{"id":7003,"date":"2024-01-26T21:14:00","date_gmt":"2024-01-26T20:14:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=7003"},"modified":"2025-05-11T08:17:19","modified_gmt":"2025-05-11T06:17:19","slug":"izajas-kapitola-26","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-26\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 26"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 V onen den se bude v judsk\u00e9 zemi zp\u00edvat tato p\u00edse\u0148:&nbsp;M\u00e1me pevn\u00e9 m\u011bsto,&nbsp;<em>God<\/em>&nbsp;p\u0159ipravil z\u00e1chranu, hradby a val.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b po Bo\u017e\u00ed z\u00e1chran\u011b zp\u00edvaj\u00ed v\u011b\u0159\u00edc\u00ed tuto p\u00edse\u0148. Je o Bo\u017e\u00ed sp\u00e1se, o Bo\u017e\u00edm m\u011bst\u011b, p\u0159\u00edpadn\u011b p\u0159\u00edmo o (Nov\u00e9m) Jeruzal\u00e9mu.<\/li>\n\n\n\n<li>U Boha je dokonal\u00e9 bezpe\u010d\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Otev\u0159ete br\u00e1ny,&nbsp;a\u0165 vejde spravedliv\u00fd n\u00e1rod, kter\u00fd zachov\u00e1v\u00e1 v\u011brnost.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Do Bo\u017e\u00edho m\u011bsta jsou zv\u00e1ni v\u011b\u0159\u00edc\u00ed a v\u011brn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 <sup>(<\/sup>Mysl&nbsp;upevn\u011bnou&nbsp;<em>v tob\u011b<\/em><sup>)<\/sup>&nbsp;bude\u0161 st\u0159e\u017eit&nbsp;<sup>(<\/sup>dokonal\u00fdm pokojem,&nbsp;proto\u017ee&nbsp;<sup>(<\/sup>tob\u011b d\u016fv\u011b\u0159uje.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: \u00damysl;<\/em><\/li>\n\n\n\n<li><em>n.:&nbsp;Toho, kdo je&nbsp;pevn\u00e9 mysli (tj. mysli pevn\u011b zam\u011b\u0159en\u00e9 jist\u00fdm sm\u011brem &#8211; z kontextu vypl\u00fdv\u00e1: upnut\u00e9 k Bohu);<\/em><\/li>\n\n\n\n<li><em>h.: pokojem pokoje;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: na tebe spol\u00e9h\u00e1;<\/em><\/li>\n\n\n\n<li>Kr\u00e1sn\u00fd, obecn\u011b platn\u00fd ver\u0161 a obrat &#8211; jak\u00e1 je <strong>Mysl upevn\u011bn\u00e1 k Bohu?<\/strong> Na N\u011bj soust\u0159ed\u011bn\u00e1, k N\u011bmu upnut\u00e1. Maj\u00edc\u00ed Boha st\u00e1le na pam\u011bti a na N\u011bho spol\u00e9haj\u00edc\u00ed. Jemu <strong>d\u016fv\u011b\u0159uj\u00edc\u00ed.<\/strong><\/li>\n\n\n\n<li>Je jasn\u00e9, \u017ee takto centrovan\u00e1 mysl je m\u00e9n\u011b n\u00e1chyln\u00e1 k tomu, aby ji n\u011bco rozhodilo. Nen\u00ed tak z\u00e1visl\u00e1 na okolnostech \u017eivota. <\/li>\n\n\n\n<li><strong>Dokonal\u00fd pokoj <\/strong>je v\u011bdom\u00ed \u010di pocit, \u017ee v\u0161e je v  po\u0159\u00e1dku; v\u0161e je, jak m\u00e1 b\u00fdt; v\u0161e je pod dokonalou Bo\u017e\u00ed kontrolou.  Pokud je toto v\u011bdom\u00ed jist\u00e9, neexistuj\u00ed okolnosti, kter\u00e9 by mohly tento pokoj &#8222;nabourat&#8220;, pokoj je dokonal\u00fd.<\/li>\n\n\n\n<li><strong>St\u0159e\u017eit mysl pokojem znamen\u00e1, \u017ee B\u016fh db\u00e1 na to, aby \u010dlov\u011bk tento pokoj neztr\u00e1cel.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 D\u016fv\u011b\u0159ujte&nbsp;Hospodinu a\u017e nav\u011bky, proto\u017ee v Hospodinu,&nbsp;<em>.<\/em>&nbsp;Hospodinu&nbsp;<em>\"I have<\/em>&nbsp;sk\u00e1la&nbsp;v\u011bk\u016f.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bohu lze d\u016fv\u011b\u0159ovat ohledn\u011b cel\u00e9 budoucnosti. On je ohledn\u011b budoucnosti jedinou jistotou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 V\u017edy\u0165 sehnul obyvatele v\u00fd\u0161iny \u2014 m\u011bsto, kter\u00e9 je vyv\u00fd\u0161en\u00e9, sn\u00ed\u017e\u00ed,&nbsp;sn\u00ed\u017e\u00ed je a\u017e k zemi, sraz\u00ed&nbsp;je a\u017e do prachu;&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: v&nbsp;samolib\u00e9m&nbsp;bezpe\u010d\u00ed;<\/em><\/li>\n\n\n\n<li>Na Boha lze spolehnout &#8211; On nastoluje spravedlnost. Nen\u00ed pro N\u011bj probl\u00e9m samolib\u00e9 vyk\u00e1zat do pat\u0159i\u010dn\u00fdch mez\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 po\u0161lape&nbsp;je noha, nohy chud\u00e9ho, kroky chud\u00e1k\u016f.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh nastoluje spravedlnost &#8211; k pon\u00ed\u017een\u00ed samolib\u00fdch \u010dasto pou\u017e\u00edv\u00e1 ne\u010dekan\u00e9 skupiny, nap\u0159. chud\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Cestou spravedliv\u00e9ho&nbsp;<em>\"I have<\/em>&nbsp;poctivost;&nbsp;<sup>(<\/sup><em>turn<\/em>, P\u0159\u00edm\u00fd,&nbsp;<em>ty<\/em>&nbsp;bude\u0161 urovn\u00e1vat&nbsp;stezku&nbsp;spravedliv\u00e9ho!<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: up\u0159\u00edmnost \/ p\u0159\u00edmost \/ bezelstnost; <\/em><\/li>\n\n\n\n<li><em>n.: stezka spravedliv\u00e9ho&nbsp;je&nbsp;p\u0159\u00edm\u00e1,&nbsp;nebo\u0165 ji&nbsp;urovn\u00e1v\u00e1\u0161;&nbsp;<\/em><\/li>\n\n\n\n<li>Spravedliv\u00fd jedn\u00e1 poctiv\u011b. Bohu se to l\u00edb\u00ed a n\u00e1sledn\u011b se o jeho \u017eivot star\u00e1, dohl\u00ed\u017e\u00ed, aby se mu dob\u0159e vedlo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Tak\u00e9&nbsp;<em>be<\/em>&nbsp;cest\u011b tv\u00fdch soud\u016f,&nbsp;Hospodine, o\u010dek\u00e1v\u00e1me&nbsp;<em>be<\/em>&nbsp;tebe; po tv\u00e9m jm\u00e9nu a po tv\u00e9m p\u0159ipomenut\u00ed&nbsp;tou\u017e\u00ed&nbsp;<em>na\u0161e<\/em>&nbsp;du\u0161e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pr\u00e1vn\u00edch na\u0159\u00edzen\u00ed \/ \u00fasudk\u016f&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: tv\u00e9 pam\u00e1tce; tj. to, podle \u010deho \/ jak je H. pamatov\u00e1n; (Qu: tv\u00e9m Z\u00e1kon\u011b;) n~: kter\u00fdm jsi p\u0159ipom\u00edn\u00e1n;<\/em><\/li>\n\n\n\n<li>I kdy\u017e zrovna pro\u017e\u00edv\u00e1me nedobr\u00e9 obdob\u00ed, kdy n\u00e1s k\u00e1zn\u00ed\u0161, kdy n\u00e1s soud\u00ed\u0161 a trest\u00e1\u0161 za na\u0161e h\u0159\u00edchy. Ani v takov\u00e9 situaci se neobrac\u00edme nikam jinam, ne\u017e k Tob\u011b. Neo\u010dek\u00e1v\u00e1me dobro odnikud odjinud, ne\u017e od Tebe. O\u010dek\u00e1v\u00e1me, \u017ee toto obdob\u00ed zase p\u0159ejde a zase bude l\u00e9pe &#8211; ale zase pouze z Tvoj\u00ed ruky.<\/li>\n\n\n\n<li>Po dobru odnikud odjinud, ne\u017e od Tebe, netou\u017e\u00edme. <\/li>\n\n\n\n<li>Koneckonc\u016f jsme vd\u011b\u010dni i za to, \u017ee n\u00e1s trest\u00e1\u0161 &#8211; je to zn\u00e1mkou na\u0161eho synovstv\u00ed, zn\u00e1mkou toho, \u017ee jsi s n\u00e1mi je\u0161t\u011b neskon\u010dil. Jsme r\u00e1di, \u017ee n\u00e1s koriguje\u0161, kdy\u017e my &#8222;uj\u00ed\u017ed\u00edme&#8220;. Jsme r\u00e1di, \u017ee se n\u00e1m p\u0159ipom\u00edn\u00e1\u0161, kdy\u017e na Tebe zapom\u00edn\u00e1me.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Tou\u017e\u00edm&nbsp;<em>of<\/em>&nbsp;tob\u011b v noci&nbsp;<em>celou<\/em>&nbsp;svou du\u0161\u00ed, hled\u00e1m t\u011b&nbsp;ve sv\u00e9m nitru cel\u00fdm&nbsp;sv\u00fdm duchem. V\u017edy\u0165 kdy\u017e&nbsp;<em>se d\u011bj\u00ed<\/em>&nbsp;tv\u00e9 soudy na zemi, obyvatel\u00e9 sv\u011bta se u\u010d\u00ed spravedlnosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: usilovn\u011b; n.: za \u00fasvitu; (\u201ebudu t\u011b usilovn\u011b hledat\u201c je v h. jedno slovo &#8211;&nbsp;e\u0161aharech\u00e1)<\/em>&nbsp;<\/li>\n\n\n\n<li><strong>Tou\u017e\u00edm&nbsp;<em>of<\/em>&nbsp;tob\u011b v noci&nbsp;<em>celou<\/em>&nbsp;svou du\u0161\u00ed, hled\u00e1m t\u011b&nbsp;ve sv\u00e9m nitru cel\u00fdm&nbsp;sv\u00fdm duchem. <\/strong>\u0160\u0165asten je ten, kdo tento v\u00fdrok m\u016f\u017ee podepsat.  Tou\u017eit po Bohu tak intenzivn\u011b a naplno, \u017ee kv\u016fli tomu nem\u016f\u017eu sp\u00e1t, nen\u00ed samoz\u0159ejm\u00e9. <\/li>\n\n\n\n<li>Izaj\u00e1\u0161 tou\u017e\u00ed po Bo\u017e\u00edch soudech &#8211; je to mo\u017enost, jak se dozv\u011bd\u011bt, jak v\u011bci vid\u00ed Nejvy\u0161\u0161\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 <em>.<\/em>&nbsp;se ud\u00edl\u00ed milost ni\u010demovi, nenau\u010d\u00ed se spravedlnosti; v zemi spr\u00e1vn\u00fdch&nbsp;<em>zp\u016fsob\u016f<\/em>&nbsp;bude p\u00e1chat bezpr\u00e1v\u00ed a&nbsp;<em>be<\/em>&nbsp;Hospodinovu d\u016fstojnost&nbsp;nebude hled\u011bt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161ichni si um\u00edme p\u0159edstavit, jak by vypadala spole\u010dnost, kde by nebyly prosazov\u00e1ny z\u00e1kony. Kde by se nad zl\u00fdm jedn\u00e1n\u00edm pouze m\u00e1vlo rukou. Lid\u00e9 v takov\u00e9 spole\u010dnosti brzy ztrat\u00ed v\u016f\u010di zlu z\u00e1brany. <\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9, aby zlo bylo trest\u00e1no a dobro odm\u011b\u0148ov\u00e1no. Vnit\u0159n\u00ed kompas sv\u011bdom\u00ed se jinak brzy pokaz\u00ed \u010di p\u0159ekalibruje sm\u011brem dol\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Hospodine, tv\u00e1 ruka je pozdvi\u017eena,&nbsp;<em>ale oni to<\/em>&nbsp;nevid\u00ed; uvid\u00ed a budou zahanbeni&nbsp;<em>pro<\/em>&nbsp; <sup>(<\/sup>horlivost&nbsp; <em>tv\u00e9ho<\/em>&nbsp; lidu,<sup>)<\/sup> nadto tv\u00e9 protivn\u00edky str\u00e1v\u00ed ohe\u0148.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;tvou&nbsp;horlivost&nbsp;pro tv\u016fj&nbsp;lid; $&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: ano, ohe\u0148 tv\u00fdch protivn\u00edk\u016f, str\u00e1v\u00ed je. ?n.: a\u0165 ohe\u0148&nbsp;ur\u010den\u00fd pro&nbsp;tv\u00e9 protivn\u00edky, je str\u00e1v\u00ed.<\/em><\/li>\n\n\n\n<li>Izaj\u00e1\u0161 jako jeden z m\u00e1la rozpozn\u00e1v\u00e1, co se ve spole\u010dnosti d\u011bje. \u017de jde o Bo\u017e\u00ed trest. <\/li>\n\n\n\n<li>Prorok sp\u00ed\u0161e hovo\u0159\u00ed o n\u00e1rodech vn\u011b Izraele, p\u0159\u00edpadn\u011b o t\u011bch n\u00e1rodech, kter\u00e9 si Hospodin pou\u017e\u00edv\u00e1 jako svou trestaj\u00edc\u00edm metlu. Tyto n\u00e1rody nech\u00e1pou, \u017ee to, \u017ee Izrael m\u00e1 probl\u00e9my, je Bo\u017e\u00edm trestem. A\u017e ale Izraelci zareaguj\u00ed pok\u00e1n\u00edm, v\u0161e se zm\u011bn\u00ed &#8211; Bo\u017e\u00ed lid se horliv\u011b obr\u00e1t\u00ed k Bohu a tresty pominou. Trestaj\u00edc\u00ed n\u00e1rody budou smeteny. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Hospodine,&nbsp;<em>ty<\/em>&nbsp;us&nbsp;<sup>(<\/sup>uchyst\u00e1\u0161 pokoj;<sup>)<\/sup>&nbsp;<sup>(<\/sup>v\u017edy\u0165 i v\u0161echna na\u0161e d\u00edla jsi ud\u011blal za n\u00e1s.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: d\u00e1\u0161 \/ zajist\u00ed\u0161 m\u00edr; n.: dop\u0159ej blaho;<\/em><\/li>\n\n\n\n<li><em>n\u011bkte\u0159\u00ed (+LXX) \u010dtou [po p\u0159em\u00edst\u011bn\u00ed p\u00edsmene&nbsp;kaf:&nbsp;ki-gmul&nbsp;nam\u00edsto&nbsp;gam k\u00f3l]: tak jako jsi n\u00e1m odplatil za na\u0161e skutky<\/em>;<\/li>\n\n\n\n<li>V\u011bt\u0161ina z\u00e1sluh za na\u0161i prosperitu, bezpe\u010d\u00ed a prakticky cokoliv pat\u0159\u00ed a i nad\u00e1le bude pat\u0159it Bohu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Hospodine, Bo\u017ee n\u00e1\u0161, panovali&nbsp;<em>of<\/em>&nbsp;n\u00e1mi p\u00e1ni jin\u00ed ne\u017e ty; jen&nbsp;tv\u00e9 jm\u00e9no budeme p\u0159ipom\u00ednat.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: + tob\u011b&nbsp;budeme oddan\u00ed a \u2026; (h.: + v tob\u011b);<\/em><\/li>\n\n\n\n<li><em>n~: vyzn\u00e1vat \/ oslavovat (p\u00edsn\u011bmi);<\/em><\/li>\n\n\n\n<li>I kdy\u017e jsme m\u011bli r\u016fzn\u00e9 p\u00e1ny zven\u010d\u00ed i zevnit\u0159, na Tebe jsme nikdy nezapom\u00ednali. Jestli tomu tak opravdu v\u017edy bylo, t\u011b\u017eko \u0159\u00edci. \u010c\u00e1st v\u011brn\u00fdch (nap\u0159. kolem proroka) ale zachov\u00e1na z\u016fstala v\u017edy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Mrtv\u00ed neo\u017eij\u00ed, nebo\u017et\u00edci&nbsp;nevstanou; proto\u017ee jsi je nav\u0161t\u00edvil&nbsp;a vyhladil, ba zni\u010dil jsi ka\u017edou pam\u00e1tku na n\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e se B\u016fh rozhodne s n\u011bk\u00fdm skoncovat, je to definitivn\u00ed a \u00fapln\u00e9. Vymiz\u00ed i z kolektivn\u00ed pam\u011bti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 <sup>(<\/sup>Rozmno\u017eil jsi n\u00e1rod,<sup>)<\/sup>&nbsp;Hospodine, rozmno\u017eil jsi n\u00e1rod&nbsp;<em>.<\/em>&nbsp;oslavil ses, daleko jsi vzd\u00e1lil v\u0161echny hranice&nbsp;zem\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159idal jsi (k) n\u00e1rodu;<\/em><\/li>\n\n\n\n<li>N\u00e1rodu se da\u0159ilo &#8211; rozmno\u017eil se a roz\u0161\u00ed\u0159ilo se jeho \u00fazem\u00ed. <\/li>\n\n\n\n<li>To je k Bo\u017e\u00ed sl\u00e1v\u011b.<\/li>\n\n\n\n<li>Zrovna jsem vid\u011bl graf \u00fabytku porodnosti v \u010cR (listopad 20214 &#8211; v souvislosti s diskuz\u00ed o tom,  zda pokles m\u016f\u017ee b\u00fdt zp\u016fsobem o\u010dkov\u00e1n\u00edm proti covidu)  &#8211; jako \u010ce\u0161i m\u00e1me tak n\u00edzkou natalitu, \u017ee o n\u011bjak\u00e9m Bo\u017e\u00edm oslaven\u00ed se nad na\u0161\u00edm n\u00e1rodem nem\u016f\u017ee b\u00fdt \u0159e\u010di. Ostatn\u00ed z\u00e1padn\u00ed n\u00e1rody jsou na tom podobn\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Hospodine, v t\u00edsni&nbsp;t\u011b hledali,&nbsp;<sup>(<\/sup>\u0161eptali&nbsp;<em>nau\u010denou<\/em>&nbsp;modlitbu<sup>)<\/sup>&nbsp;<sup>(<\/sup>kv\u016fli tv\u00e9mu k\u00e1zn\u011bn\u00ed.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: nav\u0161t\u00edvili; n.: postr\u00e1dali<sup>; <\/sup>n. (h.?): vyl\u00e9vali za\u0159\u00edk\u00e1v\u00e1n\u00ed; n.: ,&nbsp;kdy\u017e&nbsp;tv\u00e1 k\u00e1ze\u0148&nbsp;byla&nbsp;na nich (h.: na n\u011bm; LXX: na n\u00e1s); $&nbsp;<\/em><\/li>\n\n\n\n<li>Jsme zvykl\u00ed se modlit vlastn\u00edmi slovy, nicm\u00e9n\u011b modlit se nau\u010denou modlitbu nen\u00ed \u0161patn\u011b, pokud k n\u00ed \u010dlov\u011bk p\u0159ikl\u00e1d\u00e1 sv\u00e9 srdce. Bible je pln\u00e1 &#8222;p\u0159edformulovan\u00fdch&#8220; modliteb v\u010detn\u011b \u017ealm\u016f a ot\u010den\u00e1\u0161e. <\/li>\n\n\n\n<li>\u010cetl jsem o severokorejsk\u00e9 rodin\u011b, kter\u00e1 pronesla svou v\u00edru p\u0159es n\u011bkolik generac\u00ed &#8222;za pomoc\u00ed&#8220; jedin\u00e9 nau\u010den\u00e9 modlitby p\u0159ed j\u00eddlem. Jin\u00e1 rodina v Rumunsku uv\u011b\u0159ila skrze jednoduchou modlitbu sv\u00e9 slu\u017eebn\u00e9. <\/li>\n\n\n\n<li>Lidem bylo pod Bo\u017e\u00edmi tresty velmi zle &#8211; ve vrcholn\u00e9 nouzi se modlili tak, jak byli moment\u00e1ln\u011b schopni. \u010c\u00edm je \u010dlov\u011bk ve v\u011bt\u0161\u00ed nouzi, t\u00edm v\u00edce se m\u016f\u017ee uchylovat k nau\u010den\u00fdm modlitb\u00e1m. Domn\u00edv\u00e1m se, \u017ee pr\u00e1v\u011b proto je do P\u00edsma &#8222;vlo\u017eena&#8220; kniha \u017dalm\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Jako t\u011bhotn\u00e1,&nbsp;<em>and<\/em>&nbsp;se p\u0159ibli\u017euje ku porodu, se sv\u00edj\u00ed&nbsp;<em>.<\/em>&nbsp;k\u0159i\u010d\u00ed v bolestech, takov\u00ed jsme byli p\u0159ed tebou, Hospodine.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159ipodobn\u011bn\u00ed k rodi\u010dce t\u011bsn\u011b p\u0159ed porodem je velmi n\u00e1zorn\u00e9. Rodi\u010dka p\u0159ed porodem m\u00e1 bolesti v\u00fdrazn\u00e9 a st\u00e1le \u010dast\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>O\u010dek\u00e1v\u00e1, kdy u\u017e &#8222;to&#8220; p\u0159ijde, o\u010dek\u00e1v\u00e1 zm\u011bnu a \u00falevu. Tou\u017e\u00ed u\u017e m\u00edt v\u0161e za sebou. <\/li>\n\n\n\n<li>Lid\u00e9 proch\u00e1zej\u00edc\u00ed Bo\u017e\u00edmi tresty jsou na tom podobn\u011b. Neztr\u00e1cej\u00ed ale ze z\u0159etele, \u017ee v\u0161e je v Bo\u017e\u00ed re\u017eii. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Ot\u011bhotn\u011bli jsme,&nbsp;sv\u00edjeli jsme se bolest\u00ed&nbsp;<em>.<\/em>&nbsp;jako bychom porodili v\u00edtr; nezp\u016fsob\u00edme z\u00e1chranu zemi, ani se nezrod\u00ed&nbsp;obyvatel\u00e9 sv\u011bta.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na\u0161\u00edm probl\u00e9mem je, \u017ee v\u0161echno to utrpen\u00ed, kter\u00fdm proch\u00e1z\u00edme, nic smyslupln\u00e9ho p\u0159in\u00e9st nemus\u00ed (na rozd\u00edl od porodu, kter\u00fd nakonec d\u00e1 vznik nov\u00e9mu \u017eivotu).<\/li>\n\n\n\n<li><strong>Ot\u011bhotn\u011bn\u00edm <\/strong>je z\u0159ejm\u011b my\u0161len n\u00e1stup Bo\u017e\u00edch trest\u016f. Ty ale nep\u0159inesly opravdov\u00e1 pok\u00e1n\u00ed a navr\u00e1cen\u00ed k Nejvy\u0161\u0161\u00edmu. N\u00e1rod proto nebude plodn\u00fd, nebude plnit svou spasitelskou funkci pro sv\u011bt (skrze \u017eidy m\u00e1 do cel\u00e9ho sv\u011bta p\u0159ij\u00edt sp\u00e1sa). <\/li>\n\n\n\n<li>Mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee \u017eidovsk\u00fd n\u00e1rod m\u00e1 tolik probl\u00e9m\u016f s\u00e1m se sebou, \u017ee mu nezb\u00fdv\u00e1 prostor pro slu\u017ebu navenek.<\/li>\n\n\n\n<li>Takov\u00e1 situace je vcelku b\u011b\u017en\u00e1 v \u017eivotech jednotlivc\u016f i v c\u00edrkv\u00edch &#8211; jsou tak zam\u011bstn\u00e1ni \u0159e\u0161en\u00edm vlastn\u00edch h\u0159\u00edch\u016f a vlastn\u00edch probl\u00e9m\u016f, \u017ee z\u016fst\u00e1vaj\u00ed neschopn\u00fdmi slou\u017eit ostatn\u00edm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Tvoji mrtv\u00ed o\u017eij\u00ed, moje&nbsp;mrtvoly vstanou.&nbsp;Probu\u010fte se&nbsp;a j\u00e1sejte, obyvatel\u00e9 prachu, proto\u017ee tvoje rosa&nbsp;<em>\"I have<\/em>&nbsp;rosou sv\u011btla&nbsp;<em>\u00fasvitu<\/em>&nbsp;a zem\u011b vyvrhne nebo\u017et\u00edky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>srv.&nbsp;1Te 4,16: mrtv\u00ed v Kristu!; <\/em><\/li>\n\n\n\n<li><em>[::v. 14; poukaz na obnovu Izraele, snad i vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch]&nbsp;<\/em><\/li>\n\n\n\n<li><em>[tj. Hospodin!; rosa p\u0159edstavuje o\u017eiven\u00ed; <\/em><\/li>\n\n\n\n<li><em>pl. zesiluj\u00edc\u00ed v\u00fdznam; [n~: rostlin; slovo ozna\u010duje tak\u00e9 sl\u00e9z okrouhlolist\u00fd (Malva rotundifolia), kter\u00fd je velmi citliv\u00fd na sv\u011btlo a jeho plody jsou jedl\u00e9; <\/em><\/li>\n\n\n\n<li><em>n.: vrhne \/ zrod\u00ed \/ se vzd\u00e1 (sv\u00fdch&nbsp;nebo\u017et\u00edk\u016f);<\/em><\/li>\n\n\n\n<li><strong>Tvoji mrtv\u00ed o\u017eij\u00ed, moje&nbsp;mrtvoly vstanou<\/strong>: Do beznad\u011bjn\u00e9 situace Bo\u017e\u00edch trest\u016f a nedostate\u010dn\u00e9 reakce Bo\u017e\u00edho lidu nyn\u00ed povzbuzuj\u00edc\u00ed slovo. Jednou to dopadne dob\u0159e. Tresty nejsou definitivn\u00ed. Ani smrt nemus\u00ed b\u00fdt definitivn\u00ed. <\/li>\n\n\n\n<li><strong>Probu\u010fte se&nbsp;a j\u00e1sejte, obyvatel\u00e9 prachu<\/strong>: Nyn\u00ed se plaz\u00edte v prachu, ale bude l\u00edp. Radujte se, proto\u017ee zm\u011bna ji\u017e p\u0159ich\u00e1z\u00ed.<\/li>\n\n\n\n<li><strong>proto\u017ee tvoje rosa&nbsp;<em>\"I have<\/em>&nbsp;rosou sv\u011btla&nbsp;<em>\u00fasvitu<\/em>:<\/strong> P\u0159ich\u00e1z\u00ed zm\u011bna, do suchop\u00e1ru Bo\u017e\u00edch trest\u016f ji\u017e prosv\u00edt\u00e1 nad\u011bje Bo\u017e\u00edho nav\u0161t\u00edven\u00ed. <\/li>\n\n\n\n<li><strong>a zem\u011b vyvrhne nebo\u017et\u00edky<\/strong>: Zem\u011b sv\u00e9 mrtv\u00e9 neudr\u017e\u00ed. A\u017e B\u016fh d\u00e1 p\u0159\u00edkaz, v\u0161ichni budou vzk\u0159\u00ed\u0161eni. (Jde o kontrast proti ver\u0161i 14).<\/li>\n\n\n\n<li>Zaj\u00edmav\u00fd a podstatn\u00fd je tento ver\u0161 z hlediska staroz\u00e1konn\u00edho pohledu na smrt, stav mrtv\u00fdch v \u0161eolu a na vzk\u0159\u00ed\u0161en\u00ed. Je toti\u017e dosti roz\u0161\u00ed\u0159en n\u00e1zor, \u017ee v SZ se o vzk\u0159\u00ed\u0161en\u00ed nehovo\u0159\u00ed, \u017ee pro \u017eidy \u017eivot smrt\u00ed (v\u00edcem\u00e9n\u011b) kon\u010d\u00ed:\n<ul class=\"wp-block-list\">\n<li>Ze srovn\u00e1n\u00ed s ver\u0161em \u010dtrn\u00e1ct\u00fdm, kde se naopak mluv\u00ed o tom, \u017ee mrtv\u00ed neob\u017eivnou, se d\u00e1 vyvodit, \u017ee nejde o obraz n\u00e1rodn\u00ed obnovy, ale o opravdov\u00e9 vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch. <\/li>\n\n\n\n<li>Jak ve ver\u0161i 14, tak 19 je v\u00fdrazem pro zem\u0159el\u00e9 <em>refaim <\/em>(st\u00edn), tedy slovo, kter\u00e9 se pou\u017e\u00edv\u00e1 v Izaj\u00e1\u0161i 14 a v cel\u00e9m Star\u00e9m z\u00e1kon\u011b pro ozna\u010den\u00ed obyvatel \u0160eolu. M\u00e1me zde tedy jednozna\u010dnou (a vz\u00e1cnou) souvislost mezi budouc\u00edm t\u011blesn\u00fdm vzk\u0159\u00ed\u0161en\u00edm a obyvateli podsv\u011btn\u00ed \u0159\u00ed\u0161e mrtv\u00fdch &#8211; co\u017e vyvrac\u00ed n\u00e1zor, \u017ee ve Star\u00e9m z\u00e1kon\u011b bez v\u00fdjimky \u017eivot smrt\u00ed kon\u010d\u00ed. <\/li>\n\n\n\n<li>Posloupnost osudu \u010dlov\u011bka po smrti zde je v\u00a0z\u00e1sad\u011b novoz\u00e1konn\u00ed: P\u0159i smrti se \u010dlov\u011bk st\u00e1v\u00e1 jedn\u00edm ze st\u00edn\u016f a z\u016fst\u00e1v\u00e1 po ur\u010ditou dobu v \u0160eolu. Pot\u00e9 se p\u0159i P\u00e1nov\u011b p\u0159\u00edchodu vr\u00e1t\u00ed ke vzk\u0159\u00ed\u0161en\u00e9mu t\u011blesn\u00e9mu \u017eivotu. Mezi smrt\u00ed a vzk\u0159\u00ed\u0161en\u00edm existuje mezistav, v n\u011bm\u017e osoba existuje, ale ne aktivn\u00edm, t\u011blesn\u00fdm zp\u016fsobem. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Jdi, lide m\u016fj, vejdi do sv\u00fdch pokoj\u016f a zav\u0159i za sebou dve\u0159e;&nbsp;ukryj&nbsp;se na&nbsp;malou chv\u00edli, dokud nep\u0159ejde&nbsp;rozho\u0159\u010den\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>[srv. podobn\u00fd princip &#8211;&nbsp;Gn 7,17 (skryt\u00ed se do archy), Ex 12,22 (nat\u0159en\u00ed nadpra\u017e\u00ed krv\u00ed ber\u00e1nka dokud nep\u0159ejde and\u011bl zhoubce);<\/li>\n\n\n\n<li>V\u00fdzva k nalezen\u00ed klidn\u00e9ho \u00fato\u010di\u0161t\u011b po dobu Hospodinova hn\u011bvu. Kde ale takov\u00e9 klidn\u00e9 m\u00edsto nal\u00e9zt v dob\u011b, kdy\u017e Hospodin &#8222;zu\u0159\u00ed&#8220;?<\/li>\n\n\n\n<li>Kde jsou ty pokoje, kde je mo\u017eno se &#8222;odizolovat&#8220; a p\u0159e\u010dkat Bo\u017e\u00ed hn\u011bv? Jde jist\u011b o atraktivn\u00ed \u0159e\u0161en\u00ed &#8211; kdo by se necht\u011bl n\u011bkam uklidit, ne\u017e p\u0159ejde otc\u016fv hn\u011bv? <\/li>\n\n\n\n<li>Navozuje mi to p\u0159edstavu h\u0159e\u0161\u00edc\u00edho syna, kter\u00e9ho matka varuje p\u0159ed otcov\u00fdm n\u00e1vratem dom\u016f: <strong>Otec te\u010f na tebe zu\u0159\u00ed, rad\u011bji z\u016fsta\u0148 ve sv\u00e9m pokoji a neukazuj se mu na o\u010di. V\u00ed\u0161, \u017ee jeho hn\u011bv se rychle p\u0159e\u017eene. <\/strong><\/li>\n\n\n\n<li>Zde z\u0159ejm\u011b hovo\u0159\u00ed prorok &#8211; zn\u00e1 Boha l\u00e9pe, ne\u017e Izraelci a rad\u00ed jim jako matka, kter\u00e1 m\u00e1 o sv\u00e9 d\u00edt\u011b starost, aby ho otec v hn\u011bvu nep\u0159izabil: M\u016fj lide, rad\u011bji se te\u010f n\u011bjakou dobu moc neprojevujte, dr\u017ete se zp\u00e1tky, &#8222;sekejte latinu&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Nebo\u0165 hle, Hospodin vych\u00e1z\u00ed ze sv\u00e9ho m\u00edsta,&nbsp;aby nav\u0161t\u00edvil&nbsp;obyvatele zem\u011b&nbsp;<em>a<\/em>&nbsp;jejich vinu. Zem\u011b odhal\u00ed&nbsp;svou prolitou krev&nbsp;a nebude ji\u017e zakr\u00fdvat sv\u00e9 zavra\u017ed\u011bn\u00e9.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Te\u010f nen\u00ed dobr\u00e1 chv\u00edle pro to se moc ukazovat: B\u016fh je hodn\u011b na\u0161tvan\u00fd &#8211; a m\u00e1 pro\u010d. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 jde o z\u00e1v\u011bre\u010dn\u00fd soud cel\u00e9 zem\u011b, v\u0161ech lid\u00ed. A Izaj\u00e1\u0161 m\u00e1 starost, aby se se sv\u011btem &#8222;nesvezl&#8220; i cel\u00fd Bo\u017e\u00ed lid.<\/li>\n\n\n\n<li>Sv\u011bt si Bo\u017e\u00ed soud zaslou\u017e\u00ed &#8211; zla je nesm\u00edrn\u011b mnoho a vol\u00e1 k Bohu o pomstu. <\/li>\n\n\n\n<li>Je nanejv\u00fd\u0161 rozumn\u00e9 se v okam\u017eic\u00edch Bo\u017e\u00edch velk\u00fdch d\u011bjinn\u00fdch \u010din\u016f dr\u017eet v povzd\u00e1l\u00ed.<\/li>\n\n\n\n<li>Jak se to ale d\u011blu konkr\u00e9tn\u011b, jak se Bohu &#8222;uklidit z o\u010d\u00ed&#8220;, moc jasn\u00e9 nen\u00ed. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 V onen den se bude v judsk\u00e9 zemi zp\u00edvat tato p\u00edse\u0148:&nbsp;M\u00e1me pevn\u00e9 m\u011bsto,&nbsp;B\u016fh&nbsp;p\u0159ipravil z\u00e1chranu, hradby a val. 2 Otev\u0159ete br\u00e1ny,&nbsp;a\u0165 vejde spravedliv\u00fd n\u00e1rod, kter\u00fd zachov\u00e1v\u00e1 v\u011brnost. 3 (Mysl&nbsp;upevn\u011bnou&nbsp;v tob\u011b)&nbsp;bude\u0161 st\u0159e\u017eit&nbsp;(dokonal\u00fdm pokojem,&nbsp;proto\u017ee&nbsp;(tob\u011b d\u016fv\u011b\u0159uje.) 4 D\u016fv\u011b\u0159ujte&nbsp;Hospodinu a\u017e nav\u011bky, proto\u017ee v Hospodinu,&nbsp;v&nbsp;Hospodinu&nbsp;je&nbsp;sk\u00e1la&nbsp;v\u011bk\u016f.&nbsp; 5 V\u017edy\u0165 sehnul obyvatele v\u00fd\u0161iny \u2014 m\u011bsto, kter\u00e9 je vyv\u00fd\u0161en\u00e9, sn\u00ed\u017e\u00ed,&nbsp;sn\u00ed\u017e\u00ed je a\u017e k zemi, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-7003","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=7003"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/7003\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=7003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=7003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=7003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}