{"id":7490,"date":"2024-01-30T16:34:00","date_gmt":"2024-01-30T15:34:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7490"},"modified":"2024-12-23T10:18:11","modified_gmt":"2024-12-23T09:18:11","slug":"izajas-kapitola-30","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-30\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 30"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 B\u011bda&nbsp;um\u00edn\u011bn\u00fdm&nbsp;syn\u016fm,&nbsp;<em>\"I have<\/em>&nbsp;Hospodin\u016fv v\u00fdrok, kte\u0159\u00ed prov\u00e1d\u011bj\u00ed&nbsp;pl\u00e1n,&nbsp;ale&nbsp;<sup>(<\/sup>ne ode mne,<sup>)<\/sup> a vyl\u00e9vaj\u00ed \u00falitbu,&nbsp;ale ne&nbsp;<em>podle<\/em>&nbsp;m\u00e9ho ducha,&nbsp;<em>21<\/em>&nbsp;aby vr\u0161ili h\u0159\u00edch na h\u0159\u00edch;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: beze m\u011b;<\/em><\/li>\n\n\n\n<li><em>tzn.: p\u0159i uzav\u00edr\u00e1n\u00ed smluv; tedy n~: uzav\u00edraj\u00ed smlouvy;<\/em><\/li>\n\n\n\n<li><em>n.: Ducha; n~: m\u00fdch z\u00e1m\u011br\u016f;&nbsp;<\/em><\/li>\n\n\n\n<li>P\u0159edch\u00e1zela kapitola o konci d\u011bjin &#8211; o definitivn\u00edm potla\u010den\u00ed zla a v\u00edt\u011bzstv\u00ed Boha, o prohl\u00e9dnut\u00ed Izraele.<\/li>\n\n\n\n<li>Tak daleko ale je\u0161t\u011b nejsme &#8211; vrac\u00edme se do Izraele a n\u00e1sleduje Bo\u017e\u00ed &#8222;b\u011bda&#8220;. Izrael, tedy Bo\u017e\u00ed synov\u00e9 jsou:\n<ul class=\"wp-block-list\">\n<li><strong>Um\u00edn\u011bn\u00ed<\/strong>: D\u011blaj\u00ed si svoje, nedaj\u00ed si \u0159\u00edci, necht\u011bj\u00ed se nechat korigovat.<\/li>\n\n\n\n<li><strong>Prov\u00e1d\u011bj\u00ed&nbsp;pl\u00e1n, kter\u00fd nen\u00ed od Boha:<\/strong> Prosazuj\u00ed sv\u00e9 pl\u00e1ny, Bo\u017e\u00ed pl\u00e1ny je nezaj\u00edmaj\u00ed &#8211;  a necht\u011bj\u00ed se nechat korigovat.<\/li>\n\n\n\n<li><strong>Vyl\u00e9vaj\u00ed \u00falitbu,&nbsp;ale ne&nbsp;<em>podle<\/em>&nbsp;Bo\u017e\u00edho ducha<\/strong>: Maj\u00ed i svou n\u00e1bo\u017eenskou agendu, ale ta je rovn\u011b\u017e zcela na Bohu nez\u00e1visl\u00e1. <\/li>\n\n\n\n<li>K \u010demu je n\u00e1bo\u017eenstv\u00ed bez Boha? Je pouh\u00fdm h\u0159\u00edchem. <\/li>\n\n\n\n<li>Kombinace vlastn\u00edch pl\u00e1n\u016f a vlastn\u00edch n\u00e1bo\u017eensk\u00fdch \u00fakon\u016f je pouh\u00fdm <strong>vr\u0161en\u00edm h\u0159\u00edchu na h\u0159\u00edch<\/strong>.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2  <em>t\u011bm<\/em>, kte\u0159\u00ed zam\u00fd\u0161lej\u00ed sestoupit&nbsp;<em>He<\/em>&nbsp;Egypta&nbsp;\u2014 av\u0161ak m\u00fdch \u00fast se&nbsp;<em>while<\/em>&nbsp;nedopt\u00e1vaj\u00ed&nbsp;\u2014 aby hledali bezpe\u010d\u00ed pod z\u00e1\u0161titou&nbsp;faraona a na\u0161li \u00fato\u010di\u0161t\u011b ve st\u00ednu&nbsp;Egypta.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>metafora pro kr\u00e1le, kter\u00fd poskytuje ochranu; Hospodin m\u011bl b\u00fdt jejich st\u00ednem;<\/em><\/li>\n\n\n\n<li>Izrael byl v obt\u00ed\u017en\u00e9 situaci &#8211; pod tlakem asyrsk\u00fdch dobyvatel\u016f hledal mo\u017enost, jak vyv\u00e1znout. Hledat spojence. Egypt, dal\u0161\u00ed velmoc sv\u00e9 doby vyva\u017eoval moc As\u00fdrie a nab\u00edzel se jako logick\u00fd spojenec. P\u0159i uzav\u0159en\u00ed vazalsk\u00e9 smlouvy s Egyptem mu tento mohl zajistit ochranu.<\/li>\n\n\n\n<li>Historick\u00fd kontext: Asyrsk\u00e1 invaze do Judska, na kterou Izaj\u00e1\u0161 nar\u00e1\u017e\u00ed, se odehr\u00e1vala v roce 701 p\u0159. n. l. za vl\u00e1dy judsk\u00e9ho kr\u00e1le Chizkij\u00e1\u0161e. Vedl ji asyrsk\u00fd kr\u00e1l <strong>Sancher\u00edb<\/strong>, vedla k dobyt\u00ed mnoha judsk\u00fdch m\u011bst v\u010detn\u011b d\u016fle\u017eit\u00e9ho Lak\u00ed\u0161e. As\u00fdrie v tu dobu m\u011bla ji\u017e podman\u011bno severn\u00ed izraelsk\u00e9 kr\u00e1lovstv\u00ed  (722 p\u0159. n. l.).<\/li>\n\n\n\n<li>Jeruzal\u00e9m byl obkl\u00ed\u010den, ale d\u00edky Chizkij\u00e1\u0161ov\u00fdm p\u0159\u00edprav\u00e1m (nap\u0159\u00edklad stavb\u011b podzemn\u00edho vodn\u00edho kan\u00e1lu) a Bo\u017e\u00ed intervenci (zni\u010den\u00ed asyrsk\u00e9ho vojska, viz Iz 37,36, 2Kr18\u201319 a 2.Par 32 ) m\u011bsto odolalo.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 Izraelci na Egypt spol\u00e9hali i jako na mo\u017en\u00e9 m\u00edsto \u00faniku, kdyby zem\u011b byla dobyta.<\/li>\n\n\n\n<li>Izrael a\u017e na kr\u00e1tk\u00e9 obdob\u00ed Davida a \u0160alomouna nebyl velmoc\u00ed, ale malou zem\u00ed (podobnou nap\u0159. \u010cesku \u010di \u010ceskoslovensku) sev\u0159enou mezi velk\u00e9 mocnosti. V t\u00e9to situaci se sna\u017eil &#8222;kli\u010dkovat&#8220;, hledal spojence. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Faraonova z\u00e1\u0161tita v\u00e1m bude k hanb\u011b&nbsp;a \u00fato\u010di\u0161t\u011b ve st\u00ednu Egypta k potup\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: k ur\u00e1\u017ece \/ ke \u0161kod\u011b;<\/em><\/li>\n\n\n\n<li>Co Bohu na hled\u00e1n\u00ed pomoci v Egypt\u011b vadilo? P\u0159edev\u0161\u00edm to, \u017ee <strong>se Bo\u017e\u00ed lid nedopt\u00e1val Jeho \u00fast<\/strong> &#8211; tedy neptal se Boha na Jeho n\u00e1zor. <\/li>\n\n\n\n<li>Co B\u016fh o\u010dek\u00e1val? P\u0159edstavme si situaci: Na Izrael se tla\u010d\u00ed sousedn\u00ed mocnost, stoj\u00ed u hranic nebo ji\u017e vtrhla, je obkl\u00ed\u010deno hlavn\u00ed m\u011bsto &#8211; nep\u0159\u00edtel zab\u00edj\u00ed a ni\u010d\u00ed. Izraelci jsou zoufal\u00ed.<\/li>\n\n\n\n<li>V t\u00e9to situaci zjevn\u011b Nejvy\u0161\u0161\u00ed o\u010dek\u00e1v\u00e1, \u017ee se Izraelci obr\u00e1t\u00ed k N\u011bmu. Za\u010dnou p\u00e1trat po p\u0159\u00ed\u010din\u011b toho, co se d\u011bje a budou se pt\u00e1t Boha, co si maj\u00ed po\u010d\u00edt, jak maj\u00ed reagovat.<\/li>\n\n\n\n<li>Jak by to m\u011blo konkr\u00e9tn\u011b prob\u011bhnout? Jejich autority, p\u0159\u00edpadn\u011b lid s\u00e1m by m\u011bli vyhledat Bo\u017e\u00edho proroka &#8211; takov\u00e9ho, kter\u00fd je spolehliv\u00fd, nepochybn\u011b p\u0159in\u00e1\u0161ej\u00edc\u00ed Bo\u017e\u00ed slovo. Nap\u0159. Izaj\u00e1\u0161e. <\/li>\n\n\n\n<li>M\u011bli by se poko\u0159it, tedy p\u0159ipustit mo\u017enost, je p\u0159\u00ed\u010dinou jejich tr\u00e1pen\u00ed je jejich vlastn\u00ed h\u0159\u00edch. Pokud se opravdu uk\u00e1\u017ee (prorok jim \u0159ekne), \u017ee jde o trest za jejich h\u0159\u00edchy, m\u011bli by jich litovat, k\u00e1t se, postit se, shrom\u00e1\u017edit se p\u0159ed Bohem v Jeruzal\u00e9m\u011b a modlit se. Prosit za odpu\u0161t\u011bn\u00ed. <\/li>\n\n\n\n<li>To v\u0161e by m\u011blo b\u00fdt naprosto up\u0159\u00edmn\u00e9 a z hloubi srdce.<\/li>\n\n\n\n<li>Jak v\u00edme, na takov\u00fd p\u0159\u00edstup Hospodin v\u017edy reaguje. <\/li>\n\n\n\n<li>Pokud se Boha nedopt\u00e1v\u00e1me, na\u0161e pl\u00e1ny se obr\u00e1t\u00ed v <strong>hanbu a potupu. <\/strong><\/li>\n\n\n\n<li>M\u00edsto toho, aby \u00fat\u011bk do Egypta p\u0159inesl <strong>z\u00e1\u0161titu a \u00fato\u010di\u0161t\u011b<\/strong>, bude z n\u011bho jen <strong>ostuda<\/strong>. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 A\u010dkoliv jeho&nbsp;kn\u00ed\u017eata byla v S\u00f3anu&nbsp;a jeho&nbsp;poslov\u00e9 doraz\u00ed&nbsp;<em>He<\/em>&nbsp;Ch\u00e1nesu,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>p<em>rav. je m\u00edn\u011bn judsk\u00fd lid (Juda); podle odli\u0161n\u00e9ho ch\u00e1p\u00e1n\u00ed kontextu lze rozum\u011bt t\u00e9\u017e:&nbsp;faraonova;<\/em><\/li>\n\n\n\n<li><em>[snad Anusis, Heracleopolis Magna, asi 80 km ji\u017en\u011b od dne\u0161n\u00ed K\u00e1hiry; jin\u00ed se domn\u00edvaj\u00ed, \u017ee n\u011bjak\u00e9 m\u011bsto v nilsk\u00e9 delt\u011b, bl\u00edzko S\u00f3anu (resp. p\u0159\u00edmo faraon\u016fv pal\u00e1c v S\u00f3anu)]<\/em>;<\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy: Bez ohledu na to, jak se da\u0159\u00ed nebo neda\u0159\u00ed vyjedn\u00e1v\u00e1n\u00ed s Egyp\u0165any &#8211; nic z toho nebude, bude to k ni\u010demu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 ka\u017ed\u00fd bude zahanben kv\u016fli lidu,&nbsp;<em>kter\u00fd<\/em>&nbsp;mu neprosp\u011bje. Nebude k pomoci ani k prosp\u011bchu,&nbsp;ale k hanb\u011b a k potup\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Znovu: Jak\u00e9koliv o\u010dek\u00e1v\u00e1n\u00ed prosp\u011bchu od Egypta nebude k ni\u010demu &#8211; obr\u00e1t\u00ed se vnive\u010d. Bude z toho je  ostuda. <\/li>\n\n\n\n<li>Jak\u00e1 ostuda? Izraelci budou Egyp\u0165any poni\u017eov\u00e1ni, budou ob\u010dany druh\u00e9 kategorie. Budou jimi pohrdat a vysm\u00edvat se jim. Ostudou bude i to, \u017ee v\u016fbec \u017e\u00e1dali o pomoc. <\/li>\n\n\n\n<li>Nezapom\u00ednejme, \u017ee Izrael by kr\u00e1lovstv\u00edm, kde &#8222;vl\u00e1dl&#8220; Hospodin a dodr\u017eovaly se Jeho standardy. Egypt byl pohanskou zem\u00ed plnou modl\u00e1\u0159stv\u00ed a zla.<\/li>\n\n\n\n<li>Napad\u00e1 m\u011b, \u017ee Ji\u017en\u00ed S\u00fad\u00e1n si tak\u00e9 &#8222;u\u0159\u00edzl p\u011bknou ostudu&#8220;: Nejprve si v heroick\u00e9m vzep\u011bt\u00ed vybojoval nez\u00e1vislost na muslimsk\u00e9m Severu, aby se vz\u00e1p\u011bt\u00ed propadl do vnit\u0159n\u00edch konflikt\u016f a kmenov\u00fdch v\u00e1lek. Uprchl\u00edci z Ji\u017en\u00edho S\u00fad\u00e1nu tak museli dokonce hledat \u00fato\u010di\u0161t\u011b v okoln\u00edch zem\u00edch, v\u010detn\u011b u p\u016fvodn\u00edho nep\u0159\u00edtele na Severu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 <em>Prorock\u00fd<\/em>&nbsp;v\u00fdnos&nbsp;<em>the<\/em>&nbsp;zv\u00ed\u0159atech Negebu: Zem\u00ed&nbsp;sou\u017een\u00ed a skl\u00ed\u010denosti \u2014 odkud&nbsp;<em>are<\/em>&nbsp;lvice a lev, zmije&nbsp;i l\u00e9taj\u00edc\u00ed ohniv\u00fd had \u2014&nbsp;<em>Call<\/em>&nbsp;nesou na z\u00e1dech osl\u016f sv\u016fj majetek&nbsp;a na hrbech velbloud\u016f sv\u00e9 poklady lidu,&nbsp;<em>kter\u00fd jim<\/em>&nbsp;neprosp\u011bje.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Do zem\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li>E<em>chis colorata&nbsp;(zmije pestr\u00e1)<\/em>;<\/li>\n\n\n\n<li>Z\u0159ejm\u011b ve smyslu: Egypt je rizikov\u00e1 zem\u011b pln\u00e1 nebezpe\u010dn\u00fdch zv\u00ed\u0159at. Nepovede se v\u00e1m tam dob\u0159e, nebudete tam \u0161\u0165astn\u00ed. Bude se v\u00e1m st\u00fdskat, budete smutn\u00ed.<\/li>\n\n\n\n<li>P\u0159est\u011bhovat se tam (nalo\u017eit majetek &#8222;do aut&#8220; a odjet do Egypta) nebude nikomu z uprchl\u00edk\u016f prosp\u011b\u0161n\u00e9.<\/li>\n\n\n\n<li><strong>P\u0159ed ka\u017ed\u00fdm d\u016fle\u017eit\u00fdm \u017eivotn\u00edm rozhodnut\u00edm je t\u0159eba se zeptat Hospodina na n\u00e1zor!<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 A Egyp\u0165an\u00e9? Budou pom\u00e1hat marn\u011b a zbyte\u010dn\u011b.&nbsp;Proto jsem o nich vyhl\u00e1sil: Jsou uml\u010den\u00fd bou\u0159liv\u00e1k.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: n\u011bm (navazuje na kolektivn\u00ed ozna\u010den\u00ed &#8211; Egypt)<\/em><\/li>\n\n\n\n<li><em>n.: jsem ho nazval:&nbsp;Rahab-hem-\u0161ebet&nbsp;(tj. ?Bou\u0159e \/ Drak \/ Obluda, kter\u00e1 nic neud\u011bl\u00e1); h.&nbsp;Rahav&nbsp;(\u201eobt\u011b\u017eovatel \/ nal\u00e9hatel\u201c) &#8211; n\u011bkdy ozna\u010duje Egypt <\/em><\/li>\n\n\n\n<li>Nic jednoduch\u00e9ho k porozum\u011bn\u00ed: Egyp\u0165an\u00e9 z\u0159ejm\u011b budou ochotni izraelsk\u00fdm soused\u016fm pom\u00e1hat vojensky i humanit\u00e1rn\u011b, ale nebude to k ni\u010demu. <\/li>\n\n\n\n<li><strong>Uml\u010den\u00fd bou\u0159liv\u00e1k<\/strong>: N\u011bkdo, kdo m\u011bl respekt, nyn\u00ed ale je zkrocen\u00fd a nikdo si z n\u011bho u\u017e nic ned\u011bl\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Te\u010f jdi&nbsp;<em>.<\/em>&nbsp;zapi\u0161 to&nbsp;<sup>(<\/sup>p\u0159ed nimi<sup>)<\/sup> na tabulku a na listinu to zaznamenej, a\u0165 je&nbsp;<em>speech,<\/em>&nbsp;pro budouc\u00ed dny jako sv\u011bdectv\u00ed&nbsp;a\u017e nav\u011bky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: s nimi (tj. v jejich p\u0159\u00edtomnosti);<\/em><\/li>\n\n\n\n<li><em>h.: vyryj;<\/em><\/li>\n\n\n\n<li>Izaj\u00e1\u0161 je vyzv\u00e1n, aby provedl &#8222;not\u00e1\u0159sk\u00fd z\u00e1znam&#8220;, tedy ov\u011b\u0159en\u011b zaznamenal sv\u00e1 slova a sv\u00e1 varov\u00e1n\u00ed. Aby pozd\u011bji, a\u017e se napln\u00ed, o nich nebylo pochyb. <\/li>\n\n\n\n<li>A to je to, co nyn\u00ed \u010dteme &#8211; sv\u011bdectv\u00ed o Bo\u017e\u00edm varov\u00e1n\u00ed pro sv\u016fj vzpurn\u00fd lid. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Nebo\u0165 to&nbsp;<em>\"I have<\/em>&nbsp;vzpurn\u00fd&nbsp;lid, prolhan\u00ed synov\u00e9, synov\u00e9 neochotn\u00ed poslouchat Hospodin\u016fv z\u00e1kon.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vzpurn\u00e9 d\u011bti jsou pro sv\u00e9 rodi\u010de opravdov\u00fdm tr\u00e1pen\u00edm. O to v\u011bt\u0161\u00edm, kdy\u017e se tvrdohlav\u011b \u017eenou do mal\u00e9ru a nedaj\u00ed si za \u017e\u00e1dnou cenu \u0159ici. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 \u0158\u00edkaj\u00ed vidouc\u00edm:&nbsp;Nehle\u010fte, a prorok\u016fm:&nbsp;Neprorokujte&nbsp;n\u00e1m spr\u00e1vn\u00e9&nbsp;<em>v\u011bci<\/em>, \u0159\u00edkejte n\u00e1m hladk\u00e1&nbsp;<em>slova<\/em>, prorokujte klamy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: vid\u00edc\u00edm (ptc., stejn\u00fd ko\u0159en jako n\u00e1sl. z\u00e1por);&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: maj\u00edc\u00edm vid\u011bn\u00ed (s., stejn\u00fd ko\u0159en jako n\u00e1sl. z\u00e1por);&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: podvod; <\/em><\/li>\n\n\n\n<li><strong>Izrael nechce b\u00fdt konfrontov\u00e1n s realitou. Chce b\u00fdt klam\u00e1n. Chce, aby mu proroci mazali med kolem \u00fast. Za \u017e\u00e1dnou cenu nechce zn\u00e1t sv\u016fj skute\u010dn\u00fd stav.  <\/strong><\/li>\n\n\n\n<li>Ty, kdo maj\u00ed schopnost realitu zjistit, vyz\u00fdvaj\u00ed, ale nic nezji\u0161\u0165ovali.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Ustupte&nbsp;z cesty, uhn\u011bte ze stezky, p\u0159esta\u0148te n\u00e1m&nbsp;<em>mluvit<\/em>&nbsp;o Svat\u00e9m Izraele!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Odvra\u0165te se;&nbsp;<\/em><\/li>\n\n\n\n<li>Izrael vyz\u00fdv\u00e1 proroky, aby se mu sv\u00fdmi \u0159e\u010dmi o Bohu nepletli do cesty. Necht\u011bj\u00ed o Bohu nic sly\u0161et, proto\u017ee by se museli nad sebou zamyslet \u010di se dokonce za\u010d\u00edt korigovat. Jim ale jejich \u017eivoty vyhovuj\u00ed a m\u011bnit je necht\u011bj\u00ed.<\/li>\n\n\n\n<li>Je to o to zvl\u00e1\u0161tn\u011bj\u0161\u00ed, \u017ee pro\u017e\u00edvaj\u00ed nebo jsou p\u0159ed nimi zna\u010dn\u00e9 \u00fatrapy.<\/li>\n\n\n\n<li>Dobr\u00fd otec, kdy\u017e vid\u00ed, \u017ee se jeho d\u00edt\u011b \u017eene do zk\u00e1zy, ud\u011bl\u00e1 v\u0161e pro to, aby je od n\u00ed odvr\u00e1til. Kdy\u017e vid\u00edm, \u017ee se moje d\u00edt\u011b bl\u00ed\u017e\u00ed k okraji \u00fatesu a \u017ee ignoruje moje varov\u00e1n\u00ed, rad\u011bji ho &#8222;st\u0159el\u00edm&#8220; do nohy, ne\u017e bych ho nechal se zab\u00edt. <\/li>\n\n\n\n<li>Izrael byl pot\u00e1p\u011bj\u00edc\u00edm se Titanikem. Lid\u00e9 na palub\u011b o d\u00ed\u0159e v boku nic sly\u0161et necht\u011bli, necht\u011bli, aby jim nikdy d\u00e1val bezpe\u010dnostn\u00ed \u0161kolen\u00ed a ukazoval jim,  kde se nach\u00e1zej\u00ed z\u00e1chrann\u00e9 \u010dluny. Cht\u011bli neru\u0161en\u011b tan\u010dit na palub\u011b &#8211; varovn\u00e9 hlasy ignorovali, v hor\u0161\u00edm p\u0159\u00edpad\u011b se jim vysm\u00edvali nebo je shodili do mo\u0159e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Proto toto prav\u00ed Svat\u00fd Izraele: Proto\u017ee jste zavrhli toto slovo a spol\u00e9h\u00e1te na \u00fatlak&nbsp;a vychytralost a o to se op\u00edr\u00e1te,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Takov\u00fd p\u0159\u00edstup ale nem\u016f\u017ee z\u016fstat bez n\u00e1sledk\u016f. <\/li>\n\n\n\n<li>Odm\u00edtat pravdu z Bo\u017e\u00edch \u00fast a spol\u00e9hat na vlastn\u00ed s\u00edly a vyjednan\u00e1 spojenectv\u00ed povede k z\u00e1va\u017en\u00fdm d\u016fsledk\u016fm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 proto v\u00e1m tato vina bude jako trhlina&nbsp;<em>zap\u0159\u00ed\u010di\u0148uj\u00edc\u00ed<\/em>&nbsp;p\u00e1d, kter\u00e1 se roz\u0161i\u0159uje ve vysok\u00e9 hradb\u011b,&nbsp;jej\u00ed\u017e zk\u00e1za&nbsp;p\u0159ijde n\u00e1hle, v okam\u017eiku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>D\u016fsledky va\u0161ich vin budou, \u017ee  B\u016fh naru\u0161\u00ed ochrannou hradbu kolem v\u00e1s. Trhlina v hradb\u00e1ch b\u00fdv\u00e1 pro obl\u00e9han\u00e9 \u010dasto osudov\u00e1 &#8211; skrze naru\u0161enou hradbu se do m\u011bsta  dostanou dobyvatel\u00e9.<\/li>\n\n\n\n<li>Pot\u00e9, co se objev\u00ed trhlina, n\u00e1sleduje zk\u00e1za velmi rychle. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Rozbije se tak, jako&nbsp;<em>and<\/em>&nbsp;.&nbsp;<em>do\u010dista<\/em>&nbsp;rozbije hrn\u010d\u00ed\u0159\u016fv d\u017eb\u00e1n, rozdrcen bez l\u00edtosti,&nbsp;<em>tak\u017ee<\/em>&nbsp;se v t\u00e9 drti nenajde&nbsp;<em>ani<\/em>&nbsp;st\u0159ep k shrnut\u00ed ohn\u011b z ohni\u0161t\u011b nebo k nabr\u00e1n\u00ed vody z lou\u017ee.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh pokra\u010duje v hrozb\u00e1ch: Va\u0161e neochota nechat se korigovat povede k va\u0161emu zni\u010den\u00ed, kter\u00e9 bude tot\u00e1ln\u00ed. <\/li>\n\n\n\n<li>D\u017eb\u00e1n se m\u016f\u017ee rozb\u00edt na n\u011bkolik v\u011bt\u0161\u00edch kus\u016f, pro kter\u00e9 je\u0161t\u011b lze nal\u00e9zt n\u011bjak\u00e9 vyu\u017eit\u00ed &#8211; nap\u0159. shrnov\u00e1n\u00ed \u017ehav\u00fdch uhl\u00edk\u016f nebo nab\u00edr\u00e1n\u00ed vody.<\/li>\n\n\n\n<li>V p\u0159\u00edpad\u011b Izraele dojde k destrukci na mal\u00e9 kousky, kter\u00e9 ji\u017e nebudou vyu\u017eiteln\u00e9 nijak. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Nebo\u0165 toto \u0159ekl Panovn\u00edk Hospodin, Svat\u00fd Izraele: V n\u00e1vratu&nbsp;a klidu&nbsp;budete zachr\u00e1n\u011bni, v uti\u0161en\u00ed&nbsp;a v d\u016fv\u011b\u0159e bude va\u0161e s\u00edla. Ale necht\u011bli jste.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: obr\u00e1cen\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>Jde o kr\u00e1sn\u00fd ver\u0161. Zn\u00e1m ho je\u0161t\u011b v ekumenick\u00e9m zn\u011bn\u00ed (Moje prvn\u00ed Bible byla Ekum\u00e9nka, m\u011bl jsem ji dokud se mi nerozpadla. V\u011bd\u011bl jsem, kter\u00fd ver\u0161 je podtr\u017een\u00fd jakou barvou a \u017ee je &#8222;vpravo naho\u0159e&#8220;) dodnes m\u00e1m nejv\u00edce ver\u0161\u016f v ekumenick\u00e9m zn\u011bn\u00ed):  Nebo\u0165 toto prav\u00ed Panovn\u00edk Hospodin, Svat\u00fd Izraele:&nbsp;<strong>&#8222;V obr\u00e1cen\u00ed a zti\u0161en\u00ed bude va\u0161e sp\u00e1sa, v klidu a d\u016fv\u011b\u0159e va\u0161e v\u00edt\u011bzstv\u00ed<\/strong>. Vy v\u0161ak nechcete, I<\/li>\n\n\n\n<li>B\u016fh nab\u00edz\u00ed sv\u00e9mu lidu cestu k <strong>z\u00e1chran\u011b \/ sp\u00e1se<\/strong>. Spo\u010d\u00edv\u00e1 v: \n<ul class=\"wp-block-list\">\n<li><strong>n\u00e1vratu<\/strong>: Samoz\u0159ejm\u011b k Bohu, od kter\u00e9 se vzd\u00e1lili, opustili Ho, ode\u0161li. Cesta k n\u00e1vratu nen\u00ed v\u016fbec uzav\u0159en\u00e1. Ekumenick\u00fd p\u0159eklad <strong>obr\u00e1cen\u00ed <\/strong>vyjad\u0159uje tot\u00e9\u017e &#8211; obrac\u00ed\u0161 se ze \u0161patn\u00e9ho sm\u011bru pry\u010d od Boha o sto osmdes\u00e1t stup\u0148\u016f sm\u011brem k N\u011bmu<\/li>\n\n\n\n<li><strong>klidu \/ zti\u0161en\u00ed: <\/strong>Kdy\u017e \u010dlov\u011bk p\u0159estane vyv\u00edjet hektickou vlastn\u00ed aktivitu a obr\u00e1t\u00ed se k Bohu, dostav\u00ed se klid, zti\u0161en\u00ed, zkr\u00e1tka pokoj. Najednou je v\u0161e v po\u0159\u00e1dku, v\u0161e je, jak m\u00e1 b\u00fdt. V\u011bci jsou v Bo\u017e\u00edch v\u0161emocn\u00fdch ruk\u00e1ch. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh d\u00e1le nab\u00edz\u00ed sv\u00e9mu lidu  <strong>the power of<\/strong> or <strong>v\u00edt\u011bzstv\u00ed<\/strong>. Cesta k nim vede skrze:\n<ul class=\"wp-block-list\">\n<li><strong>uti\u0161en\u00ed<\/strong> \/ <strong>klid<\/strong>: To zde ji\u017e bylo &#8211; odvr\u00e1cen\u00ed od vlastn\u00ed aktivity ke spo\u010dinut\u00ed Bohu je p\u0159edpokladem k v\u00edt\u011bzstv\u00ed. Sami svou aktivitou v\u00edt\u011bzstv\u00ed neurveme , v\u00edt\u011bzstv\u00ed n\u00e1m zajist\u00ed jedin\u011b B\u016fh . <\/li>\n\n\n\n<li><strong>d\u016fv\u011bru<\/strong>: Obr\u00e1cen\u00ed na\u0161ich o\u010dek\u00e1v\u00e1n\u00ed od sebe sam\u00fdch k Bohu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Izraelci ale tuto nab\u00edzenou cestu odm\u00edtaj\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 \u0158ekli jste: Ne, ale budeme ut\u00edkat na kon\u00edch \u2014 proto budete ut\u00edkat \u2014 a: Pojedeme na rychlonoh\u00fdch&nbsp;\u2014 proto va\u0161i pron\u00e1sledovatel\u00e9 budou rychlonoz\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed nab\u00eddnut\u00e1 cesta byla odm\u00edtnuta, lid vol\u00ed svoji cestu &#8211; \u00fat\u011bk. Spol\u00e9haj\u00ed na rychlost sv\u00fdch kon\u00ed. <\/li>\n\n\n\n<li>B\u016fh je bere za slovo: Spol\u00e9h\u00e1te na \u00fat\u011bk &#8211; a \u00faprk to tak\u00e9 bude. Spol\u00e9h\u00e1te na rychlost &#8211; a va\u0161\u00ed nep\u0159\u00e1tel\u00e9 budou jako blesk. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Tis\u00edc&nbsp;<em>bude ut\u00edkat<\/em>&nbsp;p\u0159ed&nbsp;<em>v\u00e1le\u010dn\u00fdm<\/em>&nbsp;pok\u0159ikem&nbsp;jedin\u00e9ho, p\u0159ed pok\u0159ikem p\u011bti ute\u010dete, dokud nez\u016fstanete jako \u017eer\u010f na vrcholku hory a jako korouhev na n\u00e1vr\u0161\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dle LXX; TM: napomenut\u00edm \/ hrozbou;<\/em><\/li>\n\n\n\n<li>B\u016fh v\u00e1m odebere ve\u0161kerou kur\u00e1\u017e: Budete vypla\u0161en\u00ed jako kr\u00e1l\u00edci. Vyd\u011bs\u00ed v\u00e1s sebemen\u0161\u00ed hrozba.<\/li>\n\n\n\n<li>Jde o prav\u00fd opak \u017d 3,7 <em>\u201eNepolek\u00e1m se desetitis\u00edc\u016f lidu, kte\u0159\u00ed se ze v\u0161ech stran stav\u00ed proti mn\u011b.\u201c<\/em> <\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b Jozu 23,10 <em>\u201eJeden z v\u00e1s za\u017eene tis\u00edc, proto\u017ee Hospodin, v\u00e1\u0161 B\u016fh, je to, kdo za v\u00e1s bojuje, jak v\u00e1m sl\u00edbil.\u201c<\/em><\/li>\n\n\n\n<li>O podobn\u00e9m do o\u010d\u00ed bij\u00edc\u00edm nepom\u011bru v neprosp\u011bch Izraelc\u016f se hovo\u0159\u00ed v Dt 32,30 &#8211; tak\u00e9 v souvislosti se situac\u00ed, kdy Hospodin od sv\u00e9ho lidu odstoupil &#8222;<em>Jak by jeden mohl honit tis\u00edc a dva zah\u00e1n\u011bt deset tis\u00edc, kdyby je jejich Sk\u00e1la neprodala a kdyby je Hospodin nevydal?\u201c<\/em><\/li>\n\n\n\n<li>Iz \u0159\u00edk\u00e1: Budete ut\u00edkat tak dlouho, a\u017e z v\u00e1s nezbude nic.<\/li>\n\n\n\n<li><strong>\u017der\u010f na vrcholku hory a korouhev na n\u00e1vr\u0161\u00ed<\/strong> jsou obrazem opu\u0161t\u011bn\u00e9 otrhan\u00e9 bojov\u00e9 z\u00e1stavy &#8211; to je v\u0161e, co zbylo z izraelsk\u00fdch bojov\u00fdch \u0161ik\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Proto Hospodin vy\u010dk\u00e1v\u00e1,&nbsp;aby se&nbsp;<em>of<\/em>&nbsp;v\u00e1mi slitoval,&nbsp;proto se pozdvihne, aby se&nbsp;<em>of<\/em>&nbsp;v\u00e1mi smiloval, proto\u017ee Hospodin&nbsp;<em>\"I have<\/em>&nbsp;B\u016fh pr\u00e1va \u2014 blahoslaven\u00ed&nbsp;<em>are<\/em>&nbsp;v\u0161ichni, kdo na n\u011bho tou\u017eebn\u011b o\u010dek\u00e1vaj\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u201evy\u010dk\u00e1v\u00e1n\u00ed\u201c Hospodina a \u201etou\u017eebn\u00e9 o\u010dek\u00e1v\u00e1n\u00ed\u201c \u010dlov\u011bka je vyj\u00e1d\u0159eno stejn\u00fdm slovesem (tvar se li\u0161\u00ed);&nbsp;<\/em><\/li>\n\n\n\n<li>Hospodin <strong>o\u010dek\u00e1v\u00e1<\/strong> be <strong>o\u010dek\u00e1v\u00e1n\u00ed<\/strong>. <\/li>\n\n\n\n<li>B\u016fh velmi tou\u017e\u00ed Izraelc\u016fm pomoci &#8211; vy\u010dk\u00e1v\u00e1 p\u0159\u00edmo tou\u017eebn\u011b, kdy u\u017e Jej Izraelci do sv\u00fdch probl\u00e9m\u016f zavolaj\u00ed. B\u016fh je &#8222;jako na trn\u00ed&#8220; &#8211; Jeho bojov\u00e9 \u0161iky jsou p\u0159ipraveny k boji, jen jen vyrazit. Rozkaz v\u0161ak nep\u0159ich\u00e1z\u00ed. <\/li>\n\n\n\n<li>P\u0159esto\u017ee jde o Bo\u017e\u00ed trest, Nejvy\u0161\u0161\u00ed je p\u0159ipraven se slitovat, jakmile o to bude po\u017e\u00e1d\u00e1n. <\/li>\n\n\n\n<li>Hospodin je ale <strong>Bohem pr\u00e1va<\/strong> &#8211; nebude (mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee ani &#8222;nem\u016f\u017ee&#8220; ve velk\u00fdch uvozovk\u00e1ch) intervenovat tam, kde nen\u00ed zv\u00e1n. <\/li>\n\n\n\n<li>Ti, kdo se k n\u011bmu ale o pomoc obr\u00e1t\u00ed, kdo na N\u011bho <strong>tou\u017eebn\u011b o\u010dek\u00e1vaj\u00ed,<\/strong> nebudou zklam\u00e1ni.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Nebo\u0165 lid bude bydlet na Sij\u00f3nu, v Jeruzal\u00e9m\u011b. Nebude\u0161 ji\u017e plakat,&nbsp;<em>Hospodin<\/em>&nbsp;ti bude velice milostiv\u00fd p\u0159i zvuku tv\u00e9ho \u00fap\u011bnliv\u00e9ho k\u0159iku: Jakmile&nbsp;<em>opened<\/em>&nbsp;usly\u0161\u00ed, odpov\u00ed&nbsp;ti.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Znovu: B\u016fh \u010dek\u00e1 na vol\u00e1n\u00ed o pomoc &#8211; jakmile je usly\u0161\u00ed, zas\u00e1hne. Sv\u00e9ho lidu se zastane, odraz\u00ed nep\u0159\u00e1tele.<\/li>\n\n\n\n<li>Jde o nesm\u00edrn\u011b \u00fat\u011b\u0161n\u00fd ver\u0161: V jak\u00e9koliv krizi, dokonce i kdy\u017e jsme se do n\u00ed dostali vlastn\u00edm p\u0159i\u010din\u011bn\u00edm, B\u016fh \u010dek\u00e1 na n\u00e1\u0161 <strong>\u00fap\u011bnliv\u00fd k\u0159ik<\/strong>. <\/li>\n\n\n\n<li>Jako matka je nalad\u011bn\u00e1, m\u00e1 lehk\u00e9 ucho v\u016f\u010di pl\u00e1\u010di sv\u00e9ho d\u00edt\u011bte, stejn\u011b Hospodin, jakmile zaslechne  n\u00e1\u0159ek sv\u00e9ho lidu, odpov\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 A\u010dkoliv v\u00e1m Panovn\u00edk d\u00e1 chl\u00e9b \u00fazkosti a vodu \u00fatisku, tvoji u\u010ditel\u00e9 se ji\u017e nebudou skr\u00fdvat, ale <em>be<\/em> vlastn\u00ed o\u010di uvid\u00ed\u0161 sv\u00e9 u\u010ditele.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin nikterak nezast\u00edr\u00e1, \u017ee <strong>\u00fatisk a \u00fazkost<\/strong>  jsou Jeho tresty. <\/li>\n\n\n\n<li>Po obr\u00e1cen\u00ed lidu nejen, \u017ee B\u016fh z \u00fatisku a trabl\u016f pom\u016f\u017ee, ale uk\u00e1\u017ee i dal\u0161\u00ed sm\u011br.  <\/li>\n\n\n\n<li>D\u00e1 <strong>u\u010ditele<\/strong>, tedy lidi schopn\u00e9 p\u0159ed\u00e1vat Bo\u017e\u00edch pravdy. P\u0159esn\u011b to p\u0159itom p\u0159edt\u00edm Izrael odm\u00edtal, kdy\u017e o p\u00e1r ver\u0161\u016f v\u00fd\u0161e \u0159\u00edkal: <strong> Ustupte&nbsp;z cesty, uhn\u011bte ze stezky, p\u0159esta\u0148te n\u00e1m&nbsp;<em>mluvit<\/em>&nbsp;o Svat\u00e9m Izraele!&nbsp;<\/strong>&#8230; kdy\u017e  z<strong>avrhli Bo\u017e\u00ed slovo &#8230;<\/strong> kdy\u017e \u0159\u00edkali<strong> Ustupte&nbsp;z cesty, uhn\u011bte ze stezky, p\u0159esta\u0148te n\u00e1m&nbsp;<em>mluvit<\/em>&nbsp;o Svat\u00e9m Izraele!&nbsp;<\/strong><\/li>\n\n\n\n<li>Nyn\u00ed si u\u010ditele ochotn\u011b vyslechnou a nechaj\u00ed se jimi nasm\u011brovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 A&nbsp;<em>be<\/em>&nbsp;vlastn\u00ed u\u0161i usly\u0161\u00ed\u0161 za sebou \u0159\u00edkat: To&nbsp;<em>\"I have<\/em>&nbsp;ta cesta, po n\u00ed jd\u011bte, a\u0165 se d\u00e1te napravo nebo nalevo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Budou ochotni se nechat Bohem v\u00e9st a sm\u011brovat. <\/li>\n\n\n\n<li>Bo\u017e\u00ed sm\u011brov\u00e1n\u00ed bude p\u0159es u\u010ditele, ale i &#8222;nap\u0159\u00edmo&#8220;  &#8211; B\u016fh bude k lidu mluvit p\u0159\u00edmo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Pak prohl\u00e1s\u00edte za ne\u010dist\u00e9 sv\u00e9 st\u0159\u00edbrem pota\u017een\u00e9 tesan\u00e9 modly&nbsp;i svou pozlacenou litou modlu, odvrhne\u0161&nbsp;je jako&nbsp;<em>v\u011bci<\/em>&nbsp;poskvrn\u011bn\u00e9 menstruac\u00ed.&nbsp;\u0158ekne\u0161 jim: T\u00e1hn\u011bte!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h: roztrous\u00ed\u0161; [v pok\u00e1n\u00ed, nikoliv v zoufalstv\u00ed]<\/em>;<\/li>\n\n\n\n<li>Po va\u0161em obr\u00e1cen\u00ed, prohl\u00e9dnut\u00ed, pot\u00e9, co budete volat o pomoc a Hospodin v\u00e1m pom\u016f\u017ee, kone\u010dn\u011b pochop\u00edte, jak uboh\u00e9 jsou modly, na kter\u00e9 jste spol\u00e9hali p\u0159edt\u00edm. Budete jimi znechuceni, budete se jich \u0161t\u00edtit; s hnusem je zahod\u00edte.<\/li>\n\n\n\n<li>Je pom\u011brn\u011b b\u011b\u017en\u00e9, \u017ee \u010dlov\u011bk po obr\u00e1cen\u00ed ke Kristu zm\u011bn\u00ed sv\u016fj pohled na v\u011bci, kter\u00fdch si d\u0159\u00edve v\u00e1\u017eil. To, co pro n\u011bj bylo &#8222;v\u0161\u00edm&#8220;, &#8222;najednou &#8222;spadne z lopatky&#8220; a on se bez l\u00edtosti zbav\u00ed v\u011bc\u00ed, kter\u00e9 pro n\u011bj d\u0159\u00edve byly cenn\u00e9 (r\u016fzn\u00e9 sb\u00edrky, okultn\u00ed nebo ne\u010dist\u00e9 knihy, temn\u00e1 hudba nebo p\u0159\u00edmo o r\u016fzn\u00e9 modl\u00e1\u0159sk\u00e9 so\u0161ky).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 A&nbsp;<em>with<\/em>&nbsp;d\u00e1&nbsp;<sup>(<\/sup>d\u00e9\u0161\u0165&nbsp;<em>pro<\/em>&nbsp;tv\u00e9 zrno,<sup>)<\/sup>&nbsp;kter\u00fdm oseje\u0161 zemi,&nbsp;<sup>(<\/sup><em>d\u00e1<\/em>&nbsp;pokrm&nbsp;<em>it<\/em>&nbsp;\u00farody zem\u011b a<sup>)<\/sup>&nbsp;bude \u0161\u0165avnat\u00fd&nbsp;a tu\u010dn\u00fd.&nbsp;Tv\u016fj dobytek se bude v onen den p\u00e1st&nbsp;<em>be<\/em>&nbsp;rozlehl\u00fdch pastvin\u00e1ch,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prosperita a hojnost budou Bo\u017e\u00edm darem. <\/li>\n\n\n\n<li>V dne\u0161n\u00ed dob\u011b m\u016f\u017eeme uva\u017eovat o \u00fasp\u011bchu v zam\u011bstn\u00e1n\u00ed \u010di podnik\u00e1n\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 b\u00fdci a osli obd\u011bl\u00e1vaj\u00edc\u00ed zemi budou \u017er\u00e1t sm\u00ed\u0161enou slanou p\u00edci,&nbsp;kter\u00e1 se prohazuje lopatou a vidlemi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. \u00darody bude tolik, \u017ee i dobytek se bude m\u00edt dob\u0159e]<\/em><\/li>\n\n\n\n<li>I &#8222;pouh\u00fd&#8220; dobytek se dob\u0159e a pest\u0159e na\u017eere. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 A na ka\u017ed\u00e9 vysok\u00e9 ho\u0159e a na ka\u017ed\u00e9m vyv\u00fd\u0161en\u00e9m n\u00e1vr\u0161\u00ed budou koryta tekouc\u00ed vody, v den velk\u00e9ho vra\u017ed\u011bn\u00ed, kdy padnou v\u011b\u017ee.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdo bude vra\u017edit koho? <\/li>\n\n\n\n<li>Z\u0159ejm\u011b Izraelci se budou mst\u00edt na Asy\u0159anech. Jak s t\u00edm souvis\u00ed dostatek vody?<\/li>\n\n\n\n<li>Z\u0159ejm\u011b nijak &#8211; agreso\u0159i budou pora\u017eeni a zem\u011b za\u010dne b\u00fdt zase \u00farodn\u00e1 a sv\u011b\u017e\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 I bude sv\u011btlo m\u011bs\u00edce jako sv\u011btlo slunce a sv\u011btlo slunce bude sedmin\u00e1sobn\u00e9, jako sv\u011btlo sedmi dn\u016f \u2014 v den, kdy Hospodin ov\u00e1\u017ee zlomeninu&nbsp;sv\u00e9ho lidu a&nbsp;<sup>(<\/sup>jeho zdrcuj\u00edc\u00ed r\u00e1nu<sup>)<\/sup>&nbsp;uzdrav\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[sedmi\u010dka m\u016f\u017ee b\u00fdt pou\u017eita v obou p\u0159\u00edpadech symbolicky jako \u010d\u00edslo plnosti, <\/em><\/li>\n\n\n\n<li><em>h.: zdept\u00e1n\u00ed jeho r\u00e1ny<\/em>;<\/li>\n\n\n\n<li>Siln\u011bj\u0161\u00ed z\u00e1\u0159e nebesk\u00fdch t\u011bles nen\u00ed v hork\u00fdch oblastech Bl\u00edzk\u00e9ho V\u00fdchodu  nic \u017e\u00e1douc\u00edho. Ale zjevn\u011b zde o kladnou v\u011bc jde. Bude souviset s Bo\u017e\u00edm hojiv\u00fdm procesem v\u016f\u010di sv\u00e9mu zdeptan\u00e9mu lidu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Hle, Hospodinovo jm\u00e9no&nbsp;p\u0159ich\u00e1z\u00ed zdaleka, planouc\u00ed hn\u011bvem,&nbsp;<em>.<\/em>&nbsp;<sup>(<\/sup>hust\u00e9m oblaku<sup>)<\/sup>&nbsp;<em>d\u00fdmu<\/em>; jeho rty jsou pln\u00e9 rozho\u0159\u010den\u00ed, jeho jazyk jako stravuj\u00edc\u00ed ohe\u0148<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: t\u00ed\u017ee pozdvi\u017een\u00ed; $; [bu\u010f sou\u010d\u00e1st popisu Bo\u017e\u00edho majest\u00e1tu (oblak pozdvi\u017een\u00fd&nbsp;nad zemsk\u00fd povrch) anebo (p\u0159i odvozen\u00ed h.:&nbsp;massaa&nbsp;od v\u00fdrazu&nbsp;massa &#8211;&nbsp;b\u0159emeno) n.: s t\u011b\u017ek\u00fdm b\u0159emenem&nbsp;soudu]&nbsp;<\/em><\/li>\n\n\n\n<li>B\u016fh p\u0159ich\u00e1z\u00ed, aby intervenoval, a je hodn\u011b rozzloben\u00fd. Jednat bude skrze rozho\u0159\u010den\u00e1 slova v\u016f\u010di utla\u010dovatel\u016fm. <\/li>\n\n\n\n<li>Kdy\u017e B\u016fh n\u011bco \u0159ekne, m\u00e1 to absolutn\u00ed v\u00e1hu. Kdy\u017e \u0159ekne: Bu\u010f zni\u010den, ke zni\u010den\u00ed dojde. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 a jeho dech bude jako val\u00edc\u00ed se potok dosahovat<sup> <\/sup>a\u017e k \u0161\u00edji,&nbsp;aby&nbsp;<sup>(<\/sup>vl\u00e1\u010del n\u00e1rody ve jhu<sup>)<\/sup> nicoty a&nbsp;<em>aby je<\/em>&nbsp;udidly&nbsp;na \u010delistech&nbsp;n\u00e1rod\u016f zav\u00e1d\u011bl&nbsp;<em>z cesty<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: rozd\u011blovat (tzn. hladina rozd\u011bluje);<\/em><\/li>\n\n\n\n<li><em>n.: pros\u00e9val n\u00e1rody s\u00edtem; <\/em>($)<\/li>\n\n\n\n<li>B\u016fh se se \u0161k\u016fdci Jeho lidu r\u00e1zn\u011b vypo\u0159\u00e1d\u00e1- ovl\u00e1dne je zmate.<\/li>\n\n\n\n<li>Hovo\u0159\u00ed se o <strong>Bo\u017e\u00edm dechu<\/strong>, co\u017e m\u016f\u017ee znamenat Bo\u017e\u00edho Ducha. <\/li>\n\n\n\n<li>Ten <strong>bude jako val\u00edc\u00ed se potok dosahovat<sup> <\/sup>a\u017e k \u0161\u00edji<\/strong>: Jedn\u00e1n\u00ed Bo\u017e\u00edho Ducha se bude valit nezadr\u017eiteln\u011b jako povode\u0148. Bude dosahovat a\u017e po krk, bude tedy zb\u00fdvat jen m\u00e1lo k \u00fapln\u00e9mu utopen\u00ed. P\u016fjde t\u00e9m\u011b\u0159 o destrukci. <\/li>\n\n\n\n<li>Tento proud vody\/Bo\u017e\u00edho Ducha bude <strong>vl\u00e1\u010det n\u00e1rody ve jhu nicoty<\/strong>: Jho je  n\u00e1stroj k podman\u011bn\u00ed zv\u00ed\u0159ete. Zv\u00ed\u0159e pod jhem pracuje pro toho, kde je m\u00e1 zap\u0159\u00e1hnut\u00e9. N\u00e1rody budou vedeny <strong>nicotou <\/strong> &#8211; jejich \u00fasil\u00ed tedy sm\u011b\u0159ovat naprosto marn\u00fdm sm\u011brem. Ten, kdo je bude ovl\u00e1dat, si d\u00e1 z\u00e1le\u017eet, aby ned\u011blaly nic smyslupln\u00e9ho. N\u011bco ve smyslu: Dnes bude\u0161 tahat od slunka do slunka, abys p\u0159evezl materi\u00e1l z bodu A do bodu B. Z\u00edtra bude\u0161 makat na tom, abys ho p\u0159evezl zp\u00e1tky. To, co d\u011bl\u00e1\u0161, je marnost, nicota. K ni\u010demu to nevede, nem\u00e1 to v\u00fdznam. <\/li>\n\n\n\n<li>N\u00e1rody, kter\u00e9 odm\u00edtaj\u00ed Hospodina, do takov\u00e9 nicoty upadaj\u00ed &#8211; odm\u00edtly jedin\u00fd prav\u00fd smysl, z\u016fstaly jim pouze nesmysly. <\/li>\n\n\n\n<li>To je realita &#8211; kdy\u017e se pod\u00edv\u00e1me, \u010demu v\u0161emu se v\u011bnuj\u00ed n\u00e1rody, na co d\u00e1vaj\u00ed sv\u00e1 &#8222;HDP&#8220;, jde \u010dasto o dokonalou p\u0159ehl\u00eddku nicotnost\u00ed. <\/li>\n\n\n\n<li>Duch Svat\u00fd je bude <strong>udidly&nbsp;na \u010delistech&nbsp;n\u00e1rod\u016f zav\u00e1d\u011bt&nbsp;<em>z cesty<\/em><\/strong> &#8211; po odm\u00edtnut\u00ed prav\u00e9 cesty, jsou odsouzeni k cest\u00e1m marn\u00fdm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Budete m\u00edt&nbsp;<em>na rtech<\/em>&nbsp;p\u00edse\u0148&nbsp;jako v noci zasv\u011bcen\u00ed sv\u00e1tku a&nbsp;<em>.<\/em>&nbsp;srdci radost jako ten, kdo jde za&nbsp;<em>zvuku<\/em> fl\u00e9tny, aby vstoupil na Hospodinovu horu,&nbsp;ke Sk\u00e1le Izraele.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u011bm, kdo jdou cestou pravou, tedy za Hospodinem, bude naopak veselo jako o radostn\u00e9m sv\u00e1tku.<\/li>\n\n\n\n<li><strong>Vstoupit na Hospodinovu horu,&nbsp;ke Sk\u00e1le Izraele<\/strong> znamen\u00e1 doj\u00edt do c\u00edle, nal\u00e9zt prav\u00fd smysl \u017eivota. Jde o n\u00e1vrat ztracen\u00e9ho syna dom\u016f, o setk\u00e1n\u00ed s Otcem, o slavnostn\u00ed hostinu po n\u00e1vratu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 A Hospodin nech\u00e1 zazn\u00edt sv\u016fj majest\u00e1tn\u00fd hlas a uk\u00e1\u017ee&nbsp;<sup>(<\/sup>svou p\u00e1dnou pa\u017ei<sup>)<\/sup>&nbsp;s b\u011bsn\u011bn\u00edm hn\u011bvu a plamenem stravuj\u00edc\u00edho ohn\u011b,&nbsp;<em>s<\/em>&nbsp;plesk\u00e1n\u00edm&nbsp;a p\u0159\u00edvalem&nbsp;<em>de\u0161t\u011b<\/em>&nbsp;.&nbsp;<em>s<\/em>&nbsp;kamenn\u00fdm krupobit\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: spou\u0161t\u011bn\u00ed sv\u00e9 pa\u017ee; <\/em><\/li>\n\n\n\n<li><em>n.:\u00a0s\u00a0prudkou bou\u0159\u00ed; (HL, $)\u00a0<\/em><\/li>\n\n\n\n<li>P\u0159i z\u00e1v\u011bre\u010dn\u00e9m soudu definitivn\u011b (a pr\u016fb\u011bhu d\u011bjin ve prosp\u011bch sv\u00e9ho lidu opakovan\u011b &#8211; nap\u0159. zde v\u016f\u010di As\u00fdrii) se B\u016fh projev\u00ed  v cel\u00e9 sv\u00e9 s\u00edle a moci, a tak\u00e9 v hn\u011bvu.<\/li>\n\n\n\n<li>Bude to prov\u00e1zeno ohn\u011bm, bou\u0159emi, pad\u00e1n\u00edm kamene. P\u016fjde o velkou v\u011bc.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Nebo\u0165 As\u00fdrie se zd\u011bs\u00ed\u00a0Hospodinova hlasu,\u00a0<em>kdy\u017e ji<\/em>\u00a0ude\u0159\u00ed hol\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: bude zdrcena z \u2026;\u00a0<\/em><\/li>\n\n\n\n<li>Arogantn\u00edm agresor\u016fm spadne h\u0159eb\u00ednek.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 I stane se,\u00a0<em>all<\/em>\u00a0ka\u017ed\u00fd \u00fader\u00a0trestaj\u00edc\u00ed\u00a0hole, kter\u00fd na ni Hospodin dopust\u00ed,\u00a0<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>\u00a0s tambur\u00ednami\u00a0a s lyrami. Bude s n\u00ed bojovat v bitv\u00e1ch\u00a0<em>s<\/em>\u00a0m\u00e1v\u00e1n\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[radost v\u00edt\u011bz\u016f po velk\u00e9m v\u00edt\u011bzstv\u00ed; <\/em><\/li>\n\n\n\n<li><em>tzn. prav. bitvy se se\u010dn\u00fdmi zbran\u011bmi; n.: v bitv\u00e1ch ot\u0159es\u016f;<\/em><\/li>\n\n\n\n<li>As\u00fdrie dostane od Hospodina exempl\u00e1rn\u00ed v\u00fdprask. Dostane na\u0159ez\u00e1no p\u0159ed &#8222;nastoupenou jednotkou&#8220; za zvuk\u016f fanf\u00e1rami a virbl\u016f bic\u00edch.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Proto\u017ee ji\u017e dlouho je p\u0159ipraven T\u00f3fet,\u00a0tak\u00e9 pro kr\u00e1le\u00a0je p\u0159ipraven: Je\u00a0<sup>(<\/sup>vyhlouben do\u0161iroka.<sup>)<\/sup>\u00a0Jeho ohniv\u00e1 hranice s mno\u017estv\u00edm d\u0159\u00edv\u00ed \u2014 Hospodin\u016fv dech ji rozpaluje jako potok s\u00edry.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[m\u00edsto vn\u011b Jeruzal\u00e9ma, kde byly ob\u011btov\u00e1ny d\u011bti Molekovi, tedy p\u0159enesen\u011b ohni\u0161t\u011b;<\/em><\/li>\n\n\n\n<li><em>[dle kontextu m\u016f\u017ee b\u00fdt m\u00edn\u011bn asyrsk\u00fd kr\u00e1l, ale tak\u00e9 Moloch (srv. h.\u00a0melech\u00a0&#8211; kr\u00e1l)]<\/em><\/li>\n\n\n\n<li><em>n.: u\u010din\u011bn do hloubky i \u0161\u00ed\u0159ky<\/em>;\u00a0<\/li>\n\n\n\n<li>B\u016fh se na As\u00fdrii hn\u011bv\u00e1 a svou odvetu m\u00e1 ji\u017e p\u0159ichyst\u00e1nu. Jeho hn\u011bv je velik\u00fd.<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Iz&amp;kap=31\"><\/a><\/li>\n<\/ul>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 B\u011bda&nbsp;um\u00edn\u011bn\u00fdm&nbsp;syn\u016fm,&nbsp;je&nbsp;Hospodin\u016fv v\u00fdrok, kte\u0159\u00ed prov\u00e1d\u011bj\u00ed&nbsp;pl\u00e1n,&nbsp;ale&nbsp;(ne ode mne,) a vyl\u00e9vaj\u00ed \u00falitbu,&nbsp;ale ne&nbsp;podle&nbsp;m\u00e9ho ducha,&nbsp;jen&nbsp;aby vr\u0161ili h\u0159\u00edch na h\u0159\u00edch; 2 t\u011bm, kte\u0159\u00ed zam\u00fd\u0161lej\u00ed sestoupit&nbsp;do&nbsp;Egypta&nbsp;\u2014 av\u0161ak m\u00fdch \u00fast se&nbsp;p\u0159itom&nbsp;nedopt\u00e1vaj\u00ed&nbsp;\u2014 aby hledali bezpe\u010d\u00ed pod z\u00e1\u0161titou&nbsp;faraona a na\u0161li \u00fato\u010di\u0161t\u011b ve st\u00ednu&nbsp;Egypta.&nbsp; 3 Faraonova z\u00e1\u0161tita v\u00e1m bude k hanb\u011b&nbsp;a \u00fato\u010di\u0161t\u011b ve st\u00ednu Egypta k potup\u011b. 4 A\u010dkoliv jeho&nbsp;kn\u00ed\u017eata byla v S\u00f3anu&nbsp;a jeho&nbsp;poslov\u00e9 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-7490","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7490"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7490\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}