e1. Kdy\u017e \u010dlov\u011bk \u0159ekne n\u011bco zl\u00e9ho, ovlivn\u00ed to zp\u011btn\u011b negativn\u011b jeho du\u0161i, jeho srdce \u010di nitro. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 (m\u016f\u017eeme usuzovat z dal\u0161\u00edho ver\u0161e, kde se dozv\u00edd\u00e1me, \u017ee se farizeov\u00e9 urazili) to Je\u017e\u00ed\u0161 myslel ji\u017e konkr\u00e9tn\u011b proti farize\u016fm ve smyslu: Vy n\u00e1m vy\u010d\u00edt\u00e1te, \u017ee n\u00e1s zne\u010di\u0161\u0165uje jezen\u00ed neumyt\u00fdma rukama. Mysl\u00edte to zle, va\u0161\u00edm c\u00edlem je ubl\u00ed\u017eit, oso\u010dit, u\u0161kodit &#8211; tato zl\u00e1 slova proto zne\u010dist\u00ed va\u0161e nitra mnohem v\u00edce ne\u017e cokoliv t\u00fdkaj\u00edc\u00edho se myt\u00ed rukou nebo j\u00eddla. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Tu&nbsp;<em>k n\u011bmu<\/em>&nbsp;p\u0159istoupili&nbsp;<em>of the glory<\/em>&nbsp;u\u010dedn\u00edci a&nbsp;\u0159ekli mu: \u201eV\u00ed\u0161, \u017ee se farizeov\u00e9 pohor\u0161ili, kdy\u017e to slovo&nbsp;usly\u0161eli?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Farizeov\u00e9 a z\u00e1kon\u00edci se z\u0159ejm\u011b urazili v\u00fdrazn\u011b a z\u0159eteln\u011b. Mo\u017en\u00e1 za\u010dali k\u0159i\u010det Co si to dovolujete? Mo\u017en\u00e1 gestikulovat. Mo\u017en\u00e1 hrozili: Tohle budeme hl\u00e1sit! Tohle v\u00e1m neprojde! <\/li>\n\n\n\n<li>Mo\u017en\u00e1 si \u0159\u00edkali mezi sebou: Co si to ten chl\u00e1pek dovoluje? V\u00edm on v\u016fbec, kdo my jsme? V\u017edy\u0165 my jsme p\u0159ijeli a\u017e z hlavn\u00edho m\u011bsta!<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 On odpov\u011bd\u011bl: \u201eKa\u017ed\u00e1 rostlina,&nbsp;kterou nezasadil m\u016fj nebesk\u00fd Otec,&nbsp;bude vyko\u0159en\u011bna.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;fyteia&nbsp;&#8211; \u201as\u00e1zen\u00ed \/ to, co je zasazeno\u2018, p\u0159enesen\u011b m\u016f\u017ee zn. tak\u00e9 u\u010den\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 mluv\u00ed k u\u010dedn\u00edk\u016fm (reaguje na jejich informaci o tom, \u017ee se urazili). Mluv\u00ed tvrd\u011b.<\/li>\n\n\n\n<li>Farizeov\u00e9 a z\u00e1kon\u00edci jsou p\u0159irovn\u00e1ni k<strong> rostlin\u011b nezasazen\u00e9 Bohem. <\/strong>Nejsou tedy opravdov\u00fdmi v\u011b\u0159\u00edc\u00edmi, nejsou Bo\u017e\u00edmi d\u011btmi. To, co d\u011blaj\u00ed, nem\u00e1 s Bohem nic spole\u010dn\u00e9ho. <\/li>\n\n\n\n<li>To je pro n\u00e1bo\u017eensk\u00e9 v\u016fdce a horliv\u00e9 dodr\u017eovatele Z\u00e1kona brut\u00e1ln\u00ed ur\u00e1\u017eka. Kdy\u017e tohle \u0159ekne\u0161 b\u011b\u017en\u00e9mu \u010dlov\u011bku, m\u016f\u017ee se nad to povzn\u00e9st &#8211; &#8222;n\u00e1bo\u017eenstv\u00ed&#8220; nen\u00ed jeho hlavn\u00edm z\u00e1jmem. Toto ale byli profesion\u00e1lov\u00e9, kte\u0159\u00ed studiu a dodr\u017eov\u00e1n\u00ed Z\u00e1kona zasv\u011btili cel\u00fd \u017eivot. A Je\u017e\u00ed\u0161 jim vmetl do tv\u00e1\u0159e, \u017ee <strong>to, co d\u011blaj\u00ed, nem\u00e1 s Bohem nic spole\u010dn\u00e9ho. <\/strong>To, \u010d\u00edm se zab\u00fdvaj\u00ed a jak \u017eij\u00ed, nen\u00ed Bo\u017e\u00ed v\u016fl\u00ed. <\/li>\n\n\n\n<li>A slovo o <strong>vyko\u0159en\u011bn\u011bn\u00ed<\/strong> ukazuje, \u017ee jim jejich p\u0159\u00edstup nep\u0159inese od Boha \u017e\u00e1dnou odm\u011bnu, \u017ee budou zcela odm\u00edtnuti.  B\u016fh jim \u0159ekne: To, co jste d\u011blali, jak jste \u017eili, \u010d\u00edm jste se zab\u00fdvali, nem\u011blo v m\u00fdch o\u010d\u00edch \u017e\u00e1dnou hodnotu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Nechte je! Slep\u00ed&nbsp;jsou v\u016fdci&nbsp;<sup>[<\/sup>slep\u00fdch<sup>]<\/sup>. Jestli\u017ee slep\u00fd vede slep\u00e9ho, oba&nbsp;spadnou do j\u00e1my.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ti, kdo se nech\u00e1vaj\u00ed z\u00e1kon\u00edky a farizei v\u00e9st, kdo je n\u00e1sleduj\u00ed, k Bohu nedojdou. Zabloud\u00ed a dopadnou \u0161patn\u011b &#8211; potlu\u010dou se nebo zabij\u00ed. <\/li>\n\n\n\n<li>Pokud lid\u00e9 jsou slep\u00ed, pot\u0159ebuj\u00ed orientovan\u00e9 v\u016fdce &#8211; a to farizeov\u00e9 a z\u00e1kon\u00edci nejosu schopni nab\u00eddnout. <\/li>\n\n\n\n<li>Vedouc\u00ed se neorientuj\u00ed, nic nech\u00e1pou &#8211; je logick\u00e9, \u017ee nemaj\u00ed, co nab\u00eddnout ani sv\u00fdm n\u00e1sledovn\u00edk\u016fm. <\/li>\n\n\n\n<li>Nechat se v\u00e9st z\u00e1konick\u00fdmi n\u00e1bo\u017eensk\u00fdmi v\u016fdci \u010dlov\u011bka k Bohu nep\u0159ivede.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Petr mu&nbsp;<sup>(<\/sup>at that<sup>)<\/sup>&nbsp;\u0159ekl: \u201eVylo\u017e&nbsp;n\u00e1m&nbsp;<sup>[<\/sup>toto<sup>]<\/sup>&nbsp;podobenstv\u00ed!\u201c&nbsp; 16 <em>the<\/em>&nbsp;\u0159ekl: \u201eI vy jste je\u0161t\u011b nech\u00e1pav\u00ed?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petr p\u0159izn\u00e1v\u00e1, \u017ee slova <strong>\u010clov\u011bka nezne\u010di\u0161\u0165uje&nbsp;<em>speech,<\/em>, co vch\u00e1z\u00ed do \u00fast, n\u00fdbr\u017e \u010dlov\u011bka zne\u010di\u0161\u0165uje to, co z \u00fast vych\u00e1z\u00ed<\/strong>, on a jeho kolegov\u00e9 nech\u00e1pou.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161e to nepot\u011b\u0161ilo &#8211; p\u0159edpokl\u00e1dal, \u017ee toto u\u017e pochopit mohli \u010di m\u011bli. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Nerozum\u00edte, \u017ee v\u0161echno, co vch\u00e1z\u00ed do \u00fast, jde do b\u0159icha&nbsp;a vypou\u0161t\u00ed se do z\u00e1chodu? 18 Co v\u0161ak z \u00fast vych\u00e1z\u00ed, vystupuje ze srdce, a to zne\u010di\u0161\u0165uje \u010dlov\u011bka.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010clov\u011bk \u0159\u00edk\u00e1 to, co m\u00e1 v srdci; to, co si mysl\u00ed. (Odtud &#8222;Co na srdci, to na jazyku&#8220; nebo . Mt 12,34 V\u017edy\u0165 \u00fasta mluv\u00ed to, \u010d\u00edm p\u0159et\u00e9k\u00e1 srdce). <\/li>\n\n\n\n<li>Jak\u00fdm mechanismem ke zne\u010di\u0161t\u011bn\u00ed doch\u00e1z\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Nebo\u0165 ze srdce&nbsp;vych\u00e1zej\u00ed \u0161patn\u00e9 my\u0161lenky, vra\u017edy, cizolo\u017estv\u00ed, smilstva,&nbsp;kr\u00e1de\u017ee,&nbsp;l\u017eiv\u00e1&nbsp;sv\u011bdectv\u00ed, ur\u00e1\u017eky. 20 To jsou&nbsp;<em>v\u011bci<\/em>, kter\u00e9 \u010dlov\u011bka zne\u010di\u0161\u0165uj\u00ed; ale j\u00edst neomyt\u00fdma rukama \u010dlov\u011bka nezne\u010di\u0161\u0165uje.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jako zdroj \u0161patn\u00fdch v\u011bc\u00ed Je\u017e\u00ed\u0161 jednozna\u010dn\u011b ur\u010duje lidsk\u00e9 srdce. Kde se tam zlo vzalo? Odnikud &#8211; lidsk\u00e9 srdce takov\u00e9 p\u0159irozen\u011b je. <\/li>\n\n\n\n<li>\u017de tyto v\u011bci \u010dlov\u011bka zne\u010di\u0161\u0165uj\u00ed, nen\u00ed pochyb. Ale o jak\u00e9m zne\u010di\u0161t\u011bn\u00ed se to mluv\u00ed, kdy\u017e takov\u00e9 zl\u00e9 v\u011bci v \u010dlov\u011bku u\u017e stejn\u011b jsou?<\/li>\n\n\n\n<li>Je mo\u017en\u00e9, \u017ee zne\u010di\u0161t\u011bn\u00ed je realizov\u00e1no (nebo zv\u00fdrazn\u011bno)  a\u017e v okam\u017eiku, kdy\u017e \u010dlov\u011bk zlo, kter\u00e9 je v n\u011bm (imanentn\u011b) p\u0159\u00edtomno, &#8222;vypust\u00ed ven&#8220; t\u00edm \u017ee je \u0159ekne nebo realizuje. Zlo p\u016fvodn\u011b latentn\u011b p\u0159\u00edtomn\u011b v nitru se tak uskute\u010dn\u00ed, materializuje.  Ji\u017e tak ne\u010dist\u00fd \u010dlov\u011bk je d\u00e1le zne\u010di\u0161t\u011bn. <\/li>\n\n\n\n<li>To je logick\u00e9: <strong>zlo na\u0161ich srdc\u00ed ponech\u00e1no uvnit\u0159, jist\u011b natrop\u00ed m\u00e9n\u011b \u0161kod, ne\u017e kdy\u017e je vypu\u0161t\u011bno ven. Zl\u00ed jsme v\u0161ichni, pr\u016fchod zlu ale d\u00e1v\u00e1me v r\u016fzn\u00e9 m\u00ed\u0159e. <\/strong>Jinak \u0159e\u010deno: Zne\u010di\u0161t\u011bni zlem jsme vinou d\u011bdi\u010dn\u00e9ho h\u0159\u00edchu v\u0161ichni, ale na\u0161e zne\u010di\u0161t\u011bn\u00ed se zhor\u0161uje \u00fam\u011brn\u011b s t\u00edm, jak tomuto zlu d\u00e1v\u00e1me pr\u016fchod. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 bychom m\u011bli \u0159ici sp\u00ed\u0161e, \u017ee zlo se zhor\u0161uje t\u00edm, \u017ee o n\u011bm mluv\u00edme? \n<ul class=\"wp-block-list\">\n<li><strong>\u0160patn\u00e9 my\u0161lenky <\/strong>nejsou u nikoho ni\u010d\u00edm neobvykl\u00fdm. Je ale rozd\u00edl, jestli m\u011b n\u011bjak\u00e1 v\u011bc napadne nebo jestli o ni mluv\u00edm a rozv\u00edj\u00edm ji.   <\/li>\n\n\n\n<li><strong>Vra\u017edy<\/strong>: My\u0161lenky na vra\u017edu \u010dlov\u011bka asi b\u011b\u017en\u011b moc nenapadaj\u00ed. Pokud p\u0159ece, jist\u011b ji rychle zapla\u0161\u00edme, ne\u017e abychom v\u011bc jakkoliv rozv\u00edjeli.<\/li>\n\n\n\n<li><strong>Cizolo\u017estv\u00ed, smilstva<\/strong>: My\u0161lenky na nelegitimn\u00ed sex naopak ni\u010d\u00edm vz\u00e1cn\u00fdm nejsou. V t\u00e9to souvislosti se hovo\u0159\u00ed o <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">principu druh\u00e9ho pohledu<\/mark><\/strong>: \n<ul class=\"wp-block-list\">\n<li><strong>To, \u017ee n\u011bkde uvid\u00edm p\u0159ita\u017elivou \u017eenu, ovlivnit nem\u016f\u017eu. To, jestli se na ni pod\u00edv\u00e1m podruh\u00e9, u\u017e ano. A to, jestli za\u010dnu v mysli ne\u010dist\u00e9 my\u0161lenky rozv\u00edjet, za\u010dnu o nich mluvit nebo dokonce pracovat na jejich realizaci, t\u00edm sp\u00ed\u0161e.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Kr\u00e1de\u017ee,&nbsp;l\u017eiv\u00e1&nbsp;sv\u011bdectv\u00ed, ur\u00e1\u017eky:<\/strong> Tak\u00e9 jist\u011b v my\u0161lenk\u00e1ch nic vz\u00e1cn\u00e9ho &#8211; my\u0161lenky n\u011bco si p\u0159ivlastnit, zalhat nebo n\u011bkoho urazit jsou pom\u011brn\u011b b\u011b\u017en\u00e9. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><br><br>Geni\u00e1ln\u011b to vystihl Martin Luther: <br><strong>\u201eNem\u016f\u017eeme zabr\u00e1nit pt\u00e1k\u016fm, aby l\u00e9tali nad na\u0161imi hlavami. M\u016f\u017eeme jim v\u0161ak zabr\u00e1nit v tom, aby si ud\u011blali na na\u0161\u00ed hlav\u011b hn\u00edzdo.\u201c <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Je\u017e\u00ed\u0161&nbsp;odtamtud vy\u0161el a odebral se do kon\u010din T\u00fdru a Sid\u00f3nu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opustil nep\u0159\u00ednosnou diskuzi s farizei a z\u00e1kon\u00edky a p\u0159esunul se jinam.<\/li>\n\n\n\n<li>Farizeov\u00e9 a z\u00e1kon\u00edci do Jeruzal\u00e9ma jist\u011b nep\u0159ivezli o Je\u017e\u00ed\u0161i nikterak kladn\u00e9 hl\u00e1\u0161en\u00ed: Nedodr\u017euje tradici, trv\u00e1 na tom, divn\u011b pracuje s P\u00edsmem a je\u0161t\u011b n\u00e1s ur\u00e1\u017e\u00ed. <\/li>\n\n\n\n<li>Jde o dv\u011b v\u00fdznamn\u00e1 p\u0159\u00edstavn\u00ed f\u00e9nick\u00e1 m\u011bsta. Uvid\u00edme, co tam Je\u017e\u00ed\u0161e vedlo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 A hle, z t\u011bch kon\u010din vy\u0161la&nbsp;<em>n\u011bjak\u00e1<\/em>&nbsp;kananejsk\u00e1 \u017eena a k\u0159i\u010dela: \u201eSmiluj se&nbsp;nade mnou, Pane, Synu David\u016fv! Mou dceru zle&nbsp;<sup>(<\/sup>tr\u00e1p\u00ed d\u00e9mon<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: (M\u00e1 dcera je \u2026) d\u00e9monizov\u00e1na;&nbsp;<\/em><\/li>\n\n\n\n<li>Jako &#8222;obvykle&#8220; nelze vylou\u010dit, \u017ee Je\u017e\u00ed\u0161 se do f\u00e9nick\u00fdch kraj\u016f vypravil hlavn\u011b kv\u016fli t\u00e9to \u017een\u011b. Jej\u00ed modlitby a jej\u00ed v\u00edra vystoupily k nebi a B\u016fh tam nasm\u011broval Zachr\u00e1nce.<\/li>\n\n\n\n<li>Podobn\u011b je mo\u017en\u00e9, \u017ee Je\u017e\u00ed\u0161 se vypravil do Genezaretu pouze proto, aby pomohl dv\u011bma d\u00e9monizovan\u00fdm. Je mo\u017en\u00e9, \u017ee d\u00e9moni z Genezaretu i zdej\u0161\u00ed  d\u00e9mon t\u00fdrsk\u00fd \u010di sid\u00f3nsk\u00fd m\u011bli zna\u010dn\u00fd vliv a \u017ee po jejich vyhn\u00e1n\u00ed se ulevilo cel\u00e9 oblasti. <\/li>\n\n\n\n<li>Ozna\u010den\u00ed <strong>kananejsk\u00e1 <\/strong>vyjad\u0159uje, \u017ee \u017eena byla pohanka. V Mk 7 je naps\u00e1no, \u017ee \u0161lo o Syrofeni\u010danku. Nach\u00e1z\u00edme se ve F\u00e9nicii. <\/li>\n\n\n\n<li>\u017dena ztropila p\u011bknou &#8222;sc\u00e9nu&#8220; &#8211; a\u0165 d\u011blal Je\u017e\u00ed\u0161 v t\u00e9 chv\u00edli cokoliv, \u017eena rozhodn\u011b ru\u0161ila. <\/li>\n\n\n\n<li>\u017dena byla pevn\u011b p\u0159esv\u011bd\u010den\u00e1, \u017ee Je\u017e\u00ed\u0161 j\u00ed m\u016f\u017ee pomoci a byla rozhodnuta se k Je\u017e\u00ed\u0161i &#8222;prok\u0159i\u010det&#8220;. Vynutit  si Jeho pozornost za ka\u017edou cenu. <\/li>\n\n\n\n<li>Naz\u00fdvala Jej <strong>P\u00e1nem a Davidov\u00fdm Synem<\/strong>, co\u017e ukazuje, \u017ee m\u011bla o Je\u017e\u00ed\u0161i jasnou p\u0159edstavu &#8211; v\u011bd\u011bla, \u017ee je P\u00e1nem a \u017ee je potomkem \u017eidovsk\u00e9ho kr\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Ale on j\u00ed neodpov\u011bd\u011bl&nbsp;<em>ani<\/em>&nbsp;slovo. I p\u0159istoupili&nbsp;<em>k n\u011bmu<\/em>&nbsp;jeho u\u010dedn\u00edci a prosili ho: \u201e<sup>(<\/sup>Po\u0161li ji pry\u010d<sup>)<\/sup>,&nbsp;v\u017edy\u0165 za n\u00e1mi k\u0159i\u010d\u00ed!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: (Vyhov j\u00ed,) a\u0165 jde; \u0159.: Propus\u0165 ji;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u017eenu ignoroval a to naprosto.<\/li>\n\n\n\n<li>\u017denu to neodradilo a pokra\u010dovala v k\u0159iku. <\/li>\n\n\n\n<li>U\u010dedn\u00edky to za\u010dalo obt\u011b\u017eovat. Cht\u011bli, aby ji Je\u017e\u00ed\u0161 ok\u0159ikl nebo n\u011bco podobn\u00e9ho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 On \u0159ekl: \u201e<sup>(<\/sup>Byl jsem posl\u00e1n jen<sup>)<\/sup>&nbsp;ke&nbsp;ztracen\u00fdm ovc\u00edm&nbsp;<em>it<\/em>&nbsp;domu Izraele.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Nejsem posl\u00e1n, le\u010d \u2026<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 sv\u016fj postoj vysv\u011btluje u\u010dedn\u00edk\u016fm: Tohle nen\u00ed moje v\u011bc, J\u00e1 jsem p\u0159i\u0161el pro \u017didy a kv\u016fli nim. Nemohu svou pozornost rozptylovat. <\/li>\n\n\n\n<li>Co tedy pohled\u00e1val v pohansk\u00e9 krajin\u011b? Z\u0159ejm\u011b p\u0159i\u0161el za sv\u00fdmi krajany, kte\u0159\u00ed tam \u017eili v diaspo\u0159e? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Ona v\u0161ak p\u0159i\u0161la,&nbsp;<sup>(<\/sup>klan\u011bla se mu<sup>)<\/sup>&nbsp;a \u0159\u00edkala: \u201ePane, pomoz mi!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;za\u010dala&nbsp;se mu klan\u011bt;&nbsp;[var.: poklonila se mu];<\/em><\/li>\n\n\n\n<li>\u017dena kone\u010dn\u011b prorazila &#8222;kord\u00f3n&#8220; u\u010dedn\u00edk\u016f. Mo\u017en\u00e1 sly\u0161ela, \u017ee se o n\u00ed bav\u00ed. M\u011bla strach, \u017ee Je\u017e\u00ed\u0161 p\u0159ik\u00e1\u017ee u\u010dedn\u00edk\u016fm a\u0165 ji vyk\u00e1\u017eou. <\/li>\n\n\n\n<li>\u017dena byla odhodlan\u00e1 a p\u0159itom pokorn\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 On odpov\u011bd\u011bl: \u201eNen\u00ed spr\u00e1vn\u00e9 vz\u00edt chl\u00e9b d\u011btem&nbsp;a hodit&nbsp;<em>opened<\/em>&nbsp;ps\u016fm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: chl\u00e9b d\u011bt\u00ed;<\/em><\/li>\n\n\n\n<li><em>\u0159.&nbsp;kynarion&nbsp;ozna\u010duje podle n\u011bkter\u00fdch vyklada\u010d\u016f dom\u00e1c\u00edho psa na rozd\u00edl od ps\u016f zdivo\u010del\u00fdch&nbsp;ky\u00f3n, kte\u0159\u00ed se voln\u011b potulovali po ulic\u00edch;<\/em><\/li>\n\n\n\n<li>Podobenstv\u00ed, kter\u00e9 Je\u017e\u00ed\u0161 v\u016f\u010di \u017een\u011b pou\u017eil, je brut\u00e1ln\u00ed: \u017didy naz\u00fdv\u00e1 d\u011btmi a pohany (tedy i ji a jej\u00ed dceru) psy. <\/li>\n\n\n\n<li>Obecn\u011b je p\u0159\u00edklad jist\u011b pravdiv\u00fd &#8211; odep\u0159\u00edt j\u00eddlo d\u00edt\u011bti ve prosp\u011bch psa, opravdu nen\u00ed spr\u00e1vn\u00e9, jde o  zvr\u00e1cenost, kterou nikdo neud\u011bl\u00e1.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 situaci takto na\u010d\u00edtal: Mus\u00edm se soust\u0159edit na sv\u016fj hlavn\u00ed \u00fakol, tedy na Bo\u017e\u00ed lid, na \u017didy.<\/li>\n\n\n\n<li>Mohlo by se zd\u00e1t, \u017ee Je\u017e\u00ed\u0161 m\u011bl omezen\u00e9 mno\u017estv\u00ed moci, kterou mohl d\u00e1vat d\u00e1l, \u017ee j\u00ed nemohl &#8222;pl\u00fdtvat&#8220;. To z\u0159ejm\u011b nikoliv, ale jako \u010dlov\u011bk m\u011bl omezen\u00e9 mno\u017estv\u00ed \u010dasu a sil. Kdyby se zastavil u ka\u017ed\u00e9ho, nikdy by nikam nedo\u0161el. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Ona \u0159ekla: \u201eAno, Pane, ale v\u017edy\u0165&nbsp;<em>.<\/em>&nbsp;psi&nbsp;jed\u00ed z drobt\u016f, kter\u00e9 padaj\u00ed se stolu jejich p\u00e1n\u016f.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u017dena nic nerozporovala, neh\u00e1dala se, neurazila se. Z\u016fstala v r\u00e1mci Je\u017e\u00ed\u0161ova p\u0159\u00edm\u011bru, pouze ho s nekone\u010dnou pokorou rozvedla. <\/li>\n\n\n\n<li>Ano, m\u00e1\u0161 pravdu, ale j\u00e1 nepros\u00edm o nic velk\u00e9ho &#8211; pouze o &#8222;drobek&#8220; tv\u00e9 moci. Pro tebe je to mali\u010dkost a pro m\u011b je to z\u00e1sadn\u00ed. <\/li>\n\n\n\n<li>Jde o jedno z nejkr\u00e1sn\u011bj\u0161\u00edch m\u00edst v P\u00edsmu. Ukazuje n\u00e1m toho o Bohu mnoho. B\u016fh oce\u0148uje:\n<ul class=\"wp-block-list\">\n<li>neochv\u011bjnou v\u00edru v Jeho moc<\/li>\n\n\n\n<li>kdy\u017e se ned\u00e1me odradit nep\u0159\u00edzniv\u00fdmi okolnostmi<\/li>\n\n\n\n<li>pokoru. Pokoru nelze p\u0159ehnat. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Tehdy j\u00ed Je\u017e\u00ed\u0161 odpov\u011bd\u011bl: \u201e\u00d3 \u017eeno, tv\u00e1 v\u00edra&nbsp;<em>\"I have<\/em>&nbsp;velik\u00e1.&nbsp;Sta\u0148 se ti, jak chce\u0161.\u201c&nbsp;A od t\u00e9 hodiny&nbsp;byla jej\u00ed dcera uzdravena.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160lo o jeden z p\u0159\u00edklad\u016f velik\u00e9 v\u00edry a pokory, kter\u00e1 Je\u017e\u00ed\u0161e &#8222;dostala&#8220;. <\/li>\n\n\n\n<li>\u017den\u011b vyhov\u011bl a je\u0161t\u011b vysoce ocenil jej\u00ed p\u0159\u00edstup.<\/li>\n\n\n\n<li>V \u010dem spo\u010d\u00edvala velikost \u017eeniny v\u00edry? V odhodl\u00e1n\u00ed, s jak\u00fdm si st\u00e1la za sv\u00fdm a nenechala se odradit a v poko\u0159e. Tak\u00e9 v tom, \u017ee byla sk\u00e1lopevn\u011b p\u0159esv\u011bd\u010den\u00e1, \u017ee Je\u017e\u00ed\u0161 jej\u00ed dce\u0159i m\u016f\u017ee pomoci.<\/li>\n\n\n\n<li>Dalo by se \u0159\u00edci, \u017ee aby dos\u00e1hla sv\u00e9ho, nelp\u011bla na sv\u00e9 d\u016fstojnosti. Nechala se poni\u017eovat.<\/li>\n\n\n\n<li>D\u00e1 se z \u00fast Krista mluvit o poni\u017eov\u00e1n\u00ed? To t\u011b\u017eko. B\u016fh nikoho neponi\u017euje ani nepodce\u0148uje. B\u016fh je velk\u00fdm nep\u0159\u00edtelem &#8222;p\u0159ij\u00edm\u00e1n\u00ed osob&#8220; z jak\u00e9hokoliv d\u016fvodu.<\/li>\n\n\n\n<li>Jak to tedy bylo? To p\u0159ipodobn\u011bn\u00ed k d\u011btem a ps\u016fm p\u0159ece opravdu moc dob\u0159e nevyzn\u00edv\u00e1. Odpov\u011b\u010f je dvoj\u00ed:  \n<ul class=\"wp-block-list\">\n<li>Jednak toto nep\u0159\u00edjemn\u00e9 p\u0159ipodobn\u011bn\u00ed zkr\u00e1tka JE vystihuj\u00edc\u00ed. Mus\u00edme se um\u011bt sm\u00ed\u0159it s t\u00edm, \u017ee nejsme st\u0159edem vesm\u00edru a d\u011bjiny Bo\u017e\u00edho jedn\u00e1n\u00ed se sv\u011btem se neto\u010d\u00ed kolem n\u00e1s. Vyvolen\u00fd je jin\u00fd n\u00e1rod, ne\u017eli ten n\u00e1\u0161; d\u011bjiny se to\u010d\u00ed kolem Krista a kolem \u017did\u016f, nikoliv kolem n\u00e1s. Takov\u00e1 je realita. Pokud n\u00e1s B\u016fh z milosti n\u011bjak\u00fdm zp\u016fsobem zahrne do sv\u00fdch pl\u00e1n\u016f, jde o naprost\u00fd nadstandard. P\u0159iznat si to vy\u017eaduje pokoru.<\/li>\n\n\n\n<li>A za druh\u00e9 Je\u017e\u00ed\u0161 t\u00e9to zoufal\u00e9 matce &#8222;nahr\u00e1val na sme\u010d&#8220;. Vytv\u00e1\u0159el j\u00ed p\u0159edpol\u00ed pro to, aby se mohla projevit velikost a kr\u00e1sa jej\u00ed v\u00edry a pokory v cel\u00e9m sv\u00e9m \u0161okuj\u00edc\u00edm rozsahu.<\/li>\n\n\n\n<li>D\u011blal to ne\u00famysln\u011b, proto\u017ee byl vz\u00e1p\u011bt\u00ed jej\u00ed odpov\u011bd\u00ed s\u00e1m zasko\u010den. Necht\u011bl ji tr\u00e1pit, pouze j\u00ed (pon\u011bkud drsn\u011b, ale pravdiv\u011b) sd\u011bloval, jak se v\u011bci maj\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde o jeden z nej\u00fa\u017easn\u011bj\u0161\u00edch p\u0159\u00edklad\u016f v\u00edry. Podobn\u011b Je\u017e\u00ed\u0161e zasko\u010dila v\u00edra setn\u00edka oroduj\u00edc\u00edho za sv\u00e9ho nemocn\u00e9ho sluhu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zastavme se u dal\u0161\u00edch p\u0159\u00edpad\u016f, kdy Je\u017e\u00ed\u0161 k n\u011bkomu nebo o n\u011bkom nemluv\u00ed hezky (\u010di p\u0159\u00edmo &#8222;nad\u00e1v\u00e1&#8220;):\n<ul class=\"wp-block-list\">\n<li>farizeov\u00e9: pokrytci, slep\u00ed v\u016fdci, ob\u00edlen\u00e9 hroby, had\u00ed plemeno, \u010f\u00e1blovy d\u011bti, <\/li>\n\n\n\n<li>u\u010dedn\u00edci: Jdi mi cesty, satane. Pokolen\u00ed nev\u011b\u0159\u00edc\u00ed a zvr\u00e1cen\u00e9!<\/li>\n\n\n\n<li>Ned\u011blejte z domu m\u00e9ho Otce doup\u011b lupi\u010d\u016f<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>N\u011bkter\u00e9 v\u00fdroky Je\u017e\u00ed\u0161 pron\u00e1\u0161el zjevn\u011b zna\u010dn\u011b &#8222;vyto\u010den\u00fd&#8220;, tak\u017ee by mo\u017en\u00e1 krit\u00e9ria nad\u00e1vky spl\u0148ovaly. <\/li>\n\n\n\n<li>Ot\u00e1zka je, jak nad\u00e1vku definovat: snad jako v\u00fdrok, jeho\u017e c\u00edlem je n\u011bkoho urazit, pon\u00ed\u017eit, znev\u00e1\u017eit nebo vyj\u00e1d\u0159it opovr\u017een\u00ed? D\u016fle\u017eit\u00e1 je ale motivace \u0159e\u010dn\u00edka. <\/li>\n\n\n\n<li>D\u00e1 se tedy \u0159\u00edci, \u017ee to, co je pravdiv\u00e9, nem\u016f\u017ee b\u00fdt ur\u00e1\u017ekou? \n<ul class=\"wp-block-list\">\n<li>Ve zn\u00e1m\u00e9m Jir\u00e1nkov\u011b vtipu to tak nevypad\u00e1: <em>J\u00e1 jsem J\u00edra z Val\u0161ova, pr\u00fd jsi o n\u00e1s \u0159ek, \u017ee \u017eerem chrousty. &#8230; V\u017edy\u0165 je to pravda! &#8230; r\u00e1na do nosu&#8230; J\u00e1 ti d\u00e1m pravdu, lh\u00e1\u0159i prolhanej!&#8230;. n\u00e1siln\u00edk se vrac\u00ed dom\u016f, v\u00edt\u00e1 ho man\u017eelka: To je dost, \u017ee jde\u0161, chrousti u\u017e budou pomalu studen\u00fd.<\/em><\/li>\n\n\n\n<li>Pravda by nem\u011bla b\u00fdt nikdy ur\u00e1\u017ekou, i kdy\u017e mi lid\u00e9 si pravdu dok\u00e1\u017eeme sd\u011blovat laskav\u011b i p\u011bkn\u011b hnusn\u011b. <\/li>\n\n\n\n<li>Nav\u00edc v dne\u0161n\u00ed dob\u011b jsme zvykl\u00ed nemluvit p\u0159\u00edmo a i malou kritiku balit do mno\u017estv\u00ed opatrn\u00fdch slov. T\u00edmto zlozvykem Je\u017e\u00ed\u0161 netrp\u011bl. Nem\u011bl jej zapot\u0159eb\u00ed: Nepot\u0159eboval se nikomu zavd\u011b\u010dit a a\u017e smrti v Jeruzal\u00e9m\u011b nad n\u00edm byla Bo\u017e\u00ed ochrann\u00e1 ruka. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tak\u00e9 ve SZ jsou nes\u010detn\u00e9 p\u0159\u00edklady, kdy proroci \/ B\u016fh se o n\u011bkom vyjad\u0159uj\u00ed velmi ost\u0159e.\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed lid: D\u011bvka, prolhan\u00ed  a vzpurn\u00ed synov\u00e9, tup\u011bj\u0161\u00ed, ne\u017e dobytek, plemeno had\u00ed, zl\u00ed past\u00fd\u0159i, slep\u00ed str\u00e1\u017eci, plan\u00e1 r\u00e9va, <\/li>\n\n\n\n<li>N\u00e1rody: pozvracen\u00fd opilec a mnoho dal\u0161\u00edho. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 A p\u0159ech\u00e1zeje odtamtud, pro\u0161el Je\u017e\u00ed\u0161 kolem Galilejsk\u00e9ho mo\u0159e, vystoupil na horu&nbsp;a posadil se tam.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u0161el F\u00e9nici\u00ed a vystoupil na jeden z kopc\u016f u jezera. Mo\u017en\u00e1 si cht\u011bl odpo\u010dinout, sp\u00ed\u0161e ale o\u010dek\u00e1val, \u017ee se mu bude l\u00e9pe organizovat z\u00e1stup, kter\u00fd za n\u00edm doraz\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Tu k n\u011bmu p\u0159i\u0161ly velik\u00e9 z\u00e1stupy, kter\u00e9&nbsp;m\u011bly s sebou chrom\u00e9, slep\u00e9, zmrza\u010den\u00e9, n\u011bm\u00e9&nbsp;a mnoh\u00e9 jin\u00e9. Polo\u017eili mu je k noh\u00e1m a&nbsp;<em>with<\/em>&nbsp;je uzdravil,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jsou uvedeny sam\u00e9 z\u00e1va\u017en\u00e9, ne\u0159e\u0161iteln\u00e9 a organick\u00e9 choroby. <\/li>\n\n\n\n<li>\u017d\u00e1dn\u00e1 z diagn\u00f3z pro Je\u017e\u00ed\u0161e nebyla probl\u00e9mem. Z\u00e1sahy do t\u011bla p\u0159itom mus\u00ed naprosto komplexn\u00ed &#8211; jestli\u017ee je n\u011bkdo slep\u00fd, nesta\u010d\u00ed mu d\u00e1t nov\u00e9 oko, ale je t\u0159eba z\u00e1sahu do mozku,  aby mozek s vjemy um\u011bl pracovat. U n\u011bm\u00e9ho jde snad o je\u0161t\u011b komplexn\u011bj\u0161\u00ed z\u00e1sah. Atd.<\/li>\n\n\n\n<li>Chodili za Je\u017e\u00ed\u0161em pouze lid\u00e9 se z\u00e1va\u017en\u00fdmi diagn\u00f3zami? A kde byla hranice, s \u010d\u00edm u\u017e se za Je\u017e\u00ed\u0161em vypravit a co je\u0161t\u011b br\u00e1t jako b\u011b\u017enou sou\u010d\u00e1st \u017eivota? Pomohl Je\u017e\u00ed\u0161 ka\u017ed\u00e9mu nebo n\u011bkter\u00e9 lidi s banalitami poslal pry\u010d?<\/li>\n\n\n\n<li>Kdy\u017e po zlomenin\u011b m\u00edrn\u011b kulh\u00e1m? Kdy\u017e vid\u00edm jen na jedno oko? Kdy\u017e jsem kr\u00e1tkozrak\u00fd nebo nedosl\u00fdchav\u00fd nebo \u0161patn\u011b vyslovuju? Je to hloup\u00e9, ale ne katastrofa.<\/li>\n\n\n\n<li>A kde byla v\u011bkov\u00e1 hranice? P\u0159ivedli jsme na\u0161\u00ed devades\u00e1tiletou babi\u010dku, proto\u017ee nesly\u0161\u00ed a \u0161patn\u011b chod\u00ed. Co by pro ni Je\u017e\u00ed\u0161 ud\u011blal? Zlep\u0161il by zrak, sluch i mobilitu i j\u00ed?<\/li>\n\n\n\n<li>Je m\u00e1lo lid\u00ed, na kter\u00fdch by nebylo, co &#8222;vylep\u0161it&#8220; &#8211; ka\u017ed\u00e9ho n\u011bkdy bol\u00ed v z\u00e1dech nebo hlava nebo ho p\u00e1l\u00ed \u017e\u00e1ha. S v\u011bkem obt\u00ed\u017e\u00ed p\u0159ib\u00fdv\u00e1. <\/li>\n\n\n\n<li>\u0160el bych za Je\u017e\u00ed\u0161em j\u00e1 se sv\u00fdmi zdravotn\u00edmi probl\u00e9my? M\u00e1m jich \u0159adu, jsou otravn\u00e9, ale v z\u00e1sad\u011b m\u011b p\u0159\u00edli\u0161 neomezuj\u00ed, n\u011bkter\u00e9 m\u00e1m odjak\u017eiva, n\u011bkter\u00e9 souvis\u00ed s v\u011bkem.<\/li>\n\n\n\n<li>V ambulanci jsem o\u0161et\u0159il tis\u00edce pacient\u016f &#8211; n\u011bkte\u0159\u00ed jsou z\u00e1va\u017en\u011b nemocn\u00ed, n\u011bkte\u0159\u00ed p\u0159ich\u00e1zej\u00ed s &#8222;banalitami&#8220; (bez toho, \u017ee bych jejich obt\u00ed\u017ee zleh\u010doval). \u010casto p\u0159\u00ed\u010dinu jejich obt\u00ed\u017e\u00ed nezjist\u00edm.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161i jist\u011b sta\u010dilo, sd\u011blen\u00ed, \u017ee  m\u011b po j\u00eddle bol\u00ed b\u0159icho: B\u016fh jist\u011b v\u00ed, v \u010dem je probl\u00e9m a m\u016f\u017ee v\u011bc vy\u0159e\u0161it bez toho, aby Je\u017e\u00ed\u0161 musel stanovovat diagn\u00f3zu.<\/li>\n\n\n\n<li>Doporu\u010dil Je\u017e\u00ed\u0161 n\u011bkomu, kdo si za sv\u00e9 obt\u00ed\u017ee, zm\u011bnu \u017eivotn\u00edho stylu nebo uzdravoval ? Ve smyslu: Nese\u010f cel\u00fd den u po\u010d\u00edta\u010de, nebude t\u011b bolet za krkem. Ned\u00edvej se na horory, nebude\u0161 m\u00edt \u0161patn\u00e9 sny. Neku\u0159, nebude\u0161 du\u0161n\u00fd. <\/li>\n\n\n\n<li>Sp\u00ed\u0161e odhaduj\u00ed, \u017ee lid\u00e9 tehdej\u0161\u00ed doby chodili za Kristem pouze s v\u011bcmi opravdu z\u00e1va\u017en\u00fdmi, ale t\u011b\u017eko \u0159\u00edci.<\/li>\n\n\n\n<li>Kdysi jsem byl l\u00e9ka\u0159sk\u00e9m treku v Himal\u00e1j\u00edch. V odlehl\u00e9 horsk\u00e9 vesnici jsme t\u0159i dny z\u00e1jemc\u016fm poskytovali jednoduch\u00e9 l\u00e9ka\u0159sk\u00e9 o\u0161et\u0159en\u00ed (a zv\u011bstovali Krista). V z\u00e1sad\u011b byli v\u0161ichni vesni\u010dan\u00e9 velmi zdrav\u00ed, kdy\u017e se ale rozk\u0159iklo, \u017ee p\u0159ijeli &#8222;dokto\u0159i&#8220; s n\u011bjakou st\u00ed\u017enost\u00ed p\u0159i\u0161el \u00fapln\u011b ka\u017ed\u00fd. Ka\u017ed\u00fd se nechal poslechnout fonendoskopem, zm\u011b\u0159it si tlak (m\u011bli jej dokonal\u00fd,  v\u0161ichni m\u011bli neskute\u010dnou fyzi\u010dku) a ode\u0161el s n\u011bjak\u00fdmi tabletami, alespo\u0148 s vitam\u00edny. A p\u00e1r skute\u010dn\u011b nemocn\u00fdch se ve vesnici tak\u00e9 na\u0161lo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 tak\u017ee z\u00e1stup&nbsp;u\u017easl,&nbsp;kdy\u017e&nbsp;vid\u011bl,&nbsp;\u017ee n\u011bm\u00ed mluv\u00ed, zmrza\u010den\u00ed jsou zdrav\u00ed, chrom\u00ed chod\u00ed a slep\u00ed vid\u00ed; i&nbsp;vzdali&nbsp;chv\u00e1lu&nbsp;<sup>(<\/sup>Bohu Izraele<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: z\u00e1stupy;<\/em><\/li>\n\n\n\n<li><em>Toto spojen\u00ed je v NS je\u0161t\u011b v&nbsp;L 1,68\u2020  <sup>(<\/sup>Po\u017eehnan\u00fd&nbsp;P\u00e1n, B\u016fh Izraele,<sup>)<\/sup>&nbsp;proto\u017ee nav\u0161t\u00edvil&nbsp;a&nbsp;<sup>(<\/sup>vykoupil sv\u016fj lid<sup>)<\/sup><\/em><\/li>\n\n\n\n<li>Lid\u00e9 byli u vytr\u017een\u00ed a naprosto ch\u00e1pali, \u017ee tohle m\u016f\u017ee d\u011blat pouze B\u016fh. Obr\u00e1tili sv\u016fj vd\u011bk spr\u00e1vn\u00fdm sm\u011brem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Je\u017e\u00ed\u0161&nbsp;si pak zavolal sv\u00e9 u\u010dedn\u00edky a \u0159ekl: \u201eJsem&nbsp;hluboce&nbsp;pohnut&nbsp;nad t\u00edm z\u00e1stupem, proto\u017ee ji\u017e t\u0159i dny z\u016fst\u00e1vaj\u00ed se mnou a nemaj\u00ed co j\u00edst. A nechci je propustit hladov\u00e9, aby nezemdleli na cest\u011b.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Schyluje se k dal\u0161\u00edmu z\u00e1zra\u010dn\u00e9mu sycen\u00ed. U\u010dedn\u00edci mo\u017en\u00e1 ji\u017e byli m\u00e9n\u011b p\u0159ekvapeni?<\/li>\n\n\n\n<li>Zji\u0161\u0165ujeme, \u017ee Je\u017e\u00ed\u0161 na kopci pobl\u00ed\u017e |jezera str\u00e1vil s davem lid\u00ed cel\u00e9 t\u0159i dny a noci. V noci v\u0161ichni kempovali &#8222;pod \u0161\u00edr\u00e1kem&#8220;, p\u0159es den se Je\u017e\u00ed\u0161 v\u011bnoval nemocn\u00fdm, s lidmi se bavil a tak\u00e9 ji jist\u011b vyu\u010doval. Muselo mezi v\u0161emi vzniknout pouto.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 A u\u010dedn\u00edci mu&nbsp;\u0159ekli: \u201eKde&nbsp;vezmeme v pustin\u011b tolik chleb\u016f, abychom nasytili takov\u00fd z\u00e1stup?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010clov\u011bk by skoro \u0159ekl, \u017ee u\u010dedn\u00edky u\u017e po minul\u00e9 zku\u0161enosti mohlo napadnou, \u017ee nejde o v\u00fdzvu k tomu, aby se vydali na n\u00e1kupy. <\/li>\n\n\n\n<li>O\u010dek\u00e1val bych, \u017ee si \u0159eknou: Hele, zase bude sycen\u00ed z\u00e1stup\u016f &#8211; jak to m\u00e1me nachystat? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Je\u017e\u00ed\u0161 jim&nbsp;\u0159ekl: \u201eKolik m\u00e1te chleb\u016f?\u201c Oni \u0159ekli: \u201eSedm a n\u011bkolik rybi\u010dek.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt byli u\u010dedn\u00edci vybaveni alespo\u0148 n\u011bjak\u00fdmi z\u00e1sobami, nebo j\u00eddlo vybrali ze z\u00e1stupu (od chlapce, jak v\u00edme odjinud). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 op\u011bt necht\u011bl vych\u00e1zet z ni\u010deho (i kdy\u017e by to pro N\u011bj jist\u011b nebyl \u017e\u00e1dn\u00fd probl\u00e9m), ale cht\u011bl pou\u017e\u00edt a rozmno\u017eit to, co je mu d\u00e1no k dispozici. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Na\u0159\u00eddil z\u00e1stupu posadit se na zem;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Lid\u00e9 z\u0159ejm\u011b r\u016fzn\u011b post\u00e1vali, kolem Je\u017e\u00ed\u0161e byla tla\u010denice stoj\u00edc\u00edch.<\/li>\n\n\n\n<li>Takto se lid\u00e9 museli trochu zorganizovat, &#8222;rozvolnit&#8220; tlak, usednout.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 vzal t\u011bch sedm chleb\u016f a ty ryby,&nbsp;vzdal&nbsp;d\u00edky, rozl\u00e1mal a d\u00e1val u\u010dedn\u00edk\u016fm a u\u010dedn\u00edci z\u00e1stup\u016fm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 se op\u011bt nejprve pomodlil d\u011bkovnou modlitbu- pravd\u011bpodobn\u011b <em><strong>Baruch ata Adonaj, Elohejnu melech ha-olam<\/strong> (Po\u017eehnan\u00fd jsi, Hospodine, n\u00e1\u0161 Bo\u017ee, Kr\u00e1li vesm\u00edru) <strong>ha-moci lechem min ha-arec.<\/strong><br>(kter\u00fd p\u0159iv\u00e1d\u00ed chl\u00e9b ze zem\u011b)<\/em><\/li>\n\n\n\n<li>J\u00eddlo stvo\u0159en\u00e9 Je\u017e\u00ed\u0161ov\u00fdm stvo\u0159itelsk\u00fdm z\u00e1zrakem op\u011bt distribuovali u\u010dedn\u00edci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 V\u0161ichni pojedli a nasytili se; a sebrali sedm pln\u00fdch ko\u0161\u016f zbyl\u00fdch \u00falomk\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh op\u011bt netro\u0161ka\u0159il. V\u0161ichni m\u011bli dostatek a to do t\u00e9 m\u00edry, \u017ee se mohli naj\u00edst, kolik se do nich ve\u0161lo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 T\u011bch,&nbsp;kte\u0159\u00ed&nbsp;jedli, bylo \u010dty\u0159i tis\u00edce mu\u017e\u016f krom\u011b \u017een a d\u011bt\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nasyceno mohlo b\u00fdt kolem deseti tis\u00edc lid\u00ed. To m\u016f\u017ee b\u00fdt k deseti tun\u00e1m chleba a ryb.<\/li>\n\n\n\n<li>B\u016fh neposkytl pouze z\u00e1kladn\u00ed potravinu, tedy chl\u00e9b, kter\u00fd by lidi jist\u011b nasytil, ale kompletn\u00ed menu. Ryby z\u0159ejm\u011b ji\u017e byly uzen\u00e9 nebo pe\u010den\u00e9, nebylo t\u0159eba rozd\u011bl\u00e1vat ohn\u011b a op\u00e9kat je. Pe\u010den\u00e1 nebo uzen\u00e1 ryba je opravdov\u00e1 dobrota.<\/li>\n\n\n\n<li>Vody muselo b\u00fdt na kopci dosti. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 Potom z\u00e1stupy propustil, vstoupil na lo\u010f&nbsp;a p\u0159iplul&nbsp;na \u00fazem\u00ed Magadan.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jist\u011b se mu s lidmi lou\u010dilo leh\u010deji, kdy\u017e v\u011bd\u011bl, \u017ee nejsou vyhladov\u011bli.  Rozlou\u010dil se, poobj\u00edmali se, ka\u017ed\u00fd se jej cht\u011bl je\u0161t\u011b alespo\u0148 dotknout. <\/li>\n\n\n\n<li>Pak u\u017e bylo t\u0159eba vyrazit d\u00e1le. <\/li>\n\n\n\n<li>Kde je Magadan?  (Marek m\u00e1 oblast Dalmanuty). B\u00fdv\u00e1 spojov\u00e1n s m\u011bstem Magdala  na z\u00e1padn\u00edm pob\u0159e\u017e\u00ed Galilejsk\u00e9ho jezera, nedaleko dne\u0161n\u00edho m\u011bsta Tiberias. \u0160lo o pravd\u011bpodobn\u00e9 rodi\u0161t\u011b Marie z Magdaly (Marie Magdal\u00e9ny).<br>Pokud je Magadan toto\u017en\u00fd s Magdalou, Je\u017e\u00ed\u0161 p\u0159ist\u00e1l v regionu, kter\u00fd byl d\u016fle\u017eit\u00fdm ryb\u00e1\u0159sk\u00fdm centrem a m\u011bl strategickou polohu p\u0159i Galilejsk\u00e9m jeze\u0159e.<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"3c5d7ddb-4001-462e-9f3f-776706127402\">Slovo &#8222;odklonit&#8220; m\u00e1 pejorativn\u00ed v\u00fdznam &#8211;  pou\u017e\u00edval jej pro ve\u0159ejn\u00e9 pen\u00edze, kter\u00e9 pou\u017eil pro svou rodinu n\u011bjak\u00fd ministr  <a href=\"#3c5d7ddb-4001-462e-9f3f-776706127402-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Tehdy p\u0159i\u0161li k Je\u017e\u00ed\u0161ovi z Jeruzal\u00e9ma farizeov\u00e9 a&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona&nbsp;a \u0159ekli:&nbsp; 2 \u201ePro\u010d tvoji u\u010dedn\u00edci p\u0159estupuj\u00ed tradici&nbsp;star\u0161\u00edch? V\u017edy\u0165 si neom\u00fdvaj\u00ed&nbsp;[sv\u00e9]&nbsp;ruce, kdy\u017e jed\u00ed chl\u00e9b.\u201c 3 On jim odpov\u011bd\u011bl: \u201ePro\u010d i vy p\u0159estupujete&nbsp;Bo\u017e\u00ed p\u0159\u00edkaz kv\u016fli sv\u00e9 tradici? 4 V\u017edy\u0165&nbsp;B\u016fh \u0159ekl:&nbsp;\u201aCti otce a matku\u2018&nbsp;a \u201akdo zlo\u0159e\u010d\u00ed otci nebo matce, a\u0165 zem\u0159e.\u2018 5 Vy v\u0161ak \u0159\u00edk\u00e1te: Kdo by \u0159ekl otci [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Slovo \\\"odklonit\\\" m\u00e1 pejorativn\u00ed v\u00fdznam -  pou\u017e\u00edval jej pro ve\u0159ejn\u00e9 pen\u00edze, kter\u00e9 pou\u017eil pro svou rodinu n\u011bjak\u00fd ministr \",\"id\":\"3c5d7ddb-4001-462e-9f3f-776706127402\"}]"},"categories":[43],"tags":[],"class_list":["post-7503","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7503"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7503\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}