{"id":6740,"date":"2024-01-07T07:37:00","date_gmt":"2024-01-07T06:37:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6740"},"modified":"2024-10-26T08:14:48","modified_gmt":"2024-10-26T06:14:48","slug":"3-mojzisova-kapitola-7","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/3-mojzisova\/3-mojzisova-kapitola-7\/","title":{"rendered":"3. Moj\u017e\u00ed\u0161ova &#8211; kapitola 7"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>These&nbsp;<em>\"I have<\/em>&nbsp;z\u00e1kon o ob\u011bti za vinu. Je&nbsp;<em>speech,<\/em>&nbsp;nejsv\u011bt\u011bj\u0161\u00ed v\u011bc.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Ob\u011b\u0165 za vinu<\/strong> je jin\u00e1 ob\u011b\u0165, ne\u017e ob\u011b\u0165 za h\u0159\u00edch.<\/li>\n\n\n\n<li>It\u00b4s about <strong>A\u0161am<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Na m\u00edst\u011b, kde se zab\u00edjej\u00ed&nbsp;z\u00e1paln\u00e9 ob\u011bti, se budou zab\u00edjet ob\u011bti za vinu. Jejich krv\u00ed se pokrop\u00ed olt\u00e1\u0159 ze v\u0161ech stran.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ob\u011btuje se na obvykl\u00e9m m\u00edst\u011b (kde tak\u00e9 jinde?). <\/li>\n\n\n\n<li>Jde op\u011bt o krevn\u00ed ob\u011b\u0165.<\/li>\n\n\n\n<li>Krev se st\u0159\u00edk\u00e1na olt\u00e1\u0159.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 P\u0159inese v\u0161echen jej\u00ed tuk: tu\u010dn\u00fd ocas,&nbsp;tuk pokr\u00fdvaj\u00edc\u00ed vnit\u0159nosti,&nbsp;4 ob\u011b ledviny a tuk, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;na nich a na slabin\u00e1ch, a jatern\u00ed lalok, kter\u00fd odstran\u00ed s&nbsp;ledvinami.&nbsp;<\/strong> <strong>5 Kn\u011bz to bude ob\u011btovat na olt\u00e1\u0159i&nbsp;<em>a grain<\/em>&nbsp;ohnivou ob\u011b\u0165 Hospodinu.&nbsp;<em>To<\/em>&nbsp;je ob\u011b\u0165 za vinu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spaluje se op\u011bt v\u0161echen tuk zv\u00ed\u0159ete.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Bude ji j\u00edst ka\u017ed\u00fd mu\u017esk\u00e9ho pohlav\u00ed&nbsp;mezi kn\u011b\u017e\u00edmi. Bude se j\u00edst na svat\u00e9m m\u00edst\u011b; je&nbsp;<em>speech,<\/em>&nbsp;nejsv\u011bt\u011bj\u0161\u00ed v\u011bc.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zbytek je jako obvykle ur\u010den pro konzumaci kn\u011b\u017e\u00edmi<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Pro ob\u011b\u0165 za h\u0159\u00edch i&nbsp;<em>pro<\/em>&nbsp;ob\u011b\u0165 za vinu&nbsp;<em>\"I have<\/em>&nbsp;jeden z\u00e1kon: Bude pat\u0159it kn\u011bzi, kter\u00fd s n\u00ed vykon\u00e1&nbsp;<em>ob\u0159ad<\/em>&nbsp;sm\u00ed\u0159en\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 zv\u00ed\u0159e pat\u0159ilo v\u017edy pouze tomu kn\u011bzi, kter\u00fd vykon\u00e1val ob\u0159ad a jeho syn\u016fm? Nejedli v\u0161ichni slou\u017e\u00edc\u00ed kn\u011b\u017e\u00ed spole\u010dn\u011b, ale ka\u017ed\u00fd si sn\u011bdl se sv\u00fdmi syny to svoje, to co si s\u00e1m ob\u011btoval?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Kn\u011bzi, kter\u00fd p\u0159in\u00e1\u0161\u00ed n\u011b\u010d\u00ed z\u00e1palnou ob\u011b\u0165, jemu&nbsp;bude pat\u0159it k\u016f\u017ee z\u00e1paln\u00e9 ob\u011bti, kterou p\u0159inesl.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>K\u016f\u017ee m\u011bla hodnotu a kn\u011bz si ji sm\u011bl odn\u00e9st dom\u016f. Z k\u016f\u017ee se d\u00e1 ud\u011blat stan i oble\u010den\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ka\u017ed\u00e1 p\u0159\u00eddavn\u00e1 ob\u011b\u0165, kter\u00e1 se pe\u010de v peci, v\u0161e, co se p\u0159ipravuje na p\u00e1nvi&nbsp;s v\u00edkem a na p\u00e1nvi,&nbsp;bude pat\u0159it kn\u011bzi, kter\u00fd ji p\u0159in\u00e1\u0161\u00ed.&nbsp; 10 Ka\u017ed\u00e1 p\u0159\u00eddavn\u00e1 ob\u011b\u0165 nam\u00edsen\u00e1 s olejem i such\u00e1 bude pat\u0159it v\u0161em syn\u016fm \u00c1ronov\u00fdm, jednomu jako druh\u00e9mu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z ob\u011bti p\u0159\u00eddavn\u00e9 (minchah) mohou kn\u011b\u017e\u00ed sn\u00edst \u00fapln\u011b v\u0161e. <\/li>\n\n\n\n<li>A pokud jsme p\u0159ed chv\u00edl\u00ed m\u011bli pochybnosti, zda ka\u017ed\u00e9 zv\u00ed\u0159e j\u00ed pouze ten kn\u011bz, kter\u00fd je ob\u011btoval nebo v\u0161ichni, zde je jasn\u00e9, \u017ee minchah se rozd\u011bluje mezi v\u0161echny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Toto&nbsp;<em>\"I have<\/em>&nbsp;z\u00e1kon&nbsp;<em>the<\/em>&nbsp;ob\u011btn\u00edm hodu pokojn\u00e9 ob\u011bti, kter\u00fd se p\u0159in\u00e1\u0161\u00ed Hospodinu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dost\u00e1v\u00e1me se k dal\u0161\u00edmu druhu ob\u011bti:  peace offering, <strong>zevach ha\u0161elamim.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Jestli\u017ee ho p\u0159in\u00e1\u0161\u00ed jako ob\u011b\u0165 d\u00edk\u016f, p\u0159inese&nbsp;<sup>(<\/sup>spolu s<sup>)<\/sup>&nbsp;ob\u011bt\u00ed d\u00edk\u016f bochn\u00edky nekva\u0161en\u00fdch chleb\u016f nam\u00edsen\u00e9 s olejem a placky nekva\u0161en\u00fdch chleb\u016f pomazan\u00e9 olejem a jemnou mouku sma\u017eenou&nbsp; <em>a grain<\/em>&nbsp;bochn\u00edky nam\u00edsen\u00e9 s olejem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokojn\u00e1 ob\u011b\u0165 tedy m\u00e1 v\u00edce podmno\u017ein &#8211; m\u016f\u017ee b\u00fdt p\u0159in\u00e1\u0161ena jako <strong>ob\u011b\u0165 d\u00edk\u016f (todah)<\/strong>, tedy v\u00fdraz vd\u011b\u010dnosti. Jsem Bohu za n\u011bco vd\u011b\u010dn\u00fd a chci to prakticky vyj\u00e1d\u0159it.<\/li>\n\n\n\n<li>P\u0159in\u00e1\u0161\u00ed se pak se zv\u00ed\u0159etem chl\u00e9b a placky.<\/li>\n\n\n\n<li>Kdy\u017e B\u016fh ur\u010doval \u0159\u00e1d pro tyto ob\u011bti, jak uva\u017eoval? Pro\u010d se rozhodl, \u017ee vyj\u00e1d\u0159en\u00edm d\u00edk\u016f bude zrovna chl\u00e9b? <\/li>\n\n\n\n<li>Jde o b\u011b\u017enou z\u00e1kladn\u00ed potravinu dostupnou v\u0161em. Je pom\u011brn\u011b levn\u00fd. Kn\u011b\u017e\u00ed ho m\u011bli jako p\u0159\u00edlohu k masu. <\/li>\n\n\n\n<li>Chl\u00e9b m\u016f\u017ee symbolizovat samu podstatu na\u0161eho \u017eivota &#8211; bez chleba nen\u00ed \u017eivota: Jsem ti vd\u011b\u010dn\u00fd, \u017ee mi d\u00e1v\u00e1\u0161 \u017eivot, \u017ee se o m\u011b star\u00e1\u0161.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Vedle bochn\u00edk\u016f p\u0159inese&nbsp;<em>a grain<\/em>&nbsp;sv\u016fj ob\u011btn\u00ed dar kva\u0161en\u00fd chl\u00e9b, spolu s ob\u011bt\u00ed d\u00edk\u016f sv\u00e9 pokojn\u00e9 ob\u011bti.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto je z pokojn\u00e9 ob\u011bti d\u00edk\u016f naprost\u00e1 novinka &#8211; krom\u011b nekva\u0161en\u00e9ho chleba se p\u0159in\u00e1\u0161\u00ed i chl\u00e9b kva\u0161en\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 P\u0159inese z n\u011bj&nbsp;<em>v\u017edy<\/em>&nbsp;jeden z ka\u017ed\u00e9ho ob\u011btn\u00edho daru&nbsp;<em>a grain<\/em>&nbsp;dar pozdvihov\u00e1n\u00ed Hospodinu. Bude&nbsp;<em>speech,<\/em>&nbsp;pat\u0159it kn\u011bzi, kter\u00fd kropil krv\u00ed pokojn\u00e9 ob\u011bti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mysl\u00ed se v\u017edy jeden bochn\u00edk, po jednom bochn\u00edku z ka\u017ed\u00e9ho? Tedy:\n<ul class=\"wp-block-list\">\n<li>bochn\u00edk nekva\u0161en\u00e9ho chleba s olejem, <\/li>\n\n\n\n<li>placky nekva\u0161en\u00fdch chleb\u016f pomazan\u00e9 olejem<\/li>\n\n\n\n<li>jemnou mouku sma\u017eenou&nbsp; <em>a grain<\/em>&nbsp;bochn\u00edky nam\u00edsen\u00e9 s olejem<\/li>\n\n\n\n<li>a bochn\u00edk kva\u0161en\u00e9ho chleba.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je p\u0159ipomenuto, \u017ee pokojn\u00e1 ob\u011b\u0165 obn\u00e1\u0161ela i zv\u00ed\u0159e, jak je uvedeno v kap. 3.<\/li>\n\n\n\n<li>Kn\u011bz, kter\u00fd ob\u011btoval zv\u00ed\u0159e, jedl pak i chleby s n\u00ed souvisej\u00edc\u00ed. <\/li>\n\n\n\n<li>Ne ka\u017ed\u00e1 pokojn\u00e1 ob\u011b\u0165 zahrnovala spole\u010dn\u011b zv\u00ed\u0159e a chleby. Z\u00e1kladem pokojn\u00e9 ob\u011bti (<em>\u0161alamim<\/em>) bylo zv\u00ed\u0159e. Pokud \u0161lo o specifickou formu pokojn\u00e9 ob\u011bti zvanou &#8222;ob\u011b\u0165 d\u00edk\u016fvzd\u00e1n\u00ed&#8220; (<em>todah<\/em>), byly k ob\u011bti p\u0159id\u00e1v\u00e1ny tak\u00e9 chleby. <\/li>\n\n\n\n<li>Jeden z ka\u017ed\u00e9ho druhu chleb\u016f byl odd\u011blen jako <strong>\u201edar pozdvihov\u00e1n\u00ed\u201c (<em>terumah<\/em><\/strong>) pro kn\u011bze.<\/li>\n\n\n\n<li>Pokud \u0161lo o jin\u00fd typ pokojn\u00e9 ob\u011bti, nap\u0159\u00edklad jako projev spln\u011bn\u00ed slibu nebo dobrovolnou ob\u011b\u0165, chleby se nep\u0159in\u00e1\u0161ely.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u0161t\u011b k <strong>ob\u011bti pozdvihov\u00e1n\u00ed, k terumah<\/strong>: znamen\u00e1 hebrejsky \u00fadajn\u011b \u201edar\u201c, \u201ep\u0159\u00edsp\u011bvek\u201c nebo \u201eodv\u00e1d\u011bn\u00fd pod\u00edl\u201c. Vych\u00e1z\u00ed z ko\u0159ene slova \u201erum\u201c, co\u017e znamen\u00e1 \u201epozvednout\u201c nebo \u201evyn\u00e9st\u201c. Jde o \u010d\u00e1st zv\u00ed\u0159ete nebo plodiny, kter\u00e1 byla vyhrazena pro Hospodina a d\u00e1na kn\u011b\u017e\u00edm. <\/li>\n\n\n\n<li>S terumah to nen\u00ed v\u016fbec jednoduch\u00e9. Ozna\u010dovalo tak\u00e9 prvotiny, odv\u00e1d\u011bla se tak\u00e9 z des\u00e1tk\u016f a z \u010d\u00e1sti toho, co se vybralo do chr\u00e1mov\u00e9 pokladnice, \u00ed des\u00e1tk\u016f z \u00farody se 10 % d\u00e1valo Levit\u016fm, kte\u0159\u00ed pak sami odd\u011blili desetinu z toho, co dostali, jako terumu pro kn\u011bze.<\/li>\n\n\n\n<li>Asi by se dalo shrnout:\n<ul class=\"wp-block-list\">\n<li><strong>Pokojn\u00e1 ob\u011b\u0165 (\u0161alamim)<\/strong>: ob\u011btovalo se zv\u00ed\u0159e. C\u00edlem bylo vyj\u00e1d\u0159it vd\u011b\u010dnost, splnit slib nebo jen tak dobrovoln\u011b ob\u011btovat. \u010c\u00e1st zv\u00ed\u0159ete byla sp\u00e1lena na olt\u00e1\u0159i, \u010d\u00e1st p\u0159ipadla kn\u011b\u017e\u00edm a zbytek mohl ob\u011btn\u00edk se svou rodinou sn\u00edst p\u0159i sv\u00e1te\u010dn\u00ed hostin\u011b.<\/li>\n\n\n\n<li><strong>D\u00edk\u016fvzd\u00e1n\u00ed (todah)<\/strong>: specifick\u00fd druh pokojn\u00e9 ob\u011bti, kdy \u010dlov\u011bk p\u0159in\u00e1\u0161el ob\u011b\u0165 na znamen\u00ed vd\u011b\u010dnosti Bohu za pomoc nebo z\u00e1chranu. Krom\u011b zv\u00ed\u0159ete byly p\u0159id\u00e1v\u00e1ny i chleby (nekva\u0161en\u00e9 a kva\u0161en\u00e9), z nich\u017e \u010d\u00e1st byla odd\u011blena pro kn\u011bze.<\/li>\n\n\n\n<li><strong>Pozdvihov\u00e1n\u00ed (terumah)<\/strong>: akt symbolick\u00e9ho odd\u011blen\u00ed a pozvednut\u00ed ur\u010dit\u00e9 \u010d\u00e1sti ob\u011bti (nap\u0159\u00edklad jednoho z chleb\u016f) jako daru Bohu. Tato \u010d\u00e1st pak byla d\u00e1na kn\u011b\u017e\u00edm.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je t\u0159eba \u0159\u00edci, \u017ee se v syst\u00e9mu pon\u011bkud ztr\u00e1c\u00edm. Co j\u00edm vlastn\u011b Nejvy\u0161\u0161\u00ed vyjad\u0159uje? Jak\u00e9 jsou shrnuj\u00edc\u00ed  <strong>principy<\/strong>?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ka\u017ed\u00fd \u010dlov\u011bk (\u017eid, v\u011b\u0159\u00edc\u00ed) je povinen se zasv\u011btit Hospodinu. To znamen\u00e1 celkov\u011b se o\u010distit a d\u00e1t k se cele dispozici. Na\u0161i h\u0159\u00ed\u0161nou podstatu je t\u0159eba zcela zlikvidovat (ob\u011b\u0165 je sp\u00e1lena cel\u00e1) a Bohu je t\u0159eba nab\u00eddnout nov\u00e9ho a o\u010di\u0161t\u011bn\u00e9ho \u010dlov\u011bka. To se symbolicky prov\u00e1d\u00ed <strong>z\u00e1palnou ob\u011bt\u00ed (olah)<\/strong>. Jej\u00ed \u00fa\u010dinek nen\u00ed trval\u00fd, je t\u0159eba ji pravideln\u011b opakovat. <\/li>\n\n\n\n<li>I takto zasv\u011bcen\u00fd \u010dlov\u011bk m\u016f\u017ee je\u0161t\u011b ne\u00famysln\u011b nebo omylem h\u0159e\u0161it. Za konkr\u00e9tn\u00ed h\u0159\u00edch (poru\u0161en\u00ed Z\u00e1kona) mus\u00ed b\u00fdt zaplaceno. Nelze jej &#8222;zam\u00e9st pod koberec&#8220;. Trestem za ka\u017ed\u00fd h\u0159\u00edch je smrt &#8211; aby Hospodin byl ochoten odpustit, mus\u00ed &#8222;vid\u011bt krev&#8220; h\u0159\u00ed\u0161n\u00edka, resp. krev zastupuj\u00edc\u00edho zv\u00ed\u0159ete. T\u00edm je napln\u011bn princip spravedlnosti. Toto je c\u00edlem <strong>ob\u011bti za h\u0159\u00edch<\/strong> (<strong>chatat<\/strong>) &#8211;  doch\u00e1z\u00ed k usm\u00ed\u0159en\u00ed s Bohem, je uti\u0161en Bo\u017e\u00ed hn\u011bv a h\u0159\u00edch je odpu\u0161t\u011bn.<\/li>\n\n\n\n<li>H\u0159\u00edch je sice Bohem odpu\u0161t\u011bn, ale jeho d\u016fsledky a nap\u00e1chan\u00e9 \u0161kody (nap\u0159. v interperson\u00e1ln\u00edch vztaz\u00edch) z\u016fst\u00e1vaj\u00ed. Ty narovn\u00e1v\u00e1 <strong>ob\u011b\u0165 za vinu (a\u0161am)<\/strong>, kter\u00e1 je  event spojena s kompenzac\u00ed pro po\u0161kozen\u00e9ho. <\/li>\n\n\n\n<li><strong>Ob\u011b\u0165 p\u0159\u00eddavnou<\/strong> <strong>(minchah)<\/strong> je mo\u017eno p\u0159idat k z\u00e1paln\u00e9 ob\u011bti jako nadstandard, pokud chci Bohu z vd\u011b\u010dnosti \u010di z l\u00e1sky d\u00e1t n\u011bco nav\u00edc. Nen\u00ed krvav\u00e1, ale mou\u010dn\u00e1.<\/li>\n\n\n\n<li><strong>Pokojn\u00e1 ob\u011b\u0165<\/strong>&nbsp;<strong>(\u0161elamim)<\/strong>: \u010c\u00e1st je p\u0159inesena Bohu, ale z\u00e1rove\u0148 je zkonzumov\u00e1na kn\u011b\u017e\u00edmi a  ob\u011btuj\u00edc\u00edmi ve spole\u010denstv\u00ed rodiny. Jde o vyj\u00e1d\u0159en\u00ed jednoty s Hospodinem i ostatn\u00edmi. \n<ul class=\"wp-block-list\">\n<li><strong>Ob\u011b\u0165 d\u00edk\u016fvzd\u00e1n\u00ed (todah)<\/strong>: specifick\u00fd druh pokojn\u00e9 ob\u011bti, kdy \u010dlov\u011bk p\u0159in\u00e1\u0161el ob\u011b\u0165 na znamen\u00ed vd\u011b\u010dnosti Bohu za pomoc nebo z\u00e1chranu. Krom\u011b zv\u00ed\u0159ete byly p\u0159id\u00e1v\u00e1ny i chleby (nekva\u0161en\u00e9 a kva\u0161en\u00e9), z nich\u017e \u010d\u00e1st byla odd\u011blena pro kn\u011bze.<\/li>\n\n\n\n<li>Pod pokojnou ob\u011b\u0165 pat\u0159\u00ed je\u0161t\u011b <strong>ob\u011b\u0165 sl\u00edben\u00e1 a ob\u011b\u0165 dobrovoln\u00e1<\/strong> (o dva ver\u0161e n\u00ed\u017ee) a tak\u00e9 <strong>ob\u011btn\u00ed hod hod pokojn\u00e9 ob\u011bti (zebach shelamim<\/strong>)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Obecn\u00fdm pojmem pro ob\u011b\u0165 je <strong>korb\u00e1n<\/strong>. Vyjad\u0159uje my\u0161lenku p\u0159ibl\u00ed\u017een\u00ed (od hebrejsk\u00e9ho \u201ekarav\u201c \u2013 p\u0159ibl\u00ed\u017eit se). C\u00edlem v\u0161ech ob\u011bt\u00ed je tedy p\u0159ibl\u00ed\u017eit \u010dlov\u011bka k Bohu, obnovit naru\u0161en\u00fd vztah s N\u00edm a mezi lidmi.<\/li>\n\n\n\n<li>\u010c\u00e1st n\u011bkter\u00fdch ob\u011bt\u00ed vyhrazen\u00e1 pro Hospodina se k Bohu <strong>pozdvihuje<\/strong> <strong>(terumah)<\/strong> nebo se j\u00ed m\u00e1v\u00e1 (<strong>m\u00e1van\u00e1 ob\u011b\u0165 &#8211; tenufah)<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Maso ob\u011bti d\u00edk\u016f jeho pokojn\u00e9 ob\u011bti se sn\u00ed v den jeho ob\u011btn\u00edho daru; neponech\u00e1 se z n\u011bj&nbsp;<em>from<\/em>&nbsp;do r\u00e1na.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ob\u011b\u0165 je sn\u011bzena ve stejn\u00fd den, kdy byla p\u0159inesena. Uchov\u00e1v\u00e1n\u00ed nen\u00ed mo\u017en\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Jestli\u017ee&nbsp;<em>\"I have<\/em>&nbsp;jeho ob\u011btn\u00edm darem sl\u00edben\u00e1 nebo dobrovoln\u00e1&nbsp;ob\u011b\u0165, sn\u00ed se v den, kdy p\u0159inese svou ob\u011b\u0165, a to, co z n\u00ed zbude, se sn\u00ed druh\u00e9ho dne.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jsou uvedeny dal\u0161\u00ed druhy ob\u011bt\u00ed pat\u0159\u00edc\u00ed pod ob\u011bti pokojn\u00e9:<\/li>\n\n\n\n<li><strong>Ob\u011b\u0165 sl\u00edben\u00e1 (neder)<\/strong>: Jedn\u00e1 se o ob\u011b\u0165 spojenou se slibem. \u010clov\u011bk m\u016f\u017ee Bohu slo\u017eit slib a sl\u00edbit, \u017ee p\u0159inese ob\u011b\u0165, pokud se spln\u00ed ur\u010dit\u00e1 prosba. <\/li>\n\n\n\n<li><strong>Dobrovoln\u00e1 ob\u011b\u0165 (nedava<\/strong>): d\u00e1v\u00e1 se z oddanosti nebo jako v\u00fdraz uct\u00edv\u00e1n\u00ed. Na rozd\u00edl od d\u011bkovn\u00e9 ob\u011bti se maso mohlo j\u00edst po dva dny. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b plat\u00ed, \u017ee \u010d\u00edm dobrovoln\u011bj\u0161\u00ed ob\u011b\u0165, t\u00edm voln\u011bj\u0161\u00ed je nakl\u00e1d\u00e1n\u00ed s n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 To, co z masa ob\u011btn\u00edho hodu zbude do t\u0159et\u00edho dne, se sp\u00e1l\u00ed ohn\u011bm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nicm\u00e9n\u011b volnost v nakl\u00e1d\u00e1n\u00ed m\u00e1 sv\u00e9 hranice. Zde jde ji\u017e i o ochranu konzumuj\u00edc\u00edch &#8211; ve vedru ani pe\u010den\u00e9 maso nevydr\u017e\u00ed t\u0159i dny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Jestli\u017ee by p\u0159ece&nbsp;<em>n\u011bkdo<\/em>&nbsp;jedl z masa ob\u011btn\u00edho hodu jeho pokojn\u00e9 ob\u011bti t\u0159et\u00edho dne, ten, kdo ji p\u0159inesl, nenalezne zal\u00edben\u00ed, nep\u0159i\u010dte se mu&nbsp;<em>k dobru<\/em>, bude&nbsp;<em>speech,<\/em>&nbsp;znehodnocen\u00e9&nbsp;a ten, kdo by z n\u00ed jedl, ponese svou vinu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tento z\u00e1kaz konzumace po v\u00edce ne\u017e dvou dnech je pod sankcemi.<\/li>\n\n\n\n<li>Ten, kdo ob\u011b\u0165 p\u0159inesl, by si z\u0159ejm\u011b m\u011bl pohl\u00eddat, jak je s n\u00ed d\u00e1le nakl\u00e1d\u00e1no &#8211; aby po druh\u00e9m dni byla zlikvidov\u00e1na. Jinak riskuje, \u017ee ji p\u0159inesl zbyte\u010dn\u011b, \u017ee mu nebude Bohem &#8222;zapo\u010d\u00edt\u00e1na&#8220; \u010di uzn\u00e1na.<\/li>\n\n\n\n<li>A ten, kdo z\u00e1kaz poru\u0161il, tedy t\u0159i dny star\u00e9 maso jedl, se bude muset k\u00e1t a p\u0159in\u00e1\u0161et ob\u011b\u0165 za h\u0159\u00edch.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Maso, kter\u00e9 se dotklo \u010dehokoliv ne\u010dist\u00e9ho, se nebude j\u00edst, sp\u00e1l\u00ed se ohn\u011bm. Co&nbsp;<em>se t\u00fd\u010de<\/em>&nbsp;masa,&nbsp;ka\u017ed\u00fd,&nbsp; <em>kdo<\/em>&nbsp;je \u010dist\u00fd,&nbsp;<em>sm\u00ed<\/em>&nbsp;j\u00edst maso.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. \u010dist\u00e9ho, v protikladu k ne\u010dist\u00e9mu v prvn\u00ed \u010d\u00e1sti v.]<\/em><\/li>\n\n\n\n<li>S ob\u011btovan\u00fdm masem je t\u0159eba zach\u00e1zet opatrn\u011b, aby z\u016fstalo konzumovateln\u00e9. Je p\u0159in\u00e1\u0161eno Bohu a je proto svat\u00e9 &#8211; je t\u0159eba db\u00e1t, aby svat\u00fdm tak\u00e9 z\u016fstalo.<\/li>\n\n\n\n<li>Konkr\u00e9tn\u011b si t\u011b\u017eko p\u0159edstavit, s \u010d\u00edm ne\u010dist\u00fdm by se mohlo maso dostat do kontaktu. Jde z\u0159ejm\u011b o princip: Zne\u010di\u0161t\u011bn\u00e9 je nekonzumovateln\u00e9.<\/li>\n\n\n\n<li>Takov\u00e1 &#8222;p\u0159eopatrnost&#8220; p\u0159i zach\u00e1zen\u00ed p\u0159ipom\u00edn\u00e1 <strong>zach\u00e1zen\u00ed se steriln\u00edmi n\u00e1stroji v chirurgii &#8211; dotkne-li se steriln\u00edho n\u00e1stroje cokoliv nesteriln\u00edho, mus\u00ed se dotknut\u00fd n\u00e1stroj zahodit (p\u0159esterilizovat). <\/strong><\/li>\n\n\n\n<li>Tak\u00e9 si lze p\u0159ipomenout opat\u0159en\u00ed p\u0159i covidu &#8211; st\u00e1le p\u0159evl\u00e9k\u00e1n\u00ed pl\u00e1\u0161\u0165\u016f, no\u0161en\u00ed rou\u0161ek a respir\u00e1tor\u016f, nepod\u00e1v\u00e1n\u00ed rukou, zvl\u00e1\u0161t\u011b, pokud jimi \u010dlov\u011bk sahal nap\u0159. na z\u00e1bradl\u00ed nebo do nich ka\u0161lal, apod. Na v\u0161em je vid\u011bt podobn\u00fd princip &#8211; \u010dist\u00e9 nesm\u00ed p\u0159ij\u00edt do kontaktu s ne\u010dist\u00fdm.<\/li>\n\n\n\n<li>Jezen\u00ed ob\u011btovan\u00e9ho maso pokojn\u00fdch ob\u011bt\u00ed je mo\u017en\u00e9 &#8211; nikoliv v\u0161ak n\u011bk\u00fdm, kdo je moment\u00e1ln\u011b ne\u010dist\u00fd (o dva ver\u0161e n\u00ed\u017ee jsou uvedeny p\u0159\u00edklady: &#8222;dotkl \u010dehokoliv ne\u010dist\u00e9ho, lidsk\u00e9 ne\u010distoty nebo ne\u010dist\u00e9ho zv\u00ed\u0159ete \u010di \u010dehokoliv ne\u010dist\u00e9ho hodn\u00e9ho opovr\u017een\u00ed&#8220;. Konkr\u00e9tn\u011b m\u011b napad\u00e1 m\u011b: dotkl se omylem oble\u010den\u00ed menstruuj\u00edc\u00ed \u017eeny, m\u011bl poluci). Takov\u00fd \u010dlov\u011bk se nejprve mus\u00ed d\u00e1t do po\u0159\u00e1dku (v\u011bt\u0161inou nejde o \u017e\u00e1dnou katastrofu &#8211; \u010dlov\u011bk je v takov\u00e9m p\u0159\u00edpad\u011b ne\u010dist\u00fd do ve\u010dera).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 \u010clov\u011bk, kter\u00fd by jedl maso z ob\u011btn\u00edho hodu pokojn\u00e9 ob\u011bti pat\u0159\u00edc\u00ed Hospodinu, a jeho ne\u010distota <em>was<\/em>&nbsp;na n\u011bm, takov\u00fd \u010dlov\u011bk a\u0165 je vyhlazen&nbsp;ze sv\u00e9ho lidu.&nbsp;21 Kdy\u017e by se \u010dlov\u011bk dotkl \u010dehokoliv ne\u010dist\u00e9ho, lidsk\u00e9 ne\u010distoty nebo ne\u010dist\u00e9ho zv\u00ed\u0159ete \u010di \u010dehokoliv ne\u010dist\u00e9ho hodn\u00e9ho opovr\u017een\u00ed,&nbsp;a jedl by z masa ob\u011btn\u00edho hodu pokojn\u00e9 ob\u011bti pat\u0159\u00edc\u00ed Hospodinu, takov\u00fd \u010dlov\u011bk a\u0165 je vyhlazen ze sv\u00e9ho lidu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li> <em>h.: vy\u0165at (tak jako strom); [prvn\u00ed ze 17 v\u00fdskyt\u016f t\u00e9to vazby v Lv; <\/em><\/li>\n\n\n\n<li>Sankce je v\u00e1\u017en\u00e1 &#8211; \u010dlov\u011bk m\u011bl za takov\u00fd p\u0159estupek b\u00fdt bu\u010f zabit nebo vyhn\u00e1n. <\/li>\n\n\n\n<li>Vyt\u011bt\u00ed stromu z lesa znamen\u00e1 likvidaci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi: 23 Promluv k syn\u016fm Izraele: Nebudete j\u00edst \u017e\u00e1dn\u00fd tuk&nbsp;<em>it<\/em>&nbsp;b\u00fdka, ovce \u010di kozla.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed pokyny &#8211; jak uvid\u00edme n\u00ed\u017ee, jde o t\u0159i druhy zv\u00ed\u0159at, kter\u00e1 se ob\u011btuj\u00ed. Ne ale pouze o ob\u011btovan\u00e9 kusy, ale jde o obecn\u00e9 pravidlo: Tuk z t\u011bchto zv\u00ed\u0159at se zkr\u00e1tka nej\u00ed nikdy. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Tuk mr\u0161iny a rozs\u00e1pan\u00e9ho&nbsp;zv\u00ed\u0159ete&nbsp;<em>a\u0165<\/em>&nbsp;se pou\u017eije pro jakoukoliv pot\u0159ebu,&nbsp;j\u00edst ho v\u0161ak jist\u011b nebudete.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>S\u00e1dlo z t\u011bchto zv\u00ed\u0159at je mo\u017eno pou\u017e\u00edvat, ne v\u0161ak v kuchyni. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b byl rozli\u0161ov\u00e1n tuk viscer\u00e1ln\u00ed (na vnit\u0159n\u00edch org\u00e1nech) a tuk podko\u017en\u00ed. U t\u011bchto t\u0159\u00ed druh\u016f potenci\u00e1ln\u011b ob\u011btovateln\u00fdch zv\u00ed\u0159at ale nebyl z\u0159ejm\u011b dovolen k j\u00eddlu ani tuk podko\u017en\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Nebo\u0165 ka\u017ed\u00fd, kdo by jedl tuk ze zv\u00ed\u0159ete, z n\u011bho\u017e se p\u0159in\u00e1\u0161\u00ed ohniv\u00e1 ob\u011b\u0165 Hospodinu, \u010dlov\u011bk, kter\u00fd by&nbsp;<em>opened<\/em>&nbsp;jedl, a\u0165 je vyhlazen ze sv\u00e9ho lidu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tuk z ostatn\u00edch zv\u00ed\u0159at povolen byl. \u017did\u00e9 \u00fadajn\u011b jed\u00ed nap\u0159. s\u00e1dlo hus\u00ed. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b nasycen\u00e9 tuky byly v potrav\u011b \u017eid\u016f zna\u010dn\u011b redukov\u00e1ny, co\u017e mohlo m\u00edt p\u0159\u00edzniv\u00e9 dopady na jejich zdrav\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 V \u017e\u00e1dn\u00e9m&nbsp;<em>ze<\/em>&nbsp;sv\u00fdch s\u00eddel nebudete j\u00edst \u017e\u00e1dnou krev, z pt\u00e1ka ani z dobytka.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u00e1kaz konzumace krve je je\u0161t\u011b p\u0159\u00edsn\u011bj\u0161\u00ed &#8211; je absolutn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Ka\u017ed\u00fd \u010dlov\u011bk, kter\u00fd by jedl jakoukoliv krev, takov\u00fd \u010dlov\u011bk a\u0165 je vyhlazen ze sv\u00e9ho lidu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sankce je op\u011bt absolutn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi: 29 Promluv k syn\u016fm Izraele: Ten, kdo p\u0159in\u00e1\u0161\u00ed Hospodinu ob\u011btn\u00ed hod sv\u00e9 pokojn\u00e9 ob\u011bti, p\u0159inese Hospodinu ob\u011btn\u00ed dar z ob\u011btn\u00edho hodu sv\u00e9 pokojn\u00e9 ob\u011bti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed opat\u0159en\u00ed. T\u00fdk\u00e1 se <strong>ob\u011btn\u00edho daru z ob\u011btn\u00edho hodu z pokojn\u00e9 ob\u011bti.<\/strong><\/li>\n\n\n\n<li>Tedy: \u010clov\u011bk se rozhodl p\u0159in\u00e9st <strong>pokojnou ob\u011b\u0165<\/strong> &#8211; nemusel, nepot\u0159eboval nic d\u00e1vat do po\u0159\u00e1dku, ale cht\u011bl Bohu vyj\u00e1d\u0159it vztah. Cht\u011bl tuto ob\u011b\u0165 pojmout jako rodinnou slavnost a p\u0159i p\u0159\u00edle\u017eitosti ob\u011btov\u00e1n\u00ed uspo\u0159\u00e1dat s rodinou slavnostn\u00ed ve\u010de\u0159i (<strong>ob\u011btn\u00ed hod)<\/strong>. <\/li>\n\n\n\n<li>Zv\u00ed\u0159e ale nemohl sn\u00edst cel\u00e9 &#8211; \u010d\u00e1st musel d\u00e1t Bohu jako tzv. <strong>brings an offering to the LORD,<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Jeho ruce p\u0159inesou Hospodinovy ohniv\u00e9 ob\u011bti. Tuk p\u0159inese s&nbsp;hrud\u00edm; hrud\u00ed, aby se s n\u00edm m\u00e1valo&nbsp;<em>a grain<\/em>&nbsp;m\u00e1vanou ob\u011bt\u00ed&nbsp;p\u0159ed Hospodinem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zv\u00ed\u0159e bude rozd\u011bleno specifick\u00fdm zp\u016fsobem: \n<ul class=\"wp-block-list\">\n<li><strong>Hrud\u00ed <\/strong>(z\u0159ejm\u011b maso z hrudn\u00ed \u010d\u00e1sti zv\u00ed\u0159ete. Pl\u00edce, srdce, mediastinum, tedy obsah hrudn\u00edku asi my\u0161len nen\u00ed?) a p\u0159ilehl\u00fd tuk odd\u011bl\u00ed pro Hospodina &#8211; symbolicky to ud\u011bl\u00e1 tak, \u017ee j\u00edm <strong>zam\u00e1v\u00e1<\/strong>.<\/li>\n\n\n\n<li><strong>M\u00e1v\u00e1 <\/strong>se z\u0159ejm\u011b  v\u0161emi sm\u011bry, <strong>pozdvihuje <\/strong>se zdola nahoru.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Kn\u011bz bude ob\u011btovat tuk na olt\u00e1\u0159i a hrud\u00ed bude pat\u0159it \u00c1ronovi a jeho syn\u016fm.<\/strong> <strong>32 Pravou k\u00fdtu d\u00e1te kn\u011bzi&nbsp;<em>a grain<\/em>&nbsp;dar pozdvihov\u00e1n\u00ed ze sv\u00fdch ob\u011btn\u00edch hod\u016f pokojn\u00e9 ob\u011bti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hrud\u00edm kn\u011bz m\u00e1val, pravou k\u00fdtu pozdvihne.  Tuk sp\u00e1lil.  Pak si k\u00fdtu rovn\u011b\u017e m\u016f\u017ee nechat. <\/li>\n\n\n\n<li>Ze zv\u00ed\u0159ete tedy rodin\u011b ob\u011btuj\u00edc\u00edho z\u016fstalo v\u0161e krom\u011b hrud\u00ed a prav\u00e9 k\u00fdty. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Tomu ze syn\u016f \u00c1ronov\u00fdch, kdo p\u0159in\u00e1\u0161\u00ed krev pokojn\u00e9 ob\u011bti a tuk, tomu bude pat\u0159it jako pod\u00edl prav\u00e1 k\u00fdta.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kter\u00fd kn\u011bz ob\u011btuje, ten si bere sv\u016fj d\u00edl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Nebo\u0165 hrud\u00ed z m\u00e1van\u00e9 ob\u011bti a k\u00fdtu&nbsp;z daru pozdvihov\u00e1n\u00ed jsem vzal syn\u016fm Izraele z jejich ob\u011btn\u00edch hod\u016f pokojn\u00e9 ob\u011bti a dal jsem je kn\u011bzi \u00c1ronovi a jeho syn\u016fm jako v\u011b\u010dn\u00fd p\u0159\u00edd\u011bl od syn\u016f Izraele.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kn\u011bzi p\u0159ipadla odhadem asi \u010dtvrtina ob\u011bti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 To\u00a0<em>\"I have<\/em>\u00a0<sup>(<\/sup>posv\u011bcen\u00e1\u00a0<em>\u010d\u00e1st<\/em><sup>)<\/sup>\u00a0\u00c1rona a posv\u011bcen\u00e1\u00a0<em>\u010d\u00e1st<\/em>\u00a0jeho syn\u016f z Hospodinov\u00fdch ohniv\u00fdch ob\u011bt\u00ed ode dne,\u00a0<em>kdy<\/em>\u00a0je nechal p\u0159istupovat,\u00a0aby slou\u017eili Hospodinu jako kn\u011b\u017e\u00ed. 36  To Hospodin p\u0159ik\u00e1zal, aby se jim d\u00e1valo, ode dne, kdy je pomazal,\u00a0<em>a grain<\/em>\u00a0v\u011b\u010dn\u00fd p\u0159\u00edd\u011bl\u00a0od syn\u016f Izraele pro jejich pokolen\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tohle je kn\u011b\u017esk\u00fd legitimn\u00ed pod\u00edl na ob\u011btech.<\/li>\n\n\n\n<li>Ten nebude nik\u00fdm zpochyb\u0148ov\u00e1n.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Toto\u00a0<em>\"I have<\/em>\u00a0z\u00e1kon o z\u00e1paln\u00e9 ob\u011bti,\u00a0o p\u0159\u00eddavn\u00e9 ob\u011bti,\u00a0o ob\u011bti za h\u0159\u00edch,\u00a0o ob\u011bti za vinu,\u00a0o ob\u011bti zasv\u011bcov\u00e1n\u00ed\u00a0a o ob\u011btn\u00edm hodu\u00a0pokojn\u00e9 ob\u011bti.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[vv. 37-38 jsou shrnut\u00edm kpp. 1-7 anebo alespo\u0148\u00a06,2\u00a0(prvn\u00ed v\u00fdskyt pojmu z\u00e1kon!) <\/em><\/li>\n\n\n\n<li>V\u0161echny ob\u011bti jsme probrali; nov\u00fdm pojmem je <strong>&#8222;ob\u011b\u0165 zasv\u011bcov\u00e1n\u00ed&#8220; <\/strong>(<em>mil\u00fa&#8217;im<\/em>). Vztahuje na ob\u0159ady spojen\u00e9 s uveden\u00edm kn\u011b\u017e\u00ed do jejich \u00fa\u0159adu a zasv\u011bcen\u00edm svatost\u00e1nku pro bohoslu\u017eby, jak uvid\u00edme d\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 To Hospodin p\u0159ik\u00e1zal Moj\u017e\u00ed\u0161ovi na ho\u0159e S\u00ednaj\u00a0v den, kdy na S\u00ednajsk\u00e9 pustin\u011b p\u0159ik\u00e1zal syn\u016fm Izraele p\u0159in\u00e1\u0161et jejich ob\u011btn\u00ed dar Hospodinu<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak\u017ee tyto v\u0161echny informace Moj\u017e\u00ed\u0161 p\u0159eb\u00edral na S\u00ednaji. N\u00e1rod byl od z\u00e1kladu informov\u00e1n o tom, \u017ee ob\u011btn\u00ed syst\u00e9m bude ned\u00edlnou sou\u010d\u00e1st\u00ed jejich \u017eivot\u016f. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Toto&nbsp;je&nbsp;z\u00e1kon o ob\u011bti za vinu. Je&nbsp;to&nbsp;nejsv\u011bt\u011bj\u0161\u00ed v\u011bc. 2 Na m\u00edst\u011b, kde se zab\u00edjej\u00ed&nbsp;z\u00e1paln\u00e9 ob\u011bti, se budou zab\u00edjet ob\u011bti za vinu. Jejich krv\u00ed se pokrop\u00ed olt\u00e1\u0159 ze v\u0161ech stran.&nbsp; 3 P\u0159inese v\u0161echen jej\u00ed tuk: tu\u010dn\u00fd ocas,&nbsp;tuk pokr\u00fdvaj\u00edc\u00ed vnit\u0159nosti,&nbsp;4 ob\u011b ledviny a tuk, kter\u00fd&nbsp;je&nbsp;na nich a na slabin\u00e1ch, a jatern\u00ed lalok, kter\u00fd odstran\u00ed s&nbsp;ledvinami.&nbsp; 5 Kn\u011bz [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-6740","post","type-post","status-publish","format-standard","hentry","category-3-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6740","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6740"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6740\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}