{"id":7318,"date":"2024-01-14T13:18:00","date_gmt":"2024-01-14T12:18:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7318"},"modified":"2024-12-09T12:03:22","modified_gmt":"2024-12-09T11:03:22","slug":"matous-kapitola-14","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-14\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 14"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 V &nbsp;ten \u010das usly\u0161el tetrarcha Herodes&nbsp;pov\u011bst&nbsp;o Je\u017e\u00ed\u0161ovi&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[H. Antipas, jeden z mnoha syn\u016f Heroda Velik\u00e9ho a Malthaky. Po otcov\u011b smrti bylo kr\u00e1lovstv\u00ed rozd\u011bleno mezi jeho \u010dty\u0159i syny (L 3,1)): Antipas vl\u00e1dl od r. 4 p\u0159. Kr. do 39 po Kr. nad Galileou a Pereou.];&nbsp;<\/em><\/li>\n\n\n\n<li>Tento Herodes Antipas byl t\u00edm, kdo nechal Jana popravit. Byl synem mocn\u00e9ho, schopn\u00e9ho, ale extr\u00e9mn\u011b zl\u00e9ho a nevyzpytateln\u00e9ho Heroda Velik\u00e9ho.<\/li>\n\n\n\n<li>Myslel si, \u017ee popravou Jana vy\u0159e\u0161\u00ed sv\u00e9 probl\u00e9my, pak se mu ale na sc\u00e9n\u011b objevil dal\u0161\u00ed &#8222;prorok&#8220; s mimo\u0159\u00e1dn\u00fdmi schopnostmi. <strong>Boha a jeho jedn\u00e1n\u00ed nelze definitivn\u011b odstranit z cesty.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 a \u0159ekl sv\u00fdm sluh\u016fm: \u201eTo je Jan K\u0159titel.&nbsp;Vstal z mrtv\u00fdch, a proto v n\u011bm p\u016fsob\u00ed ty<em>speech,<\/em>&nbsp;moci.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b ho hryzalo sv\u011bdom\u00ed nebo p\u0159inejmen\u0161\u00edm tu\u0161il, \u017ee Jan opravdu byl Bo\u017e\u00edm mu\u017eem a \u017ee vra\u017eda v\u0161e &#8222;nevy\u0159e\u0161ila&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Herodes se toti\u017e zmocnil Jana, spoutal&nbsp;<sup>[<\/sup>.<sup>]<\/sup>&nbsp;a uvrhl do v\u011bzen\u00ed&nbsp;kv\u016fli Herodiad\u011b,&nbsp;\u017een\u011b sv\u00e9ho bratra Filipa,<\/strong> <strong>4 Nebo\u0165 Jan mu \u0159\u00edkal: \u201eNen\u00ed ti dovoleno ji m\u00edt.\u201c <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[vnu\u010dka H. Velik\u00e9ho. Nejd\u0159\u00edve se vdala za sv\u00e9ho str\u00fdce Filipa, kter\u00fd \u017eil v \u0158\u00edm\u011b. Za pobytu ve vlasti ji Antipas p\u0159esv\u011bd\u010dil, aby opustila man\u017eela a vdala se za n\u011bj. Av\u0161ak man\u017eelstv\u00ed s \u017eenou bratra v dob\u011b, kdy on je na\u017eivu, bylo podle Moj\u017e\u00ed\u0161ova z\u00e1kona zak\u00e1z\u00e1no;<\/em><\/li>\n\n\n\n<li><em>[Herodes Filip I., kter\u00fd nevl\u00e1dl (nezam\u011bnit s H. Filipem II.); syn H. Velk\u00e9ho a Mariamme, dcery velekn\u011bze \u0160imona]<\/em><\/li>\n\n\n\n<li>Jan jej svou kritikou pokrevn\u00edho s\u0148atku provokoval. Antipas jej zab\u00edt mo\u017en\u00e1 p\u016fvodn\u011b necht\u011bl, jednak ze strachu z ve\u0159ejn\u00e9ho m\u00edn\u011bn\u00ed, jednak z n\u011bj p\u0159ece jen m\u011bl ur\u010dit\u00fd respekt p\u0159\u00edle\u017eitostn\u011b s n\u00edm rozmlouval. Kdy\u017e se dikt\u00e1tor setk\u00e1 s n\u011bk\u00fdm, kdo z n\u011bj nem\u00e1 strach, komu z\u00e1le\u017e\u00ed na pravd\u011b v\u00edce ne\u017e na \u017eivot\u011b, n\u011bkdy jej to zaujme. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 <em>Herodes<\/em>&nbsp;ho cht\u011bl zab\u00edt,&nbsp;ale&nbsp;b\u00e1l&nbsp;se lidu,&nbsp;proto\u017ee ho pokl\u00e1dali za proroka.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak\u00e9 byly Antipovy motivy a zda cht\u011bl nebo necht\u011bl Jana zab\u00edt, nen\u00ed zcela jasn\u00e9. <\/li>\n\n\n\n<li>Zda mu Salomina (byla jeho nevlastn\u00ed dcerou) \u017e\u00e1dost p\u0159i\u0161la vhod  &#8211; v\u016f\u010di  ve\u0159ejn\u00e9mu m\u00edn\u011bn\u00ed m\u011bl &#8222;alibi&#8220; ve smyslu: Kdyby na m\u011b bylo, Jana  bych nechal \u017e\u00edt; ale co jsem m\u011bl d\u011blat, kdy\u017e to Salome takhle na m\u011b navl\u00e9kla. <\/li>\n\n\n\n<li>Nebo byl t\u00edm, jak na n\u011bj Salome vyzr\u00e1la nep\u0159\u00edjemn\u011b zasko\u010den.<\/li>\n\n\n\n<li>Kter\u00e1 mo\u017enost je pravdiv\u00e1, nen\u00ed zcela jasn\u00e9: Zde je neps\u00e1no, \u017ee Jana cht\u011bl zab\u00edt, ve ver\u0161i 9 je naps\u00e1no, \u017ee se po Salomin\u011b \u017e\u00e1dosti zarmoutil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 <sup>(<\/sup>Kdy\u017e v\u0161ak&nbsp;nastal&nbsp;<em>den<\/em>&nbsp;Herodov\u00fdch narozenin<sup>)<\/sup>,&nbsp;zatan\u010dila dcera&nbsp;t\u00e9 Herodiady mezi&nbsp;<em>hosty<\/em>, a zal\u00edbila se Herodovi,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: Kdy\u017e se v\u0161ak slavily Herodovy narozeniny;&nbsp;<\/em><\/li>\n\n\n\n<li><em>[podle J. Flavia se jmenovala Salome a byla v t\u00e9 dob\u011b d\u00edvkou na vd\u00e1v\u00e1n\u00ed. Pozd\u011bji se vdala za sv\u00e9ho prastr\u00fdce H. Filipa II., kter\u00fd vl\u00e1dl v Trachonitid\u011b]<\/em>;<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 tak\u017ee j\u00ed s p\u0159\u00edsahou sl\u00edbil d\u00e1t,&nbsp;<em>the<\/em>&nbsp;cokoli po\u017e\u00e1d\u00e1. 8 Ona pak, navedena svou matkou, \u0159ekla: \u201eDej mi zde na m\u00edse&nbsp;hlavu Jana K\u0159titele.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[rovn\u00e1 d\u0159ev\u011bn\u00e1 n\u00e1doba, na kter\u00e9 se pod\u00e1valo maso];<\/em><\/li>\n\n\n\n<li>Herodiada to navl\u00e9kla &#8222;p\u011bkn\u011b&#8220;. Musela sv\u00e9ho man\u017eela dob\u0159e zn\u00e1t &#8211; v\u011bd\u011bla, \u017ee m\u00e1 sklon k &#8222;farfar\u00f3nstv\u00ed&#8220;, r\u00e1d se p\u0159edv\u00e1d\u00ed a kdy\u017e je euforick\u00fd a p\u0159iopil\u00fd, \u010dasto vypust\u00ed z \u00fast n\u011bco neuv\u00e1\u017een\u00e9ho. <\/li>\n\n\n\n<li>Jde o jak\u00fdsi  z\u00e1znam pitky bohat\u00fdch zh\u00fdralc\u016f, kde alkohol a drogy te\u010dou proudem, stodolarovkami se zapaluj\u00ed cigarety a opovrhuje se \u017eivoty ostatn\u00edch. <\/li>\n\n\n\n<li>Nechat si p\u0159in\u00e9st hlavu popraven\u00e9ho do hodovn\u00ed s\u00edn\u011b je zh\u00fdral\u00e9 a dekadentn\u00ed: P\u0159\u00edtomn\u00e9 to jist\u011b p\u0159i jejich &#8222;z\u00e1bav\u011b&#8220; zaj\u00edmav\u011b &#8222;vzru\u0161ilo&#8220;. O to h\u016f\u0159e jim pak bude p\u0159ed Bo\u017e\u00edm soudem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Kr\u00e1l&nbsp;se zarmoutil, ale kv\u016fli t\u011bm p\u0159\u00edsah\u00e1m a spolustolovn\u00edk\u016fm poru\u010dil,&nbsp;aby&nbsp;<em>j\u00ed<\/em>&nbsp;byla&nbsp;d\u00e1na;&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[to byl Antip\u016fv popul\u00e1rn\u00ed (by\u0165 nep\u0159esn\u00fd) titul v Galileji i \u0158\u00edm\u011b]<\/em>;<\/li>\n\n\n\n<li>Jde o typick\u00fd p\u0159\u00edklad neuv\u00e1\u017een\u00e9ho slibu, kter\u00fd ji\u017e nejde vz\u00edt zp\u00e1tky. Resp. vz\u00edt zp\u00e1tky by z\u0159ejm\u011b \u0161el: Kr\u00e1l mohl \u0159\u00edct: &#8222;Co si to dovoluje\u0161, ty spratku? V\u00ed\u0161 ty v\u016fbec, o co \u017e\u00e1d\u00e1\u0161? Zn\u00e1\u0161 v\u016fbec hodnotu lidsk\u00e9ho \u017eivota?&#8220;  A vyhnat Salome s ostudou ze s\u00e1lu. Potrestat pak i man\u017eelku. Na to ale zjevn\u011b  Antipas nem\u011bl. <\/li>\n\n\n\n<li>Hodnotu \u017eivota poddan\u00fdch z\u0159ejm\u011b kr\u00e1l za p\u0159\u00edli\u0161 velkou nepova\u017eoval.  <\/li>\n\n\n\n<li>Mo\u017en\u00e1 Herodes chv\u00edli uva\u017eoval a do\u0161el k n\u00e1zoru, \u017ee zase a\u017e tak moc mu na Janovi nez\u00e1le\u017e\u00ed, aby si kv\u016fli tomu ud\u011blal ostudu mezi hosty a dusno doma. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 pak byl n\u011bjakou dobu na man\u017eelku na\u0161tvan\u00fd, ale ta to jist\u011b brzy bez probl\u00e9m\u016f urovnat &#8222;\u017eensk\u00fdmi zbran\u011bmi&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 dal&nbsp;<em>tedy<\/em>&nbsp;Jana ve v\u011bzen\u00ed st\u00edt. 11 Jeho hlavu p\u0159inesli na m\u00edse a dali&nbsp;<em>men<\/em>&nbsp;t\u00e9 d\u00edvce a&nbsp;<em>ta ji<\/em>&nbsp;donesla sv\u00e9 matce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je to neuv\u011b\u0159iteln\u00e9, ale Herodiadin odporn\u00fd pl\u00e1n opravdu klapl. <\/li>\n\n\n\n<li>A B\u016fh se rozhodl jej nep\u0159ekazit. To n\u00e1m d\u00e1v\u00e1 mnoho podn\u011bt\u016f k p\u0159em\u00fd\u0161len\u00ed. \n<ul class=\"wp-block-list\">\n<li>Jan beze zbytku splnil sv\u016fj \u00fakol na t\u00e9to zemi: P\u0159ipravil Izrael na p\u0159\u00edchod Mesi\u00e1\u0161e. Jan byl jedn\u00edm z nejv\u011bt\u0161\u00edch lid\u00ed na planet\u011b (rozhodn\u011b nejv\u011bt\u0161\u00edm se staroz\u00e1konn\u00edch prorok\u016f). <strong>Co m\u016f\u017ee \u010dlov\u011bk v \u017eivot\u011b cht\u00edt v\u00edce, ne\u017e aby naplnil Bo\u017e\u00ed pl\u00e1n pro sv\u016fj \u017eivot?<\/strong><\/li>\n\n\n\n<li>Jan v plnosti na vlastn\u00ed o\u010di neuvid\u011bl Je\u017e\u00ed\u0161ovu sl\u00e1vu. Neza\u0159adil se mezi Jeho u\u010dedn\u00edky, nevid\u011bl jako o\u010dit\u00fd sv\u011bdek Jeho z\u00e1zraky a neza\u017eil sl\u00e1vu vzk\u0159\u00ed\u0161en\u00ed. Po spln\u011bn\u00ed sv\u00e9ho \u00fakolu byl odvol\u00e1n. <strong>Ka\u017ed\u00fd m\u00e1 sv\u016fj \u00fakol a ty na sebe r\u016fzn\u011b navazuj\u00ed.<\/strong> S t\u00edm je t\u0159eba po\u010d\u00edtat &#8211; jeden zas\u00e9v\u00e1, druh\u00fd \u017ene.<strong> Svou odm\u011bnu jednou dostanou oba<\/strong>. Ka\u017ed\u00fd m\u00e1 v Kristov\u011b kr\u00e1lovstv\u00ed sv\u016fj d\u00edl\u010d\u00ed \u00fakol &#8211; a po jeho dokon\u010den\u00ed m\u016f\u017ee b\u00fdt odvol\u00e1n. B<strong>\u016fh je naprosto svrchovan\u00fd a ka\u017ed\u00e9ho si povol\u00e1v\u00e1 a odvol\u00e1v\u00e1 dle vlastn\u00edho uv\u00e1\u017een\u00ed. Nen\u00ed \u017e\u00e1dn\u00fd prostor pro ho\u0159kost.   <\/strong><\/li>\n\n\n\n<li><strong>Bez Bo\u017e\u00ed v\u016fle  nikdo zem\u0159\u00edt nem\u016f\u017ee. <\/strong><\/li>\n\n\n\n<li>Jan zem\u0159el zd\u00e1nliv\u011b potupnou smrt\u00ed &#8211; nikdo netou\u017e\u00ed, aby jeho hlava kolovala pro z\u00e1bavu po hodovn\u00ed s\u00edni. Ve skute\u010dnosti \u0161lo o smrt nanejv\u00fd\u0161e \u010destnou. Je nejvy\u0161\u0161\u00ed  ct\u00ed moci zem\u0159\u00edt pro Boha &#8211;  okolnost smrti v tom nehraj\u00ed nejmen\u0161\u00ed roli. <strong>Je tis\u00edckr\u00e1t lep\u0161\u00ed zem\u0159\u00edt &#8222;potupn\u011b&#8220; pro Krista, ne\u017e &#8222;d\u016fstojn\u011b&#8220; bez Boha. <\/strong><\/li>\n\n\n\n<li>Vzorem je n\u00e1m s\u00e1m <strong>Kristus &#8211; Jeho smrt byla tou nejpotupn\u011bj\u0161\u00ed a p\u0159itom nej\u010destn\u011bj\u0161\u00ed smrt\u00ed ze v\u0161ech. <\/strong><\/li>\n\n\n\n<li>P\u0159es v\u0161echnu hr\u016fzu popravy bylo p\u0159i um\u00edr\u00e1n\u00ed  Janovi mnohem leh\u010deji, ne\u017e pozd\u011bji Herodovi, jeho man\u017eelce nebo Salome.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 I p\u0159i\u0161li jeho u\u010dedn\u00edci, vzali&nbsp;t\u011blo&nbsp;a poh\u0159bili je;&nbsp;pak \u0161li a ozn\u00e1mili&nbsp;<em>speech,<\/em>&nbsp;Je\u017e\u00ed\u0161ovi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>U\u010dedn\u00edci Jana neopustili ani po smrti. <\/li>\n\n\n\n<li>Text by snad mohl nazna\u010dovat, \u017ee jim bylo t\u011blo vyd\u00e1no bez hlavy.<\/li>\n\n\n\n<li>Je to ale jedno &#8211; v Bo\u017e\u00edch o\u010d\u00edch zach\u00e1zen\u00ed s mrtvolou na osudu zem\u0159el\u00e9ho ji\u017e nic nezm\u011bn\u00ed.<\/li>\n\n\n\n<li>(To je nap\u0159. d\u016fvod, pro\u010d nem\u00e1m obavy z poh\u0159bu \u017eehem.)<\/li>\n\n\n\n<li>Janovi u\u010dedn\u00edci pak vyhledali Je\u017e\u00ed\u0161e a smutnou novinu mu sd\u011blili.<\/li>\n\n\n\n<li>Pro Je\u017e\u00ed\u0161e \u0161lo o velkou r\u00e1nu &#8211; \u0161lo samoz\u0159ejm\u011b o Jeho bratrance, znali se od d\u011btstv\u00ed, jist\u011b se m\u011bli r\u00e1di. Oba byli na &#8222;stejn\u00e9 lodi&#8220; &#8211; spole\u010dn\u011b slou\u017eili Hospodinu, ka\u017ed\u00fd dle sv\u00e9ho ur\u010den\u00ed. <\/li>\n\n\n\n<li>Je mo\u017en\u00e9, \u017ee na Je\u017e\u00ed\u0161e dolehla realita toho, &#8222;do jak\u00e9 slu\u017eby se to dal&#8220;. \u0160lo mo\u017en\u00e1 o prvn\u00ed brut\u00e1ln\u00ed p\u0159ipomenut\u00ed, \u017ee B\u016fh se sv\u00fdch pl\u00e1n\u016f na z\u00e1chranu lidstva &#8222;neslev\u00ed&#8220; &#8211; a \u017ee sou\u010d\u00e1st\u00ed Bo\u017e\u00edho pl\u00e1nu je i smrt se v\u0161\u00ed hr\u016fzou svou hr\u016fzou. Je\u017e\u00ed\u0161 si mohl \u0159\u00edkat: Tak u\u017e to za\u010dalo &#8211; kdy\u017e Otec nechal popravit Jana, nerozmysl\u00ed si sv\u016fj pl\u00e1n oni ohledn\u011b moj\u00ed popravy. <\/li>\n\n\n\n<li>Uvid\u00edme d\u00e1le, \u017ee Je\u017e\u00ed\u0161 byl &#8222;pouh\u00fdm&#8220; \u010dlov\u011bkem. Reagoval lidsky p\u0159irozen\u011b &#8211; Janova smrt ho velmi zarmoutila: Ne\u0159\u00edkal si triumfalisticky, jak je to \u00fa\u017easn\u00e9, \u017ee Jan u\u017e to m\u00e1 za sebou a \u017ee u\u017e je s Otcem v nebi. Byl ne\u0161\u0165astn\u00fd, cht\u011bl b\u00fdt s\u00e1m. <\/li>\n\n\n\n<li>Na poh\u0159bech k\u0159es\u0165an\u016f m\u00e1me n\u011bkdy pocity sm\u00ed\u0161en\u00e9 &#8211; na jedn\u00e9 stran\u011b je po n\u00e1m po zesnul\u00e9m smutno, na druh\u00e9 stran\u011b v\u011b\u0159\u00edme, \u017ee je ji\u017e &#8222;na lep\u0161\u00edm&#8220;<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Jakmile&nbsp;<em>speech,<\/em>&nbsp;Je\u017e\u00ed\u0161&nbsp;usly\u0161el, odplul odtamtud v lodi do \u00fastran\u00ed na opu\u0161t\u011bn\u00e9&nbsp;m\u00edsto; ale z\u00e1stupy&nbsp;<em>o tom<\/em>&nbsp;usly\u0161ely a&nbsp;vydaly&nbsp;se z m\u011bst p\u011b\u0161ky za n\u00edm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 ned\u011blal jakoby nic, nepokra\u010doval ve slu\u017eb\u011b bez hnut\u00ed brvou. Zru\u0161il sv\u016fj program a cht\u011bl b\u00fdt s\u00e1m se sv\u00fdm z\u00e1rmutkem. Cht\u011bl se modlit, usebrat, probrat v\u011bci s Otcem.<\/li>\n\n\n\n<li>Vid\u00edme, \u017ee jsou situace, kdy je v po\u0159\u00e1dku se st\u00e1hnout. Jsme zvykl\u00ed fungovat bez ohledu na okolnosti: Ukl\u00edze\u010d, pokladn\u00ed, u\u010ditel ani l\u00e9ka\u0159 kv\u016fli z\u00e1rmutku v\u011bt\u0161inou do pr\u00e1ce chodit nep\u0159estanou. <\/li>\n\n\n\n<li>N\u011bkdy by to, jak vid\u00edme, bylo v po\u0159\u00e1dku.<\/li>\n\n\n\n<li>V \u010cR m\u00e1me ze z\u00e1kona n\u00e1rok na dva dny volna vztahuj\u00edc\u00ed se k \u00famrt\u00ed samotn\u00e9mu a jeden den pro \u00fa\u010dast na poh\u0159bu.&nbsp;Na jednodenn\u00ed placen\u00e9 volno m\u00e1me n\u00e1rok, pokud jde o poh\u0159eb rodi\u010de, sourozence, rodi\u010de nebo sourozence va\u0161eho man\u017eela, jako\u017e i man\u017eela va\u0161eho d\u00edt\u011bte nebo man\u017eela va\u0161eho sourozence.<\/li>\n\n\n\n<li>D\u0159\u00edve bylo zvykem po \u00famrt\u00ed v rodin\u011b n\u011bjakou dobu (p\u016fl roku? rok? u\u017e si nepamatuji) nosit na v\u00fdraz smutku \u010dernou p\u00e1sku.<\/li>\n\n\n\n<li>N\u011bkdy p\u0159em\u00fd\u0161l\u00edm na prac\u00ed moder\u00e1tor\u016f v rozhlasov\u00fdch stanic\u00edch, kte\u0159\u00ed ka\u017ed\u00e9 r\u00e1no mezi sv\u00e9 poslucha\u010de &#8222;\u0161\u00ed\u0159\u00ed dobrou n\u00e1ladu&#8220;. Mus\u00ed b\u00fdt pro n\u011b t\u011b\u017ek\u00e9 st\u00e1le sr\u0161et optimismem, kdy\u017e se zrovna rozv\u00e1d\u011bj\u00ed nebo jim n\u011bkdo zem\u0159el. <\/li>\n\n\n\n<li>Z toho, \u017ee Je\u017e\u00ed\u0161i \u00fanikov\u00fd pl\u00e1n nevy\u0161el, znovu vid\u00edme v pln\u00e9 nahot\u011b  jeho &#8222;\u010dlov\u011b\u010denstv\u00ed&#8220; &#8211; z\u00e1stupy Ho &#8222;p\u0159echytra\u010dily&#8220;, vyzr\u00e1ly na N\u011bj. Lid\u00e9 odhadli, kam se mohl lod\u00ed vydat,  a vypravily se za n\u00edm. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 mohl legitimn\u011b kontakt s lidmi odm\u00edtnout &#8211; pov\u011bsit na dve\u0159e &#8222;ordinace&#8220; cedulku: &#8222;Pro \u00famrt\u00ed v rodin\u011b zav\u0159eno&#8220;. Mohl se n\u011bkam p\u0159em\u00edstit. Kdyby opravdu cht\u011bl, jist\u011b by se mu poda\u0159ilo se lidem ztratit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Kdy\u017e&nbsp;vystoupil, uvid\u011bl velik\u00fd z\u00e1stup, byl nad nimi&nbsp;hluboce&nbsp;pohnut&nbsp;a uzdravil jejich nemocn\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Poc\u00edtil Je\u017e\u00ed\u0161 alespo\u0148  chvilkov\u00fd z\u00e1chv\u011bv zklam\u00e1n\u00ed? Vystoupil z lodi, t\u011b\u0161e se na chv\u00edli klidu a najednou uvid\u011bl dav. <\/li>\n\n\n\n<li>A . . . byl hluboce pohnut (pohnuly se v n\u011bm \u00fatroby, \u03c3\u03c0\u03bb\u03b1\u03b3\u03c7\u03bd\u03af\u03b6\u03bf\u03bc\u03b1\u03b9&nbsp;&nbsp;[splachnizomaj] smilovat se, m\u00edt slitov\u00e1n\u00ed, m\u00edt soucit, ustrnout se). Jde o pocit hlubok\u00e9ho soucitu, kdy se \u010dlov\u011bku<strong> sev\u0159ou soucitem \u00fatroby v b\u0159i\u0161e<\/strong><\/li>\n\n\n\n<li>Nad \u010d\u00edm? Nad t\u00edm, jak\u00fd kus u\u0161li, jak\u00e9 \u00fasil\u00ed a n\u00e1paditost vyvinuli, jak jsou ch\u016fz\u00ed utahan\u00ed, \u0161pinav\u00ed a zpocen\u00ed. Nad t\u00edm, kolik s sebou p\u0159ivedli a p\u0159inesli nemocn\u00fdch. Nad jejich zubo\u017eenost\u00ed a zranitelnost\u00ed.<\/li>\n\n\n\n<li>U Je\u017e\u00ed\u0161e byl soucit doprov\u00e1zen schopnost\u00ed s probl\u00e9my n\u011bco d\u011blat. V tomto p\u0159\u00edpad\u011b se to projevilo t\u00edm, \u017ee uzdravil nemocn\u00e9. <\/li>\n\n\n\n<li>N\u00e1\u0161 soucit v\u017edy \u0159e\u0161en\u00ed m\u00edt nemus\u00ed &#8211; n\u011bkdy pomoci schopni nejsme, n\u011bkdy ale (alespo\u0148 do ur\u010dit\u00e9 m\u00edry) ano.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 A&nbsp;kdy\u017e&nbsp;nastal ve\u010der, p\u0159istoupili k n\u011bmu u\u010dedn\u00edci a \u0159ekli: \u201eToto m\u00edsto je opu\u0161t\u011bn\u00e9&nbsp;a hodina ji\u017e pokro\u010dila; propus\u0165 z\u00e1stupy, a\u0165 odejdou do vesnic a nakoup\u00ed si j\u00eddlo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>U\u010dedn\u00edci z\u0159ejm\u011b s Je\u017e\u00ed\u0161em p\u0159ipluli, nep\u0159i\u0161li spole\u010dn\u011b se z\u00e1stupem &#8211; Je\u017e\u00ed\u0161 nehledal m\u00edsto, kde by byl \u00fapln\u011b s\u00e1m i bez u\u010dedn\u00edk\u016f, ale m\u00edsto, kde by nebyly davy pot\u0159ebn\u00fdch. V p\u0159\u00edtomnosti u\u010dedn\u00edk\u016f si ur\u010dit\u00e9 soukrom\u00ed u\u017e byl schopen zajistit.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b t\u00edm, \u017ee se Je\u017e\u00ed\u0161 cht\u011bl &#8222;uklidit&#8220; na odlehl\u00e9 m\u00edsto, tam z\u00e1rove\u0148 nev\u011bdomky &#8222;vyl\u00e1kal davy&#8220;. Ty o\u010dividn\u011b reagovaly spont\u00e1nn\u011b &#8211; byly tak nad\u0161en\u00e9 z Je\u017e\u00ed\u0161ovy p\u0159\u00edtomnosti a tak tou\u017eily s N\u00edm b\u00fdt i nad\u00e1le, \u017ee se za n\u00edm vydaly spont\u00e1nn\u011b a bez p\u0159\u00edpravy. Lid\u00e9 netu\u0161ili, \u017ee p\u016fjdou tak daleko a na tak odlehl\u00e9 m\u00edsto, nevybavili se j\u00eddlem ani pot\u0159ebami na kempov\u00e1n\u00ed. <\/li>\n\n\n\n<li>U\u010dedn\u00edci si v\u0161imli, \u017ee situace je pro p\u0159\u00edchoz\u00ed nep\u0159\u00edjemn\u00e1 \u010di a\u017e  kritick\u00e1 &#8211; byly tam t\u00e9m\u011b\u0159 jist\u011b cel\u00e9 rodiny v\u010detn\u011b d\u011bt\u00ed, m\u011bli za sebou dlouhou cestu a nyn\u00ed dal\u0161\u00ed dlouh\u00fd pobyt s Je\u017e\u00ed\u0161em (uzdravit v\u0161echny nemocn\u00e9 v mnohatis\u00edcov\u00e9m davu zabere mnoho \u010dasu).<\/li>\n\n\n\n<li>V\u0161ichni byli ji\u017e dlouho bez j\u00eddla a bylo odpoledne nebo se ji\u017e schylovalo k ve\u010deru.<\/li>\n\n\n\n<li>O vod\u011b zm\u00ednka nen\u00ed, tak\u017ee n\u011bjak\u00fd potok nebo pramen tam z\u0159ejm\u011b byl. <\/li>\n\n\n\n<li>U\u010dedn\u00edci navrhli logick\u00e9 \u0159e\u0161en\u00ed &#8211; rozpustit shrom\u00e1\u017ed\u011bn\u00ed. <\/li>\n\n\n\n<li>Podotkn\u011bme, \u017ee Je\u017e\u00ed\u0161 za p\u0159\u00edchoz\u00ed striktn\u011b vzato \u017e\u00e1dnou zodpov\u011bdnost nenesl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 <sup>[<\/sup>the<sup>]<\/sup>&nbsp;jim \u0159ekl: \u201eNemusej\u00ed odej\u00edt; vy jim dejte naj\u00edst!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o &#8222;klasick\u00fd&#8220; Je\u017e\u00ed\u0161\u016fv provokativn\u00ed v\u00fdrok: Formulace je v\u016f\u010di u\u010dedn\u00edk\u016fm nevst\u0159\u00edcn\u00e1; p\u016fsob\u00ed, jako by jim Je\u017e\u00ed\u0161 musel \u0159\u00edkat n\u011bco, na co m\u011bli p\u0159ij\u00edt sami.<\/li>\n\n\n\n<li>J<strong>e\u017e\u00ed\u0161 sv\u00fdm p\u0159\u00edstupem u\u010dedn\u00edky udr\u017eoval v neust\u00e1l\u00e9 pohotovosti. Museli b\u00fdt st\u00e1le ve st\u0159ehu, nikdy si nemohli b\u00fdt jisti, co p\u0159inese p\u0159\u00ed\u0161t\u00ed okam\u017eik &#8211; zda nebudou muset lu\u0161tit n\u011bjak\u00fd dal\u0161\u00ed z\u00e1hadn\u00fd v\u00fdrok nebo d\u011blat n\u011bco ne\u010dekan\u00e9ho. <\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nebyl v\u016fbec didaktick\u00fd: Nesedl si s u\u010dedn\u00edky a nevysv\u011btlil jim, jak se podobn\u00e9 situace \u0159e\u0161\u00ed, \u010di jak\u00e9 jsou mo\u017enosti a limity z\u00e1zrak\u016f. Nepostupoval jako profesor \u010darod\u011bjnictv\u00ed, neposkytoval n\u00e1vody ve smyslu: V situaci pot\u0159eby v\u011bt\u0161\u00edho mno\u017estv\u00ed potravy, pou\u017eij modlitby \u010d\u00edslo 235. <\/li>\n\n\n\n<li>Mohlo v\u016fbec u\u010dedn\u00edky napadnout, \u017ee by se situace dala vy\u0159e\u0161it z\u00e1zrakem? Zd\u00e1 se, \u017ee je to napadnou m\u011blo a mohlo. Mo\u017en\u00e1 na probl\u00e9m m\u011bli Je\u017e\u00ed\u0161e pouze upozornit a nenab\u00edzet hned sv\u00e1 \u0159e\u0161en\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 je st\u00e1le pln\u011b vyt\u00ed\u017een p\u00e9\u010d\u00ed o z\u00e1stup p\u0159\u00edtomn\u00fdch, na truchlen\u00ed za Jana st\u00e1le nem\u00e1 \u010das. Sotva &#8222;vy\u0159e\u0161il&#8220; probl\u00e9my v\u0161ech p\u0159\u00edtomn\u00fdch nemocn\u00fdch, nastal dal\u0161\u00ed probl\u00e9m.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovi je hladov\u00fdch tis\u00edc\u016f l\u00edto a z\u00e1rove\u0148 situaci ch\u00e1pe jako p\u0159\u00edle\u017eitost demonstrovat dal\u0161\u00ed aspekt sv\u00e9ho Mesi\u00e1\u0161stv\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Oni mu&nbsp;\u0159ekli: \u201eNem\u00e1me zde ne\u017e p\u011bt chleb\u016f&nbsp;a dv\u011b ryby.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bu\u010f \u0161lo o jejich vlastn\u00ed z\u00e1soby (i pro jejich t\u00fdm ne\u0161lo o z\u00e1soby dostate\u010dn\u00e9 k po\u0159\u00e1dn\u00e9mu najezen\u00ed; chl\u00e9b byl sp\u00ed\u0161e plackami ne\u017e o bochn\u00edky) nebo je z\u00edskali od p\u0159\u00edtomn\u00fdch (p\u0159\u00edpadn\u011b od chlapce v z\u00e1stupu).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 On v\u0161ak \u0159ekl: \u201eP\u0159ineste mi je sem!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Je\u017e\u00ed\u0161 pou\u017e\u00edv\u00e1 to, co je k dispozici. <\/strong><\/li>\n\n\n\n<li>Mohl jist\u011b jednat bez ni\u010deho &#8211; mohl nap\u0159. naplnit j\u00eddlem ko\u0161 zcela pr\u00e1zdn\u00fd. Stvo\u0159itel nebe a zem\u011b by si jist\u011b poradil i bez t\u00e9 trochy chleba a ryb. Ne\u0161lo o nic pro Jeho jedn\u00e1n\u00ed z\u00e1sadn\u00edho. Pro\u010d je tedy Je\u017e\u00ed\u0161 po\u017eaduje? <\/li>\n\n\n\n<li><strong>B\u016fh ale s oblibou pou\u017e\u00edv\u00e1 zdroje, kter\u00e9 mu nab\u00eddneme.<\/strong> <\/li>\n\n\n\n<li>Jde o univerz\u00e1ln\u00ed obraz: B\u016fh by mohl jednat se sv\u011btem zcela s\u00e1m, bez na\u0161\u00ed &#8222;pomoci&#8220; &#8211; a samoz\u0159ejm\u011b by to zvl\u00e1dl (a je\u0161t\u011b l\u00e9pe bez n\u00e1s, ne\u017e s n\u00e1mi &#8211; pomoc na\u0161ich d\u011bt\u00ed n\u00e1s tak\u00e9 \u010dasto sp\u00ed\u0161e zdr\u017euje, ne\u017e \u017ee by n\u00e1m pom\u00e1hala). On se p\u0159esto rozhodl jednat se sv\u011btem  skrze lidi &#8211; nejprve skrze \u017eidy, nyn\u00ed skrze k\u0159es\u0165any. <\/li>\n\n\n\n<li>Jen je zapot\u0159eb\u00ed poslechnout Jeho rozkaz:  <strong>\u201eP\u0159ineste mi je sem!\u201c<\/strong> <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Tedy na\u0161e jakkoliv omezen\u00e9 zdroje  mu nab\u00eddnout, d\u00e1t mu je k dispozici. <\/mark><\/strong><\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9, \u017ee<strong> pom\u011br mezi na\u0161\u00edm a Bo\u017e\u00edm p\u0159\u00edsp\u011bvkem ke &#8222;spole\u010dn\u00e9&#8220; slu\u017eb\u011b bude v\u017edy enormn\u011b vych\u00fdlen\u00fd sm\u011brem k Bohu<\/strong>. Je vcelku jedno, jestli jsme schopni nab\u00eddnout chleb\u016f p\u011bt nebo deset a ryby dv\u011b nebo deset. Tv\u00e1\u0159\u00ed tv\u00e1\u0159 obrovsk\u00fdm pot\u0159eb\u00e1m p\u016fjde z na\u0161\u00ed strany v\u017edy o zoufale mal\u00fd p\u0159\u00edsp\u011bvek. <\/li>\n\n\n\n<li>P\u0159esto, jak vid\u00edme,  je n\u00e1\u0161 p\u0159\u00edsp\u011bvek d\u016fle\u017eit\u00fd &#8211; a\u0165 u\u017e p\u0159isp\u011bjeme jedn\u00edm promile nebo jedn\u00edm procentem, B\u016fh o n\u00e1\u0161 p\u0159\u00edsp\u011bvek stoj\u00ed a stav\u00ed na n\u011bm. <\/li>\n\n\n\n<li>Kdyby u\u010dedn\u00edci \u0159ekli: Nic ti nosit nebudeme, sami rozd\u00e1me tu trochu, co m\u00e1me, celou v\u011bc by zna\u010dn\u011b zkomplikovali. (Mohli by to ud\u011blat nap\u0159. z d\u016fvod\u016f, aby bylo v\u0161em jasn\u00e9, \u017ee jde o jejich dobro\u010dinnost. Lid\u00e9 by si \u0159\u00edkali: M\u011bli tak m\u00e1lo a je\u0161t\u011b to rozdali, to jsou ale kabr\u0148\u00e1ci). <\/li>\n\n\n\n<li>Takto bylo naprosto jasn\u00e9, \u017ee cel\u00e1 z\u00e1sluha za nasycen\u00ed lid\u00ed pat\u0159\u00ed Bohu. <\/li>\n\n\n\n<li>Plat\u00ed z\u00e1sada:<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> Jestli\u017ee dostaneme jakoukoliv p\u0159\u00edle\u017eitost zapojit se do do Bo\u017e\u00edho d\u00edla, je to od Boha v\u017edy  projev milosti (nezaslou\u017een\u00e9 p\u0159\u00edzn\u011b). Ned\u011bl\u00e1 to proto, \u017ee by na\u0161i spolu\u00fa\u010dast pot\u0159eboval, ale proto, \u017ee n\u00e1m chce d\u00e1t \u0161anci. <\/mark><\/strong><\/li>\n\n\n\n<li>Kr\u00e1sn\u011b to vystihli Petr a Jan pot\u00e9, co byli zbi\u010dov\u00e1ni v rad\u011b- Sk 5,41. Nest\u011b\u017eovali si, ale <strong>radovali se, \u017ee&nbsp;byli&nbsp;uzn\u00e1ni&nbsp;za&nbsp;hodn\u00e9,&nbsp;aby&nbsp;byli&nbsp;potupeni pro to jm\u00e9no.<\/strong><\/li>\n\n\n\n<li>Jak p\u00ed\u0161i v koment\u00e1\u0159i ke Sk 5: B\u016fh samoz\u0159ejm\u011b mohl jejich zmrsk\u00e1n\u00ed zabr\u00e1nit &#8211; v\u017edy\u0165 ned\u00e1vno ud\u011blal z\u00e1zraky mnohem v\u011bt\u0161\u00ed. B\u016fh ale cht\u011bl t\u011bmto dv\u011bma bratr\u016fm d\u00e1t \u0161anci, aby se mohli ve slu\u017eb\u011b osv\u011bd\u010dit, aby si mohli &#8222;vyzkou\u0161et&#8220; utrpen\u00ed pro Krista. Trp\u011bt pro Krista nen\u00ed pro ka\u017ed\u00e9ho &#8211; pokud se n\u011bkomu dostane tohoto privilegia, je to v\u017edy projev zvl\u00e1\u0161tn\u00ed Bo\u017e\u00ed p\u0159\u00edzn\u011b. <\/li>\n\n\n\n<li>Podobn\u011b zde Je\u017e\u00ed\u0161 milostiv\u011b umo\u017e\u0148uje sv\u00fdm u\u010dedn\u00edk\u016fm, aby se do Jeho slu\u017eby sami zapojili, aby na n\u00ed m\u011bli \u00fa\u010dast a pod\u00edl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Do tohoto zapad\u00e1 slovo, kter\u00e9 jsem v roce 2011 dostal od Boha. \u0160lo o jeden z pom\u011brn\u011b vz\u00e1cn\u00fdch p\u0159\u00edpad\u016f, kdy ke mn\u011b Nejvy\u0161\u0161\u00ed mluvil jasn\u011b a z\u0159eteln\u011b:<\/strong><br><strong> <br>Vraceli jsme se z misijn\u00edho treku v Nep\u00e1lu. Sed\u011bli jsme na st\u0159e\u0161e m\u00edstn\u00edho autobusu a jeli po krkolomn\u00fdch cest\u00e1ch nad propastmi Himal\u00e1j\u00ed. P\u0159em\u00fd\u0161lel jsem nad smyslem na\u0161\u00ed cesty a modlil se: Pane, utratili jsme spoustu pen\u011bz, let\u011bli jsme p\u0159es celou planetu, \u0161li n\u011bkolik dn\u00ed, abychom str\u00e1vili pouh\u00e9 t\u0159i dny v mal\u00e9 vesnici, kde \u017eila jedin\u00e1 k\u0159es\u0165ansk\u00e1 rodina. M\u011blo to v\u016fbec smysl?<br>B\u016fh mi \u0159ekl: <\/strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>Misie sv\u011bta je obrovsk\u00fd \u00fakol - je to jako p\u0159em\u00edstit p\u00edsek cel\u00e9 Saharsk\u00e9 pou\u0161t\u011b. P\u00e1nem skrejpr\u016f<\/strong><sup data-fn=\"4ee3412b-ea85-4538-a426-2a74696c9a20\" class=\"fn\"><a href=\"#4ee3412b-ea85-4538-a426-2a74696c9a20\" id=\"4ee3412b-ea85-4538-a426-2a74696c9a20-link\">1<\/a><\/sup><strong> jsem v\u00fdhradn\u011b J\u00e1. Pokud jsem ti dal p\u0159\u00edle\u017eitost p\u0159em\u00edstit n\u011bkolik kybl\u00ed\u010dk\u016f p\u00edsku, bu\u010f za to vd\u011b\u010dn\u00fd. Zbytek nen\u00ed tvou zodpov\u011bdnost\u00ed. <\/strong><\/mark><br>(Pozd\u011bji v t\u00e9 vesnici vznikla c\u00edrkev, obr\u00e1tili se prakticky v\u0161ichni jej\u00ed obyvatel\u00e9).<br> <\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 A poru\u010dil z\u00e1stup\u016fm,&nbsp;aby&nbsp;se&nbsp;rozlo\u017eily na tr\u00e1v\u011b, vzal t\u011bch p\u011bt chleb\u016f a dv\u011b ryby, vzhl\u00e9dl k nebi, po\u017eehnal,&nbsp;rozl\u00e1mal chleby a dal&nbsp;<em>\"I have<\/em>&nbsp;u\u010dedn\u00edk\u016fm&nbsp;<em>.<\/em>&nbsp;u\u010dedn\u00edci z\u00e1stup\u016fm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po p\u0159ed\u00e1n\u00ed existuj\u00edc\u00edch zdroj\u016f Bohu, On p\u0159evezme veslo a &#8222;je vymalov\u00e1no&#8220;. Nic nen\u00ed probl\u00e9m.<\/li>\n\n\n\n<li>U\u010dedn\u00edci byli nad\u00e1le zapojeni, jejich \u00fakol neskon\u010dil odevzd\u00e1n\u00edm chleb\u016f a ryb &#8211; d\u00e1le organizovali distribuci toho, co B\u016fh zaopat\u0159il. <\/li>\n\n\n\n<li>Sekvence krok\u016f je jasn\u00e1: Odevzd\u00e1me Bohu to m\u00e1lo, co m\u00e1me k dispozici &#8212; B\u016fh to pou\u017eije a rozmno\u017e\u00ed &#8212; n\u00e1sledn\u011b si n\u00e1s pou\u017eije k distribuci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 V\u0161ichni jedli a nasytili se. A sebrali dvan\u00e1ct pln\u00fdch n\u016f\u0161\u00ed zbyl\u00fdch \u00falomk\u016f. 21 T\u011bch, kdo jedli, bylo asi p\u011bt tis\u00edc mu\u017e\u016f, krom\u011b \u017een a d\u011bt\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed zdroje byly naprosto dosta\u010duj\u00edc\u00ed &#8211; v\u0161ichni se nasytili a byli spokojen\u00ed. <\/li>\n\n\n\n<li>Nedo\u0161lo k \u017e\u00e1dn\u00e9mu &#8222;\u00fazk\u00e9mu hrdlu&#8220;, nebyla \u017e\u00e1dn\u00e1 skupina, na kterou by se nedostalo.<\/li>\n\n\n\n<li>Ale nejen to &#8211; mno\u017estv\u00ed j\u00eddla bylo naprosto nadbyte\u010dn\u00e9. B\u016fh nepracoval tak, \u017ee by pokryl pot\u0159eby &#8222;taktak&#8220; &#8211; choval se naprosto velkoryse, \u010di sp\u00ed\u0161e marnotratn\u011b. Z p\u011bti chleb\u016f a dvou ryb z\u00e1zra\u010dn\u011b stvo\u0159il n\u011bkolik des\u00edtek tis\u00edc chleb\u016f a ryb, kter\u00e9 se ani zdaleka v\u0161echny nespot\u0159ebovaly. <\/li>\n\n\n\n<li>Dvan\u00e1ct n\u016f\u0161\u00ed zbytk\u016f obsahovalo jist\u011b n\u011bkolik metr\u00e1k\u016f j\u00eddla &#8211; Bo\u017e\u00ed velkorysost a\u017e marnotratnost je p\u0159ekvapiv\u011b pozoruhodn\u00e1. <\/li>\n\n\n\n<li>\u010cesk\u00fd n\u00e1rod je velmi spo\u0159iv\u00fd a\u017e \u0161et\u0159iv\u00fd. Jsme zvykl\u00ed p\u0159ebytky j\u00eddla nevyhazovat. Ostatn\u00ed n\u00e1rody to tak \u010dasto nastaveno nemaj\u00ed, \u010c\u00ed\u0148an\u00e9 nebo Izraelci pl\u00fdtvaj\u00ed j\u00eddlem z na\u0161eho hlediska nehor\u00e1zn\u011b.<\/li>\n\n\n\n<li> Z\u0159ejm\u011b by n\u00e1m prosp\u011blo se v tomto sm\u011bru <strong>od Hospodina u\u010dit velkorysosti<\/strong>, jim pak \u0161et\u0159ivosti. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 &nbsp;<em>the<\/em>&nbsp;hned p\u0159inutil&nbsp;<em>took<\/em>&nbsp;u\u010dedn\u00edky,&nbsp;aby&nbsp;nastoupili do lodi a&nbsp;jeli&nbsp;p\u0159ed n\u00edm na&nbsp;druhou&nbsp;stranu, ne\u017e&nbsp;<em>with<\/em>&nbsp; propust\u00ed z\u00e1stupy.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pom\u011brn\u011b ne\u010dekan\u00e9 jedn\u00e1n\u00ed &#8211; Je\u017e\u00ed\u0161 cht\u011bl s lidmi z\u016fstat s\u00e1m. S\u00e1m cht\u011bl z\u00e1stupy <strong>propustit<\/strong>, tedy zorganizovat ukon\u010den\u00ed &#8222;m\u00edtingu&#8220; a rozlou\u010den\u00ed. <\/li>\n\n\n\n<li>V\u00edme p\u0159itom, \u017ee p\u016fvodn\u011b si jel na m\u00edsto odpo\u010dinout \u010di &#8222;rozd\u00fdchat&#8220; z\u00e1rmutek ze smrti sv\u00e9ho bratrance Jana a \u017ee uzdravov\u00e1n\u00ed a nasycen\u00ed bylo nepl\u00e1novan\u00e9. <\/li>\n\n\n\n<li>Je pravd\u011bpodobn\u00e9, \u017ee Je\u017e\u00ed\u0161 si s lidmi, jim\u017e st\u00e1lo za to Je\u017e\u00ed\u0161e &#8222;vystopovat&#8220; a\u017e na pust\u00e9 m\u00edsto , si p\u0159irostli k srdci a necht\u011blo se jim rozej\u00edt. <\/li>\n\n\n\n<li>Tak\u00e9 se zd\u00e1, \u017ee Je\u017e\u00ed\u0161 musel u\u010dedn\u00edky p\u0159esv\u011bd\u010dovat nebo jim d\u00e1t dokonce odjezd p\u0159\u00edkazem. Z\u0159ejm\u011b Jej  necht\u011bli nechat samotn\u00e9ho &#8211; s davem lid\u00ed kolem, na pust\u00e9m m\u00edst\u011b a s bl\u00ed\u017e\u00edc\u00edm se ve\u010derem se nen\u00ed co divit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 A&nbsp;kdy\u017e z\u00e1stupy&nbsp;propustil, vystoupil na horu, aby&nbsp;se o samot\u011b&nbsp;pomodlil. Kdy\u017e&nbsp;nastal ve\u010der, byl tam s\u00e1m.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vid\u00edme, \u017ee d\u016fvod, pro\u010d Je\u017e\u00ed\u0161 jednal, jak jednal, byl, \u017ee cht\u011bl z\u00edskat chv\u00edli pouze pro sebe.<\/li>\n\n\n\n<li>Se z\u00e1stupy se opravdu &#8222;roz\u017eehnal&#8220; a vydal se na n\u011bjak\u00fd kopec pobl\u00ed\u017e.<\/li>\n\n\n\n<li>Cht\u011bl b\u00fdt s\u00e1m s Otcem &#8211; probrat s Bohem prob\u011bhl\u00e9 ud\u00e1losti, vyl\u00edt si srdce. Na\u010derpat novou s\u00edlu.<\/li>\n\n\n\n<li>Osam\u011bl\u00e9 &#8222;v\u00fdstupy na hory&#8220; jsou pom\u011brn\u011b obl\u00edbenou k\u0159es\u0165anskou discipl\u00ednou &#8211; zn\u00e1m dosti v\u011b\u0159\u00edc\u00edch, kte\u0159\u00ed se dle sv\u00fdch mo\u017enost\u00ed (a tak\u00e9 kondice) vyd\u00e1vaj\u00ed na osam\u011bl\u00e9 proch\u00e1zky \u010di na v\u00fdstupy na beskydsk\u00e9 nebo jin\u00e9 vrcholky. \u010c\u00edm obt\u00ed\u017en\u011bj\u0161\u00ed \u017eivotn\u00ed obdob\u00ed \u010dlov\u011bk pro\u017e\u00edv\u00e1, t\u00edm je takov\u00e1 osam\u011bl\u00e1 modlitebn\u00ed &#8222;t\u00fara&#8220; p\u0159\u00ednosn\u011bj\u0161\u00ed a &#8222;u\u017eite\u010dn\u011bj\u0161\u00ed&#8220;. Je ale samoz\u0159ejm\u011b mo\u017en\u00e9 vyr\u00e1\u017eet na modlitebn\u00ed v\u00fdstupy i v obdob\u00ed radosti a vd\u011b\u010dnosti. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Lo\u010f ji\u017e byla&nbsp;<sup>(<\/sup>od zem\u011b vzd\u00e1lena mnoho stadi\u00ed<sup>)<\/sup>,&nbsp;zm\u00edt\u00e1na&nbsp;vlnami, proto\u017ee v\u00edtr v\u00e1l proti&nbsp;<em>n\u00ed<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>stadion&nbsp;\u2014 \u0159ecko-\u0159\u00edm. d\u00e9lkov\u00e1 m\u00edra (p\u0159ibli\u017en\u011b 186 m);&nbsp;<\/em><\/li>\n\n\n\n<li><em>var.: uprost\u0159ed mo\u0159e;<\/em><\/li>\n\n\n\n<li><em>\u0159.: mu\u010dena;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovo trv\u00e1n\u00ed na odjezdu u\u010dedn\u00edk\u016f se jevilo jako nep\u0159\u00edli\u0161 &#8222;moudr\u00e9&#8220;. Po\u010das\u00ed odplut\u00ed vylo\u017een\u011b nep\u0159\u00e1lo.  U\u010dedn\u00edci mohli b\u00fdt i na\u0161tvan\u00ed: P\u0159inutil n\u00e1s odplout do takov\u00e9ho ne\u010dasu a do protiv\u011btru. S\u00e1m z\u016fstal na b\u0159ehu. <\/li>\n\n\n\n<li>V tomto p\u0159\u00edpad\u011b je naprosto jasn\u00e9, \u017ee &#8222;vin\u00edkem&#8220; nep\u0159\u00edzniv\u00e9 situace byl Je\u017e\u00ed\u0161 s\u00e1m. On do n\u00ed sv\u00e9 u\u010dedn\u00edky dostal &#8211; odplut\u00ed na noc bylo v\u00fdlu\u010dn\u011b  jeho iniciativou. <\/li>\n\n\n\n<li>Jak ale uvid\u00edme d\u00e1le, <strong>nep\u0159\u00edzniv\u00e9 okolnosti poskytly Bohu pouze dal\u0161\u00ed p\u0159\u00edle\u017eitost, jak manifestovat svou svrchovanost a nadvl\u00e1du nade v\u0161\u00edm. <\/strong><\/li>\n\n\n\n<li>Pokud byl za nep\u0159\u00edzn\u00ed po\u010das\u00ed \u010f\u00e1bel (co\u017e m\u016f\u017ee, ale nemus\u00ed b\u00fdt &#8211; nep\u0159\u00edzniv\u00e9 okolnosti se d\u011bj\u00ed i &#8222;norm\u00e1ln\u011b&#8220;, bez \u010f\u00e1blova p\u0159i\u010din\u011bn\u00ed &#8211; jsou sou\u010d\u00e1st\u00ed \u017eivota na t\u00e9to planet\u011b), mohl si chv\u00edli myslet, \u017ee Je\u017e\u00ed\u0161e p\u0159echytra\u010dil. Ale opravdu jen na chv\u00edli. <strong>B\u016fh je v\u017edycky o krok nap\u0159ed. <\/strong><\/li>\n\n\n\n<li>Kolik je mnoho st\u00e1di\u00ed, t\u011b\u017eko \u0159\u00edci  &#8211; lo\u010f mohla b\u00fdt od b\u0159ehu nap\u0159. dva kilometry. <\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed u u\u010dedn\u00edk\u016f byli zku\u0161en\u00fdmi n\u00e1mo\u0159n\u00edky, n\u011bkter\u00fdm ale mohlo b\u00fdt na rozbou\u0159en\u00e9 hladin\u011b hodn\u011b \u0161patn\u011b od mo\u0159sk\u00e9 nemoci. <\/li>\n\n\n\n<li>Z t\u00e9to situace m\u016f\u017eeme vyvodit n\u011bkter\u00e9 obecn\u00e9 z\u00e1v\u011bry: \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme si b\u00fdt jisti, \u017ee jak\u00e9koliv nep\u0159\u00edzniv\u00e9 okolnosti v na\u0161ich \u017eivotech Boha nezasko\u010d\u00ed.<\/li>\n\n\n\n<li>M\u016f\u017eeme si b\u00fdt jisti, \u017ee B\u016fh v\u017edy bude m\u00edt posledn\u00ed slovo, v\u017edy je o krok nap\u0159ed.<\/li>\n\n\n\n<li>N\u011bkdy se n\u00e1m m\u016f\u017ee zd\u00e1t, \u017ee okolnosti, ve kter\u00fdch jsme se ocitli, jsou Bo\u017e\u00edm zap\u0159i\u010din\u011bn\u00edm. Nen\u00ed to ale schv\u00e1lnost, B\u016fh n\u00e1s skrze n\u011b chce nau\u010dit n\u011b\u010demu nov\u00e9mu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak u\u010dedn\u00edci reagovali, nev\u00edme. Z\u0159ejm\u011b moc \u010dasu na p\u0159em\u00fd\u0161len\u00ed nem\u011bli &#8211; veslovali jako o \u017eivot proti v\u011btru, vyl\u00e9vali vodu. Byli promo\u010den\u00ed, nevyspal\u00ed a unaven\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 O \u010dtvrt\u00e9 no\u010dn\u00ed hl\u00eddce&nbsp;\u0161el <em>the<\/em>&nbsp;k nim, kr\u00e1\u010deje po mo\u0159i.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dle \u0159\u00edm. d\u011blen\u00ed na \u010dty\u0159i hl\u00eddky, r\u00e1no mezi t\u0159et\u00ed a \u0161estou hodinou;&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se tedy na ho\u0159e zdr\u017eel v\u011bt\u0161inu noci. Bu\u010f se celou dobu modlil (&#8222;prob\u00edral&#8220; s Otcem Janovu smrt ) nebo si mohl nap\u0159. zd\u0159\u00edmnout. Nad r\u00e1nem nicm\u00e9n\u011b vyrazil za u\u010dedn\u00edky. Lo\u010f \u017e\u00e1dnou k dispozici nem\u011bl, ale jeho ch\u016fze po vod\u011b jist\u011b nebyla pouze &#8222;vynucen\u00e1&#8220; okolnostmi &#8211; \u0161lo o z\u00e1m\u011br, o dal\u0161\u00ed manifestaci Jeho Bo\u017estv\u00ed. <\/li>\n\n\n\n<li>Jde o zcela nov\u00fd koncept &#8211; zm\u00ednka o chozen\u00ed po mo\u0159i je v Jb 9,8: &nbsp;On s\u00e1m roztahuje&nbsp;nebesa a kr\u00e1\u010d\u00ed po n\u00e1vr\u0161\u00edch\/vln\u00e1ch mo\u0159e. Zda ale n\u011bco takov\u00e9ho o\u010dek\u00e1val od Mesi\u00e1\u0161e, nev\u00edm. <\/li>\n\n\n\n<li>Koho by to napadlo? Nem\u00e1m k dispozici lo\u010f, tak jdu po hladin\u011b &#8211;  jak &#8222;prost\u00e9&#8220;. <\/li>\n\n\n\n<li>Nic podobn\u00e9ho se v historii c\u00edrkve z\u0159ejm\u011b nezopakovalo. (Z\u00e1zra\u010dn\u00fd &#8222;transport&#8220;, ale ne po vod\u011b za\u017eil Filip po k\u0159tu etiopsk\u00e9ho dvo\u0159ana). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Kdy\u017e ho u\u010dedn\u00edci&nbsp;uvid\u011bli kr\u00e1\u010det po mo\u0159i, vyd\u011bsili se a \u0159ekli: \u201e<em>To<\/em>&nbsp;je p\u0159\u00edzrak!\u201c&nbsp;A strachem vyk\u0159ikli.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u011b\u017eko se jim n\u011bkdo m\u016f\u017ee divit &#8211; byla noc, kolem nich v\u00edtr a vlny, oni po dlouh\u00e9 d\u0159in\u011b vy\u010derpan\u00ed a depresivn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 <sup>[<\/sup>the<sup>]<\/sup>&nbsp;na n\u011b hned promluvil: \u201eVzchopte se,&nbsp;j\u00e1 jsem&nbsp;<em>speech,<\/em>, nebojte se!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>or: <strong>Bu\u010fte dobr\u00e9 mysli<\/strong>; Sloveso&nbsp;<strong>tharsein&nbsp;<\/strong>se v NS vyskytuje v\u00fdhradn\u011b v \u00fastech Je\u017e\u00ed\u0161ov\u00fdch<\/em><\/li>\n\n\n\n<li>Koho je\u0161t\u011b Je\u017e\u00ed\u0161 uklid\u0148oval stejn\u00fdm obratem? \n<ul class=\"wp-block-list\">\n<li>Ochrnut\u00e9ho na l\u016f\u017eku (Mt 9,2): \u201e<sup>(<\/sup>Bu\u010f dobr\u00e9 mysli<sup>)<\/sup>,&nbsp;synu,&nbsp;<sup>(<\/sup>odpou\u0161t\u011bj\u00ed se<sup>)<\/sup>&nbsp;I will&nbsp;<em>tv\u00e9<\/em>&nbsp;h\u0159\u00edchy.\u201c<\/li>\n\n\n\n<li>\u017denu s krvotokem (Mt 9,22) <\/li>\n\n\n\n<li>Slep\u00e9ho (Mk 10,49)<\/li>\n\n\n\n<li>U\u010dedn\u00edky (J 16,33) Toto jsem v\u00e1m&nbsp;pov\u011bd\u011bl, abyste ve mn\u011b m\u011bli pokoj.&nbsp;Ve sv\u011bt\u011b m\u00e1te sou\u017een\u00ed.&nbsp;Ale&nbsp;bu\u010fte&nbsp;dobr\u00e9&nbsp;mysli,&nbsp;j\u00e1&nbsp;jsem p\u0159emohl sv\u011bt.\u201c<\/li>\n\n\n\n<li>Pavla (Sk 23,11) N\u00e1sleduj\u00edc\u00ed noci&nbsp;se k n\u011bmu postavil P\u00e1n a \u0159ekl: \u201eBu\u010f state\u010dn\u00fd!&nbsp;Jako jsi o mn\u011b sv\u011bd\u010dil v Jeruzal\u00e9m\u011b, tak mus\u00ed\u0161 sv\u011bd\u010dit i v \u0158\u00edm\u011b.\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 u\u010dedn\u00edky ned\u011bsil dlouho, situaci si &#8222;nevychutn\u00e1val&#8220; &#8211; promluvil <strong>ihned <\/strong>a snaha je uklidnit je z\u0159eteln\u00e1. \u0158ekl: <\/li>\n\n\n\n<li><strong>To jsem j\u00e1.<\/strong> Nevysv\u011btluje, jak to, \u017ee se jen tak proch\u00e1z\u00ed po hladin\u011b. <strong>To, \u017ee jde o Je\u017e\u00ed\u0161e, k uklidn\u011bn\u00ed bohat\u011b  sta\u010d\u00ed<\/strong> &#8211;  <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Kristus  d\u011bl\u00e1v\u00e1 r\u016fzn\u00e9 divn\u00e9, n\u011bkdy i \u0161okuj\u00edc\u00ed a d\u011bsiv\u00e9 v\u011bci, ale t\u00edm, \u017ee Jej zn\u00e1me a d\u016fv\u011b\u0159ujeme mu, se to d\u00e1 zvl\u00e1dnout.<\/mark><\/strong><\/li>\n\n\n\n<li><strong>Nejd\u011bsiv\u011bj\u0161\u00ed v\u011bc\u00ed, kterou Mesi\u00e1\u0161 ud\u011blal, bylo, \u017ee se nechal uk\u0159i\u017eovat. Nic hor\u0161\u00edho a d\u011bsiv\u011bj\u0161\u00edho u\u017e jeho u\u010dedn\u00edky potkat nem\u016f\u017ee. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Petr mu odpov\u011bd\u011bl: \u201ePane, jsi-li&nbsp;<em>speech,<\/em>&nbsp;ty, poru\u010d mi,&nbsp;a\u0165&nbsp;p\u0159ijdu k tob\u011b po vod\u011b!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co to Petra napadlo? \u0160lo o fanfar\u00f3nstv\u00ed (cht\u011bl se Petr p\u0159edv\u00e9st)? \u010c\u00e1ste\u010dn\u011b mo\u017en\u00e1 ano, ale tak\u00e9 o logickou \u00favahu a o &#8222;pokus&#8220;. O pokus, jak\u00e9 jsou hranice nadp\u0159irozena, co z Je\u017e\u00ed\u0161ovy moci je  p\u0159enositeln\u00e9 (co je ochoten Je\u017e\u00ed\u0161 sd\u00edlet), co lze z\u00edskat pro sebe. Mo\u017en\u00e1 si to Petr cht\u011bl &#8222;vyzkou\u0161et&#8220;.<\/li>\n\n\n\n<li>Petr byl impulzivn\u00ed &#8211; reagoval rychle a spont\u00e1nn\u011b. Zat\u00edmco ostatn\u00ed u\u010dedn\u00edci p\u0159em\u00fd\u0161leli, on ji\u017e vyst\u0159elil v\u011btu. <\/li>\n\n\n\n<li><strong>Pane, jsi-li&nbsp;<em>speech,<\/em>&nbsp;ty<\/strong> &#8211; Petrova v\u011bta je zaj\u00edmav\u00e1:\n<ul class=\"wp-block-list\">\n<li>Petr st\u00e1le nebyl zcela p\u0159esv\u011bd\u010den, \u017ee opravdu jde o Je\u017e\u00ed\u0161e. Ten z\u0159ejm\u011b je\u0161t\u011b nebyl natolik bl\u00edzko, aby mu bylo ve tm\u011b z\u0159eteln\u011b vid\u011bt do tv\u00e1\u0159e. <\/li>\n\n\n\n<li>Na jedn\u00e9 stran\u011b jej oslovuje &#8222;Pane&#8220;, na druh\u00e9 stran\u011b \u0159\u00edk\u00e1: &#8222;Jsi-li to ty&#8220;.<\/li>\n\n\n\n<li>Petr t\u00edm ale z\u00e1rove\u0148 Je\u017e\u00ed\u0161e zkou\u0161\u00ed: Kdy\u017e mi tu ch\u016fzi po vod\u011b neumo\u017en\u00ed\u0161, budu m\u00edt probl\u00e9m v\u011b\u0159it,  koho to vlastn\u011b vid\u00edm. N\u011bjak\u00fd no\u010dn\u00ed vodn\u00ed d\u00e9mon mi ch\u016fzi po vod\u011b jist\u011b neumo\u017en\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Poru\u010d mi<\/strong> je tak\u00e9 velmi zaj\u00edmav\u00e9.  Petr uva\u017euje takto: Pokud se m\u00e1m vydat na vodu, pot\u0159ebuju, aby ji B\u016fh\/Je\u017e\u00ed\u0161 nejprve zpevnil. Kdy\u017e mi d\u00e1 pokyn, bude to jist\u011b zn\u00e1mkou, \u017ee v\u0161e je ji\u017e p\u0159ipraveno. <\/li>\n\n\n\n<li>Jak ch\u016fze po vod\u011b prob\u00edhala &#8222;technicky&#8220;? B\u016fh vodu zpevnil? Jak? Pouze vrstvi\u010dku naho\u0159e? Nebo Je\u017e\u00ed\u0161e a Petra p\u0159i ch\u016fzi zespodu podp\u00edral and\u011bl? Nebo \u0161lo o n\u011bjak\u00e9 &#8222;kouzlo&#8220; s gravitac\u00ed? Byla ch\u016fze po vln\u00e1ch do kopce a z kopce nebo B\u016fh vodu p\u0159ed Je\u017e\u00ed\u0161em vyhlazoval? Byl Je\u017e\u00ed\u0161 mokr\u00fd? Jenom po kotn\u00edky, po kolena nebo cel\u00fd? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 On \u0159ekl: \u201ePoj\u010f!\u201c Petr vystoupil z lodi, kr\u00e1\u010del po vod\u011b a&nbsp;p\u0159i\u0161el k Je\u017e\u00ed\u0161ovi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 Petrovy motivy nezkoumal, n\u00e1pad nevetoval, ale souhlasil. <\/li>\n\n\n\n<li>Mohl Petra odm\u00edtnout, vyk\u00e1zat do pat\u0159i\u010dn\u00fdch mez\u00ed, vysv\u011btlit nebo nevysv\u011btlit, pro\u010d je to nepat\u0159i\u010dn\u00e9 nebo nemo\u017en\u00e9. Nic z toho neud\u011blal, pouze \u0159ekl: <strong>Poj\u010f<\/strong>! <\/li>\n\n\n\n<li>Pro\u010d souhlasil? Co t\u00edm cht\u011bl demonstrovat? P\u0159ipadlo mu to jako dobr\u00fd n\u00e1pad? <\/li>\n\n\n\n<li>Pro Petra \u0161lo v ka\u017ed\u00e9m p\u0159\u00edpad\u011b o v\u00fdzvu &#8211; jedna v\u011bc je pod vlivem okam\u017eiku n\u011bco &#8222;pl\u00e1cnout&#8220;, druh\u00e1 v\u011bc je p\u0159ehodit nohu p\u0159es bort a opustit bezpe\u010d\u00ed lodi.  na  <\/li>\n\n\n\n<li>Couvnout Petr nemohl, vypadal by p\u0159ed ostatn\u00edmi trapn\u011b.<\/li>\n\n\n\n<li>Co ostatn\u00ed u\u010dedn\u00edci? Cht\u011bli by si ch\u016fzi po vod\u011b tak\u00e9 &#8222;vyzkou\u0161et&#8220;? Z\u00e1vid\u011bli Petrovi? Mrzelo je, \u017ee se tak\u00e9 nep\u0159ihl\u00e1sili?  Nebo byli naopak  r\u00e1di, \u017ee sami to zkou\u0161et nemusej\u00ed?  Byli u\u017e v tu dobu sm\u00ed\u0159eni s Petrov\u00fdm v\u016fd\u010d\u00edm postaven\u00edm? <\/li>\n\n\n\n<li>Jak v\u00edme, od Petra \u0161lo (z\u0159ejm\u011b mimo jin\u00e9) o &#8222;test Je\u017e\u00ed\u0161ovy pravosti&#8220; &#8211; p\u0159edpokl\u00e1dal, \u017ee p\u0159\u00edzrak by mu ch\u016fzi po vod\u011b neumo\u017enil. <\/li>\n\n\n\n<li>Odhadl bych, \u017ee nikdo z \u00fa\u010dastn\u00edk\u016f nem\u011bl v\u011bci p\u0159\u00edli\u0161 promy\u0161len\u00e9 &#8211; Petr svou \u017e\u00e1dosti &#8222;vyst\u0159elil&#8220;, Je\u017e\u00ed\u0161 v\u011bc tak\u00e9 z\u0159ejm\u011b posoudil pouze kr\u00e1tce. Jako \u00fapln\u00fd nesmysl ji nevyhodnotil, ale dost mo\u017en\u00e1 souhlasil tak\u00e9 emotivn\u011b. Nezapome\u0148me, \u017ee se st\u00e1le nach\u00e1z\u00edme na bou\u0159liv\u00e9m mo\u0159i za pom\u011brn\u011b dramatick\u00fdch okolnost\u00ed. Je\u017e\u00ed\u0161 k u\u010dedn\u00edk\u016fm je\u0161t\u011b ani nedorazil. <\/li>\n\n\n\n<li>Kdy se pod Petrem zpevnila voda? U\u017e v okam\u017eiku, kdy\u017e p\u0159ehodil nohu p\u0159es bok lod\u011b, uc\u00edtil pod n\u00ed pevnou zem?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Ale&nbsp;kdy\u017e&nbsp;vid\u011bl&nbsp;<sup>[<\/sup>siln\u00fd<sup>]<\/sup>&nbsp;v\u00edtr, dostal strach.&nbsp;<sup>(<\/sup>Za\u010dal tonout<sup>)<\/sup> a vyk\u0159ikl: \u201ePane, zachra\u0148&nbsp;m\u011b!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: A po\u010dav se pot\u00e1p\u011bti;<\/em><\/li>\n\n\n\n<li>Petr tedy ur\u010dit\u011b po vod\u011b n\u011bjakou dobu kr\u00e1\u010del &#8211; p\u0159inejmen\u0161\u00edm n\u011bkolik krok\u016f sm\u011brem k Je\u017e\u00ed\u0161i ud\u011blal (nebo alespo\u0148 na hladin\u011b vedle lodi st\u00e1l). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se z\u0159ejm\u011b v ch\u016fzi zastavil a na Petra \u010dekal &#8211; jak daleko od lodi? T\u0159eba dvacet nebo deset metr\u016f?<\/li>\n\n\n\n<li>Co Petra zastavilo? <strong>Strach z v\u011btru<\/strong> (a vln). Jak\u00fdm mechanismem? Jak to cel\u00e9 fungovalo? <\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Pro\u010d voda Petra nesla pouze, dokud se nedostavil strach? <\/li>\n\n\n\n<li>Z\u0159ejm\u011b Petr na hladin\u011b chv\u00edli nejist\u011b st\u00e1l nebo kr\u00e1\u010del; pak se rozhl\u00e9dl kolem a rozt\u0159\u00e1sla se mu kolena. \u0158ekl si: Tak tohle je na m\u011b moc, tohle ned\u00e1v\u00e1m, tohle jsem p\u0159ehnal, tohle je m\u016fj konec. A v tom okam\u017eiku pod n\u00edm hladina povolila a on se propadl do vody. <\/li>\n\n\n\n<li>(Zaj\u00edmav\u00e9 je, \u017ee Archim\u00e9d\u016fv z\u00e1kon fungovat nep\u0159estal, voda Petra jist\u011b b\u011b\u017en\u011b nadn\u00e1\u0161ela).<\/li>\n\n\n\n<li>Mimochodem: Um\u011bl Petr plavat? A jak dob\u0159e? (Mnoho n\u00e1mo\u0159n\u00edk\u016f pr\u00fd paradoxn\u011b plavat neum\u00ed). Pokud um\u011bl, ur\u010dit\u011b ne tak dob\u0159e, aby zvl\u00e1dl plav\u00e1n\u00ed na rozbou\u0159en\u00e9m mo\u0159i.  A dost mo\u017en\u00e1 byly podm\u00ednky takov\u00e9, \u017ee plav\u00e1n\u00ed v\u016fbec neumo\u017e\u0148ovaly  ani sebelep\u0161\u00edmu plavci. Petr byl nav\u00edc jist\u011b v panice, ve kter\u00e9 se moc dob\u0159e plavat ned\u00e1 &#8211; \u010dlov\u011bk kolem sebe pouze neefektivn\u011b ml\u00e1t\u00ed rukama. <\/li>\n\n\n\n<li>Jak to tedy prob\u011bhlo? \n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1  existuje n\u011bjak\u00e1 duchovn\u00ed  z\u00e1konitost ve smyslu: <strong>Nadp\u0159irozen\u00e1 Bo\u017e\u00ed moc funguje (je p\u0159\u00edtomn\u00e1) pouze,  pokud je p\u0159\u00edtomno na\u0161e odhodl\u00e1n\u00ed \u010di na\u0161e v\u00edra. <\/strong>Vztah mezi na\u0161\u00ed v\u00edrou a nadp\u0159irozen\u00fdm Bo\u017e\u00edm jedn\u00e1n\u00edm zn\u00e1me z mnoha m\u00edst P\u00edsma. <\/li>\n\n\n\n<li>Nebo formulov\u00e1no pon\u011bkud odli\u0161n\u011b: <strong>Obt\u00ed\u017en\u00e9 okolnosti lze s Bohem zvl\u00e1dat &#8211; ale pouze, pokud se nepodd\u00e1me strachu. <\/strong><\/li>\n\n\n\n<li>Jinou (a dle m\u00e9ho pravd\u011bpodobn\u011bj\u0161\u00ed) mo\u017enost\u00ed je, \u017ee <strong>Petr propadnuv\u0161\u00ed panice se za\u010dal se chovat zp\u016fsobem, kter\u00fd i &#8222;funguj\u00edc\u00ed&#8220; Bo\u017e\u00ed moc eliminoval<\/strong>. N\u011bco ve smyslu: Jdu po \u00fazk\u00e9m sn\u011bhov\u00e9m h\u0159ebenu, po obou stran\u00e1ch propast. M\u00e1m s sebou ale dobr\u00e9ho horsk\u00e9ho v\u016fdce, kter\u00fd mne jist\u00ed na lan\u011b, ukazuje mi, kam \u0161l\u00e1pnout a jak se  op\u00edrat o cep\u00edn. J\u00e1 ale p\u0159i pohledu do propasti zpanika\u0159\u00edm, rozt\u0159epu se, zm\u011bknou mi kolena, ztrat\u00edm schopnost ch\u016fze, a\u017e posl\u00e9ze uklouznu a spadnu. Kdo trp\u00ed strachem z v\u00fd\u0161ek, m\u00e1 dobrou p\u0159edstavu, o \u010dem mluv\u00edm. <\/li>\n\n\n\n<li>(Jednou jsem se ur\u010ditou shodou okolnost\u00ed dostal na trek, kter\u00fd byl nad m\u00e9 s\u00edly &#8211; pr\u016fvodce se mne ujal, \u0161el p\u0159ede mnou, ukazoval mi kam stoupnout a v obt\u00ed\u017en\u00fdch m\u00edstech mi pod\u00e1val ruku a vytahoval m\u011b. Trek jsem tak s jeho pomoc\u00ed do\u0161el bez \u00fahony).<\/li>\n\n\n\n<li>Tento p\u0159\u00edb\u011bh se v k\u00e1z\u00e1n\u00edch nej\u010dast\u011bji (a opr\u00e1vn\u011bn\u011b)  vykl\u00e1d\u00e1 ve smyslu &#8211; <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">v obt\u00ed\u017en\u00fdch \u017eivotn\u00edch okolnostech je n\u00e1m B\u016fh neochv\u011bjn\u011b po boku a prov\u00e1d\u00ed n\u00e1s jimi. Jsme schopni se okolnostem nepoddat, pokud m\u00e1me sv\u016fj zrak up\u0159en\u00fd na N\u011bho a nikoliv na okolnosti. V okam\u017eiku, kdy se p\u0159estaneme d\u00edvat na Boha, a za\u010dneme se soust\u0159edit na obt\u00ed\u017en\u00e9 okolnosti, nezvl\u00e1dneme to a strach n\u00e1s p\u0159em\u016f\u017ee  a ochrom\u00ed.<\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Petrovo vol\u00e1n\u00ed o pomoc pak ji\u017e bylo <strong>ryze instinktivn\u00ed<\/strong> &#8211; nic ne\u0159e\u0161il, pouze zoufale volal o z\u00e1chranu \u017eivota. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Je\u017e\u00ed\u0161 hned vzt\u00e1hl ruku, zachytil ho a&nbsp;\u0159ekl mu: \u201eMalov\u011brn\u00fd,&nbsp;pro\u010d jsi zapochyboval?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto je n\u00e1dhern\u00e9:<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 reaguje <strong>okam\u017eit\u011b<\/strong>, bez prodlen\u00ed. Nenech\u00e1v\u00e1 Petra z v\u00fdchovn\u00fdch d\u016fvod\u016f (aby si to zapamatoval) chv\u00edli m\u00e1chat. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 byl ji\u017e od Petra vzd\u00e1len ji\u017e pouze na vzd\u00e1lenost vzt\u00e1hnut\u00ed ruky &#8211; bu\u010f k n\u011bmu Petr u\u017e tak bl\u00edzko do\u0161el nebo Je\u017e\u00ed\u0161 \u0161el Petrovi vst\u0159\u00edc (Mo\u017en\u00e1 v o\u010dek\u00e1v\u00e1n\u00ed mal\u00e9ru). Pokud Petr m\u011bl ji\u017e za sebou \u0159ekn\u011bme dev\u011bt metr\u016f z deseti, je to o to smutn\u011bj\u0161\u00ed, \u017ee zpanika\u0159il v posledn\u00ed chv\u00edli.<\/li>\n\n\n\n<li><strong>Zachytil ho<\/strong>: Bu\u010f zp\u016fsobil, aby se pod Petrem zpevnila voda nebo jej ze sv\u00e9ho pevn\u00e9ho m\u00edsta zachytil a p\u0159irozenou silou sv\u00fdch pa\u017e\u00ed p\u0159it\u00e1hl k sob\u011b na pevnou vodn\u00ed &#8222;plo\u0161inu&#8220;.<\/li>\n\n\n\n<li>V\u00fd\u010ditka byla pom\u011brn\u011b m\u00edrn\u00e1, nicm\u00e9n\u011b zazn\u011bla: <strong>Malov\u011brn\u00fd,&nbsp;pro\u010d jsi zapochyboval?<\/strong> Je\u017e\u00ed\u0161 Petrovi vy\u010d\u00edt\u00e1 malou v\u00edru. My v\u00edme z p\u0159edch\u00e1zej\u00edc\u00edho ver\u0161e, \u017ee Petr m\u011bl strach. Tyto dv\u011b v\u011bci spolu zjevn\u011b souvisej\u00ed. <\/li>\n\n\n\n<li><strong>Kdy\u017e se boj\u00edm, znamen\u00e1 to, \u017ee nev\u011b\u0159\u00edm, \u017ee B\u016fh m\u00e1 okolnosti pod kontrolou. <\/strong><\/li>\n\n\n\n<li>(Jde o stejnou v\u00fd\u010ditku jako v osm\u00e9 kapitole, kde  Je\u017e\u00ed\u0161 malov\u011brnost vy\u010d\u00edt\u00e1 u\u010dedn\u00edk\u016fm za bou\u0159e. \u201e\u0158ekl jim: \u201aPro\u010d jste tak ustra\u0161en\u00ed, malov\u011brn\u00ed?\u2018 Pak vstal, pohrozil v\u011btr\u016fm i mo\u0159i a nastalo velk\u00e9 ticho.\u201c &#8211; \u0161lo tedy ji\u017e o druhou situaci podobn\u00e9ho druhu. U\u010dedn\u00edci mohli b\u00fdt ji\u017e pon\u011bkud zku\u0161en\u011bj\u0161\u00ed, Petr si nap\u0159. mohl vzpomenout: V\u017edy\u0165 takovouhle bou\u0159i Je\u017e\u00ed\u0161 p\u0159ece p\u0159ed ned\u00e1vnem uti\u0161il jedn\u00edm slovem. Co bych se tedy b\u00e1l. <\/li>\n\n\n\n<li>Pou\u010den\u00ed se d\u00e1 shrnout do t\u011bchto bod\u016f: \n<ul class=\"wp-block-list\">\n<li><strong>Nemus\u00edme se b\u00e1t, \u017ee by v na\u0161ich \u017eivotech nastaly okolnosti, kter\u00e9 by B\u016fh nem\u011bl pod kontrolou. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Kdy\u017e se tohoto pomy\u0161len\u00ed dr\u017e\u00edme, m\u016f\u017eeme obt\u00ed\u017en\u00fdmi okolnostmi proj\u00edt do zna\u010dn\u00e9 m\u00edry &#8222;nad v\u011bc\u00ed&#8220; a bez paniky. <\/mark><\/strong><\/li>\n\n\n\n<li><strong>Kdy\u017e to ale nezvl\u00e1dneme, neznamen\u00e1 to, \u017ee n\u00e1s B\u016fh nech\u00e1 okolnostmi zni\u010dit. <\/strong><\/li>\n\n\n\n<li><strong>\u010c\u00edm v\u00edcekr\u00e1te jsme Bo\u017e\u00ed proveden\u00ed obt\u00ed\u017en\u00fdmi okolnosti za\u017eili, t\u00edm p\u0159ipraven\u011bj\u0161\u00ed bychom m\u011bli b\u00fdt v t\u011bch dal\u0161\u00edch. <\/strong><\/li>\n\n\n\n<li>Bohu nevad\u00ed, kdy\u017e se s n\u00edm vrh\u00e1me do dobrodru\u017estv\u00ed &#8211; kdy\u017e u\u017e to ale ud\u011bl\u00e1me, bylo by dobr\u00e9 vydr\u017eet.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 A&nbsp;kdy\u017e&nbsp;vstoupili na lo\u010f, v\u00edtr p\u0159estal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petr s Je\u017e\u00ed\u0161em dorazili k lodi. V\u00edtr m\u00e1vnut\u00edm proutku p\u0159estal. <\/li>\n\n\n\n<li>A bylo po zkou\u0161ce. Petr si jist\u011b vy\u010d\u00edtal: Pro\u010d jen jsem nebyl state\u010dn\u011bj\u0161\u00ed? Pro\u010d jsme nevydr\u017eel chv\u00edli d\u00e9le? Jak to, \u017ee mi ta bou\u0159e p\u0159ipadala tak hrozn\u00e1? Jak te\u010f p\u0159ed ostatn\u00edmi vypad\u00e1m? Po zkou\u0161k\u00e1ch podobn\u011b uva\u017eujeme \u010dasto: P\u0159i zp\u011btn\u00e9m pohledu \u010dlov\u011bk takto uva\u017euje \u010dasto, ne-li v\u017edy, zvl\u00e1\u0161t\u011b pokud neobst\u00e1l.  <\/li>\n\n\n\n<li>\u010clov\u011bka samoz\u0159ejm\u011b napadnou ot\u00e1zky: To ne\u0161lo bou\u0159i uti\u0161it o chv\u00edli d\u0159\u00edv, aby to Petr nem\u011bl s tou ch\u016fz\u00ed tak t\u011b\u017ek\u00e9? Odpov\u011b\u010f zn\u00ed jako v\u017edy: B\u016fh m\u011bl v\u0161e po celou dobu pevn\u011b pod kontrolou. Zkou\u0161ka nebyla ani kr\u00e1tk\u00e1 ani dlouh\u00e1, ani p\u0159\u00edli\u0161 t\u011b\u017ek\u00e1 ani lehk\u00e1, byla akor\u00e1t. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Ti,&nbsp;<em>kdo byli<\/em>&nbsp;v lodi, se mu poklonili a \u0159ekli: \u201eOpravdu&nbsp;jsi Bo\u017e\u00ed Syn.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 se hovo\u0159\u00ed o dal\u0161\u00edch cestuj\u00edc\u00edch p\u0159\u00edtomn\u00fdch na lodi krom\u011b u\u010dedn\u00edk\u016f. Pokud tam byli, museli b\u00fdt ud\u00e1lostmi \u0161okov\u00e1ni je\u0161t\u011b v\u00edce, ne\u017e u\u010dedn\u00edci, kte\u0159\u00ed ji\u017e p\u0159ece jen byli s Je\u017e\u00ed\u0161em na leccos zvykl\u00ed.<\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b si u\u010dedn\u00edci vzali lodn\u00ed &#8222;tax\u00edk&#8220; nebo jeli pravideln\u00fdm trajektem. <\/li>\n\n\n\n<li>Ale mo\u017en\u00e1 se pod silou okam\u017eiku poklonili i sami u\u010dedn\u00edci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 P\u0159eplavili&nbsp;se a dorazili&nbsp;k zemi u Genezaretu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[n\u00e1zev \u00farodn\u00e9, velmi obydlen\u00e9 planiny (cca 7\u00d73 km) ji\u017en\u011b od Kafarnaum];<\/em><\/li>\n\n\n\n<li>Z pust\u00e9ho m\u00edsta dorazili do centra civilizace. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Jakmile ho mu\u017ei z toho m\u00edsta\u00a0poznali, poslali\u00a0<em>zpr\u00e1vu<\/em>\u00a0do cel\u00e9ho okol\u00ed. P\u0159inesli\u00a0k n\u011bmu v\u0161echny nemocn\u00e9<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zopakujme dosavadn\u00ed ud\u00e1losti: Je\u017e\u00ed\u0161 se dozv\u00edd\u00e1 o \u00famrt\u00ed Jana &#8211; sna\u017e\u00ed se odej\u00edt na pust\u00e9 m\u00edsto &#8211; je tam vystopov\u00e1n &#8211; uzdravuje &#8211; syt\u00ed &#8211; modl\u00ed se na ho\u0159e &#8211; p\u0159ich\u00e1z\u00ed po mo\u0159i za u\u010dedn\u00edky &#8211; p\u0159iplouv\u00e1 do civilizace. Moc toho tedy posledn\u00ed noc nenaspal, nav\u00edc mus\u00ed b\u00fdt mokr\u00fd a unaven\u00fd. <\/li>\n\n\n\n<li>P\u0159esto je znovu oble\u017een nemocn\u00fdmi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 a prosili ho, aby\u00a0se\u00a0sm\u011bli jen\u00a0dotknout t\u0159\u00e1sn\u00ed\u00a0jeho \u0161atu; a v\u0161ichni, kdo se dotkli, byli uzdraveni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dot\u00fdk\u00e1n\u00ed Je\u017e\u00ed\u0161ova \u0161atu (resp. modlitebn\u00edch t\u0159\u00e1sn\u00ed) je nov\u00fd &#8222;koncept&#8220;. <strong>\u00a0<\/strong>(Je\u017e\u00ed\u0161 z\u0159\u00eddil uzdravuj\u00edc\u00ed &#8222;samoobsluhu&#8220;?) <\/li>\n\n\n\n<li>Nemocn\u00fdch bu\u010f bylo nezvl\u00e1dnuteln\u011b mnoho nebo by to mohlo souviset s t\u00edm, \u017ee Je\u017e\u00ed\u0161 byl extr\u00e9mn\u011b unaven\u00fd a nem\u011bl s\u00edlu se lidem v\u011bnovat individu\u00e1ln\u00edmi modlitbami. <\/li>\n\n\n\n<li>Dovolil ale, aby si lid\u00e9 sami &#8222;odeb\u00edrali&#8220; z Jeho moci to, co pot\u0159ebovali. Mo\u017en\u00e1 pouze sed\u011bl a lid\u00e9 p\u0159ich\u00e1zeli, dotkli se a zase odch\u00e1zeli. (Podobn\u011b jako p\u0159ich\u00e1z\u00edme uli\u010dkou k Ve\u010de\u0159i P\u00e1n\u011b, p\u0159ijmeme chl\u00e9b a v\u00edno a zase odch\u00e1z\u00edme na sv\u00e1 m\u00edsta)<\/li>\n\n\n\n<li>Sp\u00ed\u0161e si ale p\u0159edstavuji zmatek &#8211; nep\u0159ehledn\u00e9 mno\u017estv\u00ed pot\u0159ebn\u00fdch, kte\u0159\u00ed se na Je\u017e\u00ed\u0161e tla\u010d\u00ed, Je\u017e\u00ed\u0161 se jim dle mo\u017enost\u00ed v\u011bnuje (modl\u00ed se za n\u011b). Ostatn\u00ed ale zp\u016fsobn\u011b ne\u010dekaj\u00ed, ale tla\u010d\u00ed se na N\u011bj ze v\u0161ech stran.<\/li>\n\n\n\n<li>To, \u017ee &#8222;funguje&#8220; i pouh\u00fd dotyk se muselo mezi nemocn\u00fdmi rychle rozk\u0159iknout.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">\n\n<strong>Pamatuji si, \u017ee jsem kdysi mo\u017en\u00e1 za\u017eil n\u011bco podobn\u00e9ho: Je\u0161t\u011b za hlubok\u00e9ho socialismu na chmelovou brig\u00e1du p\u0159ijel za jednou spolu\u017ea\u010dkou jej\u00ed p\u0159\u00edtel. Byl to jeden z prvn\u00edch k\u0159es\u0165an\u016f, se kter\u00fdmi jsem se v \u017eivot\u011b setkal. M\u011bl vlasy a vousy jako  Kristus a ve\u010der u t\u00e1bor\u00e1ku n\u00e1m pov\u00eddal o Bohu a hr\u00e1l n\u00e1m na kytaru Hutkovy p\u00edsni\u010dky. Pamatuji se, \u017ee jsme byli \u00fapln\u011b uhranut\u00ed. Kdy\u017e se kolem p\u016flnoci za\u010dal zvedat, \u017ee se mus\u00ed vr\u00e1tit do Prahy (pracoval jako \u0159idi\u010d tramvaje a druh\u00fd den m\u011bl sm\u011bnu), necht\u011bli jsme ho pustit. Tla\u010dili jsme se na n\u011bho, ka\u017ed\u00fd se ho cht\u011bl alespo\u0148 dotknout, obejmout ho, pot\u0159\u00e1st mu rukou. Mo\u017en\u00e1 n\u011bco podobn\u00e9ho za\u017e\u00edvali lid\u00e9 kolem Je\u017e\u00ed\u0161e. S t\u00edm, \u017ee On jim krom\u011b sv\u00e9 p\u0159\u00edtomnosti nab\u00edzel nav\u00edc je\u0161t\u011b t\u011blesn\u00e9 uzdraven\u00ed. <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"4ee3412b-ea85-4538-a426-2a74696c9a20\">Obrovsk\u00e9 stroje k p\u0159em\u00eds\u0165ov\u00e1n\u00ed zeminy <a href=\"#4ee3412b-ea85-4538-a426-2a74696c9a20-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 V &nbsp;ten \u010das usly\u0161el tetrarcha Herodes&nbsp;pov\u011bst&nbsp;o Je\u017e\u00ed\u0161ovi&nbsp; 2 a \u0159ekl sv\u00fdm sluh\u016fm: \u201eTo je Jan K\u0159titel.&nbsp;Vstal z mrtv\u00fdch, a proto v n\u011bm p\u016fsob\u00ed tyto&nbsp;moci.\u201c&nbsp; 3 Herodes se toti\u017e zmocnil Jana, spoutal&nbsp;[ho]&nbsp;a uvrhl do v\u011bzen\u00ed&nbsp;kv\u016fli Herodiad\u011b,&nbsp;\u017een\u011b sv\u00e9ho bratra Filipa, 4 Nebo\u0165 Jan mu \u0159\u00edkal: \u201eNen\u00ed ti dovoleno ji m\u00edt.\u201c 5 Herodes&nbsp;ho cht\u011bl zab\u00edt,&nbsp;ale&nbsp;b\u00e1l&nbsp;se lidu,&nbsp;proto\u017ee ho [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Obrovsk\u00e9 stroje k p\u0159em\u00eds\u0165ov\u00e1n\u00ed zeminy\",\"id\":\"4ee3412b-ea85-4538-a426-2a74696c9a20\"}]"},"categories":[43],"tags":[],"class_list":["post-7318","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7318"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7318\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}