{"id":7379,"date":"2024-01-19T05:25:00","date_gmt":"2024-01-19T04:25:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7379"},"modified":"2024-12-12T21:13:44","modified_gmt":"2024-12-12T20:13:44","slug":"3-mojzisova-kapitola-19","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/3-mojzisova\/3-mojzisova-kapitola-19\/","title":{"rendered":"3. Moj\u017e\u00ed\u0161ova &#8211; kapitola 19"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi: 2 Promluv k cel\u00e9 pospolitosti syn\u016f Izraele a \u0159ekni jim: Bu\u010fte svat\u00ed,&nbsp;nebo\u0165 j\u00e1, Hospodin, v\u00e1\u0161 B\u016fh,&nbsp;<em>\"I am<\/em>&nbsp;svat\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je t\u0159eba b\u00fdt stejn\u00fd jako je B\u016fh, kter\u00e9ho jsme si zvolili &#8211; odd\u011blen\u00fd a \u010dist\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Ka\u017ed\u00fd a\u0165 se boj\u00ed sv\u00e9 matky a sv\u00e9ho otce&nbsp;a zachov\u00e1vejte m\u00e9 soboty&nbsp;\u2014&nbsp;<sup>(<\/sup>j\u00e1 Hospodin&nbsp;<em>\"I am<\/em>&nbsp;v\u00e1\u0161 B\u016fh.<sup>)<\/sup><\/strong>      <strong>4 Neobracejte&nbsp;se k nicotnostem&nbsp;a ned\u011blejte si slit\u00e9 bohy. J\u00e1 Hospodin&nbsp;<em>\"I am<\/em>&nbsp;v\u00e1\u0161 B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[toto spojen\u00ed se vyskytuje v StS 33\u00d7 (@Ex 6,7p), nejv\u00edcekr\u00e1t v Lv (a z 21 m\u00edst 8\u00d7 pr\u00e1v\u011b v t\u00e9to kp.)]<\/em>&nbsp;<\/li>\n\n\n\n<li>Jde o jak\u00fdsi voln\u00fd &#8222;pr\u016flet&#8220; p\u0159ik\u00e1z\u00e1n\u00edmi, v\u017edy s p\u0159ipomenut\u00edm, pro\u010d je t\u0159eba tyto v\u011bci zachov\u00e1vat &#8211; je to proto, \u017ee m\u00e1me za Boha Hospodina.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Kdy\u017e ob\u011btujete Hospodinu ob\u011btn\u00ed hod pokojn\u00e9 ob\u011bti, ob\u011btujte ho&nbsp;<em>soon<\/em>, abyste&nbsp;<em>do\u0161li<\/em>&nbsp;zal\u00edben\u00ed. 6 Bude se j\u00edst v den va\u0161\u00ed ob\u011bti i druh\u00fd den, ale co zbude do t\u0159et\u00edho dne, sp\u00e1l\u00ed se ohn\u011bm.<\/strong> <strong>&nbsp;7 Jestli\u017ee by p\u0159ece&nbsp;<em>n\u011bkdo<\/em>&nbsp;jedl t\u0159et\u00edho dne, bude&nbsp;<em>speech,<\/em>&nbsp;znehodnocen\u00e9, nenalezne zal\u00edben\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u011bci je t\u0159eba d\u011blat spr\u00e1vn\u011b. Pokud ne, je na\u0161e snaha znehodnocena. Nespr\u00e1vn\u011b p\u0159inesen\u00e1 ob\u011b\u0165 \u017e\u00e1dnou hodnotu v Bo\u017e\u00edch o\u010d\u00edch nem\u00e1. A to se t\u00fdk\u00e1 i ob\u011bt\u00ed pokojn\u00fdch, kter\u00e9 jsou nejdobrovoln\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>J\u00eddlo se d\u00e1 uchov\u00e1vat pouze dva dny. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Ten, kdo by ho jedl, ponese svou vinu, proto\u017ee znesv\u011btil to,&nbsp;<em>co<\/em>&nbsp;je svat\u00e9&nbsp;<em>pro<\/em>&nbsp;Hospodina. Takov\u00fd \u010dlov\u011bk a\u0165 je vyhlazen ze sv\u00e9ho lidu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A ve h\u0159e nen\u00ed pouze to, \u017ee ob\u011b\u0165 je znehodnocena &#8211; poru\u0161en\u00edm pravidel \u010dlov\u011bk Boha ur\u00e1\u017e\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Kdy\u017e budete skl\u00edzet \u017ee\u0148 sv\u00e9 zem\u011b, nevy\u017e\u00ednej zcela rohy sv\u00e9ho pole a nesb\u00edrej klasy&nbsp;<em>of<\/em>&nbsp;sv\u00e9 \u017eni. 10 Svou vinici nepab\u011brkuj&nbsp;a&nbsp;<sup>(<\/sup>spadl\u00e9 bobule<sup>)<\/sup>sv\u00e9 vinice nesb\u00edrej. Nech je pro chud\u00e9ho a p\u0159\u00edchoz\u00edho. J\u00e1 Hospodin&nbsp; <em>\"I am<\/em> v\u00e1\u0161 B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u011bkn\u00fd a d\u016fle\u017eit\u00fd p\u0159\u00edkaz ukazuj\u00edc\u00ed v \u0161ir\u0161\u00edch souvislostech na Bo\u017e\u00ed pohled na chudobu a dobro\u010dinnost. <\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9 neb\u00fdt p\u0159ehnan\u011b \u0161et\u0159iv\u00fd &#8211; ohledn\u011b majetku je vy\u017eadov\u00e1na ur\u010dit\u00e1 velkorysost.<\/li>\n\n\n\n<li>Nen\u00ed p\u0159ik\u00e1z\u00e1no, \u017ee majitel je povinen rozdat chud\u00fdm polovinu sv\u00e9 produkce, ale \u017ee m\u00e1 p\u0159i sklizni postupovat velkoryse. Harpagonsk\u00e9 lakomstv\u00ed, \u00fazkostliv\u00e9 \u0161et\u0159ilstv\u00ed, ochota nechat si pro gro\u0161 &#8222;vrtat koleno&#8220; nejsou rysy hodn\u00e9 Bo\u017e\u00edho lidu.<\/li>\n\n\n\n<li>Jedna sestra m\u011bla p\u0159ed t\u00edm, ne\u017e se stala k\u0159es\u0165ankou, ve zvyku m\u00edt pod kontrolou ka\u017edou korunu sv\u00fdch v\u00fddaj\u016f. Psala si \u00fapln\u011b v\u0161echno. Po obr\u00e1cen\u00ed tento zvyk opustila.<\/li>\n\n\n\n<li>Jeden bratr na z\u00e1klad\u011b tohoto m\u00edsta nevrac\u00ed do obchodu z\u00e1lohovan\u00e9 l\u00e1hve &#8211;  nech\u00e1v\u00e1 je voln\u011b le\u017eet u popelnice, aby si je mohli vr\u00e1tit bezdomovci. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 do tohoto principu spad\u00e1 i ochota d\u00e1vat spropitn\u00e9 nebo nenechat si u pokladny vydat drobn\u00e9 do posledn\u00edho hal\u00e9\u0159e.<\/li>\n\n\n\n<li>Dcera kdysi d\u011blal brig\u00e1du u pokladny v Makru a zm\u00ednila se, jak j\u00ed p\u0159i\u0161lo nepat\u0159i\u010dn\u00e9, kdy\u017e n\u011bkdo platil n\u00e1kup za desetitis\u00edce a nechal si drobn\u00e9 vydat do posledn\u00ed korunky.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Nekra\u010fte,&nbsp;nezap\u00edrejte&nbsp;a nel\u017eete&nbsp;jeden druh\u00e9mu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: mu\u017e sv\u00e9mu druhovi;<\/em><\/li>\n\n\n\n<li>V r\u00e1mci komunity jsou takov\u00e9to v\u011bci vylou\u010deny.<\/li>\n\n\n\n<li>What does it mean <strong>nezap\u00edrat<\/strong>? Snad nezap\u00edrat nalezenou v\u011bc, jak bylo zmi\u0148ov\u00e1no v\u00fd\u0161e, snad jde o ochotu se p\u0159iznat k vlastn\u00edm chyb\u00e1m a poklesk\u016fm.<\/li>\n\n\n\n<li>Jsou tyto v\u011bci mimo vlastn\u00ed komunity dovoleny? Nebo jsou alespo\u0148 Bohem vn\u00edm\u00e1ny m\u00e9n\u011b z\u00e1va\u017en\u011b? T\u011b\u017eko \u0159\u00edci &#8211; pro k\u0159es\u0165any jsou tyto z\u00e1kazy ur\u010dit\u011b univerz\u00e1ln\u00ed, tedy vztahuj\u00edc\u00ed se i mimo c\u00edrkev. Nesm\u00ed tomu samoz\u0159ejm\u011b  b\u00fdt tak, \u017ee v c\u00edrkvi jsme naprosto poctiv\u00ed a otev\u0159en\u00ed a mimo c\u00edrkev krademe, zap\u00edr\u00e1me a l\u017eeme o sto \u0161est. Pro \u017eidy je to jist\u011b podobn\u00e9.<\/li>\n\n\n\n<li>V\u016f\u010di vn\u011bj\u0161\u00edmu sv\u011btu jsme ostra\u017eit\u011bj\u0161\u00ed, ne\u017e v\u016f\u010di &#8222;sv\u00fdm&#8220;; B\u016fh jist\u011b nevy\u017eaduje, abychom v\u016f\u010di vn\u011bj\u0161\u00edmu sv\u011btu m\u011bli v\u017edy srdce na dlani \u010di byli v\u016f\u010di sv\u011btu naivn\u00ed. Kr\u00e1st, lh\u00e1t a zap\u00edrat je ale zajist\u00e9 vylou\u010deno.<\/li>\n\n\n\n<li>V historii tomu tak ne v\u017edy bylo &#8211; jak Izraelci, tak k\u0159es\u0165an\u00e9 se nez\u0159\u00eddka chovali v\u016f\u010di ne-\u017eid\u016fm a ne-k\u0159es\u0165an\u016fm neup\u0159\u00edmn\u011b, co\u017e Bohu jist\u011b mnoho sl\u00e1vy nep\u0159idalo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Nep\u0159\u00edsahejte&nbsp;l\u017eiv\u011b v m\u00e9m jm\u00e9nu, a\u0165&nbsp;<em>No<\/em>znesv\u011bt\u00ed\u0161 jm\u00e9no&nbsp;sv\u00e9ho Boha. J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde nen\u00ed p\u0159\u00edsaha zak\u00e1z\u00e1na obecn\u011b, ale pouze p\u0159\u00edsaha <strong>l\u017eiv\u00e1 <\/strong>a nav\u00edc v Hospodinov\u011b <strong>jm\u00e9nu <\/strong>&#8211; mohlo by se tedy zd\u00e1t, \u017ee pokud je p\u0159\u00edsaha up\u0159\u00edmn\u00e1, je to v po\u0159\u00e1dku.<\/li>\n\n\n\n<li>\u010cist\u011b logicky by mohla b\u00fdt v po\u0159\u00e1dku i p\u0159\u00edsaha l\u017eiv\u00e1, pokud nen\u00ed pron\u00e1\u0161ena v Bo\u017e\u00edm jm\u00e9nu. To je ale zjevn\u011b nesmysl. <\/li>\n\n\n\n<li>My v\u00edme z K\u00e1z\u00e1n\u00ed na ho\u0159e a z Jakubova listu, \u017ee p\u0159\u00edsaha je k\u0159es\u0165an\u016fm zak\u00e1z\u00e1na \u00fapln\u011b.<strong> V z\u00e1sad\u011b proto, \u017ee nejistota na\u0161ich \u017eivot\u016f je p\u0159\u00edli\u0161 velk\u00e1 na to, abychom se mohli za cokoliv autoritativn\u011b zaru\u010dit. <\/strong>P\u0159\u00edsahu diskutuji v\u00edce v Mt 5,33-37<\/li>\n\n\n\n<li>P\u0159\u00edsahu zakazuje i Jakub 5,12: P\u0159edev\u0161\u00edm v\u0161ak, brat\u0159i moji, nep\u0159\u00edsahejte ani p\u0159i nebi, ani p\u0159i zemi, ani \u017e\u00e1dnou jinou p\u0159\u00edsahou. Ale va\u0161e \u201aano\u2018 a\u0165 je \u201aano\u2018 a va\u0161e \u201ane\u2018 a\u0165 je \u201ane\u2018, abyste nepropadli soudu.<\/li>\n\n\n\n<li>Zd\u00e1 se tedy, \u017ee principy ohledn\u011b p\u0159\u00edsahy jsou stejn\u00e9 jako u jin\u00fdch staroz\u00e1konn\u00edch p\u0159\u00edkaz\u016f: Je\u017e\u00ed\u0161 p\u016fvodn\u00ed staroz\u00e1konn\u00ed p\u0159\u00edkaz dovysv\u011btluje, dotahuje, pota\u017emo zp\u0159\u00eds\u0148uje. SZ: S p\u0159\u00edsahou opatrn\u011b, NZ: Nep\u0159\u00edsahat v\u016fbec<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Neutla\u010duj&nbsp;sv\u00e9ho bli\u017en\u00edho a neokr\u00e1dej&nbsp;<em>.<\/em>. V\u00fdd\u011blek najat\u00e9ho&nbsp;<em>a\u0165<\/em>&nbsp;u tebe nez\u016fstane do r\u00e1na.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edkazy jsou op\u011bt vzta\u017eeny na bli\u017en\u00ed, jsou ale zjevn\u011b univerz\u00e1ln\u00ed. <\/li>\n\n\n\n<li><strong>Utla\u010dov\u00e1n\u00ed <\/strong>je pom\u011brn\u011b \u0161irok\u00fd pojem &#8211; jde o zach\u00e1zen\u00ed s druh\u00fdmi, kter\u00e9 je nespravedliv\u00e9, omezuj\u00edc\u00ed, n\u00e1siln\u00e9 nebo vyko\u0159i\u0161\u0165ovatelsk\u00e9. Takov\u00e9 jedn\u00e1n\u00ed si m\u016f\u017eeme dovolit v\u016f\u010di t\u011bm, kdo jsou v\u016f\u010di n\u00e1m slab\u0161\u00ed, zraniteln\u011bj\u0161\u00ed nebo z\u00e1visl\u00ed. Jde o jedn\u00e1n\u00ed fyzick\u00e9, ale i psychick\u00e9 (poni\u017eov\u00e1n\u00ed, marginalizace), ekonomick\u00e9 nebo soci\u00e1ln\u00ed. <\/li>\n\n\n\n<li>Typicky jde o znev\u00fdhodn\u011bn\u00e9 skupiny, nap\u0159. cizince, vdovy, zam\u011bstnance \u010di otroky. <\/li>\n\n\n\n<li>Zdr\u017eov\u00e1n\u00ed nebo zadr\u017eov\u00e1n\u00ed mzdy  je toho typick\u00fdm p\u0159\u00edkladem. <\/li>\n\n\n\n<li>V\u00edme, \u017ee (\u017d 103,6) Hospodin zjedn\u00e1v\u00e1 spravedlnost, zjedn\u00e1v\u00e1 pr\u00e1vo v\u0161em utla\u010dovan\u00fdm. B\u016fh m\u00e1 utla\u010dovan\u00e9 v\u017edy srdce a zast\u00e1v\u00e1 se jich. Chovat se v\u016f\u010di nim nehezky tedy znamen\u00e1 zahr\u00e1vat si s Bo\u017e\u00edm hn\u011bvem, stav\u011bt se proti Bohu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Neprokl\u00ednej hluch\u00e9ho a ned\u00e1vej p\u0159ek\u00e1\u017eku p\u0159ed slep\u00e9ho,&nbsp;ale boj&nbsp;se sv\u00e9ho Boha. J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o extr\u00e9mn\u00ed p\u0159\u00edpady hnusn\u00e9ho z\u00e1ke\u0159n\u00e9ho jedn\u00e1n\u00ed. Hluch\u00fd nesly\u0161\u00ed na\u0161e prokl\u00edn\u00e1n\u00ed a slep\u00fd nev\u00ed o p\u0159ek\u00e1\u017ece, kterou mu klademe. <\/li>\n\n\n\n<li>Tento z\u00e1kaz ukazuje n\u011bkolika sm\u011bry: \n<ul class=\"wp-block-list\">\n<li>Chovat se \u0161kared\u011b v\u016f\u010di bezbrann\u00fdm je v Bo\u017e\u00edch o\u010d\u00edch zvl\u00e1\u0161t\u011b ohavn\u00e9<\/li>\n\n\n\n<li>Nen\u00ed p\u0159itom v\u016fbec rozhoduj\u00edc\u00ed, zda si ob\u011bti na\u0161eho jedn\u00e1n\u00ed nebo n\u011bkdo jin\u00fd na\u0161i vinu uv\u011bdomuj\u00ed (mohou si dokonce myslet, \u017ee jsme jejich p\u0159\u00e1tel\u00e9). B\u016fh o n\u00ed ale v\u00ed velmi dob\u0159e a to sta\u010d\u00ed. Trest za takov\u00e9 jedn\u00e1n\u00ed bude stra\u0161n\u00fd.<\/li>\n\n\n\n<li>Princip je jist\u011b obecn\u00fd &#8211; d\u011blat zlo v\u016f\u010di bezbrann\u00fdm a\/nebo ve skrytu je v Bo\u017e\u00edch o\u010d\u00edch hrozn\u00e9. <\/li>\n\n\n\n<li>Jist\u011b se tento p\u0159\u00edkaz vztahuje i na lidi m\u00e9n\u011b ch\u00e1pav\u00e9 &#8211; ve smyslu toho, \u017ee ti <strong>chyt\u0159ej\u0161\u00ed nesm\u011bj\u00ed zneu\u017e\u00edvat sv\u00e9 intelektu\u00e1ln\u00ed p\u0159evahy.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 P\u0159i soudu nejednejte \u0161patn\u011b: nestra\u0148&nbsp;chud\u00e9mu ani nenadr\u017euj vysoko postaven\u00e9mu.&nbsp;Sv\u00e9ho druha su\u010f spravedliv\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: nepozvedej tv\u00e1\u0159;&nbsp;h.: neoslavuj tv\u00e1\u0159; <\/em><\/li>\n\n\n\n<li>Soud mus\u00ed b\u00fdt nestrann\u00fd &#8211; chud\u00fd i bohat\u00fd mus\u00ed b\u00fdt souzeni podle pr\u00e1va ve smyslu plus i minus. Nesm\u00ed jim b\u00fdt nadr\u017eov\u00e1no ani k\u0159ivd\u011bno.<\/li>\n\n\n\n<li>Oboj\u00ed se b\u011b\u017en\u011b d\u011bje: Bohat\u00ed si jist\u011b mohou koupit dobr\u00e9 pr\u00e1vn\u00edky, tak\u017ee jim leccos projde. <\/li>\n\n\n\n<li>Zajistit, aby spravedlnost byla opravdu nestrann\u00e1, nen\u00ed mali\u010dkost.<\/li>\n\n\n\n<li>P\u0159i ned\u00e1vn\u00fdch nepokoj\u00edch v Brit\u00e1nii (2024) byli p\u0159\u00edsn\u011bji souzen\u00ed \u00fa\u010dastn\u00edci demonstrac\u00ed proti- imigrantsk\u00fdch, ne\u017e demonstrac\u00ed muslimsk\u00fdch.<\/li>\n\n\n\n<li>Nejde ale pouze o bohatstv\u00ed, ale tak\u00e9 nap\u0159. o rasu \u010di t\u011blesn\u00fd vzhled:\n<ul class=\"wp-block-list\">\n<li>Pamatuji si na soud v It\u00e1lii, kde neoby\u010dejn\u011b kr\u00e1sn\u00e1 studentka Amanda Knox byla souzena kv\u016fli podez\u0159en\u00ed ze sexu\u00e1ln\u011b motivovan\u00e9 vra\u017edy. Bylo t\u011b\u017ek\u00e9 uv\u011b\u0159it, \u017ee by ona mohla b\u00fdt vra\u017ed\u00edc\u00edm krut\u00fdm monstrem. Jak to bylo ve skute\u010dnosti, nev\u00edm, byla za vra\u017edu odsouzena, osvobozena, znovu odsouzena a pak znovu osvobozena. Ve\u0159ejn\u00e9 m\u00edn\u011bn\u00ed ale ovlivn\u011bno bylo. <\/li>\n\n\n\n<li>Naopak v USA p\u0159i nepokoj\u00edch po smrti George Floyda v r.2020 byl souzen Kyle Rittenhouse za to, \u017ee zast\u0159elil t\u0159i lidi. Vzhledov\u011b napl\u0148oval p\u0159edstavu &#8222;ve\u0159ejn\u00e9ho m\u00edn\u011bn\u00ed&#8220; o nesympatick\u00e9m rasistick\u00e9m b\u00edl\u00e9m &#8222;frackovi&#8220;. Ve skute\u010dnosti takov\u00fdm nebyl a zabit\u00ed byla v sebeobran\u011b. Soud se ve\u0159ejn\u00fdm m\u00edn\u011bn\u00edm nenechal ovlivnit a osvobodil jej. <\/li>\n\n\n\n<li>Italsk\u00fd i americk\u00fd soudce rozhodov\u00e1n\u00ed pod tlakem ve\u0159ejn\u00e9ho m\u00edn\u011bn\u00ed rozhodov\u00e1n\u00ed jist\u011b nem\u011bli lehk\u00e9. <\/li>\n\n\n\n<li>Typick\u00e9 tak\u00e9 je p\u0159i p\u0159\u00edpadech \u0161ikany ve \u0161kol\u00e1ch, \u017ee \u0161ikanuj\u00edc\u00ed jsou \u010dasto studenti sympati\u010dt\u00ed a \u0161ikanovan\u00ed jsou ti probl\u00e9mov\u00ed. Nezku\u0161en\u00ed u\u010ditel\u00e9 se t\u00edm mohou nechat zm\u00e1st a nad \u0161ikanou neopr\u00e1vn\u011bn\u011b m\u00e1vnout rukou.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdy\u017e n\u011bkdo zkr\u00e1tka vypad\u00e1 jako &#8222;recidivista a n\u00e1siln\u00edk&#8220; nebo naopak jako &#8222;and\u011bl&#8220;, m\u016f\u017eeme si v\u016f\u010di n\u011bmu v mysli vytvo\u0159it p\u0159edsudek. B\u00fdt tomu tak ale nem\u00e1.<\/li>\n<\/ul>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img fetchpriority=\"high\" decoding=\"async\" width=\"1024\" height=\"767\" src=\"https:\/\/www.versebyversebible.cz\/wp-content\/uploads\/2024\/01\/ap_20311029066857-d2e9f39359f03d1dacc3b66f4a8fecda4c31de43-1024x767.jpg\" alt=\"\" class=\"wp-image-7422\" style=\"width:300px;height:auto\" srcset=\"https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/ap_20311029066857-d2e9f39359f03d1dacc3b66f4a8fecda4c31de43-1024x767.jpg 1024w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/ap_20311029066857-d2e9f39359f03d1dacc3b66f4a8fecda4c31de43-300x225.jpg 300w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/ap_20311029066857-d2e9f39359f03d1dacc3b66f4a8fecda4c31de43-768x575.jpg 768w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/ap_20311029066857-d2e9f39359f03d1dacc3b66f4a8fecda4c31de43-16x12.jpg 16w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/ap_20311029066857-d2e9f39359f03d1dacc3b66f4a8fecda4c31de43.jpg 1100w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><figcaption class=\"wp-element-caption\">Kyle Rittenhouse &#8211; st\u0159\u00edlel s sebeobran\u011b<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><img decoding=\"async\" width=\"133\" height=\"155\" src=\"https:\/\/www.versebyversebible.cz\/wp-content\/uploads\/2024\/01\/download.webp\" alt=\"\" class=\"wp-image-7423\" style=\"width:306px;height:auto\" srcset=\"https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/download.webp 133w, https:\/\/versebyversebible.hiseo.cz\/wp-content\/uploads\/2024\/01\/download-10x12.webp 10w\" sizes=\"(max-width: 133px) 100vw, 133px\" \/><\/figure>\n\n\n\n<p>Amanda Knox<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Necho\u010f pomlouvat&nbsp;mezi sv\u00fdm lidem.&nbsp;<sup>(<\/sup>Nestav se na krev sv\u00e9ho bli\u017en\u00edho.<sup>)<\/sup>&nbsp;J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Nepovst\u00e1vej proti krvi \u2026; <\/em><\/li>\n\n\n\n<li>n~: Nejednej proti \u017eivotu \u2026; ?; $&nbsp;<\/li>\n\n\n\n<li>O co jde? Jak to vid\u00ed jin\u00e9 p\u0159eklady?\n<ul class=\"wp-block-list\">\n<li>Pavl\u00edk: Nesm\u00ed\u0161 mezi sv\u00fdm lidem chodit jako pomlouva\u010d; nesm\u00ed\u0161 se postavit proti krvi sv\u00e9ho bli\u017en\u00edho; j\u00e1 jsem Hospodin.<\/li>\n\n\n\n<li>BKR&nbsp;&nbsp;&nbsp;Nebude\u0161 choditi jako utrha\u010d v lidu sv\u00e9m, ani\u017e st\u00e1ti bude\u0161 na hrdlo bli\u017en\u00edmu sv\u00e9mu: J\u00e1 jsem Hospodin.<\/li>\n\n\n\n<li>B21&nbsp;&nbsp;&nbsp;Neobch\u00e1zej sv\u016fj lid jako pomlouva\u010d. Neohro\u017euj \u017eivot sv\u00e9ho bli\u017en\u00edho. J\u00e1 jsem Hospodin.<\/li>\n\n\n\n<li>PKM &nbsp;Neroztru\u0161uj pomluvy na sv\u00e9ho bli\u017en\u00edho a nest\u016fj ne\u010dinn\u011b nad krv\u00ed sv\u00e9ho druha, j\u00e1 jsem Hospodin!<\/li>\n\n\n\n<li>KJ2&nbsp;&nbsp;You shall not go up and down as a talebearer among your people: neither shall you take a stand against the life of your neighbor: I am the LORD.<\/li>\n\n\n\n<li>You shall not go around as a slanderer among your people, and you shall not&nbsp;stand up against the life&nbsp;of your neighbor: I am the LORD.<\/li>\n\n\n\n<li>NWTEN&nbsp;&nbsp;\u201c\u2018You must not go around spreading slander among your people. You must not stand up against the life of your fellow man. I am Jehovah.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017de v prvn\u00ed \u010d\u00e1sti ver\u0161e jde o z\u00e1kaz pomlouv\u00e1n\u00ed, se p\u0159ekladatel\u00e9 shodnou. <\/li>\n\n\n\n<li>Co d\u011bl\u00e1 pomlouva\u010d? <strong>Rozn\u00e1\u0161\u00ed negativn\u00ed informace o druh\u00fdch. <\/strong>&#8222;Vtip&#8220; je v tom, \u017ee pomlouv\u00e1n\u00edm je rozn\u00e1\u0161en\u00ed informac\u00ed <strong>pravdiv\u00fdch i nepravdiv\u00fdch<\/strong>. Informace o tom, \u017ee &#8222;Petr Nov\u00e1k&#8220; m\u00e1 slabost pro alkohol je pomluvou, a\u0165 u\u017e je to pravda nebo nikoliv.<\/li>\n\n\n\n<li>Vyvst\u00e1v\u00e1 ot\u00e1zka, kdy jde o pomluvu a kdy pouze o p\u0159ed\u00e1n\u00ed informace. Existuje pravidlo, kter\u00e9 m\u016f\u017ee pomoci: <strong>O druh\u00fdch m\u016f\u017eeme mluvit tehdy, jsme-li sou\u010d\u00e1st\u00ed probl\u00e9mu. <\/strong>Chyst\u00e1\u0161-li se s (alkoholikem) Petrem Nov\u00e1kem uzav\u0159\u00edt obchod, m\u016f\u017ee b\u00fdt legitimn\u00ed t\u011b na jeho slabost v\u016f\u010di alkoholu upozornit. Jinak ti ale po t\u00e9to informaci nic nen\u00ed a jej\u00ed \u0161\u00ed\u0159en\u00ed  je h\u0159\u00edchem &#8211; ni\u010demu napom\u00e1h\u00e1, pouze \u0161kod\u00ed. <\/li>\n\n\n\n<li>Pomlouva\u010de si p\u0159edstavujeme v\u011bt\u0161inou prvopl\u00e1nov\u011b ve smyslu: Sly\u0161el jsi to? Petr N. se u\u017e zase o\u017eral. To je ale hr\u016fza. Existuj\u00ed ale i subtiln\u011bj\u0161\u00ed formy pomlouv\u00e1n\u00ed, zvl\u00e1\u0161t\u011b odpudiv\u00e9 v k\u0159es\u0165ansk\u00e9m prost\u0159ed\u00ed: Sly\u0161el jsi, \u017ee bratr Petr N. se zase opil?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hor\u0161\u00ed je to s druhou \u010d\u00e1st\u00ed p\u0159\u00edkazu: <strong>&nbsp;Nestav se na krev sv\u00e9ho bli\u017en\u00edho<\/strong>. Co to znamen\u00e1? Ostatn\u00ed p\u0159eklady maj\u00ed postavit se proti krvi sv\u00e9ho bli\u017en\u00edho; st\u00e1ti na hrdlo; neohro\u017euj \u017eivot sv\u00e9ho bli\u017en\u00edho;; nest\u016fj ne\u010dinn\u011b nad krv\u00ed sv\u00e9ho druha; take a stand against the life of your neighbor; <\/li>\n\n\n\n<li>Nejp\u0159esn\u011bj\u0161\u00ed p\u0159eklad z\u0159ejm\u011b je &#8222;nebude\u0161 st\u00e1t nad krv\u00ed sv\u00e9ho bli\u017en\u00edho.\u201c <\/li>\n\n\n\n<li>Snad tedy jde o z\u00e1kaz <strong>ne\u010dinnosti ve chv\u00edli ohro\u017een\u00ed \u017eivota<\/strong>: Nebude\u0161 pouze p\u0159ihl\u00ed\u017eet, kdy\u017e je n\u011bkdo kolem tebe v ohro\u017een\u00ed. V na\u0161em p\u0159\u00edpad\u011b snad n\u011bco ve smyslu: Zastav\u00ed\u0161 u autonehody (i kdyby sis m\u011bl zakrv\u00e1cet potahy sedadel), nep\u0159ekro\u010d\u00ed\u0161 le\u017e\u00edc\u00edho (i kdy\u017e sp\u011bch\u00e1\u0161), zastane\u0161 se \u010dlov\u011bka bit\u00e9ho na autobusov\u00e9 zast\u00e1vce (i kdy\u017e riskuje\u0161, \u017ee tak\u00e9 dostane\u0161). <strong>Pasivita v t\u011bchto p\u0159\u00edpadech je h\u0159\u00edchem.<\/strong><\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt tak\u00e9 o <strong>podporu nespravedlnosti<\/strong> ve smyslu \u00fa\u010dasti nebo tich\u00e9ho souhlasu s nespravedliv\u00fdm jedn\u00e1n\u00edm, kter\u00e9 ohro\u017euje n\u011b\u010d\u00ed \u017eivot.<\/li>\n\n\n\n<li><strong>Jako Hospodin\u016fv lid jsme povinni jednat ve prosp\u011bch druh\u00fdch lid\u00ed. Nejen jim aktivn\u011b ne\u0161kodit, ale tak\u00e9 neb\u00fdt pasivn\u00ed v\u016f\u010di jejich dobru.<\/strong><\/li>\n\n\n\n<li>Je zopakov\u00e1no: <strong>J\u00e1 jsem Hospodin<\/strong> &#8211; ve smyslu J\u00e1 tv\u016fj B\u016fh tomu tak chci, takto to vy\u017eaduji, takov\u00fd je m\u016fj p\u0159\u00edstup. <\/li>\n\n\n\n<li>Vzpom\u00edn\u00e1m si, jak jsem kdysi s jedn\u00edm sousedem \u0161el po parkovi\u0161ti, kde n\u011bkdo zapomn\u011bl zapnut\u00e1 sv\u011btla u auta. Kdy\u017e jsem se za\u010dal sh\u00e1n\u011bt po majiteli, \u0159ekl mi: Nechej to tak, jen a\u0165 se mu ta baterka vybije. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Nem\u011bj ve sv\u00e9m srdci nen\u00e1vist v\u016f\u010di sv\u00e9mu bratrovi. P\u0159\u00edsn\u011b pok\u00e1rej&nbsp;sv\u00e9ho druha, a\u0165 kv\u016fli n\u011bmu nenese\u0161 h\u0159\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o na prvn\u00ed pohled skoro protich\u016fdn\u00e9 p\u0159\u00edkazy.<\/li>\n\n\n\n<li><strong>Z\u00e1kaz nen\u00e1visti<\/strong> je jasn\u00fd a univerz\u00e1ln\u00ed. Divn\u00e9 je, \u017ee v\u016fbec nejsou \u0159e\u0161eny p\u0159\u00ed\u010diny; n\u011bco jako opr\u00e1vn\u011bn\u00e1 nen\u00e1vist nen\u00ed br\u00e1no v \u00favahu. <\/li>\n\n\n\n<li>Jak tedy m\u00e1me \u0159e\u0161it situaci, kdy n\u00e1m n\u011bkdo \u0161kod\u00ed, ubli\u017euje, napad\u00e1, vyhro\u017euje, nad\u00e1v\u00e1 d\u011btem, sv\u00e1d\u00ed \u017eenu, d\u011bl\u00e1 naschv\u00e1ly, apod.? Jak jinak, kdy\u017e ne nen\u00e1vist\u00ed? <\/li>\n\n\n\n<li>Nen\u00e1vist je &#8222;siln\u00e1 negativn\u00ed emoce nebo postoj spojena s intenzivn\u00edm odporem, zlobou, nep\u0159\u00e1telstv\u00edm nebo p\u0159\u00e1n\u00edm \u0161kody&#8220;. Opakem nen\u00e1visti je l\u00e1ska. <\/li>\n\n\n\n<li>Mus\u00edme tedy v takov\u00fdch p\u0159\u00edpadech nutn\u011b j\u00edt do druh\u00e9ho extr\u00e9mu, tedy &#8222;do l\u00e1sky&#8220;? <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to tak vid\u011bl:  V k\u00e1z\u00e1n\u00ed na ho\u0159e p\u0159ik\u00e1zal: &#8222;<strong>J\u00e1 v\u0161ak v\u00e1m prav\u00edm: Milujte sv\u00e9 nep\u0159\u00e1tele a modlete se za ty, kdo v\u00e1s pron\u00e1sleduj\u00ed.<\/strong>&#8220; (Mt), resp. &#8222;<strong>Ale v\u00e1m, kte\u0159\u00ed sly\u0161\u00edte, prav\u00edm: Milujte sv\u00e9 nep\u0159\u00e1tele, dob\u0159e \u010di\u0148te t\u011bm, kdo v\u00e1s nen\u00e1vid\u00ed, \u017eehnejte t\u011bm, kdo v\u00e1s prokl\u00ednaj\u00ed, modlete se za ty, kdo v\u00e1s ur\u00e1\u017eej\u00ed.<\/strong>&#8220; (Lk). Jan tvrd\u00ed (1J 4,20), \u017ee <strong>\u0158ekne-li n\u011bkdo: \u201aMiluji Boha,\u2018 a p\u0159itom nen\u00e1vid\u00ed sv\u00e9ho bratra, je lh\u00e1\u0159. V\u017edy\u0165 kdo nemiluje sv\u00e9ho bratra, kter\u00e9ho vid\u011bl, nem\u016f\u017ee milovat Boha, kter\u00e9ho nevid\u011bl.&nbsp;<\/strong><\/li>\n\n\n\n<li>O tuto vysokou la\u0165ku jist\u011b jsme povinn\u00ed usilovat. <\/li>\n\n\n\n<li>Je mo\u017eno diskutovat, kdo je a kdo nen\u00ed <strong>bratrem. <\/strong>M\u016f\u017ee \u017eid \u010di k\u0159es\u0165an &#8222;svobodn\u011b&#8220; nen\u00e1vid\u011bt lidi mimo svou komunitu \u010di alespo\u0148 mimo sv\u016fj n\u00e1rod? U \u017eid\u016f t\u011b\u017eko \u0159\u00edci, jak tento p\u0159\u00edkaz ch\u00e1pou, <strong>ale k\u0159es\u0165an\u00e9 jist\u011b nen\u00e1vid\u011bt nesm\u011bj\u00ed nikoho. <\/strong><\/li>\n\n\n\n<li>Bez toho, abych tento Je\u017e\u00ed\u0161\u016fv p\u0159\u00edkaz relativizoval, jen p\u0159ipom\u00edn\u00e1m, \u017ee l\u00e1ska agape  v Kristov\u011b pojet\u00ed neznamen\u00e1 (nutn\u011b) cit, ale v\u011bdom\u00e9 usilov\u00e1n\u00ed o dobro druh\u00e9ho. V p\u0159\u00edpad\u011b na\u0161ich d\u011bt\u00ed neznamen\u00e1 l\u00e1ska rozmazlov\u00e1n\u00ed, ale n\u011bkdy tak\u00e9 nastaven\u00ed hranic.  V p\u0159\u00edpad\u011b nep\u0159\u00edtele tomu m\u016f\u017ee b\u00fdt podobn\u011b. Postavit se nep\u0159\u00edteli je jedna v\u011bc, nen\u00e1vid\u011bt jej v\u011bc druh\u00e1.<\/li>\n\n\n\n<li>Nen\u00e1vist v\u011bt\u0161inou ch\u00e1peme jako emoci. Jde p\u0159itom o emoci destruktivn\u00ed. Nen\u00e1vist nikdy nic dobr\u00e9ho nep\u0159inese. <\/li>\n\n\n\n<li>Nen\u00e1vist bud\u00ed nen\u00e1vist &#8211; toho jsme denn\u011b sv\u011bdky v m\u00edstech konflikt\u016f. V dne\u0161n\u00ed dob\u011b nap\u0159. na Ukrajin\u011b \u010di mezi Izraelem a jeho nep\u0159\u00e1teli. Je opravdu t\u011b\u017ek\u00e9 ne-nen\u00e1vid\u011bt n\u011bkoho, kdo mi zabil n\u011bkoho bl\u00edzk\u00e9ho nebo zni\u010dil m\u016fj d\u016fm \u010di m\u011bsto. Kdy\u017e ale s nen\u00e1vist\u00ed nebojujeme, rozt\u00e1\u010d\u00edme <strong>&#8222;spir\u00e1lu nen\u00e1visti&#8220;<\/strong> do nekone\u010dna (<strong>Nen\u00e1vist se nezastav\u00ed, dokud v\u0161ichni z\u00fa\u010dastn\u011bn\u00ed neskon\u010d\u00ed v pekle<\/strong>). Kdy\u017e se nen\u00e1visti naopak vzd\u00e1me, d\u00e1v\u00e1me prostor Bohu. <\/li>\n\n\n\n<li>P\u0159ipom\u00ednat si z\u00e1kaz nen\u00e1visti je d\u016fle\u017eit\u00e9 v dne\u0161n\u00ed rozd\u011blen\u00e9 spole\u010dnosti &#8211; to, \u017ee n\u011bkdo vid\u00ed jinak ot\u00e1zku homosexuality nebo m\u00e1 jin\u00fd n\u00e1zor na vl\u00e1du, rozhodn\u011b nem\u00e1 b\u00fdt d\u016fvodem k nen\u00e1visti. (2024). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Druh\u00e1 p\u016flka ver\u0161e je o n\u011b\u010dem zcela jin\u00e9m: <strong>P\u0159\u00edsn\u011b pok\u00e1rej&nbsp;sv\u00e9ho druha, a\u0165 kv\u016fli n\u011bmu nenese\u0161 h\u0159\u00edch.&nbsp;<\/strong><\/li>\n\n\n\n<li>Hned na za\u010d\u00e1tku rozboru vid\u00edme, \u017ee <strong>p\u0159\u00edsn\u011b n\u011bkoho pok\u00e1rat nen\u00ed tot\u00e9\u017e jako jej nen\u00e1vid\u011bt. <\/strong><\/li>\n\n\n\n<li>P\u0159\u00edsn\u00e9 pok\u00e1r\u00e1n\u00ed je naopak vy\u017eadov\u00e1no. Nek\u00e1rat znamen\u00e1 b\u00fdt spolupod\u00edln\u00edkem na druhov\u011b h\u0159\u00edchu.  Jako to? Proto\u017ee my lid\u00e9 \u010dasto pot\u0159ebujeme b\u00fdt varov\u00e1ni \u010di napomenuti. V\u0161ichni m\u00e1me slep\u00e9 skvrny. Dokud za Davidem nep\u0159i\u0161el N\u00e1tan, p\u0159ipadalo Davidovi, \u017ee je s Bat\u0161ebou v\u0161echno v po\u0159\u00e1dku. <\/li>\n\n\n\n<li>K\u00e1r\u00e1n\u00ed se t\u00fdk\u00e1 <strong>druha<\/strong>, tedy n\u011bkoho bl\u00edzk\u00e9ho. Nejde dokonce ani o bratra, kter\u00e9ho nesm\u00edme nen\u00e1vid\u011bt, ale asi nejsme povinni ka\u017ed\u00e9ho bratra napom\u00ednat. Druh je n\u00e1m osobn\u011b bl\u00edzk\u00fd, jde o <strong>p\u0159\u00edtele<\/strong> nebo n\u011bkoho na t\u00e9 \u00farovni. Nejsme povinni kudy chod\u00edme, tudy trousit napomenut\u00ed, ale ty, se kter\u00fdmi m\u00e1me u\u017e\u0161\u00ed vztah, jsme povinni <strong>k\u00e1rat<\/strong>, kdy\u017e u nich vid\u00edme n\u011bjak\u00fd jasn\u00fd h\u0159\u00edch.<\/li>\n\n\n\n<li>U pok\u00e1r\u00e1n\u00ed m\u016f\u017ee b\u00fdt <strong>p\u0159\u00edsn\u00e9 <\/strong>&#8211; nen\u00ed t\u0159eba v\u011bci eufemizovat nebo lakovat na r\u016f\u017eovo.  Kdy\u017e se \u010dlov\u011bk chov\u00e1  jako &#8222;dobytek&#8220; nebo jako &#8222;debil&#8220;, je t\u0159eba, aby jej na to p\u0159\u00edtel upozornil. <\/li>\n\n\n\n<li><strong>Ne-pok\u00e1r\u00e1n\u00ed m\u00e1 za d\u016fsledek, \u017ee se \u010dlov\u011bk st\u00e1v\u00e1 spoluvin\u00edkem p\u0159\u00edtelova h\u0159\u00edchu. <\/strong><\/li>\n\n\n\n<li>Jak p\u0159\u00edtel na napomenut\u00ed zareaguje (p\u0159\u00edtel n\u00e1s m\u016f\u017ee z na\u0161\u00edm pok\u00e1r\u00e1n\u00edm odm\u00edtnout nebo p\u0159\u00edmo poslat do h\u00e1je), tedy zda si d\u00e1 \u0159\u00edci a sv\u00e9 chov\u00e1n\u00ed zm\u011bn\u00ed, je u\u017e jeho v\u011bc\u00ed, kterou my ovlivnit nem\u016f\u017eeme.<\/li>\n\n\n\n<li>Tento princip je podobn\u00fd principu ne-varov\u00e1n\u00ed, kter\u00fd zn\u00e1me z knihy Ezechiel 3 a 33: &#8222;\u0158eknu-li bezbo\u017en\u00e9mu: \u201aZajist\u00e9 zem\u0159e\u0161,\u2018 a ty ho nevaruje\u0161 a nepromluv\u00ed\u0161, abys varoval bezbo\u017en\u00e9ho p\u0159ed jeho cestou k z\u00e1chran\u011b jeho \u017eivota, ten bezbo\u017en\u00fd pro svou vinu zem\u0159e, ale jeho krev budu vyhled\u00e1vat z tv\u00e9 ruky. Jestli\u017ee v\u0161ak bezbo\u017en\u00e9ho varuje\u0161 a on se neobr\u00e1t\u00ed od sv\u00e9 bezbo\u017enosti ani od sv\u00e9 zl\u00e9 cesty, zem\u0159e pro svou vinu, ale ty jsi svou du\u0161i vysvobodil.&#8220;<\/li>\n\n\n\n<li>Jak zdej\u0161\u00ed varov\u00e1n\u00ed <strong>a\u0165<\/strong> <strong>nenese\u0161 h\u0159\u00edch<\/strong>, tak Ezechielovo <strong>vysvobodil jsi svou du\u0161i<\/strong> ukazuj\u00ed na stejn\u00fd princip &#8211; <strong>t\u00edm, \u017ee v\u00edme o h\u0159\u00edchu, st\u00e1v\u00e1me se potenci\u00e1ln\u00edmi spolupachateli. Vyv\u00e1zat se lze pouze t\u00edm, \u017ee h\u0159\u00ed\u0161n\u00edka varujeme \u010di napomeneme. Od t\u00e9 chv\u00edle jsme z v\u011bci osobn\u011b vyvin\u011bni.<\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Nemsti&nbsp;se a nehn\u011bvej&nbsp;se na syny sv\u00e9ho lidu, ale miluj&nbsp;sv\u00e9ho bli\u017en\u00edho jako sebe&nbsp;<em>sam\u00e9ho<\/em>. J\u00e1&nbsp;<em> \"I am<\/em>&nbsp; Hospodin.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nedr\u017e hn\u011bv; <\/em><\/li>\n\n\n\n<li>Podle Je\u017e\u00ed\u0161e jedno z nejz\u00e1sadn\u011bj\u0161\u00edch, (\u010di sp\u00ed\u0161e zcela nejz\u00e1sadn\u011bj\u0161\u00ed) p\u0159ik\u00e1z\u00e1n\u00ed P\u00edsma, shrnuj\u00edc\u00ed v\u0161e ostatn\u00ed. <\/li>\n\n\n\n<li>Ve SZ se vyskytuje pouze zde, v NZ je citov\u00e1no Je\u017e\u00ed\u0161em, kter\u00fd je spojuje s p\u0159ik\u00e1z\u00e1n\u00edm l\u00e1sky k Bohu z Dt 6,4-5.<\/li>\n\n\n\n<li>Je to zaps\u00e1no ve v\u0161ech  synoptick\u00fdch evangeli\u00edch: Mt 22,37, Mk 12,31 (V\u011bt\u0161\u00edho p\u0159ik\u00e1z\u00e1n\u00ed nad tato dv\u011b nen\u00ed), Lk 10,27. <\/li>\n\n\n\n<li>D\u00e1le je toto p\u0159ik\u00e1z\u00e1n\u00ed zm\u00edn\u011bno<\/li>\n\n\n\n<li>Pavlem\n<ul class=\"wp-block-list\">\n<li>v \u0158 13,9, V\u017edy\u0165 p\u0159ik\u00e1z\u00e1n\u00ed: \u201aNesesmiln\u00ed\u0161, nezabije\u0161, nepokrade\u0161, nebude\u0161 \u017e\u00e1dostiv\u00fd\u2018, a je-li je\u0161t\u011b n\u011bjak\u00e9 jin\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed, jsou shrnuta v tomto slovu: \u201aMiluj sv\u00e9ho bli\u017en\u00edho jako s\u00e1m sebe.\u2018<\/li>\n\n\n\n<li>v Gal 5,14 \u201eNebo\u0165 cel\u00fd Z\u00e1kon je napln\u011bn v jednom slovu: \u201aMiluj sv\u00e9ho bli\u017en\u00edho jako s\u00e1m sebe.\u2018\u201c<br>Pavel zde zd\u016fraz\u0148uje, \u017ee l\u00e1ska je j\u00e1drem Z\u00e1kona.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A Jakubem v Jk 2,8 \u201eJestli\u017ee tedy pln\u00edte kr\u00e1lovsk\u00fd z\u00e1kon podle P\u00edsma: \u201aMiluj sv\u00e9ho bli\u017en\u00edho jako s\u00e1m sebe,\u2018 jedn\u00e1te dob\u0159e.\u201c Jakub naz\u00fdv\u00e1 tento p\u0159\u00edkaz \u201ekr\u00e1lovsk\u00fdm z\u00e1konem\u201c<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zvl\u00e1\u0161tn\u00ed je, \u017ee je tento &#8222;kr\u00e1lovsk\u00fd z\u00e1kon&#8220; nen\u00e1padn\u011b ukryt mezi mno\u017estv\u00edm &#8222;balastu&#8220; (co\u017e zn\u00ed neuctiv\u011b), tedy sp\u00ed\u0161e mezi stovkami nen\u00e1padn\u00fdch ver\u0161\u016f (o tom, jak zach\u00e1zet s ocasem ob\u011btovan\u00e9ho zv\u00ed\u0159ete \u010di jak nechat p\u00e1\u0159it dobytek).<\/li>\n\n\n\n<li>Pro\u010d tomu tak je? Pro\u010d nen\u00ed tento ver\u0161 zd\u016frazn\u011bn ztu\u010dn\u011bn\u00edm, podtr\u017een\u00edm a zaps\u00e1n trojn\u00e1sobnou velikost\u00ed? Pro\u010d p\u0159ed n\u00edm nen\u00ed alespo\u0148 &#8222;Amen a amen&#8220;, tedy &#8222;te\u010f d\u00e1vejte zvl\u00e1\u0161tn\u00ed pozor&#8220;?<\/li>\n\n\n\n<li>Je zd\u016frazn\u011bn p\u0159\u00eddavkem &#8222;J\u00e1 jsem Hospodin&#8220;, ale ten je i u mnoha dal\u0161\u00edch, m\u00e9n\u011b d\u016fle\u017eit\u00fdch p\u0159\u00edkaz\u016f. <\/li>\n\n\n\n<li>M\u016f\u017ee to m\u00edt v\u00edce p\u0159\u00ed\u010din:\n<ul class=\"wp-block-list\">\n<li>Jak Je\u017e\u00ed\u0161 vysv\u011btluje, kdy\u017e zd\u016fvod\u0148uje sv\u00e9 \u010dast\u00e9 pou\u017e\u00edv\u00e1n\u00ed podobenstv\u00ed, p\u0159\u00ed\u010dinou je, \u017ee B\u016fh chce, abychom si &#8222;nam\u00e1hali mozky&#8220;. <\/li>\n\n\n\n<li>&#8222;Odfiltrov\u00e1v\u00e1&#8220; od pochopen\u00ed biblick\u00fdch pravd povrchn\u00ed \u010dten\u00e1\u0159e a poslucha\u010de.<\/li>\n\n\n\n<li>Dop\u0159\u00e1v\u00e1 n\u00e1m radost z hled\u00e1n\u00ed a nalezen\u00ed vz\u00e1cn\u00fdch perel \u010di hlubok\u00fdch pravd, z odhalov\u00e1n\u00ed Bo\u017e\u00edho charakteru. <\/li>\n\n\n\n<li>Je to prevence toho, abychom d\u016fle\u017eitost ostatn\u00edch p\u0159ik\u00e1z\u00e1n\u00ed podce\u0148ovali, m\u00e1vli nad nimi rukou. <strong>Kdy\u017e si \u010dlov\u011bk v Bibli podtrh\u00e1v\u00e1 d\u016fle\u017eit\u00e1 m\u00edsta, zvy\u0161uje t\u00edm nebezpe\u010d\u00ed, \u017ee bude v budoucnosti ji\u017e \u010d\u00edst pouze podtr\u017een\u00e9 texty a d\u016fle\u017eitost nepodtr\u017een\u00fdch m\u00edst mu z\u016fstane skryta. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edkaz l\u00e1sky je nav\u00e1z\u00e1n na z\u00e1kaz <strong>msty a hn\u011bvu<\/strong>. M\u00edsto hn\u011bvu a odplaty tedy m\u00e1me <strong>milovat<\/strong>.<\/li>\n\n\n\n<li>Je to v\u016fbec mo\u017en\u00e9? V\u017edy\u0165 hn\u011bv i odplata jist\u011b maj\u00ed svou p\u0159\u00ed\u010dinu? Nehn\u011bv\u00e1me se a nemst\u00edme tomu, kdo n\u00e1m nic neud\u011blal. <\/li>\n\n\n\n<li>Pr\u00e1v\u011b proto je zde p\u0159id\u00e1no &#8222;<strong>jako sebe sam\u00e9ho<\/strong>&#8222;., kter\u00e9 n\u00e1m v opu\u0161t\u011bn\u00ed hn\u011bvu a msty m\u016f\u017ee pomoci. V\u017edy\u0165 sami na sebe se p\u0159\u00edli\u0161 nehn\u011bv\u00e1me a sami sob\u011b se nemst\u00edme. <\/li>\n\n\n\n<li>\u00dapln\u011b vylou\u010deno to nen\u00ed &#8211; n\u011bkdy m\u00e1m s\u00e1m na sebe vztek zna\u010dn\u00fd a jsou i lid\u00e9, kte\u0159\u00ed sami sebe trestaj\u00ed.  V ka\u017ed\u00e9m p\u0159\u00edpad\u011b ale plat\u00ed, \u017ee <strong>hn\u011bv a mstu v\u016f\u010di vlastn\u00ed osob\u011b opust\u00edm sn\u00e1ze, ne\u017e v\u016f\u010di druh\u00fdm.<\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159ipome\u0148me si je\u0161t\u011b, \u017ee <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">&#8222;l\u00e1ska nen\u00ed to, co \u0159\u00edk\u00e1te nebo c\u00edt\u00edte. L\u00e1ska znamen\u00e1 jedn\u00e1n\u00ed &#8211; je to volba, kterou mus\u00edte ud\u011blat&#8220;<\/mark><\/strong>. (L\u00e1ska je rozhodnut\u00ed, Gary Chapman)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Zachov\u00e1vej m\u00e1 ustanoven\u00ed. Nenechej p\u00e1\u0159it sv\u016fj dobytek dvoj\u00edho druhu. Neos\u00e9vej&nbsp;sv\u00e9 pole&nbsp; <em>semenem<\/em>&nbsp;dvoj\u00edho druhu. A\u0165 na tebe nep\u0159ijde&nbsp;od\u011bv&nbsp;<em>it<\/em>&nbsp;dvoj\u00edho druhu vl\u00e1kna.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: Neber si na sebe;<\/em><\/li>\n\n\n\n<li>Pro\u010d?  Diskutujeme v podobn\u00e9m m\u00edst\u011b v Dt 22:   Neos\u00e9vej svou vinici dvoj\u00edm druhem semene, jinak pln\u00fd v\u00fdnos semene, kter\u00e9 jsi zasel, i \u00faroda vinice propadne svatyni.<\/li>\n\n\n\n<li>Zva\u017eovali jsme, \u017ee jde o z\u00e1kaz nadm\u011brn\u00e9ho vyu\u017e\u00edv\u00e1n\u00ed p\u016fdy, z\u00e1kaz &#8222;nena\u017eranosti&#8220;, d\u016fle\u017eitost soust\u0159edit se na jednu v\u011bc. <\/li>\n\n\n\n<li>V Dt je zak\u00e1z\u00e1no se sm\u00ed\u0161en\u00fdm dobytkem orat, zde je zak\u00e1z\u00e1no k\u0159\u00ed\u017een\u00ed.<\/li>\n\n\n\n<li>Od\u011bv ze sm\u00ed\u0161en\u00e9ho materi\u00e1lu je zm\u00edn\u011bn zde i tam.<\/li>\n\n\n\n<li>Tyto t\u0159i z\u00e1kazy jsou uvedeny spole\u010dn\u011b, p\u0159esto\u017ee spolu nikterak nesouvisej\u00ed (dobytek osivo a oble\u010den\u00ed) &#8211; jde tedy o<strong> obecn\u011bj\u0161\u00ed z\u00e1kaz m\u00ed\u0161en\u00ed v\u011bc\u00ed<\/strong>. Pro\u010d to vad\u00ed? <\/li>\n\n\n\n<li>Nejprve prvn\u00ed probl\u00e9m: Nen\u00ed \u00fapln\u011b jednoduch\u00e9 <strong>definovat druh<\/strong>: (odli\u0161it jej nap\u0159. od plemena).  \n<ul class=\"wp-block-list\">\n<li>Druh ch\u00e1pan\u00fd <strong>biologicky <\/strong>je schopen se p\u0159irozen\u011b k\u0159\u00ed\u017eit, produkuje plodn\u00e9 potomstvo, je reproduk\u010dn\u011b izolovan\u00fd, udr\u017euje si svou genetickou integritu. .<\/li>\n\n\n\n<li>Druh ch\u00e1pan\u00fd <strong>morfologicky <\/strong>je definov\u00e1n jako skupina jedinc\u016f, kte\u0159\u00ed sd\u00edlej\u00ed specifick\u00e9 morfologick\u00e9 (vn\u011bj\u0161\u00ed) a anatomick\u00e9 (vnit\u0159n\u00ed) znaky (pou\u017e\u00edv\u00e1no nap\u0159. u fosili\u00ed). <\/li>\n\n\n\n<li><strong>Genetick\u00fd (fylogenetick\u00fd) <\/strong>koncept druhu: Druh je nejmen\u0161\u00ed evolu\u010dn\u00ed jednotka, kter\u00e1 sd\u00edl\u00ed spole\u010dnou genetickou historii. Tento p\u0159\u00edstup se op\u00edr\u00e1 o anal\u00fdzu DNA a odli\u0161nost v genetick\u00e9m materi\u00e1lu.<\/li>\n\n\n\n<li>Snad existuje je\u0161t\u011b <strong>ekologick\u00fd koncept druhu<\/strong><\/li>\n\n\n\n<li>Na slo\u017eitost problematiky druhu \u010dasto nar\u00e1\u017e\u00edme p\u0159i diskuz\u00edch mezi kreacionisty a evolucionisty.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak\u00fd je tedy d\u016fvod z\u00e1kazu m\u00ed\u0161en\u00ed? Mo\u017en\u00fd v\u00fdklad\u016f je \u00fadajn\u011b v\u00edce:\n<ul class=\"wp-block-list\">\n<li>D\u016fvody <strong>praktick\u00e9<\/strong>: \n<ul class=\"wp-block-list\">\n<li>Prevence p\u0159e\u0161lecht\u011bn\u00ed:  P\u0159ehnan\u00e9 k\u0159\u00ed\u017een\u00ed m\u016f\u017ee v\u00e9st k tomu, \u017ee z kr\u00e1vy se st\u00e1v\u00e1 pouh\u00e1 tov\u00e1rna na ml\u00e9ko, kter\u00e1 m\u00e1lem neunese sv\u00e9 vemeno. Ze ps\u016f vznikaj\u00ed zr\u016fdn\u00e1 plemena, kter\u00e9 se neunesou nebo se spont\u00e1nn\u011b dus\u00ed, apod. <\/li>\n\n\n\n<li>Nadm\u011brn\u00e1 exploatace p\u016fdy p\u0159i p\u0159\u00edli\u0161 intenzivn\u00edm vyu\u017e\u00edv\u00e1n\u00ed. <\/li>\n\n\n\n<li>U od\u011bvu z dvoj\u00edch vl\u00e1ken m\u011b nic hrozn\u00e9ho nenapad\u00e1. Jist\u011b to lze d\u011blat \u0161patn\u011b, ale tak\u00e9 dob\u0159e. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u016fvody <strong>odd\u011blen\u00ed a zachov\u00e1n\u00ed svatosti<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Svatost zahrnuje odd\u011blen\u00ed a rozli\u0161ov\u00e1n\u00ed. M\u00edsen\u00ed symbolizuje chaos a naru\u0161en\u00ed p\u0159irozen\u00e9ho \u0159\u00e1du stvo\u0159en\u00ed.<\/li>\n\n\n\n<li>Maimonides \u00fadajn\u011b  vysv\u011btloval tento z\u00e1kaz jako projev ne\u00facty k Bo\u017e\u00edmu d\u00edlu a pokus zasahovat do p\u0159irozen\u00e9ho \u0159\u00e1du sv\u011bta, kter\u00fd B\u016fh stvo\u0159il dokonal\u00fd.<\/li>\n\n\n\n<li>Z\u00e1kaz slou\u017eil jako jako neust\u00e1l\u00e1 p\u0159ipom\u00ednka odd\u011blenosti pro Hospodina.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Vymezen\u00ed se proti pohansk\u00fdm praktik\u00e1m<\/strong>: Tento argument je pou\u017e\u00edv\u00e1n  a\u017e p\u0159\u00edli\u0161 \u010dasto &#8211; v\u017edy kdy\u017e nev\u00edme, co n\u011bkter\u00fd p\u0159\u00edkaz znamen\u00e1, \u0159ekneme, \u017ee jde o vymezen\u00ed se proti pohan\u016fm. Zda pohansk\u00e9 si pohansk\u00e9 n\u00e1rody v k\u0159\u00ed\u017een\u00ed \u010di sm\u00ed\u0161en\u00fdch od\u011bvn\u00edch materi\u00e1lech opravdu libovaly, nev\u00edm. Je ale fakt, \u017ee lid\u00e9 ponech\u00e1ni sami sob\u011b nevynechaj\u00ed jedinou dostupnou zvr\u00e1cenost &#8211; zvr\u00e1cen\u00e9 k\u0159\u00ed\u017een\u00ed pamatujeme nap\u0159. z dob Sov\u011btsk\u00e9ho svazu, kde Mi\u010durin byl schopen &#8222;rozdojit kozla&#8220;., <\/li>\n\n\n\n<li>Augustin \u00fadajn\u011b v tomto na\u0159\u00edzen\u00ed vid\u011bl symbolick\u00e9 zobrazen\u00edm Bo\u017e\u00ed touhy po \u010distot\u011b a jednot\u011b. Nem\u00ed\u0161en\u00e9 v\u011bci mohou p\u0159edstavovat \u017eivot v\u011brn\u00fd Bohu, nerozd\u011blen\u00fd mezi sv\u011bt a Hospodina. Mo\u017en\u00e9 to je &#8211; pr\u00e1v\u011b proto, \u017ee jde o m\u00edsen\u00ed v\u011bc\u00ed tak nesourod\u00fdch, m\u016f\u017ee j\u00edt o <strong>obecn\u00fd symbolick\u00fd v\u00fdznam. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Kdy\u017e mu\u017e ulehne s \u017eenou&nbsp;<em>a bude m\u00edt<\/em>&nbsp;v\u00fdron semene&nbsp;a ta otrokyn\u011b byla ur\u010dena mu\u017ei, nebyla ov\u0161em je\u0161t\u011b vykoupena ani j\u00ed nebyla d\u00e1na svoboda, bude d\u00e1na n\u00e1hrada,&nbsp;<em>they<\/em>&nbsp;nebudou usmrceni, proto\u017ee nebyla svobodn\u00e1.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0158ada informac\u00ed, \u0159ada nejasnost\u00ed:<\/li>\n\n\n\n<li>Jde z\u0159ejm\u011b o p\u0159\u00edpad <strong>otrokyn\u011b<\/strong>. Kdyby \u0161lo o \u017eenu svobodnou, tresty by byly (mnohem) p\u0159\u00edsn\u011bj\u0161\u00ed: Pokud by se \u017eena br\u00e1nila, \u0161lo by o zn\u00e1siln\u011bn\u00ed, pokud by se nebr\u00e1nila, \u0161lo by hrdeln\u00ed zlo\u010din. <\/li>\n\n\n\n<li>Otrokyn\u011b je <strong>zadan\u00e1 pro man\u017eelstv\u00ed<\/strong>, ale je\u0161t\u011b pln\u011b ve sv\u00e9m otrock\u00e9m nesv\u00e9pr\u00e1vn\u00e9m postaven\u00ed. Zadan\u00e1 z\u0159ejm\u011b neznamen\u00e1 tot\u00e9\u017e, co zasnouben\u00e1  &#8211; to by byl p\u0159\u00edstup mnohem p\u0159\u00edsn\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>Jde dost mo\u017en\u00e1 o p\u0159\u00edpad, kdy s otrokyn\u00ed sp\u00ed jej\u00ed &#8222;majitel&#8220;.<\/li>\n\n\n\n<li>Divn\u00e1 je pozn\u00e1mka o <strong>v\u00fdronu semene<\/strong>.  Chce se pouk\u00e1zat na to, \u017ee &#8222;mazlen\u00ed&#8220; (nekoit\u00e1ln\u00ed praktiky) nevad\u00ed? \u017de soulo\u017e je dokon\u00e1na a\u017e okam\u017eikem v\u00fdronu? \u017de s otrokyn\u00ed je mo\u017eno d\u011blat &#8222;leccos&#8220;, pokud nedojde k &#8222;plnohodnotn\u00e9&#8220; soulo\u017ei?<\/li>\n\n\n\n<li>Pokud by tomu tak bylo, \u0161lo by o nov\u00fd princip &#8211; dovedu si p\u0159edstavit, \u017ee B\u016fh nekoit\u00e1ln\u00ed praktiky hodnot\u00ed shov\u00edvav\u011bji: kdy\u017e se snoubenci  p\u0159es svatbou neudr\u017e\u00ed a mazl\u00ed se spolu, c\u00edt\u00edme, \u017ee jde o n\u011bco m\u00e9n\u011b problematick\u00e9ho, ne\u017e kdy\u017e se spolu vysp\u00ed. <\/li>\n\n\n\n<li>Hranic\u00ed mezi soulo\u017e\u00ed a ne-soulo\u017e\u00ed tedy zjevn\u011b je v\u00fdron semene. Ot\u00e1zky ale z\u016fst\u00e1vaj\u00ed:\n<ul class=\"wp-block-list\">\n<li>Co koitus &#8222;se v\u0161\u00edm v\u0161udy&#8220;, ale bez ejakulace? Asi dost teoretick\u00e1 mo\u017enost.<\/li>\n\n\n\n<li>Co petting, ejakulace bez koitu? P\u0159in\u00e1\u0161\u00ed v\u0161echny d\u016fsledky (p\u0159i nev\u011b\u0159e t\u0159eba fat\u00e1ln\u00ed) jako koitus? Posti\u017een\u00fd man\u017eel nebo man\u017eelka by se na takovou nev\u011bru partnera asi moc shov\u00edvav\u011b ned\u00edvali &#8211; asi by nem\u00e1vli rukou, \u017ee p\u0159ece o nic ne\u0161lo.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Hlavn\u00ed zd\u016fvodn\u011bn\u00edm, pro\u010d nejde o fat\u00e1ln\u00ed h\u0159\u00edch, zjevn\u011b je, \u017ee jde o otrokyni. To, \u017ee byla zadan\u00e1, nehraje roli. P\u0159\u00edstup v\u016f\u010di otrokyni je &#8222;nevyv\u00e1\u017een\u00fd&#8220; &#8211; nen\u00ed na ni prakticky br\u00e1n ohled. Na jedn\u00e9 stran\u011b nen\u00ed zva\u017eov\u00e1na \u017e\u00e1dn\u00e1 jej\u00ed potenci\u00e1ln\u00ed vina, na druh\u00e9 stran\u011b se j\u00ed nedost\u00e1v\u00e1 \u017e\u00e1dn\u00e9ho zadostiu\u010din\u011bn\u00ed (krom\u011b pokuty jej\u00edho &#8222;partnera&#8220;, kterou ale dost\u00e1v\u00e1 B\u016fh, nikoliv ona). Je br\u00e1na v\u00edcem\u00e9n\u011b jako &#8222;v\u011bc&#8220;, jako majetek. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 On p\u0159inese Hospodinu ke vchodu&nbsp;<em>He<\/em>&nbsp;stanu setk\u00e1v\u00e1n\u00ed svou ob\u011b\u0165 za vinu, berana&nbsp;<em>a grain<\/em>&nbsp;ob\u011b\u0165 za vinu. 22 Kn\u011bz za n\u011bj p\u0159ed Hospodinem vykon\u00e1&nbsp;<em>ob\u0159ad<\/em>&nbsp;sm\u00ed\u0159en\u00ed s beranem&nbsp;<em>jako s<\/em>&nbsp;ob\u011bt\u00ed za vinu, za jeho h\u0159\u00edch, kter\u00fdm zh\u0159e\u0161il, a jeho h\u0159\u00edch, kter\u00fdm zh\u0159e\u0161il, mu bude odpu\u0161t\u011bn.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vin\u00edkem je mu\u017e &#8211; u otrokyn\u011b se p\u0159edpokl\u00e1d\u00e1, \u017ee byla ob\u011bt\u00ed. Jej\u00ed potenci\u00e1ln\u00ed vina \u0159e\u0161ena nen\u00ed.<\/li>\n\n\n\n<li>Mu\u017eovou &#8222;pokutou&#8220; je beran, tedy pokuta je v \u0159\u00e1du dne\u0161n\u00edch t\u0159eba deseti tis\u00edc K\u010d. To mi p\u0159ijde dost m\u00e1lo. \u017d\u00e1dn\u00e9 dal\u0161\u00ed konsekvence pro mu\u017ee nevypl\u00fdvaj\u00ed. Nemus\u00ed si otrokyni vz\u00edt, nemus\u00ed j\u00ed d\u00e1t svobodu, nemus\u00ed si ji &#8222;koupit&#8220; &#8211;  nic takov\u00e9ho.  <\/li>\n\n\n\n<li>Co kdy\u017e \u0161lo o mu\u017ee \u017eenat\u00e9ho? Pova\u017eovala se nev\u011bra s otrokyn\u00ed v\u016fbec za nev\u011bru? Po cel\u00e1 stolet\u00ed byl sex p\u00e1na domu se &#8222;slu\u017ekami&#8220; t\u00e9m\u011b\u0159 tolerovanou &#8222;normou&#8220;. <\/li>\n\n\n\n<li><strong>Pro k\u0159es\u0165any jsou samoz\u0159ejm\u011b &#8222;normy&#8220; nastaveny na naprosto nesrovnateln\u00e9 \u00farovni &#8211; k\u00e1z\u00e1n\u00ed na ho\u0159e je v tomto naprosto jednozna\u010dn\u00e9.  <\/strong><\/li>\n\n\n\n<li>Jde o pom\u011brn\u011b drsn\u00e1 ustanoven\u00ed &#8211; co si m\u016f\u017eeme vz\u00edt pro dne\u0161n\u00ed dobu? \n<ul class=\"wp-block-list\">\n<li>Sexu\u00e1ln\u00edch otroky\u0148 jsou na planet\u011b st\u00e1le miliony &#8211; je t\u0159eba d\u011blat maximum pro jejich osvobozen\u00ed. <\/li>\n\n\n\n<li>Sexu\u00e1ln\u00ed otrokyn\u011b jsou \u010dist\u00fdmi ob\u011b\u0165mi. (Ne ka\u017ed\u00e1 prostitutka je sexu\u00e1ln\u00ed otrokyn\u00ed).<\/li>\n\n\n\n<li>Z\u00e1kazn\u00edci prostitutek jsou vinni, nejde z jejich strany o neutr\u00e1ln\u00ed \u010di nevinnou v\u011bc. Jejich h\u0159\u00edch je proti \u017een\u00e1m, ale i proti Bohu (ka\u017ed\u00fd h\u0159\u00edch jde prim\u00e1rn\u011b proti Bohu). <\/li>\n\n\n\n<li>Plat\u00ed to i pro &#8222;z\u00e1kazn\u00edky&#8220; pornografie \u010di &#8222;Only fans&#8220; (To, \u017ee \u017eena nen\u00ed fyzicky p\u0159\u00edtomna, \u017ee se &#8222;svl\u00e9kla n\u011bkde jinde&#8220;, konzumenta nevyvi\u0148uje).<\/li>\n\n\n\n<li>Na okraj: Sledov\u00e1n\u00ed pornografie \u010di \u017een na internetu s masturbac\u00ed je (dle m\u00e9ho n\u00e1zoru) rovno sexu\u00e1ln\u00edmu aktu. (Bez masturbace snad jde &#8222;pouze&#8220; o ne\u010dist\u00fd pohled?)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 A\u017e p\u0159ijdete do zem\u011b a vysad\u00edte&nbsp;<sup>(<\/sup>v\u0161elijak\u00e9 ovocn\u00e9 stromov\u00ed,<sup>)<\/sup>&nbsp;<sup>(<\/sup>nech\u00e1te jeho ovoce nesklizen\u00e9,<sup>)<\/sup>&nbsp;<em>of<\/em>&nbsp;t\u0159i roky bude pro v\u00e1s nejedl\u00e9,&nbsp;nebude se j\u00edst.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ka\u017ed\u00fd strom j\u00eddla;&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: neob\u0159e\u017eete jeho p\u0159edko\u017eku, jeho ovoce; jin\u00ed ch\u00e1pou jako: budete pova\u017eovat jeho ovoce za zak\u00e1zan\u00e9;<\/em><\/li>\n\n\n\n<li><em>h.: neob\u0159ezan\u00e9; n~: zak\u00e1zan\u00e9<\/em>;<\/li>\n\n\n\n<li>Nejde o ovocn\u00e9 stromy ponechan\u00e9 p\u016fvodn\u00edmi obyvateli, ale nov\u011b vysazen\u00e9 stromy. <\/li>\n\n\n\n<li>Kdyby \u0161lo o stromy ji\u017e existuj\u00edc\u00ed, bylo by to pochopiteln\u011bj\u0161\u00ed &#8211; mohlo by j\u00edt o jakousi &#8222;karant\u00e9nu&#8220; po p\u016fvodn\u00edch h\u0159\u00ed\u0161n\u00fdch obyvatel\u00edch. <\/li>\n\n\n\n<li>Ovocn\u00fd strom hned prvn\u00ed roky nerod\u00ed. U roubovan\u00fdch strom\u016f se \u00fadajn\u011b \u00faroda dostav\u00ed po dvou a\u017e p\u011bti letech, u strom\u016f p\u011bstovan\u00fdch ze semene za \u010dty\u0159i a\u017e deset let.<\/li>\n\n\n\n<li>Snad jde o prevenci nadm\u011brn\u00e9ho vyu\u017e\u00edv\u00e1n\u00ed zdroj\u016f &#8211; strom pot\u0159ebuje sv\u016fj \u010das, ne\u017e za\u010dne rodit.<\/li>\n\n\n\n<li>Snad m\u016f\u017ee j\u00edt i o ur\u010dit\u00fd v\u00fdcvik sebeovl\u00e1d\u00e1n\u00ed &#8211; nau\u010dit se odkl\u00e1dat spot\u0159ebu; u\u010dit se trp\u011blivosti ve smyslu, \u017ee nemus\u00edm m\u00edt v\u0161echno hned.<\/li>\n\n\n\n<li>V dne\u0161n\u00ed instantn\u00ed dob\u011b by mohlo b\u00fdt takov\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed tak\u00e9 u\u017eite\u010dn\u00e9: Chce\u0161 novou televizi, dovolenou nebo auto? Pro\u010d ne &#8211; ale mus\u00ed\u0161 si na n\u011b nejprve n\u011bkolik let \u0161et\u0159it. Chce\u0161 m\u00edt sexu\u00e1ln\u00ed \u017eivot? Pro\u010d ne &#8211; mus\u00ed\u0161 si ale nejprve naj\u00edt zn\u00e1most, zasnoubit se, ekonomicky se zajistit a o\u017eenit se. <\/li>\n\n\n\n<li>\u010clov\u011bk se na odlo\u017een\u00e9 pot\u011b\u0161en\u00ed tak\u00e9 v\u00edce t\u011b\u0161\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 \u010ctvrt\u00e9ho roku bude v\u0161echno jeho ovoce&nbsp;<sup>(<\/sup>svat\u00e9&nbsp;<em>.<\/em>&nbsp;slavnosti<sup>)<\/sup>&nbsp;pro Hospodina.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: radostn\u00fdm svat\u00fdm darem; ($);<\/em><\/li>\n\n\n\n<li>T\u0159i roky t\u011b\u0161en\u00ed je\u0161t\u011b hned nedojdou napln\u011bn\u00ed &#8211; prvn\u00ed ovoce je ur\u010deno Bohu. Jde o slavnostn\u00ed chv\u00edli, o p\u0159ipom\u00ednku, \u017ee v\u0161echno, co m\u00e1me, je z Bo\u017e\u00ed ruky. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 V p\u00e1t\u00e9m roce budete j\u00edst jeho ovoce. Tak v\u00e1m bude d\u00e1le p\u0159in\u00e1\u0161et svou \u00farodu. J\u00e1 Hospodin&nbsp;<em>\"I am<\/em>&nbsp;v\u00e1\u0161 B\u016fh.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Napln\u011bn\u00ed dojde na\u0161e t\u011b\u0161en\u00ed se a\u017e roku p\u00e1t\u00e9ho.<\/li>\n\n\n\n<li>Pokud vydr\u017e\u00edme \u010dekat, B\u016fh garantuje, \u017ee \u00faroda bude dlouhodob\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Nejezte&nbsp;<em>from<\/em>&nbsp;s&nbsp;krv\u00ed.&nbsp;Nev\u011b\u0161t\u011bte a nezab\u00fdvejte se hada\u010dstv\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduje &#8222;pel-mel&#8220; p\u0159\u00edkaz\u016f.<\/li>\n\n\n\n<li>O nejezen\u00ed krve jde o opakov\u00e1n\u00ed z Lv 17.<\/li>\n\n\n\n<li>Ohledn\u011b <strong>z\u00e1kazu v\u011b\u0161t\u011bn\u00ed a hada\u010dstv\u00ed<\/strong> jde o prvn\u00ed v\u00fdskyt. Podrobn\u011bji je pak z\u00e1kaz rozveden v Dt 18,10n. Tam jej tak\u00e9 podrobn\u011bji diskutuji. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Nest\u0159\u00edhejte si dokola skr\u00e1n\u011b&nbsp;sv\u00e9 hlavy a nekaz&nbsp;si skr\u00e1n\u011b sv\u00e9 brady.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b jde i u vlas\u016f o mu\u017ee. U \u017een se ur\u010dit\u00e1 m\u00edra \u00fapravy vlas\u016f z\u0159ejm\u011b p\u0159edpokl\u00e1d\u00e1. <\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o ur\u010ditou ochranu &#8222;p\u0159irozenosti&#8220; &#8211; s vlasy i vousy lze do nekone\u010dna experimentovat; je ot\u00e1zka, zda k lep\u0161\u00edmu. <\/li>\n\n\n\n<li>B\u016fh je z\u0159ejm\u011b s na\u0161\u00edm vzhledem spokojen: &#8222;L\u00edb\u00edme&#8220; se mu tak, jak n\u00e1s stvo\u0159il. Experimenty s vylep\u0161ov\u00e1n\u00edm t\u011bla nemaj\u00ed konce a mohou nab\u00fdvat bizarn\u00edch rozm\u011br\u016f. <\/li>\n\n\n\n<li>Je pou\u017eito slovo &#8222;<strong>kazit<\/strong>&#8222;, je tedy dost mo\u017en\u00e9, \u017ee r\u016fzn\u00e9 z\u00e1sahy do voln\u00e9ho r\u016fstu vous\u016f vn\u00edm\u00e1 B\u016fh jako ka\u017een\u00ed Jeho dokonal\u00e9 pr\u00e1ce. <\/li>\n\n\n\n<li>B\u016fh ka\u017ed\u00e9ho stvo\u0159il dle sv\u00e9ho pl\u00e1nu a z\u0159ejm\u011b preferuje do Jeho d\u00edla nadm\u011brn\u011b nezasahovat. nechat vzhledu voln\u00fd prostor. <\/li>\n\n\n\n<li>Ji\u017e p\u0159irozen\u011b se dosti li\u0161\u00edme &#8211; i vlasy a vousy m\u00e1 ka\u017ed\u00fd  trochu jin\u00e9. <\/li>\n\n\n\n<li>\u00dapravy vlas\u016f a vous\u016f jsou je\u0161t\u011b relativn\u011b nevinn\u00e9 &#8211; \u010dlov\u011bk sice m\u016f\u017ee vypadat v\u0161elijak, ale nejde o \u017e\u00e1dn\u00e9 mutilace \u010di bolestiv\u00e9 procedury.<\/li>\n\n\n\n<li>Snad by se dalo uva\u017eovat, \u017ee no\u0161en\u00ed plnovousu je &#8222;p\u0159irozen\u011bj\u0161\u00ed&#8220;, ne\u017e holen\u00ed. <\/li>\n\n\n\n<li>A existuje Bo\u017e\u00ed &#8222;norma&#8220; pro d\u00e9lku vlas\u016f? Z\u0159ejm\u011b ne. (Pro n\u00e1s byly v ml\u00e1d\u00ed za socialismu kr\u00e1tk\u00e9 vlasy potupou. Pamatuji si tak\u00e9 na obl\u00edbenost kn\u00edr\u016f \u010di  na za\u010d\u00e1tky punku. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Z\u00e1\u0159ezy&nbsp;kv\u016fli mrtv\u00e9mu si ned\u00e1vejte na t\u011blo ani tetov\u00e1n\u00ed&nbsp;si ned\u00e1vejte na sebe. J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: znaky tetov\u00e1n\u00ed; HL; &nbsp;<\/em>Slovo &#8222;tetov\u00e1n\u00ed&#8220; se tedy v Bibli vyskytuje pouze jednou. <\/li>\n\n\n\n<li>Z\u00e1sahy do t\u011bla jsou zak\u00e1z\u00e1ny. Ozdobn\u00e9 \u010di ritu\u00e1ln\u00ed jizven\u00ed a tetov\u00e1n\u00ed, z\u0159ejm\u011b i piercing aj. <\/li>\n\n\n\n<li>Zp\u016fsob\u016f, jak si lid\u00e9 modifikovali t\u011bla, je nep\u0159ebern\u00e9 mno\u017estv\u00ed &#8211; n\u011bkter\u00e9 jsou vylo\u017een\u011b morbidn\u00ed (\u017eiraf\u00ed krky, vytahov\u00e1n\u00ed rt\u016f, propichov\u00e1n\u00ed penisu). <\/li>\n\n\n\n<li>V Ji\u017en\u00edm S\u00fad\u00e1nu je b\u011b\u017en\u00e9 brou\u0161en\u00ed zub\u016f a jizven\u00ed.<\/li>\n\n\n\n<li>Problematika je slo\u017eit\u00e1 &#8211;  z\u00e1le\u017e\u00ed jist\u011b tak\u00e9 na tom, co si \u010dlov\u011bk na k\u016f\u017ei vytetuje &#8211; vcelku nech\u00e1pu, jak si n\u011bkdo m\u016f\u017ee myslet, \u017ee kdy\u017e si bolestivou procedurou na k\u016f\u017ei vytetuje na k\u016f\u017ei n\u011bjak\u00e9ho d\u00e9mona, jde o duchovn\u011b neutr\u00e1ln\u00ed proceduru. <\/li>\n\n\n\n<li>Mnoho t\u011blesn\u00fdch modifikac\u00ed je jist\u011b kulturn\u011b podm\u00edn\u011bn\u00fdch a sporn\u00fdch &#8211; je rozd\u00edl mezi d\u00edrkami na n\u00e1u\u0161nice u mal\u00e9 hol\u010di\u010dky a u dosp\u011bl\u00e9ho mu\u017ee? Co nosn\u00ed krou\u017eky, kter\u00e9 byly ve starov\u011bku b\u011b\u017en\u00e9? <\/li>\n\n\n\n<li>Kde je hranice p\u0159ijateln\u00e9ho zdoben\u00ed \u017eeny \u0159e\u0161\u00edm v 1Pt 3,34. P\u00ed\u0161e se o n\u011bm je\u0161t\u011b v 1Tim 2,9-10<\/li>\n\n\n\n<li>Tetov\u00e1n\u00ed je obsa\u017en\u011b a p\u011bkn\u011b \u0159e\u0161eno v knize: Zaj\u00edm\u00e1 Boha na\u0161e t\u011blo? Jej\u00ed recenzi psanou pro \u017divot v\u00edry jsem dal do rubriky \u010cl\u00e1nky. <\/li>\n\n\n\n<li>Pokud bych hledal obecnou hranici toho, co je p\u0159i modifikac\u00edch na\u0161eho t\u011bla p\u0159ijateln\u00e9, odhadl bych, \u017ee:\n<ul class=\"wp-block-list\">\n<li>nen\u00ed povoleno proniknut\u00ed ko\u017en\u00edm krytem<\/li>\n\n\n\n<li>zm\u011bny nemaj\u00ed b\u00fdt nezvratn\u00e9<\/li>\n\n\n\n<li>nemaj\u00ed b\u00fdt mutiluj\u00edc\u00ed<\/li>\n\n\n\n<li>m\u00e1 b\u00fdt zachov\u00e1na ur\u010dit\u00e1 &#8222;p\u0159irozenost&#8220; vzhledu<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Neznesv\u011bt\u00ed\u0161 svou dceru t\u00edm, \u017ee&nbsp;<sup>(<\/sup>bys&nbsp;<em>it<\/em>&nbsp;n\u00ed ud\u011blal prostitutku,<sup>)<\/sup>&nbsp;aby zem\u011b nesmilnila a&nbsp;<em>No<\/em>naplnila se hanebnost\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ji p\u0159ivedl ke smilstvu;<\/em><\/li>\n\n\n\n<li>P\u0159iv\u00e9st dceru ke smilstvu by mohlo b\u00fdt i schvalov\u00e1n\u00ed p\u0159edman\u017eelsk\u00e9ho sexu. <\/li>\n\n\n\n<li>Zd\u016fvodn\u011bn je zaj\u00edmav\u00e9: <strong>aby zem\u011b nesmilnila a&nbsp;<em>No<\/em>naplnila se hanebnost\u00ed.<\/strong> Smilstvo n\u011bjak\u00fdm zp\u016fsobem ovliv\u0148uje \u00fazem\u00ed, na kter\u00e9m se odehr\u00e1v\u00e1. Je-li tedy v n\u011bkter\u00e9 zemi b\u011b\u017en\u00fd mimoman\u017eelsk\u00fd sex, je t\u00edm zem\u011b zne\u010di\u0161t\u011bna. Rad\u011bji neuva\u017eovat, co si Nejvy\u0161\u0161\u00ed mysl\u00ed o n\u00e1s. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Zachov\u00e1vejte m\u00e9 soboty a m\u011bjte&nbsp;v \u00fact\u011b mou svatyni. J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: bojte se;<\/em><\/li>\n\n\n\n<li>Odd\u011blen\u00fd den je velmi d\u016fle\u017eit\u00fd.<\/li>\n\n\n\n<li>V\u0161e t\u00fdkaj\u00edc\u00ed se bohoslu\u017eby vy\u017eaduje maxim\u00e1ln\u00ed respekt &#8211; m\u00edt uprost\u0159ed n\u00e1roda Bo\u017e\u00ed p\u0159\u00edtomnost, je z\u00e1va\u017en\u00e1 a rizikov\u00e1 v\u011bc, kter\u00e9 nelze nikterak br\u00e1t na lehkou v\u00e1hu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Neobracejte se k duch\u016fm&nbsp;<em>zem\u0159el\u00fdch<\/em>&nbsp;a nevyhled\u00e1vejte v\u011b\u0161tce,&nbsp;abyste se jimi poskvr\u0148ovali. J\u00e1 Hospodin&nbsp;<em>\"I am<\/em>&nbsp;v\u00e1\u0161 B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak\u00fdkoliv styk s duchovn\u00edm sv\u011btem mimo Boha je p\u0159\u00edsn\u011b zak\u00e1z\u00e1n. <\/li>\n\n\n\n<li>It\u00b4s about <strong>poskvr\u0148ov\u00e1n\u00ed;<\/strong> \u010clov\u011bka styk s okultn\u00edm sv\u011btem velmi zne\u010di\u0161\u0165uje. <\/li>\n\n\n\n<li>Je dopln\u011bno &#8222;zem\u0159el\u00fdch&#8220;, m\u016f\u017ee j\u00edt ale o jak\u00e9koliv d\u00e9mony. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 P\u0159ed \u0161edinami&nbsp;povsta\u0148, cti&nbsp;starce a boj&nbsp;se sv\u00e9ho Boha. J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. star\u00fdm \u010dlov\u011bkem;<\/em><\/li>\n\n\n\n<li><strong> P\u0159ed \u0161edinami&nbsp;povsta\u0148<\/strong>: Tento p\u0159\u00edkaz by mohl b\u00fdt vyv\u011b\u0161en v dopravn\u00edch prost\u0159edc\u00edch hromadn\u00e9 dopravy, aby mlad\u00ed pou\u0161t\u011bli sednout star\u0161\u00ed \ud83d\ude0a.  <\/li>\n\n\n\n<li>\u00dacta ke st\u00e1\u0159\u00ed pat\u0159\u00ed k Bo\u017e\u00ed kultu\u0159e.<\/li>\n\n\n\n<li>Garantov\u00e1na je samotn\u00fdm Bohem &#8211; d\u016fvod, pro\u010d ct\u00edme star\u0161\u00ed, je, \u017ee si to p\u0159eje B\u016fh. <\/li>\n\n\n\n<li>Tak\u017ee, ct\u00edme i star\u0161\u00ed, kte\u0159\u00ed t\u0159eba \u00facty hodni nejsou &#8211; ned\u011bl\u00e1me to toti\u017e kv\u016fli nim, ale kv\u016fli Nejvy\u0161\u0161\u00edmu.<\/li>\n\n\n\n<li><strong>Boj se sv\u00e9ho Boha<\/strong>: Bu\u010f je to p\u0159id\u00e1no jako dal\u0161\u00ed p\u0159\u00edkaz nebo je to my\u0161leno ve smyslu &#8211; kv\u016fli respektu k Bohu m\u011bj \u00factu k senior\u016fm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Kdy\u017e bude s tebou ve tv\u00e9 zemi pob\u00fdvat p\u0159\u00edchoz\u00ed, neutiskujte&nbsp;ho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je kr\u00e1sn\u00e9, \u017ee Hospodinu z\u00e1le\u017e\u00ed na situaci imigrant\u016f. P\u0159\u00edchoz\u00ed \u010di imigranti v\u017edycky budou a je nesm\u00edrn\u011b d\u016fle\u017eit\u00e9, abychom se k nim chovali dob\u0159e, resp. stejn\u011b jako k m\u00edstn\u00edm, jak uvid\u00edme d\u00e1le.<\/li>\n\n\n\n<li>Imigranti jsou oproti dom\u00e1c\u00edm v\u017edy znev\u00fdhodn\u011bni &#8211; teprve, kdy\u017e n\u011bkam vycestujeme, uv\u011bdom\u00edme si, jak moc. <\/li>\n\n\n\n<li>Tento p\u0159\u00edkaz n\u00e1m odhaluje hodn\u011b o Bo\u017e\u00edm charakteru &#8211; B\u016fh se zast\u00e1v\u00e1 a z\u00e1le\u017e\u00ed mu na v\u0161ech, kdo jsou  znev\u00fdhodn\u011bni. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 P\u0159\u00edchoz\u00ed, kter\u00fd s v\u00e1mi pob\u00fdv\u00e1 jako cizinec,\u00a0<em>na tom<\/em>\u00a0bude jako domorodec mezi v\u00e1mi. Miluj\u00a0ho jako sebe, proto\u017ee jste byli p\u0159\u00edchoz\u00edmi v egyptsk\u00e9 zemi. J\u00e1 Hospodin\u00a0<em>\"I am<\/em>\u00a0v\u00e1\u0161 B\u016fh.<\/strong>\u00a0<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>\u00a0Cizinec na tom\u00a0bude jako domorodec<\/strong>: Princip je jasn\u00fd &#8211; <strong>NULOV\u00c1 DISKRIMINACE na z\u00e1klad\u011b n\u00e1rodnosti \u010di m\u00edsta pobytu. <\/strong><\/li>\n\n\n\n<li>B\u016fh nen\u00e1vid\u00ed diskriminaci &#8211; pokud se na cizince d\u00edv\u00e1\u0161 skrz prsty a nejedn\u00e1\u0161 s n\u00edm \u00fapln\u011b stejn\u011b jako s k\u00fdmkoliv jin\u00fdm, h\u0159e\u0161\u00ed\u0161. <\/li>\n\n\n\n<li>Stoj\u00ed za pov\u0161imnut\u00ed, \u017ee se nehovo\u0159\u00ed o pozitivn\u00ed diskriminaci &#8211; cizinci na tom maj\u00ed b\u00fdt STEJN\u011a, ne tedy l\u00e9pe ale ani h\u016f\u0159e. <\/li>\n\n\n\n<li>Na okraj: Affirmative action (pozitivn\u00ed diskriminace men\u0161in) byla na n\u011bkter\u00fdch americk\u00fdch univerzit\u00e1ch zru\u0161ena v r. 2023. N\u00e1zory na to, co zru\u0161en\u00ed p\u0159ineslo, jsem \u010detl r\u016fzn\u00e9.<\/li>\n\n\n\n<li>N\u00e1roky klade B\u016fh vysok\u00e9: Nesta\u010d\u00ed se chovat stejn\u011b jako k domorodci, ale je t\u0159eba jej <strong>milovat jako sebe. <\/strong>To je vysok\u00e1 la\u0165ka. <\/li>\n\n\n\n<li>V\u011bt\u0161ina lid\u00ed sv\u016fj n\u00e1rod miluje v\u00edce, ne\u017e ostatn\u00ed. Absolutn\u00ed pravidlo to ale nen\u00ed &#8211; jsou v\u011bci, kter\u00e9 mi na \u010ce\u0161\u00edch vad\u00ed, a tak\u00e9 v\u011bci, kter\u00e9 se mi l\u00edb\u00ed na n\u011bkter\u00fdch ciz\u00edch n\u00e1rodech. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Nejednejte \u0161patn\u011b\u00a0<sup>(<\/sup>p\u0159i rozhodov\u00e1n\u00ed m\u00edry, v\u00e1hy a objemu.<sup>)<\/sup><\/strong> <strong>36 Budete m\u00edt spravedliv\u00e9 v\u00e1hy, spravedliv\u00e9 z\u00e1va\u017e\u00ed,\u00a0spravedlivou m\u00edru\u00a0a spravedliv\u00fd h\u00edn.\u00a0J\u00e1 Hospodin\u00a0<em>\"I am<\/em>\u00a0v\u00e1\u0161 B\u016fh, kter\u00fd v\u00e1s vyvedl\u00a0z egyptsk\u00e9 zem\u011b.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: na soudu, v m\u00ed\u0159e, ve v\u00e1ze a v odm\u011b\u0159ov\u00e1n\u00ed<\/em>;<\/li>\n\n\n\n<li>\u0160idit na m\u011br\u00e1ch a vah\u00e1ch se nesm\u00ed. B\u016fh to nen\u00e1vid\u00ed, je to pro N\u011bho <strong>ohavnost\u00ed <\/strong>(P\u0159. 11,1; 20,23; Dt 25,13n). B\u00fdt odporn\u00fd Bohu nikdo nechce.<\/li>\n\n\n\n<li>Princip je jasn\u00fd: M\u00edsto kilogramov\u00e9ho z\u00e1va\u017e\u00ed m\u00e1m 950 gramov\u00e9. Na prodeji ka\u017ed\u00e9ho kila o\u0161id\u00edm kupce o 5%. <\/li>\n\n\n\n<li>Jde o stejn\u00fd princip jako p\u0159i nepoctiv\u011b (pod m\u00edru)  nato\u010den\u00e9m pivu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Zachov\u00e1vejte\u00a0v\u0161echna m\u00e1 ustanoven\u00ed, v\u0161echna m\u00e1 na\u0159\u00edzen\u00ed a pl\u0148te je. J\u00e1\u00a0<em>\"I am<\/em>\u00a0Hospodin.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zar\u00e1mov\u00e1n\u00ed  kapitoly: Nic nevynechejte, v\u0161e je d\u016fle\u017eit\u00e9. Nic nepodce\u0148ujte, berte M\u00e9 p\u0159ikazy velmi v\u00e1\u017en\u011b. <a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Ex&amp;kap=1\"><\/a><\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi: 2 Promluv k cel\u00e9 pospolitosti syn\u016f Izraele a \u0159ekni jim: Bu\u010fte svat\u00ed,&nbsp;nebo\u0165 j\u00e1, Hospodin, v\u00e1\u0161 B\u016fh,&nbsp;jsem&nbsp;svat\u00fd. 3 Ka\u017ed\u00fd a\u0165 se boj\u00ed sv\u00e9 matky a sv\u00e9ho otce&nbsp;a zachov\u00e1vejte m\u00e9 soboty&nbsp;\u2014&nbsp;(j\u00e1 Hospodin&nbsp;jsem&nbsp;v\u00e1\u0161 B\u016fh.) 4 Neobracejte&nbsp;se k nicotnostem&nbsp;a ned\u011blejte si slit\u00e9 bohy. J\u00e1 Hospodin&nbsp;jsem&nbsp;v\u00e1\u0161 B\u016fh.&nbsp; 5 Kdy\u017e ob\u011btujete Hospodinu ob\u011btn\u00ed hod pokojn\u00e9 ob\u011bti, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-7379","post","type-post","status-publish","format-standard","hentry","category-3-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7379"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7379\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}