{"id":6727,"date":"2024-01-12T06:14:00","date_gmt":"2024-01-12T05:14:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6727"},"modified":"2025-07-01T09:17:42","modified_gmt":"2025-07-01T07:17:42","slug":"matous-kapitola-12","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-12\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 12"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 V&nbsp;ten \u010das \u0161el Je\u017e\u00ed\u0161 v sobotu obil\u00edm. Jeho u\u010dedn\u00edci&nbsp;dostali&nbsp;hlad a za\u010dali trhat klasy&nbsp;a j\u00edst.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160lo by o drobnou nev\u00fdznamnou epizodu, kdyby ji farizeov\u00e9 nenafoukli. U\u010dedn\u00edci se mo\u017en\u00e1 ani nezastavovali, pouze p\u0159i ch\u016fzi hr\u00e1bli rukou do pole vedle cesty a utrhli p\u00e1r klas\u016f. Mo\u017en\u00e1 to dokonce ud\u011blali &#8222;man\u011b&#8220;, tedy bez p\u0159em\u00fd\u0161len\u00ed, nepl\u00e1novan\u011b. Hodili si do \u00fast p\u00e1r zrnek. <\/li>\n\n\n\n<li>Obil\u00ed se b\u011b\u017en\u011b nej\u00ed, stejn\u011b jako mouka. A \u010dlov\u011bk se stejn\u011b moc nenasyt\u00ed.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Problematika soboty je n\u00e1m jako k\u0159es\u0165an\u016fm dosti vzd\u00e1len\u00e1 a nepochopiteln\u00e1. My sedm\u00fd den v\u011bt\u0161inou podce\u0148ujeme, nebereme jeho dodr\u017eov\u00e1n\u00ed p\u0159\u00edli\u0161 v\u00e1\u017en\u011b.<\/li>\n\n\n\n<li>Nen\u00ed to p\u0159itom opr\u00e1vn\u011bn\u00e9  &#8211; Je\u017e\u00ed\u0161 sice sobotu p\u0159\u00edle\u017eitostn\u011b &#8222;poru\u0161oval&#8220;, resp. d\u00e1val jej\u00edmu v\u00fdznamu p\u0159im\u011b\u0159enou v\u00e1\u017enost, rozhodn\u011b v\u0161ak jej\u00ed d\u016fle\u017eitost nesni\u017eoval nebo ji neru\u0161il.<\/li>\n\n\n\n<li>My jsme pod vlivem Jeho p\u0159\u00edstupu z\u00edskali dojem, \u017ee na jej\u00edm dodr\u017eov\u00e1n\u00ed nez\u00e1le\u017e\u00ed, co\u017e v\u0161ak v\u016fbec nen\u00ed pravda. (D\u011bl\u00e1me o sobot\u00e1ch kde co). Smysl soboty je p\u0159itom jasn\u011b d\u00e1n &#8211; m\u00e1 j\u00edt o den odpo\u010dinku a hled\u00e1n\u00ed Boha. V tomto r\u00e1mci m\u016f\u017ee n\u00e1\u0161 p\u0159\u00edstup z\u0159ejm\u011b do ur\u010dit\u00e9 m\u00edry b\u00fdt voln\u00fd &#8211; co znamen\u00e1 odpo\u010d\u00edvat si do ur\u010dit\u00e9 m\u00edry m\u016f\u017eeme definovat sami.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Kdy\u017e&nbsp;<em>\"I have<\/em>&nbsp;uvid\u011bli farizeov\u00e9, \u0159ekli mu: \u201eHle, tvoji u\u010dedn\u00edci d\u011blaj\u00ed, co se v sobotu&nbsp;d\u011blat nesm\u00ed.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Farizeov\u00e9 se odvol\u00e1vali na 3M 24,9: Bude&nbsp;<em>speech,<\/em>&nbsp;pat\u0159it \u00c1ronovi a jeho syn\u016fm a budou to j\u00edst na svat\u00e9m m\u00edst\u011b, proto\u017ee&nbsp;<em>speech,<\/em>&nbsp;bude pro n\u011bj nejsv\u011bt\u011bj\u0161\u00ed v\u011bc z Hospodinov\u00fdch ohniv\u00fdch ob\u011bt\u00ed;&nbsp;<em>to<\/em>&nbsp;v\u011b\u010dn\u00e9 ustanoven\u00ed.<\/li>\n\n\n\n<li>Takov\u00fd p\u0159\u00edstup je protivn\u00fd &#8211; kdy\u017e t\u011b n\u011bkdo &#8222;\u0161m\u00edruje&#8220; a pak ihned &#8222;\u017ealuje&#8220; ka\u017edou mali\u010dkost, kterou jsi neud\u011blal dokonale, je to otravn\u00e9. Takov\u00ed lid\u00e9 opravdu obl\u00edben\u00ed nejsou.  <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b z Levitiku v\u00edme, \u017ee pochyben\u00ed hl\u00e1sit t\u0159eba je a jako udava\u010dstv\u00ed se to nebere. <\/li>\n\n\n\n<li>Jak se tam vlastn\u011b farizeov\u00e9 vzali? Doprov\u00e1zeli Je\u017e\u00ed\u0161\u016fv t\u00fdm? Nebo je sledovali z povzd\u00e1l\u00ed pr\u00e1v\u011b za \u00fa\u010delem na n\u011b n\u011bco negativn\u00edho nal\u00e9zt?  Nebo je jen n\u00e1hodn\u011b potkali na cest\u011b  &#8211; a zrovna se nachom\u00fdtli k nep\u0159\u00edjemn\u00e9 situaci?<\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b mohli b\u00fdt zticha, m\u00e1vnou nad jedn\u00e1n\u00edm u\u010dedn\u00edk\u016f rukou. Oni ale ihned na u\u010dedn\u00edky &#8222;vystartovali&#8220;. St\u011b\u017eovali si ne u u\u010dedn\u00edk\u016f, ale u objektu jejich z\u00e1jmu, u vedouc\u00edho, u Je\u017e\u00ed\u0161e sam\u00e9ho. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 je mo\u017eno na obranu farize\u016f  uv\u00e9st, \u017ee zp\u016fsob, jak\u00fdm je ps\u00e1n Pentateuch, k tomuto pohl\u00ed\u017een\u00ed na v\u011bci m\u016f\u017ee v\u00e9st. B\u016fh opravdu \u010dasto lp\u00ed na neuv\u011b\u0159iteln\u00fdch detailech a nic nenasv\u011bd\u010duje tomu, \u017ee by byl ochoten nad chybami nebo omyly m\u00e1vnout rukou. I za ne\u00famysln\u00e1 p\u0159estoupen\u00ed a omyly (nap\u0159. Lv 5) je t\u0159eba ob\u011btovat.<\/li>\n\n\n\n<li>Pot\u00e9, co si p\u0159e\u010dtu 5. kapitolu Levitiku, tak\u00e9 nevid\u00edm d\u016fvod, pro\u010d bych nad pochyben\u00edm u\u010dedn\u00edk\u016f m\u011bl m\u00e1vnout rukou. Ne\u0161lo o nic fat\u00e1ln\u00edho, ale v okam\u017eiku, kdy na sv\u00e9 pochyben\u00ed byli upozorn\u011bni, m\u011bli svou chybu p\u0159edev\u0161\u00edm uznat, d\u00e1le vyznat a n\u00e1sledn\u011b za ni p\u0159in\u00e9st ob\u011b\u0165 (v jejich p\u0159\u00edpad\u011b asi dva pt\u00e1\u010dky).<\/li>\n\n\n\n<li>Abych byl schopen ze Z\u00e1kona rozeznat podstatn\u00e9 a nepodstatn\u00e9, pot\u0159ebuj\u00ed pozn\u00e1n\u00ed Boha na zcela jin\u00e9 \u00farovni. A nen\u00ed jednoduch\u00e9 takov\u00e9ho pozn\u00e1n\u00ed dos\u00e1hnout. I ve Star\u00e9m Z\u00e1kon\u011b samoz\u0159ejm\u011b jsou principy, kter\u00e9 vyzn\u00e1v\u00e1 a vyu\u010duje Je\u017e\u00ed\u0161, obsa\u017eeny, ale nejsou v prvn\u00edm pl\u00e1nu.<\/li>\n\n\n\n<li>To, \u017ee Je\u017e\u00ed\u0161 nen\u00ed v\u016f\u010di farize\u016fm pokorn\u00fd ani trochu, \u017ee jim ani trochu ned\u00e1v\u00e1 za pravdu, ukazuje, \u017ee jejich pom\u00fdlen\u00ed bylo hlub\u0161\u00ed, ne\u017e si mysl\u00edme. <strong>P\u0159esto\u017ee Pentateuch je jak\u00fd je (lp\u00ed na detailech), principy, o kter\u00e9 opravdu jde, z nich farizeov\u00e9 vy\u010d\u00edst byli povinni.<\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 On  jim v\u0161ak \u0159ekl: \u201eNe\u010detli&nbsp;jste, co ud\u011blal David, kdy\u017e vyhladov\u011bl,&nbsp;<em>with<\/em>&nbsp;i ti,&nbsp;<em>kdo byli<\/em>&nbsp;s n\u00edm?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161ova argumentace je ne\u010dekan\u00e1. Odkazuje na 1Sam 21. <\/li>\n\n\n\n<li>Nerozporuje a nikterak nezpochyb\u0148uje platnost  p\u0159\u00edkaz\u016f ohledn\u011b soboty uveden\u00fdch v Z\u00e1kon\u011b, ale <strong>poukazuje na vy\u0161\u0161\u00ed princip. <\/strong><\/li>\n\n\n\n<li>Jak tento vy\u0161\u0161\u00ed princip zn\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Jak ve\u0161el do&nbsp;Bo\u017e\u00edho domu a&nbsp;<em>jak<\/em>&nbsp;sn\u011bdli&nbsp;<sup>(<\/sup>chleby p\u0159edlo\u017een\u00ed<sup>)<\/sup>,&nbsp;kter\u00e9 nesm\u011bl j\u00edst&nbsp;<em>ani<\/em>&nbsp;on ani ti,&nbsp;<em>kdo byli<\/em>&nbsp;s n\u00edm, ale jen kn\u011b\u017e\u00ed?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;artoi t\u00e9s prothese\u00f3s, h.&nbsp;lechem happ\u00e1n\u00edm, dosl. \u201achl\u00e9b tv\u00e1\u0159e\u2018. Tyto chleby byly ka\u017edou sobotu p\u0159edkl\u00e1d\u00e1ny p\u0159ed B. tv\u00e1\u0159 za 12 pokolen\u00ed Izraele; <\/em><\/li>\n\n\n\n<li>Co t\u00edm chce Je\u017e\u00ed\u0161 \u0159\u00edci? \n<ul class=\"wp-block-list\">\n<li>\u017de kdy\u017e m\u00e1\u0161 hlad, m\u016f\u017ee\u0161 j\u00edst i j\u00eddlo ur\u010den\u00e9 v\u00fdhradn\u011b kn\u011b\u017e\u00edm? To jist\u011b nikoliv &#8211;  v\u017edy\u0165 hlad m\u00e1 &#8222;kdekdo&#8220;. P\u0159\u00edkaz m\u00e1 naopak zabr\u00e1nit tomu, aby z chleba uj\u00eddal kdokoliv jde zrovna kolem a m\u00e1 hlad. <\/li>\n\n\n\n<li>Nebo jde o to, \u017ee David byl pomazan\u00fdm (by\u0165 zat\u00edm nekorunovan\u00fdm) kr\u00e1lem a na takov\u00e9 se p\u0159ik\u00e1z\u00e1n\u00ed nevztahuje? To tak\u00e9 ne &#8211; kr\u00e1lov\u00e9 byli v\u016f\u010di kn\u011b\u017e\u00edm ve stejn\u00e9m postaven\u00ed jako v\u0161ichni ostatn\u00ed: Nesm\u011bli se &#8222;cp\u00e1t&#8220; tam, kam jim to nep\u0159\u00edslu\u0161elo. (za takov\u00fd arogantn\u00ed p\u0159\u00edstup pykali kr\u00e1lov\u00e9 Saul, Uzij\u00e1\u0161, Jerobe\u00e1m). <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b jde o to, \u017ee <strong>vy\u0161\u0161\u00edm principem, ne\u017e striktn\u00ed dodr\u017eov\u00e1n\u00ed Z\u00e1kona,  je z\u00e1chrana \u017eivota, p\u0159\u00edpadn\u011b milosrdenstv\u00ed<\/strong>. David a jeho mu\u017ei z\u0159ejm\u011b byli opravdu na dn\u011b, jejich vy\u010derp\u00e1n\u00ed p\u0159i \u00fat\u011bku bylo velk\u00e9. \u017d\u00e1dn\u00e9 jin\u00e9 j\u00eddlo k dispozici nebylo.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Byli u\u010dedn\u00edci v podobn\u011b kritick\u00e9 situaci? Pravd\u011bpodobn\u011b ne &#8211; o z\u00e1chranu jejich \u017eivot\u016f bezprost\u0159edn\u011b ne\u0161lo. Situace nest\u00e1la tak, \u017ee bu\u010f se naj\u00ed obil\u00ed nebo zem\u0159ou hlady. <\/li>\n\n\n\n<li>Vy\u0161\u0161\u00edm principem tedy je <strong>milosrdenstv\u00ed a l\u00e1ska <\/strong>(to Je\u017e\u00ed\u0161 ostatn\u011b explicitn\u011b vysv\u011btluje i d\u00e1le) <strong>&#8211;  <\/strong>ve smyslu: Chlapi jsou opravdu vy\u010derpan\u00ed, tak se nebudeme vozit na detailech a nad takovou drobnost\u00ed, jako je p\u00e1r kl\u00e1sk\u016f, m\u00e1vneme rukou. <strong>Ach\u00edmelek m\u011bl Davida r\u00e1d, fandil mu, byl p\u0159esv\u011bd\u010den o jeho vyvolen\u00ed a na to konto byl ochoten se povzn\u00e9st nad p\u0159\u00edsnost p\u0159ik\u00e1z\u00e1n\u00ed. Je\u017e\u00ed\u0161 a B\u016fh mu to nejen byli ochotni odpustit, ale p\u0159\u00edmo mu takov\u00fd p\u0159\u00edstup schvalovali. <\/strong>(Ach\u00edmelek nav\u00edc podporou Davida riskoval \u017eivot).<\/li>\n\n\n\n<li>Nav\u00edc ani v p\u0159\u00edpad\u011b u\u010dedn\u00edk\u016f ne\u0161lo o lidi oby\u010dejn\u00e9, ale podobn\u011b jako u Davida,  o &#8222;kr\u00e1lovsk\u00fd doprovod&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Anebo ne\u010detli jste v Z\u00e1kon\u011b, \u017ee o sobot\u00e1ch kn\u011b\u017e\u00ed v chr\u00e1m\u011b poru\u0161uj\u00ed&nbsp;sobotu, a&nbsp;<em>p\u0159ece<\/em>&nbsp;jsou bez viny?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: znesv\u011bcuj\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>Druh\u00fd, je\u0161t\u011b ne\u010dekan\u011bj\u0161\u00ed argument: Proto\u017ee v chr\u00e1mu je zapot\u0159eb\u00ed bohoslu\u017ebu udr\u017eovat v chodu v re\u017eimu 24\/7, co\u017e nen\u00ed mo\u017en\u00e9 bez zapojen\u00ed kn\u011b\u017e\u00ed, je jejich pr\u00e1ce v sobotu v po\u0159\u00e1dku.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 odkazuje na &nbsp;Nu 28,9 V sobotn\u00ed den: dva ro\u010dn\u00ed ber\u00e1nky bez vady a dv\u011b desetiny jemn\u00e9 mouky nam\u00edsen\u00e9 s olejem jako p\u0159\u00eddavnou ob\u011b\u0165 a pat\u0159i\u010dnou litou ob\u011b\u0165.&nbsp;&nbsp;<\/li>\n\n\n\n<li>In other words: <strong>Princip zachov\u00e1n\u00ed sobotn\u00edho chodu bohoslu\u017eby je vy\u0161\u0161\u00ed, ne\u017e princip sobotn\u00edho z\u00e1kazu pracovat.<\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tedy zjevn\u011b p\u0159irovn\u00e1v\u00e1 svou slu\u017ebu k chodu chr\u00e1mu, jak je\u0161t\u011b uvid\u00edme d\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Prav\u00edm v\u00e1m, \u017ee zde je&nbsp;<em>n\u011bkdo<\/em>&nbsp;v\u011bt\u0161\u00ed&nbsp;ne\u017e chr\u00e1m.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To, co nyn\u00ed na zemi d\u011bl\u00e1m j\u00e1, je v\u00fdznamn\u011bj\u0161\u00ed, ne\u017e chr\u00e1m a v\u0161e, co se v n\u011bm odehr\u00e1v\u00e1.<\/li>\n\n\n\n<li>T\u00edm, \u017ee moji u\u010dedn\u00edci jsou do m\u00e9 \u010dinnosti zapojeni, jsou sv\u00fdm postaven\u00edm na rove\u0148 kn\u011b\u017e\u00edm v aktivn\u00ed slu\u017eb\u011b. <\/li>\n\n\n\n<li>Proto je v po\u0159\u00e1dku, \u017ee sobotu poru\u0161uj\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Kdybyste&nbsp;v\u011bd\u011bli, co znamen\u00e1: \u201aMilosrdenstv\u00ed chci, a ne ob\u011b\u0165\u2018,&nbsp;neodsoudili byste nevinn\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 se odkazuje na ver\u0161 z Oz 6,6 Nebo\u0165 j\u00e1 m\u00e1m zal\u00edben\u00ed v milosrdenstv\u00ed, a ne v ob\u011btech, pozn\u00e1n\u00ed Boha jsem si obl\u00edbil v\u00edc ne\u017e z\u00e1paln\u00e9 ob\u011bti.&nbsp;<\/li>\n\n\n\n<li>Je to op\u011bt \u0161okuj\u00edc\u00ed pr\u00e1ce s P\u00edsmem: Je\u017e\u00ed\u0161 o\u010dek\u00e1v\u00e1, \u017ee farizeov\u00e9 budou um\u011bt vyhodnotit priority na z\u00e1klad\u011b jednoho ver\u0161e &#8222;ztracen\u00e9ho&#8220; v jednom z m\u00e9n\u011b v\u00fdznamn\u00fdch prorok\u016f. <\/li>\n\n\n\n<li>\u017de farizeov\u00e9 spr\u00e1vn\u011b vyhodnot\u00ed,  \u017ee tento izolovan\u00fd ver\u0161 je d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e cel\u00fd Pentateuch, \u017ee &#8222;torp\u00e9duje&#8220; cel\u00e9 pochopen\u00ed d\u016fle\u017eitosti Z\u00e1kona.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b tak nep\u0159edstaviteln\u00e9 to nen\u00ed &#8211; <strong>kdy\u017e \u010dlov\u011bk \u010dte Z\u00e1kon, m\u011blo by jej z\u0159ejm\u011b napadnout, \u017ee za p\u0159\u00edkazy o ob\u011btech a sobot\u00e1ch a podobn\u00fdch v\u011bcech, se mus\u00ed skr\u00fdvat n\u011bco hlub\u0161\u00edho, n\u011bco d\u016fle\u017eit\u011bj\u0161\u00edho. \u017de Z\u00e1kon nen\u00ed c\u00edlem, ale pouze sm\u011brovkou ukazuj\u00edc\u00ed k podstat\u011b, tedy k Bohu, k milosrdenstv\u00ed a podobn\u00fdm v\u011bcem. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Myslet si, \u017ee Desatero, Z\u00e1kon a zv\u00ed\u0159ec\u00ed ob\u011bti jsou ji\u017e &#8222;Ono&#8220; s velk\u00fdm &#8222;O&#8220;, \u017ee to je to, o co v \u017eivot\u011b opravdu jde, na \u010dem Bohu opravdu z\u00e1le\u017e\u00ed, je zn\u00e1mkou nepochopen\u00ed a neznalosti Boha. <\/mark><\/strong><\/li>\n\n\n\n<li>Ver\u0161 z Oze\u00e1\u0161e je pouze jedn\u00edm z mnoha ukazatel\u016f t\u00edmto sm\u011brem. Cel\u00e9 P\u00edsmo ukazuje t\u00edmto sm\u011brem. Duch P\u00edsma, podstata P\u00edsma ukazuj\u00ed t\u00edmto sm\u011brem. <\/li>\n\n\n\n<li><strong>Farizeov\u00e9 to nejen nepochopili, v P\u00edsmu tuto podstatu nenalezli (mo\u017en\u00e1 ani nehledali), ale je\u0161t\u011b nav\u00edc na sv\u00e9m \u0161patn\u00e9m pochopen\u00ed trvali a cht\u011bli ho vnutit druh\u00fdm. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 V\u017edy\u0165 Syn \u010dlov\u011bka je p\u00e1nem soboty.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 je v\u00fd\u0161e postaven\u00fd, ne\u017e jak\u00e9koliv ustanoven\u00ed Z\u00e1kona. Je\u017e\u00ed\u0161 je Z\u00e1konu nezm\u011brn\u011b nad\u0159azen, pou\u017e\u00edv\u00e1 jej zcela svobodn\u011b ke sv\u00fdm \u00fa\u010del\u016fm.<\/li>\n\n\n\n<li>Neznamen\u00e1 to, \u017ee by Z\u00e1kon ru\u0161il, ale nakl\u00e1d\u00e1 s n\u00edm tak, jak uzn\u00e1 za vhodn\u00e9.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b tato Je\u017e\u00ed\u0161ova &#8222;hl\u00e1\u0161ka&#8220; musela b\u00fdt pro farizee jako \u010derven\u00fd hadr na b\u00fdka: Nejen \u017ee pro sebe Je\u017e\u00ed\u0161 pou\u017e\u00edv\u00e1 mesi\u00e1\u0161sk\u00fd titul Syn \u010dlov\u011bka, ale explicitn\u011b \u0159\u00edk\u00e1, \u017ee On je v\u00edce, ne\u017e Z\u00e1kon. <\/li>\n\n\n\n<li>Takto provokuj\u00edc\u00ed prohl\u00e1\u0161en\u00ed samoz\u0159ejm\u011b d\u011bl\u00e1 schv\u00e1ln\u011b &#8211; On farizee roz\u010d\u00edlit chce. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 pravdu a nehodl\u00e1 se s touto pravdou skr\u00fdvat z obav, aby n\u011bkoho nepodr\u00e1\u017edil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 A kdy\u017e odtamtud&nbsp;ode\u0161el, p\u0159i\u0161el do jejich synagogy.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161  nav\u0161t\u011bvoval bohoslu\u017eebn\u00e1 shrom\u00e1\u017ed\u011bn\u00ed.<\/li>\n\n\n\n<li>Kdy\u017e p\u0159i\u0161el Je\u017e\u00ed\u0161 na bohoslu\u017ebu, \u0161lo o napln\u011bn\u00ed c\u00edle &#8211; c\u00edlem ka\u017ed\u00e9 bohoslu\u017eby toti\u017e je &#8222;<strong>dostat Boha na m\u00edsto<\/strong>&#8222;. V okam\u017eiku, kdy na bohoslu\u017ebu p\u0159ich\u00e1z\u00ed B\u016fh, je dosa\u017eeno jej\u00edho c\u00edle a smyslu.<\/li>\n\n\n\n<li>Kdy\u017e \u0160alomoun po l\u00e9ta stav\u011bl chr\u00e1m a pak chystal zahajovac\u00ed bohoslu\u017ebu, B\u016fh zareagoval a na m\u00edsto se opravdu dostavil. P\u0159evzal veden\u00ed a Jeho p\u0159\u00edtomnost &#8222;vy\u0159adila&#8220; v\u0161echny ostatn\u00ed (kn\u011b\u017e\u00ed nemohli bohoslu\u017ebu v\u00e9st, pokud v\u016fbec byli schopni se v Bo\u017e\u00ed p\u0159\u00edtomnosti udr\u017eet na nohou). B\u016fh byl ochoten respektovat lidsk\u00e9 \u00fasil\u00ed a p\u0159\u00edpravy a opravdu p\u0159i\u0161el. (2 Par 7)<\/li>\n\n\n\n<li>Zde se v synagoze odehr\u00e1lo n\u011bco podobn\u00e9ho &#8211; na bohoslu\u017ebu se dostavil s\u00e1m B\u016fh. Bylo by tud\u00ed\u017e nanejv\u00fd\u0161 logick\u00e9, kdyby v\u0161ichni p\u0159\u00edtomn\u00ed ztichli a nechali v\u0161e na N\u011bm.<\/li>\n\n\n\n<li>Jenom\u017ee zde do synagogy p\u0159i\u0161el B\u016fh v &#8222;p\u0159evle\u010den\u00ed&#8220; za \u010dlov\u011bka a p\u0159\u00edtomn\u00ed m\u011bli probl\u00e9m Jej rozpoznat.<\/li>\n\n\n\n<li>V orientaci jim m\u011bla pomoci manifestace Bo\u017e\u00ed moci (uzdravit ochrnut\u00e9ho je &#8222;t\u011b\u017e\u0161\u00ed&#8220;, ne\u017e pouze zabr\u00e1nit kn\u011b\u017e\u00edm ve slu\u017eb\u011b).  P\u0159\u00edli\u0161 jim ale nepomohla, jak uvid\u00edme d\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10  A hle,&nbsp;<em>byl tam<\/em>&nbsp;\u010dlov\u011bk, kter\u00fd m\u011bl odum\u0159elou&nbsp;ruku. I ot\u00e1zali se ho: \u201eJe dovoleno&nbsp;v sobotu uzdravovat?\u201c&nbsp;<em>To proto<\/em>, aby jej ob\u017ealovali.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: uschlou<\/em>;<\/li>\n\n\n\n<li><em>var.: uzdravit;<\/em><\/li>\n\n\n\n<li>Vid\u00edme, \u017ee op\u011bt jde o sobotu. Bu\u010f p\u0159\u00edtomn\u00ed vedouc\u00ed nebyli p\u0159\u00edtomni ned\u00e1vn\u00e9 diskuzi nad klasy obil\u00ed nebo je Je\u017e\u00ed\u0161ova argumentace nep\u0159esv\u011bd\u010dila.<\/li>\n\n\n\n<li>Nav\u00edc je z\u0159ejm\u00e9, \u017ee m\u011bli sv\u016fj n\u00e1zor u\u017e hotov\u00fd &#8211; \u017ee jim ne\u0161lo o to se nad v\u011bc\u00ed zamyslet nebo si vyslechnout Je\u017e\u00ed\u0161\u016fv n\u00e1zor. Hledali pouze z\u00e1minku k <strong>ob\u017ealob\u011b<\/strong>. A v takov\u00e9 situaci se diskutuje t\u011b\u017eko.<\/li>\n\n\n\n<li>&#8222;V\u0161echno, co \u0159eknete, m\u016f\u017ee b\u00fdt pou\u017eit\u00e9 proti v\u00e1m&#8220; &#8211; je \u0161patn\u00e9 pole k n\u00e1sledn\u00e9 diskuzi. <\/li>\n\n\n\n<li>Je dokonce mo\u017en\u00e9, \u017ee si tam nemocn\u00e9ho dovedli jako &#8222;figuranta&#8220;. Jako &#8222;l\u00e1kadlo&#8220; na Je\u017e\u00ed\u0161e: &#8222;Jak ho zn\u00e1me, neodol\u00e1 a uzdrav\u00ed ho a my ho budeme m\u00edt tam, kde chceme&#8220;. P\u0159\u00edpadn\u011b: &#8222;P\u0159ivedeme tam nemocn\u00e9ho a zap\u0159edeme nad n\u00edm teologick\u00fd rozhovor&#8220;. Oba tyto p\u0159\u00edstupy jsou  dost  &#8222;hnusn\u00e9&#8220;.<\/li>\n\n\n\n<li>Ten nemocn\u00fd \u010dlov\u011bk toti\u017e pro n\u011b nebyl d\u016fle\u017eit\u00fd &#8211; p\u0159edstaven\u00fdm o n\u011bho ne\u0161lo, ne\u0161lo jim o podstatu, ne\u0161lo jim o uzdraven\u00ed. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 n\u011bco ve smyslu: &#8222;Mil\u00ed studenti, tady vid\u00edte zvl\u00e1\u0161t\u011b p\u011bkn\u00fd p\u0159\u00edpad nefunk\u010dn\u00ed kon\u010detiny. Poj\u010fme si o n\u011bm chv\u00edli pov\u00eddat&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 On jim \u0159ekl: \u201e<sup>(<\/sup>Kdyby m\u011bl n\u011bkdo z v\u00e1s ovci<sup>)<\/sup>&nbsp;a ta by&nbsp;<em>He<\/em>&nbsp;v sobotu spadla&nbsp;do j\u00e1my, co\u017e by ji neuchopil a nevyt\u00e1hl?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Kdo bude z v\u00e1s \u010dlov\u011bk, kter\u00fd bude m\u00edt jednu \/ jedinou ovci \u2026<\/em><\/li>\n\n\n\n<li><em>\u0159.&nbsp;egeirein&nbsp;&#8211; \u201aprobouzet \/ vst\u00e1vat \/ k\u0159\u00edsit \/ pozvedat\u2018;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nicm\u00e9n\u011b diskuzi a priori neodm\u00edt\u00e1. Vol\u00ed ale jinou argumentaci, ne\u017e v obil\u00ed. Neargumentuje &#8222;biblicky&#8220; (i kdy\u017e,, jak uvid\u00edme d\u00e1le, biblick\u00fd p\u0159\u00edkaz Z 5M je v pozad\u00ed jeho uva\u017eov\u00e1n\u00ed), ale apeluje na zdrav\u00fd rozum a na soucit.<\/li>\n\n\n\n<li>\u0158\u00edk\u00e1: &#8222;Co\u017e by ji neuchopil?&#8220; Jinak \u0159e\u010deno: Nikdo z v\u00e1s nen\u00ed tak zl\u00fd (takov\u00e9 &#8222;&#8220;hovado&#8220;), aby ovci nechal j\u00e1m\u011b se tr\u00e1pit nebo zdechnout, jen proto, \u017ee je zrovna sobota. <\/li>\n\n\n\n<li>I kdy\u017e Je\u017e\u00ed\u0161 Z\u00e1kon jako v\u017edy neporu\u0161uje, pouze spr\u00e1vn\u011b interpretuje: V Dt 22,4 je naps\u00e1no, \u017ee kdy\u017e uvid\u00ed\u0161 osla sv\u00e9ho bratra \u010di jeho b\u00fdka, jak padli na cest\u011b, nebu\u010f lhostejn\u00fd v\u016f\u010di nim, ale spolu s n\u00edm jim ur\u010dit\u011b pomoz vst\u00e1t.&nbsp;V Z\u00e1kon\u011b toti\u017e nen\u00ed uvedeno, \u017ee v sobotu tento p\u0159\u00edkaz neplat\u00ed. O jeho sobotn\u00ed  platnosti by se tedy dala v\u00e9st diskuze, ale je asi o\u010dividn\u00e9, \u017ee tento p\u0159\u00edkaz neb\u00fdt lhostejn\u00fd nem\u00e1 pouze \u0161estidenn\u00ed platnost. <\/li>\n\n\n\n<li>Shrnuto: Z\u00e1chrana \u017eivota m\u00e1 p\u0159ednost p\u0159ed striktn\u00edm dodr\u017een\u00edm z\u00e1kazu sobotn\u00ed pr\u00e1ce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 O\u010d je \u010dlov\u011bk cenn\u011bj\u0161\u00ed&nbsp;ne\u017e ovce! Proto je dovoleno v sobotu&nbsp;\u010dinit dob\u0159e.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li> Argumentace je jasn\u00e1: Z\u00e1chrana \u017eivota ovce m\u00e1 zjevn\u011b p\u0159ednost p\u0159ed z\u00e1kazem sobotn\u00ed pr\u00e1ce &#8230; to je jasn\u00e9 dle p\u0159irozen\u00e9ho c\u00edt\u011bn\u00ed i dle P\u00edsma &#8230; \u010dlov\u011bk je mnohem cenn\u011bj\u0161\u00ed, ne\u017e ovce &#8230; je dovoleno v sobotu pomoci \u010dlov\u011bku.<\/li>\n\n\n\n<li>\u010clov\u011bk je  mnohem cenn\u011bj\u0161\u00ed, ne\u017e ovce &#8211; s podobn\u00fdm &#8222;porovn\u00e1v\u00e1n\u00edm&#8220; hodnoty  jsme se setkali ji\u017e u vrabc\u016f (\u010clov\u011bk je cenn\u011bj\u0161\u00ed, ne\u017e mnoho vrabc\u016f). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 argumentuje dv\u011bma sm\u011bry: Za prv\u00e9 apeluje na p\u0159irozen\u00fd soucit, za druh\u00e9 se odkazuje na p\u0159\u00edkaz z P\u00e1t\u00e9 Moj\u017e\u00ed\u0161ovy o povinnosti neb\u00fdt lhostejn\u00fd a poukazuje na jeho univerz\u00e1ln\u00ed platnost.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161  zev\u0161eobec\u0148uje: Nez\u016fst\u00e1v\u00e1 samoz\u0159ejm\u011b u &#8222;tup\u00e9ho&#8220; v\u00fdkladu 5M 5,22 ve smyslu: Ovci z j\u00e1my vyt\u00e1hnu, ale kr\u00e1vu nebo d\u011bcko tam nech\u00e1m, proto\u017ee o tom B\u016fh \u017e\u00e1dn\u00e9 pokyny ned\u00e1v\u00e1.<\/li>\n\n\n\n<li>Generalizace je nej\u0161ir\u0161\u00ed mo\u017en\u00e1: <strong>Je dovoleno \u010dinit dob\u0159e<\/strong>. Z\u00e1kaz sobotn\u00ed pr\u00e1ce neslou\u017e\u00ed k tomu, aby lidem zabr\u00e1nil \u010dinit dobro.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Potom tomu \u010dlov\u011bku&nbsp;\u0159ekl: \u201eNat\u00e1hni svou ruku.\u201c Nat\u00e1hl&nbsp;<em>men<\/em>, a&nbsp;byla&nbsp;zase&nbsp;v&nbsp;po\u0159\u00e1dku&nbsp;<em>.<\/em>&nbsp;zdrav\u00e1 jako ta druh\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li> Vysv\u011btlen\u00ed Je\u017e\u00ed\u0161 pova\u017eoval za dosta\u010duj\u00edc\u00ed. Teoretizov\u00e1n\u00ed ji\u017e bylo dost &#8211; tak v\u011bc d\u00e1le nerozeb\u00edral a p\u0159istoupil &#8222;k akci&#8220;. <\/li>\n\n\n\n<li>Teologick\u00e9 &#8222;kecy&#8220; nad trp\u00edc\u00edm bylo to posledn\u00ed, co Je\u017e\u00ed\u0161e zaj\u00edmalo.<\/li>\n\n\n\n<li>(Takov\u00e9hoto nepat\u0159i\u010dn\u00e9ho teoretizov\u00e1n\u00ed nad utrpen\u00edm p\u0159\u00edtele se \u0161iroce dopou\u0161t\u011bli J\u00f3bovi p\u0159\u00e1tel\u00e9 &#8211; a B\u016fh je za to nepochv\u00e1lil ani trochu).<\/li>\n\n\n\n<li>Uzdravil mu\u017ee &#8222;rychle a jednodu\u0161e&#8220;. <\/li>\n\n\n\n<li>M\u016f\u017eeme p\u0159em\u00fd\u0161let, pro\u010d Je\u017e\u00ed\u0161 nepo\u010dkal s uzdraven\u00edm do dal\u0161\u00edho dne &#8211; mohl si s nemocn\u00fdm domluvit sch\u016fzku na jindy, p\u0159\u00edpadn\u011b ho do druh\u00e9 dne vz\u00edt s sebou. Nestalo by se nic. Kristus ale nebyl zvykl\u00fd a nehodlal ustupovat z pravdy. <\/li>\n\n\n\n<li>M\u00edstn\u00ed vedouc\u00ed na N\u011bj nachystali past. On jejich zl\u00fd pl\u00e1n prohl\u00e9dl, ale nezalekl se jej. V tomto p\u0159\u00edpad\u011b ani nezvolil n\u011bjakou geni\u00e1ln\u00ed nejednozna\u010dnou odpov\u011b\u010f (Co je c\u00edsa\u0159ovo, dejte c\u00edsa\u0159i). Konfrontaci p\u0159ijal a pravdu \u0159ekl u \u010dinil.<\/li>\n\n\n\n<li>Nehled\u011bl na to, \u017ee si t\u00edm u autorit &#8222;kaz\u00ed pov\u011bst&#8220; a vedouc\u00ed \u010dinitele provokuje. Pro\u010d? \n<ul class=\"wp-block-list\">\n<li>P\u0159edev\u0161\u00edm z\u0159ejm\u011b necht\u011bl ustoupit z pravdy. Je\u017e\u00ed\u0161 je B\u016fh. P\u0159inesl lidem pravdu. Kv\u016fli n\u011bjak\u00fdm &#8222;lump\u016fm&#8220; naho\u0159e nebude z pravdy ustupovat.<\/li>\n\n\n\n<li>Kristovou destinac\u00ed byl k\u0159\u00ed\u017e &#8211;  ale nebylo to proto, \u017ee by se tak rozhodly \u017eidovsk\u00e9 autority &#8211; bylo to proto, \u017ee se tak rozhodl B\u016fh. Na tomto Bo\u017e\u00edm pl\u00e1nu nemohly pl\u00e1ny zl\u00fdch vedouc\u00edch nic zm\u011bnit. Kdyby Nejvy\u0161\u0161\u00ed cht\u011bl, mohl Je\u017e\u00ed\u0161e k\u0159\u00ed\u017ee samoz\u0159ejm\u011b uchr\u00e1nit, i kdyby provokoval kohokoliv jakkoliv.<\/li>\n\n\n\n<li>Autority svou zlobou pro Je\u017e\u00ed\u0161ovo uk\u0159i\u017eov\u00e1n\u00ed p\u0159ipravovaly p\u016fdu, ale to v\u0161e bylo sou\u010d\u00e1st\u00ed Bo\u017e\u00edho geni\u00e1ln\u00edho pl\u00e1nu. B\u016fh si je skrze jejich zlo pou\u017e\u00edval jako &#8222;u\u017eite\u010dn\u00e9 idioty&#8220;.<\/li>\n\n\n\n<li>Dle n\u011bkter\u00fdch (\u010dl\u00e1nek Tom\u00e1\u0161e Dittricha v \u017divot\u011b v\u00edry v devades\u00e1t\u00fdch letech) Je\u017e\u00ed\u0161 autority provokoval z\u00e1m\u011brn\u011b s c\u00edlem k\u0159\u00ed\u017e si &#8222;vykoledovat&#8220;. Na tom n\u011bco je &#8211;  jen s v\u00fdhradou, \u017ee B\u016fh nikdy nepokou\u0161\u00ed ke zl\u00e9mu. K\u0159i\u017eovatky rozhodnut\u00ed ale p\u0159ed lidi klade b\u011b\u017en\u011b.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Farizeov\u00e9 v\u0161ak vy\u0161li a radili se&nbsp;proti n\u011bmu, jak by ho zahubili.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: p\u0159ijali radu;&nbsp;<\/em><\/li>\n\n\n\n<li>To je opravdu hnusn\u00e9 (a smutn\u00e9) &#8211; farizeov\u00e9 do\u0161li k z\u00e1v\u011bru, \u017ee Je\u017e\u00ed\u0161e je t\u0159eba zab\u00edt, na z\u00e1klad\u011b toho, \u017ee uzdravil n\u011bkomu ruku. To je podstata probl\u00e9mu. <\/li>\n\n\n\n<li>To je ale v\u016fbec nezaj\u00edmalo &#8211; \u0161lo jim pouze o to, \u017ee to ud\u011blal ve \u0161patnou dobu.<\/li>\n\n\n\n<li>O nutnosti Je\u017e\u00ed\u0161ovy smrti byli ji\u017e zjevn\u011b rozhodnuti a dohodnuti. Nyn\u00ed pouze \u0159e\u0161ili technickou str\u00e1nku v\u011bci: Jak to nejl\u00e9pe ud\u011blat.<\/li>\n\n\n\n<li><strong>Radili<\/strong> se spolu &#8211; neprob\u011bhlo to tedy tak, \u017ee by pl\u00e1n vymyslel jeden z nich; \u0161lo o d\u00edlo kolektivn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Je\u017e\u00ed\u0161&nbsp;<em>speech,<\/em>&nbsp;v\u011bd\u011bl&nbsp;a ode\u0161el odtamtud. A n\u00e1sledovaly jej&nbsp;<sup>(<\/sup>velk\u00e9 z\u00e1stupy<sup>)<\/sup>&nbsp;.&nbsp;<em>with<\/em>&nbsp;je v\u0161echny uzdravil;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: se&nbsp;to&nbsp;dov\u011bd\u011bl \/&nbsp;to&nbsp;poznal;<\/em><\/li>\n\n\n\n<li>Prorok nem\u016f\u017ee zahynout mimo Jeruzal\u00e9m &#8211; v t\u00e9to chv\u00edli je\u0161t\u011b pl\u00e1n farize\u016f nemohl usp\u011bt.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se p\u0159esunul jinam. A &#8222;hloup\u00ed&#8220; lid\u00e9 neposlouchali sv\u00e9 autority, ale \u0161li tam, kde vid\u011bli \u010di tu\u0161ili pravdu a Bo\u017e\u00ed moc.  <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se jim &#8222;odvd\u011b\u010dil&#8220; bezb\u0159eh\u00fdm rozs\u00e9v\u00e1n\u00edm sv\u00e9 moci &#8211; uzdravil ka\u017ed\u00e9ho, kdo si o to \u0159ekl.<\/li>\n\n\n\n<li><strong>Ne\u0161\u0165astn\u00ed farizeov\u00e9 m\u00edsto, aby se radovali, \u017ee mohou b\u00fdt sv\u011bdky takov\u00e9 \u0161okuj\u00edc\u00ed marnotratn\u00e9 manifestace Bo\u017e\u00ed l\u00e1sky a moci, n\u011bkde zap\u0161kle sed\u011bli a kuli pikle. Jak\u00e1 ubohost a jak\u00e1 \u0161koda pro n\u011b. <\/strong><\/li>\n\n\n\n<li>N\u011bkdy je moudr\u00e9 se vzep\u0159\u00edt autorit\u00e1m a j\u00edt za Bohem hlava nehlava.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 a&nbsp;p\u0159\u00edsn\u011b&nbsp;jim&nbsp;domluvil, aby&nbsp;<sup>(<\/sup>neroz\u0161i\u0159ovali pov\u011bst o n\u011bm<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: aby ho neu\u010dinili zn\u00e1m\u00fdm;<\/em><\/li>\n\n\n\n<li>Jako v\u017edy: Z mnoha d\u016fvod\u016f necht\u011bl p\u0159ehnanou publicitu. Necht\u011bl, aby ho lid\u00e9 hledali pouze kv\u016fli uzdravov\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 <em>To proto,<\/em>&nbsp;aby se naplnilo,&nbsp;co bylo \u0159e\u010deno skrze proroka Izai\u00e1\u0161e:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Matou\u0161 jako obvykle nevynech\u00e1v\u00e1 p\u0159\u00edle\u017eitost, aby Je\u017e\u00ed\u0161ovu \u010dinnost interpretoval ve sv\u011btle SZ.<\/li>\n\n\n\n<li>Cituje a vztahuje na Je\u017e\u00ed\u0161e Iz 42<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 \u201aHle, m\u016fj slu\u017eebn\u00edk,&nbsp;kter\u00e9ho jsem si vyvolil,&nbsp;m\u016fj milovan\u00fd,&nbsp;kter\u00e9ho si obl\u00edbila m\u00e1 du\u0161e.&nbsp;Vlo\u017e\u00edm na n\u011bho sv\u00e9ho&nbsp;Ducha a&nbsp;ohl\u00e1s\u00ed soud n\u00e1rod\u016fm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co \u0159\u00edkal Izaj\u00e1\u0161 a co Matou\u0161 vztahuje na Je\u017e\u00ed\u0161e?\n<ul class=\"wp-block-list\">\n<li>Je Bo\u017e\u00edm slu\u017eebn\u00edkem<\/li>\n\n\n\n<li>B\u016fh si Ho vybral<\/li>\n\n\n\n<li>M\u00e1 ho r\u00e1d<\/li>\n\n\n\n<li>Je Bo\u017e\u00ed obl\u00edbenec<\/li>\n\n\n\n<li>Na pozemskou misi je vybaven Duchem Svat\u00fdm<\/li>\n\n\n\n<li>Jeho mise bude za\u010d\u00e1tkem soudu<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Nebude se p\u0159\u00edt ani k\u0159i\u010det, na ulic\u00edch nikdo&nbsp;neusly\u0161\u00ed jeho hlas.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jeho s\u00edla nebude v b\u011b\u017en\u00fdch pozemsk\u00fdch atributech &#8211; schopnosti se prosadit \u010di p\u0159e\u0159vat ostatn\u00ed.<\/li>\n\n\n\n<li>Bude nen\u00e1padn\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Nalomen\u00fd r\u00e1kos&nbsp;nedolom\u00ed a doutnaj\u00edc\u00ed knot&nbsp;neuhas\u00ed,&nbsp;dokud nep\u0159ivede pr\u00e1vo&nbsp;k v\u00edt\u011bzstv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: soud \/ vl\u00e1du (Bo\u017e\u00ed); \u0159.&nbsp;krisis, h.&nbsp;mi\u0161p\u00e1t;<\/em><\/li>\n\n\n\n<li><em>LXX i h.: k pravd\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li>Bude jemn\u00fd, citliv\u00fd, ohledupln\u00fd. <\/li>\n\n\n\n<li>Nalomen\u00e1 t\u0159tina taktak stoj\u00ed &#8211; sta\u010d\u00ed nesm\u00edrn\u011b m\u00e1lo, aby ji \u010dlov\u011bk dolomil. Zach\u00e1zet se s n\u00ed mus\u00ed nesm\u00edrn\u011b opatrn\u011b. Je to kr\u00e1sn\u00fd obraz jemn\u00e9ho p\u0159\u00edstupu. <\/li>\n\n\n\n<li>Podobn\u011b doutnaj\u00edc\u00ed knot je u\u017e skoro vyhasl\u00fd, skoro &#8222;mrtv\u00fd&#8220;. Sta\u010d\u00ed slabou\u010dk\u00e9 fouknut\u00ed, m\u00e1vnut\u00ed rukou &#8211; a je po ohni.<\/li>\n\n\n\n<li>Takov\u00fdto superjemn\u00fd p\u0159\u00edstup ale Mesi\u00e1\u0161i nezabr\u00e1n\u00ed, aby definitivn\u011b prosadil pr\u00e1vo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 A v jeho jm\u00e9no&nbsp;budou n\u00e1rody&nbsp;skl\u00e1dat&nbsp;nad\u011bji.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bude jedinou nad\u011bj\u00ed pro v\u0161echny, kdo budou hledat dobro a dobr\u00e9 vy\u00fast\u011bn\u00ed sv\u00fdch \u017eivot\u016f.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Tehdy k n\u011bmu p\u0159ivedli d\u00e9monizovan\u00e9ho,&nbsp;<em>kter\u00fd byl<\/em>&nbsp;slep\u00fd a n\u011bm\u00fd.&nbsp;Uzdravil ho, tak\u017ee ten n\u011bm\u00fd&nbsp;<em>a slep\u00fd<\/em>&nbsp;mluvil a vid\u011bl.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 uzdravil stovky \u010di tis\u00edce -tento se ale z\u0159ejm\u011b z\u00e1va\u017enost\u00ed sv\u00e9 &#8222;diagn\u00f3zy&#8220; vymykal. Mo\u017en\u00e1 \u0161lo o obecn\u011b zn\u00e1m\u00e9ho ne\u0161\u0165astn\u00edka (n\u011bco jako d\u00e9monizovan\u00fd \u010dlov\u011bk \u010di lid\u00e9 v Gerarse)<\/li>\n\n\n\n<li>B\u00fdt slep\u00fd a n\u011bm\u00fd sou\u010dasn\u011b znamen\u00e1 obrovskou soci\u00e1ln\u00ed izolaci. Hluch\u00fd ten \u010dlov\u011bk  asi nebyl, to by bylo zm\u00edn\u011bno. <\/li>\n\n\n\n<li>V\u011bd\u011bli o jeho d\u00e9monizaci ji\u017e, kdy\u017e ho p\u0159iv\u00e1d\u011bli (\u017ee nejde o nemoc, ale o d\u00e9monizaci) nebo to odhalil a\u017e Je\u017e\u00ed\u0161? T\u011b\u017eko \u0159\u00edci. Z formulace vypl\u00fdv\u00e1 sp\u00ed\u0161e to prvn\u00ed, ale Matou\u0161 v\u0161e p\u00ed\u0161e a\u017e ex post. Ten \u010dlov\u011bk t\u00edm z\u0159ejm\u011b netrp\u011bl odjak\u017eiva? <\/li>\n\n\n\n<li>Mo\u017en\u00e1 mohl p\u0159esn\u011bji napsat: P\u0159ivedli slep\u00e9ho a nemluv\u00edc\u00edho. Mysleli jsme, \u017ee je nemocn\u00fd a\u017e do chv\u00edle, kdy z n\u011bj Je\u017e\u00ed\u0161 za\u010dal vyh\u00e1n\u011bt d\u00e9mony a on se za\u010dal v\u00e1let po zemi.  <\/li>\n\n\n\n<li>Je to ale jedno &#8211; Je\u017e\u00ed\u0161 byl dokonal\u00fd &#8222;diagnostik&#8220;. Pro n\u00e1s je pou\u010dn\u00e9, \u017ee i takov\u00e1to komplexn\u00ed posti\u017een\u00ed mohu b\u00fdt d\u00e9monick\u00e1 &#8211; <strong>d\u00e9mon v \u010dlov\u011bku m\u016f\u017ee blokovat centrum zraku i mluvy<\/strong>. <\/li>\n\n\n\n<li>Kde to d\u00e9mon vlastn\u011b d\u011bl\u00e1? Na periferii, tedy v o\u010d\u00edch a v mluvidlech nebo v mozku? Nebo v nervov\u00fdch drah\u00e1ch mezi t\u00edm? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 A v\u0161echny z\u00e1stupy&nbsp;byly&nbsp;ohromeny a \u0159\u00edkaly:&nbsp;\u201eSnad to nen\u00ed ten Syn David\u016fv?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160lo o velkou v\u011bc. O organick\u00fd, naprosto jasn\u00fd z\u00e1zrak. <\/li>\n\n\n\n<li>Ohromen\u00ed bylo zcela na m\u00edst\u011b. <\/li>\n\n\n\n<li>Z\u00e1stupy sv\u016fj z\u00e1v\u011br vyvodily spr\u00e1vn\u011b. \u0158\u00edkaly si: Pokud tento \u010dlov\u011bk d\u011bl\u00e1 tak velik\u00e9 v\u011bci, je dost pravd\u011bpodobn\u00e9, \u017ee by mohl b\u00fdt Mesi\u00e1\u0161em (ten b\u00fdval naz\u00fdv\u00e1n Davidov\u00fdm synem).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Kdy\u017e&nbsp;<em>speech,<\/em> usly\u0161eli farizeov\u00e9, \u0159ekli: \u201eTen&nbsp;<em>\u010dlov\u011bk<\/em>&nbsp;vyh\u00e1n\u00ed d\u00e9mony jen&nbsp;<sup>(<\/sup>.&nbsp;<em>moci<\/em><sup>)<\/sup>&nbsp;Belzebula, vl\u00e1dce d\u00e9mon\u016f.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: skrze; \u0159.: v Belzebulovi \u2026 <\/em><\/li>\n\n\n\n<li>Reakce farize\u016f byla pochopiteln\u00e1. Z\u00e1zrak byl nepop\u00edrateln\u00fd a velk\u00fd. Mo\u017enost, \u017ee by Je\u017e\u00ed\u0161 byl Mesi\u00e1\u0161em farizeov\u00e9 a priori nep\u0159ipou\u0161t\u011bli, tu nem\u011bli v\u016fbec ve h\u0159e. Jak\u00e9 jin\u00e9 vysv\u011btlen\u00ed pro z\u00e1zrak jim zb\u00fdvalo?\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 je Bo\u017e\u00ed Mesi\u00e1\u0161: Nep\u0159ipad\u00e1 v \u00favahu<\/li>\n\n\n\n<li>Jak jinak se mohl takov\u00fd z\u00e1zrak st\u00e1t? Lid\u00e9 takovou moc nemaj\u00ed, tohle \u017e\u00e1dn\u00fd  \u010dlov\u011bk nedok\u00e1\u017ee.<\/li>\n\n\n\n<li>Mus\u00ed j\u00edt o moc nadp\u0159irozenou. <\/li>\n\n\n\n<li>Odkud odjinud (ne\u017e od Boha) se m\u016f\u017ee objevit nadp\u0159irozen\u00e1 moc? <\/li>\n\n\n\n<li>Jedin\u011b od \u010f\u00e1bla, z jeho \u0159\u00ed\u0161e. <\/li>\n\n\n\n<li>Shrnuto: P\u016fvod Je\u017e\u00ed\u0161ovy moci mus\u00ed b\u00fdt \u010f\u00e1belsk\u00fd.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edstup farize\u016f je hodn\u011b podobn\u00fd tomu, jak ke skute\u010dnosti p\u0159istupuj\u00ed <strong>evolucionist\u00e9<\/strong>. Ti uva\u017euj\u00ed takto:\n<ul class=\"wp-block-list\">\n<li>Slo\u017eitost \u017eiv\u00fdch organism\u016f je enormn\u00ed<\/li>\n\n\n\n<li>Z\u00e1sah vy\u0161\u0161\u00ed inteligence (nato\u017e Boha) je p\u0159i jejich vzniku p\u0159edem vylou\u010dena. <\/li>\n\n\n\n<li>Mus\u00ed existovat jin\u00fd princip jejich vzniku &#8211; vybereme si nap\u0159. n\u00e1hodu a p\u0159irozen\u00fd v\u00fdb\u011br.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 <em>the<\/em>&nbsp;v\u0161ak znal jejich my\u0161lenky&nbsp;a \u0159ekl jim: \u201eKa\u017ed\u00e9&nbsp;kr\u00e1lovstv\u00ed&nbsp;<em>samo<\/em>&nbsp;proti sob\u011b rozd\u011blen\u00e9 pustne a \u017e\u00e1dn\u00e9 m\u011bsto nebo d\u016fm&nbsp;<em>s\u00e1m<\/em>&nbsp;proti sob\u011b rozd\u011blen\u00fd neobstoj\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 tento p\u0159\u00edstup nyn\u00ed striktn\u011b neodm\u00edtl jako rouh\u00e1n\u00ed Duchu svat\u00e9mu &#8211; mo\u017en\u00e1 respektoval logi\u010dnost  farizejsk\u00e9 \u00favahy. P\u0159istupuje na diskuzi a argumentuje logicky:<\/li>\n\n\n\n<li><strong>Znal jejich my\u0161lenky <\/strong>ukazuje, \u017ee farizeov\u00e9 mo\u017en\u00e1 sv\u00e9 v\u00fdhrady ani ne\u0159ekli nahlas. Resp. oni je sp\u00ed\u0161e \u0159ekli, ale chce se z\u0159ejm\u011b \u0159\u00edci, \u017ee Je\u017e\u00ed\u0161 pochopil a reagoval na vnit\u0159n\u00ed rozpornost jejich uva\u017eov\u00e1n\u00ed. <\/li>\n\n\n\n<li>\u0158\u00edk\u00e1: Kdyby to bylo tak, jak tvrd\u00edte, jak by to vlastn\u011b fungovalo? \n<ul class=\"wp-block-list\">\n<li>Posti\u017een\u00ed tohoto \u010dlov\u011bka bylo d\u00e9monick\u00e9ho p\u016fvodu &#8211; to je zjevn\u00e9. Jasn\u011b se to projevilo na zp\u016fsobu, jak jsem ho uzdravil. Na tom se shodneme.<\/li>\n\n\n\n<li>Vy tvrd\u00edte, \u017ee vl\u00e1dnu autoritou nad\u0159\u00edzen\u00e9ho d\u00e9mon\u016f, kte\u0159\u00ed v posti\u017een\u00e9m \u010dlov\u011bku &#8222;\u00fa\u0159adovali&#8220;. <\/li>\n\n\n\n<li>A v t\u00e9to autorit\u011b jsem jim p\u0159ik\u00e1zal, aby jej opustili. <\/li>\n\n\n\n<li>Z p\u0159\u00edkladu b\u011b\u017en\u00e9ho lidsk\u00e9ho kr\u00e1lovstv\u00ed,  rodiny \u010di kmene ale v\u00edte, \u017ee p\u0159edpokladem \u00fasp\u011b\u0161n\u00e9ho fungov\u00e1n\u00ed jak\u00e9koliv organizovan\u00e9 skupiny je vnit\u0159n\u00ed jednota a spolupr\u00e1ce. Skupina, kter\u00e1 net\u00e1hne za jeden provaz, <strong>neobstoj\u00ed<\/strong>.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 A vyh\u00e1n\u00ed-li Satan&nbsp;Satana, rozd\u011blil se&nbsp;<em>s\u00e1m<\/em>&nbsp;proti sob\u011b. Jak tedy obstoj\u00ed jeho kr\u00e1lovstv\u00ed?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V tomto p\u0159\u00edpad\u011b byla satanova v\u016fle, aby tomu \u010dlov\u011bku bylo ubli\u017eov\u00e1no a \u0161kozeno. Pro\u010d by m\u011bl souhlasit s t\u00edm, aby tomu bylo jinak? Nebo pro\u010d by m\u011bl zm\u011bnit n\u00e1zor?<\/li>\n\n\n\n<li>Napad\u00e1 m\u011b mo\u017enost, \u017ee by od satana mohlo j\u00edt o &#8222;fintu&#8220; &#8211; \u017ee by v r\u00e1mci sv\u00e9ho  &#8222;strategick\u00e9ho pl\u00e1nov\u00e1n\u00ed&#8220; se vzdal nadvl\u00e1dy nad jedn\u00edm \u010dlov\u011bkem s c\u00edlem mnohem v\u011bt\u0161\u00edho zisku: Oklam\u00e1n\u00ed lid\u00ed stran Je\u017e\u00ed\u0161ovy autority. <\/li>\n\n\n\n<li>Zva\u017eov\u00e1n\u00ed t\u00e9to varianty je podle m\u011b legitimn\u00ed  &#8211; Je\u017e\u00ed\u0161 ji nicm\u00e9n\u011b v \u00favahu nebere, jej\u00ed mo\u017enost nep\u0159ipou\u0161t\u00ed. T\u00edm n\u00e1m ukazuje, \u017ee takto to v satanov\u011b \u0159\u00ed\u0161i nefunguje &#8211; tam se \u00fastupky ned\u011blaj\u00ed.  <\/li>\n\n\n\n<li>To je pro n\u00e1s d\u016fle\u017eit\u00e9: <strong>Kdy\u017e se d\u011bj\u00ed z\u00e1zraky nebo se jinak manifestuje nadp\u0159irozen\u00e1 moc, je t\u0159eba b\u00fdt velmi obez\u0159etn\u00fd p\u0159i jejich hodnocen\u00ed, zvl\u00e1\u0161t\u011b rizikov\u00e9 m\u016f\u017ee b\u00fdt p\u0159i\u010d\u00edtat je \u010f\u00e1blu.<\/strong><\/li>\n\n\n\n<li>V\u00edcekr\u00e1te jsem byl sv\u011bdkem manifestace nadp\u0159irozen\u00e9 moci v prost\u0159ed\u00ed, kter\u00e9 se mi zd\u00e1lo problematick\u00e9 &#8211; nap\u0159. v &#8222;u\u0159van\u00e9&#8220; c\u00edrkvi s pochybnou teologi\u00ed prosperity a v\u0161eobecn\u00e9ho zdrav\u00ed nebo v c\u00edrkvi s tlakem na pen\u00edze. Zd\u00e1lo se mi tak\u0159ka nemo\u017en\u00e9, aby p\u016fvodcem moci v takto problematick\u00e9m prost\u0159ed\u00ed byl Hospodin. <\/li>\n\n\n\n<li>Jenom\u017ee to m\u00e1 h\u00e1\u010dek &#8211; <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">to, \u017ee se mi n\u011bco nel\u00edb\u00ed, m\u016f\u017ee b\u00fdt analogick\u00e1 situace tomu, kdy se farize\u016fm nel\u00edbil&#8220; Je\u017e\u00ed\u0161. <\/mark><\/strong><\/li>\n\n\n\n<li><strong>Nikdy jsem se ale neodv\u00e1\u017eil z\u00e1le\u017eitost vy\u0159e\u0161it  t\u00edm, \u017ee bych p\u0159\u00edtomn\u00e9 nadp\u0159irozeno p\u0159isoudil \u010f\u00e1blu. Rad\u011bji jsem hodnocen\u00ed nevyslovil &#8211; &#8222;Nev\u00edm&#8220; je legitimn\u00ed n\u00e1zor. Nemus\u00edm v\u0161emu rozum\u011bt. Do nadp\u0159irozen\u00e9ho sv\u011bta vid\u00edm m\u00e1lo. Co j\u00e1 v\u00edm, komu se B\u016fh rozhodne sv\u011b\u0159it svou moc. Ne\u017e bych riskoval rouh\u00e1n\u00ed se Duch Svat\u00e9mu, je l\u00e9pe se zdr\u017eet n\u00e1zoru. <\/strong><\/li>\n\n\n\n<li>Opravdu nezpochybniteln\u00fdch &#8222;organick\u00fdch &#8222;z\u00e1zrak\u016f&#8220; se v na\u0161em prost\u0159ed\u00ed d\u011bje m\u00e1lo &#8211; v\u011bt\u0161ina nadp\u0159irozen\u00e9 moci se manifestuje n\u011b\u010d\u00edm jin\u00fdm, ne\u017e uzdraven\u00edm slep\u00e9ho nebo hluch\u00e9ho.<\/li>\n\n\n\n<li><strong>To neznamen\u00e1, \u017ee nem\u00e1me hodnotit, co se kolem n\u00e1s d\u011bje, ani, \u017ee nadp\u0159irozeno je automatick\u00fdm Bo\u017e\u00edm raz\u00edtkem pravosti.<\/strong> \u0158ada okultist\u016f disponuje temnou silou, n\u011bkdy pom\u011brn\u011b v\u00fdznamnou. <\/li>\n\n\n\n<li>\u017de existuj\u00ed i temn\u00e9 nadp\u0159irozen\u00e9 s\u00edly v\u00edme i z Bible &#8211; srv. egypt\u0161t\u00ed mudrci). Snaha o rozli\u0161ov\u00e1n\u00ed je tedy na m\u00edst\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 A vyh\u00e1n\u00edm-li j\u00e1 d\u00e9mony&nbsp;<sup>(<\/sup>.&nbsp;<em>moci<\/em><sup>)<\/sup>&nbsp;Belzebula, v \u010d\u00ed&nbsp;<em>moci je<\/em>&nbsp;vyh\u00e1n\u011bj\u00ed va\u0161i synov\u00e9?&nbsp;Proto oni budou va\u0161imi soudci.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pokra\u010duje v argumentaci v\u016f\u010di farize\u016fm. Mo\u017en\u00e1 byl ji\u017e roz\u010dilen\u00fd.<\/li>\n\n\n\n<li>Farizeov\u00e9 tedy z\u0159ejm\u011b exorcismy provozovali. <\/li>\n\n\n\n<li><strong>Syny <\/strong>myslel Je\u017e\u00ed\u0161 opravdu rodinu (znalost \u010di schopnost exorcismu se p\u0159ed\u00e1vala z otc\u016f na syny?) nebo myslel sp\u00ed\u0161e na farizejsk\u00e9 u\u010dedn\u00edky? <\/li>\n\n\n\n<li>Zd\u00e1 se, \u017ee Je\u017e\u00ed\u0161 jejich schopnost exorcismu nezpochyb\u0148uje, naopak ji pou\u017e\u00edv\u00e1: Kdy\u017e vy m\u016f\u017eete m\u00edt dostatek Bo\u017e\u00ed moci k tomu, abyste porou\u010deli d\u00e9mon\u016fm, \u010d\u00edm sp\u00ed\u0161e j\u00e1? Nebo sp\u00ed\u0161e: Pokud bych j\u00e1 opravdu pou\u017e\u00edval temnou moc, to si opravdu mysl\u00edte, \u017ee va\u0161i synov\u00e9 maj\u00ed p\u0159\u00edstup k n\u011bjak\u00e9 jin\u00e9, ne\u017eli j\u00e1? <\/li>\n\n\n\n<li><strong>Proto oni budou va\u0161imi soudci<\/strong>: Proto\u017ee u sv\u00fdch nedokonal\u00fdch syn\u016f nep\u0159edpokl\u00e1d\u00e1te (a ani oni nep\u0159edpokl\u00e1daj\u00ed ani o ni neusiluj\u00ed), \u017ee by p\u0159i exorcismu pou\u017e\u00edvali temnou moc, povstanou jednou synov\u00e9 proti v\u00e1m. \u0158eknou: My jsme temnou moc necht\u011bli a vy jste n\u00e1m ji nepodsouvali. Je tedy naprosto mimo z jej\u00edho pou\u017eit\u00ed vinit Je\u017e\u00ed\u0161e.  <\/li>\n\n\n\n<li>In other words: <strong>To, \u017ee jste Je\u017e\u00ed\u0161e na\u0159kli z pou\u017eit\u00ed temn\u00e9 moci, byl hnusn\u00fd podraz. V\u011bd\u011bli jste toti\u017e dob\u0159e, \u017ee to tak nen\u00ed. (\u017de exorcismus lid\u00e9 provozovat mohou i bez spolupr\u00e1ce s \u010f\u00e1blem, resp. v\u00fdhradn\u011b ve spolupr\u00e1ci s Bohem). <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Jestli\u017ee v\u0161ak j\u00e1 vyh\u00e1n\u00edm d\u00e9mony&nbsp;<sup>(<\/sup>.&nbsp;<em>moci<\/em><sup>)<\/sup>&nbsp;Ducha Bo\u017e\u00edho, pak&nbsp;u\u017e k v\u00e1m&nbsp;p\u0159i\u0161lo&nbsp;Bo\u017e\u00ed kr\u00e1lovstv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po m\u00e9m zd\u016fvodn\u011bn\u00ed, je nyn\u00ed naprosto jasn\u00e9, \u017ee to, co jste vid\u011bli, byla <strong>moc Bo\u017e\u00edho Ducha.<\/strong><\/li>\n\n\n\n<li>A co lze vyvodit z toho, \u017ee j\u00e1 disponuji moc\u00ed Svat\u00e9ho Ducha? \u017de <strong>u\u017e k v\u00e1m&nbsp;dorazilo Bo\u017e\u00ed kr\u00e1lovstv\u00ed.<\/strong><\/li>\n\n\n\n<li>\u017de z\u00e1pis do Bo\u017e\u00edho kr\u00e1lovstv\u00ed ji\u017e za\u010dal. \u017de lid\u00e9, kte\u0159\u00ed cht\u011bj\u00ed \u017e\u00edt v kr\u00e1lovstv\u00ed, kde budu kralovat j\u00e1, ji\u017e mohou. Vstup je mo\u017en\u00fd.<\/li>\n\n\n\n<li>Bo\u017e\u00ed \u010di Kristovo kr\u00e1lovstv\u00ed bylo Je\u017e\u00ed\u0161ov\u00fdm \u00fast\u0159edn\u00edm t\u00e9matem &#8211; jeho aspekty Je\u017e\u00ed\u0161 vysv\u011btloval mnoha zp\u016fsoby. Nyn\u00ed zd\u016fraz\u0148uje, \u017ee <strong>p\u0159\u00edchod Jeh kr\u00e1lovstv\u00ed je spojen s viditelnou manifestac\u00ed Bo\u017e\u00ed moci.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Nebo jak m\u016f\u017ee n\u011bkdo vej\u00edt do domu sil\u00e1ka a uloupit jeho majetek,&nbsp;jestli\u017ee sil\u00e1ka nejd\u0159\u00edve nespout\u00e1? A&nbsp;<em>teprve<\/em>&nbsp;pak vyloup\u00ed jeho d\u016fm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: n\u00e1doby \/ n\u00e1\u0159ad\u00ed; <\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 vysv\u011btluje znovu a jinak: D\u00e9mon v \u010dlov\u011bku je siln\u00fd a m\u00e1 sv\u00e9 p\u0159edstavy. Rozhodn\u011b nehodl\u00e1 dobrovoln\u011b opustit to, co z\u00edskal &#8211; sv\u016fj <strong>d\u016fm<\/strong>. <\/li>\n\n\n\n<li>\u010clov\u011bk je pro d\u00e9mony obydl\u00edm. \u0158\u00edk\u00e1 se, \u017ee d\u00e9moni tou\u017e\u00ed po t\u011ble a z\u00edsk\u00e1vaj\u00ed jej t\u00edm \u017ee se &#8222;nast\u011bhuj\u00ed&#8220; do \u010dlov\u011bka.. Takov\u00e9ho \u010dlov\u011bka pak do ur\u010dit\u00e9 m\u00edry ovl\u00e1daj\u00ed, vl\u00e1dnou j\u00edm. Donutit d\u00e9mona, aby \u010dlov\u011bka opustili, nen\u00ed snadn\u00e9 &#8211; pova\u017euje ho za sv\u016fj majetek a st\u0159e\u017e\u00ed si ho. <\/li>\n\n\n\n<li>Chce-li n\u011bkdo z\u00edskat d\u016fm \/ lidskou bytost pro sebe, mus\u00ed nejprve b\u00fdt schopen d\u00e9mona ovl\u00e1dnout, zneschopnit (spoutat).<\/li>\n\n\n\n<li>T\u00edm, kdo je schopen sil\u00e1ka spoutat, je B\u016fh. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1:<\/li>\n\n\n\n<li>Abych byl schopen d\u00e9mona spoutat a \u010dlov\u011bka z\u00edskat pro sebe (osvobodit), mus\u00edm nad n\u00edm disponovat moc\u00ed.<\/li>\n\n\n\n<li>Tento argument na slova farize\u016f neodpov\u00edd\u00e1 &#8211; oni nezpochyb\u0148ovali, \u017ee Je\u017e\u00ed\u0161 pot\u0159ebnou moc\u00ed disponuje, ale rozporovali jej\u00ed bo\u017esk\u00fd p\u016fvod.  Je\u017e\u00ed\u0161 sp\u00ed\u0161e rozv\u00e1d\u00ed problematiku: D\u00e9mon si sv\u00e9ho \u010dlov\u011bka pevn\u011b dr\u017e\u00ed a je siln\u00fd. K osvobozen\u00ed je zapot\u0159eb\u00ed n\u011b\u010deho tak mocn\u00e9ho, jako je moc Bo\u017e\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Kdo nen\u00ed se mnou, je proti mn\u011b,&nbsp;a kdo neshroma\u017e\u010fuje se mnou, rozptyluje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 byl zjevn\u011b na farizee na\u0161tvan\u00fd. P\u0159itvrzuje v argumentaci: Vy si mo\u017en\u00e1 mysl\u00edte, \u017ee mou \u010dinnost pouze  &#8222;nezaujat\u011b&#8220; pozorujete a hodnot\u00edte. \u017de sv\u00fdm p\u0159\u00edstupem nic neriskujete &#8211; \u017ee i kdyby se  &#8222;n\u00e1hodou&#8220; uk\u00e1zalo, \u017ee to, co d\u011bl\u00e1m, skute\u010dn\u011b poch\u00e1z\u00ed od Boha, nic se ned\u011bje. V tom se ale \u0161kared\u011b m\u00fdl\u00edte.<\/li>\n\n\n\n<li><strong>T\u00edm, \u017ee mi d\u011bl\u00e1te probl\u00e9my, kladete p\u0159ek\u00e1\u017eky a r\u016fzn\u011b m\u011b zpochyb\u0148ujete se stav\u00edte po bok m\u00fdch nep\u0159\u00e1tel. Moje mise je u\u017e tak obt\u00ed\u017en\u00e1 a je\u0161t\u011b mi v\u011bci komplikovat, je velmi problematick\u00e9. Va\u0161e pozice nen\u00ed neutr\u00e1ln\u00ed, ale nep\u0159\u00e1telsk\u00e1. Jste proti mn\u011b. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jedin\u00e9 spr\u00e1vn\u00e9 m\u00edsto pro \u010dlov\u011bka je po m\u00e9m boku. Ka\u017ed\u00fd, kdo je n\u011bkde jinde &#8211; by\u0165 se mnou t\u0159eba vylo\u017een\u011b nebojuje, jen m\u011b zpochyb\u0148uje &#8211;  se \u0159ad\u00ed mezi m\u00e9 nep\u0159\u00e1tele a  mou pr\u00e1ci podkop\u00e1v\u00e1 a ni\u010d\u00ed. <\/mark><\/strong><\/li>\n\n\n\n<li>Jde o z\u00e1sadn\u00ed a z\u00e1va\u017en\u00e9 slovo pro ka\u017ed\u00e9ho \u010dlov\u011bka &#8211; Je\u017e\u00ed\u0161 jako obvykle neponech\u00e1v\u00e1 \u017e\u00e1dn\u00fd prostor pro neutralitu \u010di blahovoln\u00fd postoj pozorovatele. <strong>Bu\u010f pracuje\u0161 se mnou nebo jsi nep\u0159\u00edtel a \u0161k\u016fdce.<\/strong><\/li>\n\n\n\n<li>Zde je vhodn\u00e9 zm\u00ednit &#8222;opa\u010dn\u00e9&#8220; Je\u017e\u00ed\u0161ovo stanovisko z Mk 9,40: \u201eKdo nen\u00ed proti n\u00e1m, je pro n\u00e1s.\u201c\n<ul class=\"wp-block-list\">\n<li>Oba Je\u017e\u00ed\u0161ovy v\u00fdroky \u0159e\u0161\u00ed ot\u00e1zku, zda je mo\u017eno b\u00fdt v\u016f\u010di Je\u017e\u00ed\u0161i &#8222;neutr\u00e1ln\u00ed&#8220;. Neb\u00fdt s N\u00edm, nezapojovat se do Jeho d\u00edla &#8211; ale z\u00e1rove\u0148 neb\u00fdt ani aktivn\u011b proti. <\/li>\n\n\n\n<li>Zd\u00e1 se, \u017ee Marek tvrd\u00ed, \u017ee je mo\u017en\u00e9 b\u00fdt neutr\u00e1ln\u00ed a \u017ee lid\u00e9 z &#8222;neutr\u00e1ln\u00edho \u00fazem\u00ed&#8220; jsou Bohem vn\u00edm\u00e1ni  kladn\u011b<sup data-fn=\"9a45e216-5f69-4643-91d3-b06402910451\" class=\"fn\"><a href=\"#9a45e216-5f69-4643-91d3-b06402910451\" id=\"9a45e216-5f69-4643-91d3-b06402910451-link\">1<\/a><\/sup>; kde\u017eto podle Luk\u00e1\u0161e to mo\u017en\u00e9 nen\u00ed &#8211; neutr\u00e1ln\u00ed lid\u00e9 jsou stav\u011bni mezi nep\u0159\u00e1tele.<\/li>\n\n\n\n<li>Rozpor je ale pouze zd\u00e1nliv\u00fd &#8211; odpov\u011b\u010f je v kontextu: V Matou\u0161i (a Luk\u00e1\u0161i na paraleln\u00edm m\u00edst\u011b) Je\u017e\u00ed\u0161 hovo\u0159\u00ed k farize\u016fm &#8211; ti neutr\u00e1ln\u00ed vlastn\u011b nebyli: Tv\u00e1\u0159ili se sice nezaujat\u011b (my jen nezaujat\u011b zkoum\u00e1me, jestli je to mesi\u00e1\u0161), ale z\u00e1v\u011br m\u011bli dop\u0159edu hotov\u00fd a sv\u00fdm p\u0159\u00edstupem Je\u017e\u00ed\u0161i vylo\u017een\u011b \u0161kodili. <\/li>\n\n\n\n<li>V Markovi Je\u017e\u00ed\u0161 hovo\u0159\u00ed o lidech, kte\u0159\u00ed Je\u017e\u00ed\u0161ov\u00fdm jm\u00e9nem vyh\u00e1n\u011bli d\u00e9mony, p\u0159i\u010dem\u017e nepat\u0159ili do u\u010dednick\u00e9ho kruhu. Takov\u00ed se jist\u011b sna\u017e\u00ed Bo\u017e\u00edmu d\u00edlu napom\u00e1hat, by\u0165 to ne\u010din\u00ed optim\u00e1ln\u00edm zp\u016fsobem a efektivita jejich \u00fasil\u00ed  je sporn\u00e1.<strong> <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ohledn\u011b farize\u016f bude je\u0161t\u011b h\u016f\u0159. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Proto v\u00e1m prav\u00edm: Ka\u017ed\u00fd h\u0159\u00edch i rouh\u00e1n\u00ed&nbsp;bude&nbsp;lidem odpu\u0161t\u011bno, ale rouh\u00e1n\u00ed&nbsp;proti Duchu&nbsp;odpu\u0161t\u011bno nebude.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zl\u00e9 mluven\u00ed \/ ur\u00e1\u017eky;<\/em><\/li>\n\n\n\n<li>Nejen, \u017ee plat\u00ed: <strong>Bu\u010f pracuje\u0161 se mnou nebo jsi nep\u0159\u00edtel a \u0161k\u016fdce. <\/strong>Nav\u00edc n\u011bkter\u00e9 na pohled nevinn\u00e9 &#8222;\u0159e\u010di&#8220; mohou b\u00fdt nezvratn\u011b  smrteln\u00e9. <\/li>\n\n\n\n<li>Farizejsk\u00e1 n\u00e1mitka o vyh\u00e1n\u011bn\u00ed d\u00e9mon\u016f Belzebubem mezi takov\u00e9 fat\u00e1ln\u00ed slova zjevn\u011b pat\u0159ila. V jak\u00e9m smyslu?<\/li>\n\n\n\n<li>&#8222;Skutkovou podstatu&#8220; rouh\u00e1n\u00ed se Duchu Svat\u00e9mu z\u0159ejm\u011b napl\u0148uje, <strong>kdy\u017e n\u011bkdo p\u0159isuzuje Jeho d\u00edlo  \u010f\u00e1blu. <\/strong><\/li>\n\n\n\n<li>Pro\u010d je to tak z\u00e1va\u017en\u00fd proh\u0159e\u0161ek, \u017ee to p\u0159esahuje v\u0161echny jin\u00e9 mysliteln\u00e9 h\u0159\u00edchy i v\u0161echna rouh\u00e1n\u00ed, nen\u00ed \u00fapln\u011b jasn\u00e9. Rouhat se znamen\u00e1 mluvit o n\u011bkom \u0161kared\u011b &#8211;  pou\u017e\u00edv\u00e1 se v\u00fdhradn\u011b v\u016f\u010di Bohu.<\/li>\n\n\n\n<li>Rouhat se v\u016f\u010di Kristu znamen\u00e1 ur\u00e1\u017eet Ho &#8211; po vyzn\u00e1n\u00ed jde o odpustitelnou v\u011bc. H\u0159\u00edch\u016f je nezm\u011brn\u00e9 mno\u017estv\u00ed druh\u016f &#8211; ale op\u011bt \u017e\u00e1dn\u00fd nen\u00ed ne\u0159e\u0161iteln\u00fd skrze pok\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed. <\/li>\n\n\n\n<li>P\u0159isoudit ale Bo\u017e\u00ed pr\u00e1ci Zl\u00e9mu, je probl\u00e9m tak velk\u00fd, \u017ee \u017e\u00e1dn\u00e9 \u0159e\u0161en\u00ed nem\u00e1. B\u016fh nen\u00ed ochoten jej odpustit ani po vyzn\u00e1n\u00ed. Pro\u010d? Mo\u017en\u00e1 proto, \u017ee kdy\u017e je B\u016fh nadp\u0159irozen\u011b p\u0159i d\u00edle, je to tak do o\u010d\u00ed bij\u00edc\u00ed, tak nezpochybniteln\u00e9, \u017ee rouh\u00e1n\u00ed se v\u016f\u010di tomu vy\u017eaduje tak velkou m\u00edru zla a arogance, \u017ee je to pro Boha nezkousnuteln\u00e9. <\/li>\n\n\n\n<li>M\u016f\u017ee b\u00fdt rouh\u00e1n\u00edm se Duchu my\u0161leno  je\u0161t\u011b n\u011bco dal\u0161\u00edho? Vedou se o tom spory (Vyskytuje se ve v\u0161ech synoptick\u00fdch evangeli\u00edch, tak\u017ee nejde o n\u011bjakou Matou\u0161ovu &#8222;p\u0159ecitliv\u011blost&#8220;.). \n<ul class=\"wp-block-list\">\n<li>Na prvn\u00edm m\u00edst\u011b se samoz\u0159ejm\u011b  nab\u00edz\u00ed <strong>setrval\u00e9 odm\u00edt\u00e1n\u00ed sp\u00e1sy<\/strong>. Duch Svat\u00fd se dot\u00fdk\u00e1 srdce ka\u017ed\u00e9ho nev\u011b\u0159\u00edc\u00edho na planet\u011b s c\u00edlem p\u0159iv\u00e9st jej k pok\u00e1n\u00ed a ke sp\u00e1se. Kdo b\u011bhem \u017eivota nezareaguje, tedy pok\u00e1n\u00ed odm\u00edtne, zem\u0159e se sv\u00fdmi neodpu\u0161t\u011bn\u00fdmi h\u0159\u00edchy a skon\u010d\u00ed v zatracen\u00ed. Nejde samoz\u0159ejm\u011b o Bo\u017e\u00ed neochotu, ale lidskou neochotu sp\u00e1su p\u0159ijmout.<\/li>\n\n\n\n<li>V tomto kontextu by tak\u00e9 mohlo j\u00edt tak\u00e9 o odm\u00edt\u00e1n\u00ed Kristova Bo\u017estv\u00ed.<\/li>\n\n\n\n<li>M\u016f\u017ee tak\u00e9 j\u00edt o <strong>odpadnut\u00ed <\/strong>(apostazi): tedy \u00fapln\u00e9 z\u0159eknut\u00ed se v\u00edry pot\u00e9, co jsme pravdu poznali a p\u0159ijali. (Tomu by mohla odpov\u00eddat m\u00edsta \u017dd 6 a 10).<\/li>\n\n\n\n<li>Dal\u0161\u00ed mo\u017enost\u00ed je postupn\u00e1 \u00fapln\u00e1 ztr\u00e1ta citlivost na Ducha Svat\u00e9ho. Toho lze &#8222;dos\u00e1hnout&#8220; postupn\u00fdmi kroky zatvrzov\u00e1n\u00ed srdce a\u017e do \u00fapln\u00e9 ztr\u00e1ty citlivosti. To samoz\u0159ejm\u011b nakonec tak\u00e9 vede k zavr\u017een\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Nejpravd\u011bpodobn\u011bj\u0161\u00ed je (z kontextu) vysv\u011btlen\u00ed, \u017ee rouh\u00e1n\u00edm se Duchu Svat\u00e9mu je p\u0159isuzov\u00e1n\u00ed Bo\u017e\u00edch mocn\u00fdch \u010din\u016f \u010f\u00e1blu. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 A tomu, kdo by \u0159ekl slovo proti Synu \u010dlov\u011bka, bude odpu\u0161t\u011bno; ale tomu, kdo by promluvil proti&nbsp;Duchu Svat\u00e9mu, nebude odpu\u0161t\u011bno ani v tomto v\u011bku,&nbsp;ani v budouc\u00edm.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o podobn\u00fd princip: Pochybovat nebo rouhat se v\u016f\u010di Je\u017e\u00ed\u0161i je odpustiteln\u00e9 &#8211;  byl \u010dlov\u011bkem a rozeznat v N\u011bm Jeho bo\u017estv\u00ed nen\u00ed \u00fapln\u011b samoz\u0159ejm\u00e9. <\/li>\n\n\n\n<li>Duch Svat\u00fd ale jedn\u00e1 naprosto nadp\u0159irozen\u011b &#8211; proto zpochyb\u0148ovat Jeho bo\u017estv\u00ed je neodpustiteln\u00e9.<\/li>\n\n\n\n<li>Co znamen\u00e1: <strong>nebude odpu\u0161t\u011bno ani v tomto v\u011bku,&nbsp;ani v budouc\u00edm<\/strong>? Z\u0159ejm\u011b v tomto p\u0159\u00edpad\u011b nebude pok\u00e1n\u00ed fungovat ani na zemi ani p\u0159i z\u00e1v\u011bre\u010dn\u00e9m Bo\u017e\u00edm soudu. Opravdu se zd\u00e1, \u017ee \u010dlov\u011bk si takov\u00fdmto p\u0159\u00edstupem m\u016f\u017ee uzav\u0159\u00edt cest k z\u00e1chran\u011b definitivn\u011b. <\/li>\n\n\n\n<li>Je to nadm\u00edru hroziv\u00e9 &#8211; a nen\u00ed se co divit lidem, kte\u0159\u00ed maj\u00ed panick\u00fd strach, \u017ee se n\u011bkdy Duchu Svat\u00e9mu rouhali a nen\u00ed jim t\u00edm p\u00e1dem u\u017e pomoci. <\/li>\n\n\n\n<li>Je t\u011b\u017eko jim radit. V\u011bt\u0161inou se \u0159\u00edk\u00e1, \u017ee<strong> ten, kdo se rouh\u00e1n\u00ed Svat\u00e9mu Duchu ob\u00e1v\u00e1, se ho nedopou\u0161t\u00ed. <\/strong>Jde-li ale o dokonalou odpov\u011b\u010f, nen\u00ed jist\u00e9. <\/li>\n\n\n\n<li>Jsme-li sv\u011bdky nadp\u0159irozen\u00fdch jev\u016f, je v po\u0159\u00e1dku je hodnotit a zamyslet se nad nimi. V\u00edcekr\u00e1te jsem byl sv\u011bdkem nadp\u0159irozen\u00e9ho jedn\u00e1n\u00ed v c\u00edrkv\u00edch, kter\u00e9 mi jinak byly &#8222;z du\u0161e protivn\u00e9&#8220; (nap\u0159. tlakem na pen\u00edze nebo bi\u010dov\u00e1n\u00edm atmosf\u00e9ry). Bylo l\u00e1kav\u00e9 si pro sebe uzav\u0159\u00edt: Tady B\u016fh p\u016fsobit nem\u016f\u017ee. Sna\u017e\u00edm se ale b\u00fdt zdr\u017eenliv\u00fd a radik\u00e1ln\u00ed soudy rad\u011bji nevyn\u00e1\u0161\u00edm. <\/li>\n\n\n\n<li><strong>Gamalileovsk\u00fd p\u0159\u00edstup<\/strong> (Sk 5) je ale velmi moudr\u00fd a uplatniteln\u00fd univerz\u00e1ln\u011b: Gamaliel, uzn\u00e1van\u00fd u\u010ditel z\u00e1kona a \u010dlen Sanhedrinu, vystoupil na obhajobu apo\u0161tol\u016f, kdy\u017e byli zat\u010deni kv\u016fli hl\u00e1s\u00e1n\u00ed evangelia. Gamaliel upozornil sv\u00e9 kolegy, aby v\u016f\u010di apo\u0161tol\u016fm postupovali obez\u0159etn\u011b. P\u0159ipomn\u011bl jim, \u017ee mnoho minul\u00fdch n\u00e1bo\u017eensk\u00fdch hnut\u00ed, kter\u00e1 nem\u011bla bo\u017esk\u00e9 schv\u00e1len\u00ed, nakonec zanikla sama. S odvol\u00e1n\u00edm na p\u0159\u00edklady z ned\u00e1vn\u00e9 minulosti (nap\u0159. povst\u00e1n\u00ed Theudase a Judy Galilejsk\u00e9ho) argumentoval, \u017ee pokud je k\u0159es\u0165ansk\u00e9 hnut\u00ed \u201eod lid\u00ed\u201c, samo se rozpadne, ale pokud je \u201eod Boha\u201c, jejich z\u00e1sah by mohl b\u00fdt bojem proti Bohu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>V t\u00e9to souvislosti je je\u0161t\u011b vhodn\u00e9 zm\u00ednit tzv. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Berl\u00ednskou deklaraci<\/mark> z roku 1909, kter\u00e1 by mohla b\u00fdt z tohoto \"soudku\": Byla reakc\u00ed na vzestup letni\u010dn\u00edch c\u00edrkv\u00ed a charismatick\u00fdch projev\u016f v r\u00e1mci n\u011bmeck\u00fdch evangelick\u00fdch c\u00edrkv\u00ed. Deklarace tvrd\u011b odsoudila letni\u010dn\u00ed hnut\u00ed, ozna\u010dila je za \u201enebezpe\u010d\u00ed\u201c a varovala p\u0159ed \u201epodvodn\u00fdmi duchy\u201c. Prohl\u00e1sila, \u017ee letni\u010dn\u00ed praktiky nepoch\u00e1z\u00ed z Boha, ale jsou d\u016fsledkem \u201ed\u00e9monick\u00e9ho podvodu\u201c, a tvrd\u011b odsoudila charismatick\u00e9 projevy v r\u00e1mci letni\u010dn\u00edho hnut\u00ed. Deklarace nepova\u017eovala dary jako mluven\u00ed jazyky \u010di proroctv\u00ed, projevovan\u00e9 letni\u010dn\u00edmi k\u0159es\u0165any, za autentick\u00e9 projevy Ducha svat\u00e9ho. Vyzvala tradi\u010dn\u00ed c\u00edrkve a v\u011b\u0159\u00edc\u00ed, aby se od letni\u010dn\u00edho hnut\u00ed distancovali, proto\u017ee v n\u011bm vid\u011bla duchovn\u00ed a doktrin\u00e1ln\u00ed ohro\u017een\u00ed k\u0159es\u0165ansk\u00e9 v\u00edry. Tato deklarace nebyla ofici\u00e1ln\u011b nikdy odvol\u00e1na, i kdy\u017e vztahy mezi tradi\u010dn\u00edmi a letni\u010dn\u00edmi c\u00edrkvemi se postupn\u011b zlep\u0161ovaly.<\/strong>\n<\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Osobn\u011b pova\u017euji za dost mo\u017en\u00e9, \u017ee n\u011bme\u010dt\u00ed protestant\u00e9 se tehdy dopustili, pokud ne p\u0159\u00edmo rouh\u00e1n\u00ed se proti Duchu Svat\u00e9mu, p\u0159inejmen\u0161\u00edm hrub\u00e9ho p\u0159e\u0161lapu. Lze spekulovat, nebylo-li propadnut\u00ed n\u011bmeck\u00e9ho n\u00e1roda n\u00e1rodn\u00edmu socialismu a v\u0161echny katastrofy s t\u00edm spojen\u00e9 Bo\u017e\u00edm trestem za tohoto rouh\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 \u201eVyp\u011bstujte&nbsp;kr\u00e1sn\u00fd strom, a jeho ovoce&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;kr\u00e1sn\u00e9, nebo vyp\u011bstujte&nbsp;\u0161patn\u00fd strom, a jeho ovoce&nbsp; <em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;\u0161patn\u00e9. V\u017edy\u0165 strom se pozn\u00e1 podle ovoce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak to souvis\u00ed s rouh\u00e1n\u00edm proti Duchu? Pokra\u010duje Je\u017e\u00ed\u0161 v t\u00e9matu nebo mluv\u00ed o n\u011b\u010dem nov\u00e9m? Kdo je strom? Co je ovoce?<\/li>\n\n\n\n<li><strong>Strom se pozn\u00e1 podle ovoce<\/strong> znamen\u00e1, \u017ee jak\u00e9 je ovoce, takov\u00fd je strom. Chci-li b\u00fdt schopen zhodnotit kvalitu stromu, mus\u00edm se pod\u00edvat na ovoce. Podle vzhledu stromu o kvalit\u011b stromu nic nezjist\u00edm. Strom m\u016f\u017ee vypadat dob\u0159e a produkovat nechutn\u00e9 nejedl\u00e9 zmetky. Naopak m\u016f\u017ee strom vypadat b\u016fhv\u00edjak podivn\u011b a p\u0159esto rodit skv\u011bl\u00e9 chutn\u00e9 ovoce. <\/li>\n\n\n\n<li>Za \u0161patn\u00e9 stromy Je\u017e\u00ed\u0161 pova\u017euje farizee: Oni mohou vypadat dob\u0159e, ale z toho, jak zle uva\u017euj\u00ed a hovo\u0159\u00ed, se jasn\u011b ukazuje, \u017ee jsou ve skute\u010dnosti \u0161patn\u00ed. V\u017edy\u0165 takov\u00e9 odporn\u00e9 &#8222;podp\u00e1sovky&#8220;, jak\u00e9 na Je\u017e\u00ed\u0161e vytahuj\u00ed, mus\u00ed vych\u00e1zet z tot\u00e1ln\u011b zvr\u00e1cen\u00fdch srdc\u00ed.<\/li>\n\n\n\n<li>Naopak t\u00edm dobr\u00fdm stromem je Je\u017e\u00ed\u0161: Na prvn\u00ed pohled nic zvl\u00e1\u0161tn\u00edho, ale z toho, co \u0159\u00edk\u00e1 a d\u011bl\u00e1, si m\u016f\u017eete ud\u011blat obr\u00e1zek, \u017ee ve skute\u010dnosti je dobr\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Plemeno zmij\u00ed,&nbsp;jak m\u016f\u017eete mluvit dobr\u00e9&nbsp;<em>v\u011bci<\/em>,&nbsp;kdy\u017e&nbsp;jste zl\u00ed? V\u017edy\u0165 \u00fasta&nbsp;mluv\u00ed z p\u0159ebytku srdce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto osloven\u00ed pro farizee pou\u017e\u00edval u\u017e Jan K\u0159titel. Nem\u011bl s nimi \u017e\u00e1dn\u00fd soucit. Je\u017e\u00ed\u0161 je tak oslovoval je\u0161t\u011b v Mt 23,33.<\/li>\n\n\n\n<li>Zmij\u00ed plemeno, \u010dili potomci jsou stejn\u00ed jako zmije sama. Zmije je symbolem \u00falisnosti, v r\u00e1ji p\u0159edstavovala samotn\u00e9ho \u010f\u00e1bla. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nad\u00e1le hovo\u0159\u00ed k farize\u016fm: Jste \u010f\u00e1blov\u00fdmi potomky. Jak\u00fd potom div, \u017ee \u0159\u00edk\u00e1te tak hnusn\u00e9 a zl\u00e9 v\u011bci? Jak by tomu mohlo b\u00fdt jinak? Jak by zl\u00e9 nitro mohlo vyprodukovat n\u011bco dobr\u00e9ho?<\/li>\n\n\n\n<li>Jde o drsn\u00e9 ur\u00e1\u017eky, farizeov\u00e9 si ale &#8222;za\u010dali&#8220;. Na\u0159knout Je\u017e\u00ed\u0161e, \u017ee d\u011bl\u00e1 dobr\u00e9 skutky v moci \u010f\u00e1blov\u011b bylo opravdu hnusn\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Dobr\u00fd \u010dlov\u011bk z dobr\u00e9ho pokladu&nbsp;vyn\u00e1\u0161\u00ed dobr\u00e9, a zl\u00fd \u010dlov\u011bk ze zl\u00e9ho pokladu vyn\u00e1\u0161\u00ed zl\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vy nem\u00e1te, odkud br\u00e1t. Kde byste nabrali n\u011bco dobr\u00e9ho, jak z v\u00e1s m\u016f\u017ee vypadnout n\u011bco kloudn\u00e9ho, kdy\u017e va\u0161e nitra jsou zka\u017een\u00e1?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Prav\u00edm v\u00e1m, \u017ee z ka\u017ed\u00e9ho neu\u017eite\u010dn\u00e9ho&nbsp;v\u00fdroku, kter\u00fd lid\u00e9&nbsp;promluv\u00ed, vydaj\u00ed po\u010det&nbsp;v den soudu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ono toti\u017e to, co \u010dlov\u011bk vypou\u0161t\u00ed z \u00fast, je velmi d\u016fle\u017eit\u00e9.<\/li>\n\n\n\n<li>Nejen ve smyslu, \u017ee bychom m\u011bli \u0159\u00edkat dobr\u00e9 a nevypou\u0161t\u011bt \u0161patn\u00e9 a zl\u00e9. <\/li>\n\n\n\n<li>Dozv\u00edd\u00e1me se, <strong>\u017ee nen\u00ed nic, co jsme vypustili z \u00fast, co nebude p\u0159i posledn\u00edm soudu vyhodnoceno. <\/strong><\/li>\n\n\n\n<li>Slovo <strong>neu\u017eite\u010dn\u00fd <\/strong>je \u1f00\u03c1\u03b3\u03cc\u03c2, \u03ae, \u03cc\u03bd&nbsp;&nbsp;[argos] 1. nezam\u011bstnan\u00fd, (jsouc\u00ed) bez pr\u00e1ce 2. l\u00edn\u00fd, zah\u00e1l\u010div\u00fd 3. zbyte\u010dn\u00fd&nbsp;[8 v\u00fdskyt\u016f]. Dnes bychom mo\u017en\u00e1 \u0159ekli, \u017ee jde o slovo, kter\u00e9 n\u011bkdo &#8222;pl\u00e1cne&#8220; jen tak, o slovo, kter\u00e9 nen\u00ed ni\u010d\u00edm podlo\u017eeno.<\/li>\n\n\n\n<li>Pavl\u00edk p\u0159ekl\u00e1d\u00e1 lich\u00e9 slovo, \u010cEP neu\u017eite\u010dn\u00e9, B21 neuv\u00e1\u017een\u00e9, KJV idle, NIV empty, ESV careless.<\/li>\n\n\n\n<li>Kdy\u017e v\u0161echna takov\u00e1to slova vylou\u010d\u00edme, co n\u00e1m zbude? Pouze slova d\u016fle\u017eit\u00e1, promy\u0161len\u00e1, smyslupln\u00e1 a vedouc\u00ed k dobr\u00e9mu c\u00edli. Chce se povzdechnout spolu s u\u010dedn\u00edky: Kdo v\u016fbec m\u016f\u017ee obst\u00e1t? V\u017edy\u0165 je toho tolik, co v \u017eivot\u011b namluv\u00edme. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Nebo\u0165 podle sv\u00fdch&nbsp;slov bude\u0161 ospravedln\u011bn a podle sv\u00fdch&nbsp;slov odsouzen.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde Je\u017e\u00ed\u0161 snad m\u00edn\u00ed n\u011bco jin\u00e9ho, ne\u017e pr\u00e1zdn\u00e1 slova o ver\u0161 v\u00fd\u0161e &#8211; poukazuje na to, \u017ee vy\u0159\u010den\u00e1 slova bere B\u016fh velmi v\u00e1\u017en\u011b. Snad je m\u00edn\u011bno, \u017ee na\u0161e sp\u00e1sa se odehraje na z\u00e1klad\u011b toho, co jsme \u00fasty vyznali. Zda jsme se ke Kristu p\u0159ihl\u00e1sili nebo jsme ho odm\u00edtli. V\u0161e se d\u011bl\u00e1 slovy a B\u016fh na\u0161e slova bere v\u00e1\u017en\u011b. <\/li>\n\n\n\n<li>Jinak tomu ani b\u00fdt nem\u016f\u017ee &#8211; B\u016fh nejedn\u00e1 na z\u00e1klad\u011b pocit\u016f, ale na z\u00e1klad\u011b fakt\u016f, na z\u00e1klad\u011b smluv. <strong>A smlouvy se uzav\u00edraj\u00ed p\u00edsemn\u011b nebo \u00fastn\u011b<\/strong>: Nap\u0159. k man\u017eelstv\u00ed nesta\u010d\u00ed, \u017ee si na sebe dva lid\u00e9 mysl\u00ed, dokonce ani to, \u017ee se maj\u00ed r\u00e1di. Man\u017eelstv\u00ed se uzav\u00edr\u00e1 \u00fastn\u00ed a p\u00edsemnou formou v c\u00edrkvi nebo na radnici a<strong> pe\u010det\u00ed se krv\u00ed<\/strong> o svatebn\u00ed noci. Takto uzav\u0159en\u00e9 man\u017eelstv\u00ed je pak nezpochybniteln\u00e9. <\/li>\n\n\n\n<li>Stejn\u011b tak Bo\u017e\u00edm (adoptovan\u00fdm) d\u00edt\u011btem se \u010dlov\u011bk st\u00e1v\u00e1 na z\u00e1klad\u011b vyzn\u00e1n\u00ed sv\u00fdch \u00fast a na z\u00e1klad\u011b k\u0159tu. P\u0159i k\u0159tu z \u00fast k\u0159t\u011bnce zazn\u00ed vyzn\u00e1n\u00ed v\u00edry v Krista. T\u00edm je smlouva zpe\u010det\u011bna. <\/li>\n\n\n\n<li>Snad lze podotknout, \u017ee z\u0159ejm\u011b mohou existovat v\u00fdjimky: Ne v\u0161echny my\u0161lenky mus\u00ed b\u00fdt &#8222;od\u011bny&#8220; do slov. B\u016fh zn\u00e1 i na\u0161e my\u0161lenky stejn\u011b dob\u0159e jako na\u0161e slova. Pravd\u011bpodobn\u011b se nap\u0159. lze k Bohu obr\u00e1tit na smrteln\u00e9 posteli ani\u017e \u010dlov\u011bk otev\u0159e \u00fasta. Jde ale o v\u00fdjimky. I lotr na k\u0159\u00ed\u017ei (kter\u00fd jinak &#8222;nestihl&#8220; k\u0159est ani nic jin\u00e9ho &#8222;k\u0159es\u0165ansk\u00e9ho&#8220;) Je\u017e\u00ed\u0161e oslovil a o sp\u00e1su po\u017e\u00e1dal. <\/li>\n\n\n\n<li><strong>Zv\u00e1\u017e\u00edme-li, \u017ee B\u016fh bere slova s velkou v\u00e1\u017enost\u00ed, jde o zdrcuj\u00edc\u00ed zji\u0161t\u011bn\u00ed. Pokud ohledn\u011b na\u0161ich vy\u0159e\u010den\u00fdch slov  opravdu neexistuje \u017e\u00e1dn\u00e1 &#8222;m\u00edra tolerance&#8220;, je to v\u00e1\u017en\u00e9. Ne za ka\u017ed\u00e9 neuv\u00e1\u017een\u011b pl\u00e1cnut\u00e9 slovo n\u00e1s samoz\u0159ejm\u011b \u010dek\u00e1 peklo, ale z\u0159ejm\u011b nen\u00ed \u017e\u00e1dn\u00e9 slovo, kter\u00e9 by s n\u00e1mi B\u016fh neprobral. V\u011b\u0159\u00edm ale, \u017ee pok\u00e1n\u00ed n\u00e1s m\u016f\u017ee b\u0159emena marn\u00fdch slov pr\u016fb\u011b\u017en\u011b zbavovat. <\/strong><\/li>\n\n\n\n<li>Jak v\u00edme z p\u0159\u00edb\u011bhu Iz\u00e1kova \u017eehn\u00e1n\u00ed J\u00e1kobovi a Ezauovi, n\u011bkter\u00e1 vy\u0159\u010den\u00e1 slova <strong>dokonce ani nelze vz\u00edt zp\u00e1tky. <\/strong>Iz\u00e1k nemohl zneplatnit ji\u017e vy\u0159\u010den\u00e9 po\u017eehn\u00e1n\u00ed, p\u0159esto\u017ee ho pronesl jsa uveden v omyl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Tehdy mu n\u011bkte\u0159\u00ed z&nbsp;u\u010ditel\u016f&nbsp;Z\u00e1kona&nbsp;a farize\u016f \u0159ekli:&nbsp;\u201eU\u010diteli,&nbsp;chceme od tebe uvid\u011bt znamen\u00ed.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 to mysleli ve smyslu: Mluv\u00ed\u0161 s velkou autoritou a \u0159\u00edk\u00e1\u0161 ne\u010dekan\u00e9 v\u011bci. Pokud t\u011b m\u00e1me br\u00e1t v\u00e1\u017en\u011b, pot\u0159ebujeme potvrzen\u00ed tv\u00e9 pravosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 On&nbsp;jim v\u0161ak odpov\u011bd\u011bl: \u201ePokolen\u00ed zl\u00e9 a cizolo\u017en\u00e9&nbsp;vyhled\u00e1v\u00e1&nbsp;znamen\u00ed, ale znamen\u00ed mu nebude d\u00e1no, krom\u011b znamen\u00ed proroka Jon\u00e1\u0161e.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 svou r\u00e9toriku v nejmen\u0161\u00edm nezjem\u0148uje. Pokra\u010duje v &#8222;ur\u00e1\u017ek\u00e1ch&#8220;. Naz\u00fdv\u00e1 v\u0161echny tehdej\u0161\u00ed \u017eidy (nejen farizee a u\u010ditele)  <strong>pokolen\u00edm zl\u00fdm a cizolo\u017en\u00fdm. <\/strong>Tedy lidmi od z\u00e1klad\u016f zvr\u00e1cen\u00fdmi a Bohu nev\u011brn\u00fdmi. <\/li>\n\n\n\n<li>Jedn\u00edm z p\u0159\u00edznak\u016f, kter\u00fdm se jejich zlo a cizolo\u017enost projevuj\u00ed, je pr\u00e1v\u011b vyhled\u00e1v\u00e1n\u00ed nadp\u0159irozen\u00fdch znamen\u00ed. Jinak \u0159e\u010deno: Kdybyste nebyli tak zl\u00ed a tak daleko od Boha, znamen\u00ed byste nepot\u0159ebovali. Jako Mesi\u00e1\u0161e byste mne rozpoznali i bez nich (nehled\u011b k tomu, \u017ee Je\u017e\u00ed\u0161 znamen\u00ed d\u011blal celou \u0159adu &#8211; jen oni je necht\u011bli vid\u011bt). <\/li>\n\n\n\n<li>Znamen\u00ed v tom smyslu, jak si p\u0159edstavujete, ale nedostanete. (Co vlastn\u011b po Je\u017e\u00ed\u0161i cht\u011bli? Co m\u011bl ud\u011blat? Ohniv\u00fd k\u0159\u00ed\u017e na nebi? Z\u0159ejm\u011b cht\u011bli n\u011bco podobn\u00e9ho. Mo\u017en\u00e1 je\u0161t\u011b, aby vypr\u00e1skal \u0158\u00edmany). <\/li>\n\n\n\n<li><strong>Zl\u00fdm lidem ani nadp\u0159irozen\u00e1 znamen\u00ed k ni\u010demu nejsou- o ni\u010dem je nep\u0159esv\u011bd\u010d\u00ed. A dob\u0159\u00ed je nepot\u0159ebuj\u00ed. <\/strong><\/li>\n\n\n\n<li>Jedno z\u00e1zra\u010dn\u00e9 znamen\u00ed ale Je\u017e\u00ed\u0161ova generace obdr\u017eet  m\u011bla &#8211; Je\u017e\u00ed\u0161ovo vzk\u0159\u00ed\u0161en\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 V\u017edy\u0165 jako \u201abyl Jon\u00e1\u0161 v b\u0159i\u0161e&nbsp;velk\u00e9&nbsp;ryby t\u0159i dny a t\u0159i noci\u2018,&nbsp;tak bude Syn \u010dlov\u011bka t\u0159i dny a t\u0159i noci v srdci zem\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nejprve: Je\u017e\u00ed\u0161 zem\u0159el v p\u00e1tek odpoledne a vstal z mrtv\u00fdch v ned\u011bli r\u00e1no \u2013 co\u017e se z na\u0161eho vn\u00edm\u00e1n\u00ed \u010dasu  jev\u00ed jako v hrob\u011b str\u00e1ven\u00e9 necel\u00e9 dva dny a dv\u011b noci: \n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 zem\u0159el v v p\u00e1tek v 15 hodin. Poh\u0159ben byl &#8222;taktak&#8220; p\u0159ed z\u00e1padem slunce. Z p\u00e1te\u010dn\u00edho dne tedy 1-2 hodiny. <\/li>\n\n\n\n<li>Cel\u00e1 p\u00e1te\u010dn\u00ed noc  = 12 hod. noci. (Velikonoce b\u00fdvaj\u00ed pom\u011brn\u011b bl\u00edzko rovnodennosti)<\/li>\n\n\n\n<li>Cel\u00fd sobotn\u00ed den = 12 hod. dne.<\/li>\n\n\n\n<li>Cel\u00e1 sobotn\u00ed noc =12 hod. noci.<\/li>\n\n\n\n<li>Vzk\u0159\u00ed\u0161en byl v ned\u011bli brzy r\u00e1no. Nev\u00edme kdy, ale \u017eeny se k hrobu vypravily brzy r\u00e1no, z\u0159ejm\u011b hned po rozedn\u011bn\u00ed. Vzk\u0159\u00ed\u0161en\u00ed tedy muselo prob\u011bhnout t\u011bsn\u011b p\u0159ed jejich p\u0159\u00edchodem (Kdyby B\u016fh Je\u017e\u00ed\u0161e vzk\u0159\u00edsil je\u0161t\u011b v noci p\u0159ed p\u0159\u00edchodem dne,  po\u010dty by nevych\u00e1zely) = 1 hodina dne.<\/li>\n\n\n\n<li>Celkem Je\u017e\u00ed\u0161 str\u00e1vil v hrob\u011b asi <strong>14-15 hodin denn\u00edch a 24 hod. no\u010dn\u00edch<\/strong>, <strong>dohromady necel\u00fdch \u010dty\u0159icet hodin (nikoliv tedy 72 hodin, jak t\u0159i dny a noci vn\u00edm\u00e1me my.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Podle \u017eidovsk\u00e9ho vn\u00edm\u00e1n\u00ed je situace jin\u00e1:\n<ul class=\"wp-block-list\">\n<li>p\u00e1tek podve\u010der  \u2013 prvn\u00ed den,<\/li>\n\n\n\n<li>od z\u00e1padu slunce v p\u00e1tek do z\u00e1padu slunce v sobotu) \u2013 druh\u00fd den,<\/li>\n\n\n\n<li>Ned\u011ble (od sobotn\u00edho ve\u010dera do r\u00e1na) \u2013 t\u0159et\u00ed den.<\/li>\n\n\n\n<li><strong>T\u0159i noci ale nevymysl\u00edme v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak to Je\u017e\u00ed\u0161 tedy myslel? <\/li>\n\n\n\n<li>(Obrat pou\u017e\u00edvan\u00fd z apo\u0161tolsk\u00e9m vyzn\u00e1n\u00ed v\u00edry: T\u0159et\u00edho dne vstal z mrtv\u00fdch, je nepochybn\u011b pravdiv\u00fd, to nyn\u00ed ale ne\u0159e\u0161\u00edme.)<\/li>\n\n\n\n<li>\u00dadajn\u011b je mo\u017en\u00e9, \u017ee fr\u00e1ze \u201et\u0159i dny a t\u0159i noci\u201c je \u017eidovsk\u00fdm idiomem, p\u0159i\u010dem\u017e na p\u0159esn\u00e9m po\u010dtu noc\u00ed nez\u00e1le\u017e\u00ed. <\/li>\n\n\n\n<li><strong>Z\u0159ejm\u011b ale plat\u00ed, \u017ee &#8222;pobyty&#8220; Jon\u00e1\u0161e a Je\u017e\u00ed\u0161e trvaly stejnou dobu.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Z hlediska znamen\u00ed je to jedno: Jestli \u010dlov\u011bk vyleze \u017eiv\u00fd z ryby nebo z hrobu po \u010dty\u0159iceti nebo dvaasedmdes\u00e1ti hodin\u00e1ch, nehraje roli &#8211; oboj\u00ed je stejn\u00fd z\u00e1zrak.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41 Niniv\u0161t\u00ed mu\u017ei&nbsp;povstanou na soudu s t\u00edmto pokolen\u00edm a&nbsp;odsoud\u00ed je, nebo\u0165&nbsp;u\u010dinili&nbsp;pok\u00e1n\u00ed&nbsp;na Jon\u00e1\u0161ovo k\u00e1z\u00e1n\u00ed \u2014 a hle, zde&nbsp;<em>je n\u011bkdo<\/em>&nbsp;v\u011bt\u0161\u00ed ne\u017e Jon\u00e1\u0161.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vyhl\u00e1\u0161en\u00ed \/ zv\u011bst<\/em>;<\/li>\n\n\n\n<li>To, \u017ee n\u011bkdo proti n\u011bkomu povstane na soudu, je zvl\u00e1\u0161tn\u00ed koncept. Vyskytuje se je\u0161t\u011b Mt 11,21 \u201eB\u011bda&nbsp;tob\u011b, Chorazin!&nbsp;B\u011bda tob\u011b, Betsaido!&nbsp;Proto\u017ee kdyby se byly v T\u00fdru&nbsp;a Sid\u00f3nu staly ty mocn\u00e9&nbsp;\u010diny, kter\u00e9 se staly ve v\u00e1s, d\u00e1vno by v \u017e\u00edni&nbsp;a popelu u\u010dinili&nbsp;pok\u00e1n\u00ed.&nbsp;Ale prav\u00edm v\u00e1m: T\u00fdru a Sid\u00f3nu bude v den soudu snesiteln\u011bji&nbsp;ne\u017e v\u00e1m.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 srovn\u00e1v\u00e1 situaci dvou dvojic: \n<ul class=\"wp-block-list\">\n<li>Stav\u00ed Ninivsk\u00e9 Asy\u0159any proti sv\u00fdm \u017eidovsk\u00fdm sou\u010dasn\u00edk\u016fm <\/li>\n\n\n\n<li>a stav\u00ed dv\u011b \u017eidovsk\u00e1 m\u011bsta proti dv\u011bma pohansk\u00fdm.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V jak\u00e9m smyslu? Vyt\u00fdk\u00e1 \u017eid\u016fm, \u017ee p\u0159esto\u017ee m\u011bli lep\u0161\u00ed startovac\u00ed pozici (byli \u017eidy) a nav\u00edc byli sv\u011bdky z\u00e1zrak\u016f, \u017ee na z\u00e1zraky nereagovali tak horliv\u011b jako  ne-\u017eid\u00e9. <\/li>\n\n\n\n<li>A co znamen\u00e1: <strong>povstanou na soudu s t\u00edmto pokolen\u00edm a&nbsp;odsoud\u00ed je<\/strong>? Je to my\u0161leno jako obraz nebo doslova? Pokud doslova, jak by to prob\u00edhalo? \n<ul class=\"wp-block-list\">\n<li>P\u0159edstavme si, \u017ee prob\u00edh\u00e1 z\u00e1v\u011bre\u010dn\u00fd Bo\u017e\u00ed soud, jeho\u017e v\u00fdsledkem je p\u0159ijet\u00ed nebo zavr\u017een\u00ed podle toho, jak se lid\u00e9 za sv\u00fdch \u017eivot\u016f postavili ke Kristu. B\u016fh odm\u00edt\u00e1 p\u0159ijmou obyvatele Chorazin, Betsaidy nebo n\u011bkter\u00e9 jin\u00e9 \u017eidy. Ti nam\u00edtaj\u00ed: To nen\u00ed spravedliv\u00e9 &#8211; my jsme o Mesi\u00e1\u0161i nem\u011bli dostatek informac\u00ed. Nemohli jsme odhalit Jeho identitu, nem\u011bli jsme Jej, jak rozpoznat.<\/li>\n\n\n\n<li>B\u016fh odpov\u00edd\u00e1: Nem\u00e1te pravdu, vymlouv\u00e1te se. Informac\u00ed jste m\u011bli dostatek &#8211; v\u017edy\u0165 ve va\u0161\u00ed bezprost\u0159edn\u00ed bl\u00edzkosti d\u011blal z\u00e1zraky, jen vy jste je ignorovali. <\/li>\n\n\n\n<li>A nyn\u00ed p\u0159ich\u00e1z\u00ed chv\u00edle, kdy B\u016fh <strong>povol\u00e1v\u00e1 za sv\u011bdky<\/strong> Ninivany: V\u017edy\u0165 Ninivan\u00e9 nezakusili  zdaleka tolik z\u00e1zrak\u016f jako vy (vid\u011bli pouze Jon\u00e1\u0161e vyplivnut\u00e9ho velrybou), nem\u011bli zdaleka tolik informac\u00ed ani pov\u011bdom\u00ed o Bohu &#8211;  ale to jim sta\u010dilo k tomu, aby pochopili, \u017ee B\u016fh za Jon\u00e1\u0161em stoj\u00ed, a v\u011bnovali mu pozornost (\u010dinili pok\u00e1n\u00ed).<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nav\u00edc odhaduje (jako B\u016fh si takovou predikci m\u016f\u017ee dovolit), \u017ee obyvatel\u00e9 pohansk\u00fdch m\u011bst, kdyby za\u017eili tolik z\u00e1zrak\u016f, jako obyvatel\u00e9 m\u011bst \u017eidovsk\u00fdch, by Mesi\u00e1\u0161e rozpoznali.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zda B\u016fh opravdu bude sv\u011bdky podobn\u00fdm zp\u016fsobem povol\u00e1vat nebo zda jde pouze o Bo\u017e\u00ed &#8222;kvalifikovan\u00fd odhad&#8220; a o symboliku, nev\u00edme.<\/li>\n\n\n\n<li>Jist\u00e9 ale je, \u017ee v\u017edy, kdy\u017e se chyst\u00e1me p\u0159ed Bohem vymlouvat, mus\u00edme si d\u00e1vat pozor: M\u011bli jsme ve sboru sta\u0159i\u010dkou a velmi \u0161patn\u011b pohyblivou sestru. Byla velmi zbo\u017en\u00e1: Mj. se \u00fa\u010dastnila v\u011bt\u0161iny sborov\u00fdch aktivit, v\u010d. evangeliza\u010dn\u00edch akc\u00ed. Bible se j\u00ed skoro rozpadala, jak ji st\u00e1le \u010detla. U\u010dila se nazpam\u011b\u0165 biblick\u00e9 ver\u0161e. Kdy\u017e se setk\u00e1m s n\u011bk\u00fdm, kdo se vymlouv\u00e1, \u017ee na \u010dten\u00ed a u\u010den\u00ed se Bibli nem\u00e1 hlavu nebo \u017ee nem\u016f\u017ee n\u011bkam p\u0159ij\u00edt, napadalo m\u011b, \u017ee Ani\u010dka sv\u00fdm p\u0159\u00edstupem takov\u00e9 lidi usv\u011bd\u010d\u00ed z toho, \u017ee se pouze vymlouvaj\u00ed &#8211; kdy\u017e mohla p\u0159ij\u00edt ona (kter\u00e1 sotva chodila), kdy\u017e se mohla u\u010dit zpam\u011bti ona ve sv\u00fdch osmdes\u00e1ti, co\u017e teprve bychom mohli by. <strong>Probl\u00e9m nen\u00ed v tom, \u017ee bychom nemohli, ale \u017ee nechceme. <\/strong><\/li>\n\n\n\n<li>Plat\u00ed toti\u017e obecn\u00e9 pravidlo: Ka\u017ed\u00fd, kdo n\u011bco zvl\u00e1dne, p\u0159esto\u017ee k tomu m\u00e1 hor\u0161\u00ed p\u0159edpoklady, ne\u017e my,  m\u016f\u017ee b\u00fdt Bohem (skute\u010dn\u011b nebo &#8222;virtu\u00e1ln\u011b&#8220;) v\u016f\u010di n\u00e1m povol\u00e1n na soud. Stejn\u011b tak my m\u016f\u017eeme b\u00fdt povol\u00e1n\u00ed v\u016f\u010di t\u011bm, kdo jsou na tom naopak v\u016f\u010di n\u00e1m l\u00e9pe.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>42 Kr\u00e1lovna jihu&nbsp;<em>of<\/em>vstane na soudu s t\u00edmto pokolen\u00edm a&nbsp;odsoud\u00ed je, proto\u017ee p\u0159i\u0161la od kon\u010din zem\u011b,&nbsp;aby&nbsp;usly\u0161ela \u0160alomounovu moudrost&nbsp;\u2014 a hle, zde&nbsp;<em>je n\u011bkdo<\/em>&nbsp;v\u011bt\u0161\u00ed ne\u017e \u0160alomoun.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed p\u0159\u00edklad ze stejn\u00e9ho soudku: Kr\u00e1lovna ze S\u00e1by byla africkou kr\u00e1lovnou, kter\u00e1 nelitovala \u010dasu, pen\u011bz a mnoha \u00fasil\u00ed k tomu, aby se na vlastn\u00ed o\u010di p\u0159esv\u011bd\u010dila o tom, zdali je \u0160alomoun opravdu tak moudr\u00fd, jak se \u0159\u00edk\u00e1. <\/li>\n\n\n\n<li><strong>Ta p\u0159i soudu vystoup\u00ed proti lidem, kte\u0159\u00ed nev\u011bnovali sv\u00e9  \u00fasil\u00ed k tomu, aby zjistili, jak je tomu s Je\u017e\u00ed\u0161em. <\/strong><\/li>\n\n\n\n<li>V\u017edy\u0165 nav\u00edc, to co &#8222;p\u0159edv\u00e1d\u011bl&#8220; \u0160alomoun, je proti Kristovu d\u00edlu ni\u010d\u00edm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 \u201eKdy\u017e&nbsp;pak ne\u010dist\u00fd&nbsp;duch vyjde od \u010dlov\u011bka, proch\u00e1z\u00ed bezvod\u00fdmi m\u00edsty, hledaje odpo\u010dinut\u00ed, ale nenal\u00e9z\u00e1.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ned\u00e1vno Je\u017e\u00ed\u0161 \u0159e\u0161il ot\u00e1zku sv\u00e9 autority pro vyh\u00e1n\u011bn\u00ed d\u00e9mon\u016f. Nyn\u00ed na to navazuje &#8211; d\u00e1v\u00e1 instrukce t\u011bm, kter\u00fdm takto pomohl. <\/li>\n\n\n\n<li>Hovo\u0159\u00ed o vyhnan\u00e9m d\u00e9monu. Dozv\u00edd\u00e1me se z\u00e1sadn\u00ed informace o tom, jak to chod\u00ed v duchovn\u00edm sv\u011bt\u011b, konkr\u00e9tn\u011b v \u010f\u00e1blov\u011b h\u00e1jemstv\u00ed.<\/li>\n\n\n\n<li>D\u00e9mon \u010dlov\u011bka dobrovoln\u011b neopust\u00ed, mus\u00ed b\u00fdt vyhn\u00e1n n\u00e1sil\u00edm. Jak\u00fd je jeho dal\u0161\u00ed osud?<\/li>\n\n\n\n<li>Neradostn\u00fd &#8211; nenal\u00e9z\u00e1 <strong>odpo\u010dinut\u00ed<\/strong>, pouze <strong>bezvod\u00e1 m\u00edsta <\/strong>(jist\u011b obraz nehostinn\u00fdch m\u00edst, kde se nem\u016f\u017ee nebo nechce us\u00eddlit). V \u010dlov\u011bku mu naproti tomu bylo dob\u0159e. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b neexistuje pro d\u00e9mona uspokojiv\u00e9 stanovi\u0161t\u011b mimo lidsk\u00e9 bytosti. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>44 Tehdy&nbsp;<em>si<\/em>&nbsp;\u0159\u00edk\u00e1: \u201aVr\u00e1t\u00edm se do sv\u00e9ho domu, odkud jsem vy\u0161el.\u2018 A&nbsp;kdy\u017e&nbsp;p\u0159ijde, nal\u00e9z\u00e1&nbsp;<em>d\u016fm<\/em>&nbsp; pr\u00e1zdn\u00fd,&nbsp; zameten\u00fd a&nbsp;vyzdoben\u00fd<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: uklizen\u00fd;<\/em><\/li>\n\n\n\n<li>\u010clov\u011bk osvobozen\u00fd od d\u00e9mona zat\u00edm nezah\u00e1lel &#8211; jeho mysl se bez tlaku d\u00e9mona normalizovala, zbavil se z\u00e1vislost\u00ed, za\u010dal \u017e\u00edt norm\u00e1ln\u00ed \u017eivot (to symbolizuje slovo <strong>zameten\u00fd\/uklizen\u00fd<\/strong>). <\/li>\n\n\n\n<li>Nitro osvobozen\u00e9ho \u010dlov\u011bka je tak\u00e9 <strong>vyzdoben\u00e9<\/strong>: Z\u0159ejm\u011b se t\u00edm mysl\u00ed, \u017ee \u010dlov\u011bk m\u00e1 ze sv\u00e9ho nov\u00e9ho stavu radost, u\u017e\u00edv\u00e1 si jej.<\/li>\n\n\n\n<li>Probl\u00e9mem je, \u017ee d\u016fm \/ nitro je z\u00e1rove\u0148 <strong>pr\u00e1zdn\u00e9<\/strong> &#8211; co\u017e uvid\u00edme d\u00e1le.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>45 Potom jde a vezme s sebou sedm jin\u00fdch duch\u016f, hor\u0161\u00edch, ne\u017e&nbsp;<em>\"I have<\/em>&nbsp;s\u00e1m; vejdou a bydl\u00ed tam. A&nbsp;posledn\u00ed&nbsp; v\u011bci onoho \u010dlov\u011bka se st\u00e1vaj\u00ed hor\u0161\u00edmi ne\u017e ty prvn\u00ed. Tak bude i s t\u00edmto zl\u00fdm pokolen\u00edm.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Racion\u00e1ln\u00ed \u00favaha vede d\u00e9mona k tomu, \u017ee nejlep\u0161\u00ed bude se vr\u00e1tit &#8222;dom\u016f&#8220;. <\/li>\n\n\n\n<li>Jak zji\u0161\u0165ujeme, nitro \u010dlov\u011bka je pom\u011brn\u011b &#8222;prostorn\u00e9&#8220; a m\u016f\u017ee hostit v\u00edce d\u00e9mon\u016f, ne\u017e jen jednoho. <\/li>\n\n\n\n<li>Pro\u010d s sebou d\u00e9mon p\u0159ib\u00edr\u00e1 ostatn\u00ed? Jist\u011b ne z altruismu ve smyslu: P\u0159iberu s sebou p\u00e1r chud\u00e1\u010dk\u016f koleg\u016f  bezdomovc\u016f, kte\u0159\u00ed jsou na tom stejn\u011b \u0161patn\u011b jako j\u00e1.<\/li>\n\n\n\n<li>Vztahy v \u010f\u00e1blov\u011b \u0159\u00ed\u0161i jsou t\u00e9m\u011b\u0159 jist\u011b velmi napjat\u00e9, pln\u00e9 ned\u016fv\u011bry, strachu a nen\u00e1visti. (Skv\u011ble vysti\u017eeno v Rad\u00e1ch zku\u0161en\u00e9ho \u010f\u00e1bla od C.S. Lewise). Vyhnan\u00fd d\u00e9mon p\u0159ibere ostatn\u00ed z donucen\u00ed, z\u0159ejm\u011b v r\u00e1mci trestu za to, \u017ee sv\u00e9ho hostitele opustil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Vztahy v \u010f\u00e1blov\u011b \u0159\u00ed\u0161i si p\u0159edstavuji jako vztahy v komunistick\u00e9m Sov\u011btsk\u00e9 svazu, zvl\u00e1\u0161t\u011b v KGB nebo u n\u00e1s v StB - v z\u00e1sad\u011b jde o privilegovanou spole\u010dnost mocn\u00fdch lid\u00ed. Pat\u0159it mezi ne je ale hrozn\u00e9 - nikdo nikomu nev\u011b\u0159\u00ed, ka\u017ed\u00fd ka\u017ed\u00e9ho nen\u00e1vid\u00ed. Nikdo nemine p\u0159\u00edle\u017eitost, jak druh\u00e9ho podrazit. Opravdov\u00e1 n\u00e1klonnost nebo v\u011brnost nejsou mo\u017en\u00e9.  <\/strong>\n\n<\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Cel\u00e1 skupina bez probl\u00e9m\u016f obsad\u00ed b\u00fdval\u00e9ho hostitele a za\u010dne &#8222;\u0159\u00e1dit&#8220;. V\u00fdsledkem je, \u017ee \u010dlov\u011bk je na tom h\u016f\u0159e, ne\u017e byl p\u0159ed osvobozen\u00edm. M\u00edt v sob\u011b v\u00edce d\u00e9mon\u016f je zjevn\u011b hor\u0161\u00ed, ne\u017e m\u00edt jen jednoho. <\/li>\n\n\n\n<li>Pro\u010d Je\u017e\u00ed\u0161 na situaci upozor\u0148uje? Resp. jak takov\u00e9 situaci p\u0159edch\u00e1zet? Co osvobozen\u00fd \u010dlov\u011bk ud\u011blal \u0161patn\u011b, \u017ee ho toto potkalo? <\/li>\n\n\n\n<li>Kl\u00ed\u010dov\u00fdm probl\u00e9mem osvobozen\u00e9ho \u010dlov\u011bka bylo, \u017ee d\u016fm z\u016fstal po odchodu d\u00e9mona <strong>pr\u00e1zdn\u00fdm<\/strong>. \u017de je uklizen\u00fd a vyzdoben\u00fd, nevad\u00ed, to je p\u0159irozen\u00e9. Ale nechat d\u016fm bez ochrany je fat\u00e1ln\u00ed chybou. <\/li>\n\n\n\n<li>A jak m\u011bl \u010dlov\u011bk sv\u016fj d\u016fm (nitro) naplnit a t\u00edm ochr\u00e1nit? M\u011bl do n\u011bj n\u011bkoho nast\u011bhovat. Koho? A jak se to d\u011bl\u00e1? Mo\u017enost\u00ed moc nen\u00ed. V lidsk\u00e9m srdci se ubytov\u00e1vaj\u00ed pouze d\u00e9moni nebo Svat\u00fd Duch. <\/li>\n\n\n\n<li>M\u016f\u017ee lidsk\u00e9 nitro z\u016fstat pr\u00e1zdn\u00e9, tedy neobydlen\u00e9 nik\u00fdm krom\u011b \u010dlov\u011bka sam\u00e9ho? Na n\u011bjakou dobu z\u0159ejm\u011b ano, ale jestli na trvalo, je sporn\u00e9. <\/li>\n\n\n\n<li>Je mo\u017en\u00e9, \u017ee u lid\u00ed, kte\u0159\u00ed ji\u017e v sob\u011b jednou d\u00e9mona m\u011bli, je riziko re-infekce vy\u0161\u0161\u00ed. ne\u017e u ostatn\u00edch.<\/li>\n\n\n\n<li><strong>Osvobozen\u00fd \u010dlov\u011bk se tedy m\u011bl okam\u017eit\u011b st\u00e1t k\u0159es\u0165anem a &#8222;nast\u011bhovat k sob\u011b&#8220; Ducha Svat\u00e9ho. <\/strong>Takto  &#8222;zabydlen\u00fd&#8220; \u010dlov\u011bk je v\u016f\u010di re-invaz\u00edm d\u00e9mon\u016f bezpe\u010dn\u00fd, nebo\u0165 Svat\u00fd Duch je mnohem siln\u011bj\u0161\u00ed, ne\u017e jak\u00fdkoliv d\u00e9mon.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Znal jsem mu\u017ee, kter\u00fd byl cel\u00fd \u017eivot t\u011b\u017ek\u00fdm alkoholikem. Jako troska se pot\u00e1cel \u017eivotem v p\u00e9\u010di sv\u00e9 matky, kter\u00e1 mu v\u017edycky znovu a znovu dala pen\u00edze \"na chlast\" a znovu a znovu ho umyla a ulo\u017eila, kdy\u017e se pozvracen\u00fd vr\u00e1til dom\u016f. Tak to \u0161lo a\u017e do doby, kdy matka zem\u0159ela. \n\nAsi pades\u00e1tilet\u00fd syn po smrti matky ze dne na den p\u0159estal p\u00edt, za\u010dal pracovat a obr\u00e1til se k Bohu. Kr\u00e1tkou dobu chodil i k n\u00e1m do sboru.\n\nJeho obr\u00e1cen\u00ed bylo z\u00e1zra\u010dn\u00e9 - p\u0159esto\u017ee byl cel\u00fd \u017eivot t\u011b\u017ek\u00fdm alkoholikem, byl nes\u010detn\u011bkr\u00e1t hospitalizov\u00e1n na psychiatrii apod., nem\u011bl \u017e\u00e1dn\u00e9 t\u011blesn\u00e9 ani du\u0161evn\u00ed n\u00e1sledky. \u0158\u00edk\u00e1val mi: \"J\u00e1 jsme jasn\u00fdm d\u016fkazem Bo\u017e\u00ed existence - cel\u00fd \u017eivot jsem byl alkoholik a nyn\u00ed pracuju jako kop\u00e1\u010d a po ve\u010derech si \u010dtu u\u010debnice deskriptivn\u00ed geometrie.\" (jeho matka byla u\u010ditelka).\n\nJenom\u017ee sv\u00e9 k\u0159es\u0165anstv\u00ed postupn\u011b za\u010dal br\u00e1t na lehkou v\u00e1hu - po n\u011bjak\u00e9 dob\u011b za\u010dal zanedb\u00e1vat c\u00edrkev, chodil na z\u00e1bavy, ob\u010das si dal jedno pivo. <\/strong>\n<strong>Varoval jsem ho: \"S tvou anamn\u00e9zou nem\u016f\u017ee\u0161 \u017e\u00edt s Bohem na p\u016fl plynu - ty by ses ze sboru v\u016fbec nem\u011bl vzdalovat a pastora by ses m\u011bl dr\u017eet za ko\u0161ili\" (oboj\u00ed my\u0161leno obrazn\u011b ve smyslu: Mus\u00ed\u0161 j\u00edt s Bohem naplno).\n\nPostupn\u011b se Bohu za\u010dal vzdalovat, znovu propadl alkoholu a druhou \u0161anci ji\u017e nedostal. Do\u017eil jako lidsk\u00e1 troska v \u00fastavu. Mysl\u00edm, \u017ee jde o typick\u00fd p\u0159\u00edklad toho, co se stane, kdy\u017e se osvobozen\u00fd \u010dlov\u011bk zcela nenapln\u00ed Svat\u00fdm Duchem.<\/strong>\n\n\n<\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co znamen\u00e1: <strong>Tak bude i s t\u00edmto zl\u00fdm pokolen\u00edm<\/strong>? Je\u017e\u00ed\u0161 tuto situaci vztahuje na celou generaci sv\u00fdch sou\u010dasn\u00edk\u016f. V jak\u00e9m smyslu? Bu\u010f jde o to, \u017ee stejn\u00e9 chyby se dopou\u0161t\u011bla cel\u00e1 \u0159ada lid\u00ed, kter\u00e9 Je\u017e\u00ed\u0161 b\u011bhem sv\u00e9 slu\u017eby z moci d\u00e9mon\u016f vysvobodil. <\/li>\n\n\n\n<li>Ti, kte\u0159\u00ed se po sv\u00e9m osvobozen\u00ed nestali Jeho u\u010dedn\u00edky, svou \u0161anci prop\u00e1sli. Pozd\u011bji &#8222;recidivovali&#8220;, kdy\u017e se stali se pro d\u00e9mony snadnou ko\u0159ist\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opravdu nem\u016f\u017ee \u010dlov\u011bk naplnit sv\u00e9 vypr\u00e1zdn\u011bn\u00e9 nitro ni\u010d\u00edm jin\u00fdm, ne\u017e Svat\u00fdm Duchem? Jsou p\u0159ece lid\u00e9, kte\u0159\u00ed nap\u0159. p\u0159estanou p\u00edt a p\u0159esm\u011bruj\u00ed ve\u0161ker\u00e9 sv\u00e9 \u00fasil\u00ed na n\u011bco jin\u00e9ho, lep\u0161\u00edho &#8211; t\u0159eba na pr\u00e1ci, na kon\u00ed\u010dky nebo na sport. Toto intenzivn\u00ed zam\u011b\u0159en\u00ed je tak\u00e9 chr\u00e1n\u00ed p\u0159ed recidivou.<\/li>\n\n\n\n<li><strong>Je lep\u0161\u00ed b\u00fdt fanatick\u00fdm workoholikem, model\u00e1\u0159em nebo marat\u00f3nsk\u00fdm b\u011b\u017ecem, ne\u017e d\u00e9monizovan\u00fdm alkoholikem. Pokud ale \u010dlov\u011bk b\u011bhem sv\u00e9ho \u017eivota neodevzd\u00e1 sv\u016fj \u017eivot Kristu, vy\u00fast\u011bn\u00ed je stejn\u00e9 &#8211; jde o prohran\u00fd \u017eivot. <\/strong><\/li>\n\n\n\n<li><strong>Osvobozen\u00ed z moci d\u00e9mon\u016f je mimo\u0159\u00e1dnou p\u0159\u00edle\u017eitost\u00ed setk\u00e1n\u00ed s Bohem &#8211; osvobozen\u00fd \u010dlov\u011bk m\u016f\u017ee Bohu vyj\u00e1d\u0159it vd\u011b\u010dnost a za\u010d\u00edt Jej n\u00e1sledovat.<\/strong> <\/li>\n\n\n\n<li>Osvobozen\u00ed z workoholismu nebo sportov\u00e1n\u00ed ji\u017e tak snadn\u00e9 b\u00fdt nemus\u00ed, zvl\u00e1\u0161t\u011b proto, \u017ee si \u010dlov\u011bk svou pot\u0159ebu tak neuv\u011bdomuje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>M\u016f\u017eeme si pomoci obrazem: Na\u0161e nitro je jako byt. Ka\u017ed\u00fd z n\u00e1s dostal od Boha p\u0159i sv\u00e9m narozen\u00ed kr\u00e1sn\u00fd \u010dist\u011b vymalovan\u00fd 3+1 s p\u0159\u00edslu\u0161enstv\u00edm. <br>Ka\u017ed\u00fd si sv\u016fj byt postupn\u011b p\u0159etv\u00e1\u0159\u00ed k obrazu sv\u00e9mu. <br><br>Kdy\u017e je n\u011bkdo neopatrn\u00fd, m\u016f\u017ee se mu st\u00e1t, \u017ee mu byt obsad\u00ed ne\u017e\u00e1douc\u00ed cizinec nebo cizinci. Kr\u00e1sn\u00fd byt se tak postupn\u011b prom\u011b\u0148uje v doup\u011b narkoman\u016f - je pln\u00fd \u0161p\u00edny, zvratk\u016f a injek\u010dn\u00edch st\u0159\u00edka\u010dek. Kdy\u017e si majitel uv\u011bdom\u00ed situaci, je ne\u0161\u0165astn\u00fd, ale nen\u00ed v jeho sil\u00e1ch nezvan\u00e9 hosty vyhnat. Jsou siln\u011bj\u0161\u00ed ne\u017e on a nemaj\u00ed nejmen\u0161\u00ed chu\u0165 tepl\u00fd byt opustit a toulat se po ulic\u00edch.<\/strong><br><br><strong>M\u016f\u017ee se st\u00e1t, \u017ee majitel se setk\u00e1 s Kristem - pozve jej do sv\u00e9 zoufal\u00e9 situace a Kristus ne\u017e\u00e1douc\u00ed hosty z bytu vy\u017eene. Byt je vyklizen a op\u011bt \u010dist\u011b vymalov\u00e1n. Op\u011bt se stane \u00fatuln\u00fdm m\u00edstem k \u017eivotu.<br><br>Nyn\u00ed nast\u00e1v\u00e1 zlomov\u00fd okam\u017eik - pokud majitel dovol\u00ed Kristu zase odej\u00edt, pokud si za\u010dne \"u\u017e\u00edvat\" znovunabyt\u00e9 svobody po sv\u00e9m, d\u0159\u00edve \u010di pozd\u011bji, se mu do bytu \"narkoman\u00e9\" nast\u011bhuj\u00ed znovu (a pravd\u011bpodobn\u011b ve v\u011bt\u0161\u00edm mno\u017estv\u00ed).<br><br>Majitel m\u00e1 ale k dispozici lep\u0161\u00ed mo\u017enost -  poprosit, aby Je\u017e\u00ed\u0161 u n\u011bho z\u016fstal bydlet (stane se k\u0159es\u0165anem a je napln\u011bn Duchem Svat\u00fdm). Tak je proti ne\u017e\u00e1douc\u00edm host\u016fm nav\u017edy chr\u00e1n\u011bn. <\/strong><br><br>Jak\u00e9 to je, m\u00edt doma za trval\u00e9ho hosta Svat\u00e9ho Ducha, probereme v m\u00edstech pojedn\u00e1vaj\u00edc\u00edch o letni\u010dn\u00ed zku\u0161enosti. <br> <br><br><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>46 Kdy\u017e&nbsp;je\u0161t\u011b&nbsp;mluvil k z\u00e1stup\u016fm, hle, venku&nbsp;st\u00e1li jeho matka&nbsp;a brat\u0159i&nbsp;a cht\u011bli s n\u00edm mluvit.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V paraleln\u00edch m\u00edstech je naps\u00e1no, \u017ee si jej nechali zavolat. Poslali mu vzkaz, \u017ee p\u0159i\u0161li.<\/li>\n\n\n\n<li>Zjevn\u011b cht\u011bli protekci. Je\u017e\u00ed\u0161 byl v jednom kole a oni k n\u011bmu cht\u011bli nadstandardn\u011b proniknout. <\/li>\n\n\n\n<li>M\u016f\u017ee (ale nemus\u00ed) j\u00edt o stejnou situaci jako je pops\u00e1na v Markovi 3,21 Kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;usly\u0161eli jeho p\u0159\u00edbuzn\u00ed,&nbsp;vy\u0161li,&nbsp;aby&nbsp;se ho&nbsp;zmocnili, nebo\u0165 \u0159\u00edkali: \u201ePom\u00e1tl se.\u201c V tom p\u0159\u00edpad\u011b by \u0161lo o past &#8211; v  okam\u017eiku, kdy by za nimi vy\u0161el, by jej mo\u017en\u00e1 n\u00e1sil\u00edm odvedli a &#8222;uklidili&#8220;.<\/li>\n\n\n\n<li>Sp\u00ed\u0161e p\u016fjde o stejnou situaci, proto\u017ee Je\u017e\u00ed\u0161 si od rodiny c\u00edlen\u011b dr\u017e\u00ed odstup. Kdyby vy\u0161el ven, do\u0161lo by  p\u0159inejmen\u0161\u00edm ke strkanici. <\/li>\n\n\n\n<li>A jak\u00fd mohl b\u00fdt jin\u00fd d\u016fvod, pro\u010d za Je\u017e\u00ed\u0161em p\u0159i\u0161li a vyvol\u00e1vali si Ho ven? Kdyby se cht\u011bli pouze na vlastn\u00ed o\u010di p\u0159esv\u011bd\u010dit o tom, co d\u011bl\u00e1, m\u011bli mo\u017enost. Sice pro davy lid\u00ed omezenou, ale m\u011bli. Mohli ostatn\u011b po\u010dkat, a\u017e d\u0159\u00edve nebo pozd\u011bji vyjde. Jejich \u017e\u00e1dost ukazuje, \u017ee se k n\u011b\u010demu &#8222;nekal\u00e9mu&#8220; chystali.<\/li>\n\n\n\n<li>P\u0159ipome\u0148me si, \u017ee Marie mohla p\u0159ij\u00edt se \u010dty\u0159mi Je\u017e\u00ed\u0161ov\u00fdmi bratry: Jakubem, Josefem, \u0160imonem a Judou. <\/li>\n\n\n\n<li>Pokud v Mk 3,21 jde opravdu o Je\u017e\u00ed\u0161ovu matku a bratry, je to jedin\u00e1 negativn\u00ed zm\u00ednka o nich. Zvl\u00e1\u0161t\u011b od Marie by \u010dlov\u011bk takovou chybu ne\u010dekal, je ale t\u0159eba &#8222;uznat&#8220;, \u017ee Je\u017e\u00ed\u0161 \u010dasto situace hnal na hranu \u00fanosnosti. Jeho p\u0159\u00edbuzn\u00ed museli vn\u00edmat s\u00edl\u00edc\u00ed opozici a nevoli (zvl\u00e1\u0161t\u011b mezi autoritami) a jejich snaha situaci uklidnit t\u00edm, \u017ee Je\u017e\u00ed\u0161e na n\u011bjakou dobu st\u00e1hnou dom\u016f, mohla b\u00fdt chv\u00e1lyhodn\u00e1.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b p\u0159isuzovat Jeho jedn\u00e1n\u00ed pomatenosti je  troufal\u00e9 (i kdy\u017e asi ne tak katastrof\u00e1ln\u011b jako p\u0159i\u010d\u00edtat je spolupr\u00e1ci s \u010f\u00e1blem).<\/li>\n\n\n\n<li>Jde tak\u00e9 o dal\u0161\u00ed &#8222;r\u00e1nu&#8220; \u0159\u00edmsko-katolick\u00e9mu p\u0159\u00edstupu k Marii jako k dokonal\u00e9 a bezh\u0159\u00ed\u0161n\u00e9 osob\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>47 <sup>[<\/sup>Kdosi mu \u0159ekl: \u201eHle, tv\u00e1 matka a tvoji brat\u0159i&nbsp;stoj\u00ed venku a cht\u011bj\u00ed s tebou mluvit.\u201c<sup>]<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vzkaz se tedy k N\u011bmu p\u0159es davy lid\u00ed dostal. <\/li>\n\n\n\n<li>\u010clov\u011bk by o\u010dek\u00e1val, \u017ee se lidem okolo omluv\u00ed a alespo\u0148 &#8222;ze slu\u0161nosti&#8220; za svou rodinou vyjde. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>48 On v\u0161ak tomu, kdo mu&nbsp;<em>speech,<\/em>&nbsp;\u0159\u00edkal,&nbsp;odpov\u011bd\u011bl: \u201eKdo je m\u00e1 matka a kdo jsou moji brat\u0159i?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zvl\u00e1\u0161tn\u00ed a tak\u00e9 neuctiv\u00e1 v\u011bta. Je\u017e\u00ed\u0161 se od rodiny distancuje. \u0158\u00edk\u00e1, \u017ee pokrevn\u00ed p\u0159\u00edbuznost nen\u00ed to hlavn\u00ed nebo nejsiln\u011bj\u0161\u00ed pouto. Existuj\u00ed vztahy siln\u011bj\u0161\u00ed. ne\u017e vztahy pokrevn\u00edho p\u0159\u00edbuzenstv\u00ed. <\/li>\n\n\n\n<li>Jak\u00e9? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>49 <sup>(<\/sup>Uk\u00e1zal rukou<sup>)<\/sup>&nbsp;na sv\u00e9 u\u010dedn\u00edky a \u0159ekl: \u201eHle, m\u00e1 matka a moji brat\u0159i.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vztahy u\u010dednictv\u00ed, v\u00edry a poslu\u0161nosti. Opravdov\u00fd vztah se nevytv\u00e1\u0159\u00ed na z\u00e1klad\u011b spole\u010dn\u00e9 DNA, ale na z\u00e1klad\u011b rozhodnut\u00ed.<\/li>\n\n\n\n<li>V\u0161ichni asi m\u016f\u017eeme dosv\u011bd\u010dit, \u017ee to, \u017ee je n\u011bkdo na\u0161im p\u0159\u00edbuzn\u00fdm, neznamen\u00e1, \u017ee si budeme nadstandardn\u011b rozum\u011bt. Ur\u010dit\u011b si snadno mohu l\u00e9pe rozum\u011bt s kolegou ryb\u00e1\u0159em nebo filatelistou (nato\u017e k\u0159es\u0165anem) sp\u00ed\u0161e ne\u017e s n\u011bk\u00fdm, s k\u00fdm sd\u00edl\u00edm \u010d\u00e1st gen\u016f. <\/li>\n\n\n\n<li>Kdo byli v tu dobu kolem Je\u017e\u00ed\u0161e shrom\u00e1\u017ed\u011bni? V\u0161ichni, koho zaj\u00edmal. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>50 Nebo\u0165 ka\u017ed\u00fd, kdo \u010din\u00ed v\u016fli&nbsp;m\u00e9ho Otce v nebes\u00edch, to je m\u016fj bratr,&nbsp;<em>.<\/em>&nbsp;sestra i matka.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nesta\u010d\u00ed ale Je\u017e\u00ed\u0161e ze z\u00e1jmu vyslechnout. Chceme-li s N\u00edm m\u00edt onen \u00fazk\u00fd &#8222;p\u0159\u00edbuzensk\u00fd&#8220; vztah, mus\u00edme podle jeho slov tak\u00e9 \u017e\u00edt. <\/li>\n\n\n\n<li>Ti, kdo ve sv\u00fdch \u017eivotech Je\u017e\u00ed\u0161ova slova (tj. Bo\u017e\u00ed v\u016fli) skute\u010dn\u011b pln\u00ed, se pak st\u00e1vaj\u00ed Je\u017e\u00ed\u0161ov\u00fdmi nanejv\u00fd\u0161 bl\u00edzk\u00fdmi &#8222;p\u0159\u00edbuzn\u00fdmi&#8220;.<\/li>\n\n\n\n<li>Kdo by o to nest\u00e1l. <strong>Cenou za p\u0159\u00edbuznost je poslu\u0161nost. <\/strong><\/li>\n\n\n\n<li>To nen\u00ed mal\u00e1 cena &#8211; poslu\u0161nost nen\u00ed snadn\u00e1.<\/li>\n<\/ul>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"9a45e216-5f69-4643-91d3-b06402910451\">T\u00edmto sm\u011brem by mohl ukazovat i moudr\u00fd Gamalile\u016fv v\u00fdrok ze Sk 5,34-39: \u201eV tom vstal v sanhedrinu jeden z u\u010ditel\u016f z\u00e1kona, jm\u00e9nem Gamaliel, farizej, v\u00e1\u017een\u00fd v\u0161emi lidmi, a p\u0159ik\u00e1zal, aby na chv\u00edli apo\u0161toly vyvedli ven. Potom jim \u0159ekl: \u201aMu\u017ei Izrael\u0161t\u00ed, d\u00e1vejte pozor na sebe, co hodl\u00e1te \u010dinit s t\u011bmito lidmi.<br>Nebo\u0165 p\u0159ed v\u00e1mi byli Teudas i Judas Galilejsk\u00fd, kte\u0159\u00ed si \u0159\u00edkali, \u017ee jsou n\u011bco, a k nim se p\u0159idalo n\u011bkolik lid\u00ed; ale oba byli zahubeni, a v\u0161ichni, kdo uv\u011b\u0159ili jim, rozpt\u00fdleni byli a zanikli. A tak i te\u010f v\u00e1m \u0159\u00edk\u00e1m: Nechte tyto lidi j\u00edt, a\u0165 se t\u00edm nezab\u00fdv\u00e1te; proto\u017ee jestli\u017ee je toto d\u00edlo \u010dlov\u011bka, zni\u010d\u00ed se. Av\u0161ak jestli\u017ee je to od Boha, nep\u016fjde proti n\u011bmu bojovat, abyste se sami neuk\u00e1zali jako protivn\u00edci Bo\u017e\u00ed.\u2018\u201c <a href=\"#9a45e216-5f69-4643-91d3-b06402910451-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 V&nbsp;ten \u010das \u0161el Je\u017e\u00ed\u0161 v sobotu obil\u00edm. Jeho u\u010dedn\u00edci&nbsp;dostali&nbsp;hlad a za\u010dali trhat klasy&nbsp;a j\u00edst.&nbsp; 2 Kdy\u017e&nbsp;je&nbsp;uvid\u011bli farizeov\u00e9, \u0159ekli mu: \u201eHle, tvoji u\u010dedn\u00edci d\u011blaj\u00ed, co se v sobotu&nbsp;d\u011blat nesm\u00ed.\u201c&nbsp; 3 On jim v\u0161ak \u0159ekl: \u201eNe\u010detli&nbsp;jste, co ud\u011blal David, kdy\u017e vyhladov\u011bl,&nbsp;on&nbsp;i ti,&nbsp;kdo byli&nbsp;s n\u00edm?&nbsp; 4 Jak ve\u0161el do&nbsp;Bo\u017e\u00edho domu a&nbsp;jak&nbsp;sn\u011bdli&nbsp;(chleby p\u0159edlo\u017een\u00ed),&nbsp;kter\u00e9 nesm\u011bl j\u00edst&nbsp;ani&nbsp;on ani ti,&nbsp;kdo byli&nbsp;s [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"T\u00edmto sm\u011brem by mohl ukazovat i moudr\u00fd Gamalile\u016fv v\u00fdrok ze Sk 5,34-39: \u201eV tom vstal v sanhedrinu jeden z u\u010ditel\u016f z\u00e1kona, jm\u00e9nem Gamaliel, farizej, v\u00e1\u017een\u00fd v\u0161emi lidmi, a p\u0159ik\u00e1zal, aby na chv\u00edli apo\u0161toly vyvedli ven. Potom jim \u0159ekl: \u201aMu\u017ei Izrael\u0161t\u00ed, d\u00e1vejte pozor na sebe, co hodl\u00e1te \u010dinit s t\u011bmito lidmi.<br>Nebo\u0165 p\u0159ed v\u00e1mi byli Teudas i Judas Galilejsk\u00fd, kte\u0159\u00ed si \u0159\u00edkali, \u017ee jsou n\u011bco, a k nim se p\u0159idalo n\u011bkolik lid\u00ed; ale oba byli zahubeni, a v\u0161ichni, kdo uv\u011b\u0159ili jim, rozpt\u00fdleni byli a zanikli. A tak i te\u010f v\u00e1m \u0159\u00edk\u00e1m: Nechte tyto lidi j\u00edt, a\u0165 se t\u00edm nezab\u00fdv\u00e1te; proto\u017ee jestli\u017ee je toto d\u00edlo \u010dlov\u011bka, zni\u010d\u00ed se. Av\u0161ak jestli\u017ee je to od Boha, nep\u016fjde proti n\u011bmu bojovat, abyste se sami neuk\u00e1zali jako protivn\u00edci Bo\u017e\u00ed.\u2018\u201c\",\"id\":\"9a45e216-5f69-4643-91d3-b06402910451\"}]"},"categories":[43],"tags":[],"class_list":["post-6727","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6727","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6727"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6727\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6727"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6727"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6727"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}