{"id":6975,"date":"2024-01-11T06:46:00","date_gmt":"2024-01-11T05:46:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6975"},"modified":"2024-11-09T05:51:12","modified_gmt":"2024-11-09T04:51:12","slug":"3-mojzisova-kapitola-11","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/3-mojzisova\/3-mojzisova-kapitola-11\/","title":{"rendered":"3. Moj\u017e\u00ed\u0161ova &#8211; kapitola 11"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi a \u00c1ronovi&nbsp;a \u0159ekl jim:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Po z\u00e1sadn\u00edm pokynu v&nbsp;Ex 6,13 je poprv\u00e9 z celkem 10 p\u0159\u00edpad\u016f p\u0159\u00edm\u00fdm p\u0159\u00edjemcem instrukce vedle Moj\u017e\u00ed\u0161e i \u00c1ron.];&nbsp;<\/em><\/li>\n\n\n\n<li>Jde opravdu o velkou zm\u011bnu, \u017ee B\u016fh za\u010d\u00edn\u00e1 mluvit k ob\u011bma. <\/li>\n\n\n\n<li>Souviselo to n\u011bjak s trag\u00e9di\u00ed \u00c1ronov\u00fdch syn\u016f? Cht\u011bl Hospodin \u00c1rona v\u00edce vt\u00e1hnout do hry? Aby nem\u011bl informace zprost\u0159edkovan\u00e9, ale z prvn\u00ed ruky? \u00c1ron\u016fv hn\u011bv toti\u017e mohl b\u00fdt \u010d\u00e1ste\u010dn\u011b obr\u00e1cen proti Moj\u017e\u00ed\u0161ovi &#8211; mohl m\u00edt dokonce pocit, \u017ee Moj\u017e\u00ed\u0161 mu ne\u0159\u00edk\u00e1 v\u0161echno. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ova autorita byla nezpochybniteln\u00e1 &#8211; to si ji\u017e na pou\u0161ti opakovan\u011b prok\u00e1zalo v\u010detn\u011b p\u0159\u00edpadu \u00c1ronovy a Moj\u017e\u00ed\u0161ovy sestry Miriam. <\/li>\n\n\n\n<li>Ono to tak \u010d\u00e1ste\u010dn\u011b  opravdu mohlo b\u00fdt &#8211; zd\u00e1 se, \u017ee Moj\u017e\u00ed\u0161 m\u011bl komplexn\u011bj\u0161\u00ed porozum\u011bn\u00ed p\u0159\u00edkaz\u016fm a d\u00e1le p\u0159ed\u00e1val pouze zjednodu\u0161en\u00e9 pokyny bez snahy v\u00edce vysv\u011btlit jejich podstatu. Tedy, \u017ee \u0159\u00edkal \u00c1ronovi pouze &#8222;jak&#8220; a nikoliv tak\u00e9 &#8222;pro\u010d&#8220;.<\/li>\n\n\n\n<li>Jak tyto rozhovory prob\u00edhaly technicky, jsme ji\u017e \u0159e\u0161ili: Moj\u017e\u00ed\u0161 bezesporu tr\u00e1vil pravideln\u011b n\u011bjakou dobu s Hospodinem \/ Je\u017e\u00ed\u0161em ve Stanu. Nyn\u00ed s sebou za\u010dal p\u0159ib\u00edrat \u00c1rona? Nebo mu B\u016fh v\u017edycky \u0159ekl, kdy m\u00e1 \u00c1rona vz\u00edt do Stanu s sebou a kdy ne?<\/li>\n\n\n\n<li>Poj\u010fme si tedy proj\u00edt p\u0159\u00edpady, kdy Hospodin hovo\u0159il k ob\u011bma bratr\u016fm:\n<ul class=\"wp-block-list\">\n<li>Ex 6,13 Je\u0161t\u011b Hospodin promluvil k Moj\u017e\u00ed\u0161ovi a k \u00c1ronovi a dal jim p\u0159\u00edkaz pro syny Izraele a pro faraona, egyptsk\u00e9ho kr\u00e1le, aby vyvedl syny Izraele z egyptsk\u00e9 zem\u011b<\/li>\n\n\n\n<li>Lv 13,1 Mo\u017en\u00e9 malomocenstv\u00ed<\/li>\n\n\n\n<li>Lv 14,33 Mo\u017en\u00e9 malomocenstv\u00ed domu<\/li>\n\n\n\n<li>Lv 15,1 V\u00fdtok z penisu<\/li>\n\n\n\n<li>Nu 2,1 Rozlo\u017een\u00ed t\u00e1bo\u0159i\u0161\u0165<\/li>\n\n\n\n<li>Nu 4,1 Soupis Kehatovc\u016f<\/li>\n\n\n\n<li>Nu 4,17 Pokyny pro Kehatovce. Nenechte vyhladit kmen \u010deled\u00ed Kehatovc\u016f zprost\u0159ed L\u00e9vijc\u016f.&nbsp;<\/li>\n\n\n\n<li>Nu 14,26 Vzpoura po n\u00e1vratu zv\u011bd\u016f. Jak dlouho se m\u00e1m zab\u00fdvat s touto zlou pospolitost\u00ed, kter\u00e1 proti mn\u011b rept\u00e1?<\/li>\n\n\n\n<li>Nu 16,20 K\u00f3rachova vzpoura. Odd\u011blte se od t\u00e9to pospolitosti, v okam\u017eiku s nimi skoncuji.<\/li>\n\n\n\n<li>Nu 19,1 Ob\u011btov\u00e1n\u00ed rud\u00e9 kr\u00e1vy.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>K ob\u011bma bratr\u016fm tedy Hospodin promlouval v d\u011bjinn\u00fdch zlomov\u00fdch okam\u017eic\u00edch i ohledn\u011b &#8222;banalit&#8220;, resp. b\u011b\u017en\u00fdch pokyn\u016f. <\/li>\n\n\n\n<li>Snad ohledn\u011b pokyn\u016f k malomocenstv\u00ed nebo t\u00e1bo\u0159en\u00ed se mohl hodit vizu\u00e1ln\u00ed doprovod &#8211; a Moj\u017e\u00ed\u0161 nemusel tlumo\u010dit \u00c1ronovi slo\u017eit\u00e9 z\u00e1le\u017eitosti.  Nap\u0159. u malomocenstv\u00ed by jist\u011b bylo u\u017eite\u010dn\u00e9 m\u00edt po ruce atlas patologick\u00fdch ko\u017en\u00edch (a domovn\u00edch) n\u00e1lez\u016f, u t\u00e1bo\u0159en\u00ed rozkreslenou mapku  rozlo\u017een\u00ed kmen\u016f, apod.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Promluvte k syn\u016fm Izraele: Toto&nbsp;<em>are<\/em>&nbsp;\u017eivo\u010dichov\u00e9,&nbsp;kter\u00e9 budete j\u00edst ze v\u0161ech zv\u00ed\u0159at, kter\u00e1&nbsp;<em>are<\/em>&nbsp;na zemi:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh obrac\u00ed pozornost k j\u00eddlu. Zav\u00e1d\u00ed dietn\u00ed omezen\u00ed. <\/li>\n\n\n\n<li>O j\u00eddle ji\u017e Hospodin s lidmi v minulosti hovo\u0159il (zavedl dietn\u00ed omezen\u00ed), dvakr\u00e1t:\n<ul class=\"wp-block-list\">\n<li>v zahrad\u011b Eden zak\u00e1zal Adamovi j\u00edst ze stromu pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho. <\/li>\n\n\n\n<li>po potop\u011b v Gn 9 B\u016fh povoluje  konzumaci zv\u00ed\u0159at s t\u00edm, \u017ee z\u00e1rove\u0148 zakazuje konzumaci krve.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co\u017e nastoluje ot\u00e1zku Pro\u010d? V m\u00e9 obl\u00edben\u00e9 knize Zrzav\u00fd Orm si p\u0159i setk\u00e1n\u00ed s \u017didem pochvaluj\u00ed Vikingov\u00e9: To jsme r\u00e1di, \u017ee na\u0161i Bohov\u00e9 n\u00e1m do j\u00eddla nemluv\u00ed. Pro\u010d tedy Hospodin sv\u00e9mu lidu &#8222;do j\u00eddla mluv\u00ed&#8220;?\n<ul class=\"wp-block-list\">\n<li>Chce t\u00edm sv\u016fj lid odli\u0161it od okol\u00ed ve smyslu: Ostatn\u00ed n\u00e1rody se &#8222;cpou&#8220; v\u0161\u00edm, co se jim namane. Vy tohle d\u011blat nebudete. <\/li>\n\n\n\n<li>J\u00eddlo je v\u00edce, ne\u017e pouh\u00e9  &#8222;nah\u00e1zen\u00ed paliva&#8220; do t\u011bla. J\u00eddlo je Bo\u017e\u00ed dar, p\u0159i ka\u017ed\u00e9m j\u00eddle \u010dlov\u011bk do ur\u010dit\u00e9 m\u00edry &#8222;stoluje s Bohem&#8220;.<\/li>\n\n\n\n<li>Dietn\u00ed omezen\u00ed v\u00e1s, m\u016fj lid, odd\u011bluje o odli\u0161uje d okoln\u00edch &#8222;pohansk\u00fdch&#8220; kultur, je to jeden ze znak\u016f na\u0161i smlouvy. <\/li>\n\n\n\n<li>Dodr\u017eov\u00e1n\u00ed stravovac\u00edch na\u0159\u00edzen\u00ed je v\u00fdrazem v\u011brnosti Bohu a zp\u016fsobem, jak vyj\u00e1d\u0159it oddanost smlouv\u011b.<\/li>\n\n\n\n<li>Dietn\u00edmi omezen\u00edmi se buduje sebekontrola. J\u00eddlo se pom\u011brn\u011b snadno m\u016f\u017ee st\u00e1t \u010dlov\u011bku modlou, je lehk\u00e9 propadnout ob\u017eerstv\u00ed \u010di jin\u00fdm exces\u016fm. Dietn\u00ed omezen\u00ed toto nebezpe\u010d\u00ed sni\u017euj\u00ed<\/li>\n\n\n\n<li> J\u00eddlo a zp\u016fsob stravov\u00e1n\u00ed souvis\u00ed se svatost\u00ed \u017eivota. Zakazov\u00e1n\u00edm n\u011bkter\u00fdch pokrm\u016f B\u016fh mo\u017en\u00e1 cht\u011bl povzbudit Izraelity k tomu, aby uva\u017eovali o \u010distot\u011b a posv\u00e1tnosti nejen ve strav\u011b, ale i v jin\u00fdch oblastech \u017eivota. P\u0159ipom\u00ednalo jim to, \u017ee i fyzick\u00e9 aspekty \u017eivota maj\u00ed duchovn\u00ed rozm\u011br a \u017ee ka\u017ed\u00fd \u010din, v\u010detn\u011b j\u00eddla, m\u00e1 b\u00fdt v\u011bdom\u011b prov\u00e1d\u011bn v souladu s Bo\u017e\u00edmi p\u0159ik\u00e1z\u00e1n\u00edmi.<\/li>\n\n\n\n<li>U n\u011bkter\u00fdch z\u00e1kaz\u016f nelze vylou\u010dit hygienick\u00e9 aspekty: m\u016f\u017ee j\u00edt o riziko  p\u0159enosu infek\u010dn\u00edch nemoc\u00ed \u010di r\u016fzn\u00fdch intoxikac\u00ed. (Rozhodn\u011b ale nejde o hlavn\u00ed d\u016fvod &#8211; v\u011bt\u0161ina ne\u010dist\u00fdch zv\u00ed\u0159at nebezpe\u010dn\u00e1 pro konzumaci nen\u00ed).<\/li>\n\n\n\n<li>Symbolick\u00fd v\u00fdznam: n\u011bkter\u00e1 ne\u010dist\u00e1 zv\u00ed\u0159ata mohou symbolizovat nevhodn\u00e9 vlastnosti \u010di chov\u00e1n\u00ed (dravost, konzumaci mrtv\u00fdch t\u011bl). Pak by \u0161lo o p\u0159ipom\u00ednku, \u017ee m\u00e1me napodobovat to dobr\u00e9 a stranit se zl\u00e9ho.<\/li>\n\n\n\n<li>Z\u00e1kaz konzumace krve je samostatnou kapitolou: Krev je nositelkou \u017eivota. \u017divot poch\u00e1z\u00ed od Hospodina a mus\u00ed b\u00fdt respektov\u00e1n. <\/li>\n\n\n\n<li>Zaj\u00edmav\u00fd p\u0159ehled z\u00e1sad ko\u0161er va\u0159en\u00ed je na <a href=\"https:\/\/omkosher.com\/koser-pravidla\/\">https:\/\/omkosher.com\/koser-pravidla\/<\/a>.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><strong>3 V\u0161echna, kter\u00e1 maj\u00ed rozd\u011blen\u00e1 kopyta, zcela rozdvojen\u00e1 kopyta, p\u0159e\u017ev\u00fdkavce mezi zv\u00ed\u0159aty, ty jezte.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159e\u017ev\u00fdkavci jsou OK. Jejich pozn\u00e1vac\u00edm znamen\u00edm (aby je Moj\u017e\u00ed\u0161 nemusel vyjmenov\u00e1vat) je, \u017ee maj\u00ed rozd\u011blen\u00e1 kopyta.<\/li>\n\n\n\n<li>Mno\u017einy p\u0159e\u017ev\u00fdkavc\u016f, zv\u00ed\u0159at s rozd\u011blen\u00fdmi kopyty a povolen\u00fdch zv\u00ed\u0159at se ale p\u0159esn\u011b nep\u0159ekr\u00fdvaj\u00ed. \u010cist\u00e9 zv\u00ed\u0159e mus\u00ed spl\u0148ovat ob\u011b krit\u00e9ria.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Z p\u0159e\u017ev\u00fdkavc\u016f a z t\u011bch, kte\u0159\u00ed maj\u00ed rozd\u011blen\u00e1 kopyta, v\u0161ak nejezte tyto: velblouda, proto\u017ee je p\u0159e\u017ev\u00fdkavec, ale kopyta nem\u00e1 rozd\u011blen\u00e1. Je pro v\u00e1s ne\u010dist\u00fd. 5 Ani damana, proto\u017ee je p\u0159e\u017ev\u00fdkavec, ale nem\u00e1 rozd\u011blen\u00e1 kopyta. Je pro v\u00e1s ne\u010dist\u00fd. 6 Ani zaj\u00edce, proto\u017ee je p\u0159e\u017ev\u00fdkavec, ale nem\u00e1 rozd\u011blen\u00e1 kopyta. Je pro v\u00e1s ne\u010dist\u00fd. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Velbloud: kopyta nespl\u0148uje, p\u0159e\u017ev\u00fdkavec spl\u0148uje = nevhodn\u00fd<\/li>\n\n\n\n<li>Daman: tot\u00e9\u017e<\/li>\n\n\n\n<li>Zaj\u00edc: tot\u00e9\u017e<\/li>\n\n\n\n<li>Pro\u010d tomu tak je? Nenapad\u00e1 m\u011b \u017e\u00e1dn\u00e1 spojitost mezi vzhledem nohy a vhodnost\u00ed ke konzumaci. <\/li>\n\n\n\n<li>P\u0159e\u017ev\u00fdkavost vypov\u00edd\u00e1  o zp\u016fsobu tr\u00e1ven\u00ed: U p\u0159e\u017ev\u00fdkavc\u016f jde o pom\u011brn\u011b slo\u017eit\u00fd proces se zapojen\u00edm t\u0159\u00ed \u017ealudk\u016f a \u0159ady bakteri\u00ed. Vytvo\u0159it z rostlin  stravitelnou sm\u011bs je slo\u017eit\u00fd technologick\u00fd proces.<\/li>\n\n\n\n<li>Je ot\u00e1zka, jestli jsou velbloud, daman a zaj\u00edc vy\u0159azen\u00ed jen proto, aby nenaru\u0161ovali pravidlo o kopytech, nebo je k tomu je\u0161t\u011b n\u011bjak\u00fd dal\u0161\u00ed d\u016fvod.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Ani vep\u0159e, proto\u017ee m\u00e1 rozd\u011blen\u00e1 kopyta, zcela rozdvojen\u00e1 kopyta, ale v\u016fbec nep\u0159e\u017evykuje. Je pro v\u00e1s ne\u010dist\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>U vep\u0159e je tomu naopak, ne\u017e u velblouda: kopyta jsou OK, ale nep\u0159e\u017evykuje. <\/li>\n\n\n\n<li>Co m\u00e1 (resp. m\u011bl)  B\u016fh proti prasat\u016fm? Uv\u00e1d\u00ed se jejich pov\u0161echn\u00e1 ne\u010distota, ochota se\u017erat cokoliv. \u017de by byla prasata n\u00e1chyln\u011bj\u0161\u00ed k parazit\u00e1rn\u00edch chorob\u00e1m, ne\u017e hov\u011bz\u00ed dobytek, si jsem jist\u00fd. \u017de by bylo vep\u0159ov\u00e9 nezdrav\u011bj\u0161\u00ed, ne\u017e hov\u011bz\u00ed, mysl\u00edm, tak\u00e9 nen\u00ed prok\u00e1z\u00e1no?<\/li>\n\n\n\n<li>Sp\u00ed\u0161e se zd\u00e1, \u017ee racion\u00e1ln\u00ed zd\u016fvodn\u011bn\u00ed k dispozici nen\u00ed. <\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee  pravidlo o ne\u010distot\u011b vep\u0159\u016f p\u0159evzal i isl\u00e1m, (napodobenina prav\u00e9 v\u00edry). I ostatn\u00ed n\u00e1bo\u017eenstv\u00ed maj\u00ed \u010dasto mezi sv\u00fdmi pravidly dietn\u00ed omezen\u00ed. M\u016f\u017eeme z toho usuzovat,  \u017ee lidem ur\u010dit\u00e1 (nep\u0159\u00edli\u0161 p\u0159\u00edsn\u00e1) omezen\u00ed v j\u00eddle d\u011blaj\u00ed v z\u00e1sad\u011b dob\u0159e. Umo\u017e\u0148uj\u00ed jim m\u00edt pocit p\u0159\u00edslu\u0161nosti k elitn\u00edmu klubu, vymezovat se v\u016f\u010di t\u011bm, kdo tato pravidla nedodr\u017euj\u00ed.<\/li>\n\n\n\n<li>Jak v\u00edme, p\u0159i &#8222;upgrade&#8220; ze Star\u00e9 smlouvy na novou B\u016fh pro k\u0159es\u0165any pau\u0161\u00e1ln\u00ed dietn\u00ed omezen\u00ed zru\u0161il. N\u011bkter\u00e9 skupiny si p\u0159esto omezen\u00ed dobrovoln\u011b zav\u00e1d\u011bj\u00ed (nap\u0159. adventist\u00e9). <\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 se v j\u00eddle omezuj\u00ed pouze  dobrovoln\u011b, nap\u0159. z ohledu na druh\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Jejich maso nejezte a jejich zdechlin se nedot\u00fdkejte. Jsou pro v\u00e1s ne\u010dist\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zach\u00e1zen\u00ed s ne\u010dist\u00fdmi zv\u00ed\u0159aty neobn\u00e1\u0161\u00ed pouze z\u00e1kaz konzumace, ale z\u00e1kaz jak\u00e9hokoliv kontaktu.<\/li>\n\n\n\n<li>Pro\u010d B\u016fh hovo\u0159\u00ed tak negativn\u011b o podstatn\u00e9 \u010d\u00e1sti (do ranku ne\u010dist\u00fdch zv\u00ed\u0159at spadla jist\u011b v\u011bt\u0161ina zv\u00ed\u0159at) sv\u00e9ho stvo\u0159en\u00ed? V\u00edme p\u0159ece, \u017ee na sv\u00e9 stvo\u0159en\u00ed je velmi hrd\u00fd. Nap\u0159. kon\u011b pova\u017euje za sv\u00e9 mistrovsk\u00e9 d\u00edlo, kter\u00fdm se opakovan\u011b chlub\u00ed. Z\u0159ejm\u011b b\u00fdt hrd\u00fd na kr\u00e1su a dokonalost stvo\u0159en\u00ed nen\u00ed tot\u00e9\u017e, jako umo\u017enit jeho konzumaci. Mo\u017en\u00e1 dokonce naopak &#8211; k\u016f\u0148 je zv\u00ed\u0159e nejen kr\u00e1sn\u00e9, ale i inteligentn\u00ed a &#8222;u\u0161lechtil\u00e9&#8220; &#8211; a mo\u017en\u00e1 pr\u00e1v\u011b proto by nem\u011bl b\u00fdt konzumov\u00e1n. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ze v\u0161eho, co&nbsp;<em>\"I have<\/em>&nbsp;ve vod\u011b, jezte toto: v\u0161echno ve vod\u011b, v mo\u0159\u00edch i v potoc\u00edch, co m\u00e1 ploutve a \u0161upiny, to jezte,<\/strong> <strong>10 a v\u0161echno, co nem\u00e1 ploutve a \u0161upiny,&nbsp;<em>a\u0165<\/em>&nbsp;v mo\u0159\u00edch \u010di potoc\u00edch, jak\u00e1koliv vodn\u00ed hav\u011b\u0165&nbsp;a cokoliv \u017eiv\u00e9ho ve vod\u011b, je pro v\u00e1s hodn\u00e9 opovr\u017een\u00ed.&nbsp;11<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Lv&amp;kap=11&amp;v=11#v11\"> <\/a>Budou pro v\u00e1s hodn\u00ed opovr\u017een\u00ed. Jejich maso nejezte a jejich zdechliny si o\u0161klivte. 12 V\u0161echno ve vod\u011b, co nem\u00e1 ploutve a \u0161upiny, je pro v\u00e1s hodn\u00e9 opovr\u017een\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>U vodn\u00edch \u017eivo\u010dich\u016f, sladkovodn\u00edch i mo\u0159sk\u00fdch op\u011bt plat\u00ed dv\u011b kumulativn\u00ed pravidla: Ploutve a \u0161upiny sou\u010dasn\u011b. <\/li>\n\n\n\n<li>Pestrost vodn\u00edch \u017eivo\u010dich\u016f je je\u0161t\u011b v\u011bt\u0161\u00ed, ne\u017e u suchozemsk\u00fdch. &#8222;Plod\u016f mo\u0159e&#8220; je enormn\u00ed mno\u017estv\u00ed &#8211; do zak\u00e1zan\u00fdch jich spadne naprost\u00e1 v\u011bt\u0161ina. <\/li>\n\n\n\n<li>Z toho, co zn\u00e1me my, jist\u011b raci, krabi, v\u0161ichni ml\u017ei a pl\u017ei, chobotnice, aj, aj. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Z pt\u00e1k\u016f&nbsp;si o\u0161klivte tyto \u2014 nejed\u00ed se, jsou hodn\u00ed opovr\u017een\u00ed: orla, supa, orlovce,&nbsp;14 lu\u0148\u00e1ka \u010derven\u00e9ho, lu\u0148\u00e1ka \u010dern\u00e9ho a&nbsp;<em>lu\u0148\u00e1ky<\/em>&nbsp;v\u0161eho&nbsp;druhu,&nbsp;15 v\u0161echny druhy havran\u016f, 16 p\u0161trosa,&nbsp;sovu, racka, sokoly v\u0161eho druhu,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v h. v\u017edy jako: dceru pustiny i v sou\u010dasn\u00e9 h. zn. v\u00fdraz p\u0161trosa, p\u0159esto n\u011bkte\u0159\u00ed (KJV; NIV; NET; EIN; aj.) ch\u00e1pou pojem (asi dle kontextu) jako druh sovy<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 s\u00fd\u010dka, kormor\u00e1na, v\u00fdra, 18 sovu p\u00e1lenou, pelik\u00e1na, mrcho\u017erouta, 19 \u010d\u00e1pa, volavky v\u0161eho druhu, dudka a netop\u00fdra. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>U pt\u00e1k\u016f je v\u00fd\u010det taxativn\u00ed a negativn\u00ed. <\/li>\n\n\n\n<li>Mrcho\u017erouti jsou snad pochopiteln\u00ed, zahrnut\u00ed jsou i dravci. <\/li>\n\n\n\n<li>Dalo by se vy\u010d\u00edst obecn\u00e9 pravidlo, \u017ee ke konzumaci nen\u00ed povoleno \u017e\u00e1dn\u00e9 maso\u017erav\u00e9 zv\u00ed\u0159e, a\u0165 u\u017e u \u017eivo\u010dich\u016f suchozemsk\u00fdch, vodn\u00edch, u pt\u00e1k\u016f nebo hmyzu? \u0160tika je ale maso\u017erav\u00e1 a je pova\u017eov\u00e1na za ko\u0161er, tak\u017ee absolutn\u00ed toto pravidlo nen\u00ed. <\/li>\n\n\n\n<li>Jak\u00e9 druhy pt\u00e1k\u016f zb\u00fdvaj\u00ed k j\u00eddlu? Z toho, co zn\u00e1me, jist\u011b slepice, husy, kachny, holubi.<\/li>\n\n\n\n<li>Netop\u00fd\u0159i jsou rizikov\u00ed jako nosi\u010di nebezpe\u010dn\u00fdch vir\u016f?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 V\u0161echen ok\u0159\u00eddlen\u00fd hmyz chod\u00edc\u00ed po \u010dty\u0159ech je pro v\u00e1s hodn\u00fd opovr\u017een\u00ed. 21 Jenom tyto budete j\u00edst ze v\u0161eho ok\u0159\u00eddlen\u00e9ho hmyzu chod\u00edc\u00edho po \u010dty\u0159ech: Ty, kter\u00e9 maj\u00ed steh\u00fdnka nad nohama a sk\u00e1\u010dou s nimi po zemi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hmyz je t\u0159\u00edda. M\u00e1 v\u011bt\u0161inou (nebo v\u017edycky?) nohou \u0161est (pavouci pat\u0159\u00ed mezi \u010dlenovce, ale nejsou hmyz, n\u00fdbr\u017e podkmen klep\u00edtkatci) <\/li>\n\n\n\n<li>Hmyz pat\u0159\u00ed do kmene <strong>\u010dlenovc\u016f<\/strong> (Arthropoda). \u0158\u00e1dy hmyzu jsou mot\u00fdli, brouci, blanok\u0159\u00eddl\u00ed (zahrnuje v\u010dely, vosy, mravenci), dvouk\u0159\u00eddl\u00ed (mouchy a kom\u00e1\u0159i), rovnok\u0159\u00eddl\u00ed  (kobylky, cvr\u010dci, saran\u010data), \u0161v\u00e1bi.<\/li>\n\n\n\n<li>Chodit po \u010dty\u0159ech z\u0159ejm\u011b znamen\u00e1 nechodit vzp\u0159\u00edmen\u011b ani se neplazit. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Budete z nich j\u00edst tyto:&nbsp;<em>kobylky<\/em>&nbsp;arbe&nbsp;v\u0161eho druhu,&nbsp;<em>kobylky<\/em>&nbsp;sole\u00e1m v\u0161eho druhu,&nbsp;<em>kobylky<\/em>&nbsp;charg\u00f3l v\u0161eho druhu a&nbsp;<em>kobylky<\/em>&nbsp;ch\u00e1g\u00e1b&nbsp;v\u0161eho druhu.&nbsp;23 V\u0161echen&nbsp;<em>it is larger<\/em>&nbsp;ok\u0159\u00eddlen\u00fd hmyz, kter\u00fd m\u00e1 \u010dty\u0159i nohy, je pro v\u00e1s hodn\u00fd opovr\u017een\u00ed. 24 T\u011bmi se poskvrn\u00edte; ka\u017ed\u00fd, kdo by se dotkl jejich zdechliny, bude ne\u010dist\u00fd a\u017e do ve\u010dera. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>D\u00e1 se \u0159\u00edci, \u017ee z cel\u00e9 obrovsk\u00e9 skupiny hmyzu jsou jedn\u00e9 pouze \u010dty\u0159i druhy kobylek a nic jin\u00e9ho. <\/li>\n\n\n\n<li>O jak\u00e9 kobylky p\u0159esn\u011b jde, pr\u00fd jednozna\u010dn\u011b jasn\u00e9 nen\u00ed. Jsou \u00fadajn\u011b zva\u017eov\u00e1na saran\u010data, kobylky snad i cvr\u010dci. Jemen\u0161t\u00ed a n\u011bkte\u0159\u00ed afri\u010dt\u00ed \u017did\u00e9 \u00fadajn\u011b tradi\u010dn\u011b jsou schopni se v druz\u00edch kobylek vyznat, ostatn\u00ed je \u00fadajn\u011b rad\u011bji nekonzumuj\u00ed. <\/li>\n\n\n\n<li>Opravdu plat\u00ed, \u017ee kdyby se n\u011bkdo dotkl mrtv\u00e9ho brouka, zne\u010dist\u00ed se?  Asi nikoliv &#8211; hovo\u0159\u00ed se z\u0159ejm\u011b ji\u017e op\u011bt o v\u011bt\u0161\u00edch zv\u00ed\u0159atech (zdechlina hmyzu se &#8222;nenos\u00ed&#8220;).<\/li>\n\n\n\n<li>Mezi \u017didy je mnoho entomolog\u016f.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 V\u0161echna zv\u00ed\u0159ata, kter\u00e1 maj\u00ed rozd\u011blen\u00e1 kopyta, ale ne zcela rozdvojen\u00e1, a nejsou p\u0159e\u017ev\u00fdkavci, jsou pro v\u00e1s ne\u010dist\u00e1. Ka\u017ed\u00fd, kdo by se jich dotkl, bude ne\u010dist\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Novinkou je formulace <strong>ne zcela rozdvojen\u00e1<\/strong>: Kter\u00e9 zv\u00ed\u0159e nav\u00edc by spadlo do t\u00e9to skupiny?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 V\u0161echno, co mezi v\u0161emi \u017eivo\u010dichy chod\u00edc\u00edmi po \u010dty\u0159ech chod\u00ed po rukou, je pro v\u00e1s ne\u010dist\u00e9. Ka\u017ed\u00fd, kdo by se dotkl jejich zdechliny, bude ne\u010dist\u00fd a\u017e do ve\u010dera.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Asi opice?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Kdo by nesl jejich zdechlinu, vypere si \u0161aty; bude ne\u010dist\u00fd a\u017e do ve\u010dera. Jsou pro v\u00e1s ne\u010dist\u00ed. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kontakt je nep\u0159\u00edjemn\u00fd, zne\u010di\u0161\u0165uj\u00edc\u00ed, ale pouze do ve\u010dera. Nejde o nic fat\u00e1ln\u00edho. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Tito&nbsp;<em>are<\/em>&nbsp;pro v\u00e1s ne\u010dist\u00ed mezi hav\u011bt\u00ed hem\u017e\u00edc\u00ed se na zemi: krtek, my\u0161, je\u0161t\u011brky v\u0161eho druhu, 30 gekon tureck\u00fd,&nbsp;je\u0161t\u011brka,&nbsp;gekon,&nbsp;scink a chameleon.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj.&nbsp;Hemidactylus turcicus; &nbsp;n.: mlok; LXX: chameleon; [h. v\u00fdraz pro s\u00edlu (k\u00f3ach) pou\u017eit ve specifick\u00e9m v\u00fdznamu jak\u00e9hosi druhu \u017eivo\u010dicha \/ ? oboj\u017eiveln\u00edka]<sup>; <\/sup>&nbsp;tj.&nbsp;Platodactylus muralis; HL<\/em>;<\/li>\n\n\n\n<li>Drobn\u00ed savci a plazi.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Tito&nbsp;<em>are<\/em>&nbsp;pro v\u00e1s ne\u010dist\u00ed mezi v\u0161\u00ed hav\u011bt\u00ed. Ka\u017ed\u00fd, kdo by se jich dotkl,&nbsp;<sup>(<\/sup>kdy\u017e pojdou,<sup>)<\/sup>&nbsp;bude ne\u010dist\u00fd a\u017e do ve\u010dera.&nbsp;32 Cokoliv, na co padne&nbsp;<em>n\u011bkter\u00e9<\/em>&nbsp;z nich,&nbsp;<sup>(<\/sup>kdy\u017e pojdou,&nbsp;bude ne\u010dist\u00e9 \u2014 jak\u00fdkoliv d\u0159ev\u011bn\u00fd p\u0159edm\u011bt \u010di od\u011bv, k\u016f\u017ee nebo pytlovina, jak\u00e9koliv n\u00e1\u010din\u00ed, s n\u00edm\u017e se kon\u00e1 pr\u00e1ce, bude vlo\u017eeno do vody \u2014 do ve\u010dera&nbsp;<em>speech,<\/em>&nbsp;bude ne\u010dist\u00e9,&nbsp;<em>a\u017e<\/em>&nbsp;pak&nbsp;<em>speech,<\/em>&nbsp;bude \u010dist\u00e9.&nbsp; 33 Jak\u00e1koliv hlin\u011bn\u00e1 n\u00e1doba, do n\u00ed\u017e spadne&nbsp;<em>n\u011bkter\u00e9<\/em>&nbsp;z nich, v\u0161echno, co&nbsp;<em>\"I have<\/em>&nbsp;v n\u00ed, bude ne\u010dist\u00e9 a&nbsp;<em>n\u00e1dobu<\/em>&nbsp;rozbijete.&nbsp; 34 Jak\u00e9koliv j\u00eddlo, kter\u00e9 se j\u00ed&nbsp;<em>.<\/em>&nbsp;na kter\u00e9 p\u0159ijde voda, bude ne\u010dist\u00e9 a jak\u00fdkoliv n\u00e1poj, kter\u00fd se pije z jak\u00e9koliv&nbsp;<em>zne\u010di\u0161t\u011bn\u00e9<\/em>&nbsp;n\u00e1doby, bude ne\u010dist\u00fd. 35 A na cokoliv spadne&nbsp;<em>n\u011bkter\u00e1<\/em>&nbsp;z jejich zdechlin,&nbsp;<em>speech,<\/em>&nbsp;bude ne\u010dist\u00e9. Pec i krb se zbo\u0159\u00ed; jsou ne\u010dist\u00e9 a ne\u010dist\u00e9 pro v\u00e1s z\u016fstanou,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e ti tedy mrtv\u00e1 my\u0161 nebo je\u0161t\u011brka padla na cokoliv, musels to ritu\u00e1ln\u011b i fakticky o\u010distit nebo zlikvidovat. <\/li>\n\n\n\n<li>Kdy\u017e po tob\u011b my\u0161 nebo je\u0161t\u011brka p\u0159eb\u011bhla, takov\u00fd probl\u00e9m to nebyl. <\/li>\n\n\n\n<li>Dokonce bylo t\u0159eba zbo\u0159it pec a krb. Ani ohe\u0148 je nebyl schopen vysterilizovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 pouze pramen a cisterna&nbsp;<em>s<\/em>&nbsp;nahromad\u011bnou&nbsp;vodou budou \u010dist\u00e9. Kdo by se v\u0161ak dotkl jejich zdechlin,&nbsp;bude ne\u010dist\u00fd.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: nadr\u017een\u00ed; [h.&nbsp;miqve&nbsp;je v\u00fdraz pou\u017e\u00edvan\u00fd dodnes pro n\u00e1dr\u017ee na o\u010di\u0161\u0165ov\u00e1n\u00ed;&nbsp;]<\/em><\/li>\n\n\n\n<li><em>[asi m\u00edn\u011bno zdechlin, kter\u00e9 spadly do t\u00e9to vody]<\/em><\/li>\n\n\n\n<li>Pramen jist\u011b &#8211; voda se obm\u011b\u0148uje. Ale n\u00e1dr\u017e s mrvou my\u0161\u00ed bych sp\u00ed\u0161e p\u0159epokl\u00e1dal, \u017ee bude t\u0159eba vypustit. <\/li>\n\n\n\n<li>Jde z\u0159ejm\u011b op\u011bt sp\u00ed\u0161e o obecn\u00e1 pravidla, jak na v\u011bci pohl\u00ed\u017eet. \u017de je t\u0159eba je br\u00e1t s nejvy\u0161\u0161\u00ed v\u00e1\u017enost\u00ed.<\/li>\n\n\n\n<li><strong>A d\u016fle\u017eit\u00e1 jsou i princip a symbolika: Sta\u010d\u00ed m\u00e1lo, aby byla svatost znesv\u011bcena. Op\u011btovn\u00e9 z\u00edsk\u00e1n\u00ed svatosti pak vy\u017eaduje zna\u010dn\u00e9 \u00fasil\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Kdy\u017e spadne&nbsp;<em>n\u011bkter\u00e1<\/em>&nbsp;z jejich zdechlin na jak\u00e9koliv semeno,&nbsp;<em>be<\/em>&nbsp;setbu, kter\u00e1 se vys\u00e9v\u00e1, bude \u010dist\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To je logick\u00e9 &#8211; semeno se stejn\u011b v p\u016fd\u011b rozpad\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Kdy\u017e v\u0161ak bude na semeno d\u00e1na voda a spadne na n\u011bj&nbsp;<em>n\u011bkter\u00e1<\/em>&nbsp;z jejich zdechlin, bude&nbsp;<em>speech,<\/em>&nbsp;pro v\u00e1s ne\u010dist\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Divn\u00e9:  smysl a rozd\u00edl proti p\u0159edchoz\u00edmu p\u0159\u00edpadu z ver\u0161e 37 nech\u00e1pu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 Kdy\u017e uhyne n\u011bkter\u00e9 ze zv\u00ed\u0159at, kter\u00e1 m\u00e1te k j\u00eddlu, ten, kdo by se dotkl jeho zdechliny, bude ne\u010dist\u00fd a\u017e do ve\u010dera.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mrtvoly i \u010dist\u00fdch zv\u00ed\u0159at zne\u010di\u0161\u0165uj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 Kdo by jedl z jeho zdechliny, vypere si \u0161aty a bude ne\u010dist\u00fd a\u017e do ve\u010dera. Kdo by nesl jeho zdechlinu, vypere si \u0161aty a bude ne\u010dist\u00fd a\u017e do ve\u010dera.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde se asi opravdu mysl\u00ed zv\u00ed\u0159e uhynul\u00e9, nikoliv zabit\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41\u00b0V\u0161echna hav\u011b\u0165 hem\u017e\u00edc\u00ed se po zemi, je hodn\u00e1 opovr\u017een\u00ed, nej\u00ed se. 42 Ze v\u0161\u00ed hav\u011bti hem\u017e\u00edc\u00ed se po zemi nebudete j\u00edst nic, co se plaz\u00ed po b\u0159i\u0161e, nic, co chod\u00ed po \u010dty\u0159ech ani cokoliv,&nbsp;<em>co<\/em>&nbsp;m\u00e1 mnoho nohou, proto\u017ee je&nbsp;<em>speech,<\/em>&nbsp;hodn\u00e9 opovr\u017een\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b plazi, pavouci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 Ne\u010di\u0148te sami sebe hodn\u00e9 opovr\u017een\u00ed \u017e\u00e1dnou hem\u017e\u00edc\u00ed se hav\u011bt\u00ed, neposkvr\u0148ujte se jimi, tak\u017ee byste jimi byli poskvrn\u011bni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Zab\u00fdv\u00e1\u0161-li se n\u011b\u010d\u00edm opovr\u017een\u00edhodn\u00fdm, s\u00e1m se st\u00e1v\u00e1\u0161 hodn\u00fdm opovr\u017een\u00ed. <\/strong><\/li>\n\n\n\n<li><strong>Pokud \u010dlov\u011bka tak zne\u010dist\u00ed pouh\u00fd dotyk hmyz\u00ed mrtvolky, co\u017e teprve ne\u010dist\u00fd po\u0159ad na internetu.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>44 Nebo\u0165&nbsp;<sup>(<\/sup>j\u00e1 Hospodin&nbsp;<em>\"I am<\/em>&nbsp;v\u00e1\u0161 B\u016fh.<sup>)<\/sup>&nbsp;Posv\u011b\u0165te se a bu\u010fte svat\u00ed, nebo\u0165 j\u00e1&nbsp;<em>\"I am<\/em>&nbsp;svat\u00fd.&nbsp;Neposkvr\u0148ujte sami sebe \u017e\u00e1dnou hav\u011bt\u00ed plaz\u00edc\u00ed se po zemi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Prvn\u00ed z 21 pou\u017eit\u00ed t\u00e9to vazby v Lv;]<\/em><\/li>\n\n\n\n<li>\u010clov\u011bk se nem\u00e1 zne\u010di\u0161\u0165ovat sv\u011btem, ale b\u00fdt svat\u00fd a dr\u017eet se svat\u00e9ho Boha.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>45 Nebo\u0165 j\u00e1 Hospodin jsem v\u00e1s vyvedl z egyptsk\u00e9 zem\u011b, abych byl\u00a0<sup>(<\/sup>va\u0161\u00edm Bohem.<sup>)<\/sup> Bu\u010fte svat\u00ed, nebo\u0165 j\u00e1\u00a0<em>\"I am<\/em>\u00a0svat\u00fd.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: pro v\u00e1s za Boha; (ch\u00e1p\u00e1no jako gram. zp\u016fsob p\u0159ivlast\u0148ov\u00e1n\u00ed, typick\u00fd pro h.<\/em><\/li>\n\n\n\n<li>J\u00e1 jsem v\u00e1s od sv\u011bta a ze sv\u011bta zachr\u00e1nil pro sebe. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>46 Toto\u00a0<em>\"I have<\/em>\u00a0z\u00e1kon o zv\u00ed\u0159atech, ptactvu a v\u0161\u00ed \u017eiv\u00e9 du\u0161i pohybuj\u00edc\u00ed se ve vod\u011b a o ka\u017ed\u00e9 du\u0161i hem\u017e\u00edc\u00ed se po zemi. 47 Budete rozli\u0161ovat mezi ne\u010dist\u00fdm a \u010dist\u00fdm a mezi \u017eivo\u010dichy, kte\u0159\u00ed se jed\u00ed, a \u017eivo\u010dichy, kte\u0159\u00ed se nejed\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u011bci nejsou jedno. Je t\u0159eba rozli\u0161ovat. Mnoho v\u011bc\u00ed ve sv\u011bt\u011b je ne\u010dist\u00fdch.<\/li>\n\n\n\n<li>Pro mnoh\u00e9 \u017eidy mohla b\u00fdt tato p\u0159ik\u00e1z\u00e1n\u00ed dal\u0161\u00edm \u0161okem. Doposud milovali vep\u0159ov\u00e9 \u0159\u00edzky a najednou s t\u00edm je konec. Nebo provozovali prase\u010d\u00ed farmu a nyn\u00ed m\u011bli po byznysu. <\/li>\n\n\n\n<li>Mohli to vn\u00edmat tak, \u017ee \u017eivot se jim st\u00e1le v\u00edce komplikuje, \u017ee jsou st\u00e1le v\u00edce omezov\u00e1ni. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi a \u00c1ronovi&nbsp;a \u0159ekl jim:&nbsp; 2 Promluvte k syn\u016fm Izraele: Toto&nbsp;jsou&nbsp;\u017eivo\u010dichov\u00e9,&nbsp;kter\u00e9 budete j\u00edst ze v\u0161ech zv\u00ed\u0159at, kter\u00e1&nbsp;jsou&nbsp;na zemi:&nbsp; 3 V\u0161echna, kter\u00e1 maj\u00ed rozd\u011blen\u00e1 kopyta, zcela rozdvojen\u00e1 kopyta, p\u0159e\u017ev\u00fdkavce mezi zv\u00ed\u0159aty, ty jezte. 4 Z p\u0159e\u017ev\u00fdkavc\u016f a z t\u011bch, kte\u0159\u00ed maj\u00ed rozd\u011blen\u00e1 kopyta, v\u0161ak nejezte tyto: velblouda, proto\u017ee je p\u0159e\u017ev\u00fdkavec, ale kopyta [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-6975","post","type-post","status-publish","format-standard","hentry","category-3-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6975","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6975"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6975\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6975"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6975"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6975"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}