{"id":6619,"date":"2024-01-12T05:54:00","date_gmt":"2024-01-12T04:54:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6619"},"modified":"2026-02-08T10:21:03","modified_gmt":"2026-02-08T09:21:03","slug":"rimanum-kapitola-12","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/rimanum\/rimanum-kapitola-12\/","title":{"rendered":"Romans - chapter 12"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Vyb\u00edz\u00edm v\u00e1s tedy, brat\u0159i,&nbsp;skrze milosrdenstv\u00ed Bo\u017e\u00ed,&nbsp;abyste&nbsp;vydali&nbsp;sv\u00e1&nbsp;t\u011bla&nbsp;v ob\u011b\u0165 \u017eivou, svatou&nbsp;<em>.<\/em>&nbsp; p\u0159\u00edjemnou&nbsp;Bohu;&nbsp;<em>to<\/em>&nbsp;va\u0161e rozumn\u00e1&nbsp;slu\u017eba&nbsp;<em>Bohu<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: l\u00edb\u00edc\u00ed se \/ p\u0159ijatelnou (v. 2);&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: duchovn\u00ed \/ t\u00fdkaj\u00edc\u00ed se slova (logikos)<\/em>;<\/li>\n\n\n\n<li>Pavel  \u010dten\u00e1\u0159e bratry k n\u011b\u010demu <strong>vyb\u00edz\u00ed<\/strong>, n\u011bco po nich bude cht\u00edt &#8211; uvid\u00edme, co. <\/li>\n\n\n\n<li>K vykon\u00e1v\u00e1n\u00ed je nab\u00e1d\u00e1 <strong>skrze milosrdenstv\u00ed Bo\u017e\u00ed.<\/strong> Co to znamen\u00e1? Co znamen\u00e1 n\u011bkoho k n\u011b\u010demu vyb\u00edzet <strong>skrze <\/strong>n\u011bco? Jde o zd\u016fvodn\u011bn\u00ed, pro\u010d to d\u011bl\u00e1m, jak\u00e9 k tomu m\u00e1m d\u016fvody a autoritu. Nap\u0159.: Vyb\u00edz\u00edm t\u011b jako tv\u016fj kamar\u00e1d, aby ses p\u0159estal op\u00edjet. Vyb\u00edz\u00edm t\u011b jako tv\u016fj o\u0161et\u0159uj\u00edc\u00ed l\u00e9ka\u0159, aby ses p\u0159estal op\u00edjet. Vyb\u00edz\u00edm t\u011b, jako ten, komu na tob\u011b z\u00e1le\u017e\u00ed, abys&#8230;.<\/li>\n\n\n\n<li>Zde tedy: Proto\u017ee B\u016fh v\u00e1s milostiv\u011b p\u0159ijal za sv\u00e9ho a chov\u00e1 se v\u016f\u010di v\u00e1m v\u017edy milosrdn\u011b, mohu v\u00e1s \u017e\u00e1dat, abyste podle toho jednali. <\/li>\n\n\n\n<li>Co tedy? K \u010demu n\u00e1s Bo\u017e\u00ed milosrdenstv\u00ed m\u00e1 motivovat? <strong>Abychom&nbsp;vydali&nbsp;sv\u00e1&nbsp;t\u011bla&nbsp;v ob\u011b\u0165. <\/strong>Mysl\u00ed se samoz\u0159ejm\u011b ob\u011b\u0165 Bohu. <\/li>\n\n\n\n<li>Princip ob\u011bti zn\u00e1me, jde o jeden z hlavn\u00edch Bohem pou\u017e\u00edvan\u00fdch princip\u016f. N\u011bco d\u00e1v\u00e1me \u010di p\u0159ed\u00e1v\u00e1me Bohu. Vzd\u00e1v\u00e1me se toho v Jeho prosp\u011bch. <\/li>\n\n\n\n<li>D\u016fvody pro ob\u011b\u0165 mohou b\u00fdt r\u016fzn\u00e9 &#8211; nap\u0159. o\u010di\u0161t\u011bn\u00ed od h\u0159\u00edch\u016f, vd\u011b\u010dnost nebo snaha Boha pot\u011b\u0161it. <\/li>\n\n\n\n<li>To nejcenn\u011bj\u0161\u00ed, co m\u00e1me, jsou na\u0161e \u017eivoty, jsme my sami. My se p\u0159itom projevujeme skrze na\u0161e <strong>t\u011bla<\/strong>, nic jin\u00e9ho zde na zemi k dispozici nem\u00e1me. <\/li>\n\n\n\n<li>Pavel tedy vyb\u00edz\u00ed, abychom Bohu dali cel\u00e9 na\u0161e pozemsk\u00e9 lidstv\u00ed.<strong> Cel\u00fd n\u00e1\u0161 pobyt na t\u00e9to planet\u011b, abychom p\u0159edali, dali k dispozici jemu. <\/strong><\/li>\n\n\n\n<li>Ob\u011b\u0165 na\u0161eho j\u00e1, na\u0161\u00ed pozemsk\u00e9 existence m\u00e1 tedy b\u00fdt:\n<ul class=\"wp-block-list\">\n<li>\u017eiv\u00e1: Ob\u011btiny se Bohu p\u0159ed\u00e1vaj\u00ed tak, \u017ee se zlikviduj\u00ed, sp\u00e1l\u00ed. Ohledn\u011b n\u00e1s sam\u00fdch po n\u00e1s takov\u00fdto zp\u016fsob Hospodin ne\u017e\u00e1d\u00e1 &#8211; <strong>chce, abychom se mu dali k dispozici \u017eiv\u00ed.<\/strong> Takov\u00e9 si n\u00e1s pak pou\u017e\u00edv\u00e1 ke  sv\u00fdm z\u00e1m\u011br\u016fm.<\/li>\n\n\n\n<li><strong>svat\u00e1<\/strong>: Tedy odd\u011blen\u00e1 pro Boha a \u010dist\u00e1. Ne\u017e se Bohu d\u00e1me k dispozici, mus\u00edme se odd\u011blit od sv\u011bta (obr\u00e1cen\u00edm) a o\u010distit k\u0159tem. D\u00e1le se pak pr\u016fb\u011b\u017en\u00fdm o\u010di\u0161\u0165ov\u00e1n\u00edm (pok\u00e1n\u00edm) m\u00e1me v \u010distot\u011b udr\u017eovat.<\/li>\n\n\n\n<li>Bohu <strong>p\u0159\u00edjemn\u00e1<\/strong>: M\u00e1me se sna\u017eit, abychom byli pro Boha ob\u011bt\u00ed, kter\u00e1 mu zp\u016fsob\u00ed a bude p\u016fsobit radost. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokud se takto Bohu budeme p\u0159in\u00e1\u0161et (<strong>ob\u011btovat<\/strong>), bude to ten nejlep\u0161\u00ed zp\u016fsob <strong>Boho-slu\u017eby<\/strong>, jak\u00fd existuje. Nic lep\u0161\u00edho nelze vymyslet. Nic lep\u0161\u00edho pro Boha nem\u016f\u017eeme ud\u011blat. Pokud chceme Bohu slou\u017eit, nelze to vymyslet <strong>rozumn\u011bji<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 A nep\u0159ipodob\u0148ujte&nbsp;se tomuto v\u011bku,&nbsp;n\u00fdbr\u017e prom\u011b\u0148ujte&nbsp;se obnovou&nbsp;<sup>[<\/sup>took<sup>]<\/sup>&nbsp;mysli, &nbsp;abyste&nbsp;mohli&nbsp; zkoumat,&nbsp;co&nbsp;<em>\"I have<\/em>&nbsp;<sup>(<\/sup>Bo\u017e\u00ed v\u016fle,&nbsp;co&nbsp;<em>\"I have<\/em>&nbsp;dobr\u00e9, p\u0159ijateln\u00e9&nbsp;a dokonal\u00e9<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: rozpoznat;<\/em><\/li>\n\n\n\n<li><em>n.: dobrou, p\u0159ijatelnou a dokonalou Bo\u017e\u00ed v\u016fl\u00ed;<\/em><\/li>\n\n\n\n<li><strong>Tento v\u011bk<\/strong> znamen\u00e1 to, jak \u017eij\u00ed lid\u00e9 vn\u011b c\u00edrkve. Je vcelku jedno, jestli jde o dobu apo\u0161tola Pavla nebo o dne\u0161ek &#8211; v\u017edycky plat\u00ed, \u017ee sv\u011bt \u017eije zp\u016fsobem, kter\u00fd k\u0159es\u0165an\u016fm nem\u00e1, co nab\u00eddnout. <strong>P\u0159ipodob\u0148ovat <\/strong>se mu znamen\u00e1 sna\u017eit se \u017e\u00edt podobn\u011b nebo stejn\u011b, jako \u017eije sv\u011bt. <\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 nemaj\u00ed \u017e\u00edt jako sv\u011bt, ale maj\u00ed se od n\u011bho st\u00e1le v\u00edce odli\u0161ovat. P\u016fvodn\u011b do sv\u011bta pat\u0159ili a byli mu podobni. Postupn\u011b se ale <strong>prom\u011b\u0148uj\u00ed <\/strong>a od zp\u016fsob\u016f sv\u011bta &#8222;diverguj\u00ed&#8220;, vzdaluj\u00ed se, v\u00edce a v\u00edce se odli\u0161uj\u00ed. <\/li>\n\n\n\n<li>To, co se m\u00e1 prom\u011bnit, je na\u0161e <strong>mysl<\/strong>. Prom\u011bn\u011bn\u00e1, od sv\u011bta odli\u0161en\u00e1  mysl je pak schopna st\u0159\u00edzliv\u011b uva\u017eovat &#8211; je schopna <strong>zkoumat<\/strong>, <strong>co si mysl\u00ed a co chce B\u016fh<\/strong>.<\/li>\n\n\n\n<li>Zji\u0161\u0165ovat a prom\u00fd\u0161let, co B\u016fh pova\u017euje za <strong>p\u0159ijateln\u00e9<\/strong> . <strong>dokonal\u00e9<\/strong>. Tak m\u00e1 pak k\u0159es\u0165an jednat.<\/li>\n\n\n\n<li><strong>P\u0159ijateln\u00e9 <\/strong>znamen\u00e1, \u017ee B\u016fh takov\u00e9 jedn\u00e1n\u00ed pova\u017euje za spr\u00e1vn\u00e9. A <strong>dokonal\u00e9 <\/strong>znamen\u00e1, \u017ee \u017ee se m\u00e1me sna\u017eit d\u011blat v\u017edy to nejlep\u0161\u00ed; hledat dokonalou Bo\u017e\u00ed v\u016fli, nespokojovat se s polovi\u010datost\u00ed ani s kompromisy. Nen\u00ed d\u016fvod ned\u011blat to nejlep\u0161\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Skrze milost, kter\u00e1 mi byla d\u00e1na,&nbsp;prav\u00edm ka\u017ed\u00e9mu, kdo je mezi v\u00e1mi:&nbsp;Nesm\u00fd\u0161lejte&nbsp;v\u00fd\u0161,&nbsp;ne\u017e je t\u0159eba sm\u00fd\u0161let, ale sm\u00fd\u0161lejte&nbsp;<em>soon<\/em>, abyste&nbsp;jednali&nbsp;rozumn\u011b,&nbsp;<em>podle toho<\/em>, jakou m\u00edru&nbsp;v\u00edry ud\u011blil ka\u017ed\u00e9mu&nbsp;B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>HL; n~: pov\u00fd\u0161en\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: rozv\u00e1\u017en\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li>Za\u010dneme-li od konce, zji\u0161\u0165ujeme, \u017ee B\u016fh lidem d\u00e1v\u00e1 <strong>r\u016fznou m\u00edru v\u00edry<\/strong>. Na\u0161e schopnost nerozhodovat se na z\u00e1klad\u011b vid\u011bn\u00e9ho, ale na z\u00e1klad\u011b v\u00edry, je tedy rozd\u00edln\u00e1. <\/li>\n\n\n\n<li>Dle Ef 4,7 vid\u00edme, \u017ee krom\u011b <strong>r\u016fzn\u00e9 m\u00edry v\u00edry<\/strong> dost\u00e1vaj\u00ed k\u0159es\u0165an\u00e9 od Boha tak\u00e9 r\u016fznou m\u00edru <strong>milosti<\/strong>.<\/li>\n\n\n\n<li>Je je\u0161t\u011b n\u011bco, co k\u0159es\u0165an\u00e9 dost\u00e1vaj\u00ed<strong> v r\u016fzn\u00e9 m\u00ed\u0159e<\/strong>? Jist\u011b ano &#8211; charismata, role v c\u00edrkvi a utrpen\u00ed (1K10,13). <\/li>\n\n\n\n<li>Lze ale \u0159\u00edci obecn\u011b, \u017ee <strong>B\u016fh se sv\u00fdmi d\u011btmi jedn\u00e1 zna\u010dn\u011b individu\u00e1ln\u011b a p\u0159im\u011b\u0159en\u011b<\/strong>. Tak toti\u017e jedn\u00e1 dobr\u00fd past\u00fd\u0159 se sv\u00fdmi ovcemi: Kr\u00e1sn\u011b je to vyj\u00e1d\u0159eno v Iz 40,1 Bude p\u00e1st sv\u00e9 st\u00e1do jako past\u00fd\u0159, <strong>svou pa\u017e\u00ed shrom\u00e1\u017ed\u00ed jeh\u0148ata a v n\u00e1ru\u010di je ponese, b\u0159ez\u00ed povede pomalu.<\/strong><\/li>\n\n\n\n<li>Z t\u00e9to r\u016fzn\u00e9 m\u00edry v\u00edry pak vych\u00e1z\u00ed to, jak (o sob\u011b) sm\u00fd\u0161l\u00edme. Pavel v\u011b\u0159\u00edc\u00edm rad\u00ed na <strong>skrze <\/strong>(na z\u00e1klad\u011b)<strong> milost, kter\u00e1 mu byla d\u00e1na<\/strong>. Pavel s\u00e1m zakusil Bo\u017e\u00ed milost, kter\u00e1 jej nezaslou\u017een\u011b u\u010dinila apo\u0161tolem. To mu nyn\u00ed umo\u017e\u0148uje radit ostatn\u00edm. <\/li>\n\n\n\n<li>Co rad\u00ed ka\u017ed\u00e9mu \u010dten\u00e1\u0159i jeho dopisu, pota\u017emo ka\u017ed\u00e9mu k\u0159es\u0165anu? Aby <strong>Nesm\u00fd\u0161leli&nbsp;v\u00fd\u0161,&nbsp;ne\u017e je t\u0159eba sm\u00fd\u0161let.<\/strong> Co t\u00edm mysl\u00ed? Z\u0159ejm\u011b jde o nere\u00e1ln\u00fd pohled na sebe sama, o p\u0159ece\u0148ov\u00e1n\u00ed vlastn\u00edch schopnost\u00ed ve smyslu: J\u00e1 bych mohl b\u00fdt tak\u00e9 apo\u0161tolem, j\u00e1 bych tak\u00e9 mohl k\u00e1zat. P\u0159\u00edpadn\u011b o Petrovsk\u00e9: J\u00e1 Krista v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nezap\u0159u.<\/li>\n\n\n\n<li>Jde o realistick\u00fd pohled na sebe sama. P\u0159ece\u0148ov\u00e1n\u00ed sv\u00fdch schopnost\u00ed je pom\u011brn\u011b \u010dast\u00e9. N\u011bkdy svou situaci vyhodnocujeme spr\u00e1vn\u011b (j\u00e1 nap\u0159. dob\u0159e ch\u00e1pu, \u017ee p\u0159i m\u00fdch hudebn\u00edch schopnostech by jist\u011b bylo bl\u00e1zniv\u00e9 cht\u00edt zp\u00edvat ve chval\u00e1ch), jindy s t\u00edm m\u00e1me pot\u00ed\u017ee (p\u0159ecen\u00edme sv\u00e9 t\u011blesn\u00e9 schopnosti, vyd\u00e1me se na neadekv\u00e1tn\u00ed t\u00faru do hor apod.). Zde jde krom\u011b p\u0159ece\u0148ov\u00e1n\u00ed vlastn\u00edch schopnost\u00ed o p\u0159ece\u0148ov\u00e1n\u00ed vlastn\u00ed duchovnosti \u010di kvality vlastn\u00ed <strong>v\u00edry<\/strong>. <\/li>\n\n\n\n<li>A jak tedy sm\u00fd\u0161let m\u00e1me? <strong>&nbsp;<em>Tak<\/em>, abychom &nbsp;jednali&nbsp;rozumn\u011b,&nbsp;<em>podle toho<\/em>, jak\u00e1 m\u00edra v\u00edry n\u00e1m byla ud\u011blena. <\/strong>Nen\u00ed ka\u017ed\u00fd hrdinou v\u00edry, n\u011bkdo m\u00e1 v\u00edru slabou a taktak se dr\u017e\u00ed.<\/li>\n\n\n\n<li>D\u00e1 se z toho, \u017ee m\u00edra v\u00edry je n\u00e1m ud\u011blov\u00e1na Bohem, vyvodit, \u017ee ji nem\u016f\u017eeme ovlivnit? Ve smyslu: J\u00e1 m\u00e1m holt v\u00edru slabou\u010dkou, proto\u017ee B\u016fh mi j\u00ed v\u00edce nedal? S t\u00edm nepohnu, mus\u00edm se s t\u00edm sm\u00ed\u0159it, nau\u010dit se s t\u00edm \u017e\u00edt? <\/li>\n\n\n\n<li>Odpov\u011b\u010f nebude jednoduch\u00e1 ani jednozna\u010dn\u00e1 &#8211; plat\u00ed ano i ne sou\u010dasn\u011b. Jde o jedno z tajemstv\u00ed. <\/li>\n\n\n\n<li>Pavel ale tuto informaci nep\u0159in\u00e1\u0161\u00ed &#8222;teologicky&#8220; s c\u00edlem rozproudit teologickou &#8222;predestina\u010dn\u00ed&#8220; debatu. C\u00edlem je \u0159\u00edci: Nejsme v\u0161ichni stejn\u00ed. Povahov\u011b ani jinak. Ani v\u00edru nem\u00e1me v\u0161ichni stejnou. <strong>V\u0161ichni v\u011b\u0159\u00edc\u00ed ale maj\u00ed dost v\u00edry pro sv\u016fj vlastn\u00ed \u017eivot. <\/strong>A\u0165 jsme velk\u00fdmi apo\u0161toly, kazateli, mu\u010dedn\u00edky nebo  jen &#8222;oby\u010dejn\u00fdmi&#8220; &#8222;\u0159\u00e1dov\u00fdmi&#8220; nen\u00e1padn\u00fdmi k\u0159es\u0165any, m\u016f\u017eeme sv\u00e9 \u017eivoty pro\u017e\u00edt naplno. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pro okolnosti, ve kter\u00fdch se nach\u00e1z\u00edme, m\u00e1me od Boha v\u00edry dost.<\/mark><\/strong><\/li>\n\n\n\n<li>\u017de jde o toto, vid\u00edme i z dal\u0161\u00edho pokra\u010dov\u00e1n\u00ed Pavlov\u00fdch my\u0161lenek n\u00ed\u017ee: <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Jako m\u00e1me v jednom&nbsp;t\u011ble mnoho \u00fad\u016f a v\u0161echny ty \u00fady nemaj\u00ed stejn\u00fd \u00fakol,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavel p\u0159irovn\u00e1v\u00e1 c\u00edrkev k t\u011blu. Je jasn\u00e9, \u017ee v\u00fdznamnost \u00fad\u016f je r\u016fzn\u00e1 (ztr\u00e1ty vlasu si ani nev\u0161imneme, ztr\u00e1ta ruky je pro t\u011blo kl\u00ed\u010dov\u00e1) &#8211; to v\u0161ak nic nem\u011bn\u00ed na tom, \u017ee v\u0161echny \u00fady jsou d\u016fle\u017eit\u00e9 a sou\u010d\u00e1st\u00ed celku. Vlasu sta\u010d\u00ed pro svou existenci a pro sv\u016fj \u00fakol m\u00e9n\u011b &#8222;v\u00edry&#8220;, ne\u017e pot\u0159ebuje ruka, neznamen\u00e1 to ale, \u017ee B\u016fh m\u00e1 vlasy m\u00e9n\u011b r\u00e1d nebo \u017ee je znev\u00fdhod\u0148uje.<\/li>\n\n\n\n<li>Nejen \u00fady, ale i org\u00e1ny maj\u00ed r\u016fzn\u00e9 \u00fakoly a jejich d\u016fle\u017eitost je t\u011b\u017eko posuzovat. N\u011bkter\u00e9 org\u00e1ny jsou zbytn\u00e9 nebo zdvojen\u00e9, jin\u00e9 naprosto nepostradateln\u00e9. Nez\u00e1le\u017e\u00ed p\u0159itom na velikosti ani na viditelnosti \u010di n\u00e1padnosti &#8211; bez takov\u00fdch p\u0159\u00ed\u0161t\u00edtn\u00fdch t\u011bl\u00edsek nebo bez nadledvinek (velikosti \u0161pendl\u00edkov\u00e9 hlavi\u010dky) se \u017e\u00edt skoro ned\u00e1, a to ani nev\u00edme, \u017ee je v t\u011ble m\u00e1me. (I zku\u0161en\u00fd chirurg p\u0159\u00ed\u0161t\u00edtn\u00e1 t\u011bl\u00edska na krku obt\u00ed\u017en\u011b hled\u00e1). To nemluv\u00edm o r\u016fzn\u00fdch drobn\u00fdch gangli\u00edch v mozku, apod. (Z hlediska \u017el\u00e1z s vnit\u0159n\u00ed sekrec\u00ed se vymykaj\u00ed varlata, kter\u00e1 jsou viditeln\u00e1 a lid\u00e9 odnepam\u011bti znaj\u00ed jejich funkci).<\/li>\n\n\n\n<li>S v\u00fdznamem k\u0159es\u0165an\u016f v c\u00edrkvi tomu m\u016f\u017ee b\u00fdt podobn\u00e9 &#8211; n\u011bkdo je nen\u00e1padn\u00fd jako \u017el\u00e1za s vnit\u0159n\u00ed sekrec\u00ed a jeho skryt\u00e9 modlitby p\u0159itom mohou b\u00fdt pro c\u00edrkev zcela z\u00e1sadn\u00ed. <\/li>\n\n\n\n<li>N\u011bkdo je \u00fasty (mluv\u010d\u00edm), n\u011bkdo uchem \u010di okem (sleduje situaci),jin\u00fd aktivn\u00ed rukou, apod.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 tak&nbsp;<em>.<\/em>&nbsp;my,&nbsp;<em>i kdy\u017e je n\u00e1s<\/em>&nbsp;mnoho, jsme jedno&nbsp;t\u011blo v Kristu, ale jednotliv\u011b&nbsp;<em>jsme<\/em>&nbsp;\u00fady&nbsp;jeden&nbsp;druh\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>My k\u0159es\u0165an\u00e9 (a k\u0159es\u0165an\u016f je mnoho) tvo\u0159\u00edme t\u011blo, tedy jeden celek. Spojuje n\u00e1s p\u0159\u00edslu\u0161nost ke Kristu, to je n\u00e1\u0161 jednot\u00edc\u00ed prvek. <\/li>\n\n\n\n<li>Neb\u00fdt Krista, m\u011bli bychom m\u00e1lo spole\u010dn\u00e9ho. Kdyby mimozem\u0161\u0165an (neznaj\u00edc\u00ed \u010dlov\u011bka) vid\u011bl n\u011bkde le\u017eet ruku a jinde ledvinu, t\u011b\u017eko by jej napadlo, \u017ee jde o \u010d\u00e1st jednoho celku). <\/li>\n\n\n\n<li>Kristus je t\u00edm, kdo d\u00e1v\u00e1 \u010d\u00e1stem smysl (v\u00edme odjinud, \u017ee Kristus je hlavou). Bez hlavy (funguj\u00edc\u00edho mozku) nem\u00e1 t\u011blo \u017e\u00e1dn\u00fd smysl. Lid\u00e9 s nefunk\u010dn\u00edm mozkem mohou n\u011bjakou dobu p\u0159e\u017e\u00edvat, jejich t\u011blo m\u016f\u017ee b\u00fdt dokonce relativn\u011b v po\u0159\u00e1dku, ale nic smyslupln\u00e9ho neud\u011blaj\u00ed.<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee <strong>jednotliv\u011b&nbsp;<em>jsme<\/em>&nbsp;\u00fady&nbsp;jeden&nbsp;druh\u00e9ho<\/strong>: Zde je zd\u016frazn\u011bno nikoliv propojen\u00ed s Kristem (hlavou), ale propojen\u00ed vz\u00e1jemn\u00e9. Ruka je rukou pro nohu a noha je pro ruku Oko funguje pro ledvinu a ledvina pro ucho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 M\u00e1me rozd\u00edln\u00e9 dary&nbsp;podle milosti, kter\u00e1 n\u00e1m byla d\u00e1na:&nbsp;<em>M\u00e1<\/em>-li&nbsp;<em>n\u011bkdo<\/em>&nbsp;proroctv\u00ed,&nbsp;<em>a\u0165 ho u\u017e\u00edv\u00e1<\/em>&nbsp;v souhlase s v\u00edrou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: charismata;&nbsp;<\/em><\/li>\n\n\n\n<li>P\u0159irovn\u00e1n\u00ed c\u00edrkve k t\u011blu a k\u0159es\u0165an\u016f k \u00fad\u016fm je geni\u00e1ln\u00ed. Pavel na r\u016fznost funkc\u00ed \u00fad\u016f navazuje pojedn\u00e1n\u00edm o r\u016fznosti<strong> duchovn\u00edch dar\u016f, charismat.<\/strong><\/li>\n\n\n\n<li>Za\u010d\u00edn\u00e1 t\u00edm, \u017ee to, \u017ee u\u017e to, \u017ee \u010dlov\u011bk n\u011bjak\u00e9 charisma dostane, je <strong>grace<\/strong>. Ka\u017ed\u00e9 charisma je od Boha nezaslou\u017een\u00fdm projevem p\u0159\u00edzn\u011b. Charismata jsou nen\u00e1rokov\u00e1. <\/li>\n\n\n\n<li>Odjinud v\u00edme, \u017ee B\u016fh charismata rozd\u011bluje, &#8222;jak chce&#8220;, tedy dle vlastn\u00edho uv\u00e1\u017een\u00ed. A cokoliv n\u00e1m d\u00e1, je to od N\u011bho hezk\u00e9 &#8211; v\u017edy\u0165 nemusel d\u00e1vat nic a bylo by to v po\u0159\u00e1dku.<\/li>\n\n\n\n<li>Jako prvn\u00ed charisma Pavel zmi\u0148uje <strong>proroctv\u00ed<\/strong>, tedy schopnost nadp\u0159irozen\u00e9ho vhledu do p\u0159irozen\u00e9 reality. Tento dar m\u016f\u017ee, ale nemus\u00ed obn\u00e1\u0161et i vhled do budoucnosti. Prorok od Boha dost\u00e1v\u00e1 informace p\u0159irozen\u00fdm zp\u016fsobem nedosa\u017eiteln\u00e9. <\/li>\n\n\n\n<li>Dar proroctv\u00ed se m\u00e1 u\u017e\u00edvat <strong>v souhlase s v\u00edrou<\/strong> &#8211; co to znamen\u00e1? Jde to v\u016fbec jinak? Lze cokoliv u\u017e\u00edvat v ne-souhlasu s v\u00edrou? Snad m\u00e1 Pavel na mysli zneu\u017eit\u00ed? Ve smyslu: V\u00edra mi \u0159\u00edk\u00e1, \u017ee bych dar proroctv\u00ed m\u011bl vyu\u017e\u00edvat ve prosp\u011bch c\u00edrkve. Ale j\u00e1 ho rad\u011bji vyu\u017e\u00edv\u00e1m p\u0159i sv\u00fdch s\u00e1zk\u00e1ch na dostihy?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 <em>M\u00e1<\/em>-li slu\u017ebu,&nbsp;<sup>(<\/sup>a\u0165 slou\u017e\u00ed<sup>)<\/sup>.&nbsp;<em>\"For<\/em>-li vyu\u010duj\u00edc\u00ed,&nbsp;<sup>(<\/sup>a\u0165 u\u010d\u00ed<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>U v\u0161ech sedmi charismat lze tak\u00e9 doplnit \u201asv\u016fj dar rozpozn\u00e1\u2018 nebo \u201aa\u0165 sv\u016fj dar pou\u017e\u00edv\u00e1\u2018. \u0159.: v t\u00e9 slu\u017eb\u011b;<\/em><\/li>\n\n\n\n<li><em>\u0159.: v tom vyu\u010dov\u00e1n\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>Druh\u00fdm charismatem je <strong>slu\u017eba<\/strong>. Nen\u00ed specifikov\u00e1no, o jakou slu\u017ebu jde. Napov\u011bd\u011bt m\u016f\u017ee \u0159eck\u00e9 slovo <strong>\u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1<\/strong>, <em>diakonia<\/em>, kter\u00e9 ukazuje k praktick\u00e9 slu\u017eb\u011b ve sboru. Nespecifikovan\u00e9 d\u016fle\u017eit\u00e9 pr\u00e1ce je v c\u00edrkvi mnoho. Kdo je jen trochu schopn\u00fd a ochotn\u00fd, je ihned zapojen.<\/li>\n\n\n\n<li>Pokud m\u00e1\u0161 schopnosti, zapoj je do slu\u017eby v c\u00edrkvi.<\/li>\n\n\n\n<li>O lidech schopn\u00fdch <strong>u\u010dit <\/strong>plat\u00ed to sam\u00e9: Ne ka\u017ed\u00fd m\u00e1 u\u010ditelsk\u00e9 obdarov\u00e1n\u00ed &#8211; to vy\u017eaduje nejen znalosti, ale schopnost je p\u0159edat d\u00e1l. Pokud toto m\u00e1\u0161, vyu\u010duj.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 <em>M\u00e1<\/em>-li&nbsp;<em>dar<\/em>&nbsp;povzbuzov\u00e1n\u00ed,&nbsp;<sup>(<\/sup>a\u0165 povzbuzuje<sup>)<\/sup>&nbsp;Kdo rozd\u00e1v\u00e1,&nbsp;<em>a\u0165 rozd\u00e1v\u00e1<\/em>&nbsp;up\u0159\u00edmn\u011b.&nbsp;Kdo&nbsp;stoj\u00ed&nbsp;v&nbsp;\u010dele,&nbsp;<sup>(<\/sup>a\u0165 je horliv\u00fd<sup>)<\/sup>. Kdo&nbsp;prokazuje&nbsp;milosrdenstv\u00ed,&nbsp;<em>a\u0165 to \u010din\u00ed<\/em>&nbsp;radostn\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: napom\u00edn\u00e1n\u00ed; \u0159.:&nbsp;je-li povzbuzuj\u00edc\u00ed, \u2026 rozd\u00e1vaj\u00edc\u00ed, \u2026 stoj\u00edc\u00ed \u2026 prokazuj\u00edc\u00ed \u2026&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u0159.: v tom povzbuzov\u00e1n\u00ed \/ napom\u00edn\u00e1n\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u0159.: v p\u0159\u00edmosti \/ prostot\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: \u0161t\u011bd\u0159e;<\/em><\/li>\n\n\n\n<li><em>\u0159.: v horlivosti \/ p\u00edli; <\/em><\/li>\n\n\n\n<li><em>\u0159.: v radosti;&nbsp;<\/em><\/li>\n\n\n\n<li>\u010ctvrt\u00e9 a\u017e sedm\u00e9 charisma: \n<ul class=\"wp-block-list\">\n<li><strong>Povzbuzov\u00e1n\u00ed<\/strong>: \n<ul class=\"wp-block-list\">\n<li>Je zaj\u00edmav\u00e9, \u017ee povzbuzov\u00e1n\u00ed je samostatn\u00fd duchovn\u00ed dar. \u010cesk\u00e9 ch\u00e1p\u00e1n\u00ed slovo by mohlo sv\u00e1d\u011bt k p\u0159edstav\u011b, \u017ee povzbuzovatel vlastn\u011b s\u00e1m nic ned\u011bl\u00e1, pouze se &#8222;p\u0159i\u017eivuje&#8220; na \u010dinnostech druh\u00fdch lid\u00ed. Vid\u00ed n\u011bkoho h\u00e1zet lopatou na stavb\u011b modlitebny, p\u0159ijde k n\u011bmu, poklepe muna rameno: Jde ti moc hezky, vydr\u017e! Vid\u00ed n\u011bkoho d\u00e1vat almu\u017enu, pochv\u00e1l\u00ed ho za to. Kazateli pochv\u00e1l\u00ed k\u00e1z\u00e1n\u00ed a hudebn\u00edk\u016fm chv\u00e1ly.<\/li>\n\n\n\n<li>Tak to to jist\u011b my\u0161leno nen\u00ed. Vysv\u011btlen\u00ed lze nal\u00e9zt v pou\u017eit\u00e9m \u0159eck\u00e9m slovu je <strong>\u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03bb\u1ff6\u03bd <\/strong>(parakal\u014dn), odvozen\u00e9 od slovesa \u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03bb\u03ad\u03c9 (parakale\u014d). jeho v\u00fdznam je mnohem \u0161ir\u0161\u00ed: povzbuzovat, napom\u00ednat, ut\u011b\u0161ovat nebo nab\u00e1dat. <strong>Nejzn\u00e1m\u011bj\u0161\u00edm p\u0159\u00edkladem povzbuzovatele je s\u00e1m Duch Svat\u00fd. <\/strong>Povzbuzovatel v c\u00edrkvi tedy d\u011bl\u00e1 to, co Svat\u00fd Duch.<\/li>\n\n\n\n<li><strong>Obn\u00e1\u0161\u00ed to krom\u011b povzbuzov\u00e1n\u00ed (Vydr\u017e, nevzd\u00e1vej to, m\u00e1 to smysl), tak\u00e9 st\u00e1t n\u011bkomu po boku (jako Sam st\u00e1l v\u011brn\u011b po boku Froda), poskytov\u00e1n\u00ed podpory, motivace a \u00fat\u011bchy. C\u00edlem je pos\u00edlit v\u00edru a pomoci vytrvat v t\u011b\u017ekostech.<\/strong><\/li>\n\n\n\n<li>Jsi-li tedy obdarovan\u00fd empati\u00ed a schopnost\u00ed povzbuzovat, d\u011blej to. Je to d\u016fle\u017eit\u00e9!<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Rozd\u00e1v\u00e1n\u00ed:<\/strong>\n<ul class=\"wp-block-list\">\n<li>Jde o lidi ochotn\u00e9 a schopn\u00e9 podporovat druh\u00e9. Nejde nezbytn\u011b o bohat\u00e9 \u010dleny c\u00edrkve  &#8211; takov\u00e1 byla i Tabita \/ Dorkas (Sk 9), kter\u00e1 &#8222;opl\u00fdvala dobr\u00fdmi skutky a d\u00e1v\u00e1n\u00edm almu\u017een&#8220;, co\u017e spo\u010d\u00edvalo (mimo jin\u00e9) v \u0161it\u00ed ko\u0161il a pl\u00e1\u0161\u0165\u016f pro chud\u00e9 vdovy.<\/li>\n\n\n\n<li>Jde hlavn\u011b o ochotu se rozd\u011blit &#8211; zn\u00e1m pom\u011brn\u011b chud\u00e9 lidi, kte\u0159\u00ed d\u00e1vaj\u00ed &#8222;na v\u0161ech stran\u00e1ch&#8220;.<\/li>\n\n\n\n<li>Pavl\u016fv pokyn zni: <strong><em>A\u0165 rozd\u00e1v\u00e1<\/em>&nbsp;up\u0159\u00edmn\u011b<\/strong>. Zjevn\u011b tedy lze tedy rozd\u00e1vat neup\u0159\u00edmn\u011b. Jak se d\u00e1v\u00e1 neup\u0159\u00edmn\u011b? Z\u0159ejm\u011b \u010dlov\u011bk sice d\u00e1v\u00e1, ale nerad, se&#8220; sk\u0159\u00edp\u011bn\u00edm zub\u016f&#8220;, neochotn\u011b. Je mu darovan\u00e9ho l\u00edto. My v\u00edme odjinud (2K 9,7 Ka\u017ed\u00fd a\u0165 d\u00e1, jak si p\u0159edsevzal v srdci, ne se z\u00e1rmutkem nebo z donucen\u00ed; v\u017edy\u0165 radostn\u00e9ho&nbsp;d\u00e1rce&nbsp;miluje B\u016fh), \u017ee B\u016fh miluje ty, kdo d\u00e1vaj\u00ed ochotn\u011b a radostn\u011b.<\/li>\n\n\n\n<li>Lze d\u00e1vat radostn\u011b? Ur\u010dit\u011b ano. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>&nbsp;Charismatem je i <strong>st\u00e1n\u00ed v&nbsp;\u010dele,<\/strong> tedy veden\u00ed \u010di zastupov\u00e1n\u00ed navenek. V c\u00edrkvi je \u0159ada vedouc\u00edch pozic. Ujmout se jich nen\u00ed jen tak, nen\u00ed to pro ka\u017ed\u00e9ho. B\u016fh si do t\u011bchto pozic povol\u00e1v\u00e1 lidi ochotn\u00e9 a schopn\u00e9 a z\u00e1rove\u0148 je pro jejich vykon\u00e1v\u00e1n\u00ed vybavuje.\n<ul class=\"wp-block-list\">\n<li>Ten, kdo v \u010dele stoj\u00ed, m\u00e1 b\u00fdt <strong>horliv\u00fd<\/strong> &#8211; tedy d\u011blat svou pr\u00e1ci s nasazen\u00edm, intenzivn\u011b a naplno. Opakem je vla\u017enost, pr\u00e1ce na p\u016fl plynu, apod. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je zaj\u00edmav\u00e9 si v\u0161imnout, \u017ee v tomto v\u00fd\u010dtu charismat jsou krom\u011b prvn\u00edho proroctv\u00ed v\u0161echny &#8222;<strong>p\u0159irozen\u00e9<\/strong>&#8222;. Jeden je nadp\u0159irozen\u00fd a \u0161est p\u0159irozen\u00fdch, tedy zalo\u017een\u00fdch na p\u0159irozen\u00fdch schopnostech nebo postaven\u00ed \u010dlov\u011bka. P\u0159esto Pavel hovo\u0159\u00ed o slu\u017eb\u011b, vyu\u010dov\u00e1n\u00ed, povzbuzov\u00e1n\u00ed, rozd\u00e1v\u00e1n\u00ed a veden\u00ed jako o duchovn\u00edch darech. Jde o trochu jin\u00fd p\u0159\u00edstup, ne\u017e v ostatn\u00edch v\u00fd\u010dtech charismat, kde p\u0159eva\u017euj\u00ed ty nadp\u0159irozen\u00e9:\n<ul class=\"wp-block-list\">\n<li>V 1K 12,8n. je charismat 9 a v\u0161echny nadp\u0159irozen\u00e9<\/li>\n\n\n\n<li>1K 12,28n je jich 9, z toho \u0161est nadp\u0159irozen\u00fdch, apod. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mo\u017en\u00e1 jde sp\u00ed\u0161e k vyb\u00eddnut\u00ed, abychom pro c\u00edrkev vyu\u017e\u00edvali sv\u00fdch p\u0159irozen\u00fdch obdarov\u00e1n\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 L\u00e1ska&nbsp;<em>a\u0165 je<\/em>&nbsp;bez p\u0159etv\u00e1\u0159ky. O\u0161klivte si zlo,&nbsp;ln\u011bte k dobr\u00e9mu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduj\u00edc\u00ed seznam (do konce t\u00e9to kapitoly) je n\u00e1ro\u010dn\u00fd, velmi n\u00e1ro\u010dn\u00fd &#8211; pro jednoho v\u011b\u0159\u00edc\u00edho je prakticky nenaplniteln\u00fd.<strong> Pro c\u00edrkev, pro v\u011b\u0159\u00edc\u00ed jako celek je ale re\u00e1ln\u00fd.  <\/strong><\/li>\n\n\n\n<li>L\u00e1ska je svorn\u00edkem v\u0161eho. <strong>L\u00e1ska je ob\u011bhov\u00fdm syst\u00e9mem na\u0161eho duchovn\u00edho t\u011bla<\/strong>, jak \u0159ekl n\u011bjak\u00fd teolog. Bez ob\u011bhu krve je t\u011blo mrtv\u00e9, bez l\u00e1sky je mrtv\u00e9 tak\u00e9 k\u0159es\u0165anstv\u00ed. Bez l\u00e1sky nem\u00e1 k\u0159es\u0165anstv\u00ed smysl. Motivem Bo\u017e\u00edho jedn\u00e1n\u00ed je l\u00e1ska.<\/li>\n\n\n\n<li>Zd\u00e1 se, \u017ee Pavel si uv\u011bdomuje, \u017ee s l\u00e1skou to n\u011bkdy nen\u00ed jednoduch\u00e9. \u017de k\u0159es\u0165an\u00e9 o l\u00e1sku usiluj\u00ed, resp. uv\u011bdomuj\u00ed si, \u017ee o l\u00e1sku usilovat maj\u00ed. <\/li>\n\n\n\n<li>Uv\u011bdomuje si tak\u00e9, \u017ee l\u00e1sku je mo\u017eno napodobovat, resp. \u017ee je mo\u017eno ji <strong>p\u0159edst\u00edrat<\/strong>. <strong>P\u0159etva\u0159ovat<\/strong> <strong>.<\/strong>, tedy p\u0159edst\u00edrat l\u00e1sku, kterou ve skute\u010dnosti nem\u00e1me. <\/li>\n\n\n\n<li>Pavel vyz\u00fdv\u00e1, abychom usilovali o l\u00e1sku up\u0159\u00edmnou. Kdy\u017e to po n\u00e1s chce, mus\u00ed to b\u00fdt mo\u017en\u00e9. <\/li>\n\n\n\n<li>Kdy\u017e my sami nejsme schopni l\u00e1sku vyprovokovat, v\u017edycky m\u016f\u017eeme po\u017e\u00e1dat Boha, aby n\u00e1m l\u00e1sku daroval. <\/li>\n\n\n\n<li><strong>O\u0161klivte si zlo<\/strong>: M\u00e1me si zlo hnusit, m\u00edt k n\u011bmu odpor. K <strong>dobr\u00e9mu<\/strong> m\u00e1me naopak <strong>lnout<\/strong>. <\/li>\n\n\n\n<li>Jde o aktivn\u00ed rozhodnut\u00ed &#8211; je na na\u0161em rozhodnut\u00ed, k \u010demu lneme a co si o\u0161kliv\u00edme. M\u016f\u017eeme se rozhodnout, jak sv\u016fj \u017eivot \u017eijeme a \u010d\u00edm se zab\u00fdv\u00e1me. P\u011bkn\u011b to vystihuje kr\u00e1tk\u00fd p\u0159\u00edb\u011bh:<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Ptali jednoho kazatele, jak to d\u011bl\u00e1, aby \u017eil dobr\u00fd \u017eivot. Odpov\u011bd\u011bl jim podobenstv\u00edm: <\/strong>\n<strong>V m\u00e9m nitru \u017eij\u00ed dva psi - jeden dobr\u00fd a jeden zl\u00fd. Ti se mezi sebou perou. \nZeptali se ho: A kter\u00fd z t\u011bch ps\u016f v\u00edt\u011bz\u00ed? \nOdpov\u011bd\u011bl: Ten, kter\u00e9ho v\u00edce krm\u00edm.<\/strong>\n\n\n\n\n\n<\/pre>\n\n\n\n<p><strong>10 Vroucn\u011b&nbsp;se navz\u00e1jem&nbsp;milujte&nbsp;bratrskou&nbsp;l\u00e1skou,&nbsp;<sup>(<\/sup>v prokazov\u00e1n\u00ed \u00facty<sup>) <\/sup>p\u0159edch\u00e1zejte&nbsp; jeden&nbsp;druh\u00e9ho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: uctivost\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>Ji\u017e v\u00edme, \u017ee l\u00e1ska je d\u016fle\u017eit\u00e1 a \u017ee m\u00e1 b\u00fdt ryz\u00ed. Nyn\u00ed vid\u00edme, \u017ee m\u00e1 tak\u00e9 b\u00fdt:\n<ul class=\"wp-block-list\">\n<li><strong>earnestly<\/strong> &#8211; tedy je vla\u017en\u00e1 nebo dokonce chladn\u00e1<\/li>\n\n\n\n<li><strong>bratrsk\u00e1 &#8211; <\/strong>Pavel tedy nehovo\u0159\u00ed o l\u00e1sce mezi mu\u017eem a \u017eenou, ale o sourozeneck\u00e9 l\u00e1sce mezi k\u0159es\u0165any.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Prokazov\u00e1n\u00ed \u00facty<\/strong> m\u00e1 mezi k\u0159es\u0165any b\u00fdt b\u011b\u017en\u00e9 a  univerz\u00e1ln\u00ed. Neprokazujeme \u00factu pouze v\u00fd\u0161e postaven\u00fdm, mu\u017ei \u017een\u00e1m, mlad\u00ed star\u0161\u00edm a podobn\u011b. Prokazujeme \u00factu ka\u017ed\u00fd ka\u017ed\u00e9mu.<\/li>\n\n\n\n<li>A m\u00e1me se v tom p\u0159edh\u00e1n\u011bt &#8211; ne\u010dekat tedy na druh\u00e9, m\u00e1me s prokazov\u00e1n\u00edm \u00facty za\u010d\u00edt sami. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Bratr Tom\u00e1\u0161 v k\u00e1z\u00e1n\u00ed pou\u017eil p\u011bknou ilustraci hodnoty \u010dlov\u011bka: <\/strong><br><br><strong>Vzal stokorunovou bankovku a nab\u00eddl ji z\u00e1jemc\u016fm v publiku. Z\u00e1jem byl zna\u010dn\u00fd. Pak ji hodil na zem a znovu ji nab\u00eddl - z\u00e1jem st\u00e1le byl, i kdy\u017e trochu men\u0161\u00ed. Pak ji zma\u010dkal a nakonec ji zma\u010dkanou hodil na zem a po\u0161lapal. O takovou bankovku u\u017e byl z\u00e1jem z\u0159eteln\u011b men\u0161\u00ed. Hodnota bankovky p\u0159itom z\u016fstala st\u00e1le stejn\u00e1, bez ohledu na to, jak vypadala. <\/strong><br><br><strong>Podobn\u011b je tomu s hodnotou \u010dlov\u011bka: Bez ohledu na to, jestli jsme \"bankovkou\" novou nebo pomuchlanou \u017eivotem a po\u0161lapanou lidmi, jestli jsme oce\u0148ovan\u00ed nebo pohozen\u00ed na zemi, jestli jsme bezdomovci nebo boh\u00e1\u010di, jsme st\u00e1le lidmi s Bo\u017e\u00edm otiskem v n\u00e1s a s nevy\u010d\u00edslitelnou hodnotou.<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 V horlivosti neochabujte, bu\u010fte vrouc\u00edho&nbsp;ducha,&nbsp;slu\u017ete P\u00e1nu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Horlivost <\/strong>nebo <strong>pilnost<\/strong> (Pavl\u00edk p\u0159ekl\u00e1d\u00e1 <strong>v&nbsp;pilnosti neliknav\u00ed<\/strong>),&nbsp;m\u00e1 tedy b\u00fdt univerz\u00e1ln\u00ed vlastnost\u00ed k\u0159es\u0165an\u016f, net\u00fdk\u00e1 se pouze t\u011bch, kdo stoj\u00ed v \u010dele. <\/li>\n\n\n\n<li>Je pou\u017eito slovo \u0159eck\u00e9 slovo &#8222;\u03c3\u03c0\u03bf\u03c5\u03b4\u1fc7&#8220; (sp\u00fad\u0113) 1. sp\u011bch, chvat 2. horlivost, p\u00edle&nbsp;[12 v\u00fdskyt\u016f]<\/li>\n\n\n\n<li>Jde o nal\u00e9hav\u00e9,  energick\u00e9 a odhodlan\u00e9  vynalo\u017een\u00ed \u00fasil\u00ed . Opakem je lenost nebo liknavost.<\/li>\n\n\n\n<li>Takov\u00ed m\u00e1me b\u00fdt a to setrvale, bez ochabov\u00e1n\u00ed. <\/li>\n\n\n\n<li>Krom\u011b toho m\u00e1me b\u00fdt <strong>vrouc\u00edho<\/strong> <strong>ducha (<\/strong>\u0159eck\u00e9 slovo &#8222;\u03b6\u03ad\u03bf\u03bd\u03c4\u03b5\u03c2&#8220; , slovo zn\u00e1me z horlivosti z\u00e9lot\u016f).<\/li>\n\n\n\n<li>N\u00e1\u0161 duch m\u00e1 tedy b\u00fdt vrouc\u00ed, v\u00e1\u0161niv\u00fd, nad\u0161en\u00fd, intenzivn\u011b anga\u017eovan\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 V nad\u011bji&nbsp;se radujte, v sou\u017een\u00ed&nbsp;bu\u010fte trp\u011bliv\u00ed,&nbsp;v modlitb\u011b vytrval\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Z nad\u011bje;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: vytrvale se v\u011bnuj\u00edc\u00ed \/ c\u00edlev\u011bdom\u00ed \/ oddan\u00ed m. (stejn\u00fd v\u00fdraz;<\/em><\/li>\n\n\n\n<li>Dal\u0161\u00ed t\u0159i pokyny, ka\u017ed\u00fd velmi &#8222;vydatn\u00fd&#8220;.<\/li>\n\n\n\n<li><strong>V nad\u011bji&nbsp;se radujte:<\/strong> M\u00e1te velmi re\u00e1lnou nad\u011bji, \u017ee v\u0161e ohledn\u011b v\u00e1s dob\u0159e dopadne. B\u016fh m\u00e1 va\u0161e \u017eivoty pevn\u011b v ruk\u00e1ch. Z toho je legitimn\u011b mo\u017eno m\u00edt radost. <\/li>\n\n\n\n<li><strong>V sou\u017een\u00ed&nbsp;bu\u010fte trp\u011bliv\u00ed:<\/strong> Obt\u00ed\u017en\u00e9 situaci budou nutn\u011b nast\u00e1vat. Je nutn\u00e9 je vydr\u017eet a nevzdat se. <\/li>\n\n\n\n<li><strong>V modlitb\u011b vytrval\u00ed<\/strong>: Modlitba je n\u00e1ro\u010dn\u00e1 discipl\u00edna. \u010casto nesta\u010d\u00ed se pomodlil jednou nebo dvakr\u00e1t. Modlitby mus\u00ed b\u00fdt vytrval\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Sd\u00edlejte se se svat\u00fdmi&nbsp;v&nbsp;<em>bearing<\/em>&nbsp;pot\u0159eb\u00e1ch, usilujte&nbsp;o pohostinnost.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Svat\u00ed<\/strong> jsou v\u0161ichni k\u0159es\u0165an\u00e9. Pou\u017e\u00edvat pro ozna\u010den\u00ed k\u0159es\u0165an\u016f slovo &#8222;svat\u00ed&#8220; je legitimn\u00ed &#8211; samoz\u0159ejm\u011b nejde o svatost v \u0159\u00edmsko-katolick\u00e9m ch\u00e1p\u00e1n\u00ed, ale o svatost jako odd\u011blenost a o\u010di\u0161t\u011bnost pro slu\u017ebu Bohu. <\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 \/ svat\u00ed maj\u00ed <strong>pot\u0159eby <\/strong>&#8211; tak tomu bylo, je  a v\u017edycky bude. Je fajn, kdy\u017e \u010dlov\u011bk nen\u00ed na v\u0161echno s\u00e1m. Sd\u00edlen\u00ed starost je polovi\u010dn\u00ed starost. <\/li>\n\n\n\n<li>Je t\u0159eba se o pot\u0159eby jedn\u011bch druh\u00fdch zaj\u00edmat a vz\u00e1jemn\u011b si v nich pom\u00e1hat. Kdybych se dnes zeptal ve sboru, jak\u00e9 m\u00e1 kdo pot\u0159eby, bylo by spektrum stejn\u011b pestr\u00e9 a \u0161irok\u00e9, jako je \u017eivot s\u00e1m. <\/li>\n\n\n\n<li>V tomto je nezastupiteln\u00e1 role dom\u00e1c\u00edch skupinek, kde je mo\u017enost o sv\u00fdch pot\u0159eb\u00e1ch hovo\u0159it (a tak\u00e9 se na n\u011b vypt\u00e1vat) v\u011bt\u0161\u00ed, ne\u017e na spole\u010dn\u00e9 bohoslu\u017eb\u011b. Je d\u016fle\u017eit\u00e9 o sob\u011b v\u011bd\u011bt. <\/li>\n\n\n\n<li>Ka\u017ed\u00fd m\u00e1 v \u017eivot\u011b t\u011b\u017ek\u00e1 obdob\u00ed, kdy je \u010dist\u00fdm p\u0159\u00edjemcem z\u00e1jmu a pomoci od druh\u00fdch. Dlouhodob\u011b ale m\u00e1t b\u00fdt na\u0161e p\u0159ij\u00edm\u00e1n\u00ed a d\u00e1v\u00e1n\u00ed v rovnov\u00e1ze. Ti, kdo naopak pouze d\u00e1vaj\u00ed jsou zase v nebezpe\u010d\u00ed vyho\u0159en\u00ed a osam\u011blosti. Je t\u0159eba si hl\u00eddat ob\u011b polohy.<\/li>\n\n\n\n<li><strong>Pohostinnost <\/strong>je zanedb\u00e1van\u00e1 k\u0159es\u0165ansk\u00e1 ctnost. Na\u0161e kultura pohostinnosti p\u0159\u00edli\u0161 nep\u0159eje. V\u00edce o pohostinnosti p\u00ed\u0161i v \u017dd 13,2. Mimo jin\u00e9 se tam do\u010dteme, \u017ee v r\u00e1mci pohostinnosti m\u016f\u017eeme nev\u011bdomky pohostit i &#8222;p\u0159evle\u010den\u00e9&#8220; and\u011bly.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Dobro\u0159e\u010dte t\u011bm, kte\u0159\u00ed v\u00e1s pron\u00e1sleduj\u00ed,&nbsp;dobro\u0159e\u010dte a nezlo\u0159e\u010dte.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavel pokra\u010duje v sekci &#8222;r\u016fzn\u00e9&#8220;: D\u00e1v\u00e1 dal\u0161\u00ed a dal\u0161\u00ed pokyny pro k\u0159es\u0165ansk\u00fd \u017eivot. <\/li>\n\n\n\n<li>Nyn\u00ed se pokyn t\u00fdk\u00e1 toho, jak se m\u00e1me chovat v\u016f\u010di tem, kdo n\u00e1s <strong>pron\u00e1sleduj\u00ed<\/strong>. M\u00e1me jim<strong>&nbsp;dobro\u0159e\u010dit  <\/strong>a nem\u00e1me jim<strong> zlo\u0159e\u010dit.&nbsp;<\/strong><\/li>\n\n\n\n<li>Jde tedy o to, jak o na\u0161ich pron\u00e1sledovatel\u00edch mluv\u00edme a co jim p\u0159i na\u0161em mluven\u00ed p\u0159ejeme. <\/li>\n\n\n\n<li>My v na\u0161\u00ed zemi jako k\u0159es\u0165an\u00e9 \u017e\u00e1dn\u00e9mu  pron\u00e1sledov\u00e1n\u00ed vystaveni nejsme, nicm\u00e9n\u011b p\u0159\u00edle\u017eitostn\u011b se mohou vyskytnou lid\u00e9, kte\u0159\u00ed n\u00e1m d\u011blaj\u00ed kv\u016fli na\u0161\u00ed v\u00ed\u0159e probl\u00e9my. Je  velmi d\u016fle\u017eit\u00e9, abychom o nich mluvili hezky, abychom nezklouzli do nad\u00e1vek a prokl\u00edn\u00e1n\u00ed. Kdy\u017e se Je\u017e\u00ed\u0161 mohl modlit a vym\u00fd\u0161let poleh\u010duj\u00edc\u00ed okolnosti pro sv\u00e9 mu\u010ditele (Odpus\u0165 jim, nebo\u0165 oni nev\u011bd\u00ed, co d\u011blaj\u00ed), \u010d\u00edm sp\u00ed\u0161e bychom nem\u011bli v\u016f\u010di na\u0161im odp\u016frc\u016fm zaho\u0159knout my.<\/li>\n\n\n\n<li>Souvis\u00ed to i s t\u00edm, jak mluv\u00edme o na\u0161ich <strong>autorit\u00e1ch <\/strong>&#8211; o na\u0161\u00ed \u010desk\u00e9 vl\u00e1d\u011b, prezidentovi, ale i o struktur\u00e1ch evropsk\u00fdch; tak\u00e9 o m\u011bstsk\u00fdch a vesnick\u00fdch starostech a hejtmanech, ale i o na\u0161ich nad\u0159\u00edzen\u00fdch na pracovi\u0161t\u00edch a ve \u0161kol\u00e1ch. <\/li>\n\n\n\n<li>I kdyby se do ve sv\u00fdch funkc\u00edch dopou\u0161t\u011bly chyb nebo dokonce jednaly zle, na v\u011bci to nic nem\u011bn\u00ed &#8211; my m\u00e1me v\u017edy dobro-\u0159e\u010dit a nikdy zlo-\u0159e\u010dit.<\/li>\n\n\n\n<li>V&nbsp;Mt 12,36 Je\u017e\u00ed\u0161 varuje, \u017ee budeme souzen\u00ed z ka\u017ed\u00e9ho neu\u017eite\u010dn\u00e9ho v\u00fdroku a \u017ee podle sv\u00fdch slov budeme ospravedln\u011bni a podle sv\u00fdch slov odsouzeni. V\u00e1ha slov je tedy enormn\u00ed a burcuj\u00edc\u00ed.&nbsp;<\/li>\n\n\n\n<li>Zvl\u00e1\u0161t\u011b velk\u00fd pozor Je t\u0159eba si d\u00e1vat  na mluven\u00ed o autorit\u00e1ch v c\u00edrkvi, proto\u017ee ty jsou Bohem chr\u00e1n\u011bny speci\u00e1ln\u011b (1Tim 5,17 Star\u0161\u00ed, kte\u0159\u00ed zast\u00e1vaj\u00ed dob\u0159e sv\u016fj \u00fa\u0159ad, jsou hodni&nbsp;dvoj\u00ed&nbsp;cti, zvl\u00e1\u0161t\u011b ti, kte\u0159\u00ed se nam\u00e1haj\u00ed k\u00e1z\u00e1n\u00edm a vyu\u010dov\u00e1n\u00edm. 1Tim 5,19 \u017dalobu proti star\u0161\u00edmu&nbsp;nep\u0159ij\u00edmej, leda na z\u00e1klad\u011b v\u00fdpov\u011bdi dvou nebo t\u0159\u00ed sv\u011bdk\u016f).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Radujte&nbsp;se s raduj\u00edc\u00edmi, pla\u010dte s pla\u010d\u00edc\u00edmi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nem\u00e1me v \u017eivotech &#8222;jet svou agendu&#8220; a nebrat ohled na ostatn\u00ed. Kdy\u017e n\u011bkdo pro\u017e\u00edv\u00e1 obdob\u00ed t\u011b\u017ek\u00e9 a j\u00e1 zrovna radostn\u00e9, m\u00e1me se p\u0159izp\u016fsobit. <\/li>\n\n\n\n<li>Naopak (ostatn\u00ed obdob\u00ed radostn\u00e9, j\u00e1 obdob\u00ed t\u011b\u017ek\u00e9) do ur\u010dit\u00e9 m\u00edry tak\u00e9 &#8211; ale jsme jen lid\u00e9 a ne stroje. Za ka\u017edou cenu se p\u0159etva\u0159ovat, ide\u00e1lem nen\u00ed <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se p\u0159ed posledn\u00edm t\u00fddnem sv\u00e9ho \u017eivota tak\u00e9 neh\u00fd\u0159il optimismem a netv\u00e1\u0159il se &#8222;jakoby nic&#8220;.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b jsme zde p\u0159edev\u0161\u00edm pro druh\u00e9, pro jejich pot\u0159eby. Profesion\u00e1l z pom\u00e1haj\u00edc\u00ed profese tak\u00e9 odlo\u017e\u00ed sv\u00e9 osobn\u00ed probl\u00e9my a pln\u011b se v\u011bnuje \u0159e\u0161en\u00ed starost\u00ed druh\u00fdch lid\u00ed: Hasi\u010d zasahuje, i kdy\u017e je smutn\u00fd, l\u00e9ka\u0159 l\u00e9\u010d\u00ed, i kdy\u017e m\u00e1 doma starosti. <\/li>\n\n\n\n<li>My jsme na t\u00e9to zemi pro druh\u00e9 lidi, tak se podle toho m\u00e1me chovat.<\/li>\n\n\n\n<li><strong>Empatie<\/strong>, tedy schopnost vc\u00edt\u011bni je d\u016fle\u017eit\u00e1. Asi v\u0161ichni zn\u00e1me lidi, kte\u0159\u00ed jsou pln\u011b zaujati sami sebou, \u017ee jim na druh\u00e9 nezb\u00fdv\u00e1 \u017e\u00e1dn\u00fd prostor. Ty se zm\u00edn\u00ed\u0161, co pro\u017e\u00edv\u00e1\u0161, oni m\u00e1vnou rukou: To nic nen\u00ed, to j\u00e1 jsem pro\u017eil to a to &#8230;  a p\u016fl hodiny pokra\u010duj\u00ed o sob\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 M\u011bjte jeden k druh\u00e9mu stejn\u00fd&nbsp;ohled. Nepom\u00fd\u0161lejte na vysok\u00e9&nbsp;v\u011bci,&nbsp;ale&nbsp;nechte&nbsp;se&nbsp;v\u00e9st k oby\u010dejn\u00fdm.&nbsp; Nebu\u010fte moud\u0159\u00ed sami podle sebe.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: Bu\u010fte navz\u00e1jem v souladu;&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u0159.: n\u00edzk\u00fdm (v\u011bcem \/ lidem);<\/em><\/li>\n\n\n\n<li>Dva zaj\u00edmav\u00e9 p\u0159\u00edkazy:<\/li>\n\n\n\n<li><strong>M\u011bjte jeden k druh\u00e9mu stejn\u00fd&nbsp;ohled<\/strong>. Jin\u00e9 p\u0159eklady: \n<ul class=\"wp-block-list\">\n<li>NIV, ESV  Live in harmony with one another<\/li>\n\n\n\n<li>\u010cEP \u017dijte spolu svorn\u011b<\/li>\n\n\n\n<li>Pavl\u00edk: Bu\u010fte jedn\u00e9 mysli mezi sebou<\/li>\n\n\n\n<li>BK: Stejn\u00e9 mysli jedni k druh\u00fdm bu\u010fte<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co je t\u00edm my\u0161leno? Jednomyslnost &#8211; v jak\u00e9m smyslu? Harmonick\u00e9 sou\u017eit\u00ed &#8211; v jak\u00e9m smyslu? M\u00e1me usilovat o tom, abychom v\u011bci vid\u011bli stejn\u011b. Jde to? A je to \u017e\u00e1douc\u00ed? Do ur\u010dit\u00e9 m\u00edry ano &#8211; rozhodn\u011b nen\u00ed c\u00edlem vyhled\u00e1vat za ka\u017edou cenu rozd\u00edly v n\u00e1zorech nebo se navz\u00e1jem &#8222;rozh\u00e1d\u00e1vat&#8220;. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b nejde o unifikaci n\u00e1zor\u016f &#8211; kdybych se v c\u00edrkvi zeptal, jak se kdo d\u00edv\u00e1 na n\u011bkter\u00e9 obt\u00ed\u017en\u00e9 teologick\u00e9 ot\u00e1zky, jist\u011b bych zjistil cel\u00e9 spektrum n\u00e1zor\u016f. A to je v po\u0159\u00e1dku, nyn\u00ed c\u00edlem v\u0161echny ve v\u0161ech ot\u00e1zk\u00e1ch &#8222;zformovat do pravov\u011b\u0159\u00ed&#8220;. <\/li>\n\n\n\n<li>Pavel m\u00e1 z\u0159ejm\u011b na mysli, \u017ee <strong>m\u00e1me vyv\u00edjet up\u0159\u00edmnou snahu o konsenzus. Jednota nen\u00ed nejvy\u0161\u0161\u00edm c\u00edlem, nejvy\u0161\u0161\u00ed hodnotou &#8211; d\u016fle\u017eit\u00e1 ale je.<\/strong> <strong> Pravda je d\u016fle\u017eit\u011bj\u0161\u00ed<\/strong> ne\u017e jednota za ka\u017edou cenu, ale <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">mus\u00edme pravdu vyva\u017eovat snahou o jednotu.<\/mark><\/strong> Kompromisy v m\u00e9n\u011b podstatn\u00fdch z\u00e1le\u017eitostech, jsou mo\u017en\u00e9. <strong>To, \u017ee m\u00e1m v n\u011b\u010dem pravdu (nebo si to mysl\u00edm), neznamen\u00e1, \u017ee j\u00ed kolem sebe mus\u00edm sekat hlava nehlava.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Nepom\u00fd\u0161lejte na vysok\u00e9&nbsp;v\u011bci,&nbsp;ale&nbsp;nechte&nbsp;se&nbsp;v\u00e9st k oby\u010dejn\u00fdm.&nbsp;<\/strong>O co jde? Z\u0159ejm\u011b o to, \u017ee ne ka\u017ed\u00fd mus\u00ed b\u00fdt apo\u0161tolem, evangelistou, divutv\u016frcem nebo zkr\u00e1tka vedouc\u00edm. K\u0159es\u0165ansk\u00fd \u017eivot je mo\u017eno pro\u017e\u00edt oby\u010dejn\u011b a nen\u00ed to nic \u0161patn\u00e9ho.<\/li>\n\n\n\n<li>Tento bratr se obr\u00e1til v ml\u00e1d\u00ed, cel\u00fd ned\u011bli co ned\u011bli v\u011brn\u011b  chodil na bohoslu\u017eby do jednoho oby\u010dejn\u00e9ho mal\u00e9ho sboru. Pracoval cel\u00fd \u017eivot na po\u0161t\u011b, vychoval s man\u017eelkou dv\u011b d\u011bti. I tak m\u016f\u017ee vypadat k\u0159es\u0165an\u016fv v\u00edt\u011bzn\u00fd \u017eivot. Tak tak\u00e9 v\u011bt\u0161inou \u017eivoty v\u011b\u0159\u00edc\u00edch vypadaj\u00ed. Pron\u00e1sledov\u00e1n\u00ed a r\u016fzn\u00e9 \u017eivotn\u00ed turbulence do toho \u010dasto &#8222;hod\u00ed vidle&#8220;, ale nevzdat cestu za P\u00e1nem je vekou hodnotou.<\/li>\n\n\n\n<li>Ani do utrpen\u00ed se nen\u00ed t\u0159eba hn\u00e1t (Je mo\u017eno &#8222;m\u00edt se p\u0159ed n\u00edm na pozoru&#8220;  Mt 10,17).<\/li>\n\n\n\n<li>Kdy\u017e je t\u0159eba p\u0159i p\u0159\u00edprav\u011b evangelizace nachystat j\u00eddlo a sehnat \u0159e\u010dn\u00edka, je rozumn\u00e9 p\u0159ihl\u00e1sit se sp\u00ed\u0161e o to prvn\u00ed. Plat\u00ed z\u00e1sada, \u017ee kdy\u017e n\u00e1s B\u016fh bude cht\u00edt pov\u00fd\u0161it, nic Mu v tom nezabr\u00e1n\u00ed. Ale kdy\u017e se nacpu n\u011bkam, kam nepat\u0159\u00edm,  zad\u011bl\u00e1v\u00e1m si na probl\u00e9m (srv. Je\u017e\u00ed\u0161ovo podobenstv\u00ed o p\u0159edn\u00edch a zadn\u00edch m\u00edstech na hostin\u00e1ch).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Nebu\u010fte moud\u0159\u00ed sami podle sebe<\/strong>: &#8222;Nebu\u010fte moud\u0159\u00ed ve sv\u00e9m vlastn\u00edm \u00fasudku&#8220; nebo &#8222;ve sv\u00fdch vlastn\u00edch o\u010d\u00edch&#8220;. Smyslem z\u0159ejm\u011b je vyvarovat se p\u0159\u00edli\u0161 vysok\u00e9ho m\u00edn\u011bn\u00ed o vlastn\u00ed moudrosti nebo ch\u00e1pavosti.  M\u00e1me b\u00fdt otev\u0159en\u00ed v\u016f\u010di pohled\u016fm druh\u00fdch a p\u0159edev\u0161\u00edm nezapom\u00ednat, \u017ee plnou pravdu dr\u017e\u00ed pouze Hospodin. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Nikomu neodpl\u00e1cejte zl\u00fdm za zl\u00e9.&nbsp;P\u0159ede v\u0161emi lidmi m\u011bjte&nbsp;na&nbsp;mysli u\u0161lechtil\u00e9&nbsp;<em>v\u011bci<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Odpl\u00e1cen\u00ed je vylou\u010deno, p\u0159\u00edsn\u011b zak\u00e1z\u00e1no. Facka za facku u\u017e opravdu neplat\u00ed. Lid\u00e9 se chovat zle mohou, my jim stejnou minc\u00ed opl\u00e1cet nesm\u00edme. <\/li>\n\n\n\n<li>\u010casto \u0159e\u0161\u00edme probl\u00e9m, jak moc je k\u0159es\u0165an  povinen sn\u00e1\u0161et p\u0159\u00edko\u0159\u00ed, jak moc po sob\u011b m\u00e1 nechat &#8222;\u0161lapat&#8220;.  Nap\u0159. nechat se \u0161ikanovat od spolu\u017e\u00e1k\u016f nebo od vedouc\u00edho v pr\u00e1ci.<\/li>\n\n\n\n<li>Jde o obt\u00ed\u017enou ot\u00e1zku a existuje \u0159ada sv\u011bdectv\u00ed, kdy k\u0159es\u0165an\u00e9 p\u0159emohli zlo t\u00edm, \u017ee takov\u00e9 p\u0159\u00edko\u0159\u00ed sn\u00e1\u0161eli, tedy \u017ee  se nebr\u00e1nili v\u016fbec. (Farm\u00e1\u0159, kter\u00e9mu zlod\u011bji kradli \u00farodu, jim je\u0161t\u011b pomohl nakl\u00e1dat). <\/li>\n\n\n\n<li>Jsou ale situace, kdy pravd\u011bpodobn\u011b je v po\u0159\u00e1dku <strong>se s\u00e1m za sebe postavit, kdy je mo\u017eno se br\u00e1nit n\u00e1sil\u00ed nebo vzep\u0159\u00edt p\u0159\u00edko\u0159\u00ed. <\/strong>M\u00e9 pochopen\u00ed je zhruba ve smyslu: Kdy\u017e m\u011b n\u011bkdo chce zb\u00edt, nejsem povinen si ti to nechat l\u00edbit. Mohu se br\u00e1nit. <\/li>\n\n\n\n<li>I v z\u00e1konech je obsa\u017een institut p\u0159im\u011b\u0159enosti obrany: Kdy\u017e mi ale chce d\u00e1t facku, nemohu jej za to p\u0159izab\u00edt basebalovou p\u00e1lkou ani se mu pozd\u011bji mst\u00edt sp\u0159\u00e1d\u00e1n\u00edm zlomysln\u00fdch pl\u00e1n\u016f.<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: S b\u00e1zn\u00ed a t\u0159esen\u00edm se p\u0159ikl\u00e1n\u00edm k tomu, \u017ee k\u0159es\u0165an m\u00e1 pr\u00e1vo na sebeobranu (a\u0165 u\u017e v osobn\u00ed nebo ve vy\u0161\u0161\u00ed, nap\u0159. st\u00e1tn\u00ed \u00farovni) &#8211; jde ale o slo\u017eitou teologickou ot\u00e1zku.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Je-li mo\u017eno,&nbsp;<em>pokud<\/em>&nbsp;speech,&nbsp;<em>z\u00e1le\u017e\u00ed<\/em>&nbsp;na v\u00e1s, m\u011bjte&nbsp;pokoj&nbsp;se v\u0161emi lidmi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1dhern\u011b realistick\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed: <strong>Je-li mo\u017eno<\/strong> vystihuje, \u017ee \u017e\u00edt se v\u0161emi lidmi v pokoji nelze. My se o to ale sna\u017eit m\u016f\u017eeme a mus\u00edme. <\/li>\n\n\n\n<li>Za to, jak se k na\u0161\u00ed snaze postav\u00ed druz\u00ed, zodpov\u011bdnost neneseme.<\/li>\n\n\n\n<li>My nem\u00e1me b\u00fdt t\u011bmi, kdo konflikty vyvol\u00e1vaj\u00ed nebo \u017eiv\u00ed. To, co jsme schopni ovlivnit, se m\u00e1me sna\u017eit v\u00e9st v pokoji. <\/li>\n\n\n\n<li>V\u0161echno neovlivn\u00edme a konflikty tedy  i v \u017eivotech v\u011b\u0159\u00edc\u00edch nutn\u011b nast\u00e1vaj\u00ed.  Ale op\u011bt &#8211; m\u00e1me se sp\u00ed\u0161e sna\u017eit b\u00fdt t\u011bmi, kdo p\u016fsob\u00ed pokoj, kdo konflikty \u017eehl\u00ed. Ne za ka\u017edou cenu, ale ano. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161\u016fv p\u0159\u00edstup ke konflikt\u016fm je n\u00e1m vzorem &#8211; m\u011bl jich \u0159adu, i kdy\u017e se do nich v\u011bt\u0161inou nehrnul. Konflikt\u016fm ale ani neuh\u00fdbal, kdy\u017e \u0161lo o podstatn\u00e9 v\u011bci. V\u011bt\u0161ina byla s farizei a n\u00e1bo\u017eensk\u00fdmi autoritami. N\u011bkdy byl &#8222;p\u011bkn\u011b na\u0161tvan\u00fd&#8220; a slovy ne\u0161et\u0159il, n\u011bkdy &#8222;vyklidil pole&#8220;. <\/li>\n\n\n\n<li>V P\u0159 20,3 je naps\u00e1no: Pro \u010dlov\u011bka je ct\u00ed upustit od h\u00e1dky, rozzu\u0159\u00ed se ka\u017ed\u00fd hlup\u00e1k. Rozzu\u0159it se je opravdu lehk\u00e9. Hn\u011bviv\u00fdm lidem chyb\u00ed sebeovl\u00e1d\u00e1n\u00ed, co\u017e je d\u016fle\u017eit\u00e1 schopnost, ovoce Ducha. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Nemst\u011bte&nbsp;se sami, milovan\u00ed,&nbsp;n\u00fdbr\u017e dejte m\u00edsto&nbsp;<em>Bo\u017e\u00edmu<\/em>&nbsp;hn\u011bvu,&nbsp;nebo\u0165 je&nbsp;naps\u00e1no: \u201aMn\u011b&nbsp;<em>pat\u0159\u00ed<\/em>&nbsp;pomsta, j\u00e1&nbsp;odplat\u00edm, prav\u00ed P\u00e1n.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[v NS jako osloven\u00ed 29\u00d7;]&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: p\u0159ipraven\u00e9&nbsp;v\u011bci&nbsp;pro n\u011bj;<\/em><\/li>\n\n\n\n<li><strong>Msta, pomsta \u010di odplata  <\/strong>nejsou samy o sob\u011b \u0161patn\u00e9. Naopak &#8211; i lidsk\u00e1 spravedlnost je spr\u00e1vn\u00e1 a dobr\u00e1. <\/li>\n\n\n\n<li>Msta p\u0159in\u00e1\u0161\u00ed spravedlnost. Msta je spravedlnost\u00ed, kter\u00e1 m\u00e1 osobn\u00ed str\u00e1nku. Mst\u00edm se za n\u011bco, co se m\u011b osobn\u011b t\u00fdk\u00e1.<\/li>\n\n\n\n<li>Soudce se nemst\u00ed, ale trest\u00e1.  V ur\u010dit\u00e9m sm\u011bru, by se ale dalo \u0159\u00edci, \u017ee se za sp\u00e1chan\u00e9 zlo mst\u00ed jm\u00e9nem spole\u010dnosti.<\/li>\n\n\n\n<li>B\u016fh samoz\u0159ejm\u011b nen\u00ed proti spravedlnosti ani proti mst\u011b &#8211; naopak On je ten, kdo oboje prosazuje.<\/li>\n\n\n\n<li>(Koneckonc\u016f ka\u017ed\u00fd h\u0159\u00edch je prim\u00e1rn\u011b proti Bohu, tak\u017ee On je jedin\u00fd, kter\u00fd m\u00e1 pr\u00e1vo se mst\u00edt za ka\u017ed\u00fd h\u0159\u00edch na t\u00e9to planet\u011b). <\/li>\n\n\n\n<li>Pavel cituje Dt 32,25 Mn\u011b pat\u0159\u00ed pomsta&nbsp;a odplata, v \u010dase,&nbsp;<em>kdy<\/em>&nbsp;klop\u00fdtne jejich noha, nebo\u0165 den jejich pohromy&nbsp;je bl\u00edzko,&nbsp;<sup>(<\/sup>to, co na n\u011b m\u00e1 p\u0159ij\u00edt,<sup>)<\/sup>&nbsp;si posp\u00ed\u0161\u00ed.&nbsp;<\/li>\n\n\n\n<li>Je \u0159e\u010d o Bo\u017e\u00edm <strong>hn\u011bvu <\/strong>&#8211; B\u016fh se opravdu hn\u011bv\u00e1. M\u00e1 zlost na lidi &#8211; jac\u00ed jsou a co d\u011blaj\u00ed. Nen\u00ed se, co divit. Ani si nen\u00ed t\u0159eba pou\u0161t\u011bt zpr\u00e1vy, nato\u017e \u010dernou kroniku &#8211; sta\u010d\u00ed se porozhl\u00e9dnout kolem sebe. V\u017edy\u0165 i v pouh\u00fdch rodin\u00e1ch, ve vztaz\u00edch man\u017eel\u016f a rodi\u010d\u016f a d\u011bt\u00ed je tolik tolik zla, \u017ee z toho jde \u010dlov\u011bku hlava kolem.<\/li>\n\n\n\n<li>A B\u016fh sv\u00e9mu hn\u011bvu d\u00e1 pr\u016fchod. A to hrozn\u00fdm zp\u016fsobem. Ka\u017ed\u00e9 (opravdu ka\u017ed\u00e9) zlo bude potrest\u00e1no. Nekaj\u00edcn\u00ed lid\u00e9 budu nav\u017edy &#8222;odsunuti&#8220; na hrozn\u00e9 m\u00edsto.<\/li>\n\n\n\n<li>A pro\u010d tedy lid\u00e9 maj\u00ed soud a mstu p\u0159ed\u00e1vat Bohu? D\u016fvodem je na\u0161e h\u0159\u00ed\u0161n\u00e1 p\u0159irozenost a na\u0161e omezen\u00e9 schopnosti: I ten nejlep\u0161\u00ed lidsk\u00fd soud a soudce je ovlivn\u011bn svou vlastn\u00ed h\u0159\u00ed\u0161nosti a omezenost\u00ed sv\u00e9ho rozumu. Jeho soud nen\u00ed dokonale objektivn\u00ed, nikdy nem\u016f\u017ee zn\u00e1t dokonale v\u0161e: V\u0161echny okolnosti h\u0159\u00edchu, osobu pachatele, okolnosti p\u0159it\u011b\u017euj\u00edc\u00ed a poleh\u010duj\u00edc\u00ed. A rozsudek je ovlivn\u011bn vlastn\u00edm p\u0159edporozum\u011bn\u00edm.<\/li>\n\n\n\n<li>B\u011b\u017en\u00e9 lidsk\u00e9 soudy si na spravedlnost ani nehraj\u00ed (krom\u011b \u00dastavn\u00edho soudu, kter\u00fd tak\u00e9 ale netvrd\u00ed, \u017ee hled\u00e1 absolutn\u00ed spravedlnost, pouze v\u011bci posuzuje z hlediska \u00dastavy jako nejvy\u0161\u0161\u00edho Z\u00e1kona). Soud\u00ed v\u011bci z hlediska poru\u0161en\u00ed pr\u00e1va, nikoliv z hlediska vy\u0161\u0161\u00ed spravedlnosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Ale: \u201aJestli\u017ee m\u00e1 tv\u016fj nep\u0159\u00edtel hlad,&nbsp;d\u00e1vej mu&nbsp;j\u00edst,&nbsp;<em>.<\/em>&nbsp;m\u00e1-li \u017e\u00edze\u0148, d\u00e1vej mu p\u00edt;&nbsp;kdy\u017e to&nbsp;bude\u0161&nbsp;\u010dinit,&nbsp; nasype\u0161 \u017ehav\u00e9 uhl\u00ed na jeho hlavu.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o &#8222;\u0161\u00edlen\u00fd&#8220; p\u0159\u00edkaz, naprosto protiproudn\u00ed, naprosto proti p\u0159irozen\u00e9mu ch\u00e1p\u00e1n\u00ed v\u011bc\u00ed. <\/li>\n\n\n\n<li>Pavel jej ale nevymyslel &#8211; jde op\u011bt o cit\u00e1t ze SZ. Tohle vymyslel \u0160alomoun a Bohu se to natolik l\u00edbilo, \u017ee to nechal zapsat jako inspirovanou radu nebo p\u0159\u00edkaz.<\/li>\n\n\n\n<li>P\u0159 25,21 Jestli\u017ee ten, kdo t\u011b nen\u00e1vid\u00ed, hladov\u00ed, nakrm ho chlebem, jestli\u017ee \u017e\u00edzn\u00ed, napoj ho vodou,&nbsp;&nbsp;22 nebo\u0165 mu nahrne\u0161 \u0159e\u0159av\u00e9 uhl\u00ed na hlavu&nbsp;a Hospodin ti odplat\u00ed.<\/li>\n\n\n\n<li>Co tedy trojice \u0160alomoun, Pavel, B\u016fh doporu\u010duj\u00ed? Nasytit hladov\u00e9ho nep\u0159\u00edtele \u010di napojit \u017e\u00edzniv\u00e9ho. Pro\u010d? Jakou to m\u00e1 logiku? V\u017edy\u0165 je v m\u00e9m z\u00e1jmu, aby se m\u00e9mu nep\u0159\u00edteli da\u0159ilo co nejh\u016f\u0159e &#8211; aby byl paralyzov\u00e1n  t\u011blesn\u00fdmi pot\u0159ebami, v extr\u00e9mn\u00edm p\u0159\u00edpad\u011b aby zem\u0159el \u017e\u00edn\u00ed \u010di hladem a j\u00e1 m\u011bl o starost m\u00e9n\u011b.<\/li>\n\n\n\n<li>D\u016fvod je uveden: C\u00edlem je nep\u0159\u00edtele <strong>zahanbit<\/strong>. Nep\u0159\u00edtel si uv\u011bdom\u00ed, \u017ee jsi mu zcela nelogicky pomohl a zastyd\u00ed se za sv\u00e9 nep\u0159\u00e1telsk\u00e9 pocity nebo chov\u00e1n\u00ed v\u016f\u010di tob\u011b. <\/li>\n\n\n\n<li>Nen\u00ed vz\u00e1cn\u00e9, \u017ee \u010dlov\u011bku dojde, \u017ee ten, koho nesn\u00e1\u0161\u00ed nebo nem\u00e1 r\u00e1d, zase tak \u0161patn\u00fd nen\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Jedna z m\u00fdch pratet \u00fadajn\u011b p\u0159i odsunu N\u011bmc\u016f vzala v\u011bdro s vodou, postavila se na okraj silnice a d\u00e1vala jim b\u011bhem pochodu nap\u00edt. Domn\u00edv\u00e1m se, \u017ee jej\u00ed chov\u00e1n\u00ed bylo napln\u011bn\u00edm tohoto Pavlova p\u0159\u00edkazu.<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Nenech&nbsp;se&nbsp;p\u0159em\u00e1hat zlem, ale p\u0159em\u00e1hej zlo dobrem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nep\u0159\u00edtel v\u016f\u010di tob\u011b sm\u00fd\u0161l\u00ed a jedn\u00e1 zle. Ty na tento p\u0159\u00edstup ale nep\u0159istoup\u00ed\u0161 a odpl\u00e1c\u00ed\u0161 mu dobrem. Kupodivu dobro m\u016f\u017ee v tomto p\u0159\u00edpad\u011b b\u00fdt siln\u011bj\u0161\u00ed, ne\u017e zlo. <strong>Dobro m\u016f\u017ee zlo p\u0159emoci.<\/strong><\/li>\n\n\n\n<li>Jakub p\u00ed\u0161e v 1,20 Nebo\u0165 lidsk\u00fdm&nbsp;hn\u011bvem&nbsp;se Bo\u017e\u00ed spravedlnost nevyp\u016fsob\u00ed. Bo\u017e\u00ed spravedlnost se prosad\u00ed  jedin\u011b dobrem.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Vyb\u00edz\u00edm v\u00e1s tedy, brat\u0159i,&nbsp;skrze milosrdenstv\u00ed Bo\u017e\u00ed,&nbsp;abyste&nbsp;vydali&nbsp;sv\u00e1&nbsp;t\u011bla&nbsp;v ob\u011b\u0165 \u017eivou, svatou&nbsp;a&nbsp; p\u0159\u00edjemnou&nbsp;Bohu;&nbsp;to je&nbsp;va\u0161e rozumn\u00e1&nbsp;slu\u017eba&nbsp;Bohu. 2 A nep\u0159ipodob\u0148ujte&nbsp;se tomuto v\u011bku,&nbsp;n\u00fdbr\u017e prom\u011b\u0148ujte&nbsp;se obnovou&nbsp;[sv\u00e9]&nbsp;mysli, &nbsp;abyste&nbsp;mohli&nbsp; zkoumat,&nbsp;co&nbsp;je&nbsp;(Bo\u017e\u00ed v\u016fle,&nbsp;co&nbsp;je&nbsp;dobr\u00e9, p\u0159ijateln\u00e9&nbsp;a dokonal\u00e9). 3 Skrze milost, kter\u00e1 mi byla d\u00e1na,&nbsp;prav\u00edm ka\u017ed\u00e9mu, kdo je mezi v\u00e1mi:&nbsp;Nesm\u00fd\u0161lejte&nbsp;v\u00fd\u0161,&nbsp;ne\u017e je t\u0159eba sm\u00fd\u0161let, ale sm\u00fd\u0161lejte&nbsp;tak, abyste&nbsp;jednali&nbsp;rozumn\u011b,&nbsp;podle toho, jakou m\u00edru&nbsp;v\u00edry ud\u011blil ka\u017ed\u00e9mu&nbsp;B\u016fh.&nbsp; 4 Jako m\u00e1me v jednom&nbsp;t\u011ble mnoho \u00fad\u016f [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[56],"tags":[],"class_list":["post-6619","post","type-post","status-publish","format-standard","hentry","category-rimanum"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6619"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6619\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}