{"id":7183,"date":"2024-01-15T21:16:00","date_gmt":"2024-01-15T20:16:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7183"},"modified":"2024-12-15T07:06:31","modified_gmt":"2024-12-15T06:06:31","slug":"3-mojzisova-kapitola-15","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/3-mojzisova\/3-mojzisova-kapitola-15\/","title":{"rendered":"3. Moj\u017e\u00ed\u0161ova &#8211; kapitola 15"},"content":{"rendered":"<p><strong>1 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi a \u00c1ronovi:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt k ob\u011bma.<\/li>\n\n\n\n<li>P\u016fjde o zdravotn\u00ed pokyny<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Promluvte k syn\u016fm Izraele a \u0159ekn\u011bte jim: Kdy\u017e bude n\u011bjak\u00fd mu\u017e trp\u011bt v\u00fdtokem&nbsp;ze sv\u00e9ho \u00fadu,&nbsp;<em>pro<\/em>&nbsp;sv\u016fj v\u00fdtok je ne\u010dist\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b se nemysl\u00ed poluce, ale jin\u00fd v\u00fdtok. Nej\u010dast\u011bj\u0161\u00ed p\u0159\u00ed\u010dinou v dne\u0161n\u00ed dob\u011b je pohlavn\u00ed choroba kapavka (p\u016fvodce Neisseria gonorrhoeae). Zda to tak bylo i tehdy, nev\u00edm. <\/li>\n\n\n\n<li>D\u00e1le m\u016f\u017ee j\u00edt o jin\u00e9 Infekce mo\u010dov\u00e9ho traktu. <\/li>\n\n\n\n<li>Tento p\u0159\u00edznak \u010dlov\u011bka vy\u0159azoval z b\u011b\u017en\u00e9ho \u017eivota.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A takto&nbsp;<em>speech,<\/em>&nbsp;1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.&nbsp;<em>s<\/em>&nbsp;jeho ne\u010distotou p\u0159i jeho v\u00fdtoku: A\u0165 jeho \u00fad vypou\u0161t\u00ed v\u00fdtok nebo jeho \u00fad v\u00fdtok zadr\u017euje, je&nbsp;<em>speech,<\/em>&nbsp;jeho ne\u010distota.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>My\u0161leno, \u017ee se hromad\u00ed v trubici nebo v m\u011bch\u00fd\u0159i a vyt\u00e9k\u00e1 pouze ob\u010das? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Ka\u017ed\u00e9 lo\u017ee, na kter\u00e9 ulehne&nbsp;<em>mu\u017e<\/em>&nbsp;trp\u00edc\u00ed v\u00fdtokem, bude ne\u010dist\u00e9 a ka\u017ed\u00fd p\u0159edm\u011bt, na kter\u00fd usedne, bude ne\u010dist\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b je p\u0159edpokl\u00e1d\u00e1na jako p\u0159\u00ed\u010dina v\u00fdtoku infekce a opat\u0159en\u00ed sm\u011b\u0159uj\u00ed k zabr\u00e1n\u011bn\u00ed p\u0159enosu.<\/li>\n\n\n\n<li>Z\u00e1rove\u0148 ale m\u016f\u017ee j\u00edt podobn\u011b jako u menstruuj\u00edc\u00ed \u017eeny o opat\u0159en\u00ed, kter\u00e9 m\u00e1 nemocn\u00e9mu zajistit klid.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Kdokoliv se dotkne jeho lo\u017ee, vypere si od\u011bv, umyje se vodou a bude ne\u010dist\u00fd a\u017e do ve\u010dera. 6 Ten, kdo si sedne na p\u0159edm\u011bt, na kter\u00fd usedl trp\u00edc\u00edm v\u00fdtokem, vypere si od\u011bv, umyje se vodou a bude ne\u010dist\u00fd a\u017e do ve\u010dera. 7 Kdo se dotkne t\u011bla&nbsp;<em>mu\u017ee<\/em>&nbsp;trp\u00edc\u00edho v\u00fdtokem, vypere si od\u011bv, umyje se vodou a bude ne\u010dist\u00fd a\u017e do ve\u010dera. 8 Kdy\u017e&nbsp;<em>mu\u017e<\/em>&nbsp;trp\u00edc\u00ed v\u00fdtokem plivne na \u010dist\u00e9ho,&nbsp;<em>ten<\/em>&nbsp;si vypere od\u011bv, umyje se vodou a bude ne\u010dist\u00fd a\u017e do ve\u010dera. 9 Ka\u017ed\u00e9 sedlo,&nbsp;na kter\u00e9m pojede&nbsp;<em>mu\u017e<\/em>&nbsp;trp\u00edc\u00ed v\u00fdtokem, bude ne\u010dist\u00e9.&nbsp;10 Ka\u017ed\u00fd, kdo se dotkne \u010dehokoliv, co bylo pod n\u00edm, bude ne\u010dist\u00fd a\u017e do ve\u010dera, a kdo ponese takov\u00e9&nbsp;<em>v\u011bci<\/em>, vypere si od\u011bv, umyje se vodou a bude ne\u010dist\u00fd a\u017e do ve\u010dera. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sedadlo \/ v\u016fz; h.: to, na \u010dem se sed\u00ed p\u0159i j\u00edzd\u011b<\/em>;<\/li>\n\n\n\n<li>Jde o ne\u010dekan\u011b podrobn\u00fd, a\u017e taxativn\u00ed v\u00fd\u010det mo\u017enost\u00ed, jak m\u016f\u017ee ke zne\u010di\u0161t\u011bn\u00ed doj\u00edt:\n<ul class=\"wp-block-list\">\n<li>dotyk postele posti\u017een\u00e9ho<\/li>\n\n\n\n<li>sednut\u00ed na spole\u010dnou \u017eidli<\/li>\n\n\n\n<li>dotyk kdekoliv na t\u011ble<\/li>\n\n\n\n<li>kontakt se slinou<\/li>\n\n\n\n<li>dotyk sedla, sedadla \u010di \u017eidle<\/li>\n\n\n\n<li>dotyk nebo transport lo\u017en\u00edho pr\u00e1dla<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Opat\u0159en\u00ed jsou v\u017edy stejn\u00e1: Vypr\u00e1n\u00ed od\u011bvu, sprcha a karant\u00e9na do ve\u010dera.<\/li>\n\n\n\n<li>Pokud takov\u00fd \u010dlov\u011bk pot\u0159eboval o\u0161et\u0159ovatele, nem\u011bl to o\u0161et\u0159ovatel lehk\u00e9: Musel se chovat podobn\u011b jako person\u00e1l na infek\u010dn\u00edm onemocn\u011bn\u00ed za covidu &#8211; st\u00e1le se p\u0159evl\u00e9kat do \u010dist\u00e9ho a sprchovat se p\u0159ed odchodem dom\u016f. <\/li>\n\n\n\n<li>Co p\u0159esn\u011b znamen\u00e1 <strong>b\u00fdt ne\u010dist\u00fd a\u017e do ve\u010dera<\/strong>? B\u00fdt v izolaci. Na zbytek dne byl \u010dlov\u011bk vy\u0159azen\u00fd z kontaktu s ostatn\u00edmi lidmi. Kdy\u017e se kontakt uskute\u010dnil r\u00e1no, byla karant\u00e9na del\u0161\u00ed, kdy\u017e chv\u00edli p\u0159ed setm\u011bn\u00edm, byla kr\u00e1tk\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Ka\u017ed\u00fd, koho se dotkne&nbsp;<em>mu\u017e<\/em>&nbsp;trp\u00edc\u00ed v\u00fdtokem, ani\u017e by si opl\u00e1chl ruce vodou, si vypere od\u011bv, umyje se vodou a bude ne\u010dist\u00fd a\u017e do ve\u010dera.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159ekvapiv\u00e9 je, \u017ee dotyk nemocn\u00e9ho je m\u00e9n\u011b probl\u00e9mov\u00fd, ne\u017e dotyk j\u00edm dotknut\u00e9ho p\u0159edm\u011btu. &#8222;Zne\u010di\u0161t\u011bn\u00ed&#8220; lze p\u0159edej\u00edt preventivn\u00edm omyt\u00edm rukou &#8211; i kdy\u017e nen\u00ed jasn\u00e9, zda si m\u00e1 ruce om\u00fdt nemocn\u00fd nebo dotknut\u00fd. Z\u0159ejm\u011b nemocn\u00fd. Tak\u017ee dotknout se n\u011bkoho umyt\u00fdma rukama nezne\u010di\u0161\u0165uje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Hlin\u011bn\u00e1 n\u00e1doba, kter\u00e9 se dotkne&nbsp;<em>mu\u017e<\/em>&nbsp;trp\u00edc\u00ed v\u00fdtokem, se rozbije a jak\u00fdkoliv d\u0159ev\u011bn\u00fd p\u0159edm\u011bt se opl\u00e1chne vodou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u011bkde jsem  \u010detl, \u017ee d\u0159evo je z hlediska p\u0159enosu infekce pom\u011brn\u011b bezpe\u010dn\u00e9. Bylo to v souvislosti s prk\u00fdnky na kr\u00e1jen\u00ed masa &#8211; d\u0159ev\u011bn\u00e9 bylo bezpe\u010dn\u011bj\u0161\u00ed ne\u017e plastov\u00e9.<\/li>\n\n\n\n<li>Hlin\u011bn\u00e9 n\u00e1dob\u00ed bylo z\u0159ejm\u011b relativn\u011b levn\u00e9, mo\u017en\u00e1 n\u011bkdy a\u017e charakteru &#8222;disposable&#8220; (jednor\u00e1zov\u00e9).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Kdy\u017e bude&nbsp;<em>mu\u017e<\/em>&nbsp;trp\u00edc\u00ed v\u00fdtokem zbaven&nbsp;sv\u00e9ho v\u00fdtoku, odpo\u010d\u00edt\u00e1 si sedm dn\u00ed pro sv\u00e9 o\u010di\u0161\u0165ov\u00e1n\u00ed, vypere si od\u011bv, umyje si t\u011blo pramenitou vodou a bude \u010dist\u00fd.&nbsp;<\/strong> <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Uzdraven\u00ed se p\u0159edpokl\u00e1d\u00e1. N\u00e1vrat do norm\u00e1ln\u00edho \u017eivota prob\u00edh\u00e1 standardn\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Osm\u00e9ho dne si vezme dv\u011b hrdli\u010dky nebo dv\u011b holoubata, p\u0159ijde p\u0159ed Hospodina ke vchodu&nbsp;<em>He<\/em>&nbsp;stanu setk\u00e1v\u00e1n\u00ed a d\u00e1 je kn\u011bzi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ber\u00e1nci nejsou vy\u017eadov\u00e1ni ani od bohat\u00fdch. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Kn\u011bz je bude ob\u011btovat: jedno&nbsp;<em>a grain<\/em>&nbsp;ob\u011b\u0165 za h\u0159\u00edch a druh\u00e9&nbsp;<em>a grain<\/em>&nbsp;z\u00e1palnou ob\u011b\u0165. Tak kn\u011bz za n\u011bj, kv\u016fli jeho v\u00fdtoku, vykon\u00e1&nbsp;<em>ob\u0159ad<\/em>&nbsp;sm\u00ed\u0159en\u00ed p\u0159ed Hospodinem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jako v\u017edy z\u016fst\u00e1v\u00e1 ot\u00e1zka, pro\u010d je t\u0159eba ob\u011btovat za h\u0159\u00edch a smi\u0159ovat se s Bohem, kdy\u017e \u010dlov\u011bk za sv\u016fj stav nem\u016f\u017ee. (Z\u0159ejm\u011b se nezva\u017euje p\u0159\u00edpad, \u017ee si mu\u017e &#8222;uhnal&#8220; kapavku &#8211; pak vy z\u00e1le\u017eitost m\u011bla b\u00fdt \u0159e\u0161ena vzhledem k  poru\u0161en\u00ed sexu\u00e1ln\u00edch p\u0159ik\u00e1z\u00e1n\u00ed). <\/li>\n\n\n\n<li>Jde zjevn\u011b o univerz\u00e1ln\u00ed princip &#8211; st\u00e1le znovu a znovu je p\u0159ipom\u00edn\u00e1na hranice mezi \u010dist\u00fdm a ne\u010dist\u00fdm.<\/li>\n\n\n\n<li>Jen je definov\u00e1n okruh ne\u010dist\u00fdch v\u011bc\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 <sup>(<\/sup>Kdy\u017e vyjde z mu\u017ee)&nbsp;v\u00fdron semene, umyje si vodou cel\u00e9 t\u011blo a bude ne\u010dist\u00fd a\u017e do ve\u010dera.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opat\u0159en\u00ed jsou stejn\u00e1 jako u v\u00fdtoku, p\u0159i\u010dem\u017e zde se \u017e\u00e1dn\u00e1 infekce nevyskytuje (sperma nen\u00ed p\u0159i dotyku nijak \u0161kodliv\u00e9). Jde tedy o zne\u010di\u0161t\u011bn\u00ed definovan\u00e9 Bohem, opat\u0159en\u00ed jsou ritu\u00e1ln\u00edho charakteru. <\/li>\n\n\n\n<li>Poluce je u mlad\u00fdch, sexu\u00e1ln\u011b neaktivn\u00edch mu\u017e\u016f b\u011b\u017en\u00e1 a pom\u011brn\u011b frekventn\u00ed (jednou t\u00fddn\u011b i \u010dast\u011bji).<\/li>\n\n\n\n<li>Nav\u00edc je n\u011bkdy tenk\u00e1 hranice mezi spont\u00e1nn\u00ed poluc\u00ed a masturbac\u00ed (pokud bychom poluci definovali jako no\u010dn\u00ed v\u00fdron &#8222;bez dotyku ruky&#8220;). <\/li>\n\n\n\n<li>Lze tedy opr\u00e1vn\u011bn\u011b p\u0159edpokl\u00e1dat, \u017ee se uveden\u00e1 na\u0159\u00edzen\u00ed t\u00fdkaj\u00ed poluce i masturbace. <\/li>\n\n\n\n<li>Vid\u00edme, \u017ee <strong>poluce i masturbace jsou zne\u010di\u0161\u0165uj\u00edc\u00ed, ale nejde o \u017e\u00e1dnou katastrofu.<\/strong> <\/li>\n\n\n\n<li>P\u0159\u00edstup Bible je zdrav\u011b vyv\u00e1\u017een\u00fd: D\u00e9monizace masturbace jako n\u011b\u010deho stra\u0161n\u00e9ho \u010di \u0161kodliv\u00e9ho je nesmysln\u00e1. Na druh\u00e9 stran\u011b nejde o nic, \u010d\u00edm by bylo doporu\u010den\u00edhodn\u00e9, \u010d\u00edm by se \u010dlov\u011bk m\u011bl chlubit, nebo, co ho p\u0159ibli\u017euje k Bohu. <\/li>\n\n\n\n<li>Mu\u017e, kter\u00fd masturboval je na cel\u00fd den vy\u0159azen z b\u011b\u017en\u00e9ho \u017eivota, ze slu\u017eby Bohu. Voj\u00e1k na front\u011b, je na jeden den vy\u0159azen z boje. To jist\u011b nikdo nechce.<\/li>\n\n\n\n<li>Nejde o ne\u0161kodnou neutr\u00e1ln\u00ed &#8222;z\u00e1bavu&#8220; &#8211; domn\u00edv\u00e1m se, \u017ee i <strong>pro zbo\u017en\u00e9ho k\u0159es\u0165ana plat\u00ed, \u017ee masturbace jej p\u0159echodn\u011b duchovn\u011b paralyzuje.<\/strong> Vyznat ji, p\u0159ijmout odpu\u0161t\u011bn\u00ed a znovu se naplnit Duchem Svat\u00fdm zabere cenn\u00fd \u010das.<\/li>\n\n\n\n<li>(Na druh\u00e9 stran\u011b, jak u\u017e bylo zm\u00edn\u011bno nejde o nic, co by \u010dlov\u011bka od Boha definitivn\u011b vzd\u00e1lilo, sp\u00ed\u0161e o rozptyluj\u00edc\u00ed &#8222;lap\u00e1lii&#8220;).<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je vhodn\u00e9 podotknout, \u017ee nen\u00ed masturbace jako masturbace: Domn\u00edv\u00e1m se, \u017ee masturbace u porna je mnohem v\u00e1\u017en\u011bj\u0161\u00edm probl\u00e9mem a \u017ee se t\u00e9m\u011b\u0159 rovn\u00e1 smilstvu. Stejn\u011b jako p\u0159i sexu s prostitutkou se p\u0159i n\u00ed \u010dlov\u011bk otv\u00edr\u00e1 d\u00e9mon\u016fm. Samoz\u0159ejm\u011b je tak\u00e9 \u0159e\u0161iteln\u00e1 pok\u00e1n\u00edm a zm\u011bnou \u017eivota, ale nejde o jednodenn\u00ed &#8222;mali\u010dkost&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak tyto v\u011bci prob\u00edhaly technicky? V\u017edy\u0165 lze p\u0159edpokl\u00e1dat, \u017ee z mlad\u00fdch mu\u017e\u016f (nebo voj\u00e1k\u016f) byl ka\u017ed\u00fd nejm\u00e9n\u011b jednou t\u00fddn\u011b &#8222;nepou\u017eiteln\u00fd&#8220;. V\u0161ichni &#8222;posti\u017een\u00ed&#8220; mu\u017ei se r\u00e1no nahl\u00e1sili sv\u00fdm nad\u0159\u00edzen\u00fdm a odebrali se do &#8222;karant\u00e9nn\u00edho stanu&#8220;? Nem\u011bli tendenci se nep\u0159iznat? Nebylo jim to trapn\u00e9? Byla to b\u011b\u017en\u00e1 rutinn\u00ed  sou\u010d\u00e1st \u017eivota? <\/li>\n\n\n\n<li>A co den p\u0159ed bitvou? \u0160lo o vhodn\u00fd zp\u016fsob pro zbab\u011blce, jak se vyhnout bitv\u011b? Nebo se naopak state\u010dn\u00ed hrdinov\u00e9 t\u0159\u00e1sli, aby je to v noci p\u0159ed bitvou nepotkalo? <\/li>\n\n\n\n<li>Do ur\u010dit\u00e9 m\u00edry lze pravd\u011bpodobnost poluce ovlivnit vnit\u0159n\u00edm nastaven\u00edm p\u0159es usnut\u00edm &#8211; kdy\u017e se \u010dlov\u011bk p\u0159ed span\u00edm pohr\u00e1v\u00e1 se vzpom\u00ednkami  na man\u017eelku, je pravd\u011bpodobnost jist\u011b v\u011bt\u0161\u00ed, ne\u017e kdy\u017e si takov\u00e9 p\u0159edstavy zak\u00e1\u017ee.<\/li>\n\n\n\n<li>Cel\u00fd p\u0159\u00edkaz m\u016f\u017ee m\u00edt i toto sm\u011brov\u00e1n\u00ed: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Hl\u00eddej si sv\u00e9 vnit\u0159n\u00ed nastaven\u00ed, ned\u00e1vej p\u0159\u00edli\u0161 velk\u00fd prostor my\u0161lenk\u00e1m na sex &#8211; m\u016f\u017ee t\u011b to toti\u017e zneschopnit ze slu\u017eby Bohu.<\/mark><\/strong><\/li>\n\n\n\n<li><strong>M\u00e1me-li nap\u0159. ve sboru v osm hodin ve\u010der modlitby, je zajist\u00e9 vhodn\u00e9 p\u0159edt\u00edm ne\u010d\u00edst nebo nezab\u00fdvat se my\u0161lenk\u00e1ch ni\u010d\u00edm problematick\u00fdm, ni\u010d\u00edm, co by m\u011b mohlo duchovn\u011b paralyzovat (pocitem viny, pot\u0159ebou v\u011bc vyzn\u00e1vat a d\u00e1vat do po\u0159\u00e1dku, apod.<\/strong>)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Ka\u017ed\u00fd od\u011bv a ka\u017ed\u00fd&nbsp;<em>kus<\/em>&nbsp;k\u016f\u017ee, na n\u011bm\u017e bude v\u00fdron semene, se vypere ve vod\u011b a bude ne\u010dist\u00fd a\u017e do ve\u010dera.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o ritu\u00e1ln\u00ed ne\u010distotu.<\/li>\n\n\n\n<li>Do ve\u010dera je z pou\u017e\u00edv\u00e1n\u00ed &#8222;odstaven&#8220; ten od\u011bv a k\u016f\u017ee &#8211; nesm\u00ed se pou\u017e\u00edvat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Kdy\u017e mu\u017e ulehne s \u017eenou&nbsp;<em>a dojde k<\/em>&nbsp;v\u00fdronu semene, umyj\u00ed se&nbsp;<em>oba<\/em>&nbsp;vodou a budou ne\u010dist\u00ed a\u017e do ve\u010dera.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u011b\u017en\u00e1 ejakulace p\u0159i soulo\u017ei je z\u0159ejm\u011b v po\u0159\u00e1dku, nezne\u010di\u0161\u0165uje. <\/li>\n\n\n\n<li>I kdy\u017e za  mimo\u0159\u00e1dn\u011b  &#8222;vyost\u0159en\u00fdch&#8220; situac\u00ed byl zak\u00e1z\u00e1n i b\u011b\u017en\u00fd man\u017eelsk\u00fd sex (Izraelci na Sinaji, bojovn\u00edci p\u0159ed bitvou, Davidovi mu\u017ei u Ach\u00edmeleka).<\/li>\n\n\n\n<li>Jde vlastn\u011b i o ur\u010ditou regulaci (a ochranu) pro man\u017eele: Museli si d\u00e1vat pozor, aby p\u0159i jejich milostn\u00fdch hr\u00e1ch vyvrcholen\u00ed prob\u011bhlo &#8222;spr\u00e1vn\u011b&#8220;. Jinak riskovali jednodenn\u00ed karant\u00e9nu. <\/li>\n\n\n\n<li>Pokyn se dost mo\u017en\u00e1 vztahuje i na p\u0159ed\u010dasnou ejakulaci &#8211; man\u017eel\u00e9 potom museli ve sv\u00e9m milostn\u00e9m \u017eivot\u011b \u0159e\u0161it i tuto v\u011bc (nap\u0159. \u010dast\u00fdm milov\u00e1n\u00edm).<\/li>\n\n\n\n<li>Toto v\u0161e nen\u00ed p\u0159\u00edli\u0161 omezuj\u00edc\u00ed &#8211; jde o vcelku b\u011b\u017en\u00e9 v\u011bci milostn\u00e9ho \u017eivota, kter\u00fd si v\u0161ichni man\u017eel\u00e9 postupn\u011b &#8222;dola\u010fuj\u00ed&#8220; k oboustrann\u00e9 spokojenosti. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Kdy\u017e bude m\u00edt \u017eena v\u00fdtok&nbsp;<em>.<\/em>&nbsp;jej\u00ed v\u00fdtok v jej\u00edm t\u011ble&nbsp;bude krvav\u00fd, sedm dn\u00ed bude&nbsp;<sup>(<\/sup>ve sv\u00e9 ne\u010distot\u011b<sup>)<\/sup>&nbsp;a ka\u017ed\u00fd, kdo se j\u00ed dotkne, bude ne\u010dist\u00fd a\u017e do ve\u010dera.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[v\u00fdraz \u201et\u011blo\u201c je zde eufemismus pro \u017eensk\u00e9 pohlavn\u00ed org\u00e1ny];<\/em><\/li>\n\n\n\n<li><em>n~: m\u00edt menstruaci;<\/em><\/li>\n\n\n\n<li>Krv\u00e1cen\u00ed m\u016f\u017ee b\u00fdt pravideln\u00e9 m\u011bs\u00ed\u010dn\u00ed nebo mimo cyklus &#8211; to je \u0159e\u0161eno d\u00e1le. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b se p\u0159edpokl\u00e1d\u00e1 pr\u016fm\u011brn\u00e1 d\u00e9lka krv\u00e1cen\u00ed sedm dn\u00ed. Pokud bylo krv\u00e1cen\u00ed krat\u0161\u00ed, bylo mo\u017eno odpov\u00eddaj\u00edc\u00edm zp\u016fsobem zkr\u00e1tit ne\u010distotu? Sp\u00ed\u0161e se zd\u00e1, \u017ee nikoliv? Pro\u010d? P\u00e1ry s krat\u0161\u00edmi menzes by m\u011bly nespravedlivou v\u00fdhodu?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 V\u0161echno, na co si lehne&nbsp;<sup>(<\/sup>ve sv\u00e9 ne\u010distot\u011b,<sup>)<\/sup>&nbsp;bude ne\u010dist\u00e9 a v\u0161echno, na co si sedne, bude ne\u010dist\u00e9.&nbsp;21 Ka\u017ed\u00fd, kdo se dotkne jej\u00edho lo\u017ee, si vypere od\u011bv, umyje se vodou a bude ne\u010dist\u00fd a\u017e do ve\u010dera. 22 Ka\u017ed\u00fd, kdo se dotkne jak\u00e9hokoliv p\u0159edm\u011btu, na kter\u00fd usedla, si vypere od\u011bv, umyje se vodou a bude ne\u010dist\u00fd a\u017e do ve\u010dera. 23 Jestli\u017ee se dotkne n\u011b\u010deho,&nbsp;<em>co<\/em>&nbsp;bylo na lo\u017ei \u010di na p\u0159edm\u011btu, na kter\u00e9m sed\u011bla, bude ne\u010dist\u00fd a\u017e do ve\u010dera.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159i menstruaci;<\/em><\/li>\n\n\n\n<li>Opat\u0159en\u00ed jsou podobn\u00e1 jako u mu\u017ee je kolem n\u00ed vytvo\u0159en ochrann\u00fd uzav\u0159en\u00fd prostor. Na rozd\u00edl od mu\u017esk\u00e9ho v\u00fdtoku, kde mohlo j\u00edt o prevenci p\u0159enosu infekce, je zde opat\u0159en\u00ed ryze ritu\u00e1ln\u00ed. <\/li>\n\n\n\n<li>Resp. se domn\u00edv\u00e1m, \u017ee jeho <strong>c\u00edlem je zajistit \u017een\u011b po dobu menstruace klid<\/strong> &#8211; byla vy\u0159azena z b\u011b\u017en\u00e9ho \u017eivota a mohla odpo\u010d\u00edvat. <\/li>\n\n\n\n<li>Jak byla zaji\u0161t\u011bna p\u00e9\u010de o jej\u00ed d\u011bti? Ty k n\u00ed tak\u00e9 nesm\u011bly? Kojen\u00e1 miminka jist\u011b ano (kojen\u00ed v\u011bt\u0161inou br\u00e1n\u00ed obnov\u011b cyklu, ale ne v\u017edy). Z\u0159ejm\u011b se p\u00e9\u010de musela zastat \u0161ir\u0161\u00ed rodina. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Pokud s n\u00ed p\u0159ece n\u011bkdo ulehne,&nbsp;jej\u00ed ne\u010distota se dostane na n\u011bj, bude ne\u010dist\u00fd&nbsp;<em>of<\/em>&nbsp;sedm dn\u00ed a ka\u017ed\u00e9 lo\u017ee, na kter\u00e9m bude le\u017eet, bude ne\u010dist\u00e9.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>St\u00e1t by se to samoz\u0159ejm\u011b nem\u011blo &#8211; proj\u00edt v\u0161emi z\u00e1kazy dotyk\u016f v\u0161eho kolem \u017eeny a \u017eeny sam\u00e9, nen\u00ed jen tak. <\/li>\n\n\n\n<li>Jak jsme ji\u017e psal jinde, domn\u00edv\u00e1m se, \u017ee je mo\u017en\u00e9, \u017ee B\u016fh \u017eensk\u00fd cyklus &#8222;vymyslel&#8220; hlavn\u011b proto, aby \u017een\u00e1m v pr\u016fb\u011bhu \u017eivota zajistil periodick\u00e9 obdob\u00ed &#8222;klidu&#8220; v\u010detn\u011b man\u017eelsk\u00e9ho sexu. U mu\u017e\u016f by pak bylo smyslem pravideln\u00e9 cvi\u010den\u00ed v sebeovl\u00e1d\u00e1n\u00ed. <\/li>\n\n\n\n<li>Zkratkovit\u011b \u0159e\u010deno B\u016fh v\u011bd\u011bl, \u017ee mu\u017eovu touhu nic jin\u00e9ho ne\u017e krev nezastav\u00ed. <\/li>\n\n\n\n<li>Pokud mu\u017ee nezastav\u00ed ani krev (jak se v z\u00e1padn\u00ed spole\u010dnosti v pr\u016fb\u011bhu doby st\u00e1v\u00e1 st\u00e1le b\u011b\u017en\u011bj\u0161\u00ed), jde o zn\u00e1mku \u00fapadku a zvr\u00e1cenosti. <\/li>\n\n\n\n<li>(Nemus\u00ed j\u00edt o v\u011bdom\u00e9 prolomen\u00ed tabu &#8211; takov\u00e1 v\u011bc se m\u016f\u017ee st\u00e1t necht\u011bn\u011b v pr\u016fb\u011bhu milov\u00e1n\u00ed.)<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b zde nen\u00ed sex p\u0159i menzes ostrakizov\u00e1n nijak dramaticky (na rozd\u00edl od 20. kapitoly, kde jde o hrdeln\u00ed z\u00e1le\u017eitost)- nehroz\u00ed drakonick\u00e9 tresty, pouze mu\u017e na cel\u00fd t\u00fdden spadne do stejn\u00e9 skupiny ne\u010distoty jako man\u017eelka.<\/li>\n\n\n\n<li>Rozd\u00edl je z\u0159ejm\u011b v tom, \u017ee zde o nehodu, kde\u017eto ve 20. kapitole o v\u011bdom\u00e9 rozhodnut\u00ed p\u0159i menzes soulo\u017eit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Kdy\u017e bude m\u00edt \u017eena v\u00fdtok krve&nbsp;<em>of<\/em>&nbsp;mnoho dn\u00ed, mimo \u010das sv\u00e9 ne\u010distoty,&nbsp;anebo kdy\u017e bude m\u00edt v\u00fdtok po&nbsp;<em>dob\u011b<\/em>&nbsp;sv\u00e9 ne\u010distoty&nbsp;\u2014&nbsp;<em>of<\/em>&nbsp;v\u0161echny dny v\u00fdtoku sv\u00e9 ne\u010distoty bude jako&nbsp;<em>ve<\/em>&nbsp;dnech sv\u00e9 ne\u010distoty;&nbsp;bude ne\u010dist\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde krv\u00e1cen\u00ed mimo menzes nebo o prodlou\u017een\u00e9 menzes.<\/li>\n\n\n\n<li>Opat\u0159en\u00ed jsou stejn\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Ka\u017ed\u00e9 lo\u017ee, na kter\u00e9 ulehne&nbsp;<em>of<\/em>&nbsp;<sup>(<\/sup>v\u0161echny dny<sup>)<\/sup>&nbsp;sv\u00e9ho v\u00fdtoku, bude pro ni jako lo\u017ee jej\u00ed ne\u010distoty a ka\u017ed\u00fd p\u0159edm\u011bt, na kter\u00fd usedne, bude ne\u010dist\u00fd jako ne\u010distota jej\u00ed menstruace.&nbsp;27 Ka\u017ed\u00fd, kdo se jich dotkne, bude ne\u010dist\u00fd, vypere si od\u011bv, umyje se vodou a bude ne\u010dist\u00fd a\u017e do ve\u010dera.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opat\u0159en\u00ed jsou stejn\u00e1. <\/li>\n\n\n\n<li>T\u011bmto p\u0159\u00edkaz\u016fm &#8222;\u010delila&#8220; \u017eena s krvotokem ze synoptick\u00fdch evangeli\u00ed &#8211; pln\u00fdch dvan\u00e1ct let byla t\u011bmito p\u0159\u00edkazy vy\u0159azena z b\u011b\u017en\u00e9ho \u017eivota. <\/li>\n\n\n\n<li>Jak v\u00edme, Je\u017e\u00ed\u0161 si z jej\u00edho dotyku &#8222;nic ned\u011blal&#8220; a uzdravil ji. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Jestli\u017ee bude zbavena sv\u00e9ho v\u00fdtoku, odpo\u010d\u00edt\u00e1 si sedm dn\u00ed a potom bude \u010dist\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Plat\u00ed obecn\u00e1 z\u00e1sada: ne\u010distota po dobu krv\u00e1cen\u00ed PLUS sedmi dn\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Osm\u00e9ho dne si vezme dv\u011b hrdli\u010dky nebo dv\u011b holoubata a p\u0159inese je kn\u011bzi ke vchodu&nbsp;<em>He<\/em>&nbsp;stanu setk\u00e1v\u00e1n\u00ed. 30  Kn\u011bz bude ob\u011btovat jedno&nbsp;<em>a grain<\/em>&nbsp;ob\u011b\u0165 za h\u0159\u00edch a druh\u00e9&nbsp;<em>a grain<\/em>&nbsp;z\u00e1palnou ob\u011b\u0165. Tak za ni kv\u016fli v\u00fdtoku jej\u00ed ne\u010distoty kn\u011bz vykon\u00e1&nbsp;<em>ob\u0159ad<\/em>&nbsp;sm\u00ed\u0159en\u00ed p\u0159ed Hospodinem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prodlou\u017een\u00e9 menzes tedy vy\u017eadovaly jednoduchou formu ritu\u00e1ln\u00edho o\u010di\u0161t\u011bn\u00ed. <\/li>\n\n\n\n<li>Op\u011bt se samoz\u0159ejm\u011b m\u016f\u017eeme pt\u00e1t, pro\u010d, kdy\u017e \u017eena je ve sv\u00fdch z\u00e1le\u017eitostech zcela &#8222;nevinn\u011b&#8220;. Nezb\u00fdv\u00e1, ne\u017e se spokojit s t\u00edm, \u017ee krev je n\u011bjak\u00fdm zp\u016fsobem zne\u010di\u0161\u0165uj\u00edc\u00ed. V\u017edy\u0165 nevinn\u00fd je i malomocn\u00fd nebo kter\u00fdkoliv jinak infek\u010dn\u011b nemocn\u00fd &#8211; a p\u0159esto je pro sv\u00e9 okol\u00ed nebezpe\u010dn\u00fd.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Odd\u011bl\u00edte&nbsp;syny Izraele od jejich ne\u010distoty, aby nezem\u0159eli kv\u016fli sv\u00e9 ne\u010distot\u011b, kdy\u017e by zne\u010distili m\u016fj p\u0159\u00edbytek, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;uprost\u0159ed nich.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Budete zdr\u017eovat;<\/em><\/li>\n\n\n\n<li>V \u017eivot\u011b nen\u00ed v\u0161echno jedno. Jsou v\u011bci \u010dist\u00e9 a ne\u010dist\u00e9, je t\u0159eba rozli\u0161ovat. <\/li>\n\n\n\n<li>\u017divot bez Bo\u017e\u00edch  &#8222;regulac\u00ed&#8220;, bez sebeomezov\u00e1n\u00ed a sebep\u0159em\u00e1h\u00e1n\u00ed by se v lidsk\u00e9m pod\u00e1n\u00ed zvrhnul do \u00fapln\u00e9 anarchie, chaosu a zla. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Toto&nbsp;<em>\"I have<\/em>&nbsp;z\u00e1kon o&nbsp;<em>mu\u017ei<\/em>&nbsp;trp\u00edc\u00edm v\u00fdtokem, o tom, ze kter\u00e9ho vych\u00e1z\u00ed v\u00fdron semene, kter\u00fd ho poskvr\u0148uje, 33 o&nbsp;<em>\u017een\u011b<\/em>&nbsp;poskvrn\u011bn\u00e9 svou ne\u010distotou \u2014 o tom, kdo m\u00e1 v\u00fdtok, a\u0165 mu\u017e \u010di \u017eena, a o mu\u017ei, kter\u00fd sp\u00ed s ne\u010distou.<\/strong><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi a \u00c1ronovi: 2 Promluvte k syn\u016fm Izraele a \u0159ekn\u011bte jim: Kdy\u017e bude n\u011bjak\u00fd mu\u017e trp\u011bt v\u00fdtokem&nbsp;ze sv\u00e9ho \u00fadu,&nbsp;pro&nbsp;sv\u016fj v\u00fdtok je ne\u010dist\u00fd. 3 A takto&nbsp;to&nbsp;bude&nbsp;s&nbsp;jeho ne\u010distotou p\u0159i jeho v\u00fdtoku: A\u0165 jeho \u00fad vypou\u0161t\u00ed v\u00fdtok nebo jeho \u00fad v\u00fdtok zadr\u017euje, je&nbsp;to&nbsp;jeho ne\u010distota. 4 Ka\u017ed\u00e9 lo\u017ee, na kter\u00e9 ulehne&nbsp;mu\u017e&nbsp;trp\u00edc\u00ed v\u00fdtokem, bude ne\u010dist\u00e9 a [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-7183","post","type-post","status-publish","format-standard","hentry","category-3-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7183"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7183\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}