{"id":7196,"date":"2024-01-28T06:13:00","date_gmt":"2024-01-28T05:13:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7196"},"modified":"2025-07-20T11:02:53","modified_gmt":"2025-07-20T09:02:53","slug":"izajas-kapitola-28","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-28\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 28"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 B\u011bda&nbsp;vzne\u0161en\u00e9 korun\u011b&nbsp;Efrajimov\u00fdch opilc\u016f, vadnouc\u00edmu kv\u011btu jeho skvostn\u00e9 ozdoby, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;<sup>(<\/sup>na vrchu \u00farodn\u00e9ho \u00fadol\u00ed,&nbsp;<em>korun\u011b<\/em>&nbsp;zmo\u017een\u00fdch<sup>)<\/sup>&nbsp;v\u00ednem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[prvn\u00ed z druh\u00e9 (srv. kp. 5) s\u00e9rie \u0161esti B\u011bda;&nbsp;Iz&nbsp;29:1.Iz&nbsp;29:15;&nbsp;Iz&nbsp;30:1;&nbsp;Iz&nbsp;31:1;&nbsp;Iz&nbsp;33:1]<\/em>;<\/li>\n\n\n\n<li><em>[prav. m\u00edn\u011bno Sama\u0159\u00ed, hl. m\u011bsto sev. kr\u00e1lovstv\u00ed, p\u0159ed sv\u00fdm p\u00e1dem r. 721 p\u0159. Kr.;]&nbsp;<\/em><\/li>\n\n\n\n<li><em>n. (Ibn Ezra pokl\u00e1dal slovo \u201e\u00fadol\u00ed\u201c (g\u00e9) za sta\u017een\u00fd tvar): na hlav\u011b&nbsp;mu\u017e\u016f&nbsp;nacpan\u00fdch tu\u010dn\u00fdmi&nbsp;v\u011bcmi&nbsp;(Iz 25,6)&nbsp;a&nbsp;zmo\u017een\u00fdch \u2026];<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy, jak je ps\u00e1no v pozn\u00e1mce: V Sama\u0159\u00ed, hlavn\u00edm m\u011bst\u011b severn\u00edho Izraele, byli v\u0161ichni v &#8222;pohod\u011b&#8220;, spole\u010densk\u00fd \u017eivot byl v pln\u00e9m proudu, m\u011bsto prosperovalo. U\u017e to sice nebylo to, co kdysi, ale po\u0159\u00e1d byli obyvatel\u00e9 spokojen\u00ed. <\/li>\n\n\n\n<li>Bo\u017e\u00ed b\u011bda do t\u00e9to spokojenosti ale &#8222;h\u00e1z\u00ed vidle&#8220;.<\/li>\n\n\n\n<li>B\u016fh proti v\u00ednu nic nem\u00e1, arogantn\u00ed sebespokojenost spojenou s ignoranc\u00ed ale nesn\u00e1\u0161\u00ed a hodl\u00e1 j\u00ed ud\u011blat p\u0159\u00edtr\u017e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Hle, Panovn\u00edk m\u00e1&nbsp;<em>cosi<\/em>&nbsp;siln\u00e9ho a ohromn\u00e9ho jako p\u0159\u00edval&nbsp;krupobit\u00ed,&nbsp;<em>a grain<\/em>&nbsp;smr\u0161\u0165 zhouby; <sup>(<\/sup><em>cosi<\/em>&nbsp;jako p\u0159\u00edval mocn\u00fdch rozvodn\u011bn\u00fdch vod mocn\u011b spust\u00ed na zem.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh m\u00e1 v z\u00e1loze n\u011bco velmi mocn\u00e9ho a zni\u010duj\u00edc\u00edho, co hodl\u00e1 proti Sama\u0159\u00ed pou\u017e\u00edt.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Vzne\u0161en\u00e1 koruna Efrajimov\u00fdch opilc\u016f bude nohama po\u0161lap\u00e1na.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opileck\u00e1 sebespokojenost Efrajimc\u016fm brzy skon\u010d\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 A vadnouc\u00ed kv\u011bt sl\u00e1vy jej\u00ed n\u00e1dhery, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;na vrchu \u00farodn\u00e9ho \u00fadol\u00ed,&nbsp;bude jako ran\u00fd f\u00edk&nbsp;p\u0159ed l\u00e9tem \u2014 kdo ho uvid\u00ed, zhltne ho, jen co ho uchop\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[n. (Ibn Ezra pokl\u00e1dal slovo \u201e\u00fadol\u00ed\u201c (g\u00e9) za sta\u017een\u00fd tvar): na hlav\u011b&nbsp;mu\u017e\u016f&nbsp;nacpan\u00fdch tu\u010dn\u00fdmi&nbsp;v\u011bcmi&nbsp;&nbsp;a&nbsp;zmo\u017een\u00fdch \u2026]<\/em>;<\/li>\n\n\n\n<li><em>n.:&nbsp;bude&nbsp;v jeho dlani<\/em>;<\/li>\n\n\n\n<li>Kv\u011bt je znovu nazv\u00e1n vadnouc\u00edm &#8211; zenit sv\u00e9 sl\u00e1vy m\u00e1 ji\u017e tedy ta sebou. <\/li>\n\n\n\n<li>B\u016fh vystav\u00ed Sama\u0159\u00ed \u010di severn\u00ed Izrael plen\u011bn\u00ed.  Zbav\u00ed ho ochrany. <\/li>\n<\/ul>\n\n\n\n<p><br><strong>5 V onen den bude Hospodin z\u00e1stup\u016f slavnou korunou a n\u00e1dhern\u00fdm v\u011bncem ostatku&nbsp;sv\u00e9ho lidu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ti, kdo Bo\u017e\u00ed tresty p\u0159e\u017eij\u00ed, se k Bohu obr\u00e1t\u00ed. <\/li>\n\n\n\n<li>Bude to pro n\u011b velk\u00e1 v\u011bc &#8211;  pat\u0159it Hospodinu je v\u011bci nejvy\u0161\u0161\u00ed cti. Je to pro lidi ozdoba.<\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 maj\u00ed podobn\u011b mimo\u0159\u00e1dnou identitu &#8211; B\u016fh je i jejich  slavnou korunou i n\u00e1dhern\u00fdm v\u011bncem.<\/li>\n\n\n\n<li>Lid\u00e9 se identifikuj\u00ed a chlub\u00ed s r\u016fzn\u00fdmi skupinami &#8211; u n\u00e1s jsou hrd\u00ed ban\u00edkovci, jinde spar\u0165an\u00e9. B\u00fdt lidem pat\u0159\u00edc\u00edm Hospodinu je jist\u011b tou nejvy\u0161\u0161\u00ed metou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 A duchem pr\u00e1va tomu, jen\u017e zased\u00e1 na soudu, a udatnost\u00ed t\u011bm, kdo&nbsp;<sup>(<\/sup>odvracej\u00ed boj v br\u00e1n\u011b.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[nejd\u016fle\u017eit\u011bj\u0161\u00ed m\u00edsto pro obranu m\u011bsta;]<\/em><\/li>\n\n\n\n<li><em>n.: obracej\u00ed boj k br\u00e1n\u011b.<\/em><\/li>\n\n\n\n<li>Pokra\u010dujeme ve v\u00fd\u010dtu \u010d\u00edm bude Hospodin  sv\u00e9mu lidu (p\u0159e\u017eiv\u0161\u00edmu tresty a k N\u011bmu obr\u00e1cen\u00e9mu):\n<ul class=\"wp-block-list\">\n<li>Ji\u017e v\u00edme, \u017ee <strong>slavnou korunou a n\u00e1dhern\u00fdm v\u011bncem<\/strong> &#8211; tedy jejich p\u0159\u00edslu\u0161nost k Bohu bude slavn\u00e1 a kr\u00e1sn\u00e1<\/li>\n\n\n\n<li><strong>A duchem pr\u00e1va tomu, jen\u017e zased\u00e1 na soudu<\/strong>: B\u016fh bude podporovat ty, kdo budou v Izraeli soudit, aby to d\u011blali spr\u00e1vn\u011b<\/li>\n\n\n\n<li><strong> Udatnost\u00ed t\u011bm, kdo&nbsp;odvracej\u00ed boj v br\u00e1n\u011b<\/strong>: B\u016fh bude dod\u00e1vat odvahu t\u011bm,, kdo br\u00e1n\u00ed m\u011bsto, kdo odvracej\u00ed agresi na kl\u00ed\u010dov\u00fdch pozic\u00edch.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Ale i tito vr\u00e1voraj\u00ed p\u0159i v\u00edn\u011b a klop\u00fdtaj\u00ed p\u0159i pivu: Kn\u011bz i prorok&nbsp;vr\u00e1voraj\u00ed p\u0159i pivu,&nbsp;jsou zmateni z v\u00edna,&nbsp;klop\u00fdtaj\u00ed z piva. Chybuj\u00ed&nbsp;ve vid\u011bn\u00ed,&nbsp;<sup>(<\/sup>jsou vratk\u00e9ho \u00fasudku.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: bloud\u00ed; v h. stejn\u00e9 sloveso jako v\u00fd\u0161e:&nbsp;vr\u00e1voraj\u00ed; \/ n.: vr\u00e1voraj\u00ed p\u0159i vid\u011bn\u00ed<\/em>;<\/li>\n\n\n\n<li><em>n.: motaj\u00ed se&nbsp;p\u0159i vyn\u00e1\u0161en\u00ed&nbsp;rozsudku \/ rozhodnut\u00ed (HL). [V\u0161echna slovesa ve ver\u0161i jsou v h. perfektu]<\/em>;<\/li>\n\n\n\n<li>B\u016fh by r\u00e1d byl korunou, v\u011bncem, pom\u00e1hal soudc\u016fm a bojovn\u00edk\u016fm &#8211; bohu\u017eel se nem\u00e1 na koho obr\u00e1tit, nebo\u0165 v\u0161ichni jsou na mol. <\/li>\n\n\n\n<li>Je jedno, jak\u00fd alkohol \u010dlov\u011bk po\u017eije &#8211; v\u00fdsledek je obdobn\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Nebo\u0165 v\u0161echny stoly jsou pln\u00e9&nbsp;<sup>(<\/sup>hnusn\u00fdch zvratk\u016f,<sup>)<\/sup>&nbsp;nen\u00ed&nbsp;<em>\u010dist\u00e9ho<\/em>&nbsp;m\u00edsta.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak chcete n\u011bco rozumn\u011b prob\u00edrat s o\u017eralci v\u00e1lej\u00edc\u00edch se ve zvratc\u00edch? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Koho bude&nbsp;vyu\u010dovat pozn\u00e1n\u00ed a&nbsp;<sup>(<\/sup>koho&nbsp;<em>nau\u010d\u00ed<\/em>&nbsp;rozum\u011bt zpr\u00e1v\u011b?<sup>)<\/sup>&nbsp;Odstaven\u00e9&nbsp;od ml\u00e9ka? Vzat\u00e9 od prsu?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;to&nbsp;chce; [podm\u011btem je prav. Izaj\u00e1\u0161 +10 je reakc\u00ed jeho poslucha\u010d\u016f];<\/em><\/li>\n\n\n\n<li><em>n.: chce&nbsp;u\u010dit;<\/em> <\/li>\n\n\n\n<li><em>n.: komu poskytnout \/ d\u00e1t vyu\u010dov\u00e1n\u00ed;<\/em><\/li>\n\n\n\n<li>Logick\u00e9 by bylo obr\u00e1tit se (a\u0165 u\u017e Izaj\u00e1\u0161 nebo B\u016fh) na autority, na lidi, kte\u0159\u00ed by m\u011bli rozum\u011bt duchovn\u00edm v\u011bcem a ch\u00e1pat situaci  &#8211; tedy na kn\u011bze a proroky. Ti jsou ale nepou\u017eiteln\u00ed. Kdo zb\u00fdv\u00e1? Snad jen kojenci? Jde jist\u011b o ironii &#8211; miminka jsou sice st\u0159\u00edzliv\u00e1, ale moc toho nepoberou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V\u017edy\u0165&nbsp;<em>\u0159\u00edk\u00e1<\/em>:&nbsp;<sup>(<\/sup>Pokyn za pokynem, pokyn za pokynem, m\u00edru&nbsp;k m\u00ed\u0159e, m\u00edru k m\u00ed\u0159e, trochu sem, trochu tam.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dosl. m\u011b\u0159ic\u00ed \u0161\u0148\u016fra;<\/em><\/li>\n\n\n\n<li><em>h.&nbsp;caw l\u00e1c\u00e1w, caw l\u00e1c\u00e1w, kaw l\u00e1k\u00e1w, kaw l\u00e1k\u00e1w, z\u2018\u00e9r \u0161\u00e1m, z\u2018\u00e9r \u0161\u00e1m. &#8211; [Pravd\u011bpod. posm\u011b\u0161n\u00e9 napodoben\u00ed zp\u016fsobu mluvy proroka na zp\u016fsob \u010desk\u00e9ho bla bla.]<\/em><\/li>\n\n\n\n<li>Dal\u0161\u00ed \u010desk\u00e9 a anglick\u00e9 p\u0159eklady tohoto poetick\u00e9ho ver\u0161e: <\/li>\n\n\n\n<li>\u010cEP \u201eSt\u00e1le jenom: \u017ev\u00e1st na \u017ev\u00e1st, \u017ev\u00e1st na \u017ev\u00e1st, tlach na tlach, tlach na tlach, tro\u0161ku sem, tro\u0161ku tam.\u201c<\/li>\n\n\n\n<li>B21 &#8222;Pr\u00fd: To a to a tak a tak, tam a sem a sem a tam &#8211; bla bla bla!&#8220;<\/li>\n\n\n\n<li>BK \u201ePon\u011bvad\u017e&nbsp;<em>m\u011bli<\/em>&nbsp;nau\u010den\u00ed za nau\u010den\u00edm, nau\u010den\u00ed za nau\u010den\u00edm, spr\u00e1vu za spr\u00e1vou, spr\u00e1vu za spr\u00e1vou, tro\u0161ku odtud, tro\u0161ku od onud\u201c<\/li>\n\n\n\n<li>Pavl\u00edk \u201eNebo\u0165 &#8211; rozkaz na rozkaz, rozkaz na rozkaz, pravidlo na pravidlo, pravidlo na pravidlo, trochu tam, trochu sem&#8220;<\/li>\n\n\n\n<li>KJV  \u201eFor precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.\u201c<\/li>\n\n\n\n<li>Reakce lidu v\u010detn\u011b autorit na snahu o nav\u00e1z\u00e1n\u00ed komunikace (ze strany Bo\u017e\u00ed a Izaj\u00e1\u0161ovy) je pro opilce p\u0159\u00edzna\u010dn\u00e1 &#8211; nic nech\u00e1pou, prorokova slova jim p\u0159ipadaj\u00ed jako nesrozumiteln\u00e9 bl\u00e1bolen\u00ed. <\/li>\n\n\n\n<li>V alkoholov\u00e9m podrou\u0161en\u00ed si <strong>d\u011blaj\u00ed si z prorokov\u00fdch slov legraci, komol\u00ed je a nesmysln\u011b napodobuj\u00ed. <\/strong><\/li>\n\n\n\n<li>Jde o hrozivou z\u00e1le\u017eitost: Izaj\u00e1\u0161ova slova nebo i jin\u00e1 biblick\u00e1 m\u00edsta n\u00e1m n\u011bkdy p\u0159ipadaj\u00ed t\u011b\u017eko srozumiteln\u00e1 \u010di nesmysln\u00e1. M\u016f\u017eeme b\u00fdt v poku\u0161en\u00ed nad nimi m\u00e1vnout rukou ve smyslu: To jsou po\u0159\u00e1d jen ty prorock\u00e9 nesrozumiteln\u00e9 jinotaje, kdo by se t\u00edm zab\u00fdval, m\u016f\u017eeme si z nich dokonce utahovat nebo je parodovat. <\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je to ale velmi rizikov\u00e9: V\u017edy\u0165 je velmi pravd\u011bpodobn\u00e9, \u017ee chyba je na stran\u011b p\u0159ij\u00edma\u010de, tedy na stran\u011b na\u0161\u00ed! Pravd\u011bpodobn\u011b jsme to toti\u017e my sami, kdo jsou v pozici opilc\u016f, tedy my sami m\u00e1me n\u011b\u010d\u00edm poru\u0161en\u00fd &#8222;opil\u00fd&#8220; rozum a nejsme schopni jasn\u00e9ho \u00fasudku. Proto nech\u00e1peme. <\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Od alkoholu m\u016f\u017eeme b\u00fdt st\u0159\u00edzliv\u00ed, ale n\u00e1\u0161 poru\u0161en\u00fd a od Boha vzd\u00e1len\u00fd rozum nen\u00ed schopen pochopit Bo\u017e\u00ed (a prorockou \u0159e\u010d).<\/mark><\/strong><\/li>\n\n\n\n<li><strong>Na\u0161e zem\u011b je naprosto sekularizovan\u00e1, pohansk\u00e1. Bibli nezn\u00e1 t\u00e9m\u011b\u0159 nikdo. Pro mnoho lid\u00ed je tato kniha naprosto nepochopiteln\u00e1,  je to pro n\u011b \u017ev\u00e1st na \u017ev\u00e1st.<\/strong><\/li>\n\n\n\n<li><strong>Porozum\u011bn\u00ed Bibli nesouvis\u00ed a\u017e tak s inteligenc\u00ed nebo vzd\u011bl\u00e1n\u00edm &#8211; zn\u00e1m lidi bez vzd\u011bl\u00e1n\u00ed, kte\u0159\u00ed jsou Bo\u017e\u00edm slovem natolik pros\u00e1kl\u00ed, \u017ee nemaj\u00ed probl\u00e9m ch\u00e1pat i slo\u017eit\u00e1 m\u00edsta.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Ano, \u017evatlavou \u0159e\u010d\u00ed&nbsp;a ciz\u00edm jazykem bude mluvit k tomuto lidu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde asi sp\u00ed\u0161e o smutn\u00e9 povzdechnut\u00ed: Ano, m\u00e9mu lidu jsou moje slova \u017evatl\u00e1n\u00edm. J\u00e1 jim to ale uleh\u010dovat nebudu.<\/li>\n\n\n\n<li>Jde mo\u017en\u00e1 o jeden z d\u016fvod\u016f, pro\u010d Hospodin sv\u00e1 slova nejednou &#8222;\u0161ifruje&#8220; do podobenstv\u00ed \u010di slo\u017eit\u00fdch obraz\u016f. Proniknout k jejich smyslu se p\u0159i tro\u0161e n\u00e1mahy d\u00e1, ale pro b\u011b\u017en\u00e9 &#8222;opilce&#8220; slovo z\u016fst\u00e1v\u00e1 nepochopiteln\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 <em>Ten<\/em>, kter\u00fd jim \u0159ekl: Toto&nbsp;<em>\"I have<\/em>&nbsp;m\u00edsto odpo\u010dinku,&nbsp;dejte odpo\u010dinek vy\u010derpan\u00e9mu,&nbsp;toto&nbsp;<em>\"I have<\/em>&nbsp;m\u00edsto odpo\u010dinut\u00ed;&nbsp;ale necht\u011bli poslechnout.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. zem\u011b, kterou jim dal Hospodin, jemu\u017e maj\u00ed d\u016fv\u011b\u0159ovat]&nbsp;<\/em><\/li>\n\n\n\n<li>D\u00edky sv\u00e9 opileck\u00e9 neschopnosti rozum\u011bt, minul Bo\u017e\u00ed lid i informaci o tom, \u017ee je pro n\u011bj p\u0159ipraveno m\u00edsto odpo\u010dinut\u00ed. <\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je pou\u017eit\u00ed t\u011bchto ver\u0161\u016f Pavlem v 1K 14,21<strong> <\/strong><em>V Z\u00e1kon\u011b je\u00a0naps\u00e1no: Jin\u00fdmi\u00a0jazyky a rty cizinc\u016f\u00a0budu\u00a0mluvit\u00a0k\u00a0tomuto lidu, ale ani tak m\u011b\u00a0nebudou poslouchat,\u2018 prav\u00ed P\u00e1n.\u00a0<\/em>Pavel ch\u00e1pe nesrozumitelnost Bo\u017e\u00ed \u0159e\u010di kladn\u011b, sp\u00ed\u0161e jako nadp\u0159irozen\u00e9 znamen\u00ed, kter\u00e9 by lidi m\u011blo motivovat k v\u00ed\u0159e (podrobn\u011bji viz tam).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 I bude pro n\u011b Hospodinovo slovo&nbsp;<sup>(<\/sup>pokyn na pokyn, pokyn na pokyn, m\u00edru k m\u00ed\u0159e, m\u00edru k m\u00ed\u0159e, trochu tam, trochu tam,<sup>)<\/sup>&nbsp;a tak p\u016fjdou,&nbsp;upadnou dozadu, pol\u00e1mou se, budou chyceni a zajati.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. ud\u011blaj\u00ed opak toho, co maj\u00ed (v. 12) &#8211; odpo\u010dinout]&nbsp;<\/em><\/li>\n\n\n\n<li>Jako o\u017erala, kter\u00fd pokyn: &#8222;Tady si sedni&#8220; pova\u017euje za nesrozumiteln\u00e9 bl\u00e1bolen\u00ed, pokra\u010duje v  ch\u016fzi a spadne do desetimetrov\u00e9 j\u00e1my (pasti). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Proto sly\u0161te Hospodinovo slovo, posm\u011bva\u010di&nbsp;vl\u00e1dnouc\u00ed tomuto lidu, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;v Jeruzal\u00e9m\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>St\u00e1le hovo\u0159\u00edme o vl\u00e1dnouc\u00edch elit\u00e1ch &#8211; ti jsou t\u011bmi opilci bez porozum\u011bn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Proto\u017ee jste \u0159ekli: Uzav\u0159eli jsme smlouvu se smrt\u00ed&nbsp;a s podsv\u011bt\u00edm jsme ud\u011blali ujedn\u00e1n\u00ed; &nbsp;i kdy\u017e bude proch\u00e1zet val\u00edc\u00ed se bi\u010d,&nbsp;nep\u0159ijde&nbsp;<em>be<\/em>&nbsp;n\u00e1s, proto\u017ee jsme u\u010dinili le\u017e&nbsp;sv\u00fdm \u00fato\u010di\u0161t\u011bm&nbsp;a v klamu jsme se ukryli.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[v\u00fdraz&nbsp;choze&nbsp;obvykle pou\u017e\u00edvan\u00fd ve smyslu vid\u011bn\u00ed \/ vidouc\u00ed;  zde (a tak\u00e9 p\u0159\u00edbuzn\u00fd v\u00fdraz&nbsp;chaz\u00fat&nbsp;ve v.&nbsp;28,18&nbsp;\/srv. zjeven\u00ed &#8211; Iz  21,2\/) je podle paralelismu homonymum, jeho\u017e v\u00fdznam&nbsp;ujedn\u00e1n\u00ed&nbsp;nen\u00ed zcela jist\u00fd; $]<\/em><\/li>\n\n\n\n<li><em>[slo\u017een\u00fd obraz o asyrsk\u00e9 a babylonsk\u00e9 arm\u00e1d\u011b &#8211; val\u00edc\u00ed se&nbsp;jako povode\u0148&nbsp; + bi\u010d;<\/em><\/li>\n\n\n\n<li>Izraelsk\u00e9 elity m\u011bly pocit, \u017ee Hospodinu naslouchat nepot\u0159ebuj\u00ed, proto\u017ee si sv\u00e9 z\u00e1le\u017eitosti jsou schopny &#8222;o\u0161\u00e9fovat&#8220; samy. Domluvily se s potenci\u00e1ln\u00edmi nep\u0159\u00e1teli As\u00fdri\u00ed a Babyloni\u00ed na ne\u00fato\u010den\u00ed. Zajistily se v\u016f\u010di t\u011bmto mocn\u00fdm \u0159\u00ed\u0161\u00edm smlouvami. <\/li>\n\n\n\n<li>Vl\u00e1dcov\u00e9 Jeruzal\u00e9ma Babyl\u00f3\u0148an\u016fm a Asy\u0159an\u016fm nab\u00eddli mo\u017enost Izraelem voln\u011b vojensky proch\u00e1zet, s t\u00edm, \u017ee jejich m\u011bsta p\u0159itom nechaj\u00ed na pokoji. <\/li>\n\n\n\n<li>To je samoz\u0159ejm\u011b bl\u00e1hov\u00e9: Jde o <strong>smlouvu se smrt\u00ed, s podsv\u011bt\u00edm,<\/strong> tedy s lidmi, kte\u0159\u00ed sv\u00e9 z\u00e1vazky dodr\u017eovat nehodlaj\u00ed. Jde o spol\u00e9h\u00e1n\u00ed na slovo chronick\u00fdch <strong>lh\u00e1\u0159\u016f<\/strong>.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 by \u0161lo situaci p\u0159irovnat k mnichovsk\u00fdm dohod\u00e1m, kdy elity spol\u00e9haly na slovo A. Hitlera, nebo na jak\u00e9koliv domluvy se Sov\u011btsk\u00fdm svazem (jeho vl\u00e1dcov\u00e9 lhali v\u017edy).<\/li>\n\n\n\n<li>Jedin\u00fd, na koho se spolehnout opravdu lze, je Hospodin &#8211; ten sv\u00e9 slovo dr\u017e\u00ed v\u017edy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Proto toto prav\u00ed Panovn\u00edk Hospodin: Hle, j\u00e1 kladu jako z\u00e1klad na Sij\u00f3nu k\u00e1men,&nbsp;vyzkou\u0161en\u00fd&nbsp;k\u00e1men, drahocenn\u00fd,&nbsp;\u00faheln\u00fd z\u00e1klad,&nbsp;<em>pevn\u011b<\/em>&nbsp;zalo\u017een\u00fd. Kdo v\u011b\u0159\u00ed,&nbsp;nebude sp\u011bchat.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n. (slovo m\u016f\u017ee ozna\u010dovat druh horniny &#8211; jemnozrnnou rulu): rulov\u00fd;<\/em><\/li>\n\n\n\n<li><em>n~: nebude jednat zbrkle;&nbsp;<\/em><\/li>\n\n\n\n<li>Jde o zn\u00e1m\u00fd ver\u0161. B\u016fh klade v Izraeli z\u00e1kladov\u00fd k\u00e1men. Tedy k\u00e1men, na kter\u00e9m se bude d\u00e1le stav\u011bt. Nepochybn\u011b jde o Krista, kter\u00fd m\u011bl pozd\u011bji p\u0159ij\u00edt a na N\u011bm\u017e pak bude postavena sp\u00e1sa cel\u00e9ho lidstva.<\/li>\n\n\n\n<li>Jak ch\u00e1pou tento ver\u0161 \u017eid\u00e9? Kamenem je podle nich z\u0159ejm\u011b Bo\u017e\u00ed smlouva s Izraelem, Bo\u017e\u00ed chr\u00e1m, T\u00f3ra \u010di Mesi\u00e1\u0161.<\/li>\n\n\n\n<li>Jak\u00e9 vlastnosti bude tento z\u00e1kladov\u00fd k\u00e1men m\u00edt?\n<ul class=\"wp-block-list\">\n<li>7 And <strong>vyzkou\u0161en\u00fd<\/strong>: Tedy ov\u011b\u0159en\u00fd. Nep\u016fjde o jeho prvn\u00ed pou\u017eit\u00ed. Ji\u017e se osv\u011bd\u010dil v p\u0159edch\u00e1zej\u00edc\u00edch pou\u017eit\u00edch. (O Kristu jist\u011b plat\u00ed).<\/li>\n\n\n\n<li>7 And <strong>drahocenn\u00fd<\/strong>: Naj\u00edt takov\u00fd k\u00e1men nen\u00ed mali\u010dkost. Kristus je jedin\u00fdm vhodn\u00fdm kamenem toho druhu. Kdy\u017e si uv\u011bdom\u00edme tento aspekt, j\u00edm\u00e1 n\u00e1s z\u00e1vra\u0165 &#8211; kdyby Kristus nebyl vhodn\u00fdm adeptem nebo nebyl ochoten svou misi p\u0159ijmout, byli bychom jako lidstvo ztraceni. \n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 byl opravdu jedin\u00fdm vhodn\u00fdm adeptem &#8211; byl pln\u011b \u010dlov\u011bkem a pln\u011b Bohem. Nikdo podobn\u00fd se ve vesm\u00edru nevyskytuje.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 byl ochoten misi z\u00e1chrany lidstva p\u0159ijmout. Ud\u011blal to z l\u00e1sky k n\u00e1m &#8211; v\u016fbec nemusel, bylo mu s Otcem v Nebi dob\u0159e i bez n\u00e1s.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>7 And <strong>\u00faheln\u00fd<\/strong><sup data-fn=\"3f3b94f4-79f7-4343-99d2-4bc07b5c5b12\" class=\"fn\"><a href=\"#3f3b94f4-79f7-4343-99d2-4bc07b5c5b12\" id=\"3f3b94f4-79f7-4343-99d2-4bc07b5c5b12-link\">1<\/a><\/sup>: Bude kamenem, kter\u00fd ponese (a unese) celou t\u00edhu budouc\u00ed stavby. <\/li>\n\n\n\n<li>7 And <strong><em>pevn\u011b<\/em>&nbsp;zalo\u017een\u00fd<\/strong>: Bude dob\u0159e ulo\u017een na sv\u00e9 m\u00edsto. Nebude se viklat, nebude nestabiln\u00ed ani nespolehliv\u00fd. Kdo sv\u016fj \u017eivot polo\u017e\u00ed na Krista, m\u016f\u017ee si b\u00fdt jist, \u017ee Kristus jej unese. \n<ul class=\"wp-block-list\">\n<li><strong>Kdy\u017e B\u016fh n\u011bkoho povol\u00e1 k n\u00e1sledov\u00e1n\u00ed sv\u00e9ho Syna, ned\u011bl\u00e1 chyby. Nen\u00ed to tak, \u017ee n\u011bkoho povol\u00e1 a kdy\u017e po p\u016fl roce &#8222;zjist\u00ed&#8220;, o jak\u00e9ho &#8222;\u0161izu\u0148ka&#8220; se jedn\u00e1, za\u010dne si &#8222;trhat vlasy&#8220;: Koho jsem to j\u00e1 povolal, to byla chyba. S t\u00edmhle \u010dlov\u011bkem jsem to p\u0159ehnal, to nezvl\u00e1dnu. Nikoliv Kristus je kamenem pevn\u011b zalo\u017een\u00fdm, kter\u00fd unese i ty nejhor\u0161\u00ed z n\u00e1s. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Kdo v\u011b\u0159\u00ed,&nbsp;nebude sp\u011bchat<\/strong>: Tato v\u011bta do \u0159e\u010den\u00e9ho zd\u00e1nliv\u011b p\u0159\u00edli\u0161 nezapad\u00e1. Jde z\u0159ejm\u011b o to, \u017ee kdy\u017e v\u00edme, \u017ee se na \u00faheln\u00fd k\u00e1men m\u016f\u017eeme spolehnout, uklidn\u00ed n\u00e1s to a zbav\u00ed paniky. M\u016f\u017eeme opustit hore\u010dnou aktivitu a spo\u010dinout v Kristov\u011b n\u00e1ru\u010di uklidn\u011bni t\u00edm, \u017ee na N\u011bho se d\u00e1 spolehnout a \u017ee On to s n\u00e1mi zvl\u00e1dne.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 U\u010din\u00edm pr\u00e1vo m\u00edrou&nbsp;a spravedlnost z\u00e1va\u017e\u00edm.&nbsp;Krupobit\u00ed smete l\u017eiv\u00e9 \u00fato\u010di\u0161t\u011b a \u00fakryt zaplav\u00ed vody.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dosl. m\u011b\u0159ic\u00ed \u0161\u0148\u016fra;<\/em><\/li>\n\n\n\n<li><em>n.: vodov\u00e1hou (n\u00e1stroj pro horizont\u00e1ln\u00ed p\u0159esnou m\u00edru);<\/em><\/li>\n\n\n\n<li>What does it mean <strong>u\u010dinit pr\u00e1vo m\u00edrou<\/strong>? Z\u0159ejm\u011b definovat, co je z Bo\u017e\u00edho pohledu spr\u00e1vn\u00e9. P\u0159\u00edpadn\u011b vynutit, aby bylo pr\u00e1vo dodr\u017eov\u00e1no.<\/li>\n\n\n\n<li>Podobn\u011b z\u0159ejm\u011b u\u010dinit <strong>spravedlnost z\u00e1va\u017e\u00edm:<\/strong> Spravedlnost podle Bo\u017e\u00edch m\u011b\u0159\u00edtek se stane m\u00edrou, podle kter\u00e9 se bude posuzovat dobro a zlo. B\u016fh ustanov\u00ed standardy.<\/li>\n\n\n\n<li><strong>Krupobit\u00ed smete l\u017eiv\u00e9 \u00fato\u010di\u0161t\u011b a \u00fakryt zaplav\u00ed vody<\/strong>: V\u0161e, co nebude Bo\u017e\u00edm standard\u016fm odpov\u00eddat bude nekompromisn\u011b smeteno. P\u0159ed Bo\u017e\u00edmi standardy se nebude mo\u017eno ukr\u00fdt.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 A bude zru\u0161ena va\u0161e smlouva se smrt\u00ed a va\u0161e ujedn\u00e1n\u00ed s podsv\u011bt\u00edm neobstoj\u00ed. Kdy\u017e bude proch\u00e1zet val\u00edc\u00ed se bi\u010d, z\u016fstanete mu k po\u0161lap\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Izaj\u00e1\u0161 vrstv\u00ed velmi netypick\u00e9 obrazy. Potvrzuje to jeho nadp\u0159irozenou inspiraci. Takovou  fantazii, aby jej napadaly tak zvl\u00e1\u0161tn\u00ed formulace a obrazy, Izaj\u00e1\u0161 sp\u00ed\u0161e nem\u011bl. P\u0159ipadaj\u00ed mi sp\u00ed\u0161e jako z Bo\u017e\u00ed hlavy. <\/li>\n\n\n\n<li>Jist\u00e9 to ale nen\u00ed &#8211; Izaj\u00e1\u0161 se jist\u011b o vztahu Izraele k Bohu a o jeho &#8222;chov\u00e1n\u00ed&#8220; nap\u0159em\u00fd\u0161lel  mnoho a mnoho a r\u016fzn\u00e1 zvl\u00e1\u0161tn\u00ed p\u0159irovn\u00e1n\u00ed jej napadat mohla. <\/li>\n\n\n\n<li>O <strong>smlouv\u011b se smrt\u00ed a ujedn\u00e1n\u00ed s podsv\u011bt\u00edm <\/strong>ji\u017e bylo hovo\u0159eno ve ver\u0161i 15 <em>(Proto\u017ee jste \u0159ekli: Uzav\u0159eli jsme smlouvu se smrt\u00ed&nbsp;a s podsv\u011bt\u00edm jsme ud\u011blali ujedn\u00e1n\u00ed; &nbsp;i kdy\u017e bude proch\u00e1zet val\u00edc\u00ed se bi\u010d,&nbsp; nep\u0159ijde&nbsp;na&nbsp;n\u00e1s, proto\u017ee jsme u\u010dinili le\u017e&nbsp;sv\u00fdm \u00fato\u010di\u0161t\u011bm&nbsp;a v klamu jsme se ukryli.)<\/em>&nbsp;&#8211; Izaj\u00e1\u0161 na to reagoval, \u017ee B\u016fh v Izraeli polo\u017e\u00ed z\u00e1kladov\u00fd k\u00e1men a s\u00e1m bude definovat krit\u00e9ria spravedlnosti. V\u0161e ostatn\u00ed smete. <\/li>\n\n\n\n<li>Nyn\u00ed se ke smlouv\u00e1m se zlem vrac\u00ed a a \u0159\u00edk\u00e1, \u017ee<strong> budou zru\u0161eny a \u017ee neobstoj\u00ed<\/strong>. Tedy \u017ee Izraelce p\u0159ed nep\u0159\u00e1teli neochr\u00e1n\u00ed &#8211; \u017ee budou t\u011bmi, se kter\u00fd m\u011bli uzav\u0159eny m\u00edrov\u00e9 smlouvy, ve skute\u010dnosti t\u011b\u017ece po\u0161kozeni <strong>(zbi\u010dov\u00e1n\u00ed a po\u0161lap\u00e1ni)<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Kdykoli bude proch\u00e1zet, zmocn\u00ed se v\u00e1s: v\u017edy\u0165 bude proch\u00e1zet r\u00e1no co r\u00e1no, ve dne i v noci. Bude&nbsp;<em>speech,<\/em>&nbsp;\u010dir\u00e1 hr\u016fza,&nbsp;<em>21<\/em>&nbsp;porozum\u011bt&nbsp;<em>t\u00e9<\/em>&nbsp;zpr\u00e1v\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b ve smyslu: Vojska &#8222;sp\u0159\u00e1telen\u00fdch&#8220; mocnost\u00ed v\u00e1s ve skute\u010dnosti budou t\u011b\u017ece deptat. Budou si na va\u0161em \u00fazem\u00ed d\u011blat, co budou cht\u00edt. <\/li>\n\n\n\n<li>V\u0161ichni ch\u00e1peme, \u017ee m\u00edt na sv\u00e9m \u00fazem\u00ed ciz\u00ed vojska, je probl\u00e9mem, i kdy\u017e form\u00e1ln\u011b jde o vojska spojeneck\u00e1. Jde o spojenectv\u00ed ko\u010dky s my\u0161\u00ed. <\/li>\n\n\n\n<li>Kdo na na\u0161em \u00fazem\u00ed pamatuje p\u0159\u00edtomnost &#8222;sp\u0159\u00e1telen\u00fdch&#8220; sov\u011btsk\u00fdch vojsk, dob\u0159e v\u00ed, o \u010dem je \u0159e\u010d.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Proto\u017ee leh\u00e1tko bude kr\u00e1tk\u00e9 k prot\u00e1hnut\u00ed a p\u0159ikr\u00fdvka bude \u00fazk\u00e1 na zabalen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[prav. dal dva obrazy fale\u0161n\u00e9 jistoty &#8211; p\u0159\u00edslib odpo\u010dinku a ochrany p\u0159ed chladem se nenapln\u00ed]<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Nebo\u0165 Hospodin povstane jako&nbsp;<em>be<\/em>&nbsp;ho\u0159e Peras\u00edmu,&nbsp;rozzu\u0159\u00ed se&nbsp;jako v Gibe\u00f3nsk\u00e9m \u00fadol\u00ed,&nbsp;aby vykonal sv\u00e9 d\u00edlo, sob\u011b ciz\u00ed d\u00edlo, a aby vykonal svou slu\u017ebu,&nbsp;<em>pro<\/em>&nbsp;n\u011bj neobvyklou&nbsp;slu\u017ebu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: rozt\u0159ese se;<\/em><\/li>\n\n\n\n<li><em>h.: cizorodou \/ sob\u011b ciz\u00ed; [m\u00edsto v\u00edt\u011bzstv\u00ed nech\u00e1 na Izrael dopadnout trest];<\/em><\/li>\n\n\n\n<li>Jde o odkazy na Davidovo drtiv\u00e9 v\u00edt\u011bzstv\u00ed z 2S 5,19-25 a Jozuovo v\u00edt\u011bzstv\u00ed v Joz 10,10-12.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy B\u016fh \u0159\u00edk\u00e1: <strong>J\u00e1 obvykle bojuji na va\u0161\u00ed stran\u011b, ale kdy\u017e si ned\u00e1te \u0159\u00edci, m\u016f\u017ee se st\u00e1t, \u017ee budu se stejnou intenzitou bojovat na stran\u011b va\u0161ich nep\u0159\u00e1tel proti v\u00e1m. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Nu\u017ee nebu\u010fte drz\u00ed, aby nebyla zes\u00edlena va\u0161e pouta,&nbsp;proto\u017ee od Panovn\u00edka Hospodina z\u00e1stup\u016f jsem sly\u0161el&nbsp;<em>the<\/em>&nbsp;konci,&nbsp;<em>o n\u011bm\u017e<\/em>&nbsp;je rozhodnuto&nbsp;pro celou tuto zemi.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Izaj\u00e1\u0161 \u0159\u00edk\u00e1: Lid\u00e9, proboha, nebu\u010fte arogantn\u00ed! Jinak B\u016fh sv\u016fj tlak na v\u00e1s je\u0161t\u011b zes\u00edl\u00ed.<\/li>\n\n\n\n<li>Dokonce jsem sly\u0161el, \u017ee B\u016fh je ji\u017e rozhodnut v\u00e1s \u00fapln\u011b zni\u010dit! Tak se urychlen\u011b vzpamatujte!<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Naslouchejte a sly\u0161te&nbsp;m\u016fj hlas, pozorn\u011b naslouchejte a poslechn\u011bte mou \u0159e\u010d.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak proboha bu\u010fte korigovateln\u00ed, dejte si \u0159\u00edci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Co\u017e bude or\u00e1\u010d cel\u00fd den&nbsp;orat, aby zasel?&nbsp;Bude&nbsp;<em>neust\u00e1le<\/em>&nbsp;kyp\u0159it&nbsp;a vl\u00e1\u010det&nbsp;svou p\u016fdu?&nbsp;25 Kdy\u017e vyrovnal jej\u00ed povrch, co\u017e nerozh\u00e1z\u00ed \u010dernuchu&nbsp;a nerozsype km\u00edn, nevlo\u017e\u00ed p\u0161enici, proso i je\u010dmen&nbsp;<sup>(<\/sup>na jejich m\u00edsto<sup>)<\/sup>&nbsp;a \u0161paldu&nbsp;<em>be<\/em>&nbsp;sv\u00e9 meze?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0158e\u010d je o Bohu jako or\u00e1\u010di (resp. o trestaj\u00edc\u00edch n\u00e1rodech, kter\u00e9 si B\u016fh pou\u017e\u00edv\u00e1)  a o Jeho lidu jako o p\u016fd\u011b. Ve smyslu: B\u016fh by od v\u00e1s r\u00e1d kone\u010dn\u011b vid\u011bl n\u011bjakou \u00farodu &#8211;  ale zat\u00edm v\u00e1s mus\u00ed st\u00e1le dokola kultivovat sv\u00fdmi tresty.<\/li>\n\n\n\n<li>Jak dlouho Jej to, mysl\u00edte, bude bavit?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Jeho B\u016fh jej vychov\u00e1v\u00e1&nbsp;ke spr\u00e1vn\u00fdm zp\u016fsob\u016fm&nbsp;<em>.<\/em>&nbsp;vyu\u010duje ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b B\u016fh vychov\u00e1v\u00e1 a vyu\u010duje or\u00e1\u010de, jak m\u00e1 o p\u016fdu spr\u00e1vn\u011b pe\u010dovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 V\u017edy\u0165 \u010dernucha se neml\u00e1t\u00ed smykem&nbsp;a po km\u00ednu se nejezd\u00ed koly&nbsp;vozu, ale \u010dernucha se vyklep\u00e1v\u00e1 metlou a km\u00edn hol\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[ob\u011b semena jsou p\u0159\u00edli\u0161 mal\u00e1 na tuto techniku;&nbsp;<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b ve smyslu: Techniky obd\u011bl\u00e1v\u00e1n\u00ed, sklizn\u011b i ml\u00e1cen\u00ed mus\u00ed b\u00fdt p\u0159im\u011b\u0159en\u00e9 &#8211; nap\u0159. na drobn\u00e1 sem\u00ednka nen\u00ed mo\u017eno j\u00edt hrubou silou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Zrno se&nbsp;<em>mus\u00ed<\/em>&nbsp;rozdrtit, v\u017edy\u0165 ho jist\u011b nebude ml\u00e1tit st\u00e1le,&nbsp;bude&nbsp;<em>.<\/em>&nbsp;rozru\u0161ovat koly sv\u00e9ho vozu a ko\u0148mi,&nbsp;<em>they<\/em>&nbsp;nerozdrt\u00ed&nbsp;ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[podobenstv\u00ed mo\u017eno ch\u00e1pat tak, \u017ee B\u016fh &#8211; i kdy\u017e soud\u00ed a trest\u00e1 &#8211; d\u011bl\u00e1 sv\u00e9 d\u00edlo ve spr\u00e1vn\u00fd \u010das (v. 24), na spr\u00e1vn\u00e9 m\u00edsto (v. 25) a spr\u00e1vn\u00fdm zp\u016fsobem (v. 27n)]<\/em><\/li>\n\n\n\n<li>Jak vystihuje pozn\u00e1mka \u010cSP &#8211; <strong>B\u016fh sv\u016fj lid kultivuje tresty, ale v\u017edy db\u00e1 na jejich p\u0159im\u011b\u0159enost a na\u010dasov\u00e1n\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 To tak\u00e9 poch\u00e1z\u00ed od Hospodina z\u00e1stup\u016f: Je podivuhodn\u00fd&nbsp;<em>.<\/em>&nbsp;rad\u011b <em>.<\/em>&nbsp;velk\u00fd&nbsp;<em>.<\/em>&nbsp;obez\u0159etnosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;v&nbsp;\u00fa\u010dinn\u00e9m jedn\u00e1n\u00ed; <\/em><\/li>\n\n\n\n<li>V\u0161e, co Izrael (a k\u0159es\u0165any rovn\u011b\u017e) v \u017eivot\u011b potk\u00e1v\u00e1, m\u00e1 na sob\u011b Bo\u017e\u00ed pe\u010de\u0165. B\u016fh m\u00e1 v\u0161e promy\u0161len\u00e9 a pod kontrolou. Jedn\u00e1 se sv\u00fdmi d\u011btmi moud\u0159e a s opatrnost\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"3f3b94f4-79f7-4343-99d2-4bc07b5c5b12\">Nikoliv &#8222;uheln\u00fd&#8220;, jak jsme si my Ostrav\u00e1ci dlouho mysleli \ud83d\ude0a   <a href=\"#3f3b94f4-79f7-4343-99d2-4bc07b5c5b12-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 B\u011bda&nbsp;vzne\u0161en\u00e9 korun\u011b&nbsp;Efrajimov\u00fdch opilc\u016f, vadnouc\u00edmu kv\u011btu jeho skvostn\u00e9 ozdoby, kter\u00fd&nbsp;je&nbsp;(na vrchu \u00farodn\u00e9ho \u00fadol\u00ed,&nbsp;korun\u011b&nbsp;zmo\u017een\u00fdch)&nbsp;v\u00ednem.&nbsp; 2 Hle, Panovn\u00edk m\u00e1&nbsp;cosi&nbsp;siln\u00e9ho a ohromn\u00e9ho jako p\u0159\u00edval&nbsp;krupobit\u00ed,&nbsp;jako&nbsp;smr\u0161\u0165 zhouby; (cosi&nbsp;jako p\u0159\u00edval mocn\u00fdch rozvodn\u011bn\u00fdch vod mocn\u011b spust\u00ed na zem.) 3 Vzne\u0161en\u00e1 koruna Efrajimov\u00fdch opilc\u016f bude nohama po\u0161lap\u00e1na. 4 A vadnouc\u00ed kv\u011bt sl\u00e1vy jej\u00ed n\u00e1dhery, kter\u00fd&nbsp;je&nbsp;na vrchu \u00farodn\u00e9ho \u00fadol\u00ed,&nbsp;bude jako ran\u00fd f\u00edk&nbsp;p\u0159ed l\u00e9tem \u2014 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Nikoliv \\\"uheln\u00fd\\\", jak jsme si my Ostrav\u00e1ci dlouho mysleli \ud83d\ude0a  \",\"id\":\"3f3b94f4-79f7-4343-99d2-4bc07b5c5b12\"}]"},"categories":[33],"tags":[],"class_list":["post-7196","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7196","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7196"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7196\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7196"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7196"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7196"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}