{"id":7263,"date":"2024-01-01T21:08:00","date_gmt":"2024-01-01T20:08:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7263"},"modified":"2024-12-23T20:25:22","modified_gmt":"2024-12-23T19:25:22","slug":"zalm-1","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zalmy\/zalm-1\/","title":{"rendered":"Psalm 1"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Blessed&nbsp;<em>\"I have<\/em>&nbsp;is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor&nbsp;<sup>(<\/sup>sits in the seat of scoffers;<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Happy; h. : blessedness; [The key term (in Ps. 24\u00d7) does not express momentary happiness, but a lasting state of deep contentment, security, and blessing to those who have been forgiven (Ps. 32: 1)), who live in the fear of God (Ps 112:1; Pr 28:14), trust in Him (Ps 2:12; Ps 40:5; Ps 84:13; Pr 16:20; Isa 30:18), and do His will (Ps 106:3; Ps 119:1)]; cf.\u00a0Mt 5:3 - Mt 5:11<\/em><\/li>\n\n\n\n<li><em>h.: walks;&nbsp;<\/em><\/li>\n\n\n\n<li><em>or: plans&nbsp;<\/em><\/li>\n\n\n\n<li><em>cf.\u00a0Psalm 107:32 [contrasted with the assembly of the righteous (v. 5)]; h.: in a place \/ sitting \/ seat<\/em>;&nbsp;<\/li>\n\n\n\n<li><em>n~: he doesn't hang out where the scoffers gather;<\/em><\/li>\n\n\n\n<li>The description of what it means to be blessed in the CSP note is nice. Such a person is experiencing bliss or happiness, but at the same time the Czech word contains \"glory.\" His actions are viewed positively in the spirit world - that is, he is known and appreciated by God and the angels.<\/li>\n\n\n\n<li>So who experiences this state of permanent happiness? <strong>who walks not in the counsel of the wicked, nor stands in the way of sinners, nor (sits in the seat of scoffers;)<\/strong> It can be summed up as this one, <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">who does not associate with evil people, does not pay attention to them, does not follow their advice, and keeps a careful distance from them. <\/mark><\/strong><\/li>\n\n\n\n<li>There is no doubt that such prudence will pay off - it will save a person from many problems, including the worst ones (hell). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 but his delight is in the law of the LORD, and on his law&nbsp;<sup>(<\/sup>he meditates day<sup>)<\/sup>&nbsp;and night.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: m\u00e1 zal\u00edben\u00ed v \u2026;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: p\u0159e\u0159\u00edk\u00e1v\u00e1 si ho \/ p\u0159em\u00edt\u00e1 o n\u011bm;<\/em><\/li>\n\n\n\n<li>Co takov\u00fd blahoslaven\u00fd \u010dlov\u011bk d\u011bl\u00e1 nem\u00e1, je jasn\u00e9 &#8211; co ale d\u011blat m\u00e1? Odkud m\u00e1 \u010derpat moudrost, inspiraci a veden\u00ed pro sv\u016fj \u017eivot? <\/li>\n\n\n\n<li>Odpov\u011b\u010f je jasn\u00e1 &#8211; v<strong> Hospodinov\u011b z\u00e1kon\u011b<\/strong>.<\/li>\n\n\n\n<li>Nejl\u00e9pe je si Hospodin\u016fv z\u00e1kon <strong>obl\u00edbit<\/strong>? Kdy\u017e \u010dlov\u011bka Bible za\u010dne bavit, m\u00e1 na p\u016fl vyhr\u00e1no. <\/li>\n\n\n\n<li><strong>Nad jeho z\u00e1konem rozj\u00edm\u00e1&nbsp;<sup>(<\/sup>he meditates day<sup>)<\/sup>&nbsp;noci<\/strong>: &#8222;P\u0159evalovat si v hlav\u011b&#8220; p\u0159e\u010dten\u00e1 slova je velmi u\u017eite\u010dn\u00e9. Slovo meditace je zdiskreditovan\u00e9, ale zde by se hodilo. Dr\u017eet v hlav\u011b kousek Bo\u017e\u00edho slova\/ biblick\u00e9ho textu a uva\u017eovat na n\u00edm ze v\u0161ech mo\u017en\u00fdch hledisek A n\u00e1sledn\u011b je aplikovat do \u017eivota. To je to, co \u010dlov\u011bka u\u010din\u00ed blahoslaven\u00fdm. <\/li>\n\n\n\n<li>Kdy\u017e \u010dlov\u011bk nad Bibli p\u0159em\u00fd\u0161l\u00ed p\u0159ed span\u00edm, pros\u00e1kne pak i do jeho sn\u016f a no\u010dn\u00edch p\u0159em\u00fd\u0161len\u00ed. <\/li>\n\n\n\n<li><strong>Bible je pevn\u00fdm bodem v tekut\u00fdch p\u00edsc\u00edch tohoto sv\u011bta &#8211; v n\u00ed lze nal\u00e9zt vod\u00edtko pro \u0161\u0165astn\u00fd \u017eivot <\/strong>(v Bo\u017e\u00edm smyslu ch\u00e1p\u00e1n\u00ed slova \u0161t\u011bst\u00ed). Viz t\u00e9\u017e \u010dl\u00e1nek <strong>\u0160t\u011bst\u00ed <\/strong>v sekci \u010cl\u00e1nky. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3He is like a tree planted&nbsp;<sup>(<\/sup>by streams of water<sup>)<\/sup>&nbsp;that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. u zavla\u017eovac\u00edch kan\u00e1l\u016f, <\/em><\/li>\n\n\n\n<li><em>n.: nevadne;<\/em><\/li>\n\n\n\n<li><em>n.: p\u0159ivede k \u00fasp\u011bchu (on nebo B\u016fh). <\/em><\/li>\n\n\n\n<li>Co B\u016fh slibuje tomu, kdo se nepaktuje s problematick\u00fdmi lidmi a v\u011bnuje se p\u0159em\u00fd\u0161len\u00ed nad Bo\u017e\u00edm slovem a jeho aplikaci do \u017eivota?<\/li>\n\n\n\n<li>That <strong>bude jako strom&nbsp;zasazen\u00fd u&nbsp;<sup>(<\/sup>by streams of water<sup>)<\/sup>&nbsp;kter\u00fd ve sv\u016fj \u010das p\u0159in\u00e1\u0161\u00ed ovoce a list\u00ed mu neopad\u00e1v\u00e1<\/strong>:  O jak\u00fd strom jde? O strom u \u0159eky nebo jin\u00e9ho stabiln\u00edho vodn\u00edho zdroje. Takov\u00fd strom m\u00e1 ko\u0159eny zasahuj\u00edc\u00ed a\u017e hluboko ke zdroji vody a je tedy zna\u010dn\u011b nez\u00e1visl\u00fd na po\u010das\u00ed \u010di na sr\u00e1\u017ek\u00e1ch. U takov\u00e9ho stromu je jistota, \u017ee nap\u0159. za vedra nebo sucha nejen neuschne, neuvadne, nezahyne, ale \u017ee dokonce p\u0159inese ovoce. <\/li>\n\n\n\n<li>Ovoce strom p\u0159in\u00e1\u0161\u00ed v <strong>ve sv\u016fj \u010das<\/strong>: V \u017eivot\u011b stromu p\u0159irozen\u011b nast\u00e1vaj\u00ed r\u016fzn\u00e1 obdob\u00ed. Ovoce nen\u00ed na strom\u011b po\u0159\u00e1d, pouze sez\u00f3nn\u011b. Proto\u017ee <strong>jde o obraz zbo\u017en\u00fdch v\u011b\u0159\u00edc\u00edch, je jasn\u00e9, \u017ee i jejich \u017eivoty maj\u00ed obdob\u00ed r\u016fstu, p\u0159\u00edpravy, odpo\u010dinku a tak\u00e9 obdob\u00ed, kdy p\u0159in\u00e1\u0161ej\u00ed ovoce. <\/strong><\/li>\n\n\n\n<li>Ovocem \u017eivota v\u011b\u0159\u00edc\u00edch jsou v\u011bt\u0161inou dobr\u00e9 skutky \u010di zachr\u00e1n\u011bn\u00e9 du\u0161e.<\/li>\n\n\n\n<li>Ale nejen to &#8211; u takov\u00e9ho zbo\u017en\u00e9ho \u010dlov\u011bka tak\u00e9 plat\u00ed, \u017ee <strong>v\u0161e, co d\u011bl\u00e1, se da\u0159\u00ed<\/strong>. Jde tedy o slib Bo\u017e\u00edho dozoru, dopomoci \u010di garance \u00fasp\u011bchu. <\/li>\n\n\n\n<li>Jde o napln\u011bn\u00ed slibu, \u017ee kdo hled\u00e1 na prvn\u00edm m\u00edst\u011b Bo\u017e\u00ed kr\u00e1lovstv\u00ed a jeho spravedlnost, dostane to ostatn\u00ed p\u0159id\u00e1no jako bonus. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4The wicked are not so,&nbsp;<em>but are<\/em>&nbsp;like chaff that the wind drives away.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX a Vul zd\u016fraz\u0148uj\u00ed opakov\u00e1n\u00ed: + , ne tak<\/em>;<\/li>\n\n\n\n<li><em>~: odn\u00e1\u0161en\u00e9;<\/em><\/li>\n\n\n\n<li>\u010clov\u011bk, kter\u00fd se ni\u010demn\u00edk\u016f nevyh\u00fdb\u00e1 nebo se s nimi dokonce &#8222;paktuje&#8220;, se nakonec s\u00e1m <strong>ni\u010demn\u00edkem<\/strong> stane. (Nav\u00edc se nenech\u00e1 korigovat Bo\u017e\u00edm Z\u00e1konem).<\/li>\n\n\n\n<li>Jak ni\u010demov\u00e9 nakonec dopadnou? <strong><em> <\/em>Jako plevy&nbsp;odv\u00edvan\u00e9&nbsp;v\u011btrem.&nbsp;<\/strong>Pleva (na rozd\u00edl od zrna) nem\u00e1 \u017e\u00e1dnou v\u00e1hu a \u017e\u00e1dnou hodnotu. Nikdo o ni nestoj\u00ed. C\u00edlem je se plev zbavit.<\/li>\n\n\n\n<li>Ni\u010demn\u00edci budou odstran\u011bn\u00ed podobn\u00fdm zp\u016fsobem &#8211; nemaj\u00ed hodnotu, jsou balastem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vyhazov\u00e1n\u00ed plev do v\u00fd\u0161ky a jejich odv\u00e1t\u00ed v\u011btrem je obrazem Bo\u017e\u00edho <strong>soudu<\/strong>. <\/li>\n\n\n\n<li>U soudu  budou ti, kdo Boha nehledali, odm\u00edtnuti a odsouzeni (<strong>neobstoj\u00ed<\/strong>).<\/li>\n\n\n\n<li>V nebi u Boha budou <strong>shrom\u00e1\u017ed\u011bni<\/strong> pouze ti, kdo byli uzn\u00e1n\u00ed za <strong>spravedliv\u00e9<\/strong> (Bohem ospravedln\u011bni skrze Kristovu krev). H\u0159\u00ed\u0161n\u00edci se tam nedostanou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 for the LORD knows the way of the righteous, but the way of the wicked will perish.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[h. v\u00fdraz nezahrnuje pouze rozumov\u00e9 pozn\u00e1n\u00ed (v\u017edy\u0165 jist\u011b v\u00ed i o cest\u011b ni\u010dem\u016f), ale tak\u00e9 osobn\u00ed vztah a p\u00e9\u010di &#8211; tj. \u201estar\u00e1 se o\u201c \u2026 <\/em><\/li>\n\n\n\n<li><em>[protiklad ni\u010demy a spravedliv\u00e9ho je typick\u00fd pro \u017d;<\/em><\/li>\n\n\n\n<li><em>n.: bude zni\u010dena; <\/em><\/li>\n\n\n\n<li><strong>Cestou <\/strong>se mysl\u00ed cesta \u017eivotn\u00ed, \u017eivot s\u00e1m. \u017divoty spravedliv\u00fdch B\u016fh zn\u00e1 a m\u00e1 pod kontrolou &#8211; dohl\u00ed\u017e\u00ed na n\u011b, sm\u011b\u0159uje je, vede a ochra\u0148uje. M\u016f\u017ee b\u00fdt n\u011bco lep\u0161\u00edho?<\/li>\n\n\n\n<li>\u017divoty ni\u010dem\u016f nevedou nikam &#8211; kon\u010d\u00ed v zapomn\u011bn\u00ed, v marnosti, mimo Bo\u017e\u00ed obzor. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Blahoslaven\u00fd&nbsp;je&nbsp;mu\u017e, kter\u00fd ne\u017eije&nbsp;podle rady&nbsp;ni\u010dem\u016f, na cest\u011b h\u0159\u00ed\u0161n\u00edk\u016f&nbsp;se nezastav\u00ed a&nbsp;(v zased\u00e1n\u00ed&nbsp; posm\u011bva\u010d\u016f&nbsp;neusedne,) 2 ale obl\u00edbil si Hospodin\u016fv z\u00e1kon, nad jeho z\u00e1konem rozj\u00edm\u00e1&nbsp;(ve dne i v)&nbsp;noci.&nbsp; 3 Bude jako strom&nbsp;zasazen\u00fd u&nbsp;(p\u0159\u00edvod\u016f vody,)&nbsp;kter\u00fd ve sv\u016fj \u010das p\u0159in\u00e1\u0161\u00ed ovoce a list\u00ed mu neopad\u00e1v\u00e1&nbsp;a v\u0161e, co d\u011bl\u00e1, se da\u0159\u00ed. 4 Ne tak&nbsp;ni\u010demov\u00e9.&nbsp;Ti jsou&nbsp;jako plevy&nbsp;odv\u00edvan\u00e9&nbsp;v\u011btrem.&nbsp; 5 Proto ni\u010demov\u00e9 na soudu [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-7263","post","type-post","status-publish","format-standard","hentry","category-zalmy"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7263"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7263\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}