{"id":7361,"date":"2024-01-29T19:02:00","date_gmt":"2024-01-29T18:02:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7361"},"modified":"2024-12-13T15:26:49","modified_gmt":"2024-12-13T14:26:49","slug":"izajas-kapitola-29","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-29\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 29"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Ach&nbsp;Ar\u00edeli,&nbsp;Ar\u00edeli, m\u011bsto,&nbsp;<em>kde<\/em>&nbsp;t\u00e1bo\u0159il David! P\u0159id\u00e1vejte rok k roku,<sup> <\/sup><em>a\u0165<\/em>&nbsp;se opakuje kolob\u011bh sv\u00e1tk\u016f<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em> n.:B\u011bda;&nbsp;<\/em><\/li>\n\n\n\n<li><em>zde osloven\u00ed Jeruzal\u00e9ma (lze \u010d\u00edst \u201alev Bo\u017e\u00ed\u2018);<\/em><\/li>\n\n\n\n<li><em>n~:&nbsp;Jen&nbsp;si d\u00e1le konejte ka\u017edoro\u010dn\u00ed ob\u0159ady;&nbsp;<\/em><\/li>\n\n\n\n<li><em>m\u00edn\u011bno z\u0159ejm\u011b ironicky,<\/em><\/li>\n\n\n\n<li>Mo\u017en\u00e1 ve smyslu: Jeruzal\u00e9me, m\u016fj lide &#8211; jen si opakujte st\u00e1le dokola sv\u016fj sv\u016fj &#8222;liturgick\u00fd rok&#8220;. Je v\u00e1m to k ni\u010demu, nebo\u0165 v\u0161e je ve va\u0161em pod\u00e1n\u00ed zcela vypr\u00e1zdn\u011bn\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Zp\u016fsob\u00edm Ar\u00edelovi sou\u017een\u00ed a nastane smutek a \u017eal,&nbsp;a bude pro m\u011b jako&nbsp;<em>ob\u011btn\u00ed<\/em>&nbsp;ohni\u0161t\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Ar\u00edel; etymolog. slova nejist\u00e1, ozna\u010d. ohni\u0161t\u011b (\/ olt\u00e1\u0159) pro z\u00e1paln\u00e9 ob\u011bti, na n\u011bm\u017e nikdy nesm\u011bl vyhasnout ohe\u0148; <\/em><\/li>\n\n\n\n<li>Na Jeruzal\u00e9m (na m\u016fj lid) po\u0161lu sou\u017een\u00ed. Nebudu jej nikterak \u0161et\u0159it, budu jej ni\u010dit jako ohe\u0148 ni\u010d\u00ed v\u0161e, co se mu ocitne v dosahu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Ut\u00e1bo\u0159\u00edm se dokola&nbsp;proti tob\u011b, oblehnu t\u011b s n\u00e1spy&nbsp;a postav\u00edm proti tob\u011b&nbsp;<em>obl\u00e9hac\u00ed<\/em>&nbsp;pevnosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: se sloupy (nezn\u00e1m\u00fd vojensk\u00fd term\u00edn; h.&nbsp;mucc\u00e1v);&nbsp;<\/em><\/li>\n\n\n\n<li>Budu proti Izraeli systematicky postupovat k jeho zni\u010den\u00ed. B\u016fh bude sv\u00e9mu lidu nep\u0159\u00edtelem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Bude\u0161 sn\u00ed\u017eeno,&nbsp;ze zem\u011b bude\u0161 mluvit a v prachu se bude dusit tv\u00e1 \u0159e\u010d. Jako duch&nbsp;<em>zem\u0159el\u00e9ho<\/em>&nbsp;bude ze zem\u011b&nbsp;<em>go to<\/em>&nbsp;tv\u016fj hlas a z prachu bude s\u00edpat tv\u00e1 \u0159e\u010d.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>C\u00edlem je t\u011b poko\u0159it. Poko\u0159it tvou p\u00fdchu. Z py\u0161n\u00e9ho nafoukance se stane\u0161 t\u00edm, kdo &#8222;\u017eere&#8220; prach, kdo &#8222;ryje dr\u017ekou v zemi&#8220;. Jako ten, komu n\u011bkdo natla\u010d\u00ed obli\u010dej do prachu, odkud on pouze nez\u0159eteln\u011b huhl\u00e1 pros\u00edc o milost.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A dav tv\u00fdch nep\u0159\u00e1tel&nbsp;bude jako jemn\u00fd prach&nbsp;a mno\u017estv\u00ed n\u00e1siln\u00edk\u016f jako plevy&nbsp;hnan\u00e9&nbsp;<em>v\u011btrem<\/em>. Stane se&nbsp;<em>speech,<\/em>&nbsp;v okam\u017eiku, n\u00e1hle.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mno\u017estv\u00ed tv\u00fdch nep\u0159\u00e1tel bude extr\u00e9mn\u00ed, nep\u0159ehledn\u00e9. <\/li>\n\n\n\n<li>Tato zk\u00e1za na tebe doraz\u00ed rychle, z hodiny na hodinu, ze dne na den. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Od&nbsp;Hospodina z\u00e1stup\u016f p\u0159ijde&nbsp;<em>tv\u00e9<\/em>&nbsp;nav\u0161t\u00edven\u00ed&nbsp;s hromobit\u00edm, se zem\u011bt\u0159esen\u00edm&nbsp;a velikou v\u0159avou, <em>s<\/em>&nbsp;vich\u0159ic\u00ed&nbsp;a smr\u0161t\u00ed&nbsp;a&nbsp;<em>s<\/em>&nbsp;plamenem stravuj\u00edc\u00edho ohn\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh se k hrozn\u00fdm trest\u016fm jako obvykle &#8222;hrd\u011b&#8220; hl\u00e1s\u00ed &#8211; budu to J\u00e1, kdo na v\u00e1s tyto hrozn\u00e9 v\u011bci p\u0159ivedu.<\/li>\n\n\n\n<li>P\u016fjde o bou\u0159e, zem\u011bt\u0159esen\u00ed, vich\u0159ice, torn\u00e1da a po\u017e\u00e1ry.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 A mno\u017estv\u00ed v\u0161ech n\u00e1rod\u016f v\u00e1l\u010d\u00edc\u00edch proti Ar\u00edelovi \u2014 v\u0161ech v\u00e1l\u010d\u00edc\u00edch&nbsp;<em>proti<\/em>&nbsp;n\u011bmu a jeho pevnosti a su\u017euj\u00edc\u00edch&nbsp;ho \u2014 bude jako sen,&nbsp;<em>a grain<\/em>&nbsp;no\u010dn\u00ed vid\u011bn\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nep\u0159\u00e1tel bude nep\u0159ehledn\u00e9 mno\u017estv\u00ed a budou Izrael su\u017eovat mnoha zp\u016fsoby.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Bude&nbsp;<em>speech,<\/em>, jako kdy\u017e hladov\u00fd m\u00e1 sen, \u017ee j\u00ed; pak se probud\u00ed a&nbsp;<sup>(<\/sup><em>je st\u00e1le<\/em>&nbsp;hladov\u00fd.<sup>)<\/sup>&nbsp;Nebo jako kdy\u017e \u017e\u00edzniv\u00fd m\u00e1 sen, \u017ee pije; pak se probud\u00ed a&nbsp;<em>\"I have<\/em>&nbsp;st\u00e1le \u017e\u00edzniv\u00fd a&nbsp;<sup>(<\/sup>jeho du\u0161e la\u010dn\u00ed.<sup>)<\/sup>&nbsp;Tak&nbsp;<em>will<\/em>&nbsp;1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.&nbsp;<em>s<\/em>&nbsp;mno\u017estv\u00edm v\u0161ech n\u00e1rod\u016f v\u00e1l\u010d\u00edc\u00edch proti ho\u0159e Sij\u00f3nu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jeho du\u0161e&nbsp;je&nbsp;pr\u00e1zdn\u00e1; [dvojn\u00e1sobn\u00fd obraz zoufal\u00e9ho zklam\u00e1n\u00ed];<\/em><\/li>\n\n\n\n<li><em>n.: prahnouc\u00ed&nbsp;po vod\u011b<\/em>;<\/li>\n\n\n\n<li>Z\u0159ejm\u011b ve smyslu: M\u016fj n\u00e1rod bude pod tlakem nep\u0159\u00e1tel a katastrof zoufal\u00fd, bude tou\u017eit po \u00falev\u011b, po dobr\u00fdch zpr\u00e1v\u00e1ch, ty ale p\u0159ich\u00e1zet nebudou. Ka\u017ed\u00e9 r\u00e1no bude stejn\u011b zoufal\u00e9 jako to p\u0159edchoz\u00ed, v\u017edy p\u0159ijdou nov\u00e9 a nov\u00e9 zpr\u00e1vy o nep\u0159\u00e1telsk\u00fdch \u00fatoc\u00edch. <\/li>\n\n\n\n<li>Kdo si \u010dte zpr\u00e1vy o v\u00e1lce na Ukrajin\u011b, si dovede tuto nekone\u010dnou s\u00e9rii b\u00edd p\u0159edstavit (nap\u0159. nov\u00e1 a nov\u00e1 bombardov\u00e1n\u00ed).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ot\u00e1lejte&nbsp;a bu\u010fte ohromeni,&nbsp;<sup>(<\/sup>oslepujte se a bu\u010fte slep\u00ed!<sup>)<\/sup>&nbsp;Opili&nbsp;se, ale ne v\u00ednem, pot\u00e1celi se, ale ne&nbsp;<em>it<\/em>&nbsp;piva.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: bu\u010fte liknav\u00ed \/ v\u00e1hav\u00ed;<\/em><\/li>\n\n\n\n<li><em>&nbsp;dosl.: slepujte si o\u010di a m\u011bjte slepen\u00e9 o\u010di;<\/em><\/li>\n\n\n\n<li><em>var. (LXX): bolela je hlava \/ m\u011bli kocovinu<\/em>;<\/li>\n\n\n\n<li>Mluv\u00ed se o Izraelc\u00edch vystaven\u00fdch Bo\u017e\u00edm ran\u00e1m. Jde z\u0159ejm\u011b o to, \u017ee nech\u00e1pou, co se d\u011bje. Nemaj\u00ed schopnost se v nastal\u00e9 situaci zorientovat  Chovaj\u00ed se jako opil\u00ed nebo zfetovan\u00ed lid\u00e9, p\u0159i\u010dem\u017e ale jsou st\u0159\u00edzliv\u00ed. \u010c\u00edm to je? <\/li>\n\n\n\n<li>Zda <strong>ot\u00e1lejte <\/strong>je nejlep\u0161\u00ed p\u0159eklad, nejsem schopen posoudit. Smysl nech\u00e1pu. Ot\u00e1let s \u010d\u00edm? Mo\u017en\u00e1 b\u00fdt liknav\u00fd k ve snaze o pochopen\u00ed Bo\u017e\u00edch cest?<\/li>\n\n\n\n<li>Oslepujte se a bu\u010fte slep\u00ed z\u0159ejm\u011b ukazuje na zatvrzov\u00e1n\u00ed se v\u016f\u010di pochopen\u00ed.<\/li>\n\n\n\n<li><strong>Opilost<\/strong> odkazuje na duchovn\u00ed zmatek a ztr\u00e1tu schopnosti vn\u00edmat pravdu. Jejich mysl je &#8222;opil\u00e1&#8220; h\u0159\u00edchem, p\u00fdchou a d\u016fv\u011brou ve vlastn\u00ed s\u00edly.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Nebo\u0165 Hospodin na v\u00e1s vylil ducha hlubok\u00e9ho sp\u00e1nku, zav\u0159el va\u0161e o\u010di&nbsp;\u2014 proroky, p\u0159ikryl va\u0161e hlavy \u2014 vidouc\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00ed\u010dinou slepoty a opilosti Izraelc\u016f je B\u016fh. On se rozhodl jejich pochopen\u00ed omezit t\u00edm, \u017ee zneschopnil jejich duchovn\u00ed autority. Pro\u010d? Co\u017epak nechce, aby pochopili? Z\u0159ejm\u011b po nes\u010detn\u00fdch ne\u00fasp\u011b\u0161n\u00fdch pokusech usoudil, \u017ee to nem\u00e1 smysl, \u017ee jde o marn\u00e9 \u00fasil\u00ed bez smyslu, o ztr\u00e1tu \u010dasu. <\/li>\n\n\n\n<li>Tak se vyvolen\u00fd n\u00e1rod pot\u00e1c\u00ed v polosp\u00e1nku, dezorientovan\u00fd a otup\u011bl\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Cel\u00e9 toto zjeven\u00ed je pro v\u00e1s jako slova zape\u010det\u011bn\u00e9 knihy, kterou daj\u00ed&nbsp;<em>n\u011bkomu<\/em>, kdo um\u00ed \u010d\u00edst, se slovy: P\u0159e\u010dti to. I \u0159ekne: Nemohu, proto\u017ee je zape\u010det\u011bn\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Izaj\u00e1\u0161 mluv\u00ed o sv\u00e9m zjeven\u00ed, o sv\u00fdch slovech. O tom, co zrovna \u010dteme. Vyvozuje, \u017ee nepochopen\u00ed, kter\u00e9ho se jeho slovu u poslucha\u010d\u016f dost\u00e1v\u00e1, je d\u00e1no Bo\u017e\u00edm z\u00e1sahem. <\/li>\n\n\n\n<li>Ten, kdo slova sly\u0161\u00ed, by jim  rozum\u011bt m\u011bl (<strong>um\u00ed \u010d\u00edst<\/strong>), ale p\u0159ipadaj\u00ed mu nesrozumiteln\u00e1, nebo\u0165 Hospodin jejich smysl <strong>zape\u010detil<\/strong>, tedy zajistil plombou proti pochopen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Pak bude ta kniha d\u00e1na&nbsp;<em>n\u011bkomu<\/em>, kdo neum\u00ed \u010d\u00edst, se slovy: P\u0159e\u010dti to. I \u0159ekne: Neum\u00edm \u010d\u00edst.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Gramotn\u00fd i negramotn\u00fd  na tom nakonec budou stejn\u011b. Izraelci by v\u016f\u010di Bo\u017e\u00edmu slovu m\u011bli b\u00fdt ch\u00e1pav\u00ed, ve skute\u010dnosti jsou na tom s pochopen\u00edm stejn\u011b b\u00eddn\u011b jako ti, kdo schopnost ch\u00e1pat nikdy nem\u011bli. <\/li>\n\n\n\n<li>Jde o stejn\u00fd princip, jak\u00fd Je\u017e\u00ed\u0161 vysv\u011btluje sv\u00fdm u\u010dedn\u00edk\u016fm, kdy\u017e se Jej ptaj\u00ed na p\u0159\u00ed\u010dinu pou\u017e\u00edv\u00e1n\u00ed podobenstv\u00ed (Mt 13): Zde Je\u017e\u00ed\u0161 smysl sv\u00fdch slov skr\u00fdv\u00e1 p\u0159ed povrchn\u00edmi poslucha\u010di. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Panovn\u00edk \u0159ekl: Proto\u017ee se tento lid p\u0159ibli\u017eoval sv\u00fdmi \u00fasty a ctili&nbsp;mne sv\u00fdmi rty, ale jeho srdce&nbsp;se ode mne daleko vzd\u00e1lilo&nbsp;\u2014 jejich b\u00e1ze\u0148 p\u0159ede mnou je&nbsp;<sup>(<\/sup>nau\u010dena&nbsp;<em>it<\/em>&nbsp;p\u0159\u00edkazu lid\u00ed,<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nau\u010den\u00fdm lidsk\u00fdm p\u0159\u00edkazem;<\/em><\/li>\n\n\n\n<li>Toto m\u00edsto pou\u017eil Je\u017e\u00ed\u0161 p\u0159i sv\u00e9m sporu s farizei a z\u00e1kon\u00edky role tradice v hygien\u011b rukou v 15. kapitole Mt. <\/li>\n\n\n\n<li>Kone\u010dn\u011b se dozv\u00edd\u00e1me, jak\u00e9 jsou p\u0159\u00ed\u010diny Bo\u017e\u00edch trest\u016f a Jeho rozhodnut\u00ed odejmout sv\u00e9mu lidu pochopen\u00ed situace: pouze <strong>form\u00e1ln\u00ed, povrchn\u00ed  a nau\u010den\u00fd respekt. <\/strong>Izraelci m\u011bli Hospodina pouze v \u00fastech, nikoliv v\u0161ak v srdci. O n\u011bco takov\u00e9ho B\u016fh naprosto nestoj\u00ed.<\/li>\n\n\n\n<li>Jde o naprosto z\u00e1sadn\u00ed a \u0161okuj\u00edc\u00ed sd\u011blen\u00ed: V<strong> Bo\u017e\u00edm lidu bylo na prvn\u00ed pohled v\u0161e v po\u0159\u00e1dku &#8211; bohoslu\u017eba &#8222;b\u011b\u017eela&#8220;, modlitby byly vyslovov\u00e1ny a  Bo\u017e\u00ed p\u0159\u00edkazy respektov\u00e1ny. Lid\u00e9 se dokonce Boha b\u00e1li. P\u0159esto bylo z Bo\u017e\u00edho pohledu v\u0161echno \u0161patn\u011b &#8211; a to dokonce tak \u0161patn\u011b, \u017ee Nejvy\u0161\u0161\u00ed p\u0159istoupil ke zni\u010duj\u00edc\u00edm korekc\u00edm opat\u0159en\u00edm.  <\/strong><\/li>\n\n\n\n<li>B\u016fh nestoj\u00ed o form\u00e1ln\u00ed poslu\u0161nost, nem\u00e1 pro N\u011bj \u017e\u00e1dnou cenu, neoce\u0148uje ji. Mo\u017en\u00e1 pr\u00e1v\u011b v tom je v n\u00e1s lidech p\u0159\u00edtomna Bo\u017esk\u00e1 jiskra (jsme stvo\u0159eni k Bo\u017e\u00edmu obrazu), \u017ee tohle dob\u0159e ch\u00e1peme: My, stejn\u011b jako Nejvy\u0161\u0161\u00ed, nestoj\u00edme o form\u00e1ln\u00ed vztahy &#8211; s \u017eivotn\u00edm partnerem, s vlastn\u00edm d\u00edt\u011btem nebo s p\u0159\u00edtelem. Co z toho, \u017ee doma v\u0161echno &#8222;funguje&#8220;., kdy\u017e ve skute\u010dnosti jsem man\u017eelce lhostejn\u00fd a jej\u00ed srdce je jinde? Co z toho, \u017ee mi man\u017eel nos\u00ed domu pen\u00edze a ob\u010das i kv\u011btiny, kdy\u017e jeho srdce je u milenky? Co z toho, \u017ee syn nebo dcera maj\u00ed sam\u00e9 jedni\u010dky a ukl\u00edzen\u00fd pokoj, kdy\u017e se se mnou v\u016fbec nebav\u00ed?<\/li>\n\n\n\n<li>Podobn\u011b to m\u00e1 nastaven\u00e9 B\u016fh: Co z toho, \u017ee m\u016fj lid ob\u011btuje dobytek, opakuje modlitby a dodr\u017euje sobotu, kdy\u017e na m\u011b ve skute\u010dnosti tot\u00e1ln\u011b ka\u0161le?<\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b novoz\u00e1konn\u011b: Co z toho, \u017ee chod\u00ed\u0161 na bohoslu\u017ebu a \u010dte\u0161 si Bibli, kdy\u017e jsi se mnou u\u017e m\u011bs\u00edce nepromluvil?<\/li>\n\n\n\n<li>Hospodin, stejn\u011b jako my, nestoj\u00ed o dokonalost, ale o vztah. Bohu, stejn\u011b jako mi jako rodi\u010di, je tis\u00edckr\u00e1t milej\u0161\u00ed, kdy\u017e dcera p\u0159ijde dom\u016f a vysype na m\u011b tis\u00edc probl\u00e9m\u016f ze \u0161koly, ne\u017e kdy\u017e v pozoru odrecituje nau\u010den\u00e9 fr\u00e1ze a uk\u00e1\u017ee mi \u017e\u00e1kovskou se sam\u00fdmi jedni\u010dkami.  Hospodin &#8222;ka\u0161le&#8220; na na\u0161e ob\u011bti, na na\u0161e chozen\u00ed na bohoslu\u017eby a na na\u0161e des\u00e1tky. On stoj\u00ed o n\u00e1s, o vztah. Nic men\u0161\u00edho Jej neuspokoj\u00ed, s ni\u010d\u00edm men\u0161\u00edm se nespokoj\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 proto hle, j\u00e1 znovu podivuhodn\u011b nalo\u017e\u00edm s t\u00edmto lidem, podivuhodn\u011b a neoby\u010dejn\u011b.&nbsp;A zahyne moudrost jeho moudr\u00fdch&nbsp;a rozumnost jeho rozumn\u00fdch bude zahalena.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>D\u016fsledkem form\u00e1ln\u00ed bohoslu\u017eby bude Bo\u017e\u00ed jedn\u00e1n\u00ed, kter\u00e9 bude zvl\u00e1\u0161tn\u00ed, p\u0159ekvapiv\u011b a nezvykl\u00e9. <\/li>\n\n\n\n<li>Mimo jin\u00e9 se projev\u00ed t\u00edm, \u017ee ti, kdo by m\u011bli v n\u00e1rod\u011b m\u00edt schopnost uva\u017eovat, budou zcela neschopn\u00ed cokoliv spr\u00e1vn\u011b rozsoudit a zv\u00e1\u017eit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 B\u011bda<sup> <\/sup><em>t\u011bm<\/em>, kdo&nbsp;<sup>(<\/sup>se dr\u017e\u00ed hluboko od Hospodina, aby skr\u00fdvali<sup>)<\/sup>&nbsp;<em>sv\u016fj<\/em>&nbsp;pl\u00e1n.&nbsp;Jejich d\u00edlo se d\u011bje v temnot\u011b&nbsp;a \u0159\u00edkaj\u00ed: Kdo n\u00e1s vid\u00ed?&nbsp;Kdo&nbsp;<em>the<\/em>&nbsp;n\u00e1s v\u00ed?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: hluboko p\u0159ed Hospodinem skr\u00fdvaj\u00ed;<\/em><\/li>\n\n\n\n<li><em>[to se asi t\u00fdk\u00e1 hled\u00e1n\u00ed lidsk\u00e9ho spojenectv\u00ed<\/em>;<\/li>\n\n\n\n<li><strong>Dr\u017eet se hluboko od Hospodina<\/strong> je zvl\u00e1\u0161tn\u00ed obrat. Jak\u00e9koliv skr\u00fdv\u00e1n\u00ed se p\u0159ed Bohem, nem\u00e1 samoz\u0159ejm\u011b nad\u011bji na \u00fasp\u011bch &#8211; jak si to v\u016fbec lid\u00e9 mohou myslet, jak je to m\u016f\u017ee napadnout? <\/li>\n\n\n\n<li>P\u0159ipom\u00edn\u00e1 mi to  sc\u00e9nu z jak\u00e9si knihy, kde \u017eena, kdy\u017e se chystala v posteli smilnit, nejprve oto\u010dila ikonu tv\u00e1\u0159\u00ed ke zdi. <\/li>\n\n\n\n<li>Rozd\u011blen\u00ed sm\u011br\u016f je zvl\u00e1\u0161tn\u00ed &#8211; mo\u017en\u00e1 ti lid\u00e9 p\u0159edpokl\u00e1daj\u00ed, \u017ee kdyby se sna\u017eili skr\u00fdt sm\u011brem nahoru nebo se pohybovali po zemi, neskryli by se tak dob\u0159e, jako kdy\u017e se budou ukr\u00fdvat sm\u011brem dol\u016f. Souvis\u00ed to snad s p\u0159irozen\u00fdm ch\u00e1p\u00e1n\u00edm: B\u016fh je naho\u0159e, \u010f\u00e1bel dole &#8211; podzem\u00ed je tud\u00ed\u017e nep\u0159ehledn\u00e9 i pro Boha.  <\/li>\n\n\n\n<li>V\u00edme z Bible i ze zku\u0161enosti, \u017ee lid\u00e9, kte\u0159\u00ed konaj\u00ed zlo, se je sna\u017e\u00ed skr\u00fdt &#8211; to je d\u016fvod, pro\u010d preferuj\u00ed skr\u00fd\u0161e \u010di tmu. B\u016fh je ryz\u00ed sv\u011btlo a Kristus p\u0159inesl sv\u011btlo i na tuto temnou zem. <\/li>\n\n\n\n<li>\u017divot s Bohem neznamen\u00e1 dokonalost, ale \u017eivot (chozen\u00ed) ve sv\u011btle.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 <em>Ta<\/em>&nbsp;va\u0161e p\u0159evr\u00e1cenost!&nbsp;Zdali se hl\u00edna cen\u00ed stejn\u011b jako hrn\u010d\u00ed\u0159? Co\u017e \u0159ekne d\u00edlo o sv\u00e9m Tv\u016frci:&nbsp;Neu\u010dinil m\u011b, a v\u00fdtvor pov\u00ed o tom, kdo ho utvo\u0159il:&nbsp;<em>Ni\u010demu<\/em>&nbsp;nerozum\u00ed?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh \u010di prorok si povzdechli: Va\u0161e neschopnost zdrav\u011b p\u0159em\u00fd\u0161let je neuv\u011b\u0159iteln\u00e1 &#8211; jak to, \u017ee v\u00e1m nen\u00ed zjevn\u00e1 asymetrie vztahu Stvo\u0159itele a Jeho d\u00edla? Tedy Boha a v\u00e1s lid\u00ed? <\/li>\n\n\n\n<li>B\u016fh je mnohem chyt\u0159ej\u0161\u00ed ne\u017e lid\u00e9.  Co\u017epak nen\u00ed jasn\u00e9,  \u017ee Stvo\u0159itelovo my\u0161len\u00ed je na jin\u00e9 \u00farovni, ne\u017e my\u0161len\u00ed jeho d\u00edla? <\/li>\n\n\n\n<li>Co\u017epak nen\u00ed arogantn\u00ed si myslet, \u017ee Stvo\u0159itel nev\u00ed, co d\u011bl\u00e1? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Co\u017e&nbsp;<em>speech,<\/em>&nbsp;nebude&nbsp;u\u017e velmi brzy&nbsp;a Libanon se zm\u011bn\u00ed v ovocn\u00fd sad a ovocn\u00fd sad bude m\u00edt cenu lesa?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[dal\u0161\u00ed rychl\u00e1 zm\u011bna k t\u00e9matu vykoupen\u00ed jako&nbsp;Iz 28,5n];<\/em><\/li>\n\n\n\n<li>Po stesc\u00edch nad nech\u00e1pavost\u00ed a aroganc\u00ed lidu bez p\u0159echodu n\u00e1sleduj\u00ed kladn\u00e9 a nad\u011bjepln\u00e9 ver\u0161e.<\/li>\n\n\n\n<li><strong>Ovocn\u00fd sad<\/strong> je kultivovan\u00fd, ope\u010dov\u00e1van\u00fd, ochra\u0148ovan\u00fd a nesouc\u00ed plody. Sada\u0159ova p\u00e9\u010de najednou p\u0159in\u00e1\u0161\u00ed ovoce. <\/li>\n\n\n\n<li>V sad se zm\u011bn\u00ed <strong>Libanon <\/strong>&#8211; z\u0159ejm\u011b symbolizuj\u00edc\u00ed divokou a neobd\u011bl\u00e1vanou p\u0159\u00edrodu, kter\u00e1 ale m\u00e1 ur\u010ditou vzne\u0161enost (libanonsk\u00e9 cedry jsou kr\u00e1sn\u00e9 stromy).<\/li>\n\n\n\n<li>Mo\u017en\u00e1 tedy: Vzpurn\u00fd a divok\u00fd izraelsk\u00fd n\u00e1rod se pod Bo\u017e\u00ed p\u00e9\u010d\u00ed prom\u011bn\u00ed v m\u00edsto hodnosti a pokoje nesouc\u00ed plody. <\/li>\n\n\n\n<li>Pro\u010d ale n\u00e1sledn\u011b <strong>ovocn\u00fd sad bude m\u00edt cenu lesa?<\/strong> (\u010di \u201eovocn\u00fd sad bude pokl\u00e1d\u00e1n za les,\u201c) &#8211; v\u017edy\u0165 to vrac\u00ed sad zp\u011bt tam, odkud vy\u0161el. Jakoby se les prom\u011bnil v sad a ten potom zp\u011bt v les. <\/li>\n\n\n\n<li>Dle n\u011bkter\u00fdch vyklada\u010d\u016f jde o to, \u017ee sad je oproti lesu p\u0159ece jen mal\u00fd a omezen\u00fd: B\u016fh &#8222;horko t\u011b\u017eko&#8220; vyrve sv\u00fdm \u00fasil\u00edm divo\u010din\u011b malou \u010d\u00e1st, aby z n\u00ed vytvo\u0159il m\u00edsto kultivovan\u00e9 a nesouc\u00ed plody. To by mohlo odpov\u00eddat Bo\u017e\u00edmu jedn\u00e1n\u00ed s Izraelem:  B\u016fh s\u00e1hl do divo\u010diny pron\u00e1rod\u016f a skrze Abrahama a jeho potomky vytvo\u0159il sv\u016fj n\u00e1rod, sv\u016fj lid. Kultivoval jej sv\u00fdm Z\u00e1konem. Bo\u017e\u00ed lid pak za\u010dal n\u00e9st plody &#8211; za\u010dal ovliv\u0148ovat zbytek sv\u011bta. Na t\u00e9to divok\u00e9 planet\u011b vznikl malink\u00fd Bo\u017e\u00ed sad. <\/li>\n\n\n\n<li>Podobn\u00e9 je to s <strong>Kristov\u00fdm kr\u00e1lovstv\u00edm<\/strong> &#8211; ob\u010dan\u00e9 Kristova kr\u00e1lovstv\u00ed z po\u010d\u00e1tku tvo\u0159\u00ed pouze ostr\u016fvky pozitivn\u00ed deviace v padl\u00e9m sv\u011bt\u011b. Tyto ostr\u016fvky jsou zpo\u010d\u00e1tku velmi mal\u00e9 a izolovan\u00e9. Postupn\u011b ale (jako kvas) prorostou celou planetou a prom\u011bn\u00ed ji k sv\u00e9mu obrazu. <\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Kristovo kr\u00e1lovstv\u00ed u\u017e ale nen\u00ed kultivovan\u00fdm sadem, kde jsou stromy vysazen\u00e9 v \u0159ad\u00e1ch a v\u0161e vl\u00e1dne \u0159\u00e1d a po\u0159\u00e1dek (\u017eid\u00e9 a jejich Z\u00e1kon) &#8211; k\u0159es\u0165anstv\u00ed nen\u00ed klidn\u00fdm uspo\u0159\u00e1dan\u00fdm sadem, ale nespoutanou a neuspo\u0159\u00e1danou silou, kter\u00e1 se drav\u011b zmoc\u0148uje cel\u00e9 zem\u011b. Jako divo\u010dina pohlcuje sv\u00e9 okol\u00ed, tak vit\u00e1ln\u00ed s\u00edla Kristova kr\u00e1lovstv\u00ed postupn\u011b pohlcuje, pror\u016fst\u00e1 a prom\u011b\u0148uje celou planetu.<\/mark><\/strong><\/li>\n\n\n\n<li>Toto v\u0161e se <strong>stane velmi brzy<\/strong> &#8211; bohu\u017eel Bo\u017e\u00ed vn\u00edm\u00e1n\u00ed \u010dasu je od na\u0161eho a\u017e trapn\u011b odli\u0161n\u00e9. Od Moj\u017e\u00ed\u0161ova psan\u00ed Levitiku po vrchol \u017eidovsk\u00e9ho st\u00e1tu za Davida a \u0160alomouna uplynulo asi 300 let, pak dal\u0161\u00ed tis\u00edc do Krista. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 V onen den hlu\u0161\u00ed usly\u0161\u00ed&nbsp;slova knihy a ze zatm\u011bn\u00ed a temnoty prohl\u00e9dnou&nbsp;o\u010di slep\u00fdch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>I ti, kdo doposud byli v\u016f\u010di Bo\u017e\u00edmu slovu beznad\u011bjn\u011b &#8222;natvrdl\u00ed&#8220;, najednou pochop\u00ed. I ti nejzaslepen\u011bj\u0161\u00ed a nejnahluchlej\u0161\u00ed najednou budou v\u011bd\u011bt, \u017ee evangelium je pravdiv\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Pokorn\u00ed&nbsp;<sup>(<\/sup>se budou op\u011bt radovat<sup>)<\/sup>&nbsp;v Hospodinu&nbsp;a nejchud\u0161\u00ed&nbsp;<em>it<\/em>&nbsp;lid\u00ed budou j\u00e1sat&nbsp;ve Svat\u00e9m Izraele.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&nbsp;<em>h.: rozmno\u017e\u00ed radost<\/em>;<\/li>\n\n\n\n<li>Takov\u00e9 pochopen\u00ed toho, co B\u016fh d\u011bl\u00e1 (a \u017ee se to t\u00fdk\u00e1 i jich osobn\u011b) ka\u017ed\u00e9ho napln\u00ed nad\u0161en\u00edm. Zvl\u00e1\u0161t\u011b pot\u011b\u0161eni budou ti, kdo se doposud m\u011bli \u0161patn\u011b, kdo byli opom\u00edjeni. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Nebo\u0165 bude konec&nbsp;s n\u00e1siln\u00edkem,&nbsp;pomine posm\u011bva\u010d a v\u0161ichni pohotov\u00ed&nbsp;<em>.<\/em>&nbsp;\u0161patnosti budou vyhlazeni,<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nastolen\u00ed opravdov\u00e9 spravedlnosti bude \u00fa\u017easnou zpr\u00e1vou. <\/li>\n\n\n\n<li>B\u016fh bude soudit sv\u011bt &#8211; \u017e\u00e1dn\u00e1 \u0161patnost nebude opomenuta. Ka\u017ed\u00fd, kdo ubli\u017eoval fyzicky nebo slovn\u011b, bude potrest\u00e1n a odstran\u011bn.<\/li>\n\n\n\n<li>Ka\u017ed\u00fd, kdo m\u00e1 sklon ke zlu, bude definitivn\u011b eliminov\u00e1n. Sklon ke zlu m\u00e1me v\u0161ichni &#8211; abychom nebyli eliminov\u00e1ni, mus\u00edme s vyhledat Boha. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 <em>ti, kte\u0159\u00ed<\/em>&nbsp;sv\u00e1d\u011bj\u00ed&nbsp;\u010dlov\u011bka ke h\u0159\u00edchu slovem, kladou l\u00e9\u010dku tomu, kdo k\u00e1r\u00e1 v br\u00e1n\u011b, a&nbsp;<sup>(<\/sup>nicotnost\u00ed p\u0159evracej\u00ed&nbsp;<em>At<\/em><sup>)<\/sup>&nbsp;spravedliv\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pro nicotnost odstrkuj\u00ed;<\/em><\/li>\n\n\n\n<li><em>n.:&nbsp;p\u0159i&nbsp;toho, kdo je v pr\u00e1vu;<\/em><\/li>\n\n\n\n<li>Zlo bude odstran\u011bno ve v\u0161ech podob\u00e1ch: \n<ul class=\"wp-block-list\">\n<li><strong><em>Kte\u0159\u00ed<\/em>&nbsp;sv\u00e1d\u011bj\u00ed&nbsp;\u010dlov\u011bka ke h\u0159\u00edchu slovem<\/strong>: Lidem nesta\u010d\u00ed, \u017ee zl\u00ed jsou a \u017ee zlo p\u00e1chaj\u00ed. Zlo je infek\u010dn\u00ed. Zl\u00fd \u010dlov\u011bk (stejn\u011b jako \u010f\u00e1bel) se nikdy nespokoj\u00ed s postojem: Tak j\u00e1 si tady budu spokojen\u011b d\u011blat svoje zlo a jin\u00e9 nech\u00e1m, a\u0165 si d\u011blaj\u00ed svoje dobro. <strong>Dob\u0159\u00ed budou zl\u00fdm v\u017edy trnem v oku a budou se je sna\u017eit za ka\u017edou cenu dostat na svou stranu. <\/strong><\/li>\n\n\n\n<li>Ke zlu se v\u011bt\u0161inou sv\u00e1d\u00ed <strong>.<\/strong>, n\u011bkdy tak\u00e9 p\u0159\u00edkladem. <\/li>\n\n\n\n<li><strong>kladou l\u00e9\u010dku tomu, kdo k\u00e1r\u00e1 v br\u00e1n\u011b:<\/strong> Jde o podobn\u00fd princip. K\u00e1raj\u00edc\u00ed v br\u00e1n\u011b je n\u011bkdo, kdo db\u00e1 na dodr\u017eov\u00e1n\u00ed pr\u00e1va a spravedlnosti. Zl\u00ed budou m\u00edt v\u017edy tendenci takov\u00e9ho \u010dlov\u011bka odstranit.<\/li>\n\n\n\n<li>Mnoho, p\u0159emnoho politik\u016f by o tom mohli vypr\u00e1v\u011bt &#8211; \u0161li do politiky se snahou prosazovat spravedlnost, ale byly na n\u011b nastra\u017eeny l\u00e9\u010dky a byli skandalizov\u00e1ni, kriminalizov\u00e1ni nebo p\u0159\u00edmo fyzicky odstran\u011bni. <\/li>\n\n\n\n<li><strong>.&nbsp;<sup>(<\/sup>nicotnost\u00ed p\u0159evracej\u00ed&nbsp;<em>At<\/em><sup>)<\/sup>&nbsp;spravedliv\u00e9ho<\/strong>: Rozm\u011bl\u0148uj\u00ed pr\u00e1vo &#8211; u soudu zabr\u00e1n\u00ed prosazen\u00ed pr\u00e1va lp\u011bn\u00edm na detailech, zdr\u017eov\u00e1n\u00edm \u010di ut\u00e1p\u011bn\u00edm se v procesn\u00edch a  nepodstatn\u00fdch v\u011bcech. V\u00fdsledkem je, \u017ee spravedlnost nedostane \u0161anci se prosadit. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Proto toto prav\u00ed Hospodin, kter\u00fd vykoupil&nbsp;Abrahama, o domu J\u00e1kobovu: J\u00e1kob se u\u017e nebude styd\u011bt a jeho tv\u00e1\u0159 u\u017e nezbledne.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v\u00fdraz \u010dasto pou\u017eit\u00fd na vyjit\u00ed Izraelc\u016f z Egypta; zde se jedn\u00e1 prav. o Gn 15 (+&nbsp;\u0158 4,3)  nebo o&nbsp;Gn 17,1-7;<\/em><\/li>\n\n\n\n<li><em>tj. strachem z nep\u0159\u00edtele;&nbsp;srv. h. vazbu: klesnout v o\u010d\u00edch = ztratit sebed\u016fv\u011bru;<\/em><\/li>\n\n\n\n<li>Po eliminaci zla ji\u017e nebude d\u016fvod, aby se spravedliv\u00ed <strong>styd\u011bli <\/strong>(bude jasn\u011b zjevn\u00e9, \u017ee m\u011bli pravdu) ani b\u00e1li (nep\u0159\u00e1tel\u00e9 u\u017e nebudou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Nebo\u0165 kdy\u017e&nbsp;<sup>(<\/sup>uvid\u00ed sv\u00e9 d\u011bti,<sup>)<\/sup>&nbsp;d\u00edlo m\u00fdch rukou,&nbsp;ve sv\u00e9m st\u0159edu, budou posv\u011bcovat m\u00e9 jm\u00e9no;&nbsp;budou posv\u011bcovat Svat\u00e9ho J\u00e1kobova a budou se strachovat&nbsp;Boha Izraele.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: on, jeho d\u011bti, uvid\u00ed;<\/em><\/li>\n\n\n\n<li>Bo\u017e\u00ed lid Izrael uvid\u00ed ve sv\u00e9m st\u0159edu v\u00fdsledek Bo\u017e\u00edho jedn\u00e1n\u00ed &#8211; z\u0159ejm\u011b k\u0159es\u0165any. A\u017e Izrael pochop\u00ed, \u017ee Je\u017e\u00ed\u0161 byl Mesi\u00e1\u0161, a uvid\u00ed, kolik lid\u00ed na planet\u011b v N\u011bj uv\u011b\u0159ilo, budou nad\u0161eni. <\/li>\n\n\n\n<li>P\u0159i Kristov\u011b n\u00e1vratu se v Jeruzal\u00e9m\u011b shrom\u00e1\u017ed\u00ed spole\u010dn\u011b k\u0159es\u0165an\u00e9 z \u017eid\u016f i pohan\u016f &#8211; kdy\u017e \u017eid\u00e9 pochop\u00ed, jak velk\u00fd byl Bo\u017e\u00ed pl\u00e1n s jejich n\u00e1rodem, jak si \u017eidy Nejvy\u0161\u0161\u00ed pou\u017eil pro sp\u00e1su sv\u011bta, budou p\u0159emo\u017eeni.<\/li>\n\n\n\n<li>Jejich uct\u00edv\u00e1n\u00ed Boha a jejich respekt k N\u011bmu pak budou hlubok\u00e9 a up\u0159\u00edmn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 A&nbsp;<sup>(<\/sup>bloud\u00edc\u00ed&nbsp;duchem<sup>)<\/sup>&nbsp;poznaj\u00ed rozumnost&nbsp;a reptaj\u00edc\u00ed se nau\u010d\u00ed pou\u010den\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: zbloudil\u00ed;<\/em><\/li>\n\n\n\n<li><em>n.: nauce;&nbsp;n~: se nechaj\u00ed pou\u010dit<\/em>;<\/li>\n\n\n\n<li>K Bohu p\u0159ijdou i ti, kdo doposud nic nech\u00e1pali, i ti, kdo byli vzpurn\u00ed a doposud m\u011bli plno &#8222;kec\u016f&#8220;.<\/li>\n<\/ul>\n\n\n\n<ol class=\"wp-block-list\">\n<li><\/li>\n<\/ol>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 Ach&nbsp;Ar\u00edeli,&nbsp;Ar\u00edeli, m\u011bsto,&nbsp;kde&nbsp;t\u00e1bo\u0159il David! P\u0159id\u00e1vejte rok k roku, a\u0165&nbsp;se opakuje kolob\u011bh sv\u00e1tk\u016f 2 Zp\u016fsob\u00edm Ar\u00edelovi sou\u017een\u00ed a nastane smutek a \u017eal,&nbsp;a bude pro m\u011b jako&nbsp;ob\u011btn\u00ed&nbsp;ohni\u0161t\u011b. 3 Ut\u00e1bo\u0159\u00edm se dokola&nbsp;proti tob\u011b, oblehnu t\u011b s n\u00e1spy&nbsp;a postav\u00edm proti tob\u011b&nbsp;obl\u00e9hac\u00ed&nbsp;pevnosti. 4 Bude\u0161 sn\u00ed\u017eeno,&nbsp;ze zem\u011b bude\u0161 mluvit a v prachu se bude dusit tv\u00e1 \u0159e\u010d. Jako duch&nbsp;zem\u0159el\u00e9ho&nbsp;bude ze zem\u011b&nbsp;vych\u00e1zet&nbsp;tv\u016fj [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-7361","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7361"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7361\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}