{"id":7139,"date":"2024-01-27T19:59:00","date_gmt":"2024-01-27T18:59:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7139"},"modified":"2024-11-21T05:18:07","modified_gmt":"2024-11-21T04:18:07","slug":"izajas-kapitola-27","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-27\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 27"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 V  onen den Hospodin sv\u00fdm tvrd\u00fdm, velik\u00fdm a mocn\u00fdm me\u010dem nav\u0161t\u00edv\u00ed&nbsp;livj\u00e1t\u00e1na,&nbsp;hada mr\u0161tn\u00e9ho,&nbsp;a livj\u00e1t\u00e1na, hada zkroucen\u00e9ho,&nbsp;a zabije draka, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;v mo\u0159i.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: l\u00e9taj\u00edc\u00edho \/ unikaj\u00edc\u00edho;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: k\u0159iv\u00e9ho; [nezvykl\u00e9 p\u0159\u00edvlastky jsou zcela identick\u00fdmi pojmy z kenaansk\u00e9 mytologie o Baalovi, av\u0161ak dan\u00e9 do jin\u00e9ho kontextu &#8211; nikoliv boje o moc mezi bohem stvo\u0159itelem a bohy chaosu, ale Bo\u017e\u00edho soudu nad Zl\u00fdm];<\/em><\/li>\n\n\n\n<li><em>n.: netvora;&nbsp;<\/em><\/li>\n\n\n\n<li>Netvorem je pravd\u011bpodobn\u011b \u010f\u00e1bel.  Atributy odpov\u00eddaj\u00ed, \u010f\u00e1bel \u010di had je:\n<ul class=\"wp-block-list\">\n<li><strong>mr\u0161tn\u00fd<\/strong>: Aktivn\u00ed, pohybliv\u00fd, je obt\u00ed\u017en\u00e9 ho chytit. <\/li>\n\n\n\n<li><strong>zkroucen\u00fd<\/strong>: V\u0161echno, jen ne p\u0159\u00edm\u00fd. Nikdy v\u011bci ne\u0159\u00edk\u00e1 na rovinu; je mistrem l\u017ei a dvojsmyslu. Je obt\u00ed\u017en\u011b jej nachytat, v\u017edy se vykrout\u00ed, v\u017edy se vymluv\u00ed. <\/li>\n\n\n\n<li>\u017eije <strong>v mo\u0159i<\/strong>: Mo\u0159e je obrazem chaosu, jde o ne-bo\u017esk\u00e9 prost\u0159ed\u00ed. \u010e\u00e1bel se obratn\u011b pohybuje v chaosu sv\u011bta a vyu\u017e\u00edv\u00e1 jej jako velryba v mo\u0159i. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nic z toho ale \u010f\u00e1bla neochr\u00e1n\u00ed p\u0159ed Bo\u017e\u00ed pomstou, p\u0159ed trestem a vypo\u0159\u00e1d\u00e1n\u00edm se. <\/li>\n\n\n\n<li>A\u017e k tomu nastane vhodn\u00e1 doba, Hospodin <strong>zas\u00e1hne<\/strong> . <strong>zabije<\/strong> jej. Bo\u017e\u00ed postup bude nesmlouvav\u00fd, tvrd\u00fd, za pou\u017eit\u00ed nesm\u00edrn\u00e9 s\u00edly a moci. <\/li>\n\n\n\n<li>M\u016f\u017eeme se na tu dobu t\u011b\u0161it. V\u00edme, \u017ee \u010f\u00e1bel bude pora\u017een nadvakr\u00e1t: Poprv\u00e9 uzav\u0159en do v\u011bzen\u00ed, podruh\u00e9 definitivn\u011b eliminov\u00e1n v ohniv\u00e9m jeze\u0159e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 V onen den&nbsp;<em>hle<\/em>: P\u0159ekr\u00e1sn\u00e1&nbsp;vinice,&nbsp;op\u011bvujte ji!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Vz\u00e1cn\u00e1 \/ Rozko\u0161n\u00e1;<\/em><\/li>\n\n\n\n<li><em>tj. Izrael; [podobn\u011b jako v Iz 5,1-7 je ukazov\u00e1n kontrast, co B\u016fh ud\u011bl\u00e1 s opu\u0161t\u011bnou vinic\u00ed, kter\u00e1 selhala&nbsp;&nbsp;tj. evidentn\u011b tu vinici &#8211; a\u010dkoliv obvykle je&nbsp;vinice&nbsp;v h. m. (tomu odpov\u00edd\u00e1 i zde tvar p\u0159\u00edvlastku), zde a t\u00e9\u017e&nbsp;Lv 25,3&nbsp;se vyskytne jako f.&nbsp;<\/em><\/li>\n\n\n\n<li>Na\u0161e pozornost je obr\u00e1cena k vinici &#8211; nepochybn\u011b k Izraeli \u010di \u0161\u00ed\u0159eji k Bo\u017e\u00edmu lidu.<\/li>\n\n\n\n<li>B\u016fh je z n\u00ed nad\u0161en\u00fd, l\u00edb\u00ed se mu a jej\u00ed kr\u00e1su op\u011bvuje. Jsme na konci \u010das\u016f, kdy B\u016fh \u00fa\u010dtuje s \u010f\u00e1blem a chyst\u00e1 svatbu Syna se svou nev\u011bstou c\u00edrkv\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 J\u00e1, Hospodin, jsem jej\u00ed str\u00e1\u017ece, co chv\u00edli&nbsp;ji budu zavla\u017eovat; aby&nbsp;<sup>(<\/sup>j\u00ed&nbsp;<em>n\u011bkdo<\/em>&nbsp;neubl\u00ed\u017eil,<sup>)<\/sup>&nbsp;budu ji st\u0159e\u017eit&nbsp; <em>.<\/em>&nbsp;noci i&nbsp;<em>ve<\/em>&nbsp;dne.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: k okam\u017eik\u016fm; n.: neust\u00e1le; <\/em><\/li>\n\n\n\n<li><em>h.: ji nenav\u0161t\u00edvil;<\/em><\/li>\n\n\n\n<li>O nev\u011bst\u011b sly\u0161\u00edme ji\u017e pouze kladn\u00e9 v\u011bci: Je kr\u00e1sn\u00e1 a Hospodin se o ni hodl\u00e1 pe\u010dliv\u011b starat &#8211; zavla\u017eovat ji a nep\u0159etr\u017eit\u011b chr\u00e1nit p\u0159ed nebezpe\u010d\u00edmi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Zloba&nbsp;ve mn\u011b nen\u00ed.&nbsp;<sup>(<\/sup><em>A\u0165<\/em>&nbsp;mi n\u011bkdo d\u00e1<sup>)<\/sup>&nbsp;k boji&nbsp;trn\u00ed&nbsp;<em>.<\/em>&nbsp;bodl\u00e1\u010d\u00ed.&nbsp;Vkro\u010d\u00edm do toho&nbsp;<em>.<\/em>&nbsp;spole\u010dn\u011b to&nbsp;zap\u00e1l\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;A\u0165&nbsp;mi vyd\u00e1; n: K\u00e9\u017e bych dostal <\/em>\u2026; <\/li>\n\n\n\n<li><em>h.: v boji; var. (Tg): -; n. p\u0159em\u00edstit na za\u010d. n\u00e1sl. v\u011bty&nbsp;<\/em><\/li>\n\n\n\n<li><em>h. sg. f. m\u016f\u017ee se vztahovat kolektivn\u011b k \u201etrn\u00ed a bodl\u00e1\u010d\u00ed\u201c anebo k vinici;<\/em><\/li>\n\n\n\n<li>V\u016f\u010di sv\u00e9mu lidu, sv\u00e9 nev\u011bst\u011b ji\u017e nem\u00e1m \u017e\u00e1dn\u00e9 v\u00fd\u010ditky. Sm\u00fd\u0161l\u00edm o n\u00ed jen kladn\u011b. <\/li>\n\n\n\n<li>Jak je to my\u0161leno s trn\u00edm a bodl\u00e1\u010d\u00edm? Z\u0159ejm\u011b ve smyslu: Na sv\u00e9 nev\u011bst\u011b nic \u0161patn\u00e9ho (\u017e\u00e1dn\u00e9 trn\u00ed a bodl\u00e1\u010d\u00ed) nenal\u00e9z\u00e1m. Kdybych na\u0161el, popasoval bych se s t\u00edm, ale nen\u00ed. Ona je dokonal\u00e1. Zlo je\u0161t\u011b existuje a j\u00e1 ho budu likvidovat. Zlo je ale ji\u017e pouze mimo mou c\u00edrkev. <\/li>\n\n\n\n<li>Jde o obraz z\u00e1v\u011bre\u010dn\u00e9ho odsouzen\u00ed  \u010f\u00e1bla a zla a z\u00e1rove\u0148 svatby Ber\u00e1nkovy c\u00edrkve. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Nebo a\u0165 se chop\u00ed m\u00e9 z\u00e1\u0161tity&nbsp;<em>.<\/em>&nbsp;dojedn\u00e1&nbsp;se mnou pokoj.&nbsp;<em>A\u0165<\/em>&nbsp;se mnou dojedn\u00e1 pokoj.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161ichni, kdo by se je\u0161t\u011b cht\u011bli k nev\u011bst\u011b p\u0159ipojit, maj\u00ed mo\u017enost &#8211; je t\u0159eba p\u0159ij\u00edt, poko\u0159it se, pokleknout, po\u017e\u00e1dat o p\u0159ipojen\u00ed. <\/li>\n\n\n\n<li>Uzav\u0159\u00edt vazalskou smlouvu: J\u00e1 budu tv\u00fdm poddan\u00fdm, Ty, Bo\u017ee, mou ochranou. Mezi n\u00e1mi bude pokoj.<\/li>\n\n\n\n<li>Takov\u00fdm jedn\u00e1n\u00edm jsem otev\u0159en.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 P\u0159ich\u00e1zej\u00ed&nbsp;<em>dny, kdy<\/em>&nbsp;se zako\u0159en\u00ed&nbsp;J\u00e1kob, rozpu\u010d\u00ed a rozkvete&nbsp;Izrael a zapln\u00ed povrch sv\u011bta ovocem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Ti,&nbsp;kte\u0159\u00ed&nbsp;budou p\u0159ich\u00e1zet (h.: p\u0159ich\u00e1zej\u00edc\u00ed), se zako\u0159en\u00ed&nbsp;s&nbsp;J\u00e1kobem (\/&nbsp;v&nbsp;J\u00e1kobovi), \u2026&nbsp;<\/em><\/li>\n\n\n\n<li><em>[tj. dle&nbsp;Iz 5,7&nbsp;pr\u00e1vem a spravedlnost\u00ed &#8211; z dobr\u00e9ho ko\u0159ene  vzejde dobr\u00e9 ovoce; <\/em><\/li>\n\n\n\n<li>Izrael m\u00e1 tomto sv\u011bt\u011b \u00fakol &#8211; skrze n\u011bj m\u00e1 p\u0159ij\u00edt do sv\u011bta Mesi\u00e1\u0161 a skrze Mesi\u00e1\u0161e z\u00e1chrana. My jsme ji\u017e sv\u011bdky toho, \u017ee se to d\u011bje &#8211; k\u0159es\u0165an\u00e9 zapl\u0148uj\u00ed povrch sv\u011bta ovocem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Zdalipak ho&nbsp;pobil tak, jak byl&nbsp;<em>zcela<\/em>&nbsp;pobit ten,&nbsp;kdo bil jeho? Zdalipak byl zavra\u017ed\u011bn tak,&nbsp;<sup>(<\/sup>jak byli zavra\u017ed\u011bni&nbsp;<em>I will<\/em>, kter\u00e9 zavra\u017edil?<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. asi:&nbsp;Hospodin J\u00e1koba a Izrael&nbsp;nezni\u010d\u00ed zcela, jako ty, kte\u0159\u00ed byli n\u00e1stroji soudu];<\/em><\/li>\n\n\n\n<li><em>[tj. Chaldejci];<\/em><\/li>\n\n\n\n<li><em>h.: jako vra\u017eda&nbsp;t\u011bch&nbsp;j\u00edm zavra\u017ed\u011bn\u00fdch;<\/em><\/li>\n\n\n\n<li>Nic snadn\u00e9ho k porozum\u011bn\u00ed. Prvn\u00ed polovina z\u0159ejm\u011b ve smyslu: Chaldejci byli v\u016f\u010di Izraeli Bo\u017e\u00ed metlou. Proto\u017ee sv\u016fj \u00fakol p\u0159eh\u00e1n\u011bli, byli pak sami zni\u010deni. To plat\u00ed obecn\u011b pro v\u0161echny pron\u00e1sledovatele Izraele. <\/li>\n\n\n\n<li><strong>Zdalipak byl zavra\u017ed\u011bn tak,&nbsp;<sup>(<\/sup>jak byli zavra\u017ed\u011bni&nbsp;<em>I will<\/em>, kter\u00e9 zavra\u017edil?<sup>)<\/sup><\/strong>. Rozpleten\u00ed v\u011bty: N\u011bkdo n\u011bkoho zavra\u017edil. Vrah s\u00e1m byl pak zavra\u017ed\u011bn &#8211; bu\u010f stejn\u011b jako vra\u017edil s\u00e1m nebo n\u011bjak jinak. <\/li>\n\n\n\n<li>Snad op\u011bt hovo\u0159eno o Bo\u017e\u00ed metle Chaldejc\u00edch, kte\u0159\u00ed Izraelce vra\u017edili a pak sami dopadli stejn\u011b nebo je\u0161t\u011b h\u016f\u0159e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Jej\u00edm zapla\u0161en\u00edm&nbsp;<em>.<\/em>&nbsp;vyho\u0161t\u011bn\u00edm&nbsp;<em>s<\/em>&nbsp;n\u00ed povede p\u0159i.&nbsp;Odklidil&nbsp;<em>men<\/em>&nbsp;sv\u00fdm ostr\u00fdm v\u011btrem v den&nbsp;<sup>(<\/sup>v\u00fdchodn\u00edho v\u011btru.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. instrument\u00e1ln\u00ed p\u0159edpona (b-) + pok\u0159ik k popohn\u00e1n\u00ed \/ zapla\u0161en\u00ed dobytka (sa-sa); n\u011bkte\u0159\u00ed po drobn\u00e9 oprav\u011b vykl\u00e1daj\u00ed jako \u201e(jedn\u00e1n\u00edm) podle p\u0159esn\u00e9 m\u00edry\u201c; HL&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: propu\u0161t\u011bn\u00edm; n~: rozvodem; prav. z tohoto d\u016fvodu se odkazuje na Izrael \u017eensk\u00fdm rodem;<\/em><\/li>\n\n\n\n<li><em>[\u010dast\u00fd n\u00e1stroj a obraz B. soudu; <\/em><\/li>\n\n\n\n<li>Nyn\u00ed z\u0159ejm\u011b hovo\u0159eno o Izraeli, a to v \u017eensk\u00e9m rod\u011b jako o nev\u011bst\u011b.<\/li>\n\n\n\n<li>Bo\u017ei nev\u011bsta Izrael m\u00e1 se sv\u00fdm man\u017eelem Bohem probl\u00e9m. Man\u017eel v\u016f\u010di n\u00ed <strong>zahajuje p\u0159i<\/strong>. Mysl\u00ed se soudn\u00ed p\u0159i, tedy dovol\u00e1v\u00e1 se v\u016f\u010di n\u00ed pr\u00e1va. Man\u017eel se c\u00edt\u00ed uk\u0159ivd\u011bn, po\u0161kozen t\u00edm, \u017ee man\u017eelka nedodr\u017euje v\u011brnost  ani sv\u00e9 z\u00e1vazky.<\/li>\n\n\n\n<li>B\u016fh tuto p\u0159i nakonec \u0159e\u0161\u00ed \u017eenin\u00fdm <strong>zapla\u0161en\u00edm\u00a0<em>.<\/em>\u00a0vyho\u0161t\u011bn\u00edm\u00a0<\/strong>&#8211; u\u017e ji nechce, odm\u00edt\u00e1 ji o odh\u00e1n\u00ed od sebe. Ji\u017e ji p\u0159i sob\u011b nechce. Vyh\u00e1n\u00ed ji z domu. <\/li>\n\n\n\n<li>Expression <strong>odklidil\u00a0<em>men<\/em>\u00a0<\/strong> ukazuje, \u017ee B\u016fh se se svou nev\u011bstou p\u0159\u00edli\u0161 nemazal. M\u011bl j\u00ed dost (pln\u00e9 zuby) a odstranil ji ze sv\u00e9 bl\u00edzkosti. <\/li>\n\n\n\n<li>Ud\u011blal to v prav\u00fd \u010das, v den, kdy mu definitivn\u011b p\u0159etekla trp\u011blivost &#8211; <strong>v den\u00a0v\u00fdchodn\u00edho v\u011btru.<\/strong><\/li>\n\n\n\n<li>A ud\u011blal to nekompromisn\u011b &#8211; <strong>sv\u00fdm ostr\u00fdm v\u011btrem<\/strong>.<\/li>\n\n\n\n<li>Kdy\u017e tohle p\u00ed\u0161i, jeden m\u016fj p\u0159\u00edtel zrovna \u0159e\u0161\u00ed se svou man\u017eelkou podobn\u00fd probl\u00e9m jako Hospodin se sv\u00fdm lidem: Jeho \u017eena se za\u010dala ostentativn\u011b sch\u00e1zet s jin\u00fdm mu\u017eem, man\u017eel ji nezaj\u00edm\u00e1, opovrhuje j\u00edm. Na v\u00fdzvy k n\u00e1vrate nereaguje, nem\u00e1 nejmen\u0161\u00ed z\u00e1jem situaci \u0159e\u0161it. Jak\u00e9 jin\u00e9 \u0159e\u0161en\u00ed se man\u017eelovi nab\u00edz\u00ed? Co jin\u00e9ho m\u00e1 d\u011blat, ne\u017e \u017eenu od sebe &#8222;vyhostit&#8220;, tedy rozv\u00e1zat s n\u00ed vztah a p\u0159estat se o n\u00ed starat? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Proto\u017ee\u00a0<em>21<\/em>\u00a0takto bude usm\u00ed\u0159ena\u00a0J\u00e1kobova vina a to\u00a0<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>\u00a0cel\u00e9 ovoce odstran\u011bn\u00ed jeho h\u0159\u00edchu, kdy\u017e v\u0161echny olt\u00e1\u0159n\u00ed kameny rozt\u0159\u00ed\u0161t\u00ed jako v\u00e1penn\u00e9 kameny,\u00a0<em>tak\u017ee<\/em>\u00a0neobstoj\u00ed a\u0161\u00e9ry ani kadidlov\u00e9 olt\u00e1\u0159e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nev\u011bra nen\u00ed mali\u010dkost &#8211; nelze se nad ni povzn\u00e9st a je t\u011b\u017ek\u00e9 ji odpustit. <\/li>\n\n\n\n<li>\u0158e\u0161en\u00ed existuje (usm\u00ed\u0159en\u00ed viny je mo\u017en\u00e9), ale d\u016fsledky pro nev\u011brn\u00e9ho partnera jsou z\u00e1va\u017en\u00e9 &#8211; h\u0159\u00edch mus\u00ed b\u00fdt radik\u00e1ln\u011b odstran\u011bn, objekt nev\u011bry zni\u010den.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Ale opevn\u011bn\u00e9\u00a0m\u011bsto bude osam\u011bl\u00e9 \u2014 s\u00eddli\u0161t\u011b vyklizen\u00e9 a zanechan\u00e9 jako pustina. Bude se tam p\u00e1st tele, bude tam ul\u00e9hat\u00a0a spase\u00a0jeho v\u011btve.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>D\u016fsledky pro nev\u011brnou \u017eenu budou z\u00e1va\u017en\u00e9 &#8211; skon\u010d\u00ed jako <strong>pustina<\/strong> bez \u017eivota. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Kdy\u017e uschnou jeho ratolesti, budou rozl\u00e1m\u00e1ny. P\u0159ijdou \u017eeny a sp\u00e1l\u00ed\u00a0je. V\u017edy\u0165 ten lid nem\u00e1 rozum.\u00a0Proto se\u00a0<em>of<\/em>\u00a0n\u00edm jeho Tv\u016frce\u00a0neslituje a\u00a0<sup>(<\/sup>ten, kter\u00fd ho utvo\u0159il,<sup>)<\/sup>\u00a0se nesmiluje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Naprost\u00e1 absence sebereflexe povede k \u00fapln\u00e9 destrukci nev\u011brn\u00e9 man\u017eelky. <\/li>\n\n\n\n<li>Neochota d\u00e1t si \u0159\u00edci, neochota v\u011bci \u0159e\u0161it, za\u0165at\u00e1 umanutost Bo\u017e\u00edho lidu neumo\u017en\u00ed Bohu, aby v\u011bc vy\u0159e\u0161il sm\u00edrn\u011b. <\/li>\n\n\n\n<li>Kdy\u017e se vr\u00e1t\u00edm k mi bl\u00edzk\u00e9mu man\u017eelsk\u00e9mu p\u00e1ru &#8211; man\u017eelovy pokusy o domluvu se naprosto m\u00edjej\u00ed \u00fa\u010dinkem. Nev\u011brn\u00e1 man\u017eelka nic \u0159e\u0161it nechce. D\u00e1 se opravdu \u0159\u00edci, \u017ee se chov\u00e1 jako by nem\u011bla rozum. Sama si t\u00edm zav\u00edr\u00e1 cestu k jak\u00e9mukoliv sm\u00edrn\u00e9mu \u0159e\u0161en\u00ed &#8211; man\u017eelovi nic, ne\u017e &#8222;odklizen\u00ed&#8220; se z jej\u00ed bl\u00edzkosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 I stane se v onen den,\u00a0<em>all<\/em>\u00a0Hospodin bude ml\u00e1tit\u00a0od proudu \u0158eky\u00a0a\u017e k egyptsk\u00e9mu potoku, a vy, synov\u00e9 Izraele, budete sb\u00edr\u00e1ni jeden po druh\u00e9m.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: otloukat; [h. v\u00fdraz se pou\u017e\u00edv\u00e1 pro ml\u00e1cen\u00ed obil\u00ed nebo sr\u00e1\u017een\u00ed (otlouk\u00e1n\u00ed) oliv; vzhledem k n\u00e1slednosti \u010dinnost\u00ed &#8211; otlouk\u00e1n\u00ed, pak pab\u011brkov\u00e1n\u00ed (\u201esb\u00edr\u00e1n\u00ed jeden po druh\u00e9m\u201c), obrazu stromu v p\u0159edchoz\u00edm ver\u0161i a otlouk\u00e1n\u00ed v\u00a0Iz 17,6 je z\u0159ejm\u011b m\u00edn\u011bna obrazn\u011b tato \u010dinnost, ale \u010desky se slso bez p\u0159edm\u011btu nepou\u017e\u00edv\u00e1]\u00a0<\/em><\/li>\n\n\n\n<li><em>n.: Eufratu;\u00a0<\/em><\/li>\n\n\n\n<li>Bo\u017e\u00ed jedn\u00e1n\u00ed bude d\u016fsledn\u00e9 &#8211; nev\u011brn\u00fd Izrael bude posti\u017een cel\u00fd. B\u016fh si pohl\u00edd\u00e1, aby se sv\u00fdmi tresty na &#8222;nikoho nezapomn\u011bl&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 I stane se v onen den,\u00a0<em>all<\/em>\u00a0se bude troubit\u00a0na velik\u00fd beran\u00ed roh a p\u0159ijdou hynouc\u00ed v asyrsk\u00e9 zemi a zapuzen\u00ed\u00a0do egyptsk\u00e9 zem\u011b a budou se klan\u011bt Hospodinu na svat\u00e9 ho\u0159e v Jeruzal\u00e9m\u011b.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nejde ale o konec. Bo\u017e\u00ed soudy neznamenaj\u00ed definitivn\u00ed zni\u010den\u00ed nev\u011brnice. V ur\u010ditou chv\u00edli <strong>(v onen den)<\/strong> dojde ke zm\u011bn\u011b &#8211; poni\u010den\u00fdm a rozehnan\u00fdm zbytk\u016fm Izraele &#8222;se rozsv\u00edt\u00ed&#8220; , pochop\u00ed, co ud\u011blali a navr\u00e1t\u00ed se. Nev\u011brn\u00e1 odehnan\u00e1 man\u017eelka se vzpamatuje. Pochop\u00ed, koho opustila. <\/li>\n\n\n\n<li>P\u016fjde o jak\u00fdsi &#8222;n\u00e1vrat marnotratn\u00e9 dcery&#8220;.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 V onen den Hospodin sv\u00fdm tvrd\u00fdm, velik\u00fdm a mocn\u00fdm me\u010dem nav\u0161t\u00edv\u00ed&nbsp;livj\u00e1t\u00e1na,&nbsp;hada mr\u0161tn\u00e9ho,&nbsp;a livj\u00e1t\u00e1na, hada zkroucen\u00e9ho,&nbsp;a zabije draka, kter\u00fd&nbsp;je&nbsp;v mo\u0159i. 2 V onen den&nbsp;hle: P\u0159ekr\u00e1sn\u00e1&nbsp;vinice,&nbsp;op\u011bvujte ji! 3 J\u00e1, Hospodin, jsem jej\u00ed str\u00e1\u017ece, co chv\u00edli&nbsp;ji budu zavla\u017eovat; aby&nbsp;(j\u00ed&nbsp;n\u011bkdo&nbsp;neubl\u00ed\u017eil,)&nbsp;budu ji st\u0159e\u017eit&nbsp; v&nbsp;noci i&nbsp;ve&nbsp;dne. 4 Zloba&nbsp;ve mn\u011b nen\u00ed.&nbsp;(A\u0165&nbsp;mi n\u011bkdo d\u00e1)&nbsp;k boji&nbsp;trn\u00ed&nbsp;a&nbsp;bodl\u00e1\u010d\u00ed.&nbsp;Vkro\u010d\u00edm do toho&nbsp;a&nbsp;spole\u010dn\u011b to&nbsp;zap\u00e1l\u00edm. 5 Nebo a\u0165 se [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-7139","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7139","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7139"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7139\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7139"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7139"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7139"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}